drama

Eighth Grade (2018)

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One of my pet favorite subjects in modern cinema is The Evils of the Internet, especially as represented in gimmicky cyber-horrors like Unfriended, Truth or Dare, #horror, and Nerve. For years, I’ve been praising these shameless, gimmick-dependent genre films for documenting the mundane details of what modern life looks like online in a way that more prestigious, artsy-fartsy productions wouldn’t dare. That’s started to change with more recent releases like last year’s Ingrid Goes West & the upcoming film Searching, which sober up the Evil Internet Thriller a little with more grounded, adult tones. Even the recent sequel to Unfriended, Dark Web, lessened the absurdity of its predecessor’s premise by literally exorcising its ghosts and abandoning its supernatural bells & whistles for a much less ludicrous (and, in my opinion, less interesting) plot. And so, the coming-of-age teen drama Eighth Grade completes this transition of the Evil Internet Horror formula from high-concept gimmickry to awards-worthy art house fare. With a piercingly astute eye for the way social media has reshaped & mutated adolescent anxiety into an entirely new beast, Eighth Grade excels both as a snapshot of what life online looks like in the 2010s and as a distinct, character-driven drama even when removed from its of-the-moment focus on social media. Movie-wise, the Internet Age as finally arrived.

Eighth Grade is, reductively speaking, an anxiety Litmus test. As the circumstances of its plot are a relatively low-stakes depiction of a teen girl’s final week of middle school, it might be tempting to group the picture in with other modern revisions of the classic coming of age formula – Lady Bird, The Edge of Seventeen, Princess Cyd, etc. For a constantly anxious person who feels immense internal anguish even in the most “low stakes” social interactions imaginable, the film is a non-stop horror show. As Elsie Fisher’s young teen protagonist attempts to assert herself in crowds, approach the early stirrings of sexuality, establish meaningful bonds with anyone who’s not her father, and develop Confidence as her personal brand, the overwhelming weight of the world around her (especially in moments when all eyes are on her) chokes the air with a non-stop panic attack. Even in my 30s I still approach every minor social interaction in public with an unhealthy overdose of dread; I remember that anxiety only being magnified a thousand-fold in the eighth grade, possibly the most awkward, unsure time in my life I can recall. As Fisher puzzles her way through a world that no longer seems conquerable & a changing self-identity she has little control over, you’ll either find her awkwardness adorable or horrifyingly relatable. I was personally watching it through my fingers like a jump scare-heavy slasher.

The unconventional tension of Eighth Grade feels similar to the tactics of anxiety-inducing dramas like Krisha & The Fits, but the movie manages to carve out its own distinct tonal space in its explorations of The Internet as a visual & emotional landscape. This can be oddly beautiful & seductive, as with a sequence where the protagonist is put into a daze by overlaid social media posts set to Enya’s “Orinoco Flow.” It can be numbing & cruel in scenes where other kids use the distraction of their smart phones as a means to avoiding direct interaction with someone they deem unworthy of attention. Most significantly, it can be heartbreaking, as with the protagonist’s YouTube tutorials on how to be a confident, well-rounded person – two things she’s anything but. As someone who broadcasts unearned, inauthentic confidence to a near-nonexistent audience on a podcasting & blogging platform on a subject I have no authority to speak on whatsoever (why are you even reading this?), I recognized so much of my own mechanized compulsion to participate in social media content production in those tutorials. She makes them with no prompt nor reward, then broadcasts them to no one in an online void, like atheistic prayers to Nothing. Her social isolation is only compounded by the one tool that’s supposed to relieve it, which is a horror shared across all age groups & anxiety levels in modern culture.

Being alive and in public is a never-ending embarrassment. With the internet, the public sphere has been extended even further into our private spaces so that there is nowhere left to hide. In Eighth Grade, first-time writer director Bo Burnham (who got his own start growing up in the public sphere on YouTube) captures a heartachingly authentic character learning to navigate & push through that embarrassment at the exact moment when anxiety is at its most potent. If that’s a struggle you’ve never fully moved past and you frequently feel the need to punctuate each social interaction with self-humbling repetitions of “Sorry, sorry, sorry” as if you’re apologizing for the audacity of your own existence, this film will likely weigh on you as an incredibly tense experience. Anyone who isn’t burdened by anxiety or the eeriness of the internet is likely to find something much more easily manageable here, maybe even something “cute.” Even the film’s warped electronic soundtrack, provided by Anna Meredith, can either be heard as a playful adoption of modern pop beat production or a horrifying perversion of those sounds into something nightmarishly sinister. Either way, the film is worth seeing as an empathetic character study & a thoughtful modernization of the coming-of-age formula, but it’s difficult to imagine someone who sees the film as a light, low-stakes drama getting as much of a rich, rewarding reaction out of it as I viewed the film: an intensely relatable Evil Internet horror about anxiety in the social media age.

-Brandon Ledet

Blank Generation (1980)

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Sometimes you discover a movie you need in your life through the happenstance of a recommendation, a TV broadcast, or a convenient showtime. Other times, you discover an inessential but moderately entertaining picture just because you confused its title with something more substantial. While digging into background context for the Lizzie Borden bomb-thrower Born in Flames, I watched a documentary on the “No Wave” cinema scene that birthed it. Blank City was an excellent crash course in late-70s/early-80s no budget NYC filmmaking, one that credited the film The Blank Generation for inciting the movement. A short documentary compiling footage of who’s-who CBGB regulars like Blondie, The Patti Smith Group, and Television, the film seemed like an essential snapshot of the scene’s early stirrings, something I was delighted to find hosted on the library streaming service Kanopy. Unfortunately, I had gotten a film titled Blank Generation confused with the aforementioned The Blank Generation, an embarrassing mistake for which there is no excuse. Instead of profiling a wide sampling of CBGB heavy hitters, Blank Generation serves as a document of exactly one group from that scene: Richard Hell & The Voidoids. The film is also missing the D.I.Y. crudeness of earlier No Wave productions, instead adopting the European art house genre patina of director Ulli Lommel, a frequent collaborator of Rainer Werner Fassbinder. Still, even without the expected no wave grime and with the documentary value of the picture muddled by its fictional plot, Blank Generation largely delivered the exact historical texture I was looking for in The Blank Generation, a film that’s not as readily accessible at this time. Even with mistaking its title with an entirely different film, I still found a fairly substantial document of NYC’s punk rock hangover.

Blank Generation is for Richard Hell what Crossroads was for Britney Spears, what Burlesque was for Christina Aguilera, what Cool as Ice was for Vanilla Ice. There’s a kind of absurdity in finding an early punk scene version of this kind of pop star vanity project, one the movie barely attempts to conceal with the flimsiest of dramatic plots. Playing the Richard Hell-like rock star “Billy,” Hell has to navigate the crises that trouble any successful rock musician on an ego trip: too much attention from beautiful women, too much pressure from record execs, too much scrutiny from the press, too many adoring fans. Poor baby. A minor romantic plot involving A Beautiful French Journalist on assignment to profile “Billy” emerges, but nothing much comes of it beside a few kinky powerplay exchanges in the bedroom and the value of promoting Hell & his band, The Voidoids. A side plot involving a monumental cameo from Andy Warhol (another collaborator of Lommel’s) functions much the same way, strengthening Hell’s brand by association. As is the case with most of these pop star promo dramas, the only reason the film works at all, then, is that Richard Hell & The Voidoids are genuinely charismatic & worthy of fascination. After being introduced to Hell’s work in The Voidoids through the CD anthology Time in high school, I‘ve always struggled with hearing cleaner, more professionally produced recordings of those same tracks on the band’s proper LPs; so it’s wonderful to hear the band in their live, rambunctious form here while also seeing them in action for the first time. Songs like “Blank Generation,” “New Pleasure”, and “Love Comes in Spurts” frequently repeat throughout the film, with Hell even selecting them on the jukebox of his neighborhood bar in the few scenes when he’s not in the recording booth or preforming onstage at CBGB. He also holds his own as a style icon, sporting his spiked hair & safety pins version of punk fashion that was coopted by Malcom McLaren and then mall punks everywhere. Yes, it’s absurd that there was ever a Richard Hell & The Voidoids promo movie in the first place, especially one this artistically pretentious, but the band is so mesmerizing in look & sound that the indulgence is justified.

Because Blank Generation adopts such a minor, surface-level plot, its staying power rests entirely in its details. The credits’ display on Times Square billboard ads, Andy Warhol’s cameo’s framing as a kind of performance art piece, and the way the journalist’s camera functions as a tables-turning phallic tool are all more interesting in isolation that anything that actually happens in the story. The movie also plays with the cognitive remove of filming videotape displays, something that would later become a huge deal in 80s indie cinema, most evident in titles like Videodrome & Sex, Lies, and Videotape. Above all, Blank Generation is valuable for the details it captures of a pre-Giuliani NYC, something that’s an integral part of Richard Hell’s DNA. It’s not quite the purposeful, all-encompassing documentation I expected from The Blank Generation, but it still navigates the city’s early punk hangover with a useful eye for cataloging the objects & people that populate it. Like in the glam rock hagiography Velvet Goldmine, Blank Generation uses the lens of music journalism as a device for capturing the moods, sounds, and fashions of a very particular arts scene for future posterity. This film’s imagination is far less poetic & lyrical than that Todd Haynes classic, relying heavily on familiar tropes of rock star excess to construct its deliberately minor drama. Still, it’s an essential document of a great, young band in their prime, including the physical & cultural context of their surroundings. Anyone looking for a European art house drama about troubled artists in love negotiating their sexual power dynamics could likely find hundreds of better films to suit their needs. Anyone who’d be interested in seeing Richard Hell & The Voidoids immortalized in cinematic posterity have few (if any) other titles to turn to, however, and that rarity is this film’s greatest asset.

-Brandon Ledet

Cold Water (1994)

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With both of his recent critical darlings, Personal Shopper & Clouds of Sils Maria, I’ve found myself mildly frustrated with the cinema of Olivier Assayas. Both of those films were hinged on incredible performances (especially from Kristen Stewart) and intriguing narrative conceits, but both also felt just short of greatness as completed works. In particular, I remember leaving Personal Shopper last year thinking that Assayas would one day deliver a movie I would totally fall in love with, but that he wasn’t quite there yet. What I didn’t know to consider at the time is that I shouldn’t be looking to Assayas’s future, but rather to his already rich past. While I assumed Sils Maria & Personal Shopper were the films of a young artist still honing their craft, it turns out Assayas has been directing feature films since the 1980s; they’ve just been outside my genre trash-loving radar. A recent local screening of his 1994 indie romance Cold Water has, in one picture, convinced me I’ve had Assayas all wrong. I now see his current crop of near-great films as a transitional adjustment period, the first stage of an evolution in the craft he already honed decades ago. I can’t say with certainty that Assayas’s best work is ahead of or behind him, because there is a much larger catalog of films than I was aware of to indicate that trajectory. However, I can report that he has made at least one great film before, one that relies on the same tactics & tones as the two titles that recently left me wanting.

Cold Water is a kind of 1970s rock n’ roll spin on a classic Romeo & Juliet teen tragedy. Forever understated, Assayas delivers the least commercial version of that premise imaginable, telling a slow, stubbornly quiet tale of pointless teenage rebellion & aimless romance the exact way you’d expect a 1990s French indie to. Two teenage reprobates on the outskirts of Paris seek excitement in petty vandalism & minor shoplifting, staging small-scale rebellions against their increasingly frustrated caretakers at home & school. At the threat of being quarantined in boarding school & mental institutions, they make a foolish pack to run away together to a mythical artist’s colony in the frostbitten provinces, risking their lives for a utopia that may or may not exist. Before they begin this fool’s journey, however, they pause to enjoy an out of control teenage rager where kids form their school & community party to rock records, smoke hash, and destroy everything in sight with an ever-growing fire. It’s in that chaotic centerpiece that Assayas pulls back in scope to explain that these two lovelorn teenage runaways are not at all atypical. The just happen to be their social circle’s scapegoats, the two who always get caught while everyone in their vicinity indulges in the exact same teenage depravity, undetected. Cold Water is an intimate love story between two naïve, self-destructive fools, but it’s also a larger portrait of an entire generation of aimless, frustrated rebel children itching to break free of the societal doldrums of the early 1970s.

Maybe in part because I’m used to these types of stories being told in American & British contexts, I was a little perplexed by Cold Water’s temporal setting not being six to ten years later than its early 70s hippiedom. Watching these kids smash & burn their surroundings in bratty, frustrated rebellion to a soundtrack defined by the likes of Bob Dylan, Janis Joplin, and Creedence Clearwater Revival is a little disorienting, especially when they start pogoing & slam-dancing at the climactic bonfire party. Cold Water is so obviously a punk story to me; it just happens to be set to the sounds of pre-punk hippies. Regardless of what’s spinning on the turntable, however, Assayas achieves a blissful hedonism in that party’s nihilistic teenage chaos. It plays like a sprawling, hazy predecessor to the rager that opens Lynne Ramsay’s similarly quiet, nihilistic Morvern Callar. The majority of Cold Water is guided by hushed, conversational gloom as neither teens, their teachers, nor their guardians know what to do with their frustrated, rebellions energy. There’s no proper score to the film outside its diegetic needle drops & rock radio tune-ins, so that everything outside its loud, vibrant, destructive party sequence feels dead & hollow by comparison. Even the central romance doesn’t feel especially impassioned or life-changing to the two protagonists outside their need to feel something in the cultural, emotional void of their surroundings. Chasing the high of that emotional rush is an ultimately tragic impulse, so maybe the worn-out hippie melancholy of Woodstock-era classic rock is exactly what this film needs. In the transition from Alice Cooper’s “School’s Out” to Joplin’s “Me & Bobby McGee,” you can somewhat feel the tone Assayas was reaching for; it’s just difficult to shake the feeling that these kids are punks who had not yet heard the sounds that would later define them.

Something I’m coming to admire in Olivier Assayas is that every film I see from him feels like a young artist actively trying to figure themselves & their craft out on the screen. Just like how I assumed Personal Shopper & The Clouds of Sils Maria were the works of a fresh-faced filmmaker chipping away at future greatness, I could just as easily see Cold Water as being a debut feature from someone young & hungry to make Important Art. It’s not the shoplifting, vandalism, or teenage-runaway romance that makes me feel that way either. It’s more that Assayas appears open to messiness, haunting quiet, and unresolved emotional crises in his movies, having made no apparent effort to tidy up these impulses into more controlled work in the past two decades. There is a kind of coldness to that restraint in his more recent works, however. Assayas’s aimless wanderings feel much more appropriate to the pointless, frustrated teenage rebellions of Cold Water than they do to the adult ennui of his more recent work; or at least they feel more effective in that context. Heighted teenage rebellion lends itself well to his oddly youthful, consistent sense of messy, open, vulnerable gloom. As I further dig around in his decades of back-catalog features, I might make a point to seek out any titles I can find with teenage, lovelorn protagonists; it’s thematic territory that feels at home with his style. It also helps that Cold Water allows those teens a slash & burn catharsis in the bonfire party centerpiece, an emotional release he hasn’t afforded his more recent, adult protagonists.

-Brandon Ledet

Hearts Beat Loud (2018)

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There’s something really satisfying about the trial & error process of songwriting that lends itself well to feel-good cinema. The recent heartfelt indie drama Heats Beat Loud recognizes the joy of building a song from scratch, where confused & frustrated emotions can start in an incoherent haze and then be better understood & emotionally processed once solidified in song. It’s nowhere near the first movie to adopt that songwriting-as-self-therapy concept as foundational thematic ground, but it does feel like part of a recent push to build on that theme by closely following the frustrated stops & starts of the songwriting process while characters figure themselves out. 2016’s Sing Street used that conceit to craft a full-on romantic fantasy piece as a band that barely knows what they’re doing become more confident & cohesive with practice. 2017’s Band Aid is much more brutally honest about the underlying emotional devastation that dives its characters’ need for musical self-therapy, supplanting fantasy with darkly humorous observations about small-time musicianship & romantic crises. Hearts Beat Loud treads water between those two extremes. It flirts with attacking raw nerves with Band Aid’s ruthlessness, but tempers that impulse with Sing Street’s tendency for wish-fulfillment fantasy. The result is still a wholly satisfying movie, even if a less distinct one.

Nick Offerman continues his career-long Grumpy Cat routine as the owner of a failing record store in a small East Coast town. Depressed about the inevitable closing of his shop, his complete lack of romantic & professional prospects, and his daughter’s impending move away to college on the opposite coast, his face only lights up when he dedicates his energy to one obsession: making music, forming a father-daughter band. Hearts Beat Loud occasionally pretends to be an ensemble drama, spreading its POV energies to character crises as wildly varied as middle-age dating anxiety, queer teen romance, senility, addiction, grief, and the list goes on. No one topic is ever explored at any thorough length or depth. That approach can sometimes be admirable, especially whenever same-gender or interracial romance is treated like no big deal, entirely unworthy of comment. For the most part, though, the potency of its emotional beats isn’t reached through any character-based drama as much as through the emotive power of music. Each relationship lightly sketched out in the film could have been more fully developed, but that time is instead dedicated to the cathartic payoff of a climactic concert where the half-formed songs that have been tinkering their way to completion over the entire film are allowed to shine in their now fully-realized glory. It helps that the music is genuinely good and easily carries the emotional weight the deliberately light narrative demands of it.

Low-key, earnest indie dramas like this often survive by the strength of their casts, which is no problem for the Hearts Beat Loud ensemble. Offerman is surrounded by such heavy lifters as Toni Collette, Ted Danson, Blythe Danner, American Honey’s Sasha Lane, and impressive newcomer Kiersey Clemons, who sings the film’s original numbers with Lorde-like emotional heft. High-Fidelity packed just as many impressive performers into a romantic drama about a failing record store, though, and that film’s caustic, self-absorbed bitterness sits on the stomach like a bout with food poisoning (not a fan). By contrast, Hearts Beat Loud approaches its own vinyl dude’s midlife crisis with a welcome dose of heartfelt sweetness to balance out the melancholy. It’s not quite as willing to interrogate its own emotional darkness as Band Aid, but its story of somewhat mediocre musicians finding immense relief in the therapeutic joys of songwriting still lands with a thundering thud when it counts: while the music plays. You can feel mediocrity creeping in from the corners of the frame in moments when the film pauses to worship at the almighty altar of Jeff Tweedy or updates the band-excitedly-hearing-their-music-on-the-radio-for-the-first-time trope with coffee shop Spotify listening, but mediocrity is oddly part of its low-key charm. This is a story about normal people finding joy in D.I.Y. song-building, a process that is infectious in its built-in satisfaction, as indicated by the increasing number of recent films in this genre.

-Brandon Ledet

Have a Nice Day (2018)

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Questions of cross-cultural influence are always difficult to pin down with any definitive authority. At first glance, the animated Chinese gangster story Have a Nice Day looks like an awful lot like the post-Tarantino American crime pictures of the 1990s, where criminals spend way more time hanging out & chewing the fat than they do committing crimes. However, as Tarantino himself was heavily influenced by Hong Kong action cinema of the 1980s (the A Better Tomorrow franchise’s influence on Reservoir Dogs is especially apparent), it’s difficult to determine whether Have a Nice Day is a reflection of his work, a continuation of a larger Chinese crime cinema tradition, or a combination of both. There’s a second 90s-era American auteur who potentially had just us much of an influence on Have a Nice Day’s tone, though, a much more unlikely source of inspiration: Richard Linklater. The film’s flat animation style and long stretches of meandering, sometimes philosophical dialogue recalls a distinctly Linklater headspace that’s not exactly common to crime thrillers about villainous gangsters. It’s an unlikely source of inspiration that solidifies the film’s 1990s indie cinema atmosphere, even though its visual design resembles a graphic novel from the 2010s.

An in-over-his-head professional driver steals a bag stuffed with one million yuan from his crime-boss. Over the course of a single night, several disparate parties, from top level gangsters to money-hungry restraunteurs, jockey for possession of the bag, leaving a trail of broken bodies in their fight over its ownership. Have a Nice Day is less distinct for its narrative, which is a typical post-Tarantino crime story, than it is for its atmosphere. It feels as if its conflict is contained in a universe where it’s perpetually 3am and everyone’s as delirious as they are desperate for easy money. The landscape is established as a quiet, desolate picture of urban squalor, backed by hip-hop instrumentals & (more often than not) total silence. Meat cleavers, switchblades, cellphones, plastic surgery disasters, rundown internet cafes, a sparsely populated pavement slick with light rain: this is a small, inconsequential world defined by financial desperation & early morning depravity. The money in that bag means a lot to many people, maybe even least of all to the gangsters it was stolen from. The stolen money seems to be the only road out of this forever-rut of 3am crime sprees, a chance for freedom worth drying for, if not for escaping boredom alone.

The actual animation of Have a Nice Day isn’t as much of a draw as its static visual design. The crisp lines & flat fields of color feel representational of modern graphic art sensibilities, but the computer-smoothed movements of its action isn’t exactly impressive. Often, entire scenes will play out with a single character unloading long paragraphs of dialogue, portraying no movement outside the Flash animation flapping of tense mouths. The only break from this late-night drudgery is a tangential musical spoof of Chinese propaganda films, a brief daydream in an environment that requires that kind of mental escapism for survival. Otherwise, this is Tarantino (or Woo, depending on how you want to track that influence) without the explosive violence. This is Linklater without the broad relatability. The blankness of the animation style matches the financial & ambitious rot of desperate characters in an empty world where the only excitement offered is a stolen sack of cash. The film is calm, hollow, and slow-moving in its escalation of violence & danger, a distinctly 90s hangout vibe in an animated context where that type of atmosphere is a rarity.

-Brandon Ledet

The Seagull (2018)

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At first glance, it’s easy to see why the costume drama The Seagull is being undervalued in its early critical reception. A literary adaptation of an Anton Chekov play led mostly by women in period-specific costuming, this is the exact kind of stuffy-seeming costume drama that typifies most people’s perception of independent cinema, the kind of film festival fodder that lures elderly audiences into daytime-napping in public. However, The Seagull is only half the stately indie drama indicated by its Chekov stage play source material. Its other half is a surprisingly morbid, exquisitely bitchy comedy that laughs in the face of self-important, artsy fartsy types who would typically watch that more pretentious end of cinema in the first place. Saoirse Ronan anchors the genuinely dramatic end of that divide as an aspiring, vulnerable actress caught between the love & lustful whims of two playwrights. Annette Bening & Elisabeth Moss run wild & gnaw scenery on the morbidly humorous end, affecting the performative, comedically exaggerated femininity of a barroom drag act. Together, the trio transform The Seagull from minor prestige indie to slyly subversive comedy & meta-melodrama, an oddly delightful mix of femme-specific tones that deserves more critical respect than it’s ever going to get.

Annette Bening lords over the proceedings as a boastful matriarch (inviting a 19th Century Women pun I’m too clumsy to pull off) and a successful stage actress who demands 24/7 admiration from her family & fans. Her son is a depressive playwright who believes her craft is empty, pandering frivolity, as opposed to True Art. A lesser movie this stately in appearance might side with him, using his complaints that “The modern theatre is trite and riddled with clichés!” to comment on its own elevated place as true art in a cinematic landscape ruled by Transformers sequels & the MCU. Instead, his artistic idealism is satirized as being born of juvenile insecurities, especially in comparison to the much more successful playwright who is mother’s de facto concubine. This jealousy only deepens as the two playwrights struggle for the affections of the same hopelessly naïve muse (Ronan), while Bening & Moss (who is in love with the son) look on in horror. This he-loves-her-but-she-loves-another web of unrequited affections plays out in both perfect comedy & tragedy, equally balanced. Moss hovers between both ends with the most versatility, dressing as a widow because, as she explains it, “I’m in mourning . . . for my life.” Bening & Ronan are more constant in their demeanor (self-aggrandizing & hopelessly wide-eyed, respectively), as they allow a petty tug-of-war between two foolish, destructive men play out to an inevitably tragic end.

At its start, The Seagull feels artistically nondescript, as if anyone could have made it at any time. Early music cues even feel as if they were lifted from episodes of Downton Abbey. Its costumed soap opera stage setting eventually melts away, however, as the caustic relationships between its characters devolve into absurdist, playfully cruel humor (not to mention genuine, old-fashioned cruelty). Bening, Ronan, and Moss pull a minor miracle in transforming The Seagull into a must-watch subversive comedy that is not at all telegraphed by the film’s humble, lovelorn melodrama beginnings. Director Michael Mayer does his best to keep up with the trio, becoming increasingly daring in his framing & music choices as the stakes of the story increase and become more deranged. The cathartic emotional climax of the picture only works because of its performers, however, who sell the severity of this story’s cruelty, whether played for humor or genuine dramatic effect, with full, lasting impact. The Seagull is worth watching for those three performers alone, whether or not Chekov adaptations & stately costume dramas are your usual cup of tea. Here, the tea is boiling hot and surprisingly bitter, leaving the whole room laughing & fighting back tears in equal measure. It’s a shame it isn’t getting enough respect or attention for that accomplishment.

-Brandon Ledet

Shock Corridor (1963)

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It’s rare to find films of a certain age that take an honest look at mental illness, racism, post-traumatic stress disorder, and other psychiatric issues with sympathy, and fewer still that take a deft approach to the subject. Anything that predated 1975’s One Flew Over the Cuckoo’s Nest generally treated those with these illnesses as villains or obstacles, portrayed asylums as bedlams that protected society from vagrants rather than places where one could ever hope to become well again, and if the protagonist was unwell of mind, such sickness was something that could be overcome with machismo or the love of a good woman, not through medical practice or therapy. Not so in the case of Sam Fuller’s Shock Corridor (released 1963, one year after the publication of Cuckoo’s Nest, although Fuller had been shopping the original screenplay around since the 1940s), in which mental patients are presented as objects not of derision but as people deserving empathy, not as evil madmen but as victims of society who were pushed to the psychic breaking point and beyond.

Reporter Johnny Barrett (Peter Breck) has spent the past year training with Dr. Fong (Philip Ahn) in order to accurately portray an incestuous fetishist and be committed to a local mental hospital. His goal: to earn a Pulitzer by solving the murder of a patient who was killed by meeting the three witnesses, also patients there. His editor Swanson (Bill Zuckert) is behind this plan, but his exotic dancer girlfriend Cathy (Constance Towers) objects, worried that Barrett’s time among the madmen will break him psychologically as well. She eventually relents and poses as Barrett’s sister in order to have him “involuntarily” committed. Once inside, Barrett must maintain his cover under the observation of Dr. Menkin (Paul Dubov) and kindly orderly Wilkes (Chuck Roberson). He is placed in a room with a patient known only as Pagliacci (Larry Tucker), whose operatic exultations occur day and night, and he sets to work making contact with the three witnesses: Stuart (James Best), Trent (Hari Rhodes), and Boden (Gene Evans).

Each man has been institutionalized after their psyches were fractured by manifestations of America’s social and political failings, representing the dark underside of the American dream. Stuart was the son of a poor, abusive, racist father. When Stuart was captured while serving in Korea, he came around to their way of thinking easily, as they showed him the first kindness he had ever experienced in his life. When he was returned to the U.S. as part of a prisoner exchanged, he was denounced as a traitor and treated as a pariah; despite being brainwashed, his countrymen had no sympathy for him and instead debased and abused him. As a result, he has retreated into a delusion wherein he is Confederate General J.E.B. Stuart, still fighting the war.

Trent was the first black student in a segregated university in the American South, who suffered such harassment and hatred at the hands of his classmates that his mind has broken. He is introduced as a thief of pillowcases, and we quickly learn what that means: he steals these from other patients and cuts holes in them to create a makeshift Klan hood. Trent no longer sees himself as he is but as white, and he stirs up the other patients in the ward by shouting racist, white nationalist invective, including inciting violence against other black patients. Finally, Boden was an atomic scientist who, upon realizing the earth-shattering power of the atom bomb and that he had contributed to the scientific “progress” that gave mankind the ability to wipe itself from the face of the earth, broke down and regressed to the mentality of a child. Once a talented artist, he now spends his days wandering the titular corridor, where patients are allowed to congregate and socialize, drawing crude renderings of his peers.

Barrett’s time on the inside begins to have a profound effect on him. As his own mental state begins to deteriorate, the film becomes a race against time to get to the truth before Barrett’s faculties diminish beyond the breaking point.

When looking at the release date and the subject matter, one couldn’t be blamed for jumping to the conclusion that the film would be heavy-handed or unsympathetic, but not so. And even if one knew the film was sympathetic, it would likewise be easy to assume that it would be have the moralistic and paternalistic “eye” prevalent in propaganda of the time, but that is not the case here either. Instead, the tone is like the film overall: a mixture of documentarian distance and character study, which echoes the (color video, in contrast to the B&W film that makes up the plot of the movie) documentary inserts of Japan in Stuart’s psychic break and the indigenous dances and rituals that constitute Trent’s breakdown. Although there are some dated moments, most notably the attack on Barrett by a ward full of glassy-eyed women identified only as “nymphos,” they are few and far between, and do not detract from the film’s overall thesis: mental illness may be “invisible” in ways that physical illness isn’t, but it can be no less debilitating or life-altering, and the key to healing is sympathy, not criticism. Sadly, over half a century later, this is a lesson that still needs to be reiterated, but it renders the film no less potent now than it was in its day.

-Mark “Boomer” Redmond

First Reformed (2018)

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Sometime in the mid-2000s, back when I would do this kind of thing regularly, I found myself at an outdoor punk show at a squat/co-op in the Marigny, waiting to see a traveling hardcore band called Talk Me Off. One of the opening acts, the only one I honestly remember, was not another noisy rock act, but rather a slideshow and a political sermon. I sat in the warm, boot-stomped grass listening to a lengthy spiel about an environmental activist group’s successes in deforestation protests, patiently nodding along with the local punks who were gracious to not nod off entirely. I was mentally transported back to that oddly booked punk show this week while watching Paul Schrader’s latest directorial effort, First Reformed. Like the environmentally-minded slideshow enthusiasts who did their best to keep a gaggle of riled-up punks’ attention that night, First Reformed offers an admirable political sermon about modern humanity’s responsibility in the face of world-devastating climate change, but in an entertainment medium that’s not especially useful or interesting. Both Schrader and those real-life activists made a worthwhile political point in their respective sermons, but they did so in such bizarrely niche settings that they were essentially preaching to the already-converted. Given the audience & the delivery in both settings, it all just felt like wasted effort.

Hawke stars in First Reformed as Reverend Toller, an alcoholic holy man in crisis. His crisis of Faith is slightly different from the usual Silence of God anxieties expressed by Bergman & Scorsese in the past. He’s more worried here about whether humanity deserves God’s forgiveness for what it’s done to a planet in peril. He preaches to a tiny congregation in a historical church in Albany, New York that has become more of a souvenir shop than an effective religious institution. Cedric the Entertainer costars as the pastor of a nearby, nondenominational megachurch that is much more successful in reaching people (and making money), but also fearful of alienating its patrons with substantial political rhetoric. The politics of modern religion weigh on Reverend Toller’s mind with great anguish as he counsels a young mother from his delegation (Amanda Seyfried), who is afraid she is losing her husband to radical environmental activist causes. Long, drawn-out theological discussions about what Earth will look like in 2050 and what responsibility Christian leadership has in challenging political apathy to the world’s gradual destruction eat up most of the film’s runtime, often in hideous digital photography close-ups. Occasional bursts of violence or slips into supernatural mediation will disrupt these theological & political debates, but for the most part the film is an environmentalist tirade that alternates between being a frustrated call to action and a gradual acceptance of humanity’s impending doom.

There’s a clear parallel between Reverend Toller’s voiceover narration here and the similarly structured sermons Robert De Niro delivers in Schrader’s early-career script for Taxi Driver. The difference is that Toller’s righteous, dangerously violent theological stance actually has a worthwhile point to it, while Bickle’s misanthropy was coded as vile moral decay. Toller shares many of Bickle’s self-destructive tendencies, barely covering up his declining health with gallons of hard liquor & Pepto Bismol as he limps towards making a grand political statement at the film’s cathartic end. There might a figurative correlation between his failing body and the continual desecration of the planet, but for the most part his deliberately poor health recalls the self-destructive martyrdom that runs throughout Taxi Driver as well. Toller also shares Bickle’s unseemly sexual repression (a very common theme in Schrader’s writing), but doesn’t allow that guilt to express itself externally in as pronounced of a way. The main difference between them is that Bickle’s “cause” was mostly an excuse to enact male rage in a society that he found despicable for (to put it lightly) questionable reasons, while Toller’s own moral anguish about humanity’s negative impact on the planet actually has a point. The agreeability of the moral outrage makes the approach much less distinct & engaging in the process, leaving only room for the audience to nod along in recognition. The comparison also does First Reformed no favors in that Scorsese directed the hell out of Taxi Driver, capturing one of the dingiest visions of NYC grime to ever stain celluloid, while Schrader’s vision only escapes the limitations of its digital cinematography in two standout scenes (you’ll know ’em when you see ’em) and the production designer’s selection of a really cool, eyeball-shaped lamp.

It’s probably safe to say that Schrader is well aware that First Reformed is “a little preachy,” but I think it’s worth questioning who, exactly, he’s preaching to. I can’t deny the truth of a character pleading that the Earth’s destruction “isn’t some distant future. You will live to see this,” but it’s likely to safe to say that the arthouse cinema crowd who will turn out for this picture in the first place already knows that. Reductively speaking, First Reformed is two good scenes & one great lamp, all tied together by an agreeable political sermon. That’s not going to do much to grab the attention of anyone besides the people who already support your cause, no more so than dragging your slide projector out to a late-night punk show. Without Travis Bickle’s moral repugnance making his physical & mental decline a complexly difficult crisis to engage with, Reverend Toller’s unraveling feels like a much less interesting, less essential retread of territory Schrader has explored onscreen before, even if the political anxiety driving it this time is more relatable.

-Brandon Ledet

Beast (2018)

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It’s increasingly rare to walk into a modern theatrical release without any extratextual info setting expectations for what you’re about to see. Maybe it’s because I spend way too much time engaging with film criticism online (it is), but I’m usually familiar at least with a film’s critical consensus, if not its basic plot & production history, before I get to experience a movie for myself. Especially with bigger, heavily advertised blockbusters under the ever-expanding Disney umbrella, it feels as if I’m so familiar with a film’s history & early critical buzz by the time that I actually see it that there’s no possibility left for surprise or discovery, just an echo of what’s already been observed. Completely blind experiences are the stuff of local film festivals, not national theatrical releases. It was wonderful, then, to walk into the recent, darkly romantic drama Beast at a corporate multiplex with no idea what I was in for. Based on the film’s title, promotional poster, and inclusion in this year’s Overlook horror film fest I halfway expected a werewolf-type creature feature. Based on its promotional push on the MoviePass app and complete lack of critical buzz otherwise, I expected it to be a cheaply-produced frivolity. My vague expectations, based entirely on personal conjecture, were entirely wrong, something I wish could happen at the theater much more often.

Within an isolated community in the British Isles, a young, well-to-do suburban woman with an overprotective family falls in love with a wildling bad-boy who often finds himself on the wrong side of the law. Their shared physical, dangerously intense thirst for each other is apparent as soon as they first lock eyes, making it inevitable that she will have to leave the comfort of her country club lifestyle for a life of off-season rabbit hunting & menial physical labor. Part of this attraction is the pair’s capacity for & history of violence, something they sense in each other before it’s ever spoken aloud. She struggles to live down a childhood incident where she lashed out at a schoolyard bully with disproportionate vengeance. He suffers suspicion of being a serial murderer of young girls on the island, due to a similarly guarded secret from his own past. They’re mutually unsure whether to trust or fear each other after being drawn together though intense desire, as their volatile passions & separate histories with lethal violence can only mean their romance will end in bloodshed. Beast is partly a murder mystery concerning the missing young girls in this isolated community, but mostly a dark romance tale about two dangerous people who can’t help but be pulled into each other’s violent orbits. Issues of class, self-harm, domestic abuse, and never truly knowing who to trust run throughout, but the film mostly mines its intensity from the unavoidable pull of Natural impulses, whether violent, romantic, or otherwise.

What’s most immediately impressive here is the tone director Michael Pearce acheives in this debut feature. There’s a distinctly literary vibe to Beast, nearly bordering on a Gothic horror tradition, that almost makes its modern setting feel anachronistic. The intense, primal attraction at the film’s core (sold wonderfully by actors Jessie Buckley & Johnny Flynn and the seedy murder mystery that challenges that passion’s boundaries make the film feel like Wuthering Heights by way of Top of the Lake. It’s the same dark, traditionally femme side of romantic literary traditions I’ve recently fallen for in both Marrowbone & Never Let Me Go, a cinematic vibe I wish were afforded more respectful attention. Pearce makes this undercelebrated tone his own by clashing the Natural imagery of Beast’s violent instincts with the modernity of neon-lit nightclubs and the ominous soundscapes provided by Jim Williams (who also scored last year’s coming of age horror Raw). The distinct nightmare logic of its protagonist’s stress dreams also justifies the horror genre label implied by the film’s (barely existent) advertising, even if its overall tone is close to a modern take on Beauty & the Beast (except with two beasts). Beast is an overwhelming sensual terror as much as it is a twisty murder mystery with a romantic core, an incredible accomplishment for an unknown’s debut feature.

Of course, by reading this review you’re guaranteeing that you cannot replicate the going-in-blind experience I personally had with Beast. That’s the nature of engaging with this stuff on the internet. All I can do is report is that I was happy to have a relatively context-free experience with the picture, which I believe deserves to be seen as big & loud as possible based on the strength of its imagery & sound design. I want more people to experience that pleasure for themselves before it disappears from theaters entirely. The more I promote its merits the more I’m diminishing its chance for an expectation-free audience, though, which is why this entire mode of communication is so inherently imperfect & self-conflicted.

-Brandon Ledet

Roger Ebert Film School, Lesson 39: Dogfight (1991)

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Roger Ebert Film School is a recurring feature in which Brandon attempts to watch & review all 200+ movies referenced in the print & film versions of Roger Ebert’s (auto)biography Life Itself.

Where Dogfight (1991) is referenced in Life Itself: On page 158 of the first edition hardback, Ebert explains his general taste in cinema. He writes, “I don’t care much for movies that get all serious about their love affairs, because I think the actors tend to take it too solemnly and end up silly. I like it better when love simply makes the characters very happy, as when […] Lili Taylor thinks River Phoenix really likes her in Dogfight.”

What Ebert had to say in his review(s): “To fully appreciate Dogfight, it helps to see it as the record of a particular time. In November 1963, John Kennedy was still president, ‘Vietnam’ was not yet a familiar word, hair was short, and the counterculture was still idealistic and tentative – more concerned with realization than revolution. And also, more in 1963 than today, male bonding sometimes consisted of the real or imaginary humiliation of women.” -from his 1991 review for the Chicago Sun-Times

Reductively speaking, it’s always a little counterintuitive to praise a work of art for leaving me heartbroken or otherwise emotionally devastated. Why should I celebrate the accomplishment of a stranger making me feel like shit? There’s always something admirable about witnessing a job done well, though, which is exactly what Lili Taylor’s performance in Dogfight conveys: a wondrous display of craft. As the craft in question is destroying my emotional well-being, you’d think the instinct would be to cower from Taylor’s tragically vulnerable presence in Dogfight, but her work was too magnificent not drink in with every available moment. It helps that Dogfight’s brand of emotional havoc wasn’t akin to the sadism of a provocateur like Lars von Trier. Director Nancy Savoca handles the film with an unmistakable kindness, something that’s apparent as soon as Taylor is introduced sweetly playing folk music on an acoustic guitar in her frumpy diner waitress drag. She isn’t afforded the authorial command of a protagonist’s POV, but rather her kindness & delicate wit is observed from an emotional remove, softening the sadism she encounters in an increasingly hostile, unforgiving world. Sacova & Taylor break hearts in Dogfight, but not with deliberate maliciousness. They do it by contrasting the sadism of modern life with a vulnerable sweetness & optimism for change, a kind of personal resolve that makes you weep for the cruelty of the world surrounding it, threatening to grind it to dust.

The majority of Dogfight is set over the course of a single night in 1963, the day before JFK’s assassination. In their final night of freedom before shipping off to a tour of duty in Vietnam, a rowdy group of boneheaded Marines stage a competition to see who can woo the ugliest date into attending a private party in an underwater-themed tiki bar. The rules of the competition require the men to be polite, never cluing the women in on the fact that they’re being paraded & mocked for their supposed ugliness, but the cruelty of the “dogfight” remains painfully clear throughout. When Lili Taylor’s lonely diner waitress is first charmed by the invitation to party with River Phoenix’s handsome Marine, her pure joy is devastatingly tragic. In an especially telling dress-up montage, her initial bliss devolves into self-deprecating scrutiny as she tries on several unsatisfying outfits to a Woodie Guthrie tune in her bedroom mirror. Her mood drops even lower when she discovers the true, hideous nature of the tiki party, naturally, but she chooses not to recoil from Phoenix’s thoughtless brute entirely. The two embark on an unlikely Before Sunrise-style Linklater romance (years before that much more frequently-praised work), talking through their attractions & differences as they casually roam the late-night streets of 1960s San Francisco. As she pokes at & challenges the baffling displays of toxic, unbridled masculinity barking from her military-man date, her openness to seeing good in the world only becomes more heartbreaking in its optimism & vulnerability. She’s a heartbreaking figure not because anything especially tragic happens to her, but by the way she contrasts with a world that doesn’t deserve her.

There’s a sensual pleasure to Dogfight’s historical tour of San Franciscan nightlife. From the wholesome arcades & second-hand clothing shots to the all-night tattoo parlors & adult theaters running nudie cuties like The Immoral Mr. Teas, the movie covers a wide portion of a city that would later transform dramatically after the Vietnam War inspired the protest culture of the hippies. I even found myself immensely pleased with the tiki bar setting of the titular dogfight; although the circumstances were obviously cruel, it’s easy to mistake that underwater, neon-lit Ugly Women Dance Party for a kind of real world Shangri-La. The meandering, conversational rhythms of the plot allow for small bit players like Elizabeth Daily (“Dottie” from Pee-Wee’s Big Adventure) & Brendan Fraser (in his first big screen role!) to drift through these environments with lasting, even if narratively inconsequential impact. What truly outweighs any of these momentary concerns, however, the philosophical clash between the hopelessly infatuated couple of a brutish, impulsive jarhead with terrifying anger issues & a desperately lonely diner waitress with a delicate passion for political idealism. Because the actor died three years later, still in his early 20s, you’d think that River Phoenix’s performance would the heartbreaker of that pairing, but it’s Lili Taylor’s divinely empathetic presence that overwhelms the film’s pathos. Dogfight is an expertly crafted heartbreaker, but not in any flamboyant or cloying way. Its emotional devastation is as soft & delicate as Lil Taylor quietly playing folk songs on her acoustic guitar, glumly staring out the window. It’s a sadness that corrodes & lingers instead of hammering you with its intent, to the point where you hardly notice how much it hurts.

Roger’s Rating: (3/4, 75%)

Brandon’s Rating (4.5/5, 90%)

Next Lesson: A Night at the Opera (1935)

-Brandon Ledet