Jules of Light and Dark (2018)

Robert Longstreet isn’t an especially flashy actor, neither in celebrity nor in performance. He has the appearance & demeanor of a kindhearted, broken-down Russell Crowe, playing most of his roles as a lovable but emotionally volatile galoot. As quietly sad & reflective as his screen presence can be, I find myself getting excited whenever I see his name among a project’s credits. Between Mohawk, Septien, Take Shelter, The Haunting of Hill House, Sorry to Bother You, and I Don’t Feel at Home in this World Anymore, Longstreet has demonstrated that his choice in projects is at the very least consistently interesting; he may not always steal the show, but the show itself will never be a bore. I’m used to seeing him as a minor (even if often eccentric) character in these works, so it was a wonderful surprise to watch him co-lead an indie drama in Jules of Light and Dark. A dual trauma & recovery narrative, Jules of Light and Dark splits its POV between two unlikely protagonists: a listless partygoing college student (Snowy Bing Bongs’s Tallie Medel) & a hopeless-drunk oil field worker played by Longstreet. It’s a small-scale drama that could easily sink into indie film fest tedium, but Longstreet’s presence effectively vouches for the young cast around him, as well as for first-time director Daniel Laabs.

The college student drama of Jules of Light and Dark follows a young lesbian at the center of a romantic triangle, as her longtime girlfriend Jules pushes her to reluctantly experiment with bringing a third, masculine partner (a sweet, but clueless DJ) into the bedroom. The local rave scene they’re involved in—staged in empty, isolated Texan fields—clouds their ability to negotiate this sexual discomfort soberly (in multiple meanings of the word), and the movie is densely packed with college-age sexual mishaps. The oil worker drama half is also clouded by substance abuse and sexual discomfort, as Longstreet’s co-protagonist struggles to out himself as queer and instead hides his true colors beneath untold gallons of alcohol. These dual coming of age stories— one for a smart kid in their early 20s and one for an overgrown man-child in their early 50s— are allowed to remain largely separate throughout Jules of Light and Dark, but they converge early when a car accident after “the last rave of the year” leaves several characters in need of intensive post-trauma physical therapy. Estranged from their families because of their sexuality, our two disparate protagonists find unlikely kinship & emotional support in each other; their parallel tales of recovery are both quietly transformative, although never grand nor overachieving.

Laabs strikes an interesting balance here, both searching for small moments of intimate drama between his well-defined characters and chasing the aesthetic pleasures of rural rave culture – especially in the way glitter & nightclub lighting clash with the campfire-warmed barnyard setting of a horse ranch. Medel holds her own as a wide-eyed, wholesome queer punk in the middle of a college-age identity crisis she was reluctantly pushed into by a restless girlfriend. Her character’s attempts to hold onto failed or fading relationships at any cost are wonderfully paralleled by the oil worker’s own desperation to re-forge meaningful connections he already drank into oblivion long before the movie started. It was Longstreet’s performance as that drunken, broken down galoot that really won me over. For all the film’s glitter & molly excess and frustrated moments of sexual exploration, the best sequence throughout simply follows Longstreet as he decides whether to adopt a kitten or a puppy from the local animal shelter in his desperate, misguided attempts to establish emotional connections with another living being. Watching that sappy drunk play with a kitten from the opposite end of a kennel makes him pitiful enough to fall in love with, which only makes him more dangerous. Longstreet nails that quietly, lovably pathetic tone perfectly, as he already has many times before, largely unnoticed.

-Brandon Ledet

Cane River (1982)

There are plenty of examples of long-out-of-print cinematic artifacts getting the 4k digital restoration treatment in recent years, but few restorations can match Cane River’s storied path to 2010s rehabilitation & reassessment. “Unseen for 36 years,” Cane River premiered to a New Orleans audience in 1982 before being considered lost in distribution limbo ever since, largely due to the untimely death of its wirer-director-producer Horace B. Jenkins. While in town filming The Toy, Richard Pryor happened to attend the film’s 80s premiere and offered to help the director land proper national distribution, but Jenkins died before anything came of it. A recovered print of the film surfaced in 2013 and (thanks to financial support from Chaz Ebert & a couple lengthy write-ups from The New York Times promoting its legacy) has been meticulously restored over the last few years as funding has allowed. Even the restored version of the film that marked its second official screening in 36 years was announced to be a work-in-progress, with several glaring sound-mixing issues needing to be addressed before the film is ready for physical media distribution. Still, Cane River’s recent screening at the 29th annual New Orleans Film Festival felt like a righted wrong, a momentous correction to a historic cinematic tragedy.

A large part of Cane River’s historical significance is that it was filmed with a black cast & crew and funded independently by black arts-patrons at a time when that feat would have been incredibly rare (as if it wouldn’t also be rare today). The film also carries hefty cultural cachet in the specificity of its setting: the real-life Cane River region near Natchitoches, Louisiana – one of the country’s first “free communities of color.” Where the film excels is in seeking accessible entertainment value to soften those more academic, cultural accomplishments. Effectively a Romeo & Juliet love story without all that pesky tragedy & bloodshed getting it the way of its humor & romantic melodrama, Cane River is just as much of an escapist fantasy as it is a political screed & a historical document. The small-stakes love story at its center is so playfully sweet that it’s easy to frequently forget that it’s all in service of illustrating a culture clash within a geographically specific black community – one with implications of class & skin-tone discrimination with much larger cultural significance. Cane River takes the Mary Poppins edict “A spoonful of sugar helps the medicine go down,” to heart, burying the audience under so much sugar that it easily gets away with clearly stating its political messaging in the dialogue without detracting from the romance that sweetens it.

A local football hero returns from big-city college life with the intent to live out the rest of his days in his Cane River community as a farmer & a poet, leaving a professional athlete career he found to be distastefully exploitative behind. He immediately falls for a young woman the small community of busybodies believes to be below his class (and below the cultural prestige of his lighter skin-tone). This class politics divide, socially policed on the basis of centuries-old resentments, simmers loudly in the background but the two young lovers’ conflict is mostly defined by their respective desires to remain in or flee Cane River. One intends to live a quaint, poetic life of rural calm after being disenchanted by the world outside. The other can’t wait to leave the community’s various confines and make something of herself on her own terms as a New Orleans college student, refusing to settle for a life as a local farmer-poet’s housewife. The Romeo & Juliet influence on this dynamic dictates that these conflicts build to a tragic end, but Cane River smartly allows its stakes to remain intimate & contained. The class, feminist, and racial politics that arise in its community-defying romance are just as delicately handled as the consequences of the controversy the two lovers stir. Their story is frustrating & politically complex, but also endearingly sweet and a really smart anchor for the film’s more emotionally detached, academic concerns.

Nothing about Cane River is subtle – neither in its romance nor in its politics. The history of Cane River’s significance as an early free community of color is so clearly stated in the dialogue that the characters recommend specific reading material to the audience on the topic: a book titled The Forgotten People. Its romantic melodrama is relentlessly scored by a soundtrack of original songs by local soul singer Phillip Manuel, whose singing is so pervasive & repetitive that his in-the-flesh appearance behind a microphone at a mid-film house party feels like a surprise celebrity cameo. Our lead is established as a poet by riding around horseback and tenderly writing into his trusty notebook while making eyes at his steed, like a precursor to Mariah Carey’s “Butterfly” video. When a character over-indulges in drinks after work, an accompanying novelty song jokes “Chug-a-lug, have a slug, drink your blues away” before the implications of that alcoholism spoils the mood.

Cane River is, at heart, regional cinema – like a John Waters film, a Matt Farley joint, or a romantic melodrama parallel to The Pit. As a result, the mood is generally light, the talent of the cast varies wildly, and a large part of its inherent fascination is in documenting a very specific community that isn’t often represented onscreen (along with more frequently-seen French Quarter tourism by natural extension). The further we get away from its initial release the more useful & interesting that documentation inevitably becomes to people outside that community. The brilliance of Horace B. Jenkins’s work on the film is that he reinforced it with enough wide-appeal entertainment value & substantive political messaging that its fascination as a regional cinema curio and an act of ethnographic documentation aren’t the limit of its cultural cachet. Like other underseen black cinema artifacts recently given new life in restoration – Daughters of the Dust, Born in Flames, The Watermelon WomanCane River is too politically significant & creatively appealing to have been allowed to slip into obscurity for so many decades. Its politics may be a little less radical and more sugar-coated than those other examples, but the level of obscurity it’s been allowed to slip into without official distribution is unmatched in that subset.

Every year I see amazing, potent titles at New Orleans Film Fest that never land proper theatrical distribution, so I doubt Cane River is the only “lost” film of its kind that deserves the restoration treatment; but I’m joyed to see that the one that got through is so endearingly romantic & thoughtfully political.

-Brandon Ledet

Vox Lux (2018)

The riskiest gamble of Vox Lux: “A 21st Century Portrait” is that it looks and sounds like a mainstream movie with wide appeal when it is, in reality, a purposefully divisive work meant to enrage & alienate. Featuring an Oscar reel-worthy performance from Natalie Portman (in full Black Swan mode) and arriving just in time to make that PR push happen, the film masquerades as a must-see Important Drama friendly to mainstream discussion in wide release. It’s the most flagrantly misrepresented film in that vein I’ve seen since mother!, however, and it’s sure too piss off just as many onlookers unprepared for the cold, mean, absurdist melodrama that awaits them. The funniest thing about that gamble is that this is a film about marketing and public perception. It’s about a pop culture artist who has a hostile relationship with the public, so it’s already sneering in the general direction of its inevitable detractors. It’s brutal and coldly funny like a Yorgos Lanthimos film, yet it’s absurdly earnest like a Mommie Dearest melodrama. It’s a distanced philosophical statement on the current shape of Western culture, but also a gleefully perverse, intimate portrait of a woman behaving monstrously. There’s no way to properly market a work that tonally volatile to a mass audience, so the film is going to be paraded around like an Oscar Season drama when it’s actually something much weirder and more deeply sinister. It’s a Trojan horse, a wolf in sheep’s clothing, a concealed weapon; it’s a film I admired on its own merits, but also look forward to seeing it being met with hostile negativity.

Vox Lux’s cheeky air of self-importance extends beyond its festival circuit & Oscar Season release strategy. Its self-appointed intent to function as a “21st Century Portrait” is not only a reference to its depiction of a pop star’s rise from teenage darling to thirty-something monster, but also its cold, detached commentary on the modern world at large. A bitterly sarcastic antidote to the earnest, vulnerable pontification of 20th Century Women, the film is relayed through the dry, humorously overwritten narration of Willem Dafoe, who acts as our godlike tour guide of the last 20 years of terrorist violence & pop culture rot (and finding those two forces grotesquely symbiotic). Portman’s central character, Celeste, is a kind of cipher for this cultural commentary. A permanently scarred victim of domestic terrorism as a teenager, Celeste turns a personal tragedy into a hit song to achieve instantaneous fame, so that the film can comment directly on how horrific violence is marketed for easy profit. The pop music machinery of this divide is anchored by an original soundtrack of Sia compositions, performed by “Celeste.” The menacing violence of the world it exploits & mismarkets is represented in contrast by a horrifyingly minimalist score from Scott Walker, approximating his best 21st Century mutation of John Carpenter. That internal musical conflict matches the other binary confrontations represented throughout: pop vs. metal, terrorism vs. Public Relations, “real art” vs. “having an angle.” By the time the film reaches its climatic Celeste concert and all that’s left is the conflict between Sia’s songs & Dafoe’s narration, the clearest binary at play is Good Vs. Evil. Like mother!, Vox Lux is a divisive, gleefully unsubtle work that gets outright Biblical in its internal, philosophical conflicts. It dares you to hate it, then asks for forgiveness. It spits in your face, then blows you a kiss.

All that thematic discussion is just me intellectualizing the real reason I enjoyed this film: it’s fun to watch women misbehave, unconcerned with whether or not you like them. Celeste starts the film as a relatively normal teenager (played by Raffey Cassidy­­), but the circumstances of her rise to fame and 24/7 pampering transform her into a monstrous, irredeemable brat. Portman has way too much fun going over-the-top as a power-hungry villain in the role, chewing scenery with an exaggerated Staten Island accent and an addict’s insatiable desire for more, more, more. She admits her latest album cycle’s “sci-fi anthems” are creatively bankrupt in one breath, then claims she is a literal god in the next. She pretends to be a thick-skinned badass in a leather jacket, but crumbles at any mention of her glaring, public faults – a vulnerability visually represented by the decorative neck guards he uses to conceal the wounds from her teen-years tragedy. A lesser film would portray Celeste as a victim of her circumstances, a product of an abusive, exploitative culture and frustrated expression of mass violence. Vox Lux refuses to let her off the hook so easily, instead allowing her the space to alienate & enrage with a comically escalating set of temper tantrums and demands for attentive admiration. Even her one saving grace as an artist, the frequent defense that “at least she writes her own lyrics,” is demonstrated to be a vicious lie, as she constantly takes credit for loved ones’ work and then bullies them into silence. The concluding minutes of concert footage that gloss over all that backstage misery with a pure-fantasy pop star sheen only make her monstrous behavior more horrific in contrast: yet another internal conflict meant to sit queasily on the viewer’s stomach.

I don’t expect universal backup for my love of Vox Lux, nor do I really want it. Just like how the movie is perversely fun in its uncompromising depictions of a woman’s monstrous behavior, I suspect some of my enjoyment of it as a final product is its built-in divisiveness. There were several walkouts at our New Orleans Film Festival screening of the picture, and even the audience who remained to squirm in their seats weren’t sure what to do with the film’s cold brutality & absurd melodrama humor. You either revel in that discomfort or you dismiss the film as a failure, and I very much look forward to seeing the most polarized reactions in that binary divide. My favorite kinds of movies are the ones where I look forward to reading their most fiercely negative reviews; that’s not something I’m used to getting out of an Oscar Season prestige release, so I find this instance especially exciting.

-Brandon Ledet

A Star is Born (2018)

I was almost an hour into A Star is Born when I realized Oscar Season had truly started, because it was then that a very familiar, mildly unpleasant feeling washed over me: I was pressured into watching a competently made, exceptionally performed 3-star drama opening weekend because of its value in the discourse, not because I was especially excited to see it. This fourth iteration of the classic Hollywood tale of fame, jealousy, and tragic romance is a decent movie packed with great performances, one that’s destined to sour in audiences’ collective memory as it’s over-praised in the next four months of Oscars lead-up. Great effort will be made to land Lady Gaga a (perhaps deserved) Academy Award for Best Actress and Bradley Cooper a (not at all deserved) Best Director statue; and the best possible outcome in either case is that they fall just short of winning, so that they don’t suffer significant critical blowback for being overdiscussed & overexamined. Frankly, I find this stretch of the cinematic year to be the most exhausting & unfulfilling, a feeling that hit me about halfway into this totally okay, already overpraised melodrama.

Whether you’ve seen this story play out before with Barbara Streisand, Judy Garland, or (if you’re a thousand years old) Janet Gaynor in the lead, the basic narrative structure of A Star is Born is too familiar to require recounting in a review. The most interesting creative decision Bradly Cooper makes as this version’s auteurist voice is in acknowledging that familiarity by allowing his players to color as freely as they wish within those lines. The entire film boasts an improv looseness in its performances, which are freed up by the rigid structure of its narrative to search for tossed-off, believably natural tones. Drunken (and deliberately unflattering) conversations between Cooper & Gaga’s leads in the film’s early, pre-fame stretch are especially impressive in their immediacy & cavalier looseness. Domestic home life exchanges of overlapping dialogue lovingly shouted between Gaga & Andrew Dice Clay (playing Gaga’s father) also land with a pleasant naturalism, even recalling the similar home life snapshots of the Oscar-winning Cher classic Moonstruck. Unfortunately, that exceptional-performances-contained-by-an-unexceptional-premise dynamic wears thin by the time the film demands that you emotionally commit to its melodrama, especially when Cooper pretends he has something useful to say about that authenticity instead of just letting it be.

Part of the reason I could already feel myself getting exhausted with Oscar Season discourse halfway into A Star is Born is that I was preemptively starting to have very strong, negative takes on how it handles its music industry subject matter, where the material isn’t distinct or daring enough to support that passionate of a reaction. I found the dichotomy Cooper establishes between meaningful, “Authentic” rock-country Americana vs. supposedly frivolous, high-gloss pop music to be gross, especially since the gruff nostalgia & macho guitar noodling that was supposed to stand for good, Authentic art is not at all my cup of tea. Lady Gaga’s drag bar Edith Piaf covers & high-production SNL performances of pop songs about butts struck me as far superior art when compared to the singer-songwriter ballads Cooper’s character “elevates” her to when they collab as a romantic & creative couple, which is the exact opposite of what the film was attempting to convey. I could feel myself getting increasingly angry with the movie’s macho, old-fashioned attacks on the high-gloss, traditionally femme corners of pop music (where Gaga cut her teeth as a performer in real life) for being in-Authentic, until I had a post-screening epiphany: it ultimately doesn’t matter. The movie is too modest in its artistic goals & achievements to justify any real, substantial umbrage; I was just forming a strong take on the subject because of its Importance in the discourse.

Someone with a much kinder ear for the proto-country Dad-rock Cooper & Gaga perform as a duo in the film will likely have a much easier time swallowing its attacks on the Authenticity of high-gloss pop music than I did. Even if not, the improv looseness of the film’s early, pre-popshaming stretch (including brief appearances from RuPaul’s Drag Race vets Shangela & Willam) is infectiously charming, enough so that it carries the film though much of its second-half rough patches. It’s just much easier to enjoy the film for those performance-specific touches once you divorce it from the context of Oscars talk. A Star is Born is a good movie boosted by excellent performances, but also one hindered by more than a few thematic disappointments (the pop music patronizing is where I personally fixated & soured, but there’s plenty more grossness to pick at elsewhere). The more it’s lauded as the cinematic achievement of the year, something that absolutely must be seen by all, the worse its memory will fare in the ether. That is, until this year’s Oscars statues are doled out and the merits of the performances are all we remember. And then the whole cycle starts over again next October, if not earlier, with the first high-profile melodrama of the Fall. Honestly, I’m already a little tired of that movie too.

-Brandon Ledet

Douce (1943)

As we’ve been working our way through Claude Autant-Lara’s set of romantic dramas produced during WWII in German-occupied France, the films have been understandably light in tone & effect. Autant-Lara seemed to be intentionally staging escapist fantasies during this era, providing an entertainment release valve for people who could use relief from the grim world outside. Although they’re both handsomely crafted, The Marriage of Chiffon is at heart a whimsical romcom about a teenage prankster and Lettres d’Amour functions as a political farce that climaxes with a You Got Served-style dance battle. Odette Joyeux is an adorable joy to watch in both instances, playing half her age as a merry teenager who disrupts social order in her anarchic pursuance of young romance. That’s why the third film in the series, Douce, is such a punch in the gut. There are certainly touches of escapist romance & mood-lightening comedy present in the film, but overall it operates more as a tragic, grim drama that deploys Joyeux’s apparent youthful innocence for a much more devastating effect.

Joyeux stars as a wealthy Parisian brat in Belle Époque France who risks the lives of her home’s working-class employees out of teenage boredom & romantic longing. Her governess is torn between the romantic intentions of her father & the man who works the stables, as Joyeux looks on in jealousy. The governess is at risk with either beau she chooses to entertain. The stable worker has a secretive extramarital past with her that precedes their employment in the house, which he threatens to expose at her refusal of his affections. The father, in turn, is asking her to marry outside her class at a time when those divisions were aggressively policed, both socially & legally. The real danger, however, is presented by Joyeux as the titular Douce, whose secret crush on the stableman & protective touchiness over her widower father puts the governess at great risk of losing her job & home, despite being pursued by these men through no fault of her own. Douce’s girlish romantic fantasies & petty jealousies turn an already precarious situation into an inevitable tragedy. She’s still as adorably youthful as always, but here in a context where that naivety is deadly dangerous.

That’s not to say there’s no escapist entertainment to be found in Douce. The film is set during the sentimentality-prone season of Christmastime, even opening with a snow-covered miniature of Paris to set the mood (including a mid-construction model of the Eiffel Tower in the foreground), as if the entire drama unfolds in a snow globe. There’s also consistent comedy to be found with Douce’s eternally grumpy grandmother, who polices the house’s class divisions with the incredulous self-bemusement of Maggie Smith’s Dowager Countess in Downton Abbey. For the most part, however, the film’s love triangle conflict is played for emotional devastation rather than socially anarchic laughs or romantic fantasy. That more dramatic intent is best evidenced by the film’s conclusion at a ballet performance that erupts into lethal, fiery chaos in a massive set piece counterbalance to the opening’s miniature. It’s a far cry from the hilarity of Lettres d’Amour’s climactic dance battle, one that is made all the more devastating when considered in contrast with the lighter fare Autant-Lara had established a pattern of delivering in the era. When considered as a part of a set, it’s a total tonal sucker punch.

Of course, comedy & romance aren’t the only modes of escapist entertainment; they’re just the most easily effective. Whenever I’m in a grim mood myself, I tend to seek out art that reflects & deepens that emotional state, so I can see how some audiences at the time could find escapist pleasure in sinking into someone else’s tragedy for the length of a film to distract from the grim realities of German wartime occupation outside the theater. The widower father suffers from an amputated leg as a result of a past war’s wound, but most of the film dwells in the sentimentality of Christmas and the high emotional stakes of unrequited love in a way that feels entirely divorced from the concerns of war. If all the films in this set are meant to be understood as escapist entertainment, Douce is one meant to satisfy the most morbid of Parisians, ones who’d prefer a weepie over a farce. It’s just as handsomely staged & playful as Autant-Lara’s other German-occupation romances, but its overall effect is exceptionally grim for that context.

-Brandon Ledet

White Boy Rick (2018)

The opening shot of White Boy Rick is of a child plunging their hand into a popcorn maker for a snack, then running onto a gun show floor room to lead the audience to a character whose life’s dream is to sell enough guns to open a VHS rental store. Everything you need to know about the film’s balance between thematic daringness & easy entertainment value is contained in that introduction. Based on the true story of a white teenager in 1980s Detroit who was recruited as an FBI informant before transforming into a kingpin drug dealer on his own, White Boy Rick is extremely well-behaved in its style & structure as a biopic, approximating what Good Time might have felt like if it were a mid-90s VHS rental at Blockbuster instead of a modern stylistic freak-out. This is the kind of movie your aunts & uncles are asking for when they say they just want “a good story” without all the artsy-fartsy stuff getting in the way, the kind best enjoyed on the couch with a bowl of microwave popcorn. The story it tells lends itself to potentially complex, challenging themes of legal corruption, the failed War on Drugs, white privilege, and the cycles of poverty, but the movie is much less interested in slowing down to pick apart those topics than it is in repeatedly asking “Isn’t this crazy?” as it crams in every possible detail from its (admittedly crazy) true-life story. Director Yann Demange & his team of three credited screenwriters seemingly decided that the real “White Boy” Rick Wershe’s life story was entertainingly absurd enough on its own to need no further embellishment or thematic examination beyond being presented as-is in dramatization, that the movie practically makes itself. They’re not wrong.

Like with most well-behaved biopics, White Boy Rick’s greatest faults result from the compulsion to cram every possible real-life detail into a rigid two-hour structure that can barely contain it all. It’s understandable why the film’s small screenwriter army would indulge in that compulsion here, as Rick Wershe’s life between the ages of 14 to 17 in mid-80s Detroit was wild to the point of incredulity. In just three years, he embodied a range of functions within the “Just Say No” Reagan crack epidemic era as varied as arms dealer, drug kingpin, undercover narc, and convicted criminal – all before becoming a legal adult. It’s the kind of life story that makes for a great journalism piece (and has in this 2014 Atavist Magazine profile) but is overwhelming to tackle in full in under two hours of screen-time. The result of that information-compression is a drama too rushed to make an emotional impact, one that must rely on archetypes like The Stoic Drug Dealer With A Hidden Temper & The Tragic Cold-Turkey Junkie to move its story along at a manageable pace. Anyone looking for White Boy Rick to examine the corruption & deep-seated racism of a legal system that would elevate & protect a white teenager in order to take down a network of poor black people operating in a drug market they helped foster will leave the movie deeply disappointed; it simply doesn’t have the time. Instead, White Boy Rick chases capturing each beyond-belief beat of Rick’s short biography as a big-name hustler, focusing on telling “a good story” instead of a meaningful one. Its thematic material sticks with you about as along as it would take to read a mid-length profile of Ricky over your morning coffee. You only have time to say, “Whoa, that’s crazy” before the movie ushers you along.

What White Boy Rick lacks in thematic complexity it more than makes up for in the humor & specificity of its character work. Newcomer Richie Merritt plays the titular hustler as a sweet, hapless idiot too naïve to fully grasp the severity of the game he’s playing. There’s a quiet tragedy to the way he looks to his older junkie sister for wisdom & life advice, but Bel Powley (The Diary of a Teenage Girl) plays her as such a feral, inhuman goblin that the character takes on a Jerri Blank-esque humor, however dark. Matthew McConaughey, Bruce Dern, Piper Laurie, and RJ Cyler (Power Rangers) all match those siblings’ sweetly pathetic energy in a way that finds intensely uncomfortable comedy in the daily tragedies of urban poverty. White Boy Rick works best when it functions as a Seinfeldian absurdist farce, with self-absorbed, delusional characters yelling at each other over minor grievances like pancakes, dead rats, frozen custard, and Footloose while the world crumbles around them. It’s only through that disarming humor that the drama makes any impact, since the swift brutality of the violence that disrupts it is in harsh juxtaposition. The film plays like a less challenging, non-meta I, Tonya in that way, reveling in the discomfort of finding dark humor in poverty’s violence & absurdity. There’s also an easy beauty to its recreation of mid-80s Detroit sounds & fashion, especially when it gawks at the fur coats, gold chains, and neon lights of the social scene at the local roller rink while Detroit soul & early hip-hop breaks cheerfully blare in the background. The clash of those indulgences against the medically accurate fallout of a gunshot wound or the grim step-by-step process of making & distributing crack is almost jarring enough for White Boy Rick to masquerade as an Important Drama, when it’s truly a character-driven farce.

It’s important to find balance in your movie-going habits. While I understand the urge to champion challenging art like I, Tonya, Good Time, and You Were Never Really Here over the more pedestrian payoffs of this Based On A True Story drama, there’s room in your diet for both. A few eccentric, character-based performances & “a good story” are more than enough to entertain as for-their-own-sake indulgences and there’s something adorably old-fashioned in White Boy Rick’s contentment to not reach any further than that. You can practically smell the popcorn popping & hear the VCR whirring in the background, as it’s incredible this movie wasn’t made in the Blockbuster Video era – both because of its simplistic artistic ambitions and because it’s absurd that Wershe’s life rights weren’t optioned decades sooner.

-Brandon Ledet

Skate Kitchen (2018)

Most filmmakers’ impulse when setting narrative films in a skateboarding community is to treat skateboarding itself as the subject of the story. Whether it’s as a historically-minded hagiography (Lords of Dogtown) or a quick cash-in on the sub-culture’s marketability (Thrashin’) skateboarding cinema often treats its setting as a narrow-minded novelty, a highly specific range of imagery that’s interesting enough on its own to require no substance under its surface pleasures. Skate Kitchen grinds a thin rail between indulging in that for-its-own-sake novelty imagery and telling an emotionally resonant coming of age story that uses skateboarding as a placeholder for any kind of youthful awakening in confidence, independence, and self-identity. The movie’s most transcendent, memorable sequences are fully submerged in the simple pleasure of skateboard performers filmed with professional skill, but it could have been just as powerful if it were set in the world of tennis, fencing, or competitive foosball. It’s a great movie first and a great skateboarding movie second, a rarity.

Suburban doldrums & parental overbearance weigh on a young teen protagonist who cares far more intensely about watching clips of an all-femme skating crew on Instagram then she does about the immediate world around her. Against her mother’s orders, she sneaks away with her board to NYC by train, meeting up with the Skate Kitchen crew she idolizes, quickly being assimilated into their ranks. There isn’t much plot beyond this initial set-up; the film instead carefully contrasts the intense emotional bonding & betrayals of teenage life with the serene beauty of young women skateboarding around NYC. Although the technology & terminology may be different, Skate Kitchen feels at home with similar Big City coming of age stories like Girlhood & KIDS, except with a much more mannered, less volatile emotional palette. The transition from suburban boredom to boarding around NYC is like Dorothy stepping into the Technicolor landscape of Oz, which is more than drastic enough for the film to get by without resorting to the more sensationalist dramatic details of either Girlhood or KIDS, even if it’s trafficking in similar terrain.

Director Crystal Moselle is entering the world of narrative filmmaking with Skate Kitchen, her second feature after the cinephiliac documentary The Wolfpack. Her debut was often criticized for presenting a fuzzy version of the truth (I even personally called it “just beyond the reach of believability”). It’s wonderful to see her lean into that documentation grey area in its follow-up, which features and is named after a real-life skateboarding crew. The Skate Kitchen have been individually assigned fictional character names in the film, but as a collective they’re essentially playing themselves: an all-femme crew of skateboarders pallin’ around NYC in pursuit of video clips worthy of broadcasting their talents to the world through social media. Rachel Vinberg (as the protagonist Camille) and Nina Moran (as comic relief/consummate shit-stirrer Kurt) are particular standouts, outshining even professional actors Elizabeth Rodriguez & Jaden Smith. That’s partly a result of their natural charisma & exhibitionism, but also due to Moselle’s talent for crafting emotionally resonant, authentic-feeling stories out of real-life Characters. In both The Wolfpack & Skate Kitchen, Moselle has found highly specific, naturally fascinating collaborators and turned their lives into emotionally engaging art just askew from the center of true-life. At this pace, she’s shaping up to have an incredible body of work in just a handful of pictures.

A lot has changed in skateboarding culture since the 80s cash-in of Thrashin’. The fashion, the gender divides, and the terminology of skateboarding are almost unrecognizable between that film & this more artful update (which would have been titled Valid if it were made with that 80s mindset). Both films, matter how authentic, serve as a snapshot of their times, saying just as much about the 1980s & the 2010s as they do about skateboarding. Skate Kitchen doesn’t offer much that you wouldn’t expect from a small budget coming of age drama packed with “non-professional” actors, but the specificities of those personalities & the 2010s NYC skateboarding culture they traffic in allows for frequent moments of beauty & emotional resonance. Old-line skateboarding movies treat the culture as a marketable novelty, whereas Skate Kitchen treats it as a community worth documenting & making familiar though emotional storytelling. Honestly, both tactics are worthwhile in their own way because, on a basic level, skateboarding just looks incredibly cool on camera. Still, it’s a pleasure to see the skateboarding movie emotionally mature at least a little, while still holding onto its prankish spirit of teenage rebellion.

-Brandon Ledet

Eighth Grade (2018)

One of my pet favorite subjects in modern cinema is The Evils of the Internet, especially as represented in gimmicky cyber-horrors like Unfriended, Truth or Dare, #horror, and Nerve. For years, I’ve been praising these shameless, gimmick-dependent genre films for documenting the mundane details of what modern life looks like online in a way that more prestigious, artsy-fartsy productions wouldn’t dare. That’s started to change with more recent releases like last year’s Ingrid Goes West & the upcoming film Searching, which sober up the Evil Internet Thriller a little with more grounded, adult tones. Even the recent sequel to Unfriended, Dark Web, lessened the absurdity of its predecessor’s premise by literally exorcising its ghosts and abandoning its supernatural bells & whistles for a much less ludicrous (and, in my opinion, less interesting) plot. And so, the coming-of-age teen drama Eighth Grade completes this transition of the Evil Internet Horror formula from high-concept gimmickry to awards-worthy art house fare. With a piercingly astute eye for the way social media has reshaped & mutated adolescent anxiety into an entirely new beast, Eighth Grade excels both as a snapshot of what life online looks like in the 2010s and as a distinct, character-driven drama even when removed from its of-the-moment focus on social media. Movie-wise, the Internet Age as finally arrived.

Eighth Grade is, reductively speaking, an anxiety Litmus test. As the circumstances of its plot are a relatively low-stakes depiction of a teen girl’s final week of middle school, it might be tempting to group the picture in with other modern revisions of the classic coming of age formula – Lady Bird, The Edge of Seventeen, Princess Cyd, etc. For a constantly anxious person who feels immense internal anguish even in the most “low stakes” social interactions imaginable, the film is a non-stop horror show. As Elsie Fisher’s young teen protagonist attempts to assert herself in crowds, approach the early stirrings of sexuality, establish meaningful bonds with anyone who’s not her father, and develop Confidence as her personal brand, the overwhelming weight of the world around her (especially in moments when all eyes are on her) chokes the air with a non-stop panic attack. Even in my 30s I still approach every minor social interaction in public with an unhealthy overdose of dread; I remember that anxiety only being magnified a thousand-fold in the eighth grade, possibly the most awkward, unsure time in my life I can recall. As Fisher puzzles her way through a world that no longer seems conquerable & a changing self-identity she has little control over, you’ll either find her awkwardness adorable or horrifyingly relatable. I was personally watching it through my fingers like a jump scare-heavy slasher.

The unconventional tension of Eighth Grade feels similar to the tactics of anxiety-inducing dramas like Krisha & The Fits, but the movie manages to carve out its own distinct tonal space in its explorations of The Internet as a visual & emotional landscape. This can be oddly beautiful & seductive, as with a sequence where the protagonist is put into a daze by overlaid social media posts set to Enya’s “Orinoco Flow.” It can be numbing & cruel in scenes where other kids use the distraction of their smart phones as a means to avoiding direct interaction with someone they deem unworthy of attention. Most significantly, it can be heartbreaking, as with the protagonist’s YouTube tutorials on how to be a confident, well-rounded person – two things she’s anything but. As someone who broadcasts unearned, inauthentic confidence to a near-nonexistent audience on a podcasting & blogging platform on a subject I have no authority to speak on whatsoever (why are you even reading this?), I recognized so much of my own mechanized compulsion to participate in social media content production in those tutorials. She makes them with no prompt nor reward, then broadcasts them to no one in an online void, like atheistic prayers to Nothing. Her social isolation is only compounded by the one tool that’s supposed to relieve it, which is a horror shared across all age groups & anxiety levels in modern culture.

Being alive and in public is a never-ending embarrassment. With the internet, the public sphere has been extended even further into our private spaces so that there is nowhere left to hide. In Eighth Grade, first-time writer director Bo Burnham (who got his own start growing up in the public sphere on YouTube) captures a heartachingly authentic character learning to navigate & push through that embarrassment at the exact moment when anxiety is at its most potent. If that’s a struggle you’ve never fully moved past and you frequently feel the need to punctuate each social interaction with self-humbling repetitions of “Sorry, sorry, sorry” as if you’re apologizing for the audacity of your own existence, this film will likely weigh on you as an incredibly tense experience. Anyone who isn’t burdened by anxiety or the eeriness of the internet is likely to find something much more easily manageable here, maybe even something “cute.” Even the film’s warped electronic soundtrack, provided by Anna Meredith, can either be heard as a playful adoption of modern pop beat production or a horrifying perversion of those sounds into something nightmarishly sinister. Either way, the film is worth seeing as an empathetic character study & a thoughtful modernization of the coming-of-age formula, but it’s difficult to imagine someone who sees the film as a light, low-stakes drama getting as much of a rich, rewarding reaction out of it as I viewed the film: an intensely relatable Evil Internet horror about anxiety in the social media age.

-Brandon Ledet

Blank Generation (1980)

Sometimes you discover a movie you need in your life through the happenstance of a recommendation, a TV broadcast, or a convenient showtime. Other times, you discover an inessential but moderately entertaining picture just because you confused its title with something more substantial. While digging into background context for the Lizzie Borden bomb-thrower Born in Flames, I watched a documentary on the “No Wave” cinema scene that birthed it. Blank City was an excellent crash course in late-70s/early-80s no budget NYC filmmaking, one that credited the film The Blank Generation for inciting the movement. A short documentary compiling footage of who’s-who CBGB regulars like Blondie, The Patti Smith Group, and Television, the film seemed like an essential snapshot of the scene’s early stirrings, something I was delighted to find hosted on the library streaming service Kanopy. Unfortunately, I had gotten a film titled Blank Generation confused with the aforementioned The Blank Generation, an embarrassing mistake for which there is no excuse. Instead of profiling a wide sampling of CBGB heavy hitters, Blank Generation serves as a document of exactly one group from that scene: Richard Hell & The Voidoids. The film is also missing the D.I.Y. crudeness of earlier No Wave productions, instead adopting the European art house genre patina of director Ulli Lommel, a frequent collaborator of Rainer Werner Fassbinder. Still, even without the expected no wave grime and with the documentary value of the picture muddled by its fictional plot, Blank Generation largely delivered the exact historical texture I was looking for in The Blank Generation, a film that’s not as readily accessible at this time. Even with mistaking its title with an entirely different film, I still found a fairly substantial document of NYC’s punk rock hangover.

Blank Generation is for Richard Hell what Crossroads was for Britney Spears, what Burlesque was for Christina Aguilera, what Cool as Ice was for Vanilla Ice. There’s a kind of absurdity in finding an early punk scene version of this kind of pop star vanity project, one the movie barely attempts to conceal with the flimsiest of dramatic plots. Playing the Richard Hell-like rock star “Billy,” Hell has to navigate the crises that trouble any successful rock musician on an ego trip: too much attention from beautiful women, too much pressure from record execs, too much scrutiny from the press, too many adoring fans. Poor baby. A minor romantic plot involving A Beautiful French Journalist on assignment to profile “Billy” emerges, but nothing much comes of it beside a few kinky powerplay exchanges in the bedroom and the value of promoting Hell & his band, The Voidoids. A side plot involving a monumental cameo from Andy Warhol (another collaborator of Lommel’s) functions much the same way, strengthening Hell’s brand by association. As is the case with most of these pop star promo dramas, the only reason the film works at all, then, is that Richard Hell & The Voidoids are genuinely charismatic & worthy of fascination. After being introduced to Hell’s work in The Voidoids through the CD anthology Time in high school, I‘ve always struggled with hearing cleaner, more professionally produced recordings of those same tracks on the band’s proper LPs; so it’s wonderful to hear the band in their live, rambunctious form here while also seeing them in action for the first time. Songs like “Blank Generation,” “New Pleasure”, and “Love Comes in Spurts” frequently repeat throughout the film, with Hell even selecting them on the jukebox of his neighborhood bar in the few scenes when he’s not in the recording booth or preforming onstage at CBGB. He also holds his own as a style icon, sporting his spiked hair & safety pins version of punk fashion that was coopted by Malcom McLaren and then mall punks everywhere. Yes, it’s absurd that there was ever a Richard Hell & The Voidoids promo movie in the first place, especially one this artistically pretentious, but the band is so mesmerizing in look & sound that the indulgence is justified.

Because Blank Generation adopts such a minor, surface-level plot, its staying power rests entirely in its details. The credits’ display on Times Square billboard ads, Andy Warhol’s cameo’s framing as a kind of performance art piece, and the way the journalist’s camera functions as a tables-turning phallic tool are all more interesting in isolation that anything that actually happens in the story. The movie also plays with the cognitive remove of filming videotape displays, something that would later become a huge deal in 80s indie cinema, most evident in titles like Videodrome & Sex, Lies, and Videotape. Above all, Blank Generation is valuable for the details it captures of a pre-Giuliani NYC, something that’s an integral part of Richard Hell’s DNA. It’s not quite the purposeful, all-encompassing documentation I expected from The Blank Generation, but it still navigates the city’s early punk hangover with a useful eye for cataloging the objects & people that populate it. Like in the glam rock hagiography Velvet Goldmine, Blank Generation uses the lens of music journalism as a device for capturing the moods, sounds, and fashions of a very particular arts scene for future posterity. This film’s imagination is far less poetic & lyrical than that Todd Haynes classic, relying heavily on familiar tropes of rock star excess to construct its deliberately minor drama. Still, it’s an essential document of a great, young band in their prime, including the physical & cultural context of their surroundings. Anyone looking for a European art house drama about troubled artists in love negotiating their sexual power dynamics could likely find hundreds of better films to suit their needs. Anyone who’d be interested in seeing Richard Hell & The Voidoids immortalized in cinematic posterity have few (if any) other titles to turn to, however, and that rarity is this film’s greatest asset.

-Brandon Ledet

Cold Water (1994)

With both of his recent critical darlings, Personal Shopper & Clouds of Sils Maria, I’ve found myself mildly frustrated with the cinema of Olivier Assayas. Both of those films were hinged on incredible performances (especially from Kristen Stewart) and intriguing narrative conceits, but both also felt just short of greatness as completed works. In particular, I remember leaving Personal Shopper last year thinking that Assayas would one day deliver a movie I would totally fall in love with, but that he wasn’t quite there yet. What I didn’t know to consider at the time is that I shouldn’t be looking to Assayas’s future, but rather to his already rich past. While I assumed Sils Maria & Personal Shopper were the films of a young artist still honing their craft, it turns out Assayas has been directing feature films since the 1980s; they’ve just been outside my genre trash-loving radar. A recent local screening of his 1994 indie romance Cold Water has, in one picture, convinced me I’ve had Assayas all wrong. I now see his current crop of near-great films as a transitional adjustment period, the first stage of an evolution in the craft he already honed decades ago. I can’t say with certainty that Assayas’s best work is ahead of or behind him, because there is a much larger catalog of films than I was aware of to indicate that trajectory. However, I can report that he has made at least one great film before, one that relies on the same tactics & tones as the two titles that recently left me wanting.

Cold Water is a kind of 1970s rock n’ roll spin on a classic Romeo & Juliet teen tragedy. Forever understated, Assayas delivers the least commercial version of that premise imaginable, telling a slow, stubbornly quiet tale of pointless teenage rebellion & aimless romance the exact way you’d expect a 1990s French indie to. Two teenage reprobates on the outskirts of Paris seek excitement in petty vandalism & minor shoplifting, staging small-scale rebellions against their increasingly frustrated caretakers at home & school. At the threat of being quarantined in boarding school & mental institutions, they make a foolish pack to run away together to a mythical artist’s colony in the frostbitten provinces, risking their lives for a utopia that may or may not exist. Before they begin this fool’s journey, however, they pause to enjoy an out of control teenage rager where kids form their school & community party to rock records, smoke hash, and destroy everything in sight with an ever-growing fire. It’s in that chaotic centerpiece that Assayas pulls back in scope to explain that these two lovelorn teenage runaways are not at all atypical. The just happen to be their social circle’s scapegoats, the two who always get caught while everyone in their vicinity indulges in the exact same teenage depravity, undetected. Cold Water is an intimate love story between two naïve, self-destructive fools, but it’s also a larger portrait of an entire generation of aimless, frustrated rebel children itching to break free of the societal doldrums of the early 1970s.

Maybe in part because I’m used to these types of stories being told in American & British contexts, I was a little perplexed by Cold Water’s temporal setting not being six to ten years later than its early 70s hippiedom. Watching these kids smash & burn their surroundings in bratty, frustrated rebellion to a soundtrack defined by the likes of Bob Dylan, Janis Joplin, and Creedence Clearwater Revival is a little disorienting, especially when they start pogoing & slam-dancing at the climactic bonfire party. Cold Water is so obviously a punk story to me; it just happens to be set to the sounds of pre-punk hippies. Regardless of what’s spinning on the turntable, however, Assayas achieves a blissful hedonism in that party’s nihilistic teenage chaos. It plays like a sprawling, hazy predecessor to the rager that opens Lynne Ramsay’s similarly quiet, nihilistic Morvern Callar. The majority of Cold Water is guided by hushed, conversational gloom as neither teens, their teachers, nor their guardians know what to do with their frustrated, rebellions energy. There’s no proper score to the film outside its diegetic needle drops & rock radio tune-ins, so that everything outside its loud, vibrant, destructive party sequence feels dead & hollow by comparison. Even the central romance doesn’t feel especially impassioned or life-changing to the two protagonists outside their need to feel something in the cultural, emotional void of their surroundings. Chasing the high of that emotional rush is an ultimately tragic impulse, so maybe the worn-out hippie melancholy of Woodstock-era classic rock is exactly what this film needs. In the transition from Alice Cooper’s “School’s Out” to Joplin’s “Me & Bobby McGee,” you can somewhat feel the tone Assayas was reaching for; it’s just difficult to shake the feeling that these kids are punks who had not yet heard the sounds that would later define them.

Something I’m coming to admire in Olivier Assayas is that every film I see from him feels like a young artist actively trying to figure themselves & their craft out on the screen. Just like how I assumed Personal Shopper & The Clouds of Sils Maria were the works of a fresh-faced filmmaker chipping away at future greatness, I could just as easily see Cold Water as being a debut feature from someone young & hungry to make Important Art. It’s not the shoplifting, vandalism, or teenage-runaway romance that makes me feel that way either. It’s more that Assayas appears open to messiness, haunting quiet, and unresolved emotional crises in his movies, having made no apparent effort to tidy up these impulses into more controlled work in the past two decades. There is a kind of coldness to that restraint in his more recent works, however. Assayas’s aimless wanderings feel much more appropriate to the pointless, frustrated teenage rebellions of Cold Water than they do to the adult ennui of his more recent work; or at least they feel more effective in that context. Heighted teenage rebellion lends itself well to his oddly youthful, consistent sense of messy, open, vulnerable gloom. As I further dig around in his decades of back-catalog features, I might make a point to seek out any titles I can find with teenage, lovelorn protagonists; it’s thematic territory that feels at home with his style. It also helps that Cold Water allows those teens a slash & burn catharsis in the bonfire party centerpiece, an emotional release he hasn’t afforded his more recent, adult protagonists.

-Brandon Ledet