The 1989 Battle of Dueling The Masque of the Red Death Adaptations

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“Prolific” is almost not enough to describe the absurd volume of cinematic product Roger Corman has brought into this world. Since the 1950’s Corman has stacked up nearly 60 credits as a director and nearly 400 as a producer. During a particularly amusing anecdote in the documentary Corman’s World he recalls a time when he was producing a dozen films at once, but could only remember ten of the titles offhand, so he reasoned that he should cancel the last two, whatever they were. Something peculiar happens when an artist’s mind gets stretched that thin: it starts to cannibalize its own creations. For instance, the smash hits Jaws & Jurassic Park can both very easily be traced back to the creature features Corman pioneered, but that didn’t stop him from ripping them off in his own knockoff productions Piranha & Carnosaur. Then there’s the curious case of Munchies, wherein he rips off Gremlins, the product of Roger Corman Film School veteran Joe Dante. Similarly, when there was a miniscule late 80’s revival of interest in Edgar Allan Poe’s horror aesthetic, Corman dove in with his own cheapie Poe production, despite already having established himself as the master of the genre over two decades before.

In 1989, Corman needlessly produced a horrendous re-make of his classic film The Masque of the Red Death. The 1964 version of Masque is an undeniable horror classic and one of the greatest films ever directed by Corman. The 1989 version looks like a Wishbone episode or a high school play and was directed by the guy who wrote the travesty that is Halloween: Resurrection. It’s difficult to imagine why Corman would even bother to revisit his ancient masterpiece in 1989. The best I can deduce is that he was meaning to compete with cinematic nobody Alan Birkinshaw, who directed his own shoddy The Masque of the Red Death remake in ’89, along with a needless retreading of another classic from The Corman-Poe Cycle, House of Usher. The sad thing is, if it were meant to be a competition, Corman’s 1989 Masque loses to Birkinshaw’s, if only by default.

Birkinshaw’s The Masque of the Red Death is by all means a terrible adaptation of Poe’s work, but it’s one that at least brings a fresh idea to the concept, forgetting all nuance & mysticism of the story in favor of fitting it into a hilariously simple slasher movie plot. Set in the modern era, wealthy party guests cosplay in their best Ren-fair garb only to be lured individually into coves of a mysterious mansion and slashed to death by a serial killer who borrows murder tactics from various Poe works. Nothing too original takes place here. The killer is a shameless riff on Corman’s visualization of The Red Death from 1964 and his straight-razor slashings feel directly borrowed from every Dario Argento movie ever, but lack of creativity isn’t always a deathblow for the slasher genre. The movie’s cheesy, unconvincing murders combine with even cheesier, less convincing pop music and (cheesiest & least convincing of all) Frank Stallone to create a fairly okay VHS-aesthetic diversion. It’s not great, but it’s not as bad as you’d expect.

Corman’s 1989 Masque, by comparison, feels like a huge step down from the cinematic heights he brought the same story to in 1964. It mostly retreads old ground with lowered enthusiasm & no visual flair to speak of. Corman had a history of remaking/ruining his AIP classics in that phase of his career, but the timing of this particular one makes it feel like an answer to Birkinshaw’s films. Corman’s The Masque of the Death remake is nowhere near being the worst film the beyond-prolific legend ever directed or produced, but it is still embarrassing that of the two 1989 adaptations of a story he had already perfected, his was a clear loser.

For more on February’s Movie of the Month, 1964’s The Masque of the Red Death, visit last week’s Swampchat on the film.

-Brandon Ledet

Killer Mermaid (2014)

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The cover of Killer Mermaid (also known as Nymph or Mamula) is the main reason that I picked out this film. On the cover, there’s a girl in a bikini swimming in open water with a mermaid chasing after her. I knew it was going to be terrible, but I really was expecting it to be a bunch of fun like Piranha 3D orSharknado. Never judge a film by its cover. This movie was pure garbage and a complete waste of my time.

The beginning of the film was like a commercial for Sandals, except this was an all-inclusive shit show. Two American women, Lucy and Kelly, travel to Montenegro to visit one of their old college buddies, Alex. While they’re hanging out on Alex’s boat, they make the stupid decision of exploring Mamula, which is an island that was once used as a Nazi concentration camp. Once they’re on the island, they are hunted by a creepy, old fisherman who attempts to kill them in order to feed the killer mermaid that has yet to make an appearance. The killer mermaid is shown for less than 5 minutes at the very end of the film. That annoyed me so much because the only reason I wanted to watch the movie was to see a killer mermaid go on a killing spree or two. I didn’t want to spend an hour and a half watching a bunch of idiots trying to find their way off an island, but that’s exactly what ended up happening.

I’m getting bored just thinking about things to say about this boring movie. It was so hard for me to watch it until the end, but I had to find out if there was actually a killer mermaid. When she finally showed up for her 5 minutes of fame, she was a total dud. The scenery of Montenegro and Mamula was pretty incredible, but that was the only good thing about this entire film. Someone needs to take Killer Mermaid behind a barn and shoot it.

If you have absolutely nothing to do and want to waste 94 minutes, Killer Mermaid is currently streaming on Netflix.

-Britnee Lombas

Get Excited! What We Do in the Shadows is Looking to Fund an American Theatrical Release

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A few years ago I was ready to concede that the vampire & zombie genres had reached their saturation points. In the mad rush to capitalize off of the successes of viable commodities like Twilight & The Walking Dead, the market has just been flooded with untold piles of subpar schlock like Vampires Suck & Zombeavers. Every now & then, however, a movie proves me wrong. I found the zom-coms Life After Beth & Warm Bodies to be surprisingly sweet and compassionate. The unfairly ignored Vamps was a return to form for Clueless-guru Amy Heckerling’s particular brand of social satire. I have yet to see Jim Jarmusch’s Only Lovers Left Alive, but from the advertising it seems to bring the 80’s classic The Hunger’s vampiric ennui into the 21st Century, an aesthetic I hadn’t considered would return. The endless implications & metaphors swirling around the undead have proved the genres endlessly adaptable, even if the final product isn’t always solid.

That’s why I’m hopeful for the New Zealand horror comedy What We Do in the Shadows. It promises to take the same ennui employed by Only Lovers Left Alive into the satiric comedy territory of Vamps. Posed as a Christopher Guest-style mockumentary, the film follows modern day vampires as they navigate mundane activities like nightlife, dealing with roommates, and searching for a bite to eat. They clash with the likes of witches, zombies, werewolves, and plain-old humans in a loosely-plotted slice of (undead) life comedy. From the looks of the trailer, it could be quite funny as well as a fresh take on a genre I once thought hopelessly stale.

What We Do in the Shadows is currently looking to fund an American theatrical release through a Kickstarter campaign. The Kickstarter’s page is helmed by the filmmakers themselves, Jemaine Clement & Taika Waititi, two of the creative minds behind the cult-classic comedy series Flight of the Conchords (as well as the films Boy & Eagle vs Shark). Clement is also a major player in one my favorite dumb comedies, Gentlemen Broncos. He’s a very funny & talented performer that I wish didn’t have to beg for funding like this, but the worst part is that the campaign is barely more than halfway funded with just a week left to go.

Even if you are not in a position to donate to the film’s American distribution, at least visit the Kickstarter page for a humorous promo featuring Clement & Waititi themselves or maybe help spread it elsewhere on the internet. It would be great if more people could see this promising, self-funded comedy and it was rewarded for bringing undead concepts into unexpectedly fresh territory.

2/14/15 UPDATE: The project was a success!

-Brandon Ledet

Movie of the Month: The Masque of the Red Death (1964)

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Every month one of us makes the other two watch a movie they’ve never seen before & we discuss it afterwards. This month Brandon made James & Britnee watch The Masque of the Red Death (1964).

Brandon:
The Masque of The Red Death is one of eight films in the Corman-Poe cycle: a series of Edgar Allan Poe adaptations directed by B-movie legend Roger Corman for American International Pictures. The Masque is widely considered the best of the Poe cycle as well as one of Corman’s best films overall, a sentiment I wholeheartedly agree with. There’s so much about The Masque that’s firmly in my wheelhouse: over-the-top set design, an early glimpse of 60’s era Satanic psychedelia, Vincent Price taking effete delight in his own cruelty, a fatalistic ending that doesn’t stray from the pessimism of Poe’s story, Corman pushing the limits of what he can get away with visually on a shoestring budget. I love it all.

What struck me most on this recent viewing of The Masque is how well it’s suited for the Carnival season. With Fat Tuesday looming around the corner, it was impossible not to see aspects of Carnival in the masquerade ball hosted by Prince Prospero (Vincent Price). The cheap costumes & mockery of opulence is very much reminiscent of Mardi Gras parades. There’s even a scene where Prospero literally throws beads from a balcony shouting “Gifts! Gifts!” and scoffs at the greed of the people below. As the threat of The Red Death plague becomes increasingly severe, the masquerade takes on a “party while the ship is sinking” vibe New Orleans knows all too well. Horror films are usually tied to Halloween, but The Masque of the Red Death is distinctly akin to Mardi Gras in my mind.

James, do you also see Carnival in The Masque’s decadence, or does the Satan worship overpower that influence?

James:
Man, The Masque of the Red Death was awesome. The bold stylistic choices that Corman made on a limited budget and limited time (the final masquerade scene was filmed in a day) are astonishing. Some of the images in the film (The Red Death himself being the starkest) are mesmerizing. I think the film should also be noted for its pitch-perfect tone. Despite its macabre images, philosophical discussions of Satanism, and Prince Prospero’s nastiness, what could have been a dreary chore is instead a blast throughout.

In regards to the presence of Carnival in the film, I do think the masquerade ball scenes in particular have a very Mardi Gras feel to them. Masks with feathered beaks, gorilla suits, and a child masquerading as a little person don’t feel too far removed from the typical Carnival season debauchery. The Carnival feel also deepened a central theme of the film: lost souls celebrating a kind of momentary victory over Death. Ultimately, the film seems to have a nihilistic attitude towards Death, implying that the celebration is indeed a momentary victory and whether Christian, Satanist, or Atheist, we will all have to eventually confront an indifferent Death. But it also seems to find solace in our ability to shape our own existence while we are alive. This is echoed The Red Death’s climactic statement “Each man creates his own God for himself – his own Heaven, his own Hell.”

Britnee, what was your interpretation of the film’s philosophy on Death? Is it wholly negative?

Britnee:
This was my first time viewing The Masque of Red Death, and I have to say that I was blown away. Vincent Price as Prince Prospero was dynamite. I was so close to hiding under the covers during the close-ups of his signature evil stare, but seconds later, I was imagining what it would be like to have a conversation & afternoon tea with him in one of those seven colored rooms. Also, one of my favorite things about the film was the set and costumes. I know the look was supposed to have a Medieval vibe, but I really felt that I was at a Satanic drug dealer’s mansion party in the early 60s. All that was missing was the orange shag carpet.

As for my interpretation of the film’s philosophy on Death, I’m honestly not 100% sure. Death has always terrified/interested me, and I caught myself really falling into some deep thoughts about it while watching this film. The Christians and Satanists in Masque both experienced violent deaths, and neither of their higher powers swooped in to save them or give them a miraculous second chance. I guess the film is trying to show that Death cannot be avoided, regardless of power or faith. In the end when The Red Death states “Sic transit gloria mundi,” which literally means “Thus passes the glory of this world,” everything sort of hit me. Life can be very short & leave without warning, whether you’re a Christian villager living in poverty or a wealthy Satanic prince; it’s coming for us all!

Something else that stuck out was the interesting relationship between Prospero and Francesca. After sparing Francesca’s life, Prospero brings her to his castle to make her his consort and gives her a taste of his world. He becomes very intrigued with Francesca’s innocence and faith. As for Francesca, there are times where it seems as though she is giving in to temptation, but simultaneously she is in constant focus on her escape.

Brandon, what themes do the relationship between Prospero and Francesca bring to the film?

Brandon:
It’s reasonable to assume that Prospero wasn’t always the cruel tyrant we meet in the picture. He didn’t emerge from the womb executing peasants and cursing God. Prospero’s poisonous personality was likely the result of a gradual corruption of his soul, an evil born of his prosperous upbringing. Raised with untold wealth & influence, he came to rule over his fellow human beings like an unforgiving deity. Unsatisfied with the power his privilege as Earthly nobility affords him, he reaches even further beyond this realm and makes a deal with Satan in an attempt to overcome Death. Yet, there’s a little speck of good left in Prospero’s heart, which I think is what we see in his treatment of Francesca. At times he tries to prove that even her innocence can be corrupted because he wants to be assured that his own wickedness can be found in every person’s heart. He even asks her to join him in mocking the greed & decay in the guests at the masque, because he believes all people to be as amoral as he is. At other times, he goes out of his way to protect her and spare her life, an instinct that surprises even The Red Death. The only other glimpse of good we see in Prospero is when he asks his guards to spare a baby’s life at the gates. Although he is beyond redemption, (not that redemption matters in the eyes of Death,) Francesca affords Prospero his last chance to act like a true human being.

Then there’s the fact that the actress who plays Francesca, Jane Asher, was just achingly beautiful. So beautiful, in fact, that she was in a relationship with & at one time engaged to Sir Paul McCartney in the 60s. She was attractive enough to snare a Beatle during the fever pitch of Beatlemania, so surely a demented prince who can’t even cheat Death wouldn’t stand a chance against her charms. Perhaps simple lust spares her life. I think Francesca stands out here as a hip youngster (maybe it’s all in those bangs?) and helps add to that 60s drug dealer mansion party vibe mentioned above. So much of the film feels rebellious in an anachronistic way. Prospero’s philandering is out of control. Lines like “Satan rules the universe!” and “Each man creates his own god for himself” are pretty edgy for 1964, even coming from the villains. Keep in mind this is still years before the New Hollywood, a movement Roger Corman cannot be praised enough for influencing.

James, how do you see the balance between the movie’s setting and the era in which it was filmed?

James:
The movie definitely has an edge that makes it still creepy and blasphemous over 40 years later. I wonder how much Corman was in tune with the counterculture of the time because, despite it being a British production, the film feels more like a deranged product of the 60’s San Fransisco hippie movement, like a horror version of Beyond the Valley of the Dolls; its macabre decadence fueled by lust and greed. It’s also most likely no coincidence that the epicenter of the hippie movement was the same place that the Anton Lavey established the Church of Satan in 1966. Themes like the destruction of social norms and an openness to sexual and spiritual experiences seem to be shared by The Masque of the Red Death, Satanists, and the hippies; “Each man creates his own god for himself” is THE basic philosophical statement of Satanism. I also think this is reflected in the dark, psychedelic imagery that The Masque of the Red Death and Satanist rituals share. (Photo for example)

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Britnee, How strongly do you think the psychedelic aesthetic of the 60’s influenced The Masque of the Red Death? Any specific examples that stick out to you?

Britnee:
I think that The Masque of the Red Death was as psychedelic as it gets, at least for a horror film based in Medieval times. An example that really sticks out to me is the colors used throughout the film, most importantly, the use of red. Red usually represents blood, gore, and all the good stuff horror movies are made of, but when I also think of the term “psychedelic,” red is usually the color that comes to mind. After doing a little research, I found that the color red has a pretty long wavelength and very low vibration; this pretty much explains how the red tint that is present in multiple scenes really gives off this warm, draining feeling. Sounds a bit like the feeling you get after taking a hallucinogen or two, right? Also, all of those gaudy colors in the castle & clothing of Prospero and his pals can’t go without mention. While I’m not a Middle Ages expert or enthusiast, I’m almost positive that the colors of clothing and décor weren’t as bright and vibrant during that era as they are in the film. It’s obvious that the 60’s psychedelic aesthetic heavily influenced those hues.

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Brandon:
I’d just like to point out one last time just how early this film was released. A lot of what we think of as the hippie-dippie 60s came very late in the decade. The era-defining Summer of Love was in 1967, the same year Roger Corman dropped acid for the first time and fictionalized his experience in the film The Trip. The Masque‘s 1964 release positions the film as years ahead of its time. Corman was pulling off the Satanic psychedelia vibe the same year that Mary Poppins & My Fair Lady were huge cultural hits. I’m not saying Masque was particularly a major influence on the countercultural swell that was to come, but it at least was somewhat visually intuitive. And Corman himself did have direct influence on the later films that typified that counterculture, films like Easy Rider and Bonnie & Clyde. Even back then, when “don’t trust anyone over 30” was a motto to live by, he was the hippest geezer in the room and a filmmaking rebel.

Britnee:
After the discussion with The Swampflix Crew, so many ideas and thoughts about The Masque of the Red Death were brought to the surface. It gave me an excuse to watch the film a couple more times, and I fell in love with it more each viewing. The movie also got me hooked on the Corman-Poe films, so I’m currently trying to get my hands on all of them. The Masque of the Red Death was just a great balance of horror, suspense, and drama that gave me some really unsettling thoughts & a case of the willies. Great job, Corman!

James:
Really enjoyed the discussion of The Masque of the Red Death. Watching the film a second time and taking into account all the points you guys made deepened my appreciation and understanding of the film. Definitely want to see more Corman, especially the Poe films. As Brandon pointed out, Corman seemed to have his hand on the pulse of the counterculture and was always one step ahead of mainstream Hollywood. Truly a filmmaker ahead of his time.

-The Swampflix Crew

Upcoming Movie of the Months
March: James presents The Seventh Seal (1957)
April: Britnee presents Blood & Black Lace (1964)

How to Play the See No Evil (2006) Drinking Game

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One of the earliest (and trashiest) trends we’re developing here in Swampflix’s infancy is a focus on pro wrestling movies. We’ve even designated a Wrestling Cinema page, where you can find all reviews & articles for movies somehow related to pro wrestlers or to “sports entertainment” in general. I expect that over time (if it hasn’t happened already) we’ll end up spending way too much time & energy poring over the details of even the most dire entries in Wrestling Cinema, whether or not they deserve the effort. Spoiler: they typically don’t.

Even this early in our run, we’ve already spilled entirely too much ink on one particular Wrestling Cinema franchise: the pro wrestler Kane’s slasher vehicle See No Evil. Between our reviews of See No Evil (2006) & See No Evil 2 (2014), we’ve written ~1,500 words about a very simple set of films. The “tl;dr” version: the first one is surprisingly fun & nasty; the second one is a waste of your time. Even though we’ve already covered too much ground with the franchise at this point, there is one detail I feel we shouldn’t have skipped over: the See No Evil drinking game.

We’ve previously mentioned the awful dialogue, terrible acting, and “vile, hateful” teenage characters that populate the first See No Evil, but not in great detail. Instead of providing the teens meaningful exchanges or character arcs, most of the film’s dialogue consists of long strings of insults. Characters call each other “sluts” & “assholes” with an alarming frequency. The script’s dependency on insults would be an annoyance if the insults weren’t both so over-the-top in their prevalence and also surprisingly appropriate for the film’s overall nasty look & tone. The insults are so constant, so overwhelming that it becomes difficult to notice anything else (besides, you know, the brutal murders).

Which brings me to the rules of the See No Evil drinking game:
1) Drink whenever a character insults someone.

That’s it. You should have plenty to drink with just this one prompt. There may be some questions to suss out before the game begins like “Does it count if they insult an inanimate object or a building?” and “Does murdering someone count as an insult?” My own thoughts on that second question: in regards to this particular group of degenerates, murder might be more of a favor or a blessing.

Note: We only suggest playing this game with the first See No Evil movie. This is not only because the characters in See No Evil 2 are much kinder to each other, but also because we don’t recommend you watch the sequel at all.

Play safe!

-Brandon Ledet

See No Evil 2 (2014)

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A lot can change in 8 years. Technology & cultural tastes are especially vulnerable to the passage of time. Fashion, language, entertainment, and modes of communication & business can go through massive transformations in just 8 months, let alone 8 years. 2014’s See No Evil 2, the sequel to 2006’s See No Evil, makes the mistake of ignoring these transformations entirely. It sets the lackluster sequel on the same night as the gross-out slasher original, but makes no attempts at continuity in the characters’ appearances or electronics. In one movie, they’re texting on bejeweled flip phones and in the next they’re discussing what’s trending on Twitter. It’s jarring.

The continuity issues don’t stop there. The two films are vastly different in both the stories they tell & the tone they tell them in. At the end of See No Evil there are 3 survivors from the hotel massacre & the supernaturally strong serial killer, Jacob Goodnight (ugh), is ultimately defeated when his heart is impaled. See No Evil 2 is set in the morgue that accepts the bodies from the hotel & there are no survivors to speak of. The killer’s eye is still missing from an attack in the first film, but his not-impaled heart is still beating in an early ambulance scene. There’s also no mention of the fact that he literally has maggots for brains in the first film or that his favorite hobby is to collect eyeballs as trophies of his kills. The eyeball collecting is a curious detail to ignore, since the pun in the film’s title is almost entirely dependent upon it. Without the eyeballs there is very little connecting the two films besides the title and the Jacob Goodnight character. Even the actor/professional wrestler who plays Jacob Goodnight is billed differently in the two films. In See No Evil he is simply billed as his wrestling persona “Kane”. In See No Evil 2, he’s graduated to Glenn “Kane” Jacobs.

Of course, consistency is not necessary to making an enjoyable slasher film starring a professional wrestler. It’s conceivably possible that the two drastically different See No Evil movies could peacefully co-exist as entertaining, loosely connected gore fests. As James pointed out in his review, the first See No Evil is surprisingly fun. It boasts “a sick charm because it knows exactly the kind of film it is and doesn’t pretend to be anything more.” See No Evil 2 unfortunately loses sight of the original’s tried-and-true cheap thrills slasher format and mistakenly attempts a slow burn suspense that is frankly beyond its limited reach. The first See No Evil is a surprisingly nasty gore fest overstuffed with vile, hateful characters that viciously get their comeuppance one at a time. See No Evil 2, by comparison, is overstuffed with bland couples sussing out their even blander relationship dynamics until they’re uneventfully killed off-screen. By the time a throat is finally slit in plain view an hour into the film & Goodnight discovers the morgue’s stash of bone saws, I felt like a sick bastard for cheering. Without any other entertaining element in play, I had a terrible case of unsatisfied bloodlust during most of the run time.

There are a few lonely bright spots in See No Evil 2. Kane, excuse me, Glen “Kane” Jacobs is visually terrifying enough in real life to be an imposing figure in a slasher movie without much help, something the first See No Evil uses to its advantage. See No Evil 2 goes the extra mile and costumes him in a plastic burn victim mask & black rubber apron that does wonders for his appearance. When he pauses to inspect his new, “improved” visage in a bathroom mirror he has a fairly hilarious “What have I become?” moment that I got a kick out of. The film’s central idea of throwing a surprise birthday party in a morgue also has an amusing charm to it, as does Kane taking chair shots to the head, something he’s been well-trained to do in the wrestling ring. Like most things in this franchise, though, the chair shots gag is exploited much more effectively in the first film, which makes the moment a little hollow. Similarly, by the time See No Evil 2’s sole over-the-top gore arrives in the last ten minutes (the killer is pumped full of vibrantly blue embalming fluid) the film had already asked for too much patience & instead of the “Awesome!” reaction it was looking for, I found myself thinking “Finally!”, something I didn’t experience with the first film.

Of course, it’s a little unfair to constantly compare the entertainment value of See No Evil 2 to that of its predecessor, but it’s a comparison that the film itself encourages often. There are frequent flashbacks & recaps of the first film in its sequel, unwisely reminding me that the product was actually fun at one time. In these recaps it becomes overwhelmingly clear just how different the two movies are. In 2006 See No Evil was imitating the recent successes of ultraviolent (in an icky way) horror flicks like Hostel & Saw, which allowed it to supplant minor details like a decent script or a reason to exist with detached eyeballs and buckets of gore. In the 8 years since its release Hollywood horror had softened greatly, aiming its sights on a PG-13 crowd, playing down bloodshed in order to sell more tickets. Instead of ignoring this trend like it ignored the continuity in the films’ story, the See No Evil franchise also softened in those 8 years. You can see the difference in See No Evil 2’s flashbacks, the dank squalor of the first film clashing with the clinical cleanliness of the second.

Although the films are ostensibly set on the same night, the 8 years that separate them are impossible to ignore. Updating See No Evil 2 for the watered-down 2014 slasher aesthetic was a huge mistake. It was a franchise well-suited for 2006’s often disgusting brand of gross-out gore & torture. Remove its mean streak and there’s not much left besides a bald, one-eyed wrestler in a plastic mask gloomily gazing in a bathroom mirror, asking himself “What have I become?”

-Brandon Ledet

Shrunken Heads (1994)

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Family members collaborate on films all the time, but when the Elfman family gets together for a film, things get really weird. Richard Elfman, the brilliant mind behind the film The Forbidden Zone, directed Shrunken Heads. Richard’s brother, Danny Elfman, composed the main title theme, and his son, Bodhi Elfman, plays the role of street punk Booger Martin. Add the sick mind of Charles Band to the mix, and you’ve got the perfect B movie.

Shrunken Heads is an abnormal superhero movie with elements of horror and dark comedy. A street gang viciously murders three boys from New York City, but it just so happens that the boys’ neighborhood pal, Mr. Sumatra (Julius Harris), is a Haitian witch doctor. He sneaks into the funeral home after the boys’ service comes to an end, saws off their heads & takes them back to his apartment to shrink them with magical powers. Sumatra is able to train the boys’ shrunken heads to use their new powers, and they begin to put an end to the crime in their neighborhood & take revenge on their killers. These three little heads float around the city streets like The Powerpuff Girls, killing all the bad guys & turning their victims into zombies. While doing his best to rid the streets of crime, Tommy (one of the heads), also tries to develop a relationship with his old girlfriend Sally, which is difficult since he’s dead & doesn’t have a body. Mr. Sumatra ends up being a love guru as well as a witch doctor and is responsible for one of my favorite quotes in the film: “Never have I seen or heard of a human head made so small to show affection of this sort.”

Being one of my favorite B movies of all time, I highly recommended Shrunken Heads to everyone because there really is a little something for everybody in this film. There’s action, comedy, drama, magic, love, lots of cool/cheesy special effects, and even a portrayal of the step-by-step process of making shrunken heads.

Shrunken Heads is currently available on Hulu.

-Britnee Lombas

See No Evil (2006)

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“Look into their eyes, can’t you see the sin?”

I approached See No Evil, one of the first films produced by World Wrestling Entertainment, the same way I approach most WWE programming lately: with lowered, realistic expectations. No one expects character development, plot progression, or Academy Award winning performances from a WWE produced slasher flick helmed by a former porn director. We expect lots of gore & bad acting and, thankfully, this modern B movie delivers both in abundance.

See No Evil’s paper thin plot centers around a group of eight delinquent teens who are sent to an abandoned hotel in hopes renovating it into a homeless shelter. Their punishment goes beyond manual labor when Jacob Goodnight, played by WWE superstar Kane, starts putting his hook through various parts of their bodies. The premise is absurd and you might ask yourself a few questions while watching: Why are the lights and water on when the place has been abandoned for years? Why are the teens given mops and brooms to renovate a giant hotel when it looks like it would take a team of hundreds? Asking this kind of questions is pointless because once Goodnight starts piling up the bodies you’ll have forgotten them. Sure, the sets are dreary and derivative of films like Hostel & Saw, the dialogue awful, the characters uniformly unlikable. Yet, despite all that, See No Evil has a sick charm because it knows exactly the kind of film it is and doesn’t pretend to be anything more.

It’s not hard to spot the allusions to other, better horror movies like Texas Chainsaw Massacre & Friday the 13th, but See No Evil‘s gnarly death scenes, the kind of scenes that make you squirm on your sofa & put your hands over your face, still stand out for their sheer gruesomeness. Besides your standard impaling and eye gouging, we are “treated” to a few images I wouldn’t want to spoil. The movie even has its clever moments like Goodnight rigging a bell trip wire to the hotel’s beds, alerting him to any fornicators, and his inevitable demise, which is as gruesome and ridiculous as any I’ve ever seen. Kane doesn’t have much to say but he does bring a presence to the role and at 84 minutes the film doesn’t outstay its welcome.

So, despite its genre trappings, WWE’s first slasher film is a success and a pretty damn fun watch. That’s if you don’t have weak stomach and are enticed by seeing a professional wrestler gouge people’s eyes out.

-James Cohn

The Spirit of The Spirit of the Beehive (1973): Horror in Ambiguity & Obscuration

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Watching The Spirit of the Beehive for the first time recently, I was struck by how contemporary & effective the film still felt 40 years after its release. Its refusal to tell a complete, lucid story was reminiscent of so many recent art films that I love. What was even more striking was the horror the film found in its obscuration. There was an overwhelming sense of dread that something terrible was sure to happen at every turn, a dread that’s more unsettling than the scariest movie monster or serial slasher, because it could not be seen or completely understood. It’s somehow worse when something catastrophic doesn’t happen in the film, because the dread lives on to the next scene. To help myself better understand the film’s horrific use of ambiguity, I looked back to the film it heavily references: James Whale’s classic Frankenstein, a film 40 years its senior. I also looked to a film 40 years its junior: last year’s Under the Skin, within which director Jonathan Glazer finds his own ambiguous horror, bringing the spirt of The Spirit of the Beehive into his own fresh, unnerving territory.

As an essential part of the classic Universal Monsters era, the 1931 film Frankenstein is a touchstone for horror in cinema. The image of Boris Karloff lumbering around as a pile of sentient dead flesh is beyond iconic. So many of horror’s sub-genres, (with their gross-out creature effects & slow-moving, super strong killers), owe their worlds to the bolted-neck lug. What’s most surprising to me is what influence the film has had on atmospheric horror, particularly The Spirit of the Beehive. Having grown up with the Frankenstein monster’s ugly visage on rubber masks, morning cartoons, a Mel Brooks comedy and Halloween candy, I find that familiarity with the abomination has softened his horrific effect. In fact, I think he’s kinda cute. The film that surrounds him, however, still finds other ways to terrify. The movie’s opening graveyard scene, for instance, is a work of otherworldly terror, mostly due to the effective set design. The sparse set, open sky, and thick, clinging fog feels more akin to Mario Bava’s Planet of the Vampires than it does to Earth. The fact that mysterious men are there to rob graves is only icing on the cake for an already terrifying image. Without familiarity with the source material the reasons why they’re digging up corpses makes the moment even more mysterious. There’s an alien atmosphere at work in images like this graveyard set & the doctor’s laboratory that make the film enduringly unsettling.

Of course, most of Frankenstein is far from the detached ambiguity of 1973’s The Spirit of the Beehive. The doctor’s father, Baron Frankenstein, is the antithesis of ambiguity, stating clearly & loudly what is going on in every moment and providing what I suppose was meant as comic relief & “good sense”. Beehive has no such ambitions of clarity. Instead of being a direct spiritual descendent of Frankenstein, Beehive stretches the uncertainty & terror of the opening graveyard scene across its entire run time. It communicates its unease through its imagery, some of which is borrowed directly from Frankenstein. The film opens with children watching the horror classic in awe & discussing fantasies about the monster’s “spirit” afterwards. There’s also a very similar search party scene shared between both films, both feature characters left mute by trauma, and Karloff’s monster himself makes a cameo during one of Beehive’s more bizarre moments. The most significant aspect Beehive borrows from Frankenstein, however, is the foreboding sense of children in danger. In Frankenstein, there’s a scene where the monster picks flowers with a little girl at the side of a lake, only to mistakenly drown her. The two young female protagonists of The Spirit of the Beehive obsess over this scene afterwards, and discuss the monster & his “spirit” at length. Mimicking this moment almost endlessly, it feels as if there’s a constant threat on the children’s lives (whether they’ll be hit by a train, murdered by a stranger, drowned in a well, etc.) that’s communicated solely through the film’s tense imagery. It turns out that something awful already had happened to the girls: they had been uprooted & displaced by a civil war that stresses & complicates their home life, but is never referred to directly. All of the film’s conflicts are conveyed silently and it’s a silence that tyrannizes the central family & distresses the audience.

Silence & ambiguity are also the channels through which Under the Skin terrifies. Obfuscating the narrative of its source material, Glazer’s sci-fi horror leaves the identity, intentions, and even species of its protagonist up for question as she flirts with Scottish men and lures them back to her apartment. Unlike with Beehive, the violence suggested in Under the Skin’s overwhelming dread is delivered on screen. The unnamed protagonist, played by Scarlett Johansson, is more like Frankenstein’s monster in this way, as opposed to the civil war & familial unrest that plagues The Spirit of the Beehive. Instead of drowning & strangling, however, she lures her victims into a mysterious black liquid that somehow dissolves their bodies in a frightening, confounding spectacle. Under the Skin’s inclination for on-screen horror, no matter how alien, distances the film from being a direct spiritual descendent of Beehive, the same way Beehive’s brand of horror is distanced from Frankenstein’s. It does, however, employ a similar mystique & cryptic atmosphere that makes the film all the more terrifying than if Glazer had made a more literal adaptation of the novel by the same name.

Both Under the Skin & The Spirit of the Beehive reach beyond the typical ways a movie can terrify, beyond the methods pioneered by classic monster movies like Frankenstein. They achieve a transcendental beauty in images like Beehive’s honeycomb lighting & endless doorways and Under The Skin’s liquid void & free-floating flesh. It’s a terrifying beauty, though, as it is a beauty of the unknown. Both films are transfixing, yet horrifying, because they cannot be truly, completely understood, like the graveyard landscape at the beginning of Frankenstein. For the more than 80 years since mysterious men were curiously robbing graves on that foggy, otherworldly set, ambiguity and obscuration have been used to terrify audiences in countless films. The three mentioned here are mere steppingstones in the evolution of cryptic, atmospheric horror, perhaps only loosely connected to one another in terms of genre, but connected all the same in a hauntingly vague, undead spirit.

-Brandon Ledet

Nightbreed (1990)

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There are many reasons why Nightbreed has a special place in my heart and I am honored to give this cult classic a positive review. Yes, it was a box office flop and doesn’t have the best reputation, but Nightbreed was a victim of bad decisions made by big shot producers. Clive Barker is the mastermind behind this fantasy-horror flick and, unfortunately, he was majorly screwed over by the production studio. For example, the marketing department failed to promote the film properly as a horror-fantasy masterpiece, but instead got lazy and advertised the film as a slasher flick. This film couldn’t be farther away from being a slasher flick; it’s pretty much the gold standard of monster movies.

Now don’t get me wrong, the plot is a bit puzzling, but at the same time, it’s just so unique. Aaron Boone (Craig Sheffer) suffers from recurring nightmares that take place in Midian, the home to a society of monsters. While Boone is struggling with trying to figure out exactly what’s going on inside his head, there is a serial killer on the loose. Boone’s psychiatrist, Dr. Philip Decker (David Cronenberg), is well-aware of his issue, and attempts to convince Boone that he is the killer. It’s really hard to explain the rest of the plot without spoiling the film, but basically the mysteries of Midian begin to unravel, a few unexpected twists occur, and everything gets a little out of control.

Honestly, the critics were kind of right about the film’s underdeveloped characters and confusing plot, but can’t a movie just be tons of ridiculous fun? I think so, and that’s really what Nightbreed is all about. With loads of gore, terrible acting, rad monsters, and an incredible score by Danny Elfman, what’s not to love?

Right now the long-awaited Director’s Cut of Nightbreed is available on Netflix. Watch it before it gets sucked into Midian forever!

-Britnee Lombas