Viy (1967)

There’s a tricky balance between patience & expectation in recommending the historical curio Viy (aka Spirit of Evil) to the uninitiated. This is a one-of-a-kind cinematic artifact that concludes with what has to be one of the most gorgeous scares in the history of its artform. I’m already getting ahead of myself in overhyping it, though, as that glorious delayed payoff is a mere five-minute stretch of the film’s (mercifully brief) 77min runtime. There’s an early sequence that promises witchcraft & devilry for audiences patient enough to await its arrival, but much of the film is a slow, lightly comedic build to that final spectacle. I can only report that the witchy, demonic climax is well worth the wait, and that the movie would still be worth your attention even if it weren’t – due to its cultural significance as an early Soviet horror.

Cited as the first horror film produced in the Soviet Union, Viy feels like it’s gleefully getting away with something even when it’s pretending to be well-behaved. In the same era when Serious Artists like Andrei Tarkovsky struggled to express their religious beliefs onscreen under Soviet censorship, Viy sidesteps those restrictions by passing itself off as “a folk tale.” Adapted from the eponymous Nikolai Gogol text (which also inspired Mario Bava’s cult classic Black Sunday), it follows the story of young priests in training who very much believe in God, witches, and The Devil – with forbidden Christian iconography often decorating the sets they occupy. The mood is kept exceedingly light, though, as the bumbling would-be priests are basically frat boy buffoons on Spring Break who meet their end at the hands of a powerful witch. Despite the severity of its political & religious transgressions, this is essentially a horror comedy – with a comedic score keeping the mood light throughout (except at it blissfully chaotic climax).

While drunkenly enjoying a rowdy break from his studies in town, a young priest-in-training catches the lustful eye of a horny old witch. Unamused by her sexual advances, he beats her to death with a stone – a grotesquely outsized reaction to her enchantment. As retribution, the witch poses as the beautiful corpse of a local townie, insisting before her “death” that the very priest who bludgeoned her be summoned to pray for her soul over three consecutive nights. In classic fairy tale fashion, her menacing revenge on the idiot priest gradually escalates over those three nights—eventually reaching an intense supernatural crescendo during the final prayer session. The priest continually tries to weasel his way out of his responsibility to pray over the corpse (and, more to the point, to pay for his crime of drunkenly assaulting a witch), but his doomed fate is sealed as soon as the request is made. He gets his just desserts on that third night in a spectacularly satisfying act of supernatural revenge.

Viy’s value as a Soviet Era artifact is not going to interest every horror nerd. It’s a niche territory that’s only made more challenging by its shoddy English vocal dub, which plays like a book-on-tape translation where a single performer voices every character. If its historical context interests you, though (and if you generally have the patience for delayed payoffs to moody, atmospheric builds) the film is well worth the effort to reach its delirious haunted-house climax. The five-minute stretch that makes good on its long-teased witchcraft & devilry—boosted by an importation of Silent Era special effects into a 1960s filmmaking aesthetic—will leave an intense impression on your psyche that overpowers any minor qualms with its build-up. This is a quick, oddly lighthearted folk-horror curio with a fascinating historical context and an eagerness to wow the audience in its tension-relieving climax. That’s more than enough to melt my own horror-hungry heart, but your own mileage may vary.

-Brandon Ledet

Genocide (1968)

It would be a reductive understatement to point out that the people of Japan were emotionally & spiritually fucked up by the events of World War II—particularly the US’s deployment of the atom bomb—but that was still my foremost thought while watching the 1968 eco horror Genocide (aka War of the Insects). Nature striking back against humanity’s nuclear ills had already been a cinematic fixation dating over a decade prior to films like Godzilla & Them!, but there was something exceptionally troubled about the tones & emotions of Genocide that taps into an even deeper well of ugly post-War fallout than even those superior works. Opening with images of a mushroom cloud and mixing discussions of Hiroshima, Auschwitz, and military men’s PTSD with real-life war footage throughout, Genocide feels more like a cold-sweat nightmare about nuclear fallout than it does a proper feature film. There’s nothing unique to it in a thematic sense (as it often plays like a Mothra film with increased sex & violence), but there is a soul-deep discomfort to it psychologically that breaks through that familiarity.

A military airplane transporting an H-Bomb is downed on a Japanese island when attacked from the outside by a swarm of insects and from the inside by a solder suffering PTSD flashbacks. Western military men & Eastern Block spies race each other to recover the bomb first while two simultaneous mysteries develop around its disappearance: a murder trial involving a local man’s affair with a white tourist & the scientific explanation for the actual murderers responsible – poisonous bugs. It appears that all the insects of the world have joined forces to end humanity as retribution for inventing the atomic bomb. Their mission is accelerated by a mad-scientist Holocaust survivor who is blinded by her hatred of mankind due the torture she & her family suffered. None of these storylines cohere into a satisfactory, purposeful statement on the evils of War, but they do reflect a general psychological hurt across Japanese culture in their own jumbled, disoriented way. Genocide is a panicked nightmare of an eco horror where the killer bugs themselves are almost an afterthought in the face of humanity’s own colossal fuckups.

I don’t know that this picture is fully satisfying as a horror film. It does its best to unnerve the audience with the small-scale scares it can muster on what had to be a limited budget: model airplanes catching fire, Phase IV-style closeups of insect pincers pulling at flesh, nasty makeup work on victims’ festering wounds, a solitary psychedelic sequence of someone tripping on bug venom, etc. The real menace here is more deeply rooted in the psychological fallout of the War than the threat posed by the bugs, however. The way the insects organize, swarm, and gnaw flesh is never quite as eerie as the moment when they sing the word “genocide, genocide, genocide,” to torment their human foes. Genocide saturates the air in post-War Japan, as it’s presented here, to the point where Nature whispers it back to us in a creepy sing-song nursery rhyme. No matter where else the film may stumble in establishing a horrific mood (most notably in its limited scale and its occasionally shortsighted race & gender politics), that direct vocalization of a nation’s subliminal hurt is genuinely, impressively chilling.

-Brandon Ledet

Horror Noire (2019)

It’s initially tempting to receive the Shudder-produced documentary Horror Noire as a kind of celebratory victory lap after the financial & awards season successes of Get Out helped greenlight so much new black art in the horror genre. Indeed, the film includes several interviews with black creators whose latest projects were funded in the wake of Get Out’s game-changing pop culture impact, including author Robin R. Means Coleman, whose eponymous source material itself was greenlit into this feature-length documentary the very morning after Jordan Peele won his Oscar for Best Original Screenplay (as reported on an episode of Shock Waves early this year). Horror Noire does allow the recent success story of Get Out to boost morale on its back end, and several black authors & filmmakers do use the opportunity to plug their latest projects, but this documentary is just as much of a rebuke as it is a celebration. It’s first & foremost an academic conversation covering the history of black representation in American horror cinema, from the coded racial caricature of amoral classics like King Kong & The Creature from The Black Lagoon to the celebratory upswing in black filmmaking in the modern day. The history of black representation, black audiences, and black art in American pop culture doesn’t leave a lot of room for Horror Noire to play like the victory lap a lesser film could slip into, and it’s impressive to see a talking-heads doc on this scale & subject to be willing to have those tough conversations. As one interviewee puts it, “We’ve always loved horror, but horror hasn’t always loved us.”

The list of celebrity interviewees from The Black Horror Hall of Fame gathered here is impressive and alone worth the effort of putting this doc together: Jordan Peele, Ernest Dickerson, Ken Foree, Tony Todd, Loretta Divine, Keith Davis, The Craft’s Rachel True, etc. Their talking-heads commentary is smartly staged as audiences watching the screen inside a movie theater rather than as creators toiling in their workspaces, emphasizing how onscreen representation shaped them as people as well as artists. The real joy of this film, however, is how much it allows author Robin R. Means Coleman to guide the discussion in her own words instead of letting the flashier celebrity interviewees fully take over. She obviously has a reverence for horror cinema as an artform, but she’s also fearless in interrogating the ways it has failed black audiences since the very beginning. American history itself is declared to be “black horror.” Birth of Nation is framed as a horror film from black audiences’ POV. Tropes like the easily scared back buffoon providing comedic relief, the “magical negro” helping white characters navigate supernatural realms, and the sole black character being the first to die – and so on – are called out for their social menace even in beloved horror classics like Candyman & The Shining. Get Out’s success is contextualized as a cyclical breakthrough moment that’s already been seen before in landmark texts like The Night of the Living Dead, Blacula, and post-Spike Lee 90s gems like Tales from the Hood. Coleman is given free rein to throw bare-knuckled academic punches here, and she does not disappoint.

Although this isn’t the surface-level celebration of black success stories in horror cinema that it easily could have been, it’s still only a thematic primer that compresses Coleman’s rigorous academic text into a breezy 83min discussion. As such, I didn’t walk away with too many deep-cut recommendations for titles I haven’t seen before (Sugar Hill, Abby, and Def by Temptation being the few standouts), but the implied promise is that there’s plenty more to dig into once I pick up the book that inspired this production. Since this is just a standalone feature and not a ten-part mini-series, however, that compression is perfectly suited for the task at hand: using the success of Get Out to center a crucial academic discussion that well deserves the signal boost. It’s not the exhaustive, final word on the topic the way a lengthy academic text could afford to be, but it’s a worthwhile conversation starter that isn’t afraid to take on the Goliaths of the genre as it interrogates a history just as worthy of scrutiny as celebration. A weightier film would’ve been less digestible in a single sitting, and a lighter one would’ve underserved the political & emotional severity of its subject. In that way, Horror Noire finds an ideal Goldilocks middle ground, while doing the essential public service of amplifying Robin R. Means Coleman’s authorial voice.

-Brandon Ledet

Mister America (2019)

Over a year ago, Tim Heidecker posted a video on his Instragram account stating that he was running for District Attorney of San Bernardio County, California. Truthfully, I had no idea if this announcement was some sort of joke or if he was legitimately running for a political office.  For those who are familiar with Heidecker’s unique style of comedy (best conveyed on the series Tim and Eric Awesome Show, Great Job!), he walks a thin line between reality and satire, so my confusion was completely reasonable. Almost a year later, the movie Mister America was released, confirming that Tim was not really running for DA last year. He was working on a mockumentary and releasing social media clips that would eventually become part of this feature film. The whole situation is wild and extremely hard to explain to those who are unfamiliar with his comic genius. Last Wednesday, The Broad Theater had a one-night screening of the completed film, which I ab-so-lutely attended along with about twenty other fans of the Tim and Eric Awesome Show universe. It was by far the best comedy to come out this year.

Eric Notarnicola, the director of Mister America, is no stranger to Tim Heidecker’s hijinks. He also directed a few television and web series starring Heidecker: Decker, On Cinema at the Cinema, and The Trial, all of which reappear in Mister America at one point or another. While it is helpful to already be a fan of these Notarnicola-directed series with Heidecker (especially On Cinema) prior to watching the film, I don’t think it’s necessary to be familiar with the On Cinema Universe to enjoy Mister America. There’s enough background information provided throughout the movie to bring those unfamiliar with the series’ backstories up to speed. In Mister America, Heidecker is followed by a documentary crew throughout his journey of running as an independent candidate for District Attorney of San Bernardino County. Without having enough signatures to be on the ballot, no volunteers, barely any campaign funds, and no legitimate political platform, Heidecker has a tough time getting his campaign off the ground. To make matters worse, he has the reputation of being a murderer. While at an EDM music festival, he “supposedly” sold contaminated vape juice to several festival goers, causing them to die. His prosecutor for the case, Vincent Rosetti, is the incumbent DA of San Bernardino County, and Heidecker self-represented his defense in court during the legal battle. So with his legal self-representation experience and his connection with everyday San Bernardino citizens (he is officially a San Bernardino resident because he receives his mail at his hotel room), he truly believes that he has what is takes to beat Rosetti.

The style of humor that Mister America sells is the kind that has you cackling at the most minor details. For instance, while Heidecker is having a breakfast meeting with his campaign manager Toni (Terri Parks), he gets lost deep into his business/politician persona and can barely get his hashbrowns and eggs onto his fork. The camera kept zooming in on his fork failure, and I completely lost it. Another major player that brings the funny to this movie is mister Gregg Turkington, a regular guest on On Cinema. Turkington pops up for short interviews with the documentary crew to shit-talk Heidecker, and he always seems to come up with a bizarre movie reference for every scenario. My favorite scene with Turkington was when he tried to explain the similarities between The Shaggy D.A. and Heidecker’s campaign. He even goes so far as to bring a bootleg VHS copy of The Shaggy D.A. to the documentary crew, which he makes clear that he needs returned ASAP.  He also has a great moment where the crew follows him trash-hunting for VHS tapes (destined to become Popcorn Classics for On Cinema), and it’s something that I personally related to way too much.

Mister America is up there with the mockumentary greats, and it’s just a lot of stupid fun. I believe the movie theater screenings are finished, but the film is now available on demand. Trust me, it is worth every penny.

-Britnee Lombas

Bloody Birthday (1981)

The lineage of films borrowing from the killer-children British chiller Village of the Damned has echoed thunderously over the last half-century – from the Euro-grindhouse provocation of Who Can Kill a Child? to the corny folk tale of Children of the Corn to the cosmic Christmas horror subversion of The Children and beyond. If 1986’s Bloody Birthday does anything especially novel with this Evil Children subgenre it’s in the way it retrofits Village of the Damned into the post-Halloween slasher format. If you cut the killer children angle out of the film entirely, this picture would be unmistakable as a cheap-o Halloween knockoff. Its designated bookworm Final Girl archetype walks down suburban streets fending off invitations to party & sin with her promiscuous friends, scenes that look like half-remembered recreations of specific Halloween moments. Her doomed-to-die neighbor friend’s dad is even town sheriff, like in the John Carpenter classic, and the final showdown with the film’s pint-sized killers is a harrowing night of babysitting gone awry. Swapping out the looming presence of Michael Myers with a small cult of toe-headed rascals is a pretty substantial deviation from the Halloween slasher template, however, offering the Village of the Damned formula an interesting new subgenre avenue to explore. It’s an unholy marriage of two horror sensibilities that likely shouldn’t mix, and that explosive combination makes for a wickedly fun time.

Unlike in Village of the Damned, there isn’t much explanation provided as to why the murderous tykes of Bloody Birthday are evil. The three unrelated miscreants are born simultaneously in a small town during an absurdly windy solar eclipse, and their wickedness is waved off with Astrological babblings about cosmic alignments. What’s more important than their origin is the Lawful Evil characterization in their costuming & murder tactics. They dress like shrunken-down Reaganite adults and sidestep the traditional slasher weapon of a glistening kitchen knife for more pedestrian tools of chaos: skateboards, baseball bats, shovels, cars, etc. One of the little tykes even hunts down his elders with a stolen handgun – which would be a disappointing weapon in the hands of a Michael Myers but is genuinely horrifying when operated by a child. It’s unexpected details like that gun that keeps Bloody Birthday exciting even if you’re already over-familiar with the slasher genre at large. It’s not interesting enough for teens to make out in a graveyard in this film; they have to make out in a grave. Not only do the children have an unsettling prurient interest in adult sexuality, peering in on sex & private stripteases; they also fire a bow & arrow through their peephole. After two 2019 releases (Ma & Psycho Granny), this is the third film I’ve seen this year where a killer maniacally scrapbooks about their crimes – a very unsettling hobby for a child. This is a deeply ugly, unwholesome glimpse at Reagan Era suburbia, and the kids are not alright, not at all.

That spiritual ugliness also extends to the film’s look & sound. This is a repugnantly colorless affair, dealing almost exclusively in muddied browns & greys. The sound quality of my blind-buy DVD copy left the dialogue outright indecipherable, prompting us to switch to Severin’s digital restoration currently streaming on Shudder (which was only slightly better, but at least audible). Unlike in most first-wave slashers of its era, the murders in the film actually weigh on the community they terrorize, which mostly manifests in teary-eyed funerals, public meltdowns at kids’ birthday parties, and hospitalized psychiatric retreats to aid recovery. It’s a sense of grief & despair that keeps the mood harshly grotesque & rotten, even when the Evil Children’s wicked deeds stray into over-the-top camp. I personally never tire of the killer-children horror genre and had a lot of fun with this film’s peculiar melding of Village of the Damned tradition with Halloween modernism. It’s an ugly watch in both texture & sentiment, though, one that’s bested as a bygone nasty in its genre only by Who Can Kill a Child?. It works wonderfully well as a genre deviation for both the killer-children thriller and the traditional first-wave slasher, and there are plenty of cartoonishly excessive joys to be found in its intergenerational kills. It’s just also a nasty slice of schlock in its own right, though, so be prepared to squirm between your guffaws.

-Brandon Ledet

Sorority Babes in the Slimeball Bowl-o-Rama (1988)

It’s a shame that the David DeCoteau horror-comedy curio Sorority Babes in the Slimeball Bowl-o-Rama couldn’t live up to the glorious sleaze of its A+ title, but what movie possibly could? From the hot pink comic sans & video game keyboards score of its opening credits to the Porky’s-level slimeballery of its nerds-desperate-to-get-laid rising action, everything about the film’s opening act plays like an attempt to undercut the expectations set by that wonderful title. It almost worked too. Once I adjusted to the limited scope of its horny teen-boy sexuality & no budget DeCoteau shapelessness I started to have fun with the film as a low-stakes Full Moon Entertainment acquisition (the exact VHS genre territory that encapsulates the entirety of the Canuxploitation schlockteur’s catalog). Unfortunately, it was the Full Moon calling card of a pint-sized monster puppet that interrupts the film’s party-time sleaze and sours the mood past the point of enjoyability.

Three virginal nerds escape the boredom of their college dorm by spying on a sorority pledge initiation ritual: a softcore display that leans heavily into girl-on-girl spanking erotica. Once inevitably caught in the act, the boys are paired off with the pledges they spied on for a much less titillating hazing ritual: being dispatched to break into the bowling alley at the nearby shopping mall. As you would expect, this transgression releases a demonic puppet known as an “imp” who lives in an enchanted bowling trophy. The imp then tortures the college-age bimbos of both genders by granting a series of backfiring monkey’s paw wishes. Sorority Babes in the Slimeball Bowl-o-Rama is half sorority-initiation spanking erotica (which is admittedly fun for what it is) and half a goofball creature feature centered around this itsy-bitsy-cutie demon, who actively ruins the mood. It’s not that his design or his kills aren’t passably amusing. It’s that he’s inexplicably voiced with a minstrel show-level racial caricature, which is a deeply ugly impulse the film never recovers from.

The one saving grace of this picture as a cult curio is that it managed to collect an impressive gaggle of 1980s scream queens – The Slumber Party Massacre’s Brinke Stevens, Hollywood Chainsaw Hookers’s Michelle Bauer, and all-around Sleazy Slasher goddess Linnea Quigley. You can see that exact trio share the screen in other titles like Nightmare Sisters, however, without having to suffer the “comedy” stylings of this film’s racist puppet. Only Quigley breaks through the tedium of the script with a notable performance, playing a no-fucks-to-give biker who hates the other character’s guts just as much as the audience does. Otherwise, the only exciting character work here is in the light kink teased in the sorority sisters’ prurient enthusiasm for spanking new recruits. Their horned-up declaration that “It’s better to give than it is to receive” frames them as young lesbian dominatrices in training, which the movie can’t help but accentuate with some leather fetish gear when a wish goes awry in the tiny, racist hands of the demon imp.

It’s a shame that this film never fully veers into genuine softcore porno, since that’s where its heart truly lies. A few occasional stunts like a car flipping over, a victim being set on fire, and a human head being substituted as a bowling ball justify its designation as a horror comedy, but it’s foremost a sorority-set spanking video that’s unfortunately hosted by a minstrel show puppet. I suppose there’s some novelty in seeing that kind of genre territory poke around a bowling alley setting and I highly doubt this is the worst specimen in DeCouteau’s expansive catalog of cheapo oddities, but there’s still not much to recommend here beyond an A+ title & poster:

-Brandon Ledet

Rukus (2019)

A lifetime ago, I used to be friends with the Memphis filmmaking collectives behind the microbudget docudrama Rukus. They were making backyard movies as long as I’ve known them, from music video fan art to thematically daring documentaries to an ambitious feature-length fairy tale titled What I Love About Concrete (that felt like a breakthrough achievement for the crew). Rukus is a different beast entirely, not least of all in its personal, diary-like confessions of central contributor Brett Hanover as the film’s writer-director, with the rest of the collective (mainly Alanna Stewart & Katherine Dohan of Do You Know Where Your Children Are? Productions) taking on a myriad of supportive filmmaking duties – music, sound, cinematography, assistant-direction, etc. This sense of a long-lasting community collaborating on a single project over many years of spare weekends & rigidly structured “free time” affords Rukus a sense of depth in both subject & emotion, especially in how it tracks Hanover’s own maturity from high school sexual anxiety to a more confident, adult sense of self-understanding over what feels like fifteen years of footage & backstory. It’s over that exact span of time that I have drifted away from this community myself, to the point where I’m so far outside their orbit now I’m hesitant to suggest I have the right to still call them friends – even if “acquaintances” sounds too cold. I also don’t believe it’s extratextual to mention my fading personal connection to the filmmakers here or to recount their backstory as a microbudget filmmaking collective, as Rukus is a film about communities & intimate connections, both online and in the flesh (and fur). Like all great documents of personal importance, it has universal implications about relationships we’ve all had over the internet & irl; we all already know the players in Rukus, whether or not we’ve actually met them.

It’s important to mention the universality of Rukus’s themes of isolation, community, maturity, and self-harm upfront, because its on-paper premise indicates that it’s about something far more niche: furries. The most flippant (and inaccurate) way you could describe Rukus would be to contextualize it as the furries equivalent of the Netflix documentary Bronies: The Extremely Unexpected Adult Fans of My Little Pony. That might have even been Hanover’s original intent when he first documented a Memphis furries convention for a high school photography project in the aughts: a fascinated, but detached interrogation of furry culture that borders uncomfortably close to a gawking “Getta load of this freak show!” voyeurism. Smartly, Hanover instead shifts this eagerness to gaze at human oddities inward – confronting his initial impulse to engage with furry culture from the academic distance of an “anthropological observer” as a self-serving lie. Anyone looking for a culture-gawking doc on furry conventions is going to be disappointed by the breadcrumb trail of information Rukus leaves behind as it prods at something much more personally vulnerable & ambitious. I was frequently reminded throughout of Nathan Rabin’s (excellent) book You Don’t know Me but You Don’t Like Me, in which the pop culture critic learns almost too much about his own mental & emotional health while attempting to cheekily document the often-mocked subcultures of Phish & Insane Clown Posse fandoms, only to become a member of both communities himself. Hanover’s personal journey as the loudest creative voice & most central subject of Rukus parallels Rabin’s across two entirely separate communities: his irl Memphis friends who are directly confronted with his OCD & sexual hang-ups and an online contingent of furries whose digital anonymity offers a freer, more accepting playground where he can find himself. Larger themes of kink power dynamics, queer identity, depression, romance, abuse, and self-harm emerge over the long haul of the story’s over-sprawling narrative, but it’s all anchored to that pursuit of finding intimate connections & personal fulfillment while navigating the needs & politics of the communities that are willing to put up with you – furries and beyond.

The thematic ambition & personal vulnerability of Rukus is evenly matched by the film’s own formal adventurousness. It initially presents itself as a documentary on Hanover’s interaction with real-life furries (with a particular focus on his relationship with the titular self-published furry artist Rukus), but as it unravels the question of what is & what isn’t real becomes muddled to the point of not mattering at all. There are moments of pure fantasy represented through hand-drawn sketchbook animation and childhood fursona dreamscapes that recall the immersive artworlds of films like Paperhouse & MirrorMask. Outside those forays into escapist magic, though, the question of what’s “real” is much more deliberately confused. Real-life footage & interviews mix freely with dramatic reenactments and intangible online personae to test the boundaries of what could be considered a “documentary.” It’s a dissociative tactic that evokes the feeling of looking at the world through a video camera – a remove that’s echoed in the film’s multimedia indulgences in laptop-lit stage plays, webcam cinematography, and crudely drawn outsider art. It’s also a fitting approach for conveying the emotional lives & development of its subjects: furries that express their truest selves through the remove of carefully-sculpted costumes & online avatars and the director’s own expression of his sexual & romantic impulses through a detached “academic” interest in niche fetish communities outside his comfort zone. I’ve seen plenty of recent documentaries that blur the line between reality & crafted narrative in this way Rat Film, Swagger, and The World is Mine to name a few. The overall effect of Rukus is something much more personal & vulnerable than what those dramatically obscured titles offer, though. It reaches more for the unembarrassed emotional exhibitionism of Josephine Decker’s (criminally underrated) project Flames: the volatile self-revelation of reading your private diary’s most intimate passages at top volume in a public space.

It’s doubtful that if Rukus were an outside-observer’s anthropological examination of furry culture it would have meant as much to the community it depicts. I doubt Bronies gather around to watch that Netflix documentary as a community, for instance, whereas past public screenings listed on Rukus’s website (where you can now watch the film in its entirety, for free) include multiple furry conventions. It’s tough to suppose whether that’s because Hanover & the Do You Know Where Your Children Are? crew tapped into something deeply true about furries in particular or if the movie moreso taps into something universally true about the roles of community & identity in our larger modern digital hellscape while inviting furries along for the ride. Either way, it’s the exact kind of ambitious, challenging filmmaking you’d hope to see from no-budget outsider artists passionate about their craft but locked outside official means of production. I’m proud to have ever been even on the periphery of a community this empathetic, inclusive, and vulnerably honest, even if time has eroded those connections to the point where we’re total strangers only flimsily tethered to our shared past online.

-Brandon Ledet

Steven Universe: The Movie (2019)

If you’ve been watching the Cartoon Network fantasy series Steven Universe since its 2013 debut, it’s difficult to think back to when the show was a collection of one-off adventures instead of a complex intergalactic epic with five seasons of mythology guiding its every move. Insular adventures like Steven begging for French-fry bits at the wharf or raising an island of adorable Watermelon Stevens have gradually given way to emotionally tough, intellectually challenging tales of queer love & war across the endless canvas of Space & Time. It would be a total shame to roll back all that careful incremental progress from the canon adventures of Steven & The Crystal Gems at this point in their saga, which is entirely the point of Steven Universe: The Movie. Most “The Movie” addendums to television shows dial the clock back to their respective mythologies’ starting point to welcome in new audiences at a late stage in their run, once they’ve earned that larger platform. Steven Universe: The Movie isn’t screening in cinemas across America or anything, but it does mark the occasion of having gradually earned a sizeable audience by reaching for the grandiose spectacle of a feature-length musical. It also leans into its “The Movie” designation by resetting all character development & plot complications back to a square-one factory default setting. What’s most impressive about the movie is that this reset is treated as a devastating tragedy for longtime fans, not an ingratiating plea for a new audience.

As accustomed as we’ve become to our favorite pop culture institutions extending themselves into perpetuity through reboots, network jumps, and crowd-funded movie sequels, the harsh truth is that Steven Universe pretty much wrapped up the story it needed to tell by the end of its fifth season. This feature-length follow-up to that arc about says as much. All the work of dismantling an intergalactic empire is through; all the characters have reached a personal & communal place of self-acceptance; there’s nowhere left for the show to go. All that can be done at this point is to tread water solely so that we can spend more time with the Crystal Gems whom we love so much, or to dial the clock back and ruin all their progress for the sake of establishing a worthwhile conflict. Steven Universe: The Movie expertly demonstrates the folly of both approaches. It opens with the Crystal Gems on Earth in peaceful communal health and the empirical Gems in space no longer searching to destroy deviants outside their colonial rule. Steven announces that he hopes things never change, aligning himself with the satiated fandom. Then, a Fleicsher cartoon-style villain, Spinel, arrives on Earth to cause havoc by erasing all the memories & personal progress the Gems have earned over the course of the show as vengeance for a past wrong. It’s heartbreaking to lose all that progress at an instant, but at least the challenge of rebuilding the Gems’ memories & personae gives Steven something to do besides reveling in how perfect his life is now and how he never wants anything to change. I don’t think it’s too much of a spoiler to say that Steven saves the day by empathizing with & healing Spinel (as is his usual M.O.), once again resetting the scenario back to normal with characters settled exactly where you’d want them to be. It’s an incredibly smart, concise demonstration of why the show needs to end as soon as it will (after its sixth, final season), as it looks back at all the work it’s already accomplished – work we don’t want or need to see cyclically destroyed & restored.

Unlike most “The Movie” mutations of ongoing television shows, I don’t think this will necessarily win over anyone who hasn’t already converted to the cult of the Crystal Gems. The show has gotten so detailed & insular in its own mythology that even slight changes in costume & character design have massive implications for fans of the show (especially regarding Steven’s physical maturity in this instance), whereas a casual viewer or newcomer would likely shrug those details off or fail to notice them at all. Because this movie resets its characters to their factory-default settings, it does somewhat work as an introduction to its featured players, but the recaps are so compressed that they mean more as a reminder to fans of how far we’ve come than they’d signify to the uninitiated. The best chance a Steven Universe newbie would have of being reeled in by the movie is in director (and series mastermind) Rebecca Sugar’s songwriting. The film’s structure as an Old Hollywood musical (or a Golden Era Disney throwback, depending on its whims) allows for plenty of space to feature Sugar’s emotionally potent songs, which have always been a vital cornerstone for the show. In particular, the fictional band Sadie Killer and The Suspects’ number “Disobedient” is legitimately the best song I’ve heard all year—in a movie or otherwise—and should work just as well for someone who doesn’t know how much personal progress Sadie had to achieve in order to perform it (a lot!). Otherwise, the movie is clearly aimed at an already converted audience. It reminds us of how far the story has progressed, allows us to briefly celebrate that victory, and then demonstrates why continuing the show past this point could only lead to stagnation or heartbreak. It’s apparently possible to love Steven Universe and still be happy that it’s coming to an end.

-Brandon Ledet

Lily C.A.T. (1987)

There were countless Alien knockoffs that followed in the wake of Ridley Scott’s genre-shifting 1979 classic. Roger Corman alone produced three I can name offhand (Galaxy of Terror, Humanoids from the Deep, and Battle Beyond the Stars) and even that notorious schlockteur’s takes on the Alien template weren’t the cheapest or most derivative of the bunch. Within that crowded field, the straight-to-video cheapie Lily C.A.T. had very little chance of standing out as something especially unique or worthwhile. Yet, as it escalated to its own grotesque, cosmically horrific creature-feature crescendo, I found myself gradually convinced that I was watching something truly special, something that reaches beyond the confined-space creature feature dread of its obvious inspiration source to achieve its own rewarding, unnerving effect. If you’re going to be an Alien knockoff, you might as well strive to be the best Alien knockoff, or at least the most distinct.

Part of what saves Lily C.A.T. from devolving into sub-Alien tedium is that it’s more of a mutation of that seminal work than it is a Xerox copy. The film is immediately distinct from its fellow Alien riffs in its distinction as a mid-80s anime, converting the cheap sets & limited practical effects resources of this genre template into a freeing, visually impressive handdrawn animation style. It’s also, smartly, only an hour-long – firing off its checklist of genre requirements with rapid-fire efficiency where most cheap-o Alien riffs risk drifting into boredom in their half-hearted attempts to stir up atmospheric dread. Early in the film a character even asks aloud, “Hey captain, when are we getting to work? This is getting boring,” as if to signal to the audience that no time will be wasted in getting to the goods. Lily C.A.T. also mutates the Alien template by crossbreeding it with other creature feature influences: Cronenberg, The Thing, and any number of post-Lovecraft cosmic horrors you can conjure. It’s a quick, nasty little monster movie rendered in intricately handdrawn animation – the perfect genre nerd cocktail.

The story told here is so familiar it almost doesn’t require repeating for anyone who’s ever seen a spaceship-bound horror film. A motley crew of wisecracking Corporate employees are distracted from their stated mission by a distress call & a subsequent onboard alien invasion. They’re only broadly defined as “time-jumper” types: mercenaries who use the decades of hibernated sleep associated with deep-space travel to avoid personal troubles left back on Earth. Their individual archetypes are only developed from there in the way they’re drawn (uncomfortably so in the only black character’s exaggerated facial features) and their motivations for jumping time on their home planet (uncomfortably so in the main woman’s petty revenge on a romantic rival by returning twenty years younger than her). Their personalities matter less & less as they’re picked off by the invading alien creature, of course, although the film does generate suspense in an early reveal that there are dangerous intruders hiding among them under false credentials.

The threat of an intruder lurking among the crew is only an introduction to a larger theme of imposterism, which plays out in a much more grandiose fashion with a non-human member of the crew: the titular cat. Lily C.A.T. seems to be fascinated with the implications of traveling through the far reaches of outer space with a common housecat, and expands that detail from the original Alien film to generate the majority of its creature feature chills & thrills. While the crew assumes that it only has one cat onboard, that feline is actually copied by two of its own uncanny imposters. One cat is a robotic spy that secretly answers to Corporate back home behind their backs. In fact, it’s not a cat at all, but rather a C.A.T. (a Computerized Animal-shamed Technological Robot). The other imposter cat is a shapeshifting alien creature that fills its victims’ lungs with deadly body-morphing bacteria and gradually transforms into a grotesque Lovecraftian tentacle monster that absorbs the features of its growing list of victims in an exponential creepout. The original cat, unfortunately, does not make it too long into the film’s runtime, and we’re treated to a grisly confirmation of its . . . organic nature when its time onboard is up.

Weirdly, I’m not sure if Alien superfans would be the first audience I would recommend Lily C.A.T. to, unless their favorite detail from the original film happens to be Ripley’s relationship with her cat. This cheap DTV animation never had a chance to stack up to the original in a direct comparison, nor does it really attempt to. This film’s built-in audience is more likely nerds who salivate at the idea of any horror-themed anime or, more to my own alignment, weirdo genre enthusiasts who salivate over ludicrous killer-cat creature features like Cat People ’82, Sleepwalkers, and Night of a Thousand Cats. Surely, there’s some significant overlap between those two camps who will find Lily CA.T.’s shapeshifting-feline-tentacle-monster genre thrills exactly to their tastes. If nothing else, it’s a very specific niche that strikes a tone no other Alien knockoff ever could—animated or no.

-Brandon Ledet

Spookies (1986)

At their best, horror anthologies revive the undead spirit of EC Comics and short-fiction collections like Scary Stories to Tell in the Dark: curated omnibuses of various ghouls & creepies that run the full creature-feature spectrum in one concise volume. The 1986 horror cheapie Spookies accomplishes that same effect in a roundabout way, even though it’s not technically an anthology picture. Its own tasting-menu collection of spooky monsters was not arranged as a deliberate series of vignettes, but rather hastily slapped together in post-production to save itself from being scrapped entirely. Originally conceived & shot as a haunted house picture titled Twisted Souls, the film was stripped from the hands of its original creators in a bitter post-production brawl with the studio. After-the-fact co-director & editor Eugenie Joseph was then hired to shoot additional footage set in the same haunted house locale to Frankenstein together a “cohesive” cut of the film without the input of the original crew. Joseph received top-bill over the original directors (Thomas Doran & Brendan Faulkner), as her revision of & addition to the Twisted Souls footage was molded into the delightful, creepy-crawly mess that is Spookies. Fractured across two separate production crews and held together only by its central haunted house locale, Spookies is effectively a creature feature horror anthology: a series of disconnected vignettes that each present a spooky-creature-of-the-minute for our temporary enjoyment.

It’s crystal clear why Joseph had to shoot additional footage to craft a cohesive “story” out of Twisted Souls’s leftovers. The original storyline, as presented in the finished product, involves a cast of drunken hooligans looking to party in a haunted house only to be tormented by the spooky creatures therein. There’s no goal, payoff, or overarching theme to this haunted house experience – just a Scooby-Doo style investigation: systematically opening very door in an old Gothic house to reveal the next consecutive jumpscare. Joseph’s first major addition is the semblance of a plot. She shot a series of ghoulish pontifications from a Vincent Price-type eccentric villain who seemingly dispatches the titular spookies on the housecrashers from a far-off parlor. He never shares the screen with the spookies for obvious reasons, but he at least affords them a purpose & an origin. Other additions were obviously a play to pad out the slim runtime of Twisted Souls’s leftovers, especially a B-story where a young boy unconnected to the housecrashers is chased through a graveyard by the ghoulish eccentric’s werecat servant. I also get the sense that Joseph made some of her more obnoxious additions to Spookies merely to amuse herself in the editing room –namely adding fart noises to a scene where characters are tormented by subterranean monsters that I suppose she interpreted to be septic. Whether the fart noises were something she genuinely believed improved the atmosphere of that scene or she added them solely to troll the financiers who put her in the position of cleaning up someone else’s mess in the editing room is anyone’s guess. Either way, it’s a hilariously juvenile gag that helps remind the audience to not take anything onscreen too seriously, lest we start getting annoyed at Spookies’s total disregard for purpose or continuity.

As interesting as Spookies is for its AIP-reminiscent production history (think The Terror or Blood Bath), the film’s only true merit as entertainment is how many spookies it can manage to deliver in its brisk 80min runtime. It does an admirable job in that respect, flooding the screen with as many “spookies” as it can think to conjure: demons, witches, zombies, werecats, spiderwomen, killer toys, Ouija boards, basement-dwelling fart monsters, and so on. Its disinterest in plot, its overflow of spooky creatures, and its classic haunted house & graveyard sets all make it perfect background fodder for your next cheap-beer Halloween gathering with spookies-loving friends. Horror anthologies are always an excellent choice for those short attention span scenarios, apparently including ones that become anthologies by accident in post. I even got a déjà vu sensation midway through the film that I had seen it before somewhere, so maybe I’ve even been to a party where Spookies was playing in the background – exactly where it belongs.

-Brandon Ledet