time travel

Good Luck, Have Fun, Don’t Die (2026)

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Brandon forewarned me that he didn’t much care for Good Luck Have Fun Don’t Die, but based on what he related about the film, I had a feeling that I would enjoy it more than he did. For the entirety of the its darkly comedic first half, I barely went more than five minutes without a hearty chuckle. Around the midpoint, however, even though the film’s comedic tone remained largely the same, the laughs became fewer and farther between. Immediately after leaving the theater having watched the film, I texted Brandon to let him know that I had been let down by the fairly conventional (as much as that descriptor can apply here) second half, and we are very much aligned on what works and what doesn’t. 

Good Luck opens with a purported time traveler (Sam Rockwell) arriving in a diner called Norm’s, where he informs the smartphone-addicted diners therein that he has arrived from the future to alter the upcoming AI quantum singularity — not by preventing its creation at the hands of a nine year old genius (as its genesis is supposedly inevitable) but by uploading a software patch that will result in the AI having a sense of ethics and benevolence. This is his 117th attempt to put right what once went wrong, as he is convinced that some combination of diners will result in the correct team to keep this apocalypse from kicking off. Using knowledge of the customers he’s gained in previous time loops, he gathers a small squad: ill-fated Boy Scout troop leader Bob, high school teachers Mark (Michael Peña) and Janet (Zazie Beetz), grieving mother Susan (Juno Temple), boisterous Uber driver Scott (Asim Chaudhry), and offbeat loner Ingrid (The White Lotus season two’s Haley Lu Richardson). Together, they have to make it out of the diner and across the city so that the future man can plug in a USB that will prevent the apocalypse, all while avoiding trigger-happy police, mask-wearing assailants wielding automatic weapons, and eventually, a chimeric monster made of cats. 

Interspersed with this journey are the vignettes about the diners and their individual experiences with the various pieces of technology that will converge into our future overlord. While working as a substitute at the school where Janet is employed full time, Mark discovers that the students have become mindless automatons that—between verbalizing the occasional brand name—act as a horde at the direction of something within their phones. Susan loses her son in a school shooting but is presented with the opportunity to “resurrect” him, after a fashion. Ingrid suffers from a condition that makes her nose bleed in the presence of wireless signals, leaving her little opportunity to find gainful employment; for a time, she’s able to get by as a generic “princess” character for little girls’ birthday parties, but as the prevalence of children using smartphones increases, she finds even this avenue to be a dead end. Compounding things, her equally luddite boyfriend is eventually tempted to try on a set of VR goggles, which leads him to choosing to “transition” into the virtual world full time, leaving her completely alone. Finally, we also get to see what the time traveler’s life was like growing up, in a world in which half of the population lives “jacked in” to the AI’s perfect virtual world, while the other half has perished. 

You’ll notice that the first two backstories sound bleak, and while they are, the darkness within them is played for some great satirical humor. Mark and Janet’s story is a zombie pastiche that plays out like David Tennant-era Doctor Who attempting to do a Black Mirror plot, and although its “phones make you stupid” concept comes off as a bit of intergenerational youth-bashing at first, the blasé treatment of a school shooting is just observational enough to punch through the discomfort of the situation. Susan’s story is much more heart-breaking, as she learns that her son has been gunned down in another “unpreventable” school shooting, but that he can “come back” in a cloned form that is mostly subsidized by the government since he was the victim of campus-based gun violence. He’s not the same, of course, and she reluctantly accepts the delivery of a shallow shadow of her child who occasionally recites ad copy about a low-calorie peach tea. It’s very grim stuff, but this is also the funniest part, as the tragedy is treated with the same casual shoulder-shrugging that mass shootings in America are given in reality, and all of the bits within it land: the salesman who can hardly disguise his annoyance at being given a “first timer” or his boredom as he tries to speedrun Susan through her customization options, the vapid disregard for the tragedy that other moms who have already replaced their children before display, and the couple who have clearly succumbed to madness after going through the process four times and decided to do a “goofy one” this time around. This is also the more straightforward Black Mirror… let’s say “homage,” as this essentially smashes together the plots of “Common People” and “Be Right Back,” but that doesn’t mean it’s not effective unto itself. 

It’s here that the film takes a downward turn for me, as the flashbacks we get for both Ingrid and the man from the future are completely lacking in moments of levity, even of the extremely dark kind. Ingrid’s loss of the one person she thought she could trust, who was turned into an obedient slave to the machine after only the smallest temptation, isn’t fun to watch. It’s also where the film feels the most reactionary in a way that doesn’t necessarily fit with the rest of the film’s thesis. Ingrid’s boyfriend, after spending his days in the VR headset over the course of less than a week seems to become completely radicalized without any regard for how his lifestyle change affects his partner. She comes home one day to find him having prepared dinner for them, acting out of character, and it’s during this seeming return to their happy domesticity that he springs on her that he’s going to “transition,” which seems like a loaded term in this context. What he’s doing is essentially allowing himself to be voluntarily hooked into the nursing home equivalent of one of those goo vats from The Matrix and live the rest of his life in the perfected version of reality that the machine promises. If anything, he’s “uploading,” but the use of transition, in combination with other behaviors, feels like a regressive take. Perhaps this is best demonstrated in his frustration that Ingrid doesn’t understand the niche slang that he’s suddenly picked up from those people he’s meeting online, you know, the ones predatorily encouraging him to transition? It hews too close to right wing conspiracy signaling for me, and I didn’t like that. 

As one would imagine, the future man’s childhood is the most bleak, and as a result, when the back half of the film has to try and maintain a sense of comedic balance with the first half, it has to push its jokes out of the vignettes and into the framing device of the group trying to divert the quantum singularity before the timer on the traveler’s wrist finishes its countdown. This narrative has been jokey throughout, but the bits within it vary wildly in their success. Sam Rockwell yelling at a diner full of people? Goes on too long before he starts to demonstrate his knowledge of people gathered from previous loops, but once that starts, the jokes start to land better. Convincing Bob to draw the fire of the assembled police force outside? Decent enough, but barely consequential. In the second half, this has to escalate, so instead we get some exposition about the programmer’s access to both 3D printing tech and (presumably) the cloning potential from the company that “resurrected” Susan’s son and so we get a kaiju made of memes that didn’t work for me at all. It did get a 50% approval rating in my screening, since my viewing companion and I were alone and he enjoyed it, so it may work for others. The final showdown goes on for just a little too long and is, as noted in the intro, a bit of a conventional place for this narrative to go (its few “twists” will surprise no one but children). Bizarrely, the film concludes open-endedly; it’s not exactly calling for a sequel, but it’s clear that the ending is written with greater importance placed on that possibility than the importance of a satisfactory conclusion. Given that the film had plenty of things to say but had already run out of them by the time it ended, I think an ending that was either optimistic or nihilistic would have been a wiser way to go, rather than an unambitiously ambiguous one. It’s a little overcooked, but the highs of the first half carry it across the finish line despite the lows of the second, and it averages out to be pretty good overall. 

-Mark “Boomer” Redmond

Nirvanna the Band the Show the Movie (2026)

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Usually, when cult sitcoms get a “The Movie” treatment I’m already a fan of the show. By the time televised series like The Simpsons, Beavis & Butt-Head, Strangers with Candy, Trailer Park Boys, Aqua Teen Hunger Force, and Reno 911! mutated into their “The Movie” forms for the big screen, I was already multiple seasons deep into their respective runs, pre-amused with each character’s respective faults & follies. It’s always been frustrating, then, that part of getting a “The Movie” version of a TV show has meant having to dial the clock back to the very beginning, re-explaining the series’ basic premise to a wider audience who might not already be in the know. So, it was kinda nice to finally watch one where I actually did need that labored reintroduction, instead of being impatient to get past it. It also helps that this particular Sitcom: The Movie adaptation makes the act of dialing the clock back to its origin point a major aspect of its plot, instead of pretending that the intervening seasons didn’t happen so latecomers like me don’t feel left behind.

Nirvanna the Band the Show started as a web series in the mid-aughts, later graduated to a cable-broadcast sitcom, and has since been pulled from distribution so that there’s currently no legal way to catch up on it if you’re not already a savvy fan. You don’t need to have seen Nirvanna the Band the Show to appreciate Nirvanna the Band the Show the Movie, though, since it is so deliberately recursive in its themes & plotting that it functions as both an escalation and a recap. The film opens with series co-creator Matt Johnson rushing down the stairs of his Toronto apartment to manically accost his in-universe roommate (and show co-creator) Jay McCarrol with an elaborate scheme on how to book their band a gig at local music club The Rivoli. You quickly get the sense that the plan to get the gig is more thought out than the gig itself, since their copyright-skirting rock group Nirvana The Band doesn’t seem to have any completed original songs beyond some opening stage choreography. It’s also quickly assumable that each episode of the show is another failed plan to book a show at The Rivoli in particular, which after nearly a decade of elaborate coups they likely could’ve accomplished by rehearsing instead of scheming. So, the movie itself functions as a two-parter episode of the original show, escalated in scope to match the grander scale of its canvas — a classic TV-to-big-screen adaptation formula.

In the first half of this escalated two-parter, Matt & Jay illegally skydive off the observation deck of the CN Tower (Toronto’s version of Seattle’s Space Needle) in a botched attempt to promote their hypothetical Rivoli gig on the baseball field below. In the second episode, they improbably travel back in time to 2008 via a magical RV camper (powered by a long-discontinued soda called Orbitz) to re-manipulate their earliest attempts to book The Rivoli from a new vantage point. Matt keeps pushing the plans to further, more ridiculous extremes while Jay keeps trying to find a safe exit to this vicious cycle, only to be pulled back in by the magnetic allure of lifelong friendship with his favorite tragic idiot. There are three major stunts that make this particular double-episode feel worthy of its “The Movie” designation: its non-permitted stolen footage pranks at the top of the CN Tower, its seamless reintegration of aughts-era footage with the modern-aged Matt & Jay, and the constant copyright-skirting references to Back to the Futures I & II (continuing the show’s legally iffy association with the actual band Nirvana). Otherwise, it’s the story of two small, pathetic people reliving the same ruts & routines they’ve always been stuck in, which is exactly what you want out of a long-running sitcom.

Obviously, the other thing you want out of a long-running sitcom is for the joke to still be funny, which is a bar Nirvanna the Band the Show the Movie clears effortlessly. One of its funniest sources of humor is in taking stock of how much pop culture has changed since the show started, with the clearest indicators that our two pet bozos have returned to 2008 being a wide cultural acceptance of pop icons who are now social pariahs: Bill Cosby, Jared Fogle, the playfully homophobic bros of The Hangover series, and so on. It’s a running gag that plays on the fact that culture has progressed more than we think in the past couple decades, even if Matt & Jay personally haven’t. The only thing the passage of time has done for their own internal dynamic is added a layer of sweetness to their routine buffoonery. When they revisit their earliest domestic scenes together as middle-aged men who are still go-nowhere slacker roommates, it plays like a bickering married couple who rediscover their love for one another by recreating their first date. Only, being stuck in their ways is part of what makes their friendship so hilariously tense in the first place, so their relationship is ultimately more co-dependent and mutually destructive than it is healthy or cute. It’s important that they don’t grow as people so their dynamic can stay as funny as possible, which is something that modern post-Good Place sitcoms tend to forget. I hope to watch them not learn or grow in past episodes once the show is back in full public view.

-Brandon Ledet

Leila and the Wolves (1984)

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Leila and the Wolves is a 1984 docu-drama that took over half a decade to make, premiering at the Mannheim-Heidelberg International Film Festival in West Germany and then going underground for decades at a time. It got a re-release in the U.K. twenty-four years later at an event called “Women’s Cinema from Tangiers to Tehran” in 2008, then disappeared again for some time after that before popping up in various European festivals before getting proper stateside screenings this year with limited releases in the U.S. and Canada. Ten years prior to its first release, the film’s Lebanese director Heiny Srour (Leila has no credited writer, as many of the stories of which it is comprised were real experiences Srour collected) was the first Arab woman to have a film considered at Cannes, with her 1974 documentary The Hour of Liberation Has Arrived. Leila tackles a similar subject matter, focusing on the forgotten/erased role of women in the liberation movements of Lebanon and Palestine in the twentieth century. 

The film isn’t invested in recounting the broader history prior to the 1920 British occupation, and some familiarity with the region is helpful. Prior to its dissolution in 1922, the Ottoman Empire controlled portions of the Middle East that are now occupied, in whole or in part, by Iraq, Syria, Palestine, and Egypt. Beginning in 1915, the government of the U.K., represented by Britain’s senior ambassador to Egypt, Henry McMahon, and Hussein bin Ali of the Kingdom of Hejaz (the western coast of the Arabian Peninsula which is now partitioned into parts of Saudi Arabia and Jordan) exchanged a series of letters. Called the McMahon–Hussein correspondence, this exchange committed Britain to recognition of an independent Arab state in the Middle East in exchange for assistance in fighting the Ottomans as part of the Middle Eastern theatre of WWI. This prompted the Arab Revolt (1916-1918), which ultimately led to the end of Ottoman control of the area; in combination with the Turkish War of Independence (1919-1923), the Ottoman Empire was, as they say, history. 

Britain, as it is wont to do, reneged on this promise, and secretly signed the Sykes–Picot Agreement with the French Third Republic, which set forth the terms under which Britain and France would partition the remains of the Ottoman Empire. This led to the League of Nations’ Mandate for Palestine, which placed Palestine (and an area called Transjordan which now comprises parts of Jordan, Saudi Arabia, and Iraq) under British rule, meaning that the Palestinians had essentially assisted in their liberation from one foreign power only to be stabbed in the back by their supposed allies, who became their new occupiers in 1920. “Mandatory Palestine” existed as a geopolitical extension of British rule for just shy of three decades, until 1948. If you’ve paid attention to the news at all during the time that you’ve been alive, then you know the rest. 

In Leila and the Wolves, Nabila Zeitouni is Leila, a modern Lebanese woman currently residing in London. Her friend, a man played by Rafik Ali Ahmad, is planning a showcase of photographs depicting various acts of resistance against Western occupying forces. Leila protests that all of the photographs depict only what the men of the region did to resist occupation, asking where the evidence of women’s contribution to the efforts are. Her friend laughs her off, saying that women “weren’t involved with politics at the time.” Following this, Leila goes on an extended out of body experience/astral journey through and into the photographs and the events depicted therein. After encountering a group of women in black burqas and niqab in a semicircle on a beach, watching men splash about in the surf without a care in the world, Leila moves through time, with mostly newly shot recreations but also incorporating archive footage where available. 

In a photo of men resisting British soldiers (in their ridiculous little imperial uniform shorts) and driving them down an alley, we pan out to see the women in the adjacent homes standing on their balconies, ready to pour boiling water down on the retreating occupiers. In a time of greater lockdown and restriction, the resistance takes advantage of the fact that women planning a wedding will be regarded as being beneath suspicion to use them as information couriers to organize activity (humorously, in this sequence, Ali Ahmad plays a quisling translator for the Brits, consciously intertwining this role with that of the dismissive curator). Later still, women are more actively engaged in the fighting, including participation in the exchange of gunfire. We also travel through Leila’s subconscious as well, as there are a few overt fantasy sequences. The first sees Leila as she might be if she accepts the narrative of female pacificity and political disengagement, a glimpse into an imagined future in which she sits in a room surrounded by her daughters and their daughters’ daughters. The questions that she asks of them are banal and concerned only about familial relations. Which daughter are you? Married? Kids yet? Only one? Are you my granddaughter? Are you married yet? Towards the film’s end, Leila finds herself in another fantasy sequence amidst the wreckage of ancient buildings, dancing with nearly a dozen skeletons in black garb. 

Across the spectrum of reviews I read, I don’t think I ever saw any of them connect the film to what stands out to me the most about it, which is its punk sensibility. Leila is clearly anti-establishment in its views, as there’s never a question about the film’s certitude of the morality of resisting foreign occupation, and it instead focuses on the necessity of remembering all the fallen. During my viewing, I was struck by the way that there was a disjointedness to the narrative; this is not entirely to its detriment, as this made the experience somewhat trancelike and thus all the more immersive, but it’s not what one would call seamless. In this way, it brought to mind one of Brandon’s favorites, Born in Flames, which can also be characterized by its piecemeal construction, but which, to quote him, is a “work of radical politics that transcends its jumbled narrative.” Because our discussion of it on the podcast was so fresh in my mind, I also kept thinking of how he described the punk ethos of Times Square as well; I think that it’s the DIY effect of the film’s use of recreations, although this one is also technically impressive in all that it accomplishes in ways that most punk films are not. Regardless, it’s an important and informative document of its past and our present, connected across time and as relevant as ever. 

-Mark “Boomer” Redmond

Freejack (1992)

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Hoo boy is this one a lot of fun, and it’s free, Jack! (Sorry.) Crackerjack racecar star Alex Furlong (Emilio Estevez) is looking forward to marrying sweetheart Julie Redlund (Rene Russo) once he gets all of his ducks in a row. Unfortunately, this crisp November 1991 day is the day that he crashes his racer in a deadly fireball, leaving behind a heartbroken Julie. Meanwhile, in the distant future of 2009, Vacendak (Mick Jagger) and his crew of “bonejackers” cruise through a hellish dystopia in order to line up their machinery with Furlong’s past accident and teleport (or “freejack”) him into the future. See, scientists have figured out how to transfer consciousness from one body to another, gifting immortality to (the wealthiest 1% of) humankind; however, since everyone in 2009 has lived with such intense and prolonged pollution and suffering, the rich don’t want their bodies. Instead, people like Vacendak are bounty hunters for people who can be plucked out of the stream of time like a fish without causing any time-snarling shenanigans — that is, moments before their death and only if they wouldn’t leave identifiable remains anyway. When the bonejacker caravan is knocked out of commission, Furlong escapes. 

After making his way home and finding that Julie no longer lives there, Furlong stumbles into a church, where an atypical nun (Amanda Plummer) fills in the background of the new world order. She explains the concept of freejacking, the immortality machine, and why it looks so much like Class of 1999 outside. She is unable to find Julie online but is able to connect Furlong with his old manager Brad (David Johansen of New York Dolls), who promises to get him in contact with Julie. Elsewhere, Julie has done rather well for herself, rising to an executive position at a major corporation headed by Ian McCandless (Anthony Hopkins), where she works alongside the CEO’s right-hand man Michelette (Jonathan Banks). She, along with the other elites, lives in one of a series of skyscrapers in a gated part of the city, far from the hoarse cries of any yearning masses longing to be free. Furlong must convince her that he is who he says he is—not some guy who freejacked her lost love—and avoid capture by Vacendak, Michelette, or any other interested party for 36 hours, at which point the mind of the mysterious rich person who wants to take over his body will be too degraded to be redownloaded. 

This is exactly the kind of movie that the camp stamp was made for. Normally, a low-brow, high-concept movie like this requires the invention of some kind of fantastical breakthrough or discovery, but this film requires two miraculous feats of science (mind transference and time trafficking), which should push the envelope to the point of being too unbelievable. And, yeah, it is, but once you see the series of casual leather outfits that Jagger gets to parade around in, the minitanks that the bonejackers drive (one of them is indigo with pink detailing and the name Sheila emblazoned in neon green script), the hideously eighties stone offices, and what the creators believed passenger cars would look like in 2009, then it’s impossible not to just give in and have a good time. In a way, Freejack presages companion Rip-Van-Winkle-but-as-a-nineties-action-flick film Demolition Man, but while that film is, in many ways, a conservative’s worst nightmare about a future ruled by political correctness, Freejack is movie that recognizes that the rich get richer and the poor get poorer and that corporate interests and wealth hoarders’ desperation to prolong their lives are the things that will/do dominate the 21st century. Both films, however, spend a lot of time exploring the fish-out-of-temporal-water nature of the protagonist after just a couple of decades while also demonstrating technological and social leaps that are completely impossible during such a short time frame. And, because Furlong is a racer, Freejack is also chock full of chase scenes and races against time, which create the illusion of plot progression even when it spins its wheels from time to time. 

If anything, this is the result of being overstuffed. Production problems on the film were rife (YouTube channel GoodBadFlicks released a pretty extensive overview a few months ago), and although it doesn’t seem to have had much of a cultural impact, it’s strange that this one hasn’t had its day in the limelight as a wrongly maligned, misunderstood classic. This was released just at the start of Estevez’s star renaissance, as The Mighty Ducks released later that year, and came right on the heels of Hopkins’s career-defining role in Silence of the Lambs. A lot of major performers meet at this crossroads, but it’s been all but forgotten in the wake of their other successes, but in spite of all of the studio interference, I think that there’s actually a pretty great nineties action flick here. This would be the decade that, in the wake of the eighties sci-fi action hat trick of Terminator, Predator, and Aliens, speculative fiction would become a dominating factor in action film before reaching its apotheosis in 1999 with The Matrix; Freejack, with its “spiritual switchboard” technology and the hijacking of people’s bodies, is a part of that cyberpunk evolution. It’s somehow more than the sum of its parts; there’s a sequence near the end where Furlong confronts the person responsible for his freejacking in a spherical room that projects a series of holograms that represent the mind of the stored villain. Images fade in and out, and although I think it probably is not the exact effect that the filmmakers were trying to convey and a modern audience may reject them as “bad FX,” but I find their dreamlike gaussiness and the way that things appear and reappear to be a very effective visualization of the ever-changing thoughts and mental landscape of the antagonist. There’s so much attention to detail in so many places that are a true testament to Geoff Murphy’s work that, in spite of the production hell, this movie not only is more than functional but is in fact exceptional. It’s not perfect, but it is a lot of fun. And hey — it’s available for free right now on YouTube (with commercials). Why not? 

-Mark “Boomer” Redmond

Aporia (2023)

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“Aporia” refers to a declaration of one’s doubt in something, often a statement which does not actually reflect the speaker’s actual belief. Within the Socratic method, it was the state in which Socrates left his verbal sparring partners after he picked apart their definitions of a concept through a series of questions that ultimately revealed his opponent’s lack of solid philosophical standing. More recently, it’s become largely synonymous with the word “paradox,” which was likely the reason that the word was chosen as this film’s title; however, if one perceives the word as reference to a statement that does not match the belief of the speaker, it actually makes for a fairly decent joke about this film’s overall lack of self-reflection. 

Sophie (Judy Greer) is deep in mourning over the loss of her physicist husband Mal (Edi Gathegi) eight months ago. Their soon-to-be-twelve daughter Riley, who shared her father’s love of rocketry and astronomy, is likewise adrift, withdrawing from her mother, skipping school, and preparing to sell the model rockets she and her father built together. After Sophie is forced to call on Mal’s friend Jabir (Peyman Moaadi) to help her out by collecting Riley from school when she is suspended, Jabir lets her in on a quantum physics project that he and Mal were tinkering around with before the latter’s death. It’s a time machine, essentially, although not of the normal transportation variety; instead, it’s capable of sending a single particle back in time to a certain place, meaning that it’s functionally a gun that kills someone in the past. Jabir originally started working on the idea because he could never get over the massacre of his family, the tragedy which drove him to immigrate to the U.S. in the first place; affecting the past that far back will require a great deal of power, but a shorter time frame might work. It’s untested, but he can no longer sit on the sidelines of Sophie’s life and watch her drown in her grief without offering her the opportunity to “rescue” Mal by “taking out” the drunk driver who killed him before the accident ever occurred. 

Mal’s inevitable return to life needs to happen ten minutes sooner (with less hemming and hawing about the moral implications and fewer, denser scenes of Riley acting out); this would also open up some room in Act II for more interesting discussion about the consequences of Sophie and Jabir’s action. There’s something very interesting that happens in here, as those who are protected from the memory ripple effect slowly become more disconnected from the world because they remember it differently. It would have been fun to explore with more butterflies getting squashed, so to speak, but since there are just a few changes to the timeline, we go from Timeline B, where the changes are limited to work schedules and furniture arrangements, to Timelines C (with no apparent ripple effects that our characters notice) and then D, where the changes are so extreme that Mal and Sophie’s lives are barely recognizable. 

The removal of Mal’s killer leaves his wife Kara (Whitney Morgan Cox) a single mother in dire financial straits, exacerbated by her daughter Aggie’s multiple sclerosis diagnosis and the medical costs thereof. Feeling responsible for the other woman’s situation and seeing her own grief reflected in Kara, Sophie invites her to dinner, and Aggie & Riley strike up a friendship after some initial friction. When Aggie’s symptoms worsen and she ends up in the hospital, Mal, Sophie, and Jabir debate whether or not to kill a man who, a decade prior, embezzled Kara’s money from her successful bakery, leaving her unable to afford to both keep her house and care for Aggie. Although the trio is reasonably convinced that the death of “the Bernie Madoff of Arizona” just a few months earlier than his natural death will have no effect on their life situations, they emerge from the room where they shot the man through time only to discover that they are impostors in their own lives: unknown to old friends, greeted with warmth by unknown faces, and, for Sophie and Mal, faced with a child who is a stranger to them. 

There’s a lot of promise here that simply isn’t lived up to. If nothing else, this is a showcase for Judy Greer to do some more dramatic work, and she sells it. The writing here is often good, although its highlights are interspersed with a lot of dialogue that is fairly workmanlike. I won’t bother getting into the minutia about fictional temporal mechanics either as that’s a hobby for pedants and bores, but I will say that anyone who’s ever seen a movie with time travel (or time murder, as is the case here) in it knows that Jabir can’t go back to his youth and save his family from being killed. If he does, he never comes to America, he never builds the time rifle, so he never goes back in time, bake at 350° F for 22 minutes and you’ve got a paradox, which in this narrative means a reset. Of course, this also means that anyone who’s ever seen one of these knows that this will come into play once our heroes decide they’ve mucked up the timeline badly enough that they have no choice but to nuke the whole thing and hope that whatever versions of themselves exist in the new timeline land on their feet. It’s to the film’s credit that it ultimately embraces ambiguity in its ending, but it’s not enough for me to give this one a recommendation. It’s a shame, too; there are so many potentially potent building blocks in play that are undercut by the film’s handheld camerawork, which is a common choice for these cheapy sci-fi time travel flicks, but one which is at odds with the attempts at nuanced storytelling, discussions of ethics, and Greer leaving it all out on the field. The film is simply working against itself in too many places to come together into a cohesive whole, and in the end, it seems to lack the very conviction that one definition of “aporia” implies. 

-Mark “Boomer” Redmond

The Five Devils (2023)

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One of the major reasons I love film festivals is that they transform otherwise low-profile, niche-interest oddities into the hottest tickets in town.  I always find it a little silly when festival crowds fight for a seat to see a wide-release studio film just a few weeks before it’ll play at every suburban multiplex anyway, but I’m charmed when that enthusiasm trickles down the program to smaller titles that will otherwise play to empty arthouse auditoriums before dying a slow death on streaming.  I was sharply aware of that phenomenon when lining up to see the weirdo fantasy drama The Five Devils at this year’s Overlook Film Fest the same day that it was premiering at The Broad Theater just a few blocks away from my house.  The Five Devils is the exact kind of low-budget, high-ambition art film that I’m used to watching alone at The Broad (or even at the same downtown location of The Prytania where most of Overlook is staged), so it was heartwarming to queue up with a swarm of like-minded, enthusiastic freaks psyched to be bewildered by it in unison.  It shouldn’t be surprising that a local genre festival could draw a sizable crowd to see a title that’s already screening outside its downtown shopping mall locale, considering the self-selection process of an audience already receptive to what Overlook offers.  Still, it was wonderful to see an odd, alienating little movie like The Five Devils get treated like a Cultural Event, when outside of festivals that kind of buzzy Thursday-night premiere is strictly reserved for superhero sequels & Tom Cruise suicide missions.

The last time I saw a French time-travel drama about a little girl who meets the younger, more troubled version of her mother through an unexplained, magical-realist device, it was in a near-empty auditorium.  Petite Maman is a much more accommodating, crowd-pleasing version of that story template too, underplaying the supernatural immensity of its time-travel premise to instead focus on subtle moments of dramatic grace.  In contrast, The Five Devils is Petite Maman for sickos, which is why it’s so heartwarming that Overlook was able to scrape together a full crowd of sickos to bask in its abrasive, brain-rattling glory.  Calling its time traveling anti-hero a “little girl” is a little reductive.  She’s more of an untrained, irresponsible witch, one who uses her supernatural sense of smell to jar up homemade potions that distill the unique essence of her few loved ones so she can mentally revisit them at will through sense memory.  This lonely pastime gets out of control when she gets a hold of an elixir that allows her to astral-project into those memories, effectively time-travelling to her mother’s youth.  What she discovers while traveling via these jarred scents is that she hails from a complex lineage of similarly obsessive, volatile women – most notably the younger, brasher version of her mother and her mother’s secret high school lover.  From there, The Five Devils unravels to reveal an intensely fucked-up little time-travel family drama, one punctuated by wild jabs of style & emotion that you won’t find outside of buzzy festival line-ups, empty arthouse theaters and, eventually, public library DVD loans.

There are plenty of readymade reference points that might help define The Five Devils through comparison: the childhood time travel & poolside romance of Céline Sciamma’s Petite Maman & Water Lilies; the ecstatic gymnastic seizures of Ana Rose Holmer’s The Fits; Divine’s supernatural sniffer in John Water’s Polyester; etc.  Its wide range of vaguely familiar elements are reconfigured into such a uniquely high-style, high-drama mode of modern queer filmmaking that it can’t be cleanly categorized into any one long-running genre, though, except maybe to say that it makes for an incredibly uncomfortable Christmas film.  Similarly, I can’t pinpoint exactly what’s being conjured by its provocative title, since there are no literal devils in its narrative (which would more firmly push it into the horror territory covered by most of Overlook’s programming).  Are the five “devils” the five senses?  It certainly made me squirm under the sense of touch as the hard sequins of a gymnastic uniform scraped against freshly burnt flesh in its barnburner finale, but most of the story is dominated by smell.  Are they the four family members that crowd the small French household where the little scent-witch dwells, plus the one spurned & injured lover her parents left behind when they hooked up as teenagers?  Maybe. But no one among them is evil or villainous, exactly.  They all just indulge in messy, passionate human behavior, sometimes heighted by their unexplained supernatural powers.  Ultimately, I don’t actually want an answer to the question.  It’s just indicative of the rhetorical games of provocation & illogic that the film plays with the audience, and it’s often shocking how complex & emotional the results of those games can be.

To find the passionate cult audience it deserves, The Five Devils needs to be chopped up into easily digestible, memeable morsels the way similar crowd alienators like Midsommar, Tár, and Annette have in the recent past.  There’s plenty to work with there, from the striking visuals of young newcomer Sally Dramé huffing her collection of self-labeled scents to the total emotional breakdown of indie darling Adèle Exarchopoulos drunkenly slurring “Total Eclipse of the Heart” on a karaoke stage.  Hell, even I’m guilty of reducing it to something cuter & simpler than it is with my little “Petite Maman for sickos” quip.  In truth, it’s a very thorny, elusive work that’s difficult to market in any effective way without spoiling & overexplaining each of its dramatic twists.  That’s why it’s so great that festivals like Overlook & Cannes (where The Five Devils premiered) are able to drum up actual, real-life enthusiasm for a film this abrasively weird.  I love that I regularly get to see this kind of genre-defiant anomaly at The Prytania & The Broad, but it’s often a much quieter, lonelier experience.

-Brandon Ledet

Beyond the Infinite Two Minutes (2022)

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One of the stranger stories out of this year’s Cannes Film Festival was the selection of its opener.  Opening Cannes isn’t necessarily a marker of prestige, since the honor has been bestowed upon such disposable titles as The Da Vinci Code, Cafe Society, The Dead Don’t Die, and Grace of Monaco in the past.  Still, I was amused to hear that this year’s opener was a robustly budgeted French remake of the low-fi Japanese crowd-pleaser One Cut of the Dead.  Final Cut was directed by Michel Hazanavicius, who’s been coasting for a full decade on the notoriety of winning a Best Director Oscar for The Artist.  Otherwise, it appears to be the exact kind of anonymous mainstream comedy that never gets exported outside France, so that Americans assume most of the country’s cinematic output is its small crop of high-brown art films.  Attempting to recapture the magic of One Cut of the Dead is a fool’s mission in any context, but there’s something especially absurd about an establishment filmmaker remaking it with real studio money and then getting the red-carpet treatment at the world’s most distinguished film festival.

One of the reasons it’s foolish for Hazanavicius to attempt replicating One Cut of the Dead‘s niche, low-budget magic is that One Cut‘s director Shinichiro Ueda has already championed his chosen successor.  Ueda has proudly boosted the profile of the low-budget sci-fi one-shotter Beyond the Infinite Two Minutes as One Cut of the Dead‘s adorable kid sister, lifting it out of the festival circuit into international distribution.  If it weren’t for that profile boost, the comparison wouldn’t do Beyond the Infinite Two Minutes many favors.  While One Cut of the Dead transcends its low-budget zombie comedy medium to become a film about the joys of all low-budget filmmaking, Beyond the Infinite Two Minutes has a lot less to say about the world outside its single-location microcosm.  It’s an impressive feat in circular-logic thought exercises and microbudget filmmaking, though, and it’s easy to see why Ueda was won over by its surface-level charms as One Cut‘s spiritual successor.  Selling the rights for the Final Cut remake was smart, but it’s nice to see Ueda’s still siding with D.I.Y. art projects on the other side of that paycheck.

Beyond the Infinite Two Minutes splits its 70min runtime between two rooms in the same cramped building: a ground-level cafe that’s closing for the evening and one of its baristas’ upstairs apartment.  In a self-creating paradox, the barista discovers that his computer monitor can see two minutes into the future through a lagging stream of the cafe’s security camera.  His future-self informs present-him of this two-minute loop, an anomaly that’s quickly discovered by a growing list of intervening friends who push past his fear & bafflement to test the limits of what the loop can do.  It turns out that two-minute future vision is essentially useless, and the more our bumbling time criminals stretch the boundaries of that frustratingly brief timeframe the more they trap themselves in a self-perpetuating loop of small-scale fate.  There’s some handwringing about the implications of contradicting the (very near) future they’ve already seen play out on the monitors, but for the most part the fun in the film is in watching them fail to expand the implications of this strange, isolated event into something bigger & more significant.

Of course, the only reason Beyond the Infinite Two Minutes has earned any comparisons to One Cut of the Dead is that both films are structured as one-long-takes, testing the limitations of that gimmick the same way Beyond‘s knuckleheads test the limitations of the two-minute time loop.  In One Cut, the one-shot gimmick is a wonderfully concise summation of all the various restrictions of low-budget film production.  Beyond the Infinite Two Minutes is a lot less concerned about the authenticity of the gimmick, sloppily “hiding” its cuts in closeups on doors, clothes, and shadows.  It’s a smart way to draw attention as a D.I.Y. production filmed on smartphones, but I got the sense that maintaining the real-time progression of the time-loop experiments was more important than maintaining the illusion of a one-shot production.  In most one-shotters, the intended effect is to prompt the audience to ask, “How did they do that?” in stunned wonder.  By contrast, these two films make it blatantly clear how they accomplished the feat. One Cut proudly highlights its production mistakes as part of its inherent charm, and Beyond doesn’t waste much energy at all on hiding the creases between its shots.  Its time-loop conundrums are its main focus, so that its greatest strengths are in its writing instead of its framing.

In summation, One Cut of the Dead is a modern cult favorite, Beyond the Infinite Minutes is its adorable faint echo, and Final Cut is its flimsy plastic substitute.  It’s hilarious to see which one got the red-carpet rollout at Cannes, even if there is plenty precedent for that exact kind of cornball programming at the fest.

-Brandon Ledet

Lagniappe Podcast: Star Trek IV – The Voyage Home (1986)

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For this lagniappe episode of the podcast, Boomer and Brandon discuss the unlikely fan-favorite Star Trek sequel The Voyage Home (1986), aka “The One With the Whales.”

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, YouTube, TuneIn, or by following the links below.

– Mark “Boomer” Redmond & Brandon Ledet

ARQ (2016)

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I love bottle movies. There’s something that appeals to the wannabe filmmaker in me that is totally enraptured by films that take place almost entirely in one location, from independent horror cheapies that far exceed expectations like Housebound, higher profile haunted house flicks like Burnt Offerings, and high concept claustrophobic pieces that are successful beyond expectations, like Paranormal Activity and Alien. Of course, with that, you also end up with a lot of direct-to-video–and occasionally wide released–garbage fare starring the director’s family, friends, and fellow church-goers (i.e., not actors), and sometimes you end up with something that straddles the line, like Beyond the Gates, which is a movie that’s obviously low-budgeted but uses that to its advantage to make a pretty charming movie.

You’ll notice that all of the movies mentioned in the above paragraph are horror movies, and there’re a few reasons for this. First and foremost, horror movies are generally the cheapest to make and easiest to market, making their production a great entry point for first-time filmmakers (as mentioned in the DVD interviews that accompanied Sole Survivor, one of my first reviews for this site). There are plenty of housebound (no pun intended) family or personal drama films produced this way, but the occasional Repulsion that slips through the cracks is the exception, not the rule. Most of the time, you end up with something tedious and poorly edited that ends up on Red Letter Media’s The Wheel of the Worst, waiting to be mocked.

Netflix in particular has really embraced this with their original films, with movies like Hush and I am the Pretty Thing That Lives in the House. This is probably more for budgetary reasons than for any ideological reason, but it’s working for them and I don’t foresee them putting a stop to this soon. This is also the case for ARQ, a sci-fi time loop thriller starring Robbie Amell (The Flash, the remade The Tomorrow People) and Rachael Taylor (Jessica Jones).

The film opens as Renton (Amell) catapults awake in a room with blacked-out windows, next to Hannah (Taylor). Moments later, the door bursts open and three masked and armed men enter to drag the two of them to Renton’s basement, where they are bound. The three men identify themselves as Sonny (Shaun Benson), Father (Gray Powell), and Brother (Jacob Neayem), and demand that Renton hand over his currency. Through expository dialogue, we learn that Renton used to be a military engineer for Torus Corporation, where he worked on development of a perpetual motion machine that was intended for use as a generator. Torus has become a de facto government opposed by a disorganized rebellion known as the Bloc, which the home invaders claim to be aligned with. When Renton is killed, he awakes back in bed with Hannah, again and again, using his knowledge from each previous cycle in an attempt to break free.

It’s an interesting premise, if not an original one. Starting with Groundhog Day, and although it was codified in a comedy film, it’s become a fairly standard science fiction narrative, popping up in Star Trek: The Next Generation, Farscape, Doctor Who (naturally), and even Supernatural. Its use is so common that a week before I watched this movie it was the centerpiece of the most recent episode of Dark Matter, which, as always, subverted and played with the idea in a refreshing and fun way. ARQ is likewise a fresh take, but it’s mired down by too much front-loaded world-building exposition, with terminology being introduced early and not explained for 30 minutes, which is a major problem in a film that barely crosses the finish line at 88 minutes total. There’s certainly something interesting about the universe that this film inhabits, but its presentation is hamstrung by poor choices about what plot elements should take precedence. Consider that the shows mentioned above played with this plot structure and managed to be intriguing and elicit investment despite the potential for repetitiveness in a mere 42-46 minutes; ARQ feels like it’s treading water long before it hits that minute mark.

Amell may not be the strongest actor in the world, but the performance he turns in here is bland and generic; any handsome face could fill this role. This may not be a mark against him, however, as Taylor was one of the subtler (but no less meaningful) strengths of Jessica Jones and she’s barely more than a cardboard stand-up here. One must conclude that the problems are probably in the directing and editing and not in the performers, although a more subtle actor in the role of Renton may have salvaged some of the films more bathetic moments. As it stands, the film is discomfiting in that it feels rushed and cluttered with exposition, and not in a good way. It’s worth a watch for people interested in bottle movies, or in Groundhog Day loop scenarios, but offers little else.

-Mark “Boomer” Redmond