In the opening scene of Rungano Nyoni’s On Becoming a Guinea Fowl, a young woman dressed as Missy “Supa Dupa Fly” Elliott drives alone on an unlit Zambian highway, abruptly pausing to inspect a dead body in the road.  Remaining in costume, she makes several nonchalant phone calls to family, notifying them that she has discovered the corpse of her Uncle Fred.  No one seems to be in a particular rush to help, and she’s reluctantly roped into the petty concerns of her party-drunk father, her more belligerently drunk cousin, her absent mother, and a police force that can’t arrive until morning because their one vehicle is already in use.  It’s only after Uncle Fred is scooped off the road in the morning hours that she can finally take off her comically oversized Missy Elliott costume and return to her regular self as the prodigal urbanite daughter, Shula (Susan Chardy).  Uncle Fred is also stripped of his costume in those daylight hours, as the sins of his living days are revealed by stripping away the respectability afforded to all corpses at their own funeral.  We quickly understand why Shula met Uncle Fred’s death with such an icy, deadpan detachment, and by then the joke isn’t funny anymore.

On Becoming a Guinea Fowl starts on a sharp streak of morbid humor, then gets increasingly nauseating the deeper it digs into the Patriarchal sins it unearths, which is also how I remember Nyoni’s debut, I Am Not a Witch.  It’s a film about the value of a whisper network, likening its titular bird’s usefulness on African savannahs as a warning-signal for nearby animals that a predator is approaching to women who warn each other of a nearby sexual predator’s potential to harm.  The problem, of course, is that guinea fowl’s usefulness to other animals does little to save their own hides, as they presumably squawk their way into being eaten while everyone else scurries away.  We come to learn that Uncle Fred left many victims in his wake, notoriously preying on underage girls in his family & community with no consequences, since the advice his victims are given by their matron elders is “Don’t think about it, and don’t talk about it.”  There’s no real way to hold the now-dead man accountable, but Shula becomes increasingly uncomfortable with the idea that his crimes against his own people should go undiscussed, and she subtly, gradually takes on the behaviors of a guinea fowl the longer his sham of a funeral drags on.  Maybe she can be a useful warning to others about the dangers of men like Fred; or maybe her animal noises of protest will only separate her out as a target for more cruelty.

Besides the gender politics of Shula’s quiet resistance to her family’s loving memory of Uncle Fred, Guinea Fowl is most engaging as an alienating look at Zambian funeral rituals.  Every aspect of Uncle Fred’s days-long funeral is seemingly designed to trigger Shula: her required presence, the women’s critique of each other’s crying techniques, the men outside who drink beer in wait of the women in the home to feed them after they perform the labor of mourning, the world-class victim-blaming of Uncle Fred’s teenage widow for failing to keep him alive, etc.  Meanwhile, Shula’s relationship with reality unravels as she dissociates from the absurd celebration of such a wicked man.  Her dreams & memories become increasingly intrusive, interrupting the flow of the narrative with images of her younger self observing Uncle Fred’s body, images of that body resurrected and covered in maxi pads, and vintage 1990s broadcasts of children’s television shows detailing the natural behaviors of the guinea fowl.  Those intrusions call into question the real-world credibility of other details like the floodwater floors of a local university or the music-video pool party atmosphere of the local library.  The film never fully tips into the fantasy realm, though; it just precariously teeters on the edge between worlds as Shula calculates what to do with her voice as one of Uncle Fred’s surviving victims.

On Becoming a Guinea Fowl locally premiered at this year’s New Orleans Film Festival, where it was initially met with the soft laughter of recognition until the room went coldly silent the more we all realized what kind of story we were watching.  It’s an especially tough watch if you belong to a family that stubbornly ignores its worst members’ most heinous crimes for the sake of social politeness, which I assume accounts for just about everyone.  And if it doesn’t, please know that I am jealous. 

-Brandon Ledet