reviews

How to Talk to Girls at Parties (2018)

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If asked in 2001 to envision what John Cameron Mitchell’s follow-up to his break-out debut Hedwig and the Angry Inch might look like, it’s doubtful anyone would have conjured the tender orgy of 2006’s Shortbus or the morbid melodrama of 2010’s Rabbit Hole. Most predictions of a John Cameron Mitchell career trajectory would likely have been closer to his fourth & most recent feature How to Talk to Girls at Parties: a jubilant, musically-charged mess of bisexual, youthful rebellion that’s half theatre-kid earnestness & half no-fucks-given punk. Adapted from Neil Gaiman’s (incredibly short) short story of the same name, How to Talk to Girls at Parties finds John Cameron Mitchell crafting his own Velvet Goldmine vision of pop excess, except set in England’s early-stages punk scene, years after the demise of the glam scene lauded in Todd Haynes’s film. Like with Velvet Goldmine, it’s proven critically divisive for its efforts, particularly in its wild tonal swings & willingness to indulge itself in the novelty joys of its setting as its whims dictate. That may not be an approach that earns unanimous praise form professional critics, who tend to overvalue logical storytelling & tonal control in assessments of films’ supposedly objective value & success. It is an approach that’s much more in line with Hedwig than any of Mitchell’s other subsequent works, however, and it feels great to have him back in his original role as a raucous, unapologetically queer prankster, a musical theatre provocateur.

Three idiotic teenage boys on the early British punk scene fail to balance their political ideals with their raging libidos. They preach anarcho, egalitarian sensibilities in their notebook doodles & fanzines, but also overcompensate for the embarrassment of their virginity by openly leering at their female comrades & grotesquely referring to them as “proper gash.” These juvenile punk scene fuckboys are shaken out of their sexual & ideological comfort zones by the arrival of body-snatching space aliens, who conveniently blend right in with the out-there weirdos who already populate their social circle. From there, the film evolves into a double-edged fish-out-of-water comedy. The boys learn sexual empathy & autonomy in their first meaningful interactions with the opposite end of the gender spectrum, not realizing that they’re fraternizing with beings from another planet. For their part, the aliens challenge their own sexual & autonomous norms by living like humans for a weekend, not realizing that the punk rock sample population they’ve chosen to emulate are far from the norm. This sci-fi culture clash can manifest in exchanges as profound as intergalactic fertilization & internal revelations of evolving sexual identity or in humor as minor as awkward phrases like “Do more punk to me,” & “How do I further access the punk?” The tone can alternate from absurdist comedy to sci-fi & sexual body horror and back again multiple times within a scene, even occasionally venturing off for a musical theatre emotional burst to break up its typical punk scene soundscapes. It’s a total mess but also a consistent, highly specific joy that’s even inaccurately conveyed by its inevitable 1:1 comparison with Velvet Goldmine. It’s a singular novelty worth cherishing both for and despite its faults.

As soon as the horned-up teen-virgin punks unwittingly invade the brightly-colored lair of the visiting alien colonies, it’s obvious they’re in way over their heads. Even if they find the sex they’re looking for, the aliens’ butt-plug high heels, glowing sphincter lights, sack-shaped hammocks, and high-tech sex swings suggest a dayglo S&M universe far beyond the naïve punks’ comprehension. How to Talk to Girls at Parties’s best quality is how well it replicates that same in-over-your-head pleasure in its audience. The film’s future-kink set design, punk needle drops, irreverent culture-clash humor, and performances by indie scene heavyweights Elle Fanning (as a babe-in-the woods alien rebel) & Nicole Kidman (as a parodic Vivienne Westwood knockoff) are all intoxicating pleasures that readily distract from the fact that Mitchell has greedily bitten off more than any human could possibly chew, only to spit the overflow into the air in defiance to tastefulness. The miracle is that the spell is only occasionally broken by a stray clunky punchline or choice in choppy music video frame-rate before you’re made to feel drunk by delirium-inducing indulgences all over again. All of John Cameron Mitchell’s films have merit, but they’re only ever this enjoyable when they’re clearly having fun. This is the filmmaking equivalent of bedroom-dancing; Mitchell’s best asset is his ability to amuse himself as if no one else is watching. I imagine this film will find the right 2010s teens and steal their hearts the way Hedwig stole minded in early aughts, critical consensus be damned. The earnestness, unashamed silliness, performative rebellion, and sexual id are all too potent for the film to not break through to someone. I’m jealous of whoever gets that experience with this film, as seeing it made me nostalgic for when I did the same back in ’01.

-Brandon Ledet

The Happytime Murders (2018)

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Brian Henson (son of Jim) is currently being steamrolled by pro critics in his jump from directing children’s puppetry films like Muppet Christmas Carol & Muppet Treasure Island to his first feature intended for adult audiences. Most of the negativity for Henson’s The Happytime Murders (as indicated by its 27 score on Metacritic & its 21% on the dreaded Tomatometer) seems to be framed around the jaded, seen-it-all attitude that his film’s central gimmick of raunchy Muppets humor is far from a brand-new novelty, with Peter Jackson’s Meet the Feebles serving as the most often-cited comparison point. That critique feels a little empty to me, as Feebles is far from the only raunchy Muppets-But-For-Adults media setting a precedent for Henson’s film. Wonder Showzen, Greg the Bunny, Crank Yankers, and TV Funhouse have all mined the Dirty Muppets gimmick for “mature” humor post-Feebles. Better yet, Meet the Feebles itself was also preceded by over a decade by the porno-comedy Let My Puppets Come. Henson’s latest is not a Feebles knockoff so much as it’s part of an ever-expanding genre of adult puppetry, a subclass of comedy distinct enough to have its own Wikipedia page. In fact, Henson himself has participated in this genre before as executive producer of the (underseen, underrated) political punditry spoof show No, You Shut Up!, which features puppets & performers recycled & repurposed in his latest critical debacle; the unexpected joy of seeing those puppets again was admittedly a huge part of why I’m soft on The Happytime Murders overall. No, it’s not a debt to Meet the Feebles that tempers the successes of Henson’s first feature intended for adults. It’s the debt that it owes to Who Framed Roger Rabbit? that really weighs the film down (and also tarnishes Roger Rabbit’s memory in retrospect).

In Robert Zemeckis’s 1988 comedy/special effects showcase Who Framed Roger Rabbit?, live-action humans & 2D cartoons interact in an alternate-history Old Hollywood past were the toons are seen as second-class citizens. Brian Henson’s The Happytime Murders unwisely picks up that same dynamic in its Muppet & human-cohabitated LA, underlining the racial allegory of the Roger Rabbit conceit for empty, uncomfortable political satire. Melissa McCarthy is tasked to hold down the Bob Hoskins role as the too-old-for-this-shit cop with open, callous bigotry for the puppets she must interact with while working her beat. As demonstrated by Max Landis’s recent critical disaster Bright, this Roger Rabbit blueprint for racial allegory divorced from actual racial identity has not aged especially well since Zemeckis’s film was released three decades ago (at least not in the hands of white artists interpreting POC experiences). While McCarthy is reluctantly paired with a puppet partner to investigate a string of puppet murders and learns that not all puppets are so bad along the way, the audience has no choice but to squirm through each political implication of that overriding allegory in a way that detracts from the film’s central mission: comedy. Sometimes these political missteps are uncomfortable in a presumably unintentional way, like when a rabbit puppet is “humorously” indicated to have dozens of illegitimate children (because rabbits breed a lot; it’s in everyone’s best interest to read further into it). Sometimes it’s deliberately uncomfortable in an #edgy way, like when a homeless puppet performs a minstrel tap-dance for humans’ spare change on an L.A. street corner or another has their blue felt bleached to appear more like their fleshy oppressors. In either instance, the conceit is a clumsy misfire that says way more about the failed legacy of Roger Rabbit than it does about Meet the Feebles.

There are a couple Roger Rabbit-isms that The Happytime Murders does pick up to great success, however; its jokes are often funny & its noir pastiche plot makes for a genuinely engaging story. If nothing else, my first-act guess about the puppet-murderer’s identity was only half-correct, so I have some unexpected respect for the film’s ability to stage an engaging mystery. That’s not typically what I look for in a comedy, though. I’m looking to laugh, which is not at all a problem with the talent on hand: McCarthy, who is always a hoot; Elizabeth Banks bringing back some of that scenery-chewing Power Rangers energy; The Office’s Leslie David Baker, playing the exasperated police chief role he was born for; Maya Rudolph doing her best impression of Annie Potts’s 1940s secretary schtick from the original-flavor Ghostbusters. Then there’s the puppetry itself, which applies the level of artistry you’d expect from the Henson family name to novelty sex imagery like cow udders being rhythmically milked, Dalmatian dominatrices working the business end of whips, and a puppet ejaculating entire cans’ worth of silly string. The worst I can say about The Happytime Murders’s raunchy puppet humor is that a few of its jokes are openly “borrowed” from outside sources (particularly the line “Does this smell like chloroform to you?” and a bit about sewn-shut assholes lifted wholesale from a Wu-Tang skit), but that’s nothing extraordinary given the film’s overall commitment to schtick. Humor is highly subjective so there’s no accounting for what people might find funny or too old-hat in the picture, but if you have a general appreciation for the adult puppet genre (or think a ZAZ-style spoof of the noir template might be worth a chuckle) the movie delivers the dumb-comedy goods.

The Happytime Murders is a three-star comedy with a half-star critical reputation, which is not at all uncommon with this shamelessly lowbrow end of raunch & schtick. The central allegory in its human-puppet racial relations is a clumsy embarrassment, but its general sense of raunchy Muppet humor is good for a goof, especially if Meet the Feebles isn’t your only comparison point for the adult puppetry genre, as they both benefit from a lager perspective than a 1:1 comparison. This is especially true for anyone who felt betrayed by the untimely demise of No, You Shut Up! (which was tragically canceled months before our last presidential election cycle, to my personal horror). As much as I enjoyed the film more than most audiences seemed to, it never made me as happy with a sex joke as it did with an incorporation of a discarded puppet or vocal performance from that show.

-Brandon Ledet

Night is Short, Walk on Girl (2018)

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My mental library of anime titles is embarrassingly shallow; if it’s not Miyazaki or Akira, I likely haven’t heard of it. As someone who cherishes the artistry of hand-drawn, traditional animation, however, I’m often a huge sucker for the stray titles from the medium I’ve seen (I was even mildly positive on the egregious Your Name.-knockoff Fireworks from earlier this year, at least as a novelty). Since the animation artistry itself is often what I’m typically drawn to in these works, it’s the freewheeling, psychedelic end of the anime spectrum that most attracts me – titles like Paprika & FLCL that indulge in dream logic sequences of fantastical mayhem simply because it looks cool. That disposition makes me the perfect audience for Masaaki Yuasa’s latest feature film, Night is Short, Walk on Girl. Surely, anime & manga die-hards familiar with the film’s source material (an eponymous novel & a television show titled Tatami Galaxy) will have a much richer contextual experience with Night is Short than I, but as a previously uninitiated appreciator of psychedelic visual indulgences, I still had a total ease in enjoying the film as a stylistic exercise isolated from extratextual concerns. A plot-light immersion in visual excess & tonal drunkenness, Night is Short is wonderful as an exhibition of the virtues of traditional animation, a chaotic night of unhinged fun that requires very little familiarity with its medium to enjoy on a purely aesthetic level.

The POV of Night is Short, Walk on Girl is split between two unnamed characters: a teen girl brazenly entering “the adult world” through a wild night of drinking & a slightly older boy who’s following her from a close distance in a hapless effort to woo her through stalking. Of course, the film is most fun when seen through the girl’s perspective, but their adventures are evenly weighted & equally absurd. “The night that felt like a year” stretches on endlessly ahead of them as they plow through cocktail bars, open-air used book markets, porno auctions, strangers’ parties, and guerilla theatre happenings all over the city of Kyoto. Time is explained to move much slower for young folks (interpreted literally in the ticking of wristwatches), so their single night of missed connections stretches on for an impossible temporal bacchanal. Besides the way youth distorts our perception of time, the film also contrasts different age ranges’ philosophies on interconnectivity. Older late-night drunks feel isolated, prone to despair, while the titular girl is so bursting with life & feelings of interconnectedness with the people of Kyoto that she sees cocktails across the city only as precious jewels to be collected as flowers bloom in the air around her. When asked “How much do you drink?” she defiantly responds, “As much as is in front of me,” spending her entire night binging on the simple, immediate joys of life while oblivious to the lovelorn boy with eyes only for her.

If I have one regret about seeing Night is Short on the big screen, it’s that I didn’t have the option to watch it dubbed. I realize that tarnishes my anime credibility more than anything else, but in a film that’s most notable for its visual achievements it would have been nice to not have been distracted by the subtitles while taking in the artistry. For all the film’s vague philosophy about youth, interconnectivity, and the passage of time, its plot mostly amounts to a frantic night of drunken, incoherent yelling. It only really comes alive as an achievement in narrative storytelling in the 15min stretch when it mutates into a full-blown musical. Otherwise, it’s the film’s poetic, freeform animation style that commands the tones & rhythms of each sequence—shifting from storybook illustration to erotic printmaking to Powerpuff Girls-style retro cutouts to whatever the mood dictates as the moment blooms. I was reminded of the recent restoration of Yellow Submarine while watching it in the theater, if not only for both films’ willingness to exploit their shared medium for the full spectrum of absurd, anti-logic indulgences it allows, whereas most modern animation feels dispiritingly restrained & unimaginative. I can’t say with any authority whether Night is Short is an especially remarkable achievement as anime, but I can say with certainty that in our modern era of CG animation doldrums, it’s an invigorating, intoxicating elixir.

-Brandon Ledet

Catwalk (1995)

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Like in my recent-years’ attempts to dip my toe into the insular worlds of fringe-art communities like drag, pro wrestling, and alternative comics, I feel totally out of my league when discussing fashion, despite my interest in it as an artform. It took decades of maturity & shedding of teenage snobbery for me to personally recognize fashion as the vital, vibrant artform that it is, something essential to so many things that were already important to me: drag, wrestling, punk, cinema. As such, my vocabulary & mental catalog of the giants of the industry are embarrassingly thin, something I could stand to correct with some crash course documentary-binging on the subject. With recent pics like The Times of Bill, The Gospel According to Andre, and McQueen falling just outside my distribution reach, but weighing on me heavily as works I should seek out, I find myself looking to past docs to fill in the gaps in the meantime, which is how I found Catwalk. Produced in the supermodel-dominated 1990s when dozens of catwalking fashionistas were big enough stars to be household names even for someone as uninterested in their artform as I was at the time, Catwalk seemed like an easy enough entry point into the world of high fashion as any. That was naive of me; the film is more a head-first dive into the deep end than anything.

Following an overworked Christy Turlington as she walks 1992 Fashion Week runways in Paris, Milan, and NYC, Catwalk is posed as a day-in-the-life, behind-the-scenes portrait of a fashion model in the year’s busiest season, but actually functions as a “Supermodels! They’re just like us!” act of brand management. The lifestyle porn of watching Turlington try on the world’s most beautiful clothes in rooms full of the world’s most beautiful people in the world’s most romantic cities is a potent fantasy. Outside a few shady quips, everyone profiled is on their very best behavior; even their version of clubbing is extremely mannered & image-controlled. That’s not too much of a problem, however, when you consider the quality of elbows Turlington is rubbing behind the scenes at these shows: models like Naomi Campbell, Kate Moss, and Carla Bruni; designers like John Galliano, Jean-Paul Gaulitier, and Isaac Mizrahi. Even the film’s tonally fluctuating music affords it an air of legitimacy, as it was provided by punk fashion pioneer Malcom McLaren. The only problem is that if you’re a fashion-scene dummy like myself you have no idea who these people are (at least by sight; their names might ring a bell) and the movie has zero interest in cluing you in, providing no captioned names until the end credits. This is a behind-the-scenes glimpse for people already in the know, one where announcing context would be blatant & gauche.

I have a feeling that if I return to this film after I’m more familiar with the fashion world superstars it casually profiles, I’ll get a lot more out of it. Even now, my ears most perked up in moments where people I was already familiar with happened into the frame because of the setting (Campbell, Cindy Crawford, RuPaul, Sandra Bernhard, Sharon Stone). As impenetrable as the film may have been to me as a fashion-industry crash-course, however, it did partially clue me into the general social atmosphere of a scene I’ve only before witnessed in parodies like Zoolander & (less cruelly) Prêt-à-Porter. Although this is a hangout documentary clearly intended for people already in the know, that casual familiarity with the scene does have a way of acclimating outsiders in a lowkey, context-light demeanor. I have a feeling I’ll appreciate this laissez faire fashion scene introduction more the further I get away from it. At the very least, it didn’t at all scare me away from pursuing the subject further.

-Brandon Ledet

Lettres d’Amour (1942)

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The library where I work recently acquired Criterion’s “Claude Autant-Lara—Four Romantic Escapes from Occupied France” boxset and we’ve been making good use of those DVDs in my household. Three of the four films in the set were made and released during the German occupation of France during WWII. The last film, Sylvie et le fantôme, came out the year after armistice that ended the war. Brandon covered the first film in the boxset, Le Marriage de Chiffon, back in June, so if you’d like a little more background on the filmmaker or the context these four films were made in, go check out his review!

The second film in the boxset, Lettres d’Amour, opens with a scene of conflict between the petty bureaucrats of Napoleon III’s empire and Zélie Fontaine, a widowed, small-town postmistress and stagecoach owner. The bureaucrats argue that Fontaine does not respect their authority and, as a woman, is not fit to hold such an important public office on her own. Her rebuttal: a Bronx cheer to them and to all who make up “la Société,” the over-privileged elites who are engaged in a class war with “la Boutique,” the simple shop class trying to better themselves through hard work. It is interesting that this film was released uncensored during the Nazi occupation of France, considering its rebellious tone of lauding the common folk versus the government.

La Société’s case against Fontaine is hinged on a scandalous love letter ostensibly addressed to her from a mysterious beau who uses the pen-name “hedgehog.” Little do they realize the letters are intended for her best friend, wife of the local prefect and chief plaintiff in the case against Zélie. In a classic romance twist, once the “hedgehog” meets Zélie, he realizes that she is a far more likeable person and an all-around better romantic partner. Eventually, the town squares off with Zélie and her hedgehog on one side versus her former best friend and the rest of “la Société” on the other. But what form does the climactic clash take? Very polite dancing.

As Zélie says to her motley crew of commoners before they crash the quadrille of the wealthy, “This evening we do battle.” Dance battle, that is. A dance battle where everyone is wearing couture gowns designed by Dior and the only thing that gets hurt are some feelings (not a single toe gets stepped on!). This feminine, frothy set piece is pure, exquisite escapism – a perfect antidote to the grim lives of the French citizens who saw the film in its original run.

As with many other films that purposely appealed to women in this era, Lettres d’Amour failed to garner critical support (too sentimental, too trivial) during its initial release. While it certainly deserves reappraisal, its revival is somewhat tainted by the director’s late-in-life remarks that denied the Holocaust. How strange that a film that felt so progressive was made by a man who spouted vile epithets years later. At the end of the day, though, I still really loved this picture. Odette Joyeux, who stars in all four of the films in this box set, is a joy to watch as the stubborn leader of a minor rebellion. Her comedic timing is perfection and the jokes are surprisingly fresh despite being 60+ years old. The costuming is exquisite, and the setting is picturesque. I’m hoping the second half of this set will be as delightful as the first!

-CC Chapman

Matt Farley’s Druid Trilogy

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One of the great mysteries of Matt Farley’s backyard-movie catalog for Motern Media is how many films, exactly, fit under that umbrella. Farley has been making microbudget narrative features with friends & local weirdos for decades, but any “official” list of Motern titles, even when cross-referenced between his IMDb page & Motern’s website, is deliberately incomplete & unclear. Although the full list of titles is seemingly unavailable (outside of asking Matt directly by Twitter or by phone, as he is very available), it is clear that the “official” Motern Media movie catalog is marked as starting with an interconnected series of films Matt & friends produced in the early 2000s about ancient druid cults disrupting modern New England. Like Matt’s frequent impulses to craft triple albums, six-hour marathon concerts, and 20,000 song catalogs, this early Druid Trilogy is a stupefying work of outsized ambition. The plan, as Matt explains it, was to make a 7-part film series on this single druid theme. Only four films were completed before the project was (presumably wisely) abandoned, three of which were released, leaving behind a charmingly imperfect, oddly open-ended trilogy with an absurdly complex mythology. If anyone would have had the prolific energy & single-minded stubbornness to see a 7-part series of supernatural comedies about modern-world druid cults through to completion, it would have been Matt Farley, so I have to trust that jumping ship after the initial trio was the right thing to do. As it stands, though, Matt Farley’s Druid Trilogy is exactly the glimpse of Motern Media’s early stirrings you might want to explore after falling in love with more fully-realized works like Don’t Let the Riverbeast Get You! & Monsters, Marriage, and Murder in Manchvegas.

The first entry in the Druid Trilogy and, thus, the first “official” Matt Farley movie is the 2002 comedy Adventures in Cruben Country. What is sure to play as a fairly standard backyard movie project to the uninitiated will feel like a shocking revelation to already converted Motern devotees. All the way back in the early 00s, when I was but wee high school dweeb, Matt Farley’s pet subjects of walking instead of driving, the novelty songwriting process, the joys of one-on-one basketball, and Halloween costume monsters stalking the woods just outside of town were already fully-formed, lived-in obsessions. In an early, fictional version of what would eventually become The Motern Media Infomercial Podcast, Matt rants at length on a radio broadcast soapbox about how much better the world would be if everyone walked everywhere instead of driving cars, an argument you can still hear him make verbatim in the 2010s. In the film, he’s playing the fictional character of Matt Farley, the Musical Mayor of Thomasville. The film is a kind of fantasy where he can exercise the same auterist control he uses to run Motern in real life while governing an entire city of loyal citizens who have to listen to his official dispatches & novelty songs with rapt attention. True to form, Matt is far more interested in indulging himself with this Musical Mayor fantasy than he is with staging a conflict with the cult of “druids” (black-magic creeps with bedsheets for “cloaks”) who stalk the woods in nearby Cruben Country. When the mayor’s plan oversteps its bounds by proposing that Cruben Country be converted into a massive playground packed with basketball courts, however, the druids encroach to discredit him, threaten his journalist girlfriend, and essentially exile him from Thomasville. The highs of Adventures in Cruben Country never quite match the best of Farley’s work, but it’s still a successfully funny, adorable hangout comedy with strong Adventures of Pete & Pete vibes that telegraph what he’d later accomplish in Manchvegas. The movie is most astonishing in its early glimpses of novelty song-scored basketball games, extensive rants about walking, and Kevin McGee villainy – all of which would be better deployed later in his catalog, but are amazing in the earliness of their arrival here.

Sammy: The Tale of a Teddy and a Terrible Tunnel doesn’t exactly pick up where Cruben Country leaves off. Or does it? There are enough stray elements in common between the two films to suggest that Sammy is a direct sequel: Kevin McGee’s casting as the main evil druid; Matt’s ex-journalist love interest; a series of underground tunnels ostensibly intended to encourage walking; props like frying pans, frozen pizzas, and mystical jars of dirt worshiped by the druids, etc. However, there is no mention of Matt ever having been mayor of his small New England town. Also, I’m 90% sure the film is intended to be a direct parody of the early 80s cult horror The Pit (which I’m reluctant to confirm, since we’ll be discussing it as a Movie of the Month this October and I don’t want to prematurely read too much about it). The complex mythology of dirt-worshipping, government-infiltrating druids is maintained as background detail in this film, which mostly concerns an adult, brain-damaged Matt Farley, who has renamed himself Jamie and spends his days talking to an oversized teddy bear. The bear, named Sammy, issues commands to the infantilized Matt, eventually leading him to feeding human sacrifices to a tunnel-dwelling monster in the woods. If Cruben Country recalls Manchvegas, Sammy is much more prescient of the nastier tones of Freaky Farley, with the teddy bear encouraging some real disturbing Norman Bates/Peeping Tom behavior between non-sequitur gags about misshelved library books & frozen-pizza binges. The narrative of Sammy is just as incongruous with Cruben Country as the tone, as we never see the accident that transforms Matt into Jamie, nor are given direct indication if Matt used to be mayor. Is Sammy even set in Thomasville or are these films only of a series in the sense that they rearrange talisman props & characters into Madlib style configurations? They each feel self-contained enough for the latter to be true. I could easily ask Matt directly for the answer to these questions and for insight into what the unreleased Druids Druids Everywhere & the three unproduced films in the druid series might have been, but I’m honestly having more fun truing to parse out the mess on my own than I would with a clear, direct answer.

The third (and most artistically satisfying) release in Matt Farley’s Druid Trilogy is Druid Gladiator Clone, a film I’ve already reviewed at length & one I quite enjoy for its aesthetic resemblance to early 00s pranksters like Tom Green & the Jackass crew. If you haven’t fully caught the Motern bug, but are still curious about these early druid-mythology comedies, it’s the one to see, as it delves furthest into the unnecessarily complex (even in Motern terms) lore; it’s also, on a basic level, the funniest of the trio. As a trilogy (and abandoned heptalogy), however, this collection of work is remarkable in its microbudget ambition & its deadpan commitment to the silliest of premises. In other words, it’s pure Motern. Matt Farley already had his humor & his pet obsessions fully developed and ready to broadcast to the work in the early aughts. What the Druid Trilogy afforded him & director/co-conspirator Charles Roxburgh was a D.I.Y. film school environment where they could learn the details of comic timing & maxed-out absurdity that would later lead to more substantial (even if just as low-budget) work. This crop of films is the exact Early Motern insight I was looking for. It’s probably for the best that Farley’s earlier attempts at backyard filmmaking (as well as mysteriously unavailable titles from later in the catalog like Obtuse Todd) are still just outside my reach. Much like the disjointed, irreconcilable plots of these three loosely connected films, the Motern movie catalog is all the more fascinating for maintaining a slight air of mystery.

-Brandon Ledet

I Married a Monster from Outer Space (1958)

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It’s difficult to know what you’re walking into with most 1950s sci-fi & horror titles. Parodic, post-modern appreciation of the era has trained us to expect that every 50s genre cheapie with an explicitly paranormal title will be a so-bad-it’s-good laugh riot, but that’s often not the case. I expected I Married a Monster from Outer Space to be a campy indulgence, one of the rubber suit Roger Corman monster movies that are typically afforded the MST3k treatment instead of full, rapt attention. The signs are all there. The sensationalist title is absurdly verbose. The titular monster is one of the rubber Roger Corman mold, wandering around cheap wooded & suburban sound stage sets to the victims’ shrieking terror. The effect is far creepier than it is campy, however, and the film even manages to make a substantial point through its paranormal metaphor. There were certainly implications that this would be the case. Not only was I Married a Monster from Outer Space packaged on a double bill with the cult classic The Blob, but it was also produced by Gene Fowler Jr., who similarly struck better-than-expected genre gold in I Was a Teenage Werewolf, which practically invented the coming-of-age teen body horror. Still, I’ve been culturally conditioned to not take these things seriously, so it’s always a surprise when one knocks me on my ass.

If you’ve seen any movie with an Invasion of the Body Snatchers-type plot where spouses have been mysteriously replaced with space alien doppelgangers, you can likely predict this film’s plot beat for beat. Our protagonist is a terrified, eager-to-please house wife who cannot figure out why her newlywed husband is acting so cold & distant to her in what should be the couple’s honeymoon period. She soon finds herself to be the lone conspiracy theorist in town who’s convinced that he – along with the other husbands, cops, and male authority figures – have been replaced with a space aliens who plan to breed with human women. A They Live! style device emerges where lighting flashes reveal the true, hideous faces of the creatures pretending to be suburban husbands, but the monsters mostly go by undetected until it’s almost too late. The story is familiar, but flows incredibly naturally from scene to scene with an editing room finesse atypical of this genre territory. The special effects also feel above par for the material, from the head-to-toe detail of the rubber monster suits to the distorted faces of the lightning strikes to the weaponized fog the creatures deploy when abducting their victims. All the surface level narrative details of I Married a Monster from Outer Space are exactly what you’d expect from its title; the attention to detail in its craft just happens to be a cut above.

What makes this film an underappreciated gem is not its story or craft, however, but its deployment of the suburban invasion metaphor. While many 1950s horror films reflect political or xenophobic angst about foreign menace hiding in plain sight among us, I Married a Monster from Outer Space instead condemns the power dynamics of marriage in its era. Before the aliens ever arrive, men are shown to be drunken brutes who feel burdened by their wives, who in turn don’t know their husbands form Adam (or atom). There’s a distinct kind of terror in marrying a total stranger, especially one who will have legal & physical power over you, something that happened often in the time when you were socially pressured to marry the first person you wanted to fuck. The alien husband replacement is terrible at small talk, cruel to animals, and threatened by suggestions that he should be checked out by a fertility doctor to assess why the couple can’t bear children. When his wife dares to leave the home to ask for help, other men are just as threatening. At best, they assume she’s drunk, hysterical, or looking to cheat on her husband. At worst, they’re also aliens in disguise, deferring to her husband’s authority and returning her to his arms. As presented here, 1950s marriages were a nonstop nightmare, whether or not you were married to a space alien in disguise. I was never a housewife in the 1950s, personally, but I totally believe it.

It would likely be best for me to fight the instinct of not taking these 1950s monster movies seriously at face value. Growing up in the hangover haze of Gen-X’s weaponized sarcasm & apathy has shaped my viewing habits in ways I should learn to challenge & counteract. If I’m being honest, though, my underestimation of certain pictures also plays to their advantage when they’re able to prove my skepticism false. I went into I Married a Monster from Outer Space expecting campy schlock. Instead, I found an eerie special effects creep-out & a damning exploration of the power dynamics of marriage in the 1950s. Having your expectations challenged in that way is a best-case scenario for any movie, no matter the genre or era.

-Brandon Ledet

Skate Kitchen (2018)

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Most filmmakers’ impulse when setting narrative films in a skateboarding community is to treat skateboarding itself as the subject of the story. Whether it’s as a historically-minded hagiography (Lords of Dogtown) or a quick cash-in on the sub-culture’s marketability (Thrashin’) skateboarding cinema often treats its setting as a narrow-minded novelty, a highly specific range of imagery that’s interesting enough on its own to require no substance under its surface pleasures. Skate Kitchen grinds a thin rail between indulging in that for-its-own-sake novelty imagery and telling an emotionally resonant coming of age story that uses skateboarding as a placeholder for any kind of youthful awakening in confidence, independence, and self-identity. The movie’s most transcendent, memorable sequences are fully submerged in the simple pleasure of skateboard performers filmed with professional skill, but it could have been just as powerful if it were set in the world of tennis, fencing, or competitive foosball. It’s a great movie first and a great skateboarding movie second, a rarity.

Suburban doldrums & parental overbearance weigh on a young teen protagonist who cares far more intensely about watching clips of an all-femme skating crew on Instagram then she does about the immediate world around her. Against her mother’s orders, she sneaks away with her board to NYC by train, meeting up with the Skate Kitchen crew she idolizes, quickly being assimilated into their ranks. There isn’t much plot beyond this initial set-up; the film instead carefully contrasts the intense emotional bonding & betrayals of teenage life with the serene beauty of young women skateboarding around NYC. Although the technology & terminology may be different, Skate Kitchen feels at home with similar Big City coming of age stories like Girlhood & KIDS, except with a much more mannered, less volatile emotional palette. The transition from suburban boredom to boarding around NYC is like Dorothy stepping into the Technicolor landscape of Oz, which is more than drastic enough for the film to get by without resorting to the more sensationalist dramatic details of either Girlhood or KIDS, even if it’s trafficking in similar terrain.

Director Crystal Moselle is entering the world of narrative filmmaking with Skate Kitchen, her second feature after the cinephiliac documentary The Wolfpack. Her debut was often criticized for presenting a fuzzy version of the truth (I even personally called it “just beyond the reach of believability”). It’s wonderful to see her lean into that documentation grey area in its follow-up, which features and is named after a real-life skateboarding crew. The Skate Kitchen have been individually assigned fictional character names in the film, but as a collective they’re essentially playing themselves: an all-femme crew of skateboarders pallin’ around NYC in pursuit of video clips worthy of broadcasting their talents to the world through social media. Rachel Vinberg (as the protagonist Camille) and Nina Moran (as comic relief/consummate shit-stirrer Kurt) are particular standouts, outshining even professional actors Elizabeth Rodriguez & Jaden Smith. That’s partly a result of their natural charisma & exhibitionism, but also due to Moselle’s talent for crafting emotionally resonant, authentic-feeling stories out of real-life Characters. In both The Wolfpack & Skate Kitchen, Moselle has found highly specific, naturally fascinating collaborators and turned their lives into emotionally engaging art just askew from the center of true-life. At this pace, she’s shaping up to have an incredible body of work in just a handful of pictures.

A lot has changed in skateboarding culture since the 80s cash-in of Thrashin’. The fashion, the gender divides, and the terminology of skateboarding are almost unrecognizable between that film & this more artful update (which would have been titled Valid if it were made with that 80s mindset). Both films, matter how authentic, serve as a snapshot of their times, saying just as much about the 1980s & the 2010s as they do about skateboarding. Skate Kitchen doesn’t offer much that you wouldn’t expect from a small budget coming of age drama packed with “non-professional” actors, but the specificities of those personalities & the 2010s NYC skateboarding culture they traffic in allows for frequent moments of beauty & emotional resonance. Old-line skateboarding movies treat the culture as a marketable novelty, whereas Skate Kitchen treats it as a community worth documenting & making familiar though emotional storytelling. Honestly, both tactics are worthwhile in their own way because, on a basic level, skateboarding just looks incredibly cool on camera. Still, it’s a pleasure to see the skateboarding movie emotionally mature at least a little, while still holding onto its prankish spirit of teenage rebellion.

-Brandon Ledet

Eighth Grade (2018)

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One of my pet favorite subjects in modern cinema is The Evils of the Internet, especially as represented in gimmicky cyber-horrors like Unfriended, Truth or Dare, #horror, and Nerve. For years, I’ve been praising these shameless, gimmick-dependent genre films for documenting the mundane details of what modern life looks like online in a way that more prestigious, artsy-fartsy productions wouldn’t dare. That’s started to change with more recent releases like last year’s Ingrid Goes West & the upcoming film Searching, which sober up the Evil Internet Thriller a little with more grounded, adult tones. Even the recent sequel to Unfriended, Dark Web, lessened the absurdity of its predecessor’s premise by literally exorcising its ghosts and abandoning its supernatural bells & whistles for a much less ludicrous (and, in my opinion, less interesting) plot. And so, the coming-of-age teen drama Eighth Grade completes this transition of the Evil Internet Horror formula from high-concept gimmickry to awards-worthy art house fare. With a piercingly astute eye for the way social media has reshaped & mutated adolescent anxiety into an entirely new beast, Eighth Grade excels both as a snapshot of what life online looks like in the 2010s and as a distinct, character-driven drama even when removed from its of-the-moment focus on social media. Movie-wise, the Internet Age as finally arrived.

Eighth Grade is, reductively speaking, an anxiety Litmus test. As the circumstances of its plot are a relatively low-stakes depiction of a teen girl’s final week of middle school, it might be tempting to group the picture in with other modern revisions of the classic coming of age formula – Lady Bird, The Edge of Seventeen, Princess Cyd, etc. For a constantly anxious person who feels immense internal anguish even in the most “low stakes” social interactions imaginable, the film is a non-stop horror show. As Elsie Fisher’s young teen protagonist attempts to assert herself in crowds, approach the early stirrings of sexuality, establish meaningful bonds with anyone who’s not her father, and develop Confidence as her personal brand, the overwhelming weight of the world around her (especially in moments when all eyes are on her) chokes the air with a non-stop panic attack. Even in my 30s I still approach every minor social interaction in public with an unhealthy overdose of dread; I remember that anxiety only being magnified a thousand-fold in the eighth grade, possibly the most awkward, unsure time in my life I can recall. As Fisher puzzles her way through a world that no longer seems conquerable & a changing self-identity she has little control over, you’ll either find her awkwardness adorable or horrifyingly relatable. I was personally watching it through my fingers like a jump scare-heavy slasher.

The unconventional tension of Eighth Grade feels similar to the tactics of anxiety-inducing dramas like Krisha & The Fits, but the movie manages to carve out its own distinct tonal space in its explorations of The Internet as a visual & emotional landscape. This can be oddly beautiful & seductive, as with a sequence where the protagonist is put into a daze by overlaid social media posts set to Enya’s “Orinoco Flow.” It can be numbing & cruel in scenes where other kids use the distraction of their smart phones as a means to avoiding direct interaction with someone they deem unworthy of attention. Most significantly, it can be heartbreaking, as with the protagonist’s YouTube tutorials on how to be a confident, well-rounded person – two things she’s anything but. As someone who broadcasts unearned, inauthentic confidence to a near-nonexistent audience on a podcasting & blogging platform on a subject I have no authority to speak on whatsoever (why are you even reading this?), I recognized so much of my own mechanized compulsion to participate in social media content production in those tutorials. She makes them with no prompt nor reward, then broadcasts them to no one in an online void, like atheistic prayers to Nothing. Her social isolation is only compounded by the one tool that’s supposed to relieve it, which is a horror shared across all age groups & anxiety levels in modern culture.

Being alive and in public is a never-ending embarrassment. With the internet, the public sphere has been extended even further into our private spaces so that there is nowhere left to hide. In Eighth Grade, first-time writer director Bo Burnham (who got his own start growing up in the public sphere on YouTube) captures a heartachingly authentic character learning to navigate & push through that embarrassment at the exact moment when anxiety is at its most potent. If that’s a struggle you’ve never fully moved past and you frequently feel the need to punctuate each social interaction with self-humbling repetitions of “Sorry, sorry, sorry” as if you’re apologizing for the audacity of your own existence, this film will likely weigh on you as an incredibly tense experience. Anyone who isn’t burdened by anxiety or the eeriness of the internet is likely to find something much more easily manageable here, maybe even something “cute.” Even the film’s warped electronic soundtrack, provided by Anna Meredith, can either be heard as a playful adoption of modern pop beat production or a horrifying perversion of those sounds into something nightmarishly sinister. Either way, the film is worth seeing as an empathetic character study & a thoughtful modernization of the coming-of-age formula, but it’s difficult to imagine someone who sees the film as a light, low-stakes drama getting as much of a rich, rewarding reaction out of it as I viewed the film: an intensely relatable Evil Internet horror about anxiety in the social media age.

-Brandon Ledet

I Drink Your Blood (1970)

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The two things I dislike & distrust most about 1970s grindhouse genre cheapies are the rampant depictions of sexual assault and the lethargic, stoney-baloney pacing. I Drink Your Blood suffers from both, yet the movie charmed me anyway. For all the exploitative & energetic faults I can find in the film as a supposed shock-a-minute gore fest, it’s just too gleefully & gloriously trashy on a conceptual level for me to disregard its merits. A nasty grindhouse gross-out about rabid, Satanic hippie cannibals chowing down on the God-fearing folks of a town just like yours, I Drink Your Blood is perfectly calibrated midnight fare. Even my complaints about its pacing & careless sexual assault issues are more endemic to the era of its genre than indicative of its strengths as an isolated picture; the rape occurs off-screen, not at all played for titillation, and the slow pace allows breathing room for a rowdy public screening party atmosphere (that I was likely missing out on by watching the film alone on my couch via Kanopy). This is one of those curios that’s commendable for the audacity of its own existence, especially considering its ludicrous premise and the extremity of its apparent politics—a movie that’s most entertaining for the disbelief that your watching it all, that it was ever made or distributed.

Satan-worshipping hippies invade a small town, planning to stage sacrificial rituals in the nearby woods. They brutalize & rape eavesdroppers, laugh in the face of local children & elderly, and tiptoe toward graduating from animal sacrifices to their Dark Lord to human ones. Fed up with the adults around him’s unwillingness to confront these youth culture reprobates, a child plans to rid his town of the hippie scum by feeding them meat pies he injects with rabies-infected dog blood. The plan backfires, as the hippies foam at the mouth and become crazed cannibals, eating everyone they can get their mouths on, spreading rabies to survivors. The result is the mayhem typical to a zombie outbreak, with the red acrylic stage blood of most grindhouse productions bathing the town as lives, limbs, and infected rats are liberally strewn about. The rabies is also spread through the hippies’ shameless sexual exploits (such as banging an entire crew of construction workers at once), recalling early stirrings of Cronenberg freak-outs like Shivers. You could probably also track the film as an influence on other mania-driven horrors like George Romero’s The Crazies, Sion Sono’s Suicide Club, and even the recent Nic Cage pic Mom & Dad, but ultimately it feels very much like a product of its time, just another batshit insane drive-in horror of the grindhouse era.

Nothing demonstrates I Drink Your Blood’s quality of being of its time quite like the film’s connection to the Manson Family murders. Less than a year after the infamous slaughter of Sharon Tate & house guests, this film shamelessly exploited the public’s fear of acid-dropping, Satan worshipping hippies by making the entire Free Love moment look like a cover for the hedonistic violence that was secretly driving the counterculture. It even makes hippies’ perceived egalitarian racial politics out to be something oddly sinister, with widely varied ethnicities represented among the cannibals’ ranks exaggerated as if they were gangs from The Warriors. And just in case you don’t connect the dots between those killer hippie scum and the killer hippies in the newspapers, the cannibals in the film write “PIG” in lipstick on their first human sacrifice’s stomach, one of the more widely-shared lurid details from the Sharon Tate tragedy, I Drink Your Blood attempts to scare audiences with alarmist depictions of youths gone out of control, the same tactic exploited in later cult pictures like Class of 1999. The irony, of course, is that most of the audience for these shock-a-minute genre pictures is the youth of the day, so that they always play as a kind of perverse, tongue-in-cheek parody of that alarmism.

Despite all of I Drink Your Blood’s shoddiness in craft and laughable attacks on the ills of youth culture & peace-loving (read: Satan-worshipping) hippiedom, the film is still grimy enough to be genuinely upsetting. Its characters’ hyperviolent LSD freak-outs are never accompanied by goofball hallucinatory imagery — instead manifesting as frustrated, sweaty intensity & wide-eyed madness. Even before the LSD or rabies kicks in, the hippies are already at least a little terrifying, especially as they maniacally chase rats out of their new squat with early signs of bloodlust. That mood-setter makes the eventual rabid hippie mayhem feel like a plague of rats spreading through small-town America – a grotesquely reductive, Conservative view of the times (hilariously so). There’s an authenticity to that viewpoint too, as even the crew of this production had territorial fights with the residents of the small town where they filmed, uptight folks who did not want their kind around. I could lie & say that this genuinely disturbing grime & historical context are what makes the film worth a watch, but the truth is that those are just lagniappe textures to the movie’s true bread & rabid dog’s blood-injected butter: the absurdity of its premise. Like most grindhouse fare, this is a movie that’s largely entertaining for its over-the-top conceptual indulgences, something you have to tolerate a little moral unease & impatience to fully appreciate.

-Brandon Ledet