reviews

Douce (1943)

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As we’ve been working our way through Claude Autant-Lara’s set of romantic dramas produced during WWII in German-occupied France, the films have been understandably light in tone & effect. Autant-Lara seemed to be intentionally staging escapist fantasies during this era, providing an entertainment release valve for people who could use relief from the grim world outside. Although they’re both handsomely crafted, The Marriage of Chiffon is at heart a whimsical romcom about a teenage prankster and Lettres d’Amour functions as a political farce that climaxes with a You Got Served-style dance battle. Odette Joyeux is an adorable joy to watch in both instances, playing half her age as a merry teenager who disrupts social order in her anarchic pursuance of young romance. That’s why the third film in the series, Douce, is such a punch in the gut. There are certainly touches of escapist romance & mood-lightening comedy present in the film, but overall it operates more as a tragic, grim drama that deploys Joyeux’s apparent youthful innocence for a much more devastating effect.

Joyeux stars as a wealthy Parisian brat in Belle Époque France who risks the lives of her home’s working-class employees out of teenage boredom & romantic longing. Her governess is torn between the romantic intentions of her father & the man who works the stables, as Joyeux looks on in jealousy. The governess is at risk with either beau she chooses to entertain. The stable worker has a secretive extramarital past with her that precedes their employment in the house, which he threatens to expose at her refusal of his affections. The father, in turn, is asking her to marry outside her class at a time when those divisions were aggressively policed, both socially & legally. The real danger, however, is presented by Joyeux as the titular Douce, whose secret crush on the stableman & protective touchiness over her widower father puts the governess at great risk of losing her job & home, despite being pursued by these men through no fault of her own. Douce’s girlish romantic fantasies & petty jealousies turn an already precarious situation into an inevitable tragedy. She’s still as adorably youthful as always, but here in a context where that naivety is deadly dangerous.

That’s not to say there’s no escapist entertainment to be found in Douce. The film is set during the sentimentality-prone season of Christmastime, even opening with a snow-covered miniature of Paris to set the mood (including a mid-construction model of the Eiffel Tower in the foreground), as if the entire drama unfolds in a snow globe. There’s also consistent comedy to be found with Douce’s eternally grumpy grandmother, who polices the house’s class divisions with the incredulous self-bemusement of Maggie Smith’s Dowager Countess in Downton Abbey. For the most part, however, the film’s love triangle conflict is played for emotional devastation rather than socially anarchic laughs or romantic fantasy. That more dramatic intent is best evidenced by the film’s conclusion at a ballet performance that erupts into lethal, fiery chaos in a massive set piece counterbalance to the opening’s miniature. It’s a far cry from the hilarity of Lettres d’Amour’s climactic dance battle, one that is made all the more devastating when considered in contrast with the lighter fare Autant-Lara had established a pattern of delivering in the era. When considered as a part of a set, it’s a total tonal sucker punch.

Of course, comedy & romance aren’t the only modes of escapist entertainment; they’re just the most easily effective. Whenever I’m in a grim mood myself, I tend to seek out art that reflects & deepens that emotional state, so I can see how some audiences at the time could find escapist pleasure in sinking into someone else’s tragedy for the length of a film to distract from the grim realities of German wartime occupation outside the theater. The widower father suffers from an amputated leg as a result of a past war’s wound, but most of the film dwells in the sentimentality of Christmas and the high emotional stakes of unrequited love in a way that feels entirely divorced from the concerns of war. If all the films in this set are meant to be understood as escapist entertainment, Douce is one meant to satisfy the most morbid of Parisians, ones who’d prefer a weepie over a farce. It’s just as handsomely staged & playful as Autant-Lara’s other German-occupation romances, but its overall effect is exceptionally grim for that context.

-Brandon Ledet

The Little Stranger (2018)

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My general preference for finding cheap, immediate thrills in all of life’s pleasures can often make me feel like a cultural simpleton. Like when struggling to describe an exquisite meal or a fine wine with anything more than “It tastes good,” I’m often frustrated with films that are overly restrained, valuing subtlety & measured storytelling over “delivering the goods.” The Little Stranger has put me in my place as a cultural simpleton like no other work since the frustratingly delayed costume drama payoffs of last year’s Lady Macbeth. The Little Stranger is a ghostly work of Gothic literature atmosphere with an incredibly well-weaved story of class resentment, familial grief, and male entitlement. It’s also stubbornly withholding, deliberately avoiding depiction of the action, sex, and violence that typically entertains at the movies. Intellectually, I know that this restrained, subtle approach to storytelling is supposed to “elevate” the deeper pleasures of the Gothic horror genre above the cheap-thrill payoffs of lesser works like Winchester & The Nun. The thing is, though, that I’ve seen recent films in its genre that have managed to do both – be intellectually nourishing & deliver the Gothic horror goods (namely Beast & Marrowbone) – so that The Little Stranger’s eagerness to withhold can only leave me frustrated. Whether or not something’s nourishing, I still want it to taste good.

Because its genre thrills are muted & deliberately obscured, The Little Stranger’s strengths are nested in its two central performances. Ruth Wilson stars as the once-wealthy heiress of an early 20th Century estate in shambles, living out a Little Edie-style tragic decline in a British precursor to Grey Gardens. Domhnall Gleeson plays a local doctor who grew up far less privileged in the community surrounding the estate, possessed by the opulence it once promised before a family tragedy thrust it into decline. At first, the pair are perfectly matched in their own “misery loves company” way, finding less than little joy in the decaying home that haunts them. It’s the divide in the ways the home haunts them that causes a deadly rift, however. She desperately wants to escape a toxic home life of a once-wealthy family brought to ruins by decades of grief resulted from a past, hushed tragedy. The doctor wants to establish himself as a belonging member of that family. He’s possessed by the memory of the estate’s former greatness, unable to recognize the poisonous rubble it is in the present. The stagnation & resentment resulting from this tension manifests in ghostly, violent phenomena in the haunted home that binds them together. However, that violence is mostly obscured from the audience, who instead are left to stew in the quiet, relentless bitterness Wilson & Gleeson trade in slow-moving blows.

There is an early, shocking act of violence in The Little Stranger that bathes the screen in a child’s blood, setting an expectation for a much more explicit, rattling film than what’s to come. Instead of matching the visual intensity of that violence throughout, director Lenny Abrahamson traffics in the same slow-simmering resentment & grief he explored in Room & Frank. The ghostly violence of a typical Gothic horror is maintained mostly as a background atmosphere that flavors the much subtler social violence of class & gender. The Gothic horror genre is used to explore the lingering grief of past trauma here, although that trauma is varied depending on the characters’ relationship to the haunted estate. What’s withheld is the physical manifestation of that haunting, even when the paranormal violence’s mysterious source is revealed. The Little Stranger’s central narrative is well-considered in its themes and exquisitely performed in its resentment-barbed exchanges between Wilson & Gleeson. I just find it frustrating that Abrahamson couldn’t find room for both the subtle nuance of that character tension & the immediate thrills of physical violence as promised in the first-act shock. It’s that tendency to withhold as if restraint were more respectable than indulgence that keeps The Little Stranger at good-not-great for me, the same way that the year’s cheap-thrills Gothic horrors with shallow, pointless stories to tell are hindered by their inverse imbalance.

For those following along at home:

-Brandon Ledet

Good Neighbours (2011)

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Three tenants in an apartment building located in Montreal’s Notre-Dame-de-Grace neighborhood begin to develop peculiar friendships with one another while a serial killer is on the loose. Louise (Emily Hampshire) is a quiet, timid cat lady who works at a Chinese restaurant. There are some pretty amazing shots of her going through the routine of feeding her two cats in her apartment. The cats start to meow, and Louise assumes they’re hungry. She then opens a can of cat food with her electric can opener and slops it on a plate for the kitties to enjoy. They continue to meow, and Louise says to herself something along the lines of, “Oh silly me, you two want to go outside!” and opens the window to let her cats roam around the apartment building. This routine occurs a couple of times throughout the film, and as a cat lady myself, I can’t help but relate to Louise. Cats are never satisfied, but we will go to the ends of the Earth to please them.

Louise has a friendship with her wheel-chair bound neighbor, Spencer (Scott Speedman), and the two share an interest news stories revolving around the serial killer terrorizing Montreal. When a new tenant, Victor (Jay Baruchel), moves into the building, Spencer and Louise aren’t very warm and welcoming to him. Victor has much more of a friendly, outgoing personality, so he is very eager to get to know Louise and Spencer. The three have dinner together, and it’s quite the awkward affair. Victor becomes romantically interested in Louise, but Louise is more interested in hanging out with Victor’s adorable feline friend. Unfortunately, not all tenants in their building are cat friendly. Their French neighbor, Valerie (Anne-Marie Cadieux), does not appreciate it when Louise’s cats climb on her balcony, and she is very aggressive when expressing her feelings about the situation. Not long after things between Louise and Valerie start to intensify, Louise’s cats go missing, and the film becomes much darker.

While Good Neighbours seems to be a thriller/horror film, it really isn’t. The film is more character-driven as there is such focus on the relationships between the three main characters. The cats in the film also get a decent amount of camera time, and they should, since the film’s more sinister events revolve around them.

-Britnee Lombas

The Nun (2018)

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The modern mainstream horror is a lot like a haunted house attraction at an amusement park. The carnival barker outside promises more thrills than could ever possibly be delivered. The story told inside is never nearly as important as the craftsmanship of individual images and the establishment of a spooky atmosphere. The most you can really ask for is to be startled a few times by a well-executed act of misdirection; the communal experience of getting spooked in public before returning to your normal life, unaffected but amused, is entirely the point. By those metrics, The Nun is a perfectly average modern horror flick, delivering no more & no less than necessary to skate by as a passable novelty entertainment. Its phenomenal jump-scare trailer beckons passerby to wander to the ticket booth for the soul-shaking freak-out of a lifetime, only for the film to deliver the bare-minimum genre goods instead. Its narrative is a flimsy excuse to string together a series of cheap-thrill spooky images & startling noises. The communal experience of jumping out your seat with a hundred fellow novelty-seeking strangers in the film’s opening weeks is the best it can offer, a cheap thrill that’s quickly forgotten as you wander off to the next attraction.

The Nun’s mediocrity is announced as soon as its exposition, where the film is framed as an out-of-sequence spinoff from The Conjuring franchise with a “Previously on . . . “ flashback befitting a TV series. What follows is a prequel that over-explains the origins of a creepy cameo character from the original Conjuring movies, adopting the same approach as the Annabelle spinoffs. The Annabelle movies mire their origin story mythology in story, however, whereas The Nun does very little to pretend that it is anything but a haunted house attraction. In this case the haunted “house” is a ghostly convent, where The Gates of Hell were once opened to allow a demon to crossover & possess the unsuspecting nuns who live there. We join the action in the 1950s, where a young nun-to-be, a priestly “miracle hunter,” and their French-Canadian scamp of a tour guide investigate the mysterious phenomena of the haunted convent, only to be startled from all directions by the horrors they find inside. Big budget nunsploitation set dressing & familiar Gothic horror atmosphere are only mood-setting novelties meant to flavor the standard demonic jump scares & spooky Catholic iconography The Nun delivers. The characters are practically ushered down an assembly line conveyor belt for their own turn to be startled by the attractions inside, swiftly moving along to the next crop of willing victims can have their fun.

If The Nun were going to be anything more than a perfectly mediocre mainstream horror, its best chance would have been to lean into its value as a cheap novelty. Part of the reason that the film’s trailer is such a delight is that it wastes no time with narrative concerns and instead isolates a single scene of jump-scare misdirection, delivered without context. The film itself unwisely dilutes those types of thrills with an abundance of context that could only be described as a waste of time, especially when deployed to nest the film within The Conjuring’s overarching mythology. The machine-like efficiency of last year’s IT adaptation, where tension was built & released with regular-interval jump scares like a rhythmically reset rotary dial, is an excellent example of how that formula can be executed at a higher, more memorable level. As is, the pacing is a little too languid for the film to fully satisfy as anything more than a loose collection of cheap thrills & spooky nunsploitation-themed images. Any intense praise or condemnation of The Nun can only be hyperbolic, as the film is the exact medium of what big-budget horror looks like the 2010s. The Nun deserves neither ecstatic championing nor intense negativity – only mild, temporary amusement. It’s fine.

-Brandon Ledet

Perfect Blue (1997)

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The debut feature of tragically-deceased Japanese animator Satohi Kon (Paprika, Tokyo Godfathers) is taking a 20th anniversary victory lap in digital restoration, so I had the unexpected opportunity to see it for the first time in a theatrical setting. What a fucked-up delight! Because Paprika is one of the few anime films I’ve watched repeatedly over years of admiration & study, I was somewhat prepared for the sugary pop psychedelia & loopy nightmare logic Satoshi Kon established in this predecessor. What I did not expect going in blind was that the film would fit so comfortably within my beloved Evil Internet horror genre, given that it arrived so early in the development of online culture. The internet is fertile thematic territory for the horrors of the Unknown because its mechanics & functions have continued to feel like a novel, depthless mystery to the average user. I can only imagine that effect was even greater in 1997, when a global network of intercomputer communication felt like a man-made miracle. Perfect Blue not only exploits the eeriness of that brand-new unknown by reflecting it in the similar subliminal space of a bad dream & an unraveling mind, but it’s also prescient of the Internet’s worst functions as a future real-world evil – both as a tool for misogynist bullying & as a corrupter of personal identity. Unlike other early Evil Internet thrillers like The Net or FearDotCom, it’s remained effectively creepy instead of devolving into a quaint joke precisely because it got the internet exactly right. It perfectly captures our ongoing, collective online nightmare, despite arriving in a time when the internet was mostly a tangle of blogs & message boards.

A female pop singer is pressured by her managers to leave her music career behind to pursue acting. This professional shift is coded as her public image growing up, leaving behind the girlish innocence of her pop idol persona to pursue a more adult, sexualized career. She lands a small role on a racy “Japanese psycho thriller” TV series (the kind of sensationalist drama that plays for high ratings on HBO in the 2010s), requiring her to perform increasingly sexualized acts for the camera, including participation a brutal rape scene. Pretending she’s okay with this career shift so she appears agreeable to her talent agency causes a rift inside herself, where her still-innocent inner voice (visualized as her former pop idol persona) screams out in dissent. Meanwhile, an online stalker blogs in first-person as her former self, reinforcing the bifurcation between her two personae. The pressures of her job & the online harassment amount to a fever pitch as she starts losing time and waking to find that the entertainment industry goons who pressured her into sexually compromising positions are being found systematically murdered. Her pop idol self, her TV show character, her dreams, and her false online persona all collectively unravel her sense of identity to the point where she can’t say for sure whether she is the mysterious murderer or even if the murders are actually happening. She can’t even answer basic questions like “Am I dreaming?” or “Am I alive?” with any confidence or certainty. Pressures from her pop music fans to remain an innocent child clash with the television industry’s pressures for her to expose her body & pretend to be a rape victim for commercial entertainment – two opposing, impossible standards only she suffers the consequences of as their target du jour. It’s no surprise that the internet is the primary tool of this misogynist cycle, as it’s only served that function more intensely in real life in the decades since.

Early on in Perfect Blue the protagonist receives a threatening fax from her stalker and the machine’s mechanical scrapes & hums mutate into an industrial pop score that overwhelms the soundtrack, heightening the eerie threat technology poses in her insular world. That’s when I knew I would be all-in for the movie’s technophobic feminist nightmare, which only became more rewarding the further it broke apart from reality to sink into the (literal & figurative) machines of misogyny. Like most well-regarded anime, Perfect Blue is technically impressive as a feat in traditional animation, fully utilizing its medium to achieve logic & imagery unattainable in live action cinema. The particulars of how it uses that medium to reflect the eeriness & artifice of the internet, nightmares, and the entertainment industry are a more rarified wonder, especially since it’s an effect that actually has something substantial to say about the exploitation & commodification of women in the public sphere. Perfect Blue can occasionally be super uncomfortable in its depictions of sexual assault, but at least in a way that’s relevant to those themes. Overall, it’s a strikingly beautiful, effectively creepy work of animated psych-horror, one that approximates the full danger & eeriness of the internet in a way that’s only since been matched by the likes of Suicide Club, Unfriended, Nerve, and #horror. I mean that as the highest of praise, as this is a genre I find consistently fascinating, but rarely this effectively scary. It’s worth noting too that the 20th anniversary digital transfer of the film has not seemed to sharpen, flatten, or distort its original appearance the way some digital “restorations” of animated classics have. Perfect Blue looked to me of the exact grainy, matte quality you’d expect an animated 90s movie to appear like on the big screen. Our relationship with the internet may have intensified drastically in the last 20 years, but Perfect Blue appears to remain untouched as a pristine, enduringly terrifying object – a beautiful technophobic nightmare worthy of continued discussion & preservation.

-Brandon Ledet

Searching (2018)

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Something truly amazing is happening in Hollywood right now. There are currently two mainstream movies topping the charts that have something in common: they both star Asian-American actors. One is Crazy Rich Asians, a romantic comedy that I have yet to see but am looking forward to watching. The other is Searching, a fantastic heartwarming thriller that I saw in theaters over the Labor Day weekend. Hollywood films that have predominately Asian-American casts tend to fall in the action genre, so having two non-action films with Asian-American leading actors (Crazy Rich Asians has a majority Asian-American cast) in theaters is historical moment.

John Cho is best known for his comic stoner roles in the Harold & Kumar and American Pie films, but he recently made a bold move by taking on the role of David Kim, a widowed father in Searching. Cho beautifully conveys the characteristics of a loving father, desperately trying to do his best to raise a teenage daughter while dealing with personal grief. I truly hope that Searching will open a new chapter in Cho’s career. One in which he takes on more dramatic roles, as it is something he does very well.

Searching is film that entirely takes place on electronic devices (FaceTime, YouTube videos, live streaming news, computer cameras, etc.), quite similar to gimmicky techno-horror films such as 2015’s Unfriended, but rest assured, Searching is far from being a techno-horror film. In the film’s beginning, the audience gets to know the Kim family through their pictures and videos saved in file folders with labels like “First Day of School,” school schedules on personal desktop calendars, and emails containing medical information, just to name a few. All of it feels so familiar because everyone comes in contact with at least one of these platforms daily, whether it be checking personal email accounts or uploading family photos. Within 10 minutes, it was made clear that the Kim family was very close and experienced something very tragic.

Margot Kim (Michelle La) is a teen being raised by her father, David Kim, after the passing of her mother, Pam Kim (Sara Sohn). They seem to have a healthy father-daughter relationship based on the messages and FaceTime videos between the two, so when David is unable to locate or get in touch with Margot over the course of a day, it’s obvious that something just isn’t right. When David realizes that Margot is missing, he teams up with detective Rosemary Vick (Debra Messing) to find his daughter. Loads of twists and turns (enough to make M. Night Shyamalan jealous) ensue during the search for Margot, and David’s sanity is put to the test.

Searching comes off as a Lifetime movie that made it to the big screen. Perhaps it will eventually make it to Lifetime’s programming once it’s out of theaters? It’s definitely not the best thriller to come out this year, but it’s a fun watch for those that enjoy a good plot twist or two. Or three. Or four.

-Britnee Lombas

White Boy Rick (2018)

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The opening shot of White Boy Rick is of a child plunging their hand into a popcorn maker for a snack, then running onto a gun show floor room to lead the audience to a character whose life’s dream is to sell enough guns to open a VHS rental store. Everything you need to know about the film’s balance between thematic daringness & easy entertainment value is contained in that introduction. Based on the true story of a white teenager in 1980s Detroit who was recruited as an FBI informant before transforming into a kingpin drug dealer on his own, White Boy Rick is extremely well-behaved in its style & structure as a biopic, approximating what Good Time might have felt like if it were a mid-90s VHS rental at Blockbuster instead of a modern stylistic freak-out. This is the kind of movie your aunts & uncles are asking for when they say they just want “a good story” without all the artsy-fartsy stuff getting in the way, the kind best enjoyed on the couch with a bowl of microwave popcorn. The story it tells lends itself to potentially complex, challenging themes of legal corruption, the failed War on Drugs, white privilege, and the cycles of poverty, but the movie is much less interested in slowing down to pick apart those topics than it is in repeatedly asking “Isn’t this crazy?” as it crams in every possible detail from its (admittedly crazy) true-life story. Director Yann Demange & his team of three credited screenwriters seemingly decided that the real “White Boy” Rick Wershe’s life story was entertainingly absurd enough on its own to need no further embellishment or thematic examination beyond being presented as-is in dramatization, that the movie practically makes itself. They’re not wrong.

Like with most well-behaved biopics, White Boy Rick’s greatest faults result from the compulsion to cram every possible real-life detail into a rigid two-hour structure that can barely contain it all. It’s understandable why the film’s small screenwriter army would indulge in that compulsion here, as Rick Wershe’s life between the ages of 14 to 17 in mid-80s Detroit was wild to the point of incredulity. In just three years, he embodied a range of functions within the “Just Say No” Reagan crack epidemic era as varied as arms dealer, drug kingpin, undercover narc, and convicted criminal – all before becoming a legal adult. It’s the kind of life story that makes for a great journalism piece (and has in this 2014 Atavist Magazine profile) but is overwhelming to tackle in full in under two hours of screen-time. The result of that information-compression is a drama too rushed to make an emotional impact, one that must rely on archetypes like The Stoic Drug Dealer With A Hidden Temper & The Tragic Cold-Turkey Junkie to move its story along at a manageable pace. Anyone looking for White Boy Rick to examine the corruption & deep-seated racism of a legal system that would elevate & protect a white teenager in order to take down a network of poor black people operating in a drug market they helped foster will leave the movie deeply disappointed; it simply doesn’t have the time. Instead, White Boy Rick chases capturing each beyond-belief beat of Rick’s short biography as a big-name hustler, focusing on telling “a good story” instead of a meaningful one. Its thematic material sticks with you about as along as it would take to read a mid-length profile of Ricky over your morning coffee. You only have time to say, “Whoa, that’s crazy” before the movie ushers you along.

What White Boy Rick lacks in thematic complexity it more than makes up for in the humor & specificity of its character work. Newcomer Richie Merritt plays the titular hustler as a sweet, hapless idiot too naïve to fully grasp the severity of the game he’s playing. There’s a quiet tragedy to the way he looks to his older junkie sister for wisdom & life advice, but Bel Powley (The Diary of a Teenage Girl) plays her as such a feral, inhuman goblin that the character takes on a Jerri Blank-esque humor, however dark. Matthew McConaughey, Bruce Dern, Piper Laurie, and RJ Cyler (Power Rangers) all match those siblings’ sweetly pathetic energy in a way that finds intensely uncomfortable comedy in the daily tragedies of urban poverty. White Boy Rick works best when it functions as a Seinfeldian absurdist farce, with self-absorbed, delusional characters yelling at each other over minor grievances like pancakes, dead rats, frozen custard, and Footloose while the world crumbles around them. It’s only through that disarming humor that the drama makes any impact, since the swift brutality of the violence that disrupts it is in harsh juxtaposition. The film plays like a less challenging, non-meta I, Tonya in that way, reveling in the discomfort of finding dark humor in poverty’s violence & absurdity. There’s also an easy beauty to its recreation of mid-80s Detroit sounds & fashion, especially when it gawks at the fur coats, gold chains, and neon lights of the social scene at the local roller rink while Detroit soul & early hip-hop breaks cheerfully blare in the background. The clash of those indulgences against the medically accurate fallout of a gunshot wound or the grim step-by-step process of making & distributing crack is almost jarring enough for White Boy Rick to masquerade as an Important Drama, when it’s truly a character-driven farce.

It’s important to find balance in your movie-going habits. While I understand the urge to champion challenging art like I, Tonya, Good Time, and You Were Never Really Here over the more pedestrian payoffs of this Based On A True Story drama, there’s room in your diet for both. A few eccentric, character-based performances & “a good story” are more than enough to entertain as for-their-own-sake indulgences and there’s something adorably old-fashioned in White Boy Rick’s contentment to not reach any further than that. You can practically smell the popcorn popping & hear the VCR whirring in the background, as it’s incredible this movie wasn’t made in the Blockbuster Video era – both because of its simplistic artistic ambitions and because it’s absurd that Wershe’s life rights weren’t optioned decades sooner.

-Brandon Ledet

Crazy Rich Asians (2018)

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Crazy Rich Asians is just about the phoniest movie you’ll see all summer, but that’s by no means an unintentional effect. The movie opens with the giant hotel lobby setting, swanky music, and block lettering text of an Old Hollywood comedy – promising all the laughs, romance, and lavish imagery you’d expect from that traditionalist fare. The main update to the formalist Hollywood spectacle offered in Crazy Rich Asians is the one indicated by its title. This is a type of film usually populated by and targeted at white people reclaimed for a more historically underserved demographic. While the romantic comedy and wealth porn pleasures offered by the film are generic to the point of pastiche, its Asian & Asian-American cultural context anchor them to a specificity & a social politics POV that distinguish it from the phony Hollywood fare we’re most used to seeing on its scale. It’s damning to the reputation of mainstream filmmaking to consider that this well-behaved, phony romance spectacle is a subversive work merely for casting non-white leads, but that’s how representation-starved most POC audiences are on the pop culture landscape. Crazy Rich Asians is both a cookie-cutter Hollywood romance fantasy we’ve seen plenty times before, and paradoxically a political breakthrough for a cultural dinosaur that’s stubborn to change with the times.

The romcom A-plot pretty much writes itself. An NYU economics professor falls for a hunky bachelor who describes his family as “comfortable,” but is secretly one of the wealthiest lines of unofficial royalty on Earth. The “What if you accidentally married a prince?” fantasy offered in the film only takes on a specificity & a subversion when adapted to its cultural setting. Here, an Asian-American academic with a poor immigrant mother is dropped into a fish-out-of-water fantasy where she meets her secretly-wealthy beau’s absurdly monied family in the most extravagant corners of Singapore. Her culture clash of being an Asian-American woman in an alienating Asian environment is best exemplified in her icy relationship with her boyfriend’s mother, who subscribes to traditionalist divisions of class & culture that make her an unworthy candidate to marry into the family. The wedding preparation drama, makeover montages, and social power struggles that result from that conflict are all genre-faithful romcom material, but the specificity of their circumstances are consistently distinct & defiantly foreign. It’s no surprise, then, that Crazy Rich Asians’s best strengths lurk in the details outside its main romance plot.

Since Crazy Rich Asians is largely faithful to the familiar payoffs of Old Hollywood spectacle & the romcom genre, its more distinguishing details are hiding in the periphery. The wealth porn on display in Singapore’s more extravagant settings play almost like a travel ad, but that same luscious photography being applied to street food & homemade dumplings is a more rarified, gorgeous wonder. The central conflict established in the main romance is familiar to the genre, but the comedic sensibilities of weirdo side characters played by Awkwafina, Ken Jeong, Jimmy O. Yang, and Nico Santos are an anarchic presence that transform that genre formula into a new, exciting beast. You just have to be all-in on the typical payoffs of romcom & wealth porn indulgences to fully appreciate those deviances; this is a fun, beautiful film, but it’s one that’s aimed directly at wide, mainstream audiences. Culture-clash drama between Asian & Asian-American people can be found in select small-budget indie films like Better Luck Tomorrow, Saving Face, and Harold & Kumar Go to White Castle; what’s significant about Crazy Rich Asians is that it balloons that perspective to a massive, big budget, Old Hollywood scale. If you’re more likely to watch an escapist fairy tale that’s unashamed of reliving Old Hollywood phoniness than a small-scale indie drama aimed at artsy fartsy types, the cultural specificity of Crazy Rich Asians is a revelation. Old Hollywood romantic spectacle has been a traditionally all-white affair, so it’s wonderful to see that hegemony broken up by something so unashamedly fun & beautiful, even if narratively generic.

-Brandon Ledet

A Touch of Zen (1971)

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I’m not the most patient of audiences; while I may be impressed by the technical achievements of a three-hour epic from a David Lean or Stanley Kubrick or Andrei Tarkovsky, it’s unlikely that type of grand-scale exhibition of auteurist hubris will ever fully steal my heart. My favorite films are often low-budget, D.I.Y. outsider art projects that could comfortably fit on a drive-in double bill, less than half the length of what anyone would considered an epic. That impatience keeps me at a fearsome distance from the wuxia genre, a subset of martial arts cinema that adapts action movie payoffs to Chinese historical epic narratives. Until recently, I’d only ever seen the Hollywood bastardizations of the wuxia aesthetic that arrived in the early 2000s: Hero & Crouching Tiger, Hidden Dragon. Crouching Tiger was the more transcendently beautiful of the pair, but Hero was much closer to a speed I could easily keep up with in my hyperactive, cheap thrills-craving mind. What I didn’t realize at the time is that the goofier, trashier genre payoffs of Hero were not at all uncommon with the classic Chinese wuxia epics that preceded it. Wuxia films can be long, reflective, and overly patient, but they can also be wildly goofy in their isolated genre thrills. I recently took a rare opportunity to see one of the defining films of the genre, King Hu’s 200min epic A Touch of Zen, in digital restoration on the big screen and was surprised to discover how much over-the-top, delirious fun it was willing to have with its martial arts payoffs, as patiently as they arrived. A Touch of Zen was basically the goofiness of Hero at the austere pace of Crouching Tiger, giving me a much better understanding of what the wuxia genre can offer, as long as you’re willing to afford it over three hours’ running time.

Oddly, my impatience with A Touch of Zen mostly manifested in its first hour, which is largely expository & action-free. The opening beats of the film are a slow-motion sinking into Nature, patiently observing the mountainside greenery & nighttime spiderwebs of Japanese provinces in an establishment of the film’s upcoming dichotomy in settings. This Nature photography serves as the film’s overture (there would be no intermission, unfortunately), the exact kind of mood-setter you’d typically expect from an overlong epic. The story it serves is an episodic journey that begins with a small-town artist living frugally with his overbearing mother in an abandoned temple. With no ambitions outside painting portraits & surviving the ghosts he’s superstitious of in their spooky squat, he dodges all pressures from his mother to marry & to become a respectable government bureaucrat. This changes with the arrival of a mysterious woman who takes residence in a neighboring squat, whom he initially mistakes for a ghost before taking her as a lover. The woman proves to be a fugitive from the Empire who, while in hiding, builds a small militia of martial arts masters to challenge the tyranny of encroaching government goons. In a gender-reversal of the typical damsel in distress dichotomy, she protects the artist from Empirical harm as their affair puts him at risk, fighting off entire armies with her physics-defying fighting skills while he cowers in awe. The affair eventually drags the artist away from the comfort of his “haunted” squat into a treacherous, spiritual journey in the wild mountainside terrain. The resulting battles are shockingly violent, spiritually transcendent, and often unashamedly silly, but require a patience with a quiet, darkly lit exposition that nearly constitutes the typical runtime of the smaller-scale genre gems I’m more used to watching. It’s the kind of slow-moving pleasure that’s greatly benefited by being experienced in the distraction-free environment of a theatrical screening; I just didn’t expect that its first act would be the most difficult to remain awake for.

A Touch of Zen is most impressive for its extravagant set pieces. Like the two most recent American action films to receive near-unanimous critical praise, Mission: Impossible – Fallout & Mad Max: Fury Road, the film is for the most part an episodic sequence of successive set pieces; it just happens to start with an hour of pre-action exposition that affords it the shape of a historical epic. The same gravity-defying, physics-transcending martial arts spectacle that’s become synonymous with the wuxia genre because of Crouching Tiger (at least in America) is on full display in A Touch of Zen. Warriors hop over roofs & take their swordfights to the impossible heights of treetops, lightly traveling across flimsy branches that could not support their weight short of an act of magic. The two most remarkable set pieces are an elaborate haunted house-themed prank involving mannequins & a cliffside confrontation with monks who can trigger forced enlightenment in their opponents with a strike to the skull. In isolation, they’re beautiful, admirably humorous achievements in pure cinema bliss. The question is whether they fully serve the needs of a larger epic when considered in sequence, of which I’m not so convinced. I’m always going to be on the hook for a story about a badass female warrior who takes on an entire empirical government, as ACAB. When considered as a whole, however, the sequencing of A Touch of Zen’s set pieces doesn’t appear to achieve a clear, fully satisfied narrative arc, but rather feels like a couple isolated pages torn from a much longer book. That’s a lot to ask for a film with a 200min runtime, no matter how occasionally transcendent. Maybe a greater familiarity with Chinese history referenced in the film would reshape how I think about how the episodic set pieces come together as a whole. As a trash-gobbling genre film enthusiast with an embarrassingly short attention span, however, I found the film’s payoffs to be a little too spread out & mired in mood-setting Nature photography to full convince me that I need to sink further into the niche cinema of wuxia epics. The film did initiate me to the full beauty & unashamed goofiness that the genre is capable of in a way I wasn’t previously aware, which is almost enough to convince me to push through my childish impatience to pursue this subject further.

-Brandon Ledet

The Last Movie (1971)

/ swampflix / 3 Comments

After the breakout success of his debut film Easy Rider, Hollywood had immense, naïve faith in Dennis Hopper. Along with other late-60s game changers like Bonnie and Clyde & The Graduate, Easy Rider was one of the foundational texts of the New Hollywood movement, convincing producers that Hopper had the formula for a new kind of cinematic alchemy that could turn bargain-budget countercultural angst into buffo box office. It was this blind faith in Hopper’s money-making instincts that convinced Universal Pictures to allow him a long creative leash & a $1 million budget to film whatever project he wanted in his chosen location of the Peruvian mountains. It took two years of drugged-out haze & frustrated artistic hubris for Hopper to scrape together a cohesive first-cut of his sophomore feature, which he then destroyed when friend/mentor Alejandro Jodorowsky teased him for being a convention-bound coward. With a newly-charged ambition to break new cinematic ground (and amuse his own tragically stoned mind) Hopper cobbled together a much less straight-forward edit, one with zero commercial appeal. The Last Movie was a notorious flop, a commercial misfire that derailed Dennis Hopper’s career for more than a decade and has since had a long, hard-fought road to minor cult status. A new 4k digital restoration of the orphaned, little loved vanity project is now making the theatrical rounds for a second go, testing whether it was a secretly misunderstood, ahead-of-its-time masterpiece or the drug-addled ramblings of a power-mad ego whose ambitions had outsized their means. The verdict, of course, is that it falls somewhere in-between.

I was outright shocked by how much I appreciated The Last Movie, if not only because I’m largely cold on the cinematic titans it’s most closely comparable to: Jodorowsky, Easy Rider, any Malickian storytelling-though-editing picture you can name. I’m unsure that it would have the same potency in a home viewing, where it’s much easier for the mind to wander, but confronted with it on the big screen I was mesmerized. Admittedly, its central narrative is an incomprehensible jumble that only becomes clear minutes before the end credits (and only with the help of a few sentences of plot synopsis to guide the mental configuration of its strewn-about jigsaw pieces). Still, every disconnected image & jarring edit feels purposeful to the themes & tone of what Hopper was trying to accomplish, where they could just as easily have been for-their-own-sake indulgences (which is the sense I get from typical works by Jodorowsky & Malick). Considering its premise and the amount of confidence & money behind Hopper at the time, I fully expected The Last Movie to be a macho, self-aggrandizing act of modern colonialism where a director pilfered & exploited “local color” in Peru under the guise of making Important Art. Instead, the film is a self-lacerating critique of that exact monstrous attitude. The Last Movie plays as if Hopper realized mid-production that the film he was making was actively, directly harming Peruvian people and the discovery broke his mind. Watching the film for the first time, I got the sense that it may not actually have been Jodorowsky that convinced Hopper to derail his own career with this incomprehensible, self-sabotaging mess; it plays as if Hopper was filming his own epiphany that the movies were an inherently evil, exploitative business that he desperately wanted to exit.

The events are cyclical & out of sync, so no synopsis could fully do the story justice, but The Last Movie is more or less about a disenchanted Hollywood stunt man (Hopper) who drops out of the film industry after seeing the damage it causes Peruvian locals, yet remains haunted by its consequences all the same. A fellow stunt man dies while shooting a scene for a movie biography of Billy the Kid (as directed by Sam Fuller, practically playing himself). The industry dries up in Peru after that accident, but Hopper & the locals who stay behind in its wake are driven mad by the memory of the death. Hopper continues his colonizer role in a toxic romance with a local sex worker, only to be later shown exactly what that feels like by a wealthy white woman who holds financial power over him. Locals who worked on the Billy the Kid set strive to stage their own rendition of the script left behind by Fuller’s crew; only the violence they perform isn’t at all faked and puts everyone nearby in danger, especially Hopper. Everyone drinks to the point of perpetual blackout, confusing what’s real & what’s movie-making artifice, often to the point of meta-textual self-damnation. The camera’s POV is confused with a prop camera the locals make out of bamboo & adopt as a religious symbol. The real local church is abandoned for the prop church constructed for the movie set. Mountainous landscapes are covered up by tapestries depicting mountainous landscapes. Movies have made everything in the village fake, hedonistic, and empty; the only thing left that’s real is the lethal consequences of the violence staged for the mock cinema. The guilt of that social breakdown weighs on Hopper’s mind like a war crime.

The Last Movie isn’t always a pleasant watch; Hopper often overwhelms the soundtrack with a collection of the most annoying sounds imaginable: bells, jackhammers, screaming babies, moans, off-rhythm violins. That aural chaos always feels purposeful, though, especially when it’s echoed in the chaos of wrangling hundreds of crewmembers on a film set or a drunken Hollywood party or a town left in shambles once that party leaves & the money dries up. Hopper also acknowledges the narrative chaos of his jumbled editing by prominently featuring the script supervisor’s continuity concerns on the set of Billy the Kid. As frustrating as the sequencing of sound & imagery (the building blocks of cinema) can be in the moment to moment rhythms, their cumulative effect is directly tied to the film’s overall central theme: Hopper’s growing disenchantment & outright hostility towards moviemaking as an industry. After Easy Rider, Hollywood gave him complete freedom to do whatever he wanted wherever he wanted, and he chose this self-flagellating, career-sabotaging vanity project in the mountains of Peru. The shot from The Last Movie that most haunts me is a documentarian stroll through a Peruvian open-air market, where local merchants shyly cover their faces as the camera films them without permission. I get the sense that the guilt of that act weighed heavily on Hopper as well, as the film overall appears like a desperate attempt to escape an industry that feels increasingly exploitative & destructive to the supposed radicals who were given newfound freedom to run it at the start of the New Hollywood movement. The Last Movie may be the failure that derailed Dennis Hopper’s career, but that’s exactly what makes it a success.

-Brandon Ledet