brandon ledet

We Met in Virtual Reality (2022)

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The sci-fi anime Belle dreams of a far-out futureworld where all social & commercial activity online is ported to a Virtual Reality realm in which our external bodies & environments are just as fluid as our internal psyches.  According to the documentary We Met in Virtual Reality, that future has already arrived, at least for a small number of tech-savvy übernerds.  Billed as “the first feature-length documentary filmed entirely in VR,” it’s basically Belle except for “real” and without all those pesky trips back to the physical world.  It’s a pixelated descent into the kind of niche nerd-culture subdungeons that the internet was built for but rarely achieves anymore.  Right now, it’s unclear whether the Metaverse will succeed in replacing that psychedelic digi-realm with an infinite digi-Target, but this still feels like a vital, of-the-moment snapshot of what VR life looks like in the early 2020s.  It’s the utopian counterpoint to the more sinister vision of Belle, and it’s somehow one with just as much anime imagery.

Users of the virtual reality platform VRChat explain how VR offers infinite possibilities in how they can interact and be perceived in a new, revolutionized social space that’s only limited by their own imaginations.  Meanwhile, they’re speaking through digital avatars that can be neatly categorized into a few anime & furry subgenres, mostly made up of pre-existing IP.  It turns out that given all the possibilities in all human creation, most people want to be seen as a hot lady with a tail.  And who could blame them?  Taken at face value, the interviewees would have you believe they’re creating a digital utopia that’s broken free from the cruelties & limitations of the physical world, but what’s onscreen is just a virtual simulation of real-world grind & commerce now populated by catbois, wolfsonas, and anime babes.  The VRChat represented here is a glitchy, pixelated echo of pre-existing rituals under real-world capitalism: weddings, funerals, improv classes, lap dances, raves, etc.  That tension between what the infinite possibilities of this digi-realm offers vs. what’s actually achieved within it pushes the film beyond initial, superficial reactions like “This looks weird,” and “Who are these people irl?”.

A large part of the utopian rhetoric posited here is a result of COVID, since most of its interviews were recorded in the pre-vaccine days of 2020 & 2021.  Many of the subjects who flocked to VRChat in that time describe themselves as having been lonely, anxious, and suicidal before finding community there.  Every bellydancing class, ASL instruction, and virtual driving lesson captured “on film” ends with a group photo, with all the hot, tailed, anime avatars crowding into a single frame to make cutesy faces at a virtual camera.  It often feels like that group photo is more important than the activity it’s commemorating.  These nerds really do love each other, just as much as they love the freedom to style their digital bodies to match their true personae (often with little regard for matching traditional gender presentations to the expected pronouns of the “real” world).  I’m not yet convinced that Zuckerberg will lure your average normie into the VR lifestyle in the coming years, but it’s easy to see the appeal for this specific subset of very-online nerds, especially within the context of COVID-era isolation.

Beyond its introduction to a subculture most viewers don’t have access to otherwise, We Met in Virtual Reality is also an interesting advancement in documentary tech.  It’s not simply screengrabbed from a livestream of virtual reality interactions.  It’s traditionally directed, paying attention to coverage, “camera” placement, and narrative flow in an entirely simulated environment.  While VRChat feels like an early step into a new realm of online interaction that hasn’t quite gotten its footing yet, the movie does the same for documentary filmmaking in that new, digital realm.  Take a look at it now, while it’s still a rudimentary immersion in surreal images and far-out ideas; and fear the soon-to-come days of Belle when all significant social interactions are filtered through this exact lens.  For better or for worse, this is the future of life & art.

-Brandon Ledet

Podcast #168: Scream (1996 – 2022)

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Welcome to Episode #168 of The Swampflix Podcast. For this episode, Brandon, James, and Britnee ease into spooky season with a discussion of the meta-slasher franchise Scream.

00:00 Welcome
00:56 Breathless (1983)
05:57 Butcher, Baker, Nightmare Maker (1981)
09:50 The Burning Bed (1980)
12:45 Orphan: First Kill (2022)

16:08 Scream (1996)
33:13 Screams 2 – 5 (1997 – 2022)

You can stay up to date with our podcast by subscribing on SoundCloud, Spotify, iTunes, Stitcher, or TuneIn.

– The Podcast Crew

Movie of the Month: All Cheerleaders Die (2013)

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Every month one of us makes the rest of the crew watch a movie they’ve never seen before, and we discuss it afterwards. This month Brandon made Alli, Boomer, and Britnee watch All Cheerleaders Die (2013).

Brandon: I’m a little baffled by the lack of a visible cult following for Lucky McKee’s 2013 zom-com All Cheerleaders Die – a delightfully vapid, shockingly cruel horror comedy about undead cheerleaders seeking supernatural revenge on their high school’s misogynist football team.  Its reputation and promotional materials make it look like an unwatchable embarrassment only fit for gore-hungry teens who haven’t yet seen the superior titles of the teen-girl-revenge horror cannon.  And yes, the biggest hurdle All Cheerleaders Die has to clear on its path to cult-classic status is that it’s dead last on the list of films of its ilk worth prioritizing before you get to it: Heathers, Drop Dead Gorgeous, The Craft, Ginger Snaps, Jennifer’s Body, Jawbreaker, Sugar & Spice, Buffy, Teeth, Carrie, etc., etc., etc.  That’s great company to be in no matter where you fall in the high school clique hierarchy, though, and I’d love to see this overlooked, over-the-top trash gem cited among those better-respected peers more often.

All Cheerleaders Die starts with faux-documentary footage that anthropologizes the high school cheerleaders’ social rituals as queen-bitch rulers of the school.  Our outsider-goth protagonist intends to infiltrate, expose, and tear down the institution of popular-girl supremacy by joining the squad and sabotaging them from the inside.  Only, once she makes the team, she finds it to be an unexpected heartfelt bonding experience . . . especially after they’re all murdered by the school’s meathead jocks, then collectively rise from the grave to avenge their own deaths.  The film is a tonally chaotic mix of campy bitch-sesh dialogue, disturbing jabs of misogynist violence, high-femme lesbianism, vintage zombie gore, and supernatural goofballery involving magic crystals & spells – all lightyears away from the grimy digicam footage that establishes its early tone.  It’s a riot.

It’s been nearly a decade since All Cheerleaders Die floundered in theaters, and it’s yet to leave much of a cultural footprint among the genre nerds & edgy teens who’d likely love it.  In my ideal world, it would be leaving blood stains on midnight movie screens & sleepover TV sets on a weekly basis.  So, how did it go over with the rest of the Swampflix crew?  Does the cult start here, or did y’all find it to be just as terrible as its marketing suggested? 

Alli: I’m overall feeling pretty lukewarm about it. I don’t think it’s an unwatchable wreck, but it doesn’t quite rise to the level of cult classic for me. It’s convoluted and lacks focus, but there’s a good movie lurking in there somewhere. One thing that caught me off guard is how long it takes to actually get to the undead part of the story. Early on, it concerns itself more with the teen drama than it does with the horror, which is really where it gets interesting. Then, once the cheerleaders die, it feels like all the teen girl bonding has already taken place, except for with Leena the resident witch. I would have liked to see them continue to bond and overcome internalized misogyny together, with the gay goths indoctrinating the cheerleaders in their ways and the cheerleaders teaching the gay goths that sometimes being popular and athletic is both hard work and has its perks, and that as girls they experience the same kinds of harassment and violence that male entitlement brings.

The good parts of this stlightly outweigh the rambling, though. There are some very funny lines peppered throughout. At the beginning, when Leena names her cat Madeline the only thing I could think was “Wow! That’s super gay.” And lo and behold, the movie did deliver the gay. (Also, it made me glad that I can pick up on the secretly-attracted-to-girls teen vibe after living through that awkward time. My experiences were not wasted!) I also appreciated the shallow aesthetic of this movie. It looks very Disney Channel Original at times while also delivering some real dark shit. The floating stones and the cemetery sign immediately come to mind. Who designed that sign? Do they work with Hot Topic as well as making small town graveyard signage? The way the bubblegum twenty teens look clashes with the gory violence really works for me.

For those interested in a very similar story but told in a less messy way, I highly recommend Lily Anderson’s 2018 book Undead Girl Gang. There’s popular girls resurrected, misfits bonding with them, and a murder mystery! I imagine this movie was influential on that book, but I do think it improves on a lot of the ideas in some very fun ways.

Boomer: I also come down on the “so okay, it’s average” non-side of the metaphorical fence on this one. When asked about my thoughts when recording our recent Monkey Shines podcast episode, I noted that I would give it one thumb up and one thumb down. Although I liked the concept and the way that it played around with it, there’s a definite muddledness to the narrative that, when combined with the Disney Channel Original Movie VFX, made the whole thing feel cheaper than the sum of its parts. Not that it looks cheap per se; normally, with a movie like this one where virtually the entire cast is unknown, you end up with something that looks like the kind of bargain bin, incorrectly lit, blurry student film that you can find streaming on Tubi (alongside 2001: A Space Odyssey, Tribulation, The Human Centipede 3, and The Color Purple, because Tubi is a lawless place). And because this was on Tubi, I don’t think that was an unfair assumption going in, especially when the film opens with the (thankfully unfulfilled) promise that we’re about to watch a found footage flick, complete with exactly the kind of overexposed footage that it’s common to find in movies from unseasoned filmmakers. The ability to chalk up poor editing, bad angles, out of focus footage, and inaudible dialogue to an error on the part of a character rather than the production crew has been a boon to neophyte moviemakers out there in the world, and although All Cheerleaders Die opens with a few of these hallmarks, it transitions to being a “real” film pretty quickly. 

But that’s also where some of the other issues come into play. For one thing, this cast of all white, mostly brunette girls caused some issues with telling the characters apart, especially early on. We watch Felisha Cooper’s Alexis die early on at the end of the “found footage” section, and we see that Mäddy (Caitlin Stasey) is clearly a different person. But then we meet Martha (Reanin Johannink) after that section, and it wasn’t until the football players showed up at the cheerleaders’ pool party did I realize that she and Mäddy were different people. There’s something a little strange and careless about the casting of actors who are all a little too similar. I’ve never been confused about which Mean Girl is which, or gotten Nancy and Bonnie confused in The Craft even though Fairuza Balk and Neve Campbell are both pale-skinned and raven-haired. It might be possible to get so high while watching Jawbreaker that when Rebecca Gayheart’s character reminisces about Liz Purr you have a moment where you ask yourself “Who’s that?”, but you’re never going to think that it’s Rose McGowan. That carelessness also seems to bleed over into an overabundance of names ending in a -y/-ie sound: Tracy, Lexy, Kaylee,  Mäddy, Cody, Moochie, and for some reason both a Terry and a Larry, who have no relation to one another. What’s up with that? When you’re watching Heathers, you know that they’re all named Heather (or Betty/Veronica Finn/Sawyer) on purpose, but here it once again just seems needlessly confusing, which is something that you want to avoid when making a movie with a pretty small audience in the first place. 

This certainly has a strong cinematic quality, but the sense you get overall is muddled by the whip-quick changes. First it seems like a found footage movie, but it’s not! It seems like Lexy will be an important character, and she is, but only as a motivating factor for other people’s actions! Why is Cody Saintgnue even in this movie? What is the purpose? There’s a very Jawbreakers-ness to the fact that the only non-evil straight male love interest in the movie is virtually irrelevant (I just watched that cinematic masterpiece again last month for perhaps the tenth time, and every single time I see it, the fact that Julie has a love interest at all gobsmacks me every time), but also, what is he doing here? In Heathers, for instance, the nerds have a Rosencrantzian purpose: to squirt milk out of their noses when a Heather looks at them, to be bullied by the jocks at Heather Chandler’s funeral and thus inspire Veronica and J.D. to target them, to provide chorus in the school. Here, they feel like they’re part of the movie because high school movies have stoners — full stop. So instead of a very tight, clean movie about high femme lesbian cheerleaders eating misogynists, we have a film that meanders around and has several really impressive sequences that turns into a DCOM version of Avengers: Infinity War at the end because Mäddy and her goth girlfriend have to stop the villain from collecting all of the infinity stones. The pool party scene, the beach scene, the car crash, the girls at school — all of it is very, very cool. I was immediately won over by the way that we cut straight from the expository found footage (that doesn’t really tell us much at all) to the very fun, frenetic cheerleading auditions. It managed to combine the campy peanut butter of all of those lacrosse scenes in the first season of Teen Wolf with the campy chocolate of the training montage in 1992’s Buffy the Vampire Slayer set to “I Ain’t Gonna Eat Out My Heart Anymore” by The Divinyls into a perfect little Reese’s cup. But somewhere between there and the end, after thinking to myself for the first (and presumably last) time I really wish Brittany Snow was in this and also Wow, it’s really fucked up that the only black guy in this movie is our primary villain and he’s out here sexually assaulting a bunch of white girls both literally and symbolically, it ended up being a not-quite-camp-classic for me. 

Britnee: I’ve seen the cover of All Cheerleaders Die many times while perusing through the all the deliciously trashy flicks on Tubi, and nothing about it nor the short description sold me. I don’t really like zombie movies, so a low-budget zombie movie about a group of cheerleaders didn’t seem like something I would be into. I was surprised by how unique the supernatural elements were, though, and it at least wasn’t the annoying, basic zombie crap I expected.

There’s something about gay cheerleaders killing asshole men that really warms my heart. How is it that this is the only film I’ve come across with that plot? It’s wonderful! It does have a pretty slow start and doesn’t really speed up until midway, during the confrontation between the cheerleaders and football players in the woods. That’s when I really became invested, and to be honest, everything that happened prior didn’t really register with me. What really got me amped was the magical Wiccan stones. I didn’t understand how they worked or if they’re a real part of the Wiccan religion, but it thought it was fascinating. The way that the green stones attracted blood and made the blood lines look like slithering snakes was rad.

Would I watch this again? Sure, it was pretty fun, but I’m not quite sure if I see it as being a cult classic. Maybe I’ll change my mind a few years down the road after a couple more watches.

Lagniappe

Britnee: If I would have watched this as a 14-year-old mall goth, I would have been super into it. I don’t mean that as an insult at all! I just think that my interests and style at that time would have really drawn me to hunting down a DVD copy of this movie at all costs. It would be in my vampirefreaks.com bio at the very least. There was a nostalgic feeling that to it that made me cringe a little, and I think I somehow was tapping into embarrassing 14-year-old-Britnee memories. 

Alli: I definitely agree with Boomer about everyone looking extremely similar. I wasn’t confused the whole time, but with the super similar white girl names, it did get rough. I also noticed that the black guy was this super evil, violent, rapey villain, and it definitely rubbed me the wrong way. I do believe that he has a couple of non-white guys in his crew, but it was a very, uhhh, problematic casting choice.

Boomer: I will say that, for all that I’ve said about how I found myself wishing I was watching a movie with more well-known actors, part of this was based on what I perceived for most of the runtime as a particularly terrible performance by Tom Williamson, who portrayed the villainous Terry. He spent the first 90% of the film emoting absolutely nothing: there was no change in his features whether he was sizing up Maddy, looking down at the crash site in which she and the others were presumably killed, or while watching Vik walk up to a teacher in order to tell her about what happened the night before. Once he got his hands on the infinity stones, however, he turned into a big campy weirdo, so I guess we can chalk that up to a character choice for the sociopathic Terry. Brooke Butler’s performance as Tracy was inconsistent, but she was nonetheless very fun to watch, and lead Caitlin Stasey was so magnetic that when I recently caught an episode of the current (terrible) Fantasy Island on TV that she happened to be in, I watched the whole (terrible) thing; and for what it’s worth, cheers for ABC for having a queer lady romance where two women demonstrate what they want to do to each other erotically with a rose. We’ve come a long way, baby. Special kudos, though, goes to Amanda Grace Cooper, who played Hanna. I really enjoyed her performance as both Hanna and Martha-in-Hanna’s-body, and she was the standout for me. I will also say that, for me, the movie would have been 10% better if it had left out Maddy’s video diary entry about her revenge plot. Given how quickly she pivots to genuine fondness for the cheerleaders and the unnecessary forced third act conflict that results from the others discovering the video, I could have done without it. 

Brandon: The Swampflix Crew may not have been entirely convinced of All Cheerleaders Die‘s greatness, but you can at least tell Lucky McKee believed in its cult potential.  Not only does it abruptly end with a shameless tease for a never-made sequel, but it also started as a revision of McKee’s shot-on-video debut, years before he had “made it” as a haunted-household name.  The 2001 SOV version of All Cheerleaders Die is a rough-draft prototype that’s not quite as polished (duh) nor as gay (booo) as its big-budget “remake,” but it’s just as surprisingly successful given its limitations.  It’s no-budget backyard filmmaking at its most charming & upsetting, and it’s obvious how McKee convinced himself of its greater potential as a post-Heathers teen girl bodycount comedy.  I still don’t fully understand why he was wrong, but I’m at least glad y’all found things to enjoy about his second attempt.

Next month: Boomer presents Stepmonster (1993)

-The Swampflix Crew

Zillennial Warfare

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Even though there’s a clear birth-year boundary between Millennials (born 1977-1995) and Gen Z (born 1996 – 2015), you’ll often hear them grouped together, usually in complaints by older generations who are becoming increasingly out-of-touch and out-of-time.  When a Boomer complains that food service is slow because “Millennials” are lazy and “No one wants to work anymore”, what they really mean is that restaurants are under-staffed because Gen-Z is finally demanding better working conditions for themselves than the last few generations dared to.  To my eye, there are some major, vivid distinctions between Millennials—who are old enough to remember life before the internet but too hopelessly addicted to ever leave it—and Zoomers, who are already pushing for a kinder, more authentic post-internet world.  It’s not yet as clearly defined as the boundary between the pull-yourself-up-by-your-bootstraps individualism of Boomers and the checked-out apathy of Gen-X, though, mostly because younger generations have not yet had the advantage of guiding public discourse through decades of pop media.  That setback is changing as Millennials & Zoomers are getting old enough to have real Big Boy jobs in Hollywood & NYC, but the change has been gradual.  I was thinking a lot about that deficiency in proper assessments of Millennial Brain and Gen-Z Culture this past week, though, when I happened to see two thrillers that addressed those exact topics while sharing the same marquee. 

Emily the Criminal could not have been better timed to coincide with national headlines & online Culture War arguments over Millennial “entitlement” & debt.  Just as the Biden administration #triggered Boomers online by announcing concrete plans to (partially) forgive student loan debt, the financial-desperation thriller hit local theaters with a plot hinged on that exact conflict.  Aubrey Plaza stars as a food service worker who’s drowning in $70k of student loan debt from art school, something she cannot seem to make progress on thanks to low service industry wages and predatory interest rates.  So, she gets mixed up in increasingly risky credit card fraud schemes and subsequent bouts of hyperviolence.  The film is a little too subdued & old-fashioned for its own good, decades behind the times in its tone & style. In a way, though, it’s smart for a thriller about The Millennial Condition to echo the low-level crime thrillers Millennials grew up on in the VHS era.  For most of the runtime, Plaza’s student loan debt is an arbitrary excuse for a by-the-books, in-over-her-head thriller.  The generational culture wars only really come into play in a pivotal third-act scene where she finally lands an interview for a “real” job, only to discover during the interview that she’s applying for a full-time, unpaid internship.  She genuinely cannot afford to work, so she has to steal.  The Gen-Xer interviewer calls her spoiled for turning down the “opportunity” & “exposure” she’d receive for her unpaid labor, mirroring the exact arguments about Millennial entitlement that were raging online while the film was in the theater.  In its filmmaking sensibilities, Emily the Criminal feels distinctly behind the times, but it could not be timelier in its themes of generational debt & desperation.

The generational commentary is much more pronounced in the Gen-Z satire Bodies Bodies Bodies.  It’s not contained to a single scene; it’s the entirety of the text.  Bodies Bodies Bodies is an ensemble-cast murder mystery in which a Florida mansion full of mean, coked up, trust fund Zoomers violently #cancel each other during a good, old-fashioned hurricane party.  It literalizes & escalates online mob mentality in a chaotic, real-world environment where morality-police dogpiling has lethal consequences.  If Emily the Criminal supposes that the #1 threat to Millennial prosperity is exponential debt, Bodies Bodies Bodies supposes that Gen-Z’s biggest enemy is the generational impulse to turn on each other at the slightest political misstep.  Social media buzzwords like “toxic,” “triggering,” and “silencing” are wielded like weapons . . . along with the actual weapons they use to bash each other’s skulls in during their paranoid search for a killer.  As a satirical assessment of a generational zeitgeist, I’m not convinced that Bodies Bodies Bodies has Gen-Z entirely pinned down.  If anything, it’s mostly older generations who are terminally online at this point, as younger Zoomers tend to be lightening up & logging off out of boredom with most social media platforms.  If the generational commentary is at all convincing here, it’s in showing what a vicious, un-fun internet culture we’ve set up for these kids, who now only really check in for make-up tips, line-dances, and absurdist recipes.  Luckily, the movie also works as class commentary on the selfishness & cruelty of the wealthy, a topic that’s evergreen.  It also satisfies as a murder mystery, a rare example of the genre where the reveal is just as compelling as the tension leading up to it.

I don’t know that either of these movies are especially exceptional on their own terms.  My biggest takeaway from either was just continued appreciation of actors I already loved going in: Plaza in Emily and Shiva Baby‘s Rachel Sennott in Bodies, both of them stars.  As a pair, though, the movies were an interesting glimpse into how Hollywood perceives the differences between Millennials & Zoomers.  Millennials are now old enough to have their problems taken (a little too) seriously, while Zoomers are still at an age where they can only be assessed in comedic caricature.  That difference makes Bodies Bodies Bodies both the more fun and the less accurate of the pair. Gen-Z will eventually get their own grim, generation-defining dramas in due time, though, once Hollywood starts mocking whatever doomed generation follows them. It’s the circle of strife.

-Brandon Ledet

Three Thousand Years of Longing (2022)

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I’m not sure how George Miller’s new fantasy anthology fits into the modern world, but I’m also not sure that it’s trying to.  Three Thousand Years of Longing feels like a relic from the 1990s at the very latest, recalling a specific fantasy era ruled by the likes of Neil Gaiman, Terry Pratchett, Terry Gilliam, and likeminded Brits.  It conjures its magic through uncanny CGI that definitively pins it to the 2020s, but its story of a lonely white woman finding love with a Black djinn while shopping for knick-knacks in Istanbul feels out of step with modern politics, daring the audience to decry “Orientalism” or “magical negro” at every turn.  It’s worth keeping in mind that George Miller is an old man. He’s been working long enough to have contributed to this exact brand of matter-of-fact magic before it was vintage in both The Witches of Eastwick and Babe: Pig in the City.  It also helps that the story he tells here directly questions its place in modernity, ultimately deciding that it belongs in another time & realm.

Tilda Swinton stars as a professor of “narratology” who travels to Istanbul to perform an academic lecture on the power of storytelling.  While antique shopping in her off-time, she unwittingly unleashes a gigantic puff of smoke shaped like Idris Elba, who demands that she make three wishes so that he can be freed from his tiny, glass prison.  You would expect an anthology with that wraparound to include one cautionary-tale vignette per wish, but Three Thousand Years has many more stories to tell.  Because Swinton’s professor studies storytelling as an artform & cultural tradition, she’s very reluctant to make any of her three wishes, fully informed on the usual “monkey’s paw” irony of these scenarios.  Elba’s djinn recounts magical stories from his thousands of years in captivity to convince her that he is not a trickster set out to teach her morality lessons about selfishness or greed.  In hearing his lived-experience fairy tales, she realizes that the true reason she cannot make a wish is because she does not have a true “heart’s desire,” at least nothing that can compare to the passionate yearnings suffered by her new, eternally lovesick companion.

Three Thousand Years of Longing is at once George Miller’s Tale of Tales, Guillermo del Toro’s The Fall and, least convincingly, Jean-Pierre Jeunet’s Good Luck to You Leo Grande.  The vivid colors & eerie moods of the fantasy flashbacks are unimpeachable, even if their politics are questionable.  All that’s left to puzzle over, really, is the effectiveness of the wraparound, which is mostly an excuse for two talented actors to take turns narrating short stories in an illustrated audio book.  As a two-hander character study, Three Thousand Years is cute but frothy.  The djinn struggles to adapt to the electromagnetic cacophony of modern living, where magic and science clash in a constant, furious roar.  His new storytelling companion struggles with breaking out of her shell, with making herself vulnerable to desire, and with the ethics of conjuring magical powers in the realm of love.  There isn’t much room for that dynamic to deepen, though, since Miller understandably spends more time on the romance & fantasy of centuries past.  Maybe the power of storytelling isn’t so timeless after all; maybe our hearts & minds are too cluttered to fully incorporate the magic of the old world into the electronic buzzing of the new one.  Still, it’s a nice feeling to visit from time to time, a wonderful momentary escape.

-Brandon Ledet

Lagniappe Podcast: Prey (2022)

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For this lagniappe episode of the podcast, Boomer, Brandon, and Alli celebrate Alli’s birthday with the historically-set Predator prequel Prey (2022).

00:00 Welcome

02:00 Inside the Mind of a Cat (2022)
03:24 Niagra (1953)
06:06 Hail, Caesar! (2016)
12:30 Estate sales
18:20 Creepshow (1982)
24:05 Bodies Bodies Bodies (2022)
28:05 Three Thousand Years of Longing (2022)

32:11 Prey (2022)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, TuneIn, or by following the links on this page.

-The Lagniappe Podcast Crew

There’s Plenty Crying in Baseball

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In case you haven’t already heard this 1,000 times in the past few weeks, the new TV series A League of Their Own is very good and very, very gay.  It’s so good & gay, in fact, that it prompted 95-year-old retired baseball player Maybell Blair, the inspiration behind the show, to publicly come out of the closet for the first time.  Less significantly, it also prompted me to finally give the original 1992 Penny Marshall film it was adapted from a shot, after decades of avoidance.  That was also pretty good!  Both versions of A League of Their Own are winning, heartwarming portraits of complicated women who unite over a shared love of baseball; and in one of the versions, they sometimes make out.  In a recent podcast interview, Rosie O’Donnell vented frustrations that Marshall limited how much of the lesbian undercurrent could breach the surface of the original film, so in a way the new, queer-affirming TV show registers as a more comfortable, authentic version of the story they both telling.  Still, the 1992 original is just as much a rousing celebration of American women, one that just happens to be set on a baseball field.

The women in the original A League of Their Own are uniformly wonderful across the board, from the always-respected, regal screen presence of Geena Davis to the rarely-respected movie star machinations of Madonna.  They’re all great.  So, even though it’s miles beside the point in a movie that’s main objective is to celebrate women, I feel compelled to single out the only man in the main cast: the team’s disgraced alcoholic head coach, played by Tom Hanks.  It’s rare that I ever want to talk about Tom Hanks.  He seems like he’d be pleasant enough to be around in real life, but I don’t really care about his craft as a performer.  It’s been decades since Hanks would regularly make interesting choices in career outliers like Joe vs. The Volcano and The Burbs, and even then he was still playing an affable everyman in outlandish scenarios.  There was something thrilling about seeing professional nice guy Tom Hanks play a disgusting asshole for a change in A League of Their Own.  He’s a sloppy drunk misogynist drowning in his own liquor sweats, barely perking up enough from his mid-day blackouts to spit his chewing tobacco sludge onto the field instead of his shirt.  Hanks is vile in this film, which makes him a great foil (and reluctant collaborator) for the women on his team.  It also makes this one of his most interesting performances, by default.

I guess the question that’s nagging me is whether Tom Hanks is a good actor.  His performances as grotesque, sweaty mutants in A League of Their Own and the recent Elvis biopic are a fascinating contrast to his usual persona as America’s sweetheart uncle.  I can’t say either performance is particularly good, though.  His portrayal of Elvis’s overly controlling manager Col Tom Parker is more of an SNL accent & boardwalk caricature than a sincere performance . . . which is fine, except that it never feels purposeful or controlled.  Likewise, his tough-guy dipshit persona in A League of Their Own rings insincere & hollow in contrast to the rest of the cast.  It works in the context of the movie, where a powerful, defiant Geena Davis walks all over him as the self-appointed assistant coach who makes up for his shortcomings (backwards, in heels, etc.).  At the same time, though, it points to Hanks’s limitations as a performer.  Normally, I’d celebrate Hollywood celebrities getting cast against type, but the few times I’ve seen Hanks play villain it’s only helped illustrate how much better he is as a cookie-cutter Nice Guy™.  And even in that context, I only mean “better” in the sense that his performances are unnoticeable.  I’m most comfortable with not thinking about Tom Hanks at all, so when he colors outside the lines with fat-suit prosthetics, misogynist rants, and improv-night accents I really hate having to think about whether he’s a talented actor.  He seems like a nice guy and all, but seeming like a nice guy might be his only real talent.

I’m likely just looking for something to be a hater about here.  After recently enjoying this & the eerie ghost story Field of Dreams, I appear to be getting over my total disinterest in baseball as a subject. I need a new target to lash out at, and this widely beloved millionaire can surely take the hit.  A League of Their Own is great, and it uses Tom Hanks well, but his performance isn’t up to par with the rest of the cast.  Even Jon Lovitz is a more compelling misogynist asshole in his few minutes of screentime in the prologue, proving that going gross & going broad isn’t where Hanks goes wrong.  He’s just not that great of an actor, even if he is a great guy.

-Brandon Ledet

Without You I’m Nothing (1990)

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I’ve loved Sandra Bernhard my entire life, but I could never tell you exactly why.  I have never watched any of her stand-up specials, and it wasn’t until recent adulthood viewings of Scorsese’s King of Comedy and Madonna’s Truth or Dare that I ever saw her in anything.  Like with my lifelong admiration of fellow provocateuress Annie Sprinkle, I just appreciated Bernhard for being around.  She was easy to latch onto as a counterculture media presence without ever directly engaging with her work.  So, finally catching up with the 1990 movie adaptation of her “smash-hit” one-woman show Without You I’m Nothing was an education in all things Bernhard, completing the puzzle of what, exactly, she does and where her art fits into the larger puzzle of American pop culture.  If I was looking for a provocateur in Bernhard all these years, I certainly found one.  Consider me provoked.

My heart sank in the early minutes of Without You I’m Nothing, which starts with Bernhard performing a whitewashed caricature of Nina Simone’s “Four Women,” intoning lines like “My skin is brown” and “My hair is wooly” in a nightclub cabaret act.  The discomfort did not stop there.  Throughout the show, Bernhard impersonates iconoclastic Black performers like Sylvester, Prince, and Diana Ross in a way that tests the boundaries of where cultural appreciation ends and outright minstrelsy begins.  It’s an off-putting approach to comedy, especially if the film is your introduction to her work.  However, every time she crosses the line into full-on offensive, the edit cuts away to an audience member rolling their eyes or yawning through her set.  She’s performing these Black counterculture standards to a bored, Black audience who are perpetually on the verge of walking out the room in total disinterest.  The joke, when there is one, is always on her.

Once I fought past my initial discomfort with Bernhard’s ironic racial caricature, I started to greatly appreciate the film on its own shaky terms.  Without You I’m Nothing is absolutely fabulous as an Encyclopedia of American counterculture icons.  It sketches out a roadmap of the queer, Jewish, and Black artists who have shaped this nation’s counterculture identity through a series of sincere impersonations and highly exaggerated in-character monologues.  Bernard playfully mocks herself for carving out her own place in that lineage of legends, a hubris that’s constantly undercut by her audience’s aggressive disinterest.  In a way, it has to wrestle with a white woman taking so much influence from such an inherently Black pop culture history as America’s, so there’s something daring about the way she crosses the political lines of good taste to make herself a target for well-deserved criticism.  At the same time, I wouldn’t blame anyone who bails on the picture as early as that Nina Simone opener.  The film is incredible, essential, and highly questionable.

I can’t think of many points of comparison for Without You I’m Nothing – concert film, stand-up special, or otherwise.  The closest I can think of is Sara Silverman’s Jesus is Magic, which is likewise offensive-on-purpose, but never as sincere nor as politically purposeful.  Bernhard throws a lot of punches in this film, from mocking the ladies who lunch in Upper Manhattan for their name-dropping, art-hag frivolity to repeatedly reducing her highly publicized frenemy Madonna into a dive bar stripper.  Even when she’s lashing out, though, you get the sense that she loves all the American freaks & geeks she profiles here, especially herself.  She was incredibly audacious to think she could get away with this much button-pushing in a show entirely about her place among her pop culture obsessions and, I don’t know, maybe she didn’t.  It’s a complicated work about a complicated national history, so I’m not sure it matters whether it was entirely successful.

-Brandon Ledet

Vicious Lips (1986)

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I love Z-grade exploitation cinema as an artform.  The Roger Corman method of cranking out low-budget, high-concept features over a single weekend with a sleep-starved crew is the exact kind of behind-the-scenes underdog story that always wins my heart.  All you really need to make a successful genre picture is a good marketing hook, some pocket change, and enough film-geek enthusiasm to power through a hectic shoot.  At least, that’s the fantasy.  The reality is that making movies is almost impossibly hard no matter the scale of production, and it’s a miracle that any movie reaches completion.  While Corman can pen a memoir titled How I Made a Hundred Movies in Hollywood and Never Lost a Dime with a straight face, there are plenty filmmakers who’ve adopted his same run-and-gun shooting style and fallen flat on theirs.  From what I’ve already seen, Albert Pyun is totally capable of completing quick-shoot pictures on the cheap, at one point whisking rappers like Silkk the Shocker & Ice-T off to Slovakia for one-week productions like the urban crime drama Corrupt.  His career is also littered with what-could’ve-been near misses, though, like the 80s new wave space opera Vicious Lips.

Vicious Lips is the exact kind of underdog story I love to champion.  Shot in seven days on an outstretched $100,000 budget, it fits snugly in the Roger Corman exploitation mold.  Except, Corman always finds a way to package his most chaotic productions (Blood Bath & The Raven most notorious among them) into something resembling coherence, reportedly never losing a dime. Pyun completely biffs it here.  Dream sequences, flashbacks, and an extensive second-act hangout all reek of financial & creative desperation in the editing booth, struggling to mold Vicious Lips into a complete feature.  It’s a shame, too, since the movie has a killer hook.  The titular Vicious Lips are a space-traveling New Wave band (performing the songs of real-life New Wavers Sue Saad and the Next) who go on an intergalactic road trip for the gig of a lifetime, with only a stowaway rubber-mask monster to get in their way.  It’s impossible to describe without making it sound more fun than it is.  Despite the band’s bubbly 80s mallrat aesthetics and the much-needed adrenaline injection from Milo the Venusian Manbeast, the movie barely drags itself across the finish line.  It’s barely a movie at all.

Vicious Lips starts with almost enough manic MTV editing to distract from its overall incoherence.  Unfortunately, on the band’s journey to their career-making gig at The Radioactive Dream, the film literally crash-lands on a desert planet and rots in the sun.  All of the drag makeup, glitter, pleather, and teased wigs of the music video opening are still on full display, but the band essentially just hangs around a cardboard spaceship set waiting for more production funds to come through.  Those funds never arrive.  Milo and a few thriller-video zombies chase the girls around the spaceship’s “hallways” for a bit to burn off some pent-up energy, but we’re stuck in that sunlit sandpit for a really long time without much to do except wait.  It’s a hack observation to say any Z-grade schlock resembles a sexless porno, but this particular low-budget novelty does have an exact porno corollary in New Wave Hookers – a film that, despite its own myriad of faults, at least maintains a sense of momentum & purpose from scene to scene.  Once The Vicious Lips finally get back on “the road”, the movie cruelly cuts back to earlier scenes of their impromptu desert vacation in wistful montage, dragging us back into total sunburnt stasis for a second near-eternity.  Vicious Lips should be an inspiring story of a renegade film shoot pushing beyond near-impossible conditions to make gorgeously transcendent schlock. Instead, it plays as a cautionary tale about not going into production if you don’t have all the time & funding you need to complete a picture.

There’s no reason to be too hard on Pyun here.  It’s not his fault he was working with scraps.  Besides, he’s already been punished harshly enough for his hubris.  Vicious Lips failed in theaters, was dumped direct-to-VHS outside the US, and was essentially considered “lost” until Shout Factory released it on Blu-Ray in 2017.  There’s a lot to be charmed by in its 80s MTV revision of 50s Space Age kitsch, from the main character’s birthname Judy Jetson to the half-baked futurism of its three-tittied bar wenches, “sonic bloomers” lingerie, zig-zag shaped cigars, and glowing guitars. It’s cute; it’s just also inert.  It’s probably less useful for me to drag this already little-known film’s name through the mud that it would be to recommend watching its more successful equivalent Voyage of the Rock Aliens instead.  Still, it does help illustrate the limitations of the one-week-shoot Corman model.  Those run-and-gun schlock productions are the stuff of legends when they’re pulled off well, but they are frustratingly dull when they fail to cohere.

-Brandon Ledet

Inu-Oh (2022)

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I’ve only seen two anime films in theaters so far this year, but it still feels significant that both were pop musicals.  Both also happen to feature whale-themed light shows in their stadium concert fantasy sequences, as if they were both anime adaptations of The Decemberists performing “The Mariner’s Revenge Song”.  However, whereas Mamoru Hosoda’s Belle was set in an online cotton candy future-world, Masaaki Yuasa’s Inu-Oh dials the clock back to an earthtones watercolor illustration of feudal Japan.  Despite the centuries’ distance between their settings, Belle explores the merits & limitations of seeking community online, while Inu-Oh does the same for rock n’ roll fame, which can only elevate the marginalized so high before the fascists at the top take notice & shut them down.  I greatly appreciate both films as psychedelic experiments with the outer limits of animation.  I’m surprised that Inu-Oh was my favorite of the pair, though, since my tastes lean more to the ultra-modern, ultra-femme cyber-realms of Belle.

Like all the best rock operas, Inu-Oh is specifically a glam rock opera, joining the likes of Rocky Horror, Velvet Goldmine, Hedwig, and Lisztomania at the pinnacle of the art form.  Despite anchoring itself to the historical specifics of “biwa priests” providing musical entertainment for the emperors of 14th Century Japan, its story is easily relatable to anyone who’s familiar with rise-to-fame rock n’ roll myths – especially ones that involve crossdressing, glitter, and platform boots.  The biwas are electric guitars; the emperors are record execs; the shadow-puppet lightshows are proto-pyrotechnics; it’s all accessible & familiar.  Inu-Oh details the friendship & artistic collaboration between a rebel biwa priest (lead guitarist) and a freakish mutant (rock n’ roll frontman) he meets in his travels.  The biwa player is blind and perpetually mourning the childhood loss of his father.  His singing, dancing partner is a bizarre collection of physical abnormalities, an “ugly monster” covered in scales, with eyes, mouth, and limbs drifting to unlikely locations.  Through rock n’ roll, they not only find fame & respect they’ve never been afforded as ordinary citizens, but they also find the freedom to be their true selves in public for the very first time – testing the boundaries of their gender identity, political convictions, and sexual desirability in full public display.  And then, as always, The Man gets in their way.

Comparing Inu-Oh against Belle is likely a cheap shot, since anime is more of a broad artistic medium than a niche, rigid subgenre.  If anything, it more closely resembles the other cyberpunk movie musical I saw in theaters this year: Neptune Frost.  Both Inu-Oh & Neptune Frost use the propulsive, euphoric power of music to echo the momentum & rhythms of political resistance.  They’re both celebratory of the political power the disenfranchised can find in communal solidary, while also appropriately grim in detailing how futile that power can feel in the face of systemic fascism.  In particular, Inu-Oh often plays like a love letter to provocative, gender-ambiguous rock legends like Alice Cooper, David Bowie, Iggy Pop, and Prince, threading them into a larger continuum of artists who challenge the political status quo.  At the same time, it reckons with the reality that a lot of similar artists on the fringe never achieve that level of fame or cultural respect; a lot of queer activists’ voices are violently snuffed out before they can be heard.  For their heart and their anger, Inu-Oh & Neptune Frost are the most politically energizing movies I’ve seen all year; they’re also the very best.

That’s not to say that Inu-Oh‘s medium isn’t a major part of its appeal.  Anime often feels like the last remaining refuge of traditional, complex animation in a world where that visual artistry is being lost to cutesy, over-simplified computer graphics.  Yuasa is highly respected in that field as one of the best of the best, thanks to psychedelic free-for-alls like Mind Game & Night is Short, Walk On Girl.  Inu-Oh matches the euphoric transcendence of its rock n’ roll music with the expressive imagination of its visual style.  When viewing the world though a blind character’s mind, we navigate a white void where sounds trigger impressions of color.  We travel backwards through the centuries in still-photo montages of devolving landscapes.  We don’t see swordfights; we see the slash of the weapon and the steam rising from the blood.  This is a gorgeous, invigorating, heartbreaking work about the bliss, power, and turmoil of rock n’ roll outsiders.  Speaking personally, it’s the best genderfucked feudal Japan glam rock opera anime I’ve ever seen, but your mileage may vary.

-Brandon Ledet