Lords of Chaos (2019)

“Based on truth, lies, and what actually happened,” Lords of Chaos is a half-fictionalized profile of the infamous Norwegian black metal band Mayhem, joining the ranks of other aggressively subjective, post-modern biopics like GoodFellas; Love & Mercy; Elvis & Nixon; and I, Tonya. Directed by a former black metal musician (Swedish music video auteur Jonas Åkerlund, formerly of Bathory) and based on an eponymous book detailing the real-life events it depicts, Lords of Chaos should carry an air of authenticity to its true-crime recollection of Mayhem’s rise-to-power and spectacular downfall. Instead, it takes great liberties in its selective memory and revisionist history for the sake of making a larger point about the type of shithead metal nerds it’s lampooning, whether or not they resemble the real-life people whose names are attached. In particular, Lords of Chaos is a little too forgiving to Mayhem “mastermind” Euronymous, the POV protagonist played increasingly humanely by Rory Culkin. It’s also guilty of going light on the Nazi rhetoric vocalist Burzum infused into black metal’s core philosophy, a grotesquely fascist self-contradiction in a movement supposedly built by anti-establishment subversives. Personally speaking, though, historical accuracy has never been something that’s prevented me from enjoying a movie as long as it has something true or interesting to say, which is the idea at the heart of the subjective, post-modern biopic. In this case, that truth comes in the form of a darkly funny true-crime satire about how hardline shithead metal nerds are mostly just trust fund kids with loving parents & purposeless suburban angst. It zaps all the supposed Cool out of the church-burnings, murders, and animal cruelty of black metal lore to expose them as the edgelord posturing that they were. And as lightly as it treads on Euronymous’s own faults and the seriousness of the movement’s Nazism that Burzum helped foster, it’s very clear in condemning them for escalating that edgelord behavior by preaching hateful rhetoric for the sake of “fun” & self-promotion.

The genius of making a film about Mayhem in the first place, of course, is that the band’s “break-up” story involves a spectacularly violent murder that made worldwide headlines. On its surface, the film is a tragic true-crime dramedy about a Norwegian teen’s ascent from the suburbs to self-made heavy metal legend. In that regard, Lords of Chaos reads as a toothless, formulaic, immorally misguided canonization of an over-glorified troll – which is how most pro critics have assessed its merits. For me, Mayhem’s story itself is only a convenient, sensational platform the film exploits to stage its true intent: broad, brutally unforgiving satire of gatekeeping edgelord teens in the black metal scene & beyond. There isn’t much difference between the “dark, evil” trolls of this film and the brand-building influencers of Instagram today, especially considering how many of the online contingent’s stories end at horrific meltdowns like Fyre Fest, Japanese suicide forests, racist-slur controversies, and criminal indictments for fraud. They spout hateful, destructive rhetoric for the press it gets them as shock value peddlers to boost record sales, then are horrified to discover that their most dedicated fans actually take their word as unholy gospel. Satanism, Nazism, and advocation for murder are less their personal philosophy than they are an opportunity for angsty teens to piss off their loving, supportive parents. The black metal musicians of Lords of Chaos aren’t selling a new pop music subgenre so much as they’re selling a lifestyle brand. Their quest to define the difference between “true metalheads” & “posers” becomes increasingly, darkly hilarious as they’re all literally posing for pictures & press. The only zealot who takes the philosophy seriously (Burzum) ends up being the trigger for their tragic downfall, so they’re effectively destroyed by their own edgelord posturing & verbal bullshit. Lords of Chaos does for the 1990s black metal edgelord what the Tim Heidecker picture The Comedy did for the 2010s Brooklyn hipster: costuming itself as a fan & a participant only to tear the entire enterprise down from the inside.

It’s impossible to tell whether the affectation is sincere or satirical, but one of the more amusing impulses Lords of Chaos pursues is in disguising itself as the kind of hyperviolent horror media its subjects would watch for entertainment. Their headbanging parties are shot with the fish-eye lenses & low-fi camcorder immediacy of 90s skateboarding videos & MTV footage. The pummeling blastbeats of their performances are illustrated with quick-edit montages that flash jump-scare horror imagery like a strobelit haunted house. In their spare time, the fascist trolls of Lords of Chaos watch gory splatter comedies like Peter Jackson’s Dead Alive, which the film itself matches in the intense practical gore of its own murder scenes. However, unlike in a Dead Alive, the real-life murders are not at all cartoonish or fun to watch. The camera uncomfortably lingers on the brutal displays, recounting each ugly stab & slice in grotesque misery. Similarly, the heavy metal party footage is comically undercut by the godawful sex, cheery suburban homelives, and image-conscious corpse paint posing that define these cruel nerds’ day-to-day, pathetic personae. Even the supposed badassery of their penchant for burning churches is soured by the churches in question being centuries-old structures of fine art majesty, not just provincial boxes with a steeple attached. Aesthetically speaking, Lords of Chaos matches the philosophical con-artistry of its subjects; it’s dressed up like “terror incarnate,” but just below that surface is something miserably, pathetically uncool. Whether that was the film’s intent is irrelevant at this point, but my personal reading of it as a satire leans to that bait & switch as being purposeful & weaponized.

As much as I appreciated Lords of Chaos as a post-truth biopic & an edgelord satire, I’m not at all shocked to see that most pro reviews of the film have been tepid at best. Spending two hours with these miserable, hateful shitheads is a thoroughly unpleasant experience, even though they are consistently the butt of a righteous joke. Whether or not Åkerlund could’ve been tougher on specific characters who were even worse shitheads in real life, I greatly enjoyed watching him give all gatekeeping black metal edgelords everywhere a collective noogie. It’s the exact fate these lowly nerds deserve.

-Brandon Ledet

Advertisements

Greta (2019)

The camp classic What Ever Happened to Baby Jane? was a dual career revival for its two stars – Bette Davis & Joan Crawford – who had aged out of Old Hollywood’s cruelly small window of use for the in-their-prime actresses, despite their incomparable talents. While the surprise high-profile success of Baby Jane did lead to more roles for the two late-career titans, though, it also typecast them for dirt-cheap genre work far below their skill level, all because Hollywood deemed them too old to be fuckable. Davis & Crawford spent the rest of their careers as sadistic nannies, axe-wielding maniacs, and black magic hags – creepy old ladies who were literally, lethally demented. Baby Jane spawned an entire subgenre later coined as the “psychobiddy” thriller or the ”Grande Dame” horror or, most crudely, “hagsploitation.” Other notable actresses got roped into the genre as it continued to make money on the drive-in circuit: Shelly Winters in What’s the Matter with Helen? & Who Slew Auntie Roo?; Tallulah Bankhead in Die! Die! My Darling; Faye Dunaway as Joan Crawford in Mommie Dearest; etc. If there’s anything the once-respected British director Neil Jordan accomplishes in his recent cheapie Greta, it’s in reviving the psychobiddy genre for the 2010s, allowing his titular star Isabelle Huppert to chew scenery the way Davis & Crawford had in similar relics of hagsploitation past. The cultural context around Huppert’s casting has changed drastically since the days of the post-Baby Jane psychobiddies; the actor has been allowed to be complex, compelling, and sexy in plenty of better projects in recent years in a way Davis & Crawford weren’t at her age. Still, it’s crystal clear that Huppert is working within the hagsploitation paradigm here. She’s not even emulating the classier end of the genre like Baby Jane or Hush, Hush Sweet Charlotte either; Greta is more on the level of the Bette Davis pic The Nanny or Crawford’s Strait Jacket: the really trashy shit.

While I am overall positive on this picture as a campy delight, I should be clear upfront; Isabelle Huppert is Greta’s only saving grace. In the film’s earliest scenes, before Huppert’s old-biddy cruelty enters the frame, goings are tough. Between Chloë Grace Moretz’s non-presence as a naïve country bumkin in the big city (even though she’s originally from the small podunk town of Boston?) and Neil Jordan’s severely unfunny misestimation of how young women talk & think, the first half hour of place setting is a cringey bore. Even the early scenes of Moretz & Huppert forming and unlikely intergenerational friendship (and surrogate mother-daughter dynamic) after a chance meeting in the vast anonymity of NYC are alarmingly limp. It isn’t until Moretz discovers that the pretense of their initial meeting – a luxury purse Huppert “accidentally” left on a subway train, luring strangers to return it to her – was a deliberate scam that Greta finally comes alive. The remainder of the film is exponentially more fun as Huppert gradually escalates from clingy grifter to creepy stalker to kidnapper to full-blown murderess. The dialogue never improves as the stakes are heightened, but Huppert brings life to the material through the stubborn will over her over-the-top performance. Watching her flip tables, menacingly “teach” piano as a form of torture, get carted away on a stretcher like Hannibal Lecter, and shout disciplinary epithets like “This is a bed of lies!” to her Misery-like victim is a perverse, persistent pleasure that overpowers the dialogue’s more glaring shortcomings. If nothing else, there’s a whimsical little dance she does – like a child’s improvised, freeform ballet recital – in her violent showdown with veteran Neil Jordan collaborator Stephen Rea that is A+ delirious camp and alone worth the price of admission. I don’t know that I would readily describe Greta as a great movie so much as a great performance, but like with Tom Hardy in Venom, Nic Cage in Vampire’s Kiss, or any number of over-the-top psychobiddy performances in its own genre’s spotty past, the film is the performance. Thankfully, nothing else matters here, because Moretz & Jordan could have easily dragged the material down if Huppert weren’t such a spectacle.

The trick of appreciating Greta as a psycobiddy revival is in affording Huppert’s performance enough time to fully heat up. I wouldn’t blame anyone for bailing during the film’s fun-vacuum prologue, but those who leave the film early will miss out on the joys of watching one of our great living actors indulge in some over-the-top cartoon villainy once she’s afforded the space. There’s even comfort in the fact that, unlike with hagsploitation titles of the past, Huppert has not been locked out of landing more substantial work in better pictures because of her age, which is how the psycobiddy was born in the first place. This is more of a trashy detour for her than a professional dead end, which makes it all the more fun to watch her indulge in a bit of vicious camp at the expense of her wet noodle collaborators, as opposed to feeling embarrassed for her the way we were when the great Joan Crawford was typecast as an axe-wielding maniac despite her legendary cinematic pedigree.

-Brandon Ledet

The Nun (1966)

Usually when an older film resurfaces in digital restoration, it means brighter colors, shaper lines, a renewed vibrancy. Such joys are sparse, if at all existent, in the new digital scan of the 1966 French New Wave political screed La Religieuse (The Nun). That’s not to say the restoration itself is lacking in any technical achievement or attention to detail; The Nun is given a new, bellowing potency in its restored form – both in the refreshed patina of its imagery and in the thunderous effect of its sound design. The lack of vibrant color and lush imagery in the restoration is more a result of the material it’s servicing. This is a grim prison sentence of a motion picture, a harsh reminder of the punishment that awaits anyone born a woman under the “wrong” circumstances. Although it’s never as overtly, sexually blasphemous as later arthouse nunsploitation pieces like the Ken Russell classic The Devils or the recent sex comedy The Little Hours, it’s not difficult to see why the Catholic Church pushed to have The Nun banned upon its initial release. Any brief flashes of joy, light, color, or relief detectable in the film are quickly stamped out by exploitation, guilt, and misogyny, all in the name of serving God and the Church. I watched the new restoration of The Nun in a crowded theater at this year’s New Orleans French Film Fest, but it felt as if I were locked in solitary confinement for all 140 grueling minutes of it, which may as well have lasted 140 years.

Director Jacques Rivette is generally understood to be one of the more cerebral, surreal artists of The French New Wave, but that reputation doesn’t come into play too frequently in this instance. His most experimental, challenging impulses surface in The Nun as a dissociative approach to sound design. Story-wise, Rivette remains relatively faithful to Denis Diderot’s 18th Century novel of the same name. Roaring winds, deafening church bells, disorienting thwaps of arrhythmic jazz: the soundtrack of The Nun is pure auditory madness. It places the audience in the overwhelmed, dissociative mind of its protagonist in the exact same way modern auteurs like Josephine Decker still establish first-person POV in the 2010s. As the titular nun is starved, isolated, forced to kneel in repentance for vaguely-defined “sins,” and sold by her parents into a life of perpetual boredom, the audience is miserably in sync with her. Sometimes, a harsh edit will mimic her disoriented sense of time as she loses track of the clock & calendar while also losing sense of her autonomy & self. Mostly, we’re left to rot within the grim, grey walls of her cell as a Kafkaesque battle for her freedom unfolds in locked rooms far offscreen, away from her control and our observation. As overwhelming & figurative as the sound design can be, Rivette holds back substantially in the potential mental escapes offered by verbal or narrative experimentation. It’s an artistic restraint that emphasizes the constraint in freedom suffered by its protagonist – locking us all away to die alone in misery right along with her.

French cinema legend Ana Karina stars as the titular, tragic nun. Her story is meant to be reflective of many unmarried, unwanted young women of her era: locked away in a convent for her family’s convenience. Born out of wedlock to parents with at best moderate wealth, she’s treated as a burden that weighs her family down; she can’t make a life on her own without a husband, and the circumstances of her birth render her unmarriable in “decent” society. Her trips to the altar to take vows as God’s bride, under protest, read as funeral marches. She pleas to her parents not to sacrifice her to God from behind prison bars, causing great public scandal. Her birth mother coldly requests, “Do not poison my life any further” and gradually breaks down her resistance to taking vows as a nun, an act she cannot remember once it is done. From her birth mother’s cold indifference to her mothers superior’s varying modes of tyranny, she’s never allowed an inner life or independence. Across two convents and countless authority figures’ rule, she’s tortured, coddled, groomed for rape, consoled, pitied, shamed, and silenced – all while prisoner to a religious cause she was forced to assume under duress. And everyone around her has a nerve to contextualize her path as God’s sacred plan.

For all the shame, confinement, physical abuse, and sexual grooming that awaits Ana Karina’s reluctant nun, the greatest tragedy of the film is the way The Church extinguishes her inner life before it gets to fully develop. She’s allowed no feeling, no emotion, no dreams, no desire. When asked how she’s getting along in the convents, she replies only “I obey my fate” and “Time passes.” There’s a soul-crushing emptiness to her perpetual boredom that weighs heavily on the tone of the picture. Any brief promises of relief from a seemingly kind priest, lawyer, or mother superior who might break her free from her vows or allow her to explore her own inner life are quickly stamped out as those authority figures reveal their true selfish, lustful desires for her – purposes that offer no personal ambition or autonomy. In The Nun, being born a woman under the “wrong” circumstances is a life-long prison sentence – a mandatory sacrifice of self to others’ piety, lust, and vanity. It may not be an especially pleasant sit and it’s understandable why The Church might bristle at its political implications, but it’s a true account of a very gendered, widespread form of human misery experienced by countless women across history – one the film replicates almost too vividly.

-Brandon Ledet

Yellow is Forbidden (2019)

I’ve been making an attempt in the last few years to learn more about fashion as an artform – something I have a lot of ground to catch up on after decades of being a snotty brat who didn’t appreciate its full value. Unlike other niche artforms I’ve recently taken a better-late-than-never interest in – pro wrestling, drag, comic books, etc. – fashion doesn’t have an easy crash course introduction to its history or artistry. You can pick up practically any comic book issue, tune into any wrasslin’ bout, or drop by any dive bar drag show and get a basic feel for the merits of their respective media. To fully get fashion, by contrast, there’s centuries of factual history, evolution in craft, cultural context, and seasonal fads to catch up on to even approach a basic appreciation of what you’re looking at. I’ve found a couple decent quick-fix workarounds to this daunting gap in my art history education: The podcast Dressed: The History of Fashion is an excellent resource, although an auditory account of a visual medium. Reality competition shows like RuPaul’s Drag Race, Project Runway, and America’s Next Top Model drop fashion history context in small morsels while showing off the basic building blocks of workroom craft (when not distracted with the typical beats of reality TV drama). Documentaries, then, would seem like the perfect middle ground between the fashion history podcast & the reality completion show – offering an explicitly visual format that can discuss historical context and fully display the artistry of the medium. That’s why it’s so frustrating that so many fashion documentaries fail their subjects by only profiling personalities & historical movements – literally losing sight of the artform being discussed, zapping it of its visual majesty.

Although its own subject is extremely niche, Yellow is Forbidden is a cut above the average fashion documentary in this way. A feature-length profile of Chinese couture designer Guo Pei, the film largely traffics in the well-established grooves of the fashion doc as a medium. Its fascination with Guo Pei’s larger-than-life ambition & peculiar persona, and its tangential interest in the history of Chinese fashion & the current state of Chinese textile production, are well in tune with the concerns of the typical fashion documentary. It even works those contextual details into a clear narrative structure, following Guo Pei as she prepares for a career-high runway collection meant to earn her recognition among the Parisian haute couture elite. Where Yellow is Forbidden overachieves within its own medium, however, is in the cinematic eye of its director (and fine art journalist) Pietra Brettkelly. Within just a few minutes of the film I was crying at the beauty & extravagance of Guo Pei’s work. That’s not something that can be achieved with a photograph or a podcast recap or even television news coverage of a runway show. Guo Pei’s extravagant, hand-beaded art gowns speak loudly for themselves as grand, inspired works of genius design, ambitious collaborations that take years to stitch into place. I’m sure seeing them in person, whether in motion on the runway or propped up on art museum display, could easily trigger an emotional response in an observer. That’s not an easy experience to reproduce in the document of a show, however, and I’ve seen few fashion films even attempt to do so as actively as Yellow is Forbidden. Brettkelly shoots Guo Pei’s designs with the careful, eerie beauty of an arthouse nature documentary, matching the avant-garde designs on display with its own heightened cinematic language. It’s an impulse I wish were more prevalent in the fashion doc as a medium.

Guo Pei is most widely recognized for having designed a bright yellow dress modeled by Rihanna at the Met Gala in 2015. The story of how she & that gown got to that world stage and how much of a struggle it has been to be recognized by the infamously snobbish Parisian couture elite in the years since is perfectly suited for the documentary feature treatment. Themes of class disparity, political tyranny, racial & gendered glass ceilings, and the abuses of auteurist ambition arise naturally in Guo Pei’s quest to impress The Haute Couture Commission with her climactic runway show. Brettkelly could have very easily rested on the virtues of telling that story in plain documentarian language. Instead, Guo Pei’s intensely dyed fabrics, wedding gowns made of pearls, and glow-in-the-dark contraptions are treated as part of a larger, ethereal cinematic language that includes goldfish fins waving in slow-motion, kaleidoscopes turning in impossible configurations, and the cold digital exterior views of cityscapes being harshly interrupted by intensely colorful art shows of the museums they contain. Composer Tom Third matches this eerie beauty with an appropriately atmospheric, delicately sinister score. Brettkelly excels at the fashion documentary by keeping in mind that she’s not only documenting history; she’s also cataloging fine art – an achievement in craft & a sensory experience that’s difficult, but necessary to recreate in your documentation to do couture creations justice. The ambition of Guo Pei’s work and the importance of her outsider status in the fashion industry are enough to trigger an emotional response on their own merits, but what makes Yellow is Forbidden a great film is the way it attempts to match that significance in its own mood & artistry. It feels less like an academic document of a culturally significant artist than it does like a swooning, dizzying trip to a fine art museum where the designer’s work is on magnificent display.

If you’re as ignorant to the history & cultural context of the fashion industry as I am, I’m not sure that Yellow is Forbidden will do much to fill in those gaps of personal knowledge. There’s some insight here into textile production & the political limitations of the industry’s gatekeepers. Yet, this story of one artist’s struggle for recognition & legitimacy within that paradigm is a little too specific to be all that illuminating in a big picture sense. Guo Pei’s work in particular is very much worthy of study for anyone with an interest in fashion as an artform, though, no matter how well versed you are in the subject. Yellow is Forbidden does justice to her artistry by at least attempting to match her ambition in its own craft, no matter the impossibility of that task. That’s an ethos that the fashion documentary template in general could benefit from repeating, as too many middling docs chase down the medium’s history at the expense of its visual art.

-Brandon Ledet

The Image Book (2019)

Before Jean-Luc Godard’s latest essay-in-motion screened at the 2019 New Orleans French Film Festival, a presenter reassured the audience that the projection we were about to see was not broken, glitching, or corrupted. That turned out to be a helpful tip, as The Image Book plays about as smoothly as a gas station rap CD found facedown on parking lot pavement. The audio & imagery of the film alternate from complete darkness & silence to deafening booms & blinding vibrancy to erratic peaks & valleys in-between. Godard’s narration is sometimes subtitled in English, sometimes not, and he’s often cut off in the middle of a vague political or philosophical pontification. Images are frequently shown in their proper aspect ratio for a half-breath before being stretched out into full-screen, over-saturated monstrosities. The Image Book is a deliberately ugly, frustrating experience that strips the art of cinema of all its sensory pleasures in order to punish its audience. If I weren’t watching it with a snooty film festival crowd and if Godard’s name weren’t vouching for the purposeful intent of its sensory aggression, I assume there would have been even more flustered walkouts than the two or three I witnessed at our screening. Listening to old folks & college students intone “Hmmm” & “Ahhh” to themselves during the film as if in an art gallery where they “got” the subliminal meaning of an abstract oil painting was hilarious to me, as Godard did not give us much to work with in establishing patterns in his madness. I suspect most of our audience saw the grueling experience through for the exact reason I did, though: appreciation for the aging, curmudgeonly filmmaker’s audacity, even though he hates our guts for being there.

To his credit, Godard does afford The Image Book a clear sense of structure as a whole, even if its minute to minute rhythms are a dissociative free-for-all. The film is broken into five segments: one for each finger of the hand. This is explained with brief justification about how all art is made by the hands of its creator, which ultimately doesn’t mean much to the themes of the piece, but a guiding sense of structure is still appreciated in this kind of experimental cinema anyway. Three of the five segments seem especially vital to the The Image Book‘s thesis, as vaguely defined as it is: an early section titled “Remake” that pulls & distorts imagery from notable cinema past; a central section that collages imagery of steam trains & Nazi occupation; and a concluding section that offers sympathy to the suffering people of Arab nations who can only express their frustration with their government & Western oppressors through terrorist violence, as all other means have been stripped from them. There’s a lot of bleedover in all these segments, as even the early cinema clips are interrupted by war footage (and home videos of children playing war) and the distorted movie montages themselves continue throughout all five “fingers.” What Godard is trying to say with this assemblage is anyone’s guess. He makes a somewhat clear-eyed distinction between the decadent wealth of the West and the war-torn poverty of the Middle East, but the narration itself is too loosely philosophical to put too fine a point on what he’s saying. Mostly, what comes through is the sadness & anger of an old man who’s getting weary of watching the world burn with no sign of substantial change to come, a frustration he’s eager to pass on to his (mostly Western) audience as punishment. It’s a bleak political treatise that supposes its audience is unworthy of any cinematic pleasure, even the comfort of a clear thesis or narrative.

The Image Book is many things: a movie fanzine, an angry political screed, a flippant troll job, a solemn philosophy piece, a pretentious art film indistinguishable from a parody of itself. The wide range of cinematic relics it pulls from (including titles as varied as Un Chien Andalou, La Belle et la Bête, Elephant, Freaks, Salò, and Johnny Guitar) could easily make for a stunning, moving work of transcendent film fandom, but Godard deliberately uglies them up and robs them of their splendor. This may initially seem pointless when he’s distorting them though color-saturated Xerox copies in stretched-out aspect ratios or interrupting them with footage of war atrocities & hardcore pornography. By the time the film focuses on the atrocities of the now, particularly in the politics of The Gulf, it at least feels like there’s a commanding thesis behind the ugly chaos of it all – if not only in reflecting the ugly chaos of the modern world at large. Attempting any more concrete of a guess on what the French New Wave veteran was getting at with this ugly, fractured, grueling essay in motion could only make me sound like the beatnik lunatics in my audience who were shushing background chatter and whispering “Aha!” to themselves as if they had cracked some intellectual code. This is not a film that allows for a hypnotic, immersive experience; it has all the fluid movement & graceful logic of William S. Burroughs’s herky-jerky cut-ups experiments at their herky-jerkiest. However, it does command a confident, ambitious, righteous anger that I can’t help but be impressed by as a stunned observer, an anger that affords it a one-a-kind novelty as a stream-of-consciousness cinematic tirade.

-Brandon Ledet

La Belle et la Bête (1946)

A couple years ago when Disney was making ungodly amounts of money off its “live-action” remake of its own animated Beauty and the Beast adaptation, there was an online push to remind everyone that the perfect live-action Beauty and the Beast already exists. Often cited as the inspiration for Disney’s animated Beauty and the Beast, legendary French filmmaker Jean Cocteau had already transformed the fairy tale’s 18th century source material into pure cinematic magic in the 1940s, a visual achievement that has been exceeded by few films of any era or genre, much less one that tells its exact story. It turns out I was smart to procrastinate on that online recommendation for the perfect Beauty and the Beast adaptation – not only so that I wouldn’t enter the film overhyped, but also so that my first experience with it would be on the big screen at the 2019 New Orleans French Film Festival. After being confronted with its magic & majesty in a proper theatrical environment, I cannot deny the visual splendor & fairy tale magic of Cocteau’s La Belle et la Bête; it’s every bit of a masterpiece as it has been hyped to be, just a gorgeous sensory immersion that defines the highest possible achievements of its medium. What I didn’t know to expect, however, what its reputation as the defining Beauty and the Beast adaptation had not prepared me for, was that it would be so deliriously horny. La Belle et la Bête is more than just a masterpiece; it’s a Kink Masterpiece, which is a much rarer breed.

Opening with a classic “Once upon a time” preamble and establishing a toxic dynamic in the prologue where the titular Belle suffers at the whims of her wicked sisters and her financially irresponsible father & brother, La Belle et la Bête is on the surface a picture book fairy tale with few deviations from its genre template. Where the film’s unorthodox horniness starts to creep in is in the oddly sensual magic of the Beast’s castle. Like in the Disney cartoon most of us would be familiar with, the castle is alive & sentient. However, instead of being anthropomorphized as singing, dancing appliances, the castle is alive in more weirdly sensual ways. Stone faces carved into the fireplace silently watch visitors while slowly smoking, as if enjoying a post-coital cigarette. Muscular arms of bare flesh hold candelabras in dutiful, disembodied servitude – jutting out erect from framed adornments on the castle walls. Bedroom doors & mattresses beckon for entry in pleading ASMR whispers, luring Belle into undressed comfort. The castle isn’t alive so much as it’s thirsty, desperate for the sensual touch of a visitor. At first the production design reads as a post-German Expressionist nightmare recalling early Universal Monsters & Val Lewton sets in its impossibly tall, drastically lit interiors. Then, as the horniness & power dynamics of the film’s central romance heats up, it registers more clearly as a sentient sex dungeon – as if the Beast’s longing for sensual human contact were so strong that it started infecting the inanimate objects that house him in a kind of everlasting thirst curse.

In this unexpected kink dynamic, the titular Belle is our unlikely domme. Too beautiful to be living her life as a servant, yet cursed to be mired in domestic labor because of her father’s business debts, Belle is unfairly powerless in an increasingly cruel world. That might explain why she finds taboo pleasure in exerting power over the Beast, who is ostensibly her captor but grovels at her feet. Belle is prisoner to the Beast’s whims in the same way that all kink subs tend to exert control by ordering their doms to issue commands. He laps water out of hands like an obedient dog. He watches her eat extravagant meals in a pre-Internet version of Mukbang. He showers her in jewels & beautiful clothes yet shies away from her eye contact & compliments. He kneels at her feet, awaiting commands, flipping the power dynamic of their captor-prisoner relationship. La Belle et la Bête is a femdom fairy tale, just as much of a kink romance story as Secretary or Crimes of Passion or Belle du Jour, although its costume design pedigree allows it to hide that dynamic in plain sight. The film is genuinely creepy & beautiful as a straightforward fantasy-horror romance; there’s just also a subtly played layer of sadomasochistic kink just under its surface that made me feel a little uncomfortable with watching it in the same theater as young, French-speaking children.

As the endless possibilities of CGI allow for anything to happen onscreen, the magic of moviemaking is slipping away from us. There’s nothing especially magical about remaking an animated film in CG-bolstered live-action in the 2010s, as the tools that allow for that achievement are common to the point of being pedestrian. The practical effects, hand-built sets, and disorienting fairy tale logic of La Belle et la Bête were going to be more memorable that the 2017 Beauty and the Beast “remake” no matter what, then, as its basic building blocks & cultural context are far more unique and, by necessity, inventive. What really makes the film stand out from most modern fairy tale adaptations, however, is how unbelievably horny it feels in a kink power dynamic context. Even your average dark fairy tale corrective like The Fall or Tale of Tales tend to emphasize the violence of their source inspiration much more predominately than the sex. There are many things that make La Belle et La Bete a special, one-of-a-kind work, but I’m not sure enough emphasis has yet been afforded to tis raging, kinky libido.

-Brandon Ledet

The Kid Who Would Be King (2019)

A director couldn’t ask for a much more successful debut feature than the one Joe Cornish had with Attack the Block in 2011. Produced by nerd mascot Edgar Wright and introducing the world to future Star Wars lead John Boyega as a baby-faced teen, that small-budget creature feature has gradually transformed into a cult classic over the last eight years, drumming up a lot of anticipation for Cornish’s much-delayed follow-up. Of course, that kind of early success is a blessing and a curse, as it put a lot of pressure on Cornish’s sophomore effort to deliver something remarkable – an expectation it never truly lives up to. There’s nothing especially horrendous about Joe Cornish’s King Arthur modernization The Kid Who Would Be King. It’s occasionally charming & overall harmless, but also overlong & minor in a way that undercuts its potential. The excellence of Attack the Block weighs heavily on it in terms of expectation & anticipation, but also in highlighting how The Kid Who Would Be King underutilizes its urban London setting. We’ve seen Cornish stage an excellent modern fantasy horror in city streets before, so it’s hard to reconcile why he fails to repeat the formula on this second round.

Story-wise, there isn’t much deviation from the traditional Arthurian legend here besides the modern setting & the age of the players. After an opening illustration of the Arthurian template as told in a child’s picture book, we meet a pair of young, bullied kids who feel the weight of an increasingly grim world but are helpless against it. Newspapers declare “GLOOM,” “WAR,” “FEAR,” and “CRISIS” in bold headlines, and schoolyard bullies shake them down for chump change, recalling the curse of modern negativity that sets the table for Brad Bird’s Tomorrowland. Sensing that the world has become leaderless, heartless, and unprincipled, King Arthur’s long-dormant half-dragon/half-sister Morgana wakes from her underground brooding hole to attack London with her flaming skeleton army. It’s up to the bullied, gloomy kids (led by Andy Serkis’s offspring, Louis Ashbourne Serkis) to save London from serving Morgana as slaves in Hell, a destiny triggered by the discovery of a sword in a stone at a nearby construction site. A shapeshifting Merlin soon arrives to provide guidance & (much-needed) comic relief and the rest of the story essentially tells itself. The humor is cute but not hilarious. The action is decent but not spectacular. The modernization of Arthurian lore is consistent but not adventurous. The entire exercise is pleasantly executed, but not distinct enough to justify the effort of its sprawling runtime.

The inconsistency of The Kid Who Would be King’s success depends entirely on when it fully utilizes its urban London surroundings and when it gets lost in the rural wilderness. In the film’s best moments, kids slay demons on horseback in city streets & middle school hallways – action set pieces that fully realize the modernized Arthurian lore promised in the premise. The problem is that a large portion of the film wanders far away from the city and often feels like any other fantasy epic from the last forty years of cinema – just one with a modern budget & kids’ film sensibilities. Patrick Stewart is even featured in a recurring cameo as one of Merlin’s many forms, directly referencing the 1981 feature Excalibur, a cornerstone of the genre. The Kid Who Would Be King also shoots itself in the foot by namechecking the protagonists of more successful modernized fantasy genre exercises like Luke Skywalker, Harry Potter, and Percy Jackson (or, in the bullies’ parlance and one of the film’s only successful one-liners, Percy Jockstrap), each of which did a much more convincing job bringing ancient fantasy elements to the city streets instead of the other way around. That’s not even to mention the more low-budget, artsy-fartsy examples the film could have emulated like A Monster Calls, I Kill Giants, and appropriately enough, Attack the Block. Too much of The Kid Who Would Be King loses sight of the modern, urban allure of its premise and drifts hundreds of miles away from London streets – and every minute wasted in that wilderness is a bore.

I can’t come down on this movie too harshly. There’s plenty of minor pleasures to enjoy throughout, even if those flashes of joy are buried under a lumbering runtime. Angus Imrie is adorable as the teenage version of Merlin and feels like the arrival of a fresh comic presence. The synthy score provided by Electric Wave Bureau recalls the golden age of 80s fantasy cheese of films like Ladyhawke & Legend in just the right way. I’ll even admit that the inherent Britishness of Arthurian lore and the unfair expectation set by the excellence of Attack the Block might have been preventing me from enjoying what’s ultimately a harmless, competently staged children’s adventure film. Still, I was outright bored by any sequence that took place outside the streets of London, which made up for an alarming portion of a film that did not need to be two hours long to begin with. The benefit of retelling stories like The King Arthur legend is that audiences are already familiar with the template, which frees you up to play with the details. If you only modernize the story halfway, you can only expect the result to be halfway interesting, and we’ve already seen Joe Cornish achieve something much more substantial than that with a comparable setting & budget.

-Brandon Ledet

Happy Death Day 2U (2019)

I saw the first Happy Death Day film at the historic Prytania Theatre in Uptown New Orleans, blocks away from the film’s shooting locations around the college campuses on St. Charles Ave. As a horror franchise, this series is a little too tongue-in-cheek to take especially seriously, but there was still something eerie about that geographic proximity. The Happy Death Day films have a killer hook in how they adapt the late-90s slasher model to the Groundhog’s Day time-loop narrative structure, generating a body count horror film where the exact same body can be stabbed to death dozens of times with little consequence, as our protagonist wakes up in the same time loop every time she’s taken out by her masked killer. For New Orleanians, the familiarity of the film’s scenery only adds to that cosmic terror, but in unexpected ways that extend beyond the oak trees & streetcars in the blurred background of the college campus setting. It’s the inspiration the film pulls from our most terrifying local sports mascot for its serial killer’s design that really makes this series a nightmare. As I noted in my review of the original film, the fictional school mascot mask the killer wears bears “a striking resemblance to the (even more terrifying) King Cake Baby mascot that appears at our local NBA games,” an observation I suspect was common among local horror nerds. The Blumhouse team behind that film’s recent sequel, Happy Death Day 2U, gleefully emphasizes that comparison in a scene set at a college basketball game, where characters note in the dialogue how strange it is that a sports team would have a baby for a mascot, and how creepy the baby costume is – almost as if the film were directly trolling The Pelicans for their seasonal King Cake Baby appearances. This was likely infuriating to Jonathan Bertuccelli, the designer of the King Cake Baby (who is currently suing Blumhouse for the killer’s resemblance to his ungodly creation), but it personally just made me appreciate the series more for ditching the pretense that the connection was a coincidence.

Unfortunately, if you’re watching this series solely to see the King Cake Baby live out his rightful destiny as a horror movie villain, the first Happy Death Day is much better suited to your needs. Happy Death Day 2U allows itself much less time for slayings & cheeky repetitions of late-90s slasher tropes, which means less screentime for the terrifying infant. To be honest I’m not even sure this sequel is enough of a horror movie in general for me to recommend it in that context. It frequently strays from the serial murder half of its premise to further explore the mechanics of its time loop conceit. Whereas the first Happy Death Day’s time loop crisis appears to be a cosmic morality tale about the serial-murdered protagonist’s selfishness, Happy Death Day 2U provides concrete sci-fi explanations as to how the time loop was initiated. Instead of being chased through scary hospitals & frat house hallways for the majority of the runtime, return protagonist Jessia Rothe spends most of the film in her college’s Quantum Mechanics lab with several hopeless nerds trying to figure out how to break out of her time-loop crisis for a second time. Her recurring slayings are explained to be the result of a proton laser machine on the fritz, which has blurred the borders of alternate timelines & dimensions – a very different sentiment than the Universe temporarily changing its own rules specifically to teach one mean sorority girl a lesson. There are still baby-mask murders interspersed throughout this newfound sci-fi paradigm, but for the most part this film feels more like an 80s college campus comedy than a high-concept late-90s slasher. The resetting timelines antics feel like they belong to a previously unadapted Back to the Future sequel screenplay. The flustered college dean who attempts to shut down the supernatural shenanigans of the Quantum Mechanics lab feels as if he were airdropped into the picture from a contemporary Animal House knockoff. There’s an All That-level broad caricature of a blind French woman that’s allowed an alarming amount of screentime in the film’s climactic shift from sci-fi campus comedy to heist thriller. The jokes in Happy Death Day 2U are broad, but they’re also conceptually ambitious enough to be surprising & rewarding. Most horror sequels stay fresh by upping the brutality of their gore; this one does so by dropping the horror pretense altogether and gleefully digging around in the genre grab-bag for a new toy every few minutes – mostly to the audience’s perplexed delight.

When considered in the abstract, divorced from its context as a local curio, Happy Death Day 2U is the best kind of horror sequel: the kind that offers an entirely different flavor & mouthfeel than its predecessor instead of just funneling in more of the same. Its delayed fascination with the mechanics of the Groundhog’s Day time-loop narrative structure is a well-timed participation in a larger, still-growing zeitgeist as well. Other recent media like Russian Doll & Edge of Tomorrow have found pop culture gazing back into the temporal abyss in similarly comedic fashion; Happy Death Day 2U only outdoes them by allowing its inherent silliness to go as broad as possible, really leaning into the unnecessarily complex narrative mechanics necessary to pull this kind of story off. A mean sorority girl bully being killed over & over again on her birthday until she becomes a better person, always resetting to the same starting point, is more or less a manageable conceit. This follow-up to that relatively straightforward Groundhog’s Day-as-a-slasher launchpad is ambitiously, irreverently convoluted by comparison – expanding into the realms of doppelgangers, alternate timelines, and quantum physics to push this newly refreshed subgenre to its conceptual extreme. It even makes things doubly hard on itself by returning to the square-one reset point of the first film, so that it has to maintain the same cast & production design continuity to make any sense for those of us attempting to follow along. Hilariously, the movie also takes on this increasingly convoluted endeavor without an upfront recap of what happened in the previous film, as if everyone in the world has already seen Happy Death Day (not to mention having seen it recently enough to remember all the details of its plot). When Rothe begrudgingly does provide a “Previously on . . .” recap roughly 15 minutes into the film, she rushes through it, annoyed at the obligation. Whether or not you’re enamored with the sci-fi campus comedy deviations Happy Death Day 2U takes from its initial horror template, you have to admire its confidence that its audience is following along with every non-sequitur indulgence as if it makes perfect logical sense (and, for the most part, it does).

Speaking selfishly, what I’d most like to see from a Happy Death Day 3 is a truce between the series’ baby-faced killer and the real-life King Cake Baby mascot. Bad-blood lawsuits between Blumhouse & the King Cake Baby’s designer aside, I think it would be incredibly satisfying to see the real deal make an official cameo in a sequel to the horror franchise that “allegedly” took inspiration from his look. That crossover synergy would even help the series’ scare factor, as there’s nothing quite as terrifying as the dead eyes & bulbous baby body of the real thing. The tonal direction of Happy Death Day 2U indicates the series isn’t especially interested in being scary at this point, but it also does convey a willingness to throw anything & everything at the screen as long as it’s good for a gag. The only x-factor there is how open to reconciliation Bertuccelli is feeling to a series he believes ripped him off; the staggering settlement he’s seeking in his lawsuit (“half the movie’s profits”) isn’t a good sign, but maybe there’s a better timeline out there where he & Blumhouse manage to work it out.

-Brandon Ledet

Basket Case 3: The Progeny (1991)

Well, here we are again: it’s the continuing adventures of Belial and Duane (Kevin Van Hentenryck)! Like its predecessor, Basket Case 3: The Progeny replays the final minutes of the preceding film, as we once again see Duane reattach his unwilling brother to his side following the untimely death of Susan. Unlike Basket Case 2, however, we don’t pick up moments later, but instead it’s been a couple of months. Duane and Belial were once again separated, although less traumatically this time, and Duane has spent the intervening time in a padded cell at Granny Ruth’s (Annie Ross) to ensure that he doesn’t exact any further violence on the small community of “unique individuals.” But there’s a new wrinkle in the tapestry of their lives: Eve, the female counterpart to the monstrous Belial, is pregnant, and Granny Ruth doesn’t feel she has the expertise to provide a safe birthing environment, so it’s time to take this (freak)show on the road! So all of Granny Ruth’s X-Men have to load up on a school bus with blacked out windows to travel from her estate in Staten Island to Georgia, where her physician friend (and perhaps former lover?) Hal (Dan Biggers, of In the Heat of the Night fame) will assist with Eve’s birth. Since Duane can’t be left alone, he’s along for the ride as well, straightjacketed and kept apart from Belial, who hasn’t forgiven him for the events that concluded Basket Case 2. Things seem to be going well, as Granny Ruth is reunited with her multi-armed son Little Hal (Jim O’Doherty), first mentioned in the previous film as the catalyst for Ruth’s interest in and defense of “unique individuals,” and Dr. Hal has an amicable relationship with local law enforcement, as evidenced by his friendly and jovial interactions with Sheriff Griffin (Gil Roper), who even knows about and appreciates the mechanical genius of Little Hal. Duane even has a positive interaction with Opal (Tina Louise Hilbert), the sheriff’s daughter. It seems like things have finally turned a corner for the Bradley twins.

That is, of course, until the sight of Dr. Hal in his surgical outfit triggers Belial’s memories of the doctors who originally separated him from Duane, and he attacks the doctor in the middle of Eve’s procedure, mortally wounding the doc and complicating the birthing process. And what a birth it is! Thirteen monstrous little baby Belials come out of the fleshy lump that represents Eve’s womb, one after the other on the same umbilical cord like a nauseating, pulsating string of teethed pearls. They are monstrous. Further complicating matters is Duane’s escape from Hal’s estate; he seeks out Opal so that they can run away together but is recognized as one half of the infamous Times Square Freak Twins, leading two deputies to head out to Dr. Hal’s, where they mistake Eve for Belial and ultimately are responsible for her death, leading Belial on a roaring rampage of revenge, one which involves a dominatrix outfit, an overly long bit involving the alliterative names of all the deputies, and a robotic exoskeleton. And a swarm of little baby Belials, which somehow manage to be kind of cute despite being as disgusting as their father (I think it’s their little animatronic mouths that won me over).

As I said before, Basket Case 2 is my favorite of this trilogy. The original is a classic, but the first sequel expands the number of unique individuals in a way that makes sense, while keeping the majority of the focus on the Bradleys, even when they spend much of the film apart, and shows Duane accepting himself as a unique individual in his own right, separate from Belial. A traumatic event at the end of the film leads him to make a bad decision, but it all holds together. Basket Case 3 is a different animal: neither Belial nor Duane is really the central character here, Granny Ruth is. Belial and Duane’s separation is more than just physical here, as they spend most of the film not talking to each other, although both of them cause trouble for themselves and everyone else by falling back on old patterns of behavior, first when Belial attacks the doctor because his native language is violence, and when Duane exposes Granny Ruth’s cabal because he falls in love with every woman who shows him a moment’s kindness. In each instance, it falls to Granny Ruth to try and rectify the situation, but even when she is the centerpiece, nothing that she does in this film approaches the same energy level as her “Our sanctuary has been violated!” speech from BC2. The closest that we come is the “Personality” musical number, which is delightfully weird, or perhaps Ruth’s final speech to the viewers of “Renaldo” about the importance of playing nice, but neither are as riotous or have the staying power of anything in the previous films.

If anything, the film is simply too unfocused, which may be the result of editorial changes. Supposedly, the producers instructed Frank Henenlotter to make this film less gory than either previous entry and the original script, resulting in the omission of 11 pages from the shooting draft. The excision of this material likely contributed to the more rambling nature of this narrative. For instance, there’s a scene in which the entire Ruth clan appears in a fast food restaurant, freaking out the customers and generally causing annoying havoc, but there’s never a moment of menace, and we see neither Belial or Duane in the whole set piece. Compare this to, for instance, the scene in BC2 where Susan is harassed by a local about how she never comes to his bar and always seems to be buying more food than two women alone in a house could eat: neither Bradley boy is in this scene, but it does set the tone for how others view Ruth and her activities, and creates a sense of tension. We could also compare this to the scene in the previous film where Duane confronts a P.I. at a seedy bar with his fellow freaks: like the fast food restaurant scene, the freaks are in public, but there’s a purpose and an intensity to the scene, despite it being in a ridiculous film.

Still, there’s a lot to love in The Progeny. It may not measure up to the accidental(?) genius of its predecessors, but it makes up for most of its weaknesses with another strong performance from Ross (Van Hentenryck is at the same level as always), and its sudden turn into a revenge flick at the midpoint is a pleasant surprise, even if the franchise’s hallmark gore is greatly reduced for this sequel. You may even end up wanting a little baby Belial of your very own. It’s unfortunate that this us the apparent end of the Basket Case series, as it’s been 18 years since the film, enough time for all those little monsters to start thinking about college and adulthood, which would make for an interesting follow up (then again . . . maybe not), but a man can still dream that we’ll meet the Bradleys again, one day.

-Mark “Boomer” Redmond

I Want to Eat Your Pancreas (2019)

Although it’s at best a cult favorite in America, the animated supernatural teen romance Your Name. was a massive success in its native Japan. Likely fueled by repeat viewings from droves of lovelorn teens, the film broke all kinds of box office records – spawning official merchandize jewelry, planned live action remakes and, unavoidably, knockoffs. The teen anime romance is nothing new as a genre (if nothing else, Your Name. director Makoto Shinkai also made a film titled 5 Centimeters Per Second in a very similar vein as his smash hit an entire decade earlier), but there are some basic elements of Your Name. that have been echoed & rearranged enough times in the couple years since its massive success to establish an entire subgenre of knockoffs. Lightly proggy emo soundtracks, heart-swelling fireworks displays, supernatural shenanigans, and overreaching romantic narration have become almost standard in the post-Your Name. teen anime, as if films were attempting to reverse-engineer its success using the exact same building blocks. Last year’s goofily haphazard Fireworks is a clear example of how the cynical Your Name. riff can fall flat on its face – the butt of some cosmic, absurdist joke. Although it’s more humorously titled, this year’s I Want to Eat Your Pancreas swings in the exact opposite direction – suggesting that the sub-Your Name. genre is worthy of being continued & explored, that there’s plenty of room to keep the formula flesh & emotionally effective.

Part of I Want to Eat Your Pancreas’s saving grace as a deliberate Your Name. riff (besides its attention-grabbing title) is that it’s adapted from well-established source material entirely separate from its newfound anime subgenre. A YA teen romance novel that has already been adapted into a manga series and a live-action film titled Let Me Eat Your Pancreas, this is a property that’s already popular & familiar enough to Japanese audiences to stand on its own legs as an individual work. It even comes from a different angle than Your Name. in that its premise isn’t at all supernatural, but instead is a romantic terminal illness teen weepie along the lines of Me and Earl and the Dying Girl, The Fault in Our Stars, and the upcoming Cole Sprouse vehicle Five Feet Apart. A high school student who’s eternally cheerful despite slowly dying of “a pancreatic disease” becomes unlikely friends with (and the unlikely love interest of) a stubbornly antisocial boy who’s defiantly boring & needs help breaking out of his shell, but reluctantly gets roped into helping the dying girl complete her bucket list anyway. The quiet, conversational drama that unfolds from that premise doesn’t sound at all similar to the raucous body-swapping, physics-defying romance of Your Name., which helps the film distinguish itself from that apparently seminal work. However, as the checkboxes of the purple narration, power pop soundtrack, and CG fireworks display are each ticked off the entire exercise starts to feel strikingly familiar. Then, it all ends in a climactic supernatural fantasy that transcends reality in a sequence inspired by The Little Prince on a planet populated by cherry blossom trees – far away from the grounded, conversational tone of its source material – solidifying it as a fully committed Your Name. disciple.

To be honest, distinguishing itself from Your Name. was far from I Want to Eat Your Pancreas’s greatest hurdle to clear. There’s a reason that formula has been echoed in so many recent teen anime titles: it works. If anything, it’s the terminal illness weepie premise of its source material that threatens to sink its enjoyability, especially in regard to its choice of POV. This is the story of a chipper, terminally ill child who seemingly lives without fear; she misshelves library books, kicks bullies in the nuts, runs from cops, experiments with alcohol & sex, gorges on rich foods, and does basically everything else a rebellious suburban teen wishes they could get away with. So why, then, do we instead see the world through the POV of her polar opposite, a killjoy boy who literally feels sorry for himself because he’s boring? It initially seems as if this choice were a textbook repetition of the Manic Pixie Dying Girl trope, where a tragic girl with a rambunctious spirit exists only to improve the life & disposition of a milquetoast male protagonist with a much less interesting POV. If you afford I Want to Eat Your Pancreas a little patience, that dynamic is beautifully subverted in its emotionally cathartic climax, which saves the entire film in one paradigm-shifting information dump. In reading the Manic Pixie Dying Girl’s private diary (morbidly titled Living with Dying), we’re suddenly flooded with her perspective & story of personal growth, something that had been missing for the entire film before it. Not only is there a huge emotional payoff in that reveal, it’s also where the film justifies its animation format by reaching for some Little Prince by way of Sailor Moon surrealism to match the soaring emotional stakes of that catharsis. The trick is trusting the film long enough to get there.

The flashier, attention-grabbing details of I Want to Eat Your Pancreas are likely to draw in most of the audience, but also promise a much wilder, louder movie than what’s ultimately delivered. Once you look past its weirdly cannibalistic title, its Your Name.-riffing aesthetic, and the severity of tis terminal illness romance premise, however, you will find an intimate, minor teen drama that (outside the visualization of its climax) makes total sense as a work that was previously translated into live action. There are slideshow sequences & CG animation shortcuts that call into question the film’s need to be animated at all, outside the opportunity to ride the wave of Your Name.’s success, but it’s a decision that’s eventually justified, even if at the last minute. More importantly, I Want to Eat Your Pancreas eventually finds distinct, emotionally satisfying things to say about how teens establish their sense of identity & self-worth that feel entirely separate from its value as a post-Your Name. anime or a post-John Green teen weepie. It takes a lot of work for the film to stand on its own beyond those comparison points and the novelty it its title, but it does get there with time & patience.

-Brandon Ledet