brandon ledet

Jethica (2023)

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Without question, the #1 annual film event on the New Orleans culture calendar is the Overlook Film Fest, or at least it has been since the once nomadic festival settled here in 2018.  Screening all of the year’s best horror titles on the top floor of the Canal Place shopping mall over a single weekend, it’s an annual vacation to genre nerd heaven.  Even while I’m getting stoked for the can’t-miss programming coming to Overlook at the end of this month (The Five Devils! The new Quentin Dupieux! A 30th Anniversary screening of Joe Dante’s Matinee!), I’m still catching up with titles I missed at last year’s fest – most recently the cheeky, supernatural stalker thriller Jethica.  To be honest, the microbudget horror comedy hadn’t jumped out at me as essential festival viewing at first glance, since its competition included Best of 2022 titles as formidable as Mad God, Deadstream, and Flux Gourmet.  But then I overheard and eventually chatted up Jethica star Will Madden as he was personally promoting the film in the screening room for the festival opener Mona Lisa and the Blood Moon.  I recognized Madden from the teens-in-peril gun violence drama Beast Beast, an intense little indie that I wish more people had seen, in which he plays a lonely teen boy with a firearm fetish who gets radicalized by the wrong kind of attention online.  All of that weekend’s screenings of Jethica clashed with other movies I already had tickets for, but nearly a year later it eventually found its way to streaming on Screambox & Hoopla, and I got to see Madden perform again, this time in a slightly goofier register (without forfeiting any of his Beast Beast intensity).  So, even when I’m not looking forward to Overlook or enjoying myself at Overlook, I’m looking back to the other movies I wish I had made time for last Overlook.  Their programming is that trustworthy and that rewarding; it’s the very best in the city.

I was delighted to see even more overlap with the team behind Beast Beast in Jethica‘s credits, including that film’s director (Danny Madden, Will’s brother) handling the sound design and its MVP editor (Pete Ohs) taking auteurist control as writer, director, editor, producer, and cinematographer.  Ohs’s style is much more relaxed & upbeat here, trading in the frantic intensity of Beast Beast for an oddly warm, friendly tone, even in the face of Madden’s agitated stalker mania.  I don’t want to give away too much about the film’s central conceit, which is a fun novelty to discover in the moment, but Madden essentially plays the modern incel equivalent of Beetlejuice: a lonely young misogynist whose unhealthy fixation on a college classmate transforms him into a kind of supernatural ghoul.  He’s a very chatty ghoul, rattling off nonstop rants about the titular target of his desire (Ashley Denise Robinson), whose name he incessantly mispronounces due to a childish lisp.  Jessica teams up with an old friend (Callie Hernandez) to shake her It Follows/Lucky-level stalker for good, only to discover that the friend also has a lonely hanger-on of her own.  It’s essentially a dirt-cheap horror comedy about the bottomless, dangerous loneliness of emotionally stunted straight men.  It’s also literally dirt cheap, in that it was filmed in a vast wasteland of actual New Mexican dirt, so it feels like the central four players—the women and their respective stalkers—are the only souls walking the planet Earth, eternally struggling to break free of their social rut & rot until the stalkers find healthier ways to ease their loneliness.  And it’s all filtered through a post-sex chat in the backseat love nest of a Los Angeles parking lot, which combined with its 70min runtime makes it feel more like an amusing anecdote than a harrowing male-gaze nightmare.

Jethica is not quite the microbudget marvel of American desert madness that you’ll find in The Outwaters, but it sometimes gets pretty close while maintaining a prankster’s smirk.  Ohs amplifies Jethica‘s supernatural menace with the same howling desert winds and flashlit nighttime exteriors as Robbie Banfitch’s found-footage breakout, even though his own film is ultimately more of a joke.  Every element of horror is treated both with genuine tension and with wry comedic sarcasm.  When a quick montage cuts away from the relaxed quiet of the American desert to flash sinister glimpses of Madden’s stalker gear, the edits linger on his New Balance sneakers to emphasize his bland white-boy personality in self-amusement.  When his single-minded stalker mission transforms him into something more glaringly monstrous, the effect is achieved with low-effort laptop CG effects and a Party City makeup kit, outright shrugging off the pressure to look scary on a shoestring budget.  The real key to that balance is Will Madden’s manic performance as the stalker. He alternates between scary, pathetic, and weirdly sweet in rapid succession with very little interaction from his costars to help keep his energy up.  Jethica is the exact kind of low-budget, high reward genre novelty I’m always searching for at film festivals, and I’m grateful that Overlook’s programmers put it on my radar – even if it took me a full year to catch up with it.  I look forward to bouncing around Canal Place’s few, compact screening rooms in a vain attempt to see every one of this year’s offerings in a single weekend, then spending the rest of 2023 hunting down the many excellent movies I missed.

-Brandon Ledet

Podcast #181: Swiss Army Man (2016) & 2023’s Best Director Nominees

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Welcome to Episode #181 of The Swampflix Podcast. For this episode, Brandon, James, and Hanna discuss the earlier works of this year’s Best Director Oscar nominees, starting with the Daniels’ gallows-humor flatulence comedy Swiss Army Man (2016). Enjoy!

00:00 Welcome

04:33 Son of the White Mare (1981)
08:11 Take Out (2004)
13:16 U Turn (1997)
16:00 A Self-Induced Hallucination (2018)

23:25 Swiss Army Man (2016)
41:44 War of the Worlds (2005)
59:58 Little Children (2006)
1:16:50 In Bruges (2008)
1:34:55 The Square (2017)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, TuneIn, or by following the links on this page.

-The Podcast Crew

Day of the Animals (1977)

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I can’t believe I let this happen.  I got bored enough to wrestle the Cocaine Bear.  After finding its trailers punishingly unfunny, I still checked out Elizabeth Banks’s animal attack horror comedy on the big screen, both because Boomer gave it a glowing review and because there was absolutely nothing else of interest in theaters last week.  Cocaine Bear‘s violence is sufficiently vicious, and there’s some amusement in listening to Mark Mothersbaugh run rampant on the soundtrack trying to touch on every single style of 80s pop music except the one he was making at the time.  It’s just a shame about those jokes; yeesh.  I haven’t felt that alienated by an audience’s laughter since the last time I got dragged along to see a Deadpool.  The “Can you believe how crazy this is??!!!” meme humor of Cocaine Bear might’ve spoken to me in the past, when I enjoyed similarly bad-on-purpose schlock titles like Zombeavers, Hobo with a Shotgun, and Turbo Kid, but lately I’ve cooled on the genre.  My favorite parts were the brief flashes of sincere effort (the CG rendering of a maniac bear tearing into human flesh and the sounds of Mothersbaugh needlessly working overtime on the score), and I wish they were executed in service of something genuinely over-the-top instead of an incoherent 100-minute meme – the same complaint I recently had about the similar title-first-substance-second horror comedy All Jacked Up and Full of Worms.  So, I left Cocaine Bear starving for the earnestly bonkers animal attack movie it failed to deliver, which I immediately found at home in the 1977 cult film Day of the Animals.

Day of the Animals follows the same faintly sketched-out story template of Cocaine Bear, in which a group of bland archetype hikers are terrorized by extraordinarily violent mountain animals driven mad by man’s follies.  The titular Cocaine Bear goes on its own hyperviolent crime spree when it ingests large quantities of cocaine dumped into its habitat during a botched drug run.  In Day of the Animals, the murderous beasts are crazed by a hole in the ozone layer, which the opening credits explain “COULD happen in the near future IF we continue to do nothing to stop this damage to Nature’s protective shield for life on this planet.”  Our hikers in peril are torn to shreds by owls, buzzards, mountain lions, dogs, wolves, and bears, oh my.  Besides the wider range of killer critters and the far more preposterous motivation for their bloodlust (I’ll leave it to you to deduce which of these two titles was inspired by a real-life news item), there isn’t much difference in the stories that Cocaine Bear & Day of the Animals tell.  Still, the tactility & sincerity of the animal attacks in the 70s film go a long way in making it worthy of the ambling journey, even if only as a schlocky novelty.  Leslie Nielsen’s casting as a violent, racist bully lurking among the chummier hikers is a great example of that difference, since after Naked Gun just one decade later his presence would’ve been reduced to a cheap, self-spoofing joke.  Instead, he’s allowed to be a chest-thumping macho terror that goes just as broad & ridiculous as his career-defining mugging as Frank Drebin in the ZAZ films but heightens the film’s absurdity & menace instead of undercutting them.  None of the dozens of disparate, disconnected performers in Cocaine Bear are given the same opportunity to play the scenario straight; they’re all tasked to repeatedly remind the audience it’s all just one big dumb joke with nothing more on its mind than the novelty of its title.

Director William Girdler knows a thing or two about bear attack movies, since his Jaws rip-off Grizzly is pretty much the standard bearer of the genre.  There is indeed a real bear onscreen here, one who wrestles Nielsen’s macho brute to death once he’s exhausted all the possible ways he could be cruel to his fellow human beings (presumably because the hole in the ozone layer has also triggered his own worst animal instincts).  There’s some humor in the dated staging of this attack, which includes shots of Nielsen aggressively hugging a stunt actor in a bear costume, but there’s also just enough legitimate bear-on-human contact to make it genuinely tense.  In general, there’s something unnerving about the way Girdler’s crazed animals appear to leap out of his nature footage inserts, as if they’re crossing a forbidden barrier into reality to tear into the character actors (and, more often, their stunt doubles).  I’ve never been kept so on edge by Ed Woodian stock footage reels, since they’re usually so disconnected from the physical action of the main narrative.  So, yes, there are some laughably dated visual effects shots in Day of the Animals—most notably a moment of green screen surrealism as one archetypal character actor plummets off a cliff to her death while being pecked at by birds—but its mixed media approach includes enough frames of living, breathing animals sharing the screen with their actor & stunt double victims that the movie feels legitimately dangerous in a way that modern CGI never could.

No offense to Girdler, who between Grizzly and the blacksploitation Exorcist riff Abby has enough cult movie street cred on his own to dodge the comparison, but it’s incredible that Day of the Animals wasn’t directed by Larry Cohen.  Its mix of scrappy practical effects, dangerous on-set stunts, and a premise so gimmicky it’s near-psychedelic (especially in the early shots of menacing sunbeams piercing the ozone layer to torment the animals below) are all worthy of Cohen’s most unhinged classics, which I mean as a high compliment. All that’s missing from the Cohen formula, really, is a bizarrely inhuman performance from Michael Moriarty, a role that Nielsen fills ably.  If there’s anything that Day of the Animals might’ve benefited borrowing from Cocaine Bear, it might’ve been useful to smuggle some of its titular cocaine into the editing room. There’s an unrushed, stoney-baloney pacing to Day of the Animals that would’ve been much zanier & more streamlined just a few years later, if were made in the era when Elizabeth Banks’s film was set.  Otherwise, the superiority in quality flows in the exact opposite direction, with Day of the Animals exemplifying everything Cocaine Bear could have been at its best: brutal, bonkers, ballsy, blessed.  It is the genuine pop art novelty that Cocaine Bear attempts to reverse-engineer and, thus, is the far superior work.  Then again, I was the only member of the audience not laughing at all of Cocaine Bear‘s ironic, postmodern gags & gore, so what do I know?

-Brandon Ledet

Project Wolf Hunting (2023)

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Often, when movie buffs say “They don’t make ’em like they used to,” they’re lamenting the loss of movie-star vehicles, serious dramas for adults, or mainstream movies that include any visual depiction of sex.  The “They don’t make ’em like they used to” complaint could extend to much trashier tropes & genres that have disappeared from American multiplexes in the past few decades, though, and it occurred to me while watching the Korean gore fest Project Wolf Hunting.  There is no time in history when a major American studio would have produced a film as grotesquely violent as Project Wolf Hunting for wide theatrical release, but it still plays like a nostalgic throwback to the blockbuster days of 1990s Hollywood.  Specifically, it’s a revival of the preposterous prison thrillers of that era, titles like Con Air, The Rock, Death Warrant, Ricochet, and Alien³.  Back when movies used to be led by action stars instead of IP brands, there was a wave of grimy, idiotic thrillers set in futuristic superprisons, which repentant or wrongfully convicted dirtbags played by Jean Claude Van Damme or Nicolas Cage would have to escape via brute lone-wolf strength & communal riots.  Project Wolf Hunting wistfully calls back to that era in its chaotic “story” of prisoner cargo ship mutiny, but it also triples down on the genre’s hyperviolence with tons more blood & viscera than all its previous titles combined.  Tons.  It’s an exciting change until it’s a numbing one, and by the end I would have much rather returned to the dinky charm of its Bruckheimer Era predecessors than spend another minute slipping around in its red-dyed corn syrup slop.  They just don’t make over-the-top prison thrillers like they used to, and apparently they never will again.

It appears that even the team behind Project Wolf Hunting knows that the nonstop hyperviolence of its cargo ship prison break can be numbingly monotonous, since it only plays the scenario straight for its opening hour.  The premise starts simple enough, with a ludicrous prisoner-exchange transport returning all of Korea’s cruelest, most dangerous criminals from their Philippines hiding place for trial & punishment via one lone, vulnerable cargo ship.  Of course, their criminal buddies on the outside seize the opportunity to start a jail-break riot on the ship, and most of the first hour is nonstop slaughter of cops & prison guards at the receiving end of bullets & blades.  Just as the movie’s threatening to tire itself out halfway into its runtime, the prisoners accidentally free a new flavor of violent threat they didn’t know was being transported in tandem: a Frankensteined supersoldier that has been kept “alive” via sci-fi superdrugs since Japanese experiments in World War II.  The zombie monster among them has stapled-shut eyes, a mouth full of maggots, and a bottomless appetite for “extreme & indiscriminate violence.”  He’s an impossible intrusion into what starts as a fairly pedestrian prison break thriller, so you’d think he’d change the film’s rhythms & trajectory in an exciting way.  Not really.  All the invincible Frankenmonster really does as a late addition to the party is allow the bloodbath to continue after practically all the cops have been destroyed, giving the prisoners a single target to focus their fists, knives, and bullets on, now to their own peril.  The practical gore and close-quarters combat is impressively staged throughout, with all victims & villains spraying the supercharged blood geysers familiar to vintage martial arts films like Lady Snowblood (and their modern homages like Kill Bill).  Whether they’re impressive enough to justify two consecutive hours of “extreme & indiscriminate violence” is up for debate.

The #1 thing that would’ve made me more enthusiastic about Project Wolf Hunting is if it were made when I was still a teenage gore hound.  The #2 thing is if it had a more charismatic action-hero lead.  This is the kind of large ensemble-cast action thriller where the main objective is to pack the cargo ship with as many high-pressure blood bags as possible without bothering to assign any one of them much of a distinctive personality.  The range between the most sensitive, pensive criminal on the ship and the scariest, most violent one is pretty wide, and no one really matters between those two extremes outside the brutal novelty of their individual kill scenes.  Because they’re all professional scumbags & sociopaths, they don’t even have much motivation to distinguish personalities amongst each other.  In the aggro parlance of the film, everyone is either an “asshole”, a “bastard,” a “motherfucker”, or a “piece of shit” – all unified in their collective need to “shut the fuck up.”  I always find that kind of shouted-expletive dialogue to be the telltale sign of a weak screenplay, but I also don’t know how much that matters in this particular instance.  Project Wolf Hunting‘s greatest assets are its value as a revival of the preposterous prison thriller genre and its eagerness to overwhelm the audience with bone-crunching gore.  As someone with a baseline affection for any monster movie with a high-concept gimmick premise, I’m willing to overlook a lot of its narrative shortcomings to enjoy its practical-effects violence.  It’s a pretty good movie in that context.  All it really needed to be a great one was a charismatic action star to help anchor the audience amidst the sprawling mayhem.  Unfortunately, they don’t really make those anymore.

-Brandon Ledet

Calvaire (2004)

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I don’t have much affection for the wave of gruesome American horror films about torture that crowded multiplexes in the 2000s, but as soon as you slap the French language on their soundtracks I’m totally onboard.  Part of that might have to do with the assumed sophistication of European cinema vs the horror-of-the-week disposability of Hollywood schlock.  There honestly isn’t that much difference in the tone or staging of the ritualistic torture scenes of Martyrs and their Saw & Hostel equivalents.  Naive, juvenile pretensions aside, however, I do find the grim cruelty of the so-called New French Extremity more thematically thoughtful & purposeful than what I remember of American horror’s torture porn era.  A lot of our critical understanding of torture porn—mainly that it was an expression of guilt over post-9/11 War on Terror interrogation tactics—was assigned after the fact by film scholars searching for meaning in the abject, fluorescent-lit cruelty of the moment.  With the French-language New Extremity films, the political themes tend to be more up-front and recognizable in the text, which makes the excruciating ordeal of suffering through them more immediately worthwhile.  Which is why I jumped at the chance to see The Ordeal (original title: Calvaire) in its newly remastered & rereleased form on the big screen, ducking out of a sunny Sunday afternoon to watch hyperviolent torture scenes in the darkness.  It felt like I was venturing out of the house to participate in some high-minded cultural activity, like going to the ballet or the opera, when in truth I was just watching a Hostel prequel dubbed in French.

In retrospect, it’s amusing that Calvaire felt like a major New French Extremity blind spot, given that it has a muddy & muted reputation among critics and that its production was technically Belgian.  Since a few French-Canadian titles have also snuck into the loosely defined genre, I suppose that latter distinction doesn’t matter much.  As for the former, I do think Calvaire‘s quality speaks well to the superiority of Euro torture horrors over their American counterparts in the aughts, and this modern 2K remaster will likely boost its general reputation among the New Extremity’s best: Inside, Trouble Every Day, Martyrs, etc.  At the very least, I braced myself for it to be far more needlessly vicious than it was, given the wider genre’s fetish for grisly details.  Calvaire does a good job of implying instead of dwelling and, more importantly, of cutting its unbearable tension with gallows humor so it’s not all misery & pain.  Part of my amusement might have been enhanced by the two main characters being assigned names I associate with comedy: Marc Stevens (who shares a name with John Early’s grifter villain on Los Espookys) and Paul Bartel (who shares a name with one of the greatest comedic directors to ever do it).  Regardless, director Fabrice du Welz also amuses himself by framing this grim & grueling torture session as “the best Christmas ever” in its sicko villain’s mind, contrasting the hyperviolent hostage crisis the audience is watching with the delusional family reunion of his imagination in a bleakly hilarious clash of realities.  I don’t mean to imply that Calvaire‘s not also a nonstop misery parade, though.  It’s that too.

If I’m justifying my affection for Euro torture horrors by emphasizing their sense of thematic purpose, I suppose I should be discussing Calvaire as a horror of gender.  The aforementioned Marc Stevens (Laurent Lucas) is a traveling pop singer who performs kitschy love songs in a magician’s cape to the adoring women of small, rural villages.  The women throw themselves at his feet as if he were the most glamorous hunk in the world, not a struggling musician who lives in his van.  When he rejects them, they beat themselves up as “sluts” & “whores,” immediately shame-spiraling into self-laceration for being so desperate for affection.  While traveling to his next gig, Stevens’s van breaks down near an empty, isolated inn run by Paul Bartel (Jackie Berroyer), who is a little too overjoyed to have Stevens’s company for the upcoming Christmas holiday.  At first, Bartel’s instant affection for Stevens appears to be a reminder of his own glory days as a traveling performer – a hack stand-up comedian with little in common with the pop singer.  However, once you realize that Bartel’s wife has long abandoned him at the inn and he still keeps her remaining wardrobe around as an altar to her memory, that affection takes on a much more sinister tone.  Naturally, Bartel holds the younger, handsomer Stevens hostage as a replacement for his wife, swerving the film into a forced-feminization nightmare scenario that could not be eroticized by even the most desperate of fetishists in the audience.  The women in Stevens’s audience react to his rejection by punishing themselves.  Bartel reacts by violently lashing out, and it turns out he’s not the only man in his small, brutish village who’s been awaiting the “return” of “Gloria.”

Categorizing Calvaire as an example of the New French Extremity (or the New Belgian Extremity or the New Euro Extremity or whatever) is more of a useful marketing tool than it is a valid critical distinction.  There were many films being made all over the globe—including from, notably, America, Australia, and Serbia—at the time that similarly fixated on the physical torment & destruction of the human body for a wide range of varied cultural reasons.  Its place in the horror canon expands even wider from there once you set aside the era when it was made.  Du Welz stirs great tension in his audience through the pattern recognition of knowing where his story’s going as soon as you see Gloria’s abandoned wardrobe, as long as you’re familiar with the earlier grindhouse era of extreme-horror filmmaking in titles like The Texas Chainsaw Massacre, Two Thousand Maniacs!, and The Hills Have Eyes.  Still, grouping Calvaire in with the New Extremity “movement” is ultimately beneficial to its cultural longevity, as it’s not well known or even well liked enough to have survived the past couple decades without some kind of contextual anchor to distinguish it in the wider horror canon.  And I do think it’s well worth preserving.  It certainly lives up to the “extremity” promised in its assigned subgenre, provoking the audience with the pained screeches of farm animals and brief images of male-on-male rape.  It doesn’t linger on that pain longer than necessary to get its point across, though, and du Welz’s dizzying camerawork as a first-time showoff director aims more to disorient than it aims to dwell.  The torture is excruciating to watch, but it’s not the only thing on the movie’s mind.

Maybe I wouldn’t be so charitable to Calvaire if it were a mainstream American film made in the same era.  Maybe I’m assigning more meaning & thoughtfulness to its nightmare pageantry of forced gender performance and its distinctly masculine violence than the movie deserves.  All I can report that is that in the pub scene where the macho-brute villagers take a break from scowling at each other to dance as make-believe romantic partners, I laughed.  When Paul Bartel declares his “family reunion” with the new “Gloria” to be “the best Christmas ever,” I laughed again.  The hallmarks of its era in Extreme Horror are incredibly effective in creating tension, so a little humor goes a long way in providing some much-needed relief, no matter how bleak.  It also helps tremendously that the film is clearly about something other than the mechanics of the torture itself, something that doesn’t need to be ascribed by academics years after the fact. 

-Brandon Ledet

A Self-Induced Hallucination (2018)

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I have a huge soft spot for archival preservation of disposable internet ephemera.  Even from just running this blog, I’m constantly reminded how vulnerable online content is to digital rot, with most of our posts from over a year ago featuring dead links to nonexistent YouTube clips that used to bolster & illustrate our lukewarm film takes. Internet culture documentaries like The Road Movie (which archives Russian dashcam footage), Wrinkles the Clown (which chronicles the online hoax of real-world horror clown sightings) and We Met in Virtual Reality (which documents a community of VR enthusiasts navigating the early stages of the pandemic) aren’t widely beloved or even respected, but they are loved by me, and I believe their cultural value will only increase the further we get away from their subjects.  We spend a lot of our time online interacting with temporary, disposable imagery that will be lost to time without active, academic preservation of the user-interface hellscape we’ve trapped ourselves in. It’s a shame that most cinema is too timid to do that work, mostly out of fear of appearing cheap or dated.  This kind of serious, thoughtful archival work was especially hard to come by back in 2017, when I positively reviewed the HBO Doc Beware the Slenderman even while noting that it devolves into true crime exploitation and “Won’t somebody please think of the children?” fearmongering.  It turns out I should have just waited a year to see the definitive Slenderman documentary, A Self-Induced Hallucination, directed by Jane Schoenbrun before developing their breakout indie hit We’re All Going to the World’s Fair.  Comprised entirely of 2009-2018 YouTube clips, Schoenbrun’s document of the Slenderman creepypasta phenomenon is such a comprehensive, insightful record of its ephemeral online subject that it even includes criticism of & fallout from the exploitative HBO documentary that was released to a much wider audience & higher praise a year earlier.  It’s undeniably great that Schoenbrun has been able to graduate from D.I.Y. bedroom art to professional productions in the years since, but A Self-Induced Hallucination is not just background prep work for World’s Fair.  It’s a significant work in its own right, especially as an internet culture time capsule from one of the darkest moments in the history of memes.

YouTube is a brilliant catch-all for chronicling the full history of the Slenderman tragedy, which played out on much less cinematic (and only slightly more toxic) platforms like Something Awful, 4Chan, and Reddit before it was regurgitated as viral video content.  In the earliest stirrings of Slenderman creepypasta memery, a loose collection of juvenile “experts” explain to their small audience of YouTube subscribers exactly how & where the Slenderman legend spread online, and how you can tell that the “evidence” presented on the originating forums were fake (or real, depending on the poster’s perspective).  The meme evolves from that Slenderman 101 crash course to include Slenderman short films, Slenderman novelty raps, and Slenderman confessionals from World’s Fair-style loners desperate for online community.  There isn’t much to the tall, faceless, suited figure in either iconography or lore, which makes him the perfect blank screen for users to project meaning onto.  Of course, that memetic potency eventually proved deadly when two 12-year-old girls repeatedly stabbed a friend at the supposed command of the Slenderman.  That’s when Schoenbrun’s archival work gets really interesting, pushing beyond the rundown of basic creepypasta mechanics that you’ll find in Wrinkles the Clown & Beware the Slenderman to examine how real-life tragedy is digested into entertainment #content, both online and in traditional media outlets.  On the amateur level, YouTube creators casually discuss & dissect the details of the stabbing case while playing Minecraft and 1st-person shooter games.  Meanwhile, professional media turns the Slenderman stabbing into vapid news chatter and then, worse yet, fictional fodder for the aforementioned Beware the Slenderman documentary, an official Slender Man horror film, and a legally shaky “inspired by” Lifetime movie of the week: Terror in the Woods.  We catch glimpses of these Slenderman-branded true-crime cash-ins through Fan Reaction Videos to their various trailers and through YouTuber interviews with young actors making their PR rounds.  A Self-Induced Hallucination documents the full metamorphosis cycle of amateur content to real-world tragedy to professional product back to amateur content again that the Slenderman creepypasta uniquely traveled, only commenting on the phenomenon through the sequence of its presentation.

There’s something wryly funny about Schoenbreun’s editing style here, which simulates what it would be like if the Everything is Terrible! team remade Unfriended entirely through amateur YouTube clips (the same way they “remade” Holy Mountain with pet videos in Doggiewoggiez! Poochiewoochiez!). Its opening credits’ presentation as real-time screen capture of a word processor document, its full-spectrum omnibus of the embarrassing shades of YouTube Voice, and the throwback CG news recaps from TomoNews are all amusingly absurd, even if only in fits.  Mostly, though, A Self-Induced Hallucination is just deeply eerie & sad in the exact way that We’re All Going to the World’s Fair eventually proved to be.  If the heartbreaking isolation and vulnerability of the literal children posting about their personal experiences with Slenderman doesn’t hit you by the time one of those children are stabbed by their schoolmates, it’s certain to sink it during the end credits, where each featured video is listed alongside their view counts as of the film’s final edit in 2018 – typically millions of views for professional content like Sony Pictures’ Slender Man horror trailer and dozens of views for amateur users’ bedroom broadcasts into the online abyss.  As someone who regularly posts sincere diaries of my day-to-day Movie Thoughts for a near-nonexistent audience, I’m highly sensitive to that embarrassment & loneliness.  I assume Schoenbrun is too, or at least they were at the time of assembling this completionist’s archive of Slenderman lore & cultural fallout.  This is clearly the work of someone who’s submerged in online culture.  It’s both heartwarming to see that disposable culture taken seriously as its own cinematic texture and devastating to see how destructive & isolating it can be to users with no other outlet for social interaction.  There’s no doubt this earlier text deepens & enriches what Schoenbrun would later achieve in We’re All Going to the World’s Fair, but in a lot of ways it’s a purer, more streamlined version of the same story, one that clearly deserves to be engaged with as substantial art regardless of its connections to its dramatic sister film.

-Brandon Ledet

Altered Docs

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My happy place is the Altered Innocence logo card.  When I close my eyes, I’m often transported to that James Bidgoodian terrarium, which is just as often tacked to the front of the best films on the modern media landscape.  Not everything the high-style, queer distributor releases can be as transcendent as all-star titles like The Wild Boys, Knife+Heart, Arrebato, and Equation to an Unknown, though.  Like all small-operation film labels, they’re also in the business of releasing minor, low-budget festival acquisitions that would otherwise drift into the great distribution abyss.  And if you’ve ever been to a film festival, you know that distro model is going to include a lot of documentaries – a medium that’s cheap to produce but difficult to market.  I’ve run across a couple Altered Innocence documentaries before on both ends of that distribution path: I caught their couture culture documentary House of Cardin at New Orleans French Film Fest before it was certain to land proper distro, and I sought out the personal coming-out essay film Madame because it already had the Altered Innocence stamp of approval.  I love Altered Innocence most for its proud, consistent platforming of arthouse weirdos Yann Gonzalez & Bertrand Mandico, but I also respect that their stated mission to release “LGBTQ & Coming-of-Age films with an artistic edge” extends to smaller, no-name directors whose work would otherwise screen once at venues like Outfest, then fade into oblivion.  In that spirit, I’d like to highlight two recent queer-culture documentaries distributed by Altered Innocence that might not have as flashy of a premise as phantasmagorical fiction titles like After Blue: Dirty Paradise (a sci-fi acid Western in which a lesbian orgy planet cowers in fear of a demonic assassin named Kate Bush) but still deserve wide attention & distribution anyway.

The more innocuous title of this pair is 2019’s Queer Japan, a densely packed, low-budget documentary about contemporary queer culture in—you guessed it—Japan.  I’m calling it innocuous because it’s relatively soft in its political advocacy, over-explaining basic concepts that are common to most queer subcultures regardless of region.  It argues that drag is art, bisexuality is real, and lesbian spaces are too often trans-exclusionary, all while scrolling through a never-ending glossary of basic terms in onscreen text & Instagram graphics.  It’s somewhat illuminating as an update to the semi-fictional, half-century-old street interviews in Funeral Parade of Roses but, overall, the film’s queer politics are largely understated & unspecific.  Thankfully, its region-specific details are much more prominent in the “artistic edge” Altered Innocence seeks to platform.  At its best, Queer Japan is an extensive catalog of beautiful queer visual artists, ranging from avant garde drag performers to gay manga illustrators to high-fashion latex & puppy play fetishists.  It also doubles as a tourist roadmap to popular queer nightclubs & pride events in its titular country, which I suppose might be of use to travelers using the doc as a quick crash-course primer.  There’s a wide enough range of vibrant pop art footage that it’s instantly clear why director Graham Kobeins decided they had enough raw material to justify a feature length documentary here; it must’ve been daunting to edit.  If anything, though, that overabundance of subject material is almost too wide of a scope for one documentary.   I would have been a lot more enthusiastic about it as a whole if it dropped its onscreen dictionary of political terms and instead focused entirely on profiling queer Japanese artists in particular, since that’s where its heart appeared to be.

By contrast, the 2017 punk scene documentary Queer Core: How to Punk a Revolution did pull off the trick of tackling both queer art & queer politics without overextending itself.  A talking-heads nostalgia trip into the queer zine culture of punk’s hardcore & riot grrrl eras, there’s nothing particularly revolutionary about the film in terms of form, but its revolutionary content more than makes up for it.  It has plenty furious things to say about assimilation politics that continue to resonate beyond its vintage punk scene infighting & self-mythology, loudly decrying assimilation a “death trap”.  It also has a stylistic upper hand over Queer Japan in its archival footage’s vintage zine aesthetics, cobbling together a loose art scene between such disparate artists as Bruce LaBruce, Vaginal Davis, Team Dresch, Tribe 8, and Bikini Kill (citing earlier provocateurs like Quentin Crisp, John Waters, and William S. Burroughs as their queer elders).  Somehow, though, its political advocacy comes across as much sharper & more specific than its corollary in Queer Japan.  It throws punches at supposed counterculture movements like hippies & punks for continuing the retrograde sexual politics of their Right Wing enemies, pointing out “punk”‘s origins as an explicitly queer term and pushing back against the macho hardcore scene & AIDS paranoia of the Reagan Era.  As soon as Queer Core opens with a cumshot title card, its goal to make straight-boy punks uncomfortable is loud & clear, and all of its hagiographic interviews of queercore, homocore, and riot grrrl artists are filtered through that viscus lens.  Director Yony Leyser’s only real misstep is an early narration track that’s quickly dropped to instead let the subjects speak for themselves, since they’re all loudly, politically opinionated enough to carry the movie on their own.  The art cataloged in Queer Japan is on par with the art cataloged in Queer Core, but only one movie makes great use of the political meaning behind its creation.

You don’t have to be a physical media collector to access these titles.  Queer Japan is currently streaming for free (with a library membership) on Kanopy, and Queer Core is streaming for free (with ad breaks) on Tubi.  As strongly as I preferred Queer Core out of the two, they’re both worth your time if you have any interest in their respective subjects.  I’d even extend that to say that I’ve yet to see an Altered Innocence release that isn’t worth your time.  They’re the best distributor of “LGBTQ & Coming-of-Age films with an artistic edge” that I can name, give or take a Strand Releasing.

-Brandon Ledet

Lagniappe Podcast: Delirious (1991)

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For this lagniappe episode of the podcast, Boomer, Brandon, and Alli discuss the John Candy meta comedy Delirious (1991), in which a concussed soap opera writer finds himself stuck inside his own show, which he can manipulate minute-to-minute via typewriter.

00:00 Welcome

04:55 Spellbound (1945)
09:50 Star Trek V: The Final Frontier (1989)
13:25 Intolerable Cruelty (2003)
17:43 The Ladykillers (2004)
21:26 Cocaine Bear (2023)
30:30 The Mothman Prophecies (2002)
36:40 Calvaire (2004)
41:55 Project Wolf Hunting (2023)
44:27 The Outwaters (2023)

51:17 Delirious (1991)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, TuneIn, or by following the links on this page.

-The Lagniappe Podcast Crew

The Mothman Prophecies (2002)

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The Broad Theater is currently screening a series of films programmed by Damien Echols, a formerly incarcerated member of the West Memphis Three (who were famously misconvicted of murder as teenagers at the tail end of the Satanic Panic era).  Echols kicked off the series with the early-aughts supernatural thriller The Mothman Prophecies, which he watched dozens of times while incarcerated, since it was among his wrongful prison’s severely limited media library.  It was Echols’s first time watching the film projected in a proper theater, and it was my first time watching it in any setting (besides catching out-of-context clips while flipping channels on broadcast TV).  Only one of us had a clear vision of what we were doing there.  Since his release from Death Row, Echols has pivoted into full-time promotion of ceremonial magick, a one-man religious crusade that has apparently expanded from books & blog posts to theatrical programming.  To him, The Mothman Prophecies is a spiritually significant work of populist art that uncovers some hidden truth about real-world magick, transcending the film’s more obvious commercial concerns.  In my jaded, agnostic eyes, it’s a well-made but largely unremarkable example of mainstream horror filmmaking in its era.  Seeing this anonymous PG-13 Studio Horror for the first time in such a reverent, religious context was (third) eye-opening, but less in the way it specifically reveals something about the mechanics of the universe than in the way Echols’s personal enthusiasm for it reveals the spiritual power of movies that happen to hit the right audiences at the right time.

There’s nothing specific to The Mothman Prophecies that you can’t find echoed elsewhere in mainstream cinema, so it’s tempting to discuss it entirely in terms of comparisons.  The most charitable comparison would be to call it The Sixth Sense meets The Empty Man, but given how generic it can feel from minute to minute, the more truthful one is Stir of Echoes meets The Bye Bye Man – those films’ Great Value equivalents.  Music video director Mark Pellington livens up the assembly line proceedings with some spooky excitement in the scene-to-scene transitions and titular Mothman visions, but his quick-edit visual style is so typical to 2000s studio filmmaking that his efforts just emphasize the movie’s overall anonymity.  There’s also something warmly nostalgic about its grand finale—a widespread disaster set piece in which a metal bridge collapses into the Ohio River—being staged through miniature modeling and other practical effects, since its modern equivalent would certainly be simulated in rushed-to-market CGI.  Even so, that says more about the time when it was made than it does about this movie specifically.  Every commendable detail of The Mothman Prophecies is a result of its effectiveness as an aughts era time capsule: its reliance on the star power of Hollywood hunk Richard Gere; its casual inclusion of tender sex scenes; its pre-torture porn tendencies towards subtlety, sincerity, and restraint.  The only context where the film should be cited as anything special is when padding out one of those “Christmas Movies That Aren’t Really Christmas Movies” lists that auto-populate every December to juice up the streaming numbers for Die Hard. 

That is, unless you’re Damien Echols, who has obviously found much deeper spiritual meaning in his record-setting repeat viewings of the film.  Echols explained that the characters’ visions of a winged “mothman” foretelling future disasters resonated with him as someone who has had similar visions of angels visiting his prison cell.  The Mothman figure is even described as an angel in his initial introduction, where illustrations of him are feverishly scribbled into a hospital patient’s bedside notebook in the exact art style you’d imagine in a mainstream horror of the era.  When Debra Messing is introduced as said hospital patient and—more significantly—Richard Gere’s wife, you instantly assume she will be fridged, because you have seen a movie before.  The Mothman Prophecies quickly obliges, freeing Gere to travel the country in search of the mythical Mothman who visited his wife in her final days.  Two years later, Gere inexplicably finds himself in small-town West Virginia while traveling elsewhere on assignment for his newspaper job, where he discovers that locals have been suffering the same Mothman phenomena that haunted Messing’s hospital room.  Even to the audience, the Mothman only appears as quick, hallucinatory visions, recalling Pellington’s music video background instead of a Roger Corman creature feature.  He’s more symbol than monster, and his appearance is merely an omen of impending natural & manmade disasters that Gere is helpless to prevent.  There’s a distinct terror in not knowing the whats, the whens, and the wheres of those disasters until it’s too late, and in having your vague Mothman-inspired warnings dismissed as lunatic rants, but that does little to compensate for how indistinct the film can feel elsewhere. 

Hearing Echols describe The Mothman Prophecies‘s accuracy to the magick of tuning in to the world beyond our material one was interesting, but I think it says more about how limited media access can add personal significance to all generic pop culture ephemera than it says about this movie in particular.  Practically every title that The Mothman Prophecies recalled to me in the moment—the supernatural visions of The Sixth Sense, the inescapable doom of Final Destination, the hallucinatory pavement lines of Lost Highway—were all released when Echols was incarcerated, making it unlikely that of all the movies in the world, those were the few he could’ve accessed in prison.  The other two selections in this ceremonial magick series at The Broad were produced after his release in 2011: the low-budget occultist horror A Dark Song and the ludicrous sci-fi novelty Lucy.  Since I’ve already seen those films, I believe my personal magick journey ends here.  In fact, I left early during Mothman‘s increasingly abstract, philosophical Q&A so I could catch the most convenient bus home.  Still, I appreciate the narrative progression that Echols has sketched out in this short program – from the initial inkling that there’s a world beyond this one in The Mothman Prophecies to the ritualistic magick practices of A Dark Song to the unlocked, all-powerful mental magick of Lucy.  In my mind, this series opener was the most unexpected, idiosyncratic choice of the three. It has endless competition that covers the same subject, so in a way it’s the most personal to the programmer behind it; there’s no other reason to single it out.  It was also just nice to see local goths out & about having a good time, as the audience appeared to be more fans of Echols’s brand of magick spiritualism than they were diehard Mothheads.  Others may have had a richer experience at that screening, but my biggest takeaway was that no one in the world is a bigger fan of The Mothman Prophecies than Damien Echols, since the circumstances of his fandom are so personally specific and the movie itself is so broadly generic.

-Brandon Ledet

The Outwaters (2023)

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You’d think that after a half-decade of horror’s outer limits being defined by A24’s emphasis on atmosphere & metaphor, the genre would overcorrect by snapping back to surface-level cheap thrills, just for the sake of variety.  And I guess in some ways it has.  Recent breakout successes like M3GAN, Barbarian, Smile, and Malignant have signaled a wide audience appetite for high-concept gimmick premises with traditional jump-scare payoffs & haunted house decor.  At the same time, though, some of the buzziest horror titles in recent memory have dug their heels even further into arty atmospherics, carving out a new horror of patience & subliminals.  I’m thinking particularly of Skinamarink—which simulates childhood nightmares by applying eerie digital filters to public domain cartoons & shots of empty hallways—and We’re All Going to the World’s Fair – which borrows heavily from online creepypasta lore & imagery without ever directly participating in the horror genre.  These are low-fi, low-budget works that distort the atmospheric horror aesthetic of recent years into D.I.Y. bedroom art, removing even more of the genre’s crowd-pleasing tropes & payoffs so that it feels entirely abstracted & unfamiliar.  And now the arrival of the found-footage cosmic horror The Outwaters makes that doubling-down feel like a legitimate trend.

For anyone curious to dip their toe into this (loosely defined) low-fi horror trend, The Outwaters may be the most accessible entry point.  It will test your patience just as much as its sister chiller Skinamarink, but it rewards that effort with a much more pronounced, traditional payoff.  It’s my personal favorite among these recent low-key creepouts, anyway, since I tend to prefer bloody catharsis over eerie atmospherics.  The Outwaters effectively splits the difference between horror’s current trends towards both moody abstraction & on-the-surface cheap thrills.  It starts as a low-key, mildly spooky drama about parental grief, but eventually ditches any tidy metaphorical readings for a lengthy, bloody, freewheeling freakout in the Mojave Desert.  As trippy as it can be in its Skinamarinkian disorientation, it’s anchored to a concise, recognizable premise that could neatly be categorized as The Blair Witch Project Part IV: Blair Witch Goes to Hanging Rock.  It strikes a nice balance between the slow-moving quiet of its bedroom art brethren and mainstream horror’s return to big, bold, bloody haunted house scares.  Maybe that makes it a less artistically daring film than World’s Fair or Skinamarink, but it also makes it a more overtly entertaining one.

I’m likely overselling the relative accessibility of The Outwaters here.  By design, the first 2/3rds of the runtime are kind of a monotonous bore.  The film is presented as the raw, unedited footage of three memory cards recovered in the desert, revealing the final days of four twentysomethings who went missing in 2017.  The switch between memory cards provides natural chapter breaks as the four friends leave their urban comfort zone to shoot a music video in the sun-bleached wasteland.  They reminisce about dead parents, wake up to deafening booms in the night sky, and become increasingly distracted from the art project they originally ventured to shoot.  Otherwise, though, there isn’t much in the way of horror on this road trip into the abyss – just good buds being buds.  Then we get to Card 3.  The Outwaters saves all of its go-for-broke haunted house freakouts for its final chapter, where it unleashes an axe-wielding maniac, intestinal snake monsters, genital gore, and enough cyclical time-loop mindfuckery to make Benson & Moorhead seem like timid cowards in comparison.  By the end of the third memory card, I was desperate to return to the aimless hangouts of the first hour.  The finale is a relentless, disorienting assault on the senses, and I loved every squirmy minute of it.

You can tell The Outwaters was made cheaply just by glancing at the credits, where Robbie Banfitch’s name repeats as writer, director, actor, producer, cinematographer, editor, sound designer, and special effects artist.  The most encouraging thing about this recent crop of low-fi horror freakouts is how far & wide they’re being distributed. In decades past, they would’ve been left to rot at local film festivals & VHS swaps.  In that context, I greatly admire Banfitch’s attempts to offer his audience the same startling scare gags they’d find in much less artistically ambitious horror-of-the-week products from major studios.  The Cronenbergian flesh snakes who screech and lunge at the film’s small cast are some of the most disturbing onscreen monsters I’ve encountered in a while, regardless of budget level.  Meanwhile, Skinamarink has a more novel approach to D.I.Y. nightmare imagery, but its visual language is limited to recognizable, everyday objects: popcorn ceilings, vintage toys, cathode ray TVs, etc.  I still don’t think The Outwaters could be honestly marketed as an accessible, mainstream horror flick; most audiences will feel alienated by it.  It does reward your attention & patience a little more than its easiest comparison points, though; maybe even more so than the original Blair Witch.

-Brandon Ledet