Oh man oh man oh man, the magic duo of people’s sexiest man alive Michael B. Jordan (not to be confused with People‘s Sexiest[?] Man Alive[?] Blake Shelton[?]) and Ryan Coogler has done it again. Black Panther is as fantastic as we were all hoping, and I’m super excited that Marvel Studios finally started using the privilege of being this generation’s premiere film franchise (for better or worse) to finally push forward with an explicit intersectional, anti-colonialism, and afro-positive message. I’m here for this, and you should be too.
It’s been a little less than two years since I wrote out my thoughts on Marvel’s race problem, which I drafted up in response to the whitewashing of the character of the Ancient One in the then-upcoming Doctor Strange film. That film was a disappointment on more levels than that (there’s a reason our Agents of S.W.A.M.P.F.L.I.X. coverage hasn’t resumed, as every time I think about rewatching Strange I get depressed) Since then, superhero broadcast and cinematic media has gotten better about addressing the ongoing issues that are shaking the foundations of our society, and even our democracy. For instance: Supergirl continuing to knock it out of the park as far as political commentary goes, from Cat Grant’s speech in the season two finale (appropriately entitled “Nevertheless She Persisted”) to the show’s episodic intro for this season (“My name is Kara Zor-El. I’m from Krypton. I’m a refugee on this planet.”). The CW also premiered Black Lightning at the beginning of this year, which I’m also finding both to be both moving and entertaining in addition to drawing more attention to issues that middle America tends to ignore. In the first episode alone, our hero Jefferson Pierce faced disproportionate police violence against communities of color, the preponderance of racial profiling in America, the bias of media when reporting on black citizens in comparison to treatment of white citizens. Our media should and must address these vitally important issues that demand attention and discussion in our culture right now, when the Attorney General is using (barely) coded language to signal to white supremacists that they have tacit approval from and are welcome to be part of law enforcement amidst dozens of other horrors.
I’m speaking out of my lane a bit here, as neither a woman or a person of color, and I’ll be the first person to admit to that. I’m not the final word on this, and I have no authority to speak to these matters. What I do have is a responsibility to do so. As Bell Hooks tells us in Homegrown: “Privilege is not in and of itself bad; what matters is what we do with privilege” (emphasis mine), and as such I want to take a second to talk about Star Trek: Discovery (I know, I know, but hear me out). The Star Trek franchise flirted with queer themes a number of times before this most recent series with episodes like TNG‘s “The Outcast” and DS9‘s “Rejoined,” but those episodes, when they discussed queer identities and presences in society, did so with a reliance on metaphor to distance the characters from the “taint” of homosexuality in the getting-better-but-still-not-great nineties. In Discovery, when we finally see Dr. Culber and Lieutenant Stamets standing at their sink and brushing their teeth together, then stealing a quick kiss, I cried. It’s hardly important, not plot-relevant (at least at the time), and part of me wants to decry that this is barely good enough, and yet… seeing, for the very first time, a reflection of myself in the fictional universe that had meant so much to me elicited an emotional reaction for which I was not prepared. Culber and Stamets—Hugh and Paul—were not victims. They weren’t dying of AIDS or as the result of violence, neither was the butt of a joke or a sassy best friend, they weren’t having to face systemic oppression or deny their birthrights to be together; they simply were.
People of black African descent watching Black Panther will have some of the same feelings I had watching Discovery and other feelings as well. There are better and clearer thinkers out there from whom you should be getting this information, but just in case Swampflix is the only website you read and are under a cultural embargo in every other way, listen up: there’s no one-to-one correlation between the experiences of one marginalized group and another, and the history of colonialism is baked into every single facet of contemporary life. The current progressive discourse is about intersectionality and rising higher by lifting each other and standing shoulder to shoulder, but white people like myself are still the beneficiaries of a social order built virtually entirely to ensure our supremacy and maintain a status quo that keeps the reigns of power in white (or, given the current political situation, orange) hands. If you’re capable of empathy and the most basic building blocks of open-mindedness, you either already know this or are not surprised, but down here on the ground in flyover country, even in a progressive urban enclave like Austin, we’re still trying to get the White Gays™ understand intersectionality even just a little bit. Their claims of having have an “inner black woman” are misogynoir in the first degree, their vocal disgust at people of size is fascism of the body, the sexual fetishization of black men is racism, and the claim that sexual attraction to only one (or all but one) ethnicity is “just a preference” is, at its core, a statement of “I treat people differently based on the color of their skin.” Institutionalized homophobia and racism are both legacies of colonialism that (just in case the people in the back didn’t hear me the first time) is a factor in every level of Western society; we’re struggling to slough off like so much dead skin, but some people will take any small advantage that they have without a moment’s hesitation or a second thought to those whom they may be stepping over. That’s something that the alt-right is happy to take advantage of.
I’m sure that, among readers with a moral philosophy that differs from the values I hold, this will be interpreted as some bleeding heart liberal cuck virtue signaling. Maybe a review of Black Panther isn’t the place for me to air my grievances with the White Gays™ and the fact that even my beloved Supergirl anchors itself pretty solidly in the garden of white feminism; I’ve gone a bit off track, but I just wanted to point out to you, dear reader, that even if you are not a person of color, Black Panther is still a movie you ought to see, and basic empathy means that you should be able to grasp some small part of the immeasurable importance of this film, even if its message of empowerment isn’t aimed at you directly. Despite the issues within my own community, I as an individual recognize the awesome power that representation has, and moreso the power of representation that forsakes the trappings of the meager pittances of visibility that came before. Not every movie about The Gays has to be Philadelphia, not every trans* movie has to be Boys Don’t Cry, and not every movie about the black experience has to be 12 Years a Slave. Representation can and must transcend dramatization and metaphor-making of real world trauma; the past and the framework it created for contemporary existence cannot be denied, but looking to the future is important too. This movie may not be for you, but you will be better for having seen it, and the huge numbers of white Americans who would never pay to see a movie with an (almost) all black cast were it not a Marvel property will also be better for it. This is a film company that has become an indomitable box office powerhouse using that power for good, and that’s worth celebrating.
Away we go! Black Panther picks up shortly after Civil War, showing T’Challa (Chadwick Boseman), prince of the technologically advanced isolationist African nation of Wakanda, preparing to take on the mantle of king after the death of his father T’Chaka (John Kani) in that film. He retrieves his ex-girlfriend Nakia (Lupita Nyong’o) from the mission she is on as a “war dog,” a term for Wakandan spies living in other nations, and returns home to be greeted by his mother, Queen Ramonda (actual goddess Angela Bassett), and tech wiz younger sister Shuri (Letitia Wright). His coronation is preceded by ceremonial combat, in which he engages M’Baku (Winston Duke), the leader of a different tribe, for control of the throne. Filling out his coterie are: General Okoye (Danai Gurira, who steals the show), leader of the Dora Milaje, elite female warriors who serve as kingsguard; spiritual leader, tender of the garden of heart-shaped herbs that give the Black Panther his power, and overseer of the transition of power Zuri (Forest Whitaker), who also hides a shameful secret; and W’Kabi (Daniel Kaluuya), T’Challa’s confidante and Okoye’s lover. Meanwhile, a literal and figurative world away, American black operative Erik Stephens (Jordan), aka Killmonger, has teamed with Ulysses Klaue (Andy Serkis, reprising his role from Age of Ultron) to raid Wakanda in order to steal vibranium, the precious metal that fell to earth long ago and accelerated the technological advancements of Wakanda far beyond its neighbors. Stephens, however, has a greater purpose than Klaue has dreamed, and their machinations lead T’Challa to reunite with American CIA operative Everett Ross (Martin Freeman). Unexpected revelations occur, the long-term reverberations of a shameful act that happened in 1992 echo through the present, and fierce debates about the potential for colonialist interventionism to arise from pure and honest intentions, the de facto violence of isolationism in a world teetering on the precipice, and the wisdom of building bridges versus the foolishness of building walls arise.
That’s a lot of discourse to wrap up in a 134 minute superhero film that has to introduce nearly a dozen heretofore unseen characters, establish vital information about the history of a fictional nation that is unlike any society in the real world, and create a stunning afro-futurism aesthetic that looks cooler than anything else we’ve seen before in this franchise (only the colorful world of Ragnarok really comes close). On top of that, the film also has to give the audience the action thrills that they’ve come to expect: a (badass) car chase, two slugfests on a waterfall outcropping, a (kind of forgettable) opening sequence under the cover of darkness, a casino shootout, and the final climactic battle. But Coogler manages to compress all of those things into that runtime, and churns out an early contender for one of the best movies of the year. Just like Get Out last year, this is a February release that I predict will continue to be part of the conversation for quite some time to come. Granted, Disney is essentially a national economy unto itself, and this is a “product” for them in the strictest sense, but Marvel Studios seems to have learned the lesson that getting out of the way and letting their directors have extensive creative control makes for better art (who could have guessed?). The only bad thing about creating a movie with so many rich layers and elements is that it’s almost impossible to decide where to begin discussion.
First things first: I can see why this movie is making racists angry, especially those who hate being called out on being the recipients of the benefits of being the descendants of colonizers. Ross is explicitly called a colonizer, and much hay is made of the fact that Wakanda has only managed to reach their staggering technological achievements because of the nation’s isolationism, made explicit in the text by showing other African states being devastated by the slave trade in the film’s opening moments. I come from a rural white family and have family members on Facebook, so I know what its like, as I assume you do, to see the same people who want to “Never Forget” incidents like 9/11, Pearl Harbor, the Alamo, and whatever else you can put a name on that involved Americans being heroic in the face of tragedy (although what defines “heroism” and “tragedy” varies from ideology to ideology, especially when talking about something like the Alamo) but are also vocally resistant to movies like the aforementioned 12 Years a Slave, saying things like “why can’t the past be the past?” I’d wager that no matter what walk of life you come from, you’ve got at least one of these people in your social network because of family or work connections; they’re probably going to hate this movie, because this ideology so often goes hand-in-hand with disliking any art made by people of color, regardless of quality (funny that), although they usually couch it in the rhetoric of “it’s not for me” or “I just don’t understand because it’s not something I know.”
And that is not to say that the film is without flaw. Of all the conspiracy nonsense out there, one that I hate the most is the “ancient astronauts” theory. Ever since Erich von Däniken published Chariots of the Gods? in 1968, the idea that various architectural wonders of the ancient world were inspired by extraterrestrial contact has gained wide acceptance among the irrational, a problem that has only been exacerbated by the History Channel’s passive approval of the idea with the launch of TV shows like Ancient Aliens. But the truth of the matter is that the “paleo contact” and “ancient astronauts” hypotheses are also part of a colonial narrative. Europeans in Africa and the New World saw the ziggurats and pyramids that had been built using rope, stone, wood, and gumption and said to themselves “Well, sure Monte d’Accoddi and the Hulbjerg Jættestue and Newgrange were ancient structures that our ancestors built with primitive tools, but how on earth did these non-white pagans do it? [Snaps] That’s it! There’s no way that they could have expressed such ingenuity… on earth. They must have had help from spacemen!” I’ll admit that I’m a huge nerd and, frankly, very little would make me happier than any sort of evidence of extraterrestrial contact, but this “theory” and all the “evidence” for it starts from the presupposition that non-whites outside of Europe were inherently savage and incapable of the same architectural feats as their European contemporaries. This concept was manufactured out of nothing based on the core idea of denying African and South American ingenuity. Again, this is a long aside, but the reason that I bring this up is that there is a smidgen of this in Black Panther, as Wakanda’s futuristic nature is only possible because of the presence of vibranium. One could argue that Black Panther devalues and undermines African inventiveness in much the same way as von Däniken and his followers by showing a nation that is only exceptional because of an external event; on the other hand, real world history often demonstrates that nations can rise and fall based upon the presence or absence of certain natural resources, and that the film treats the abundance of vibranium beneath Wakanda’s surface as such. As a potential problematic issue in the text, it’s minor, but something I expect to generate an inevitable argument about how “Black Panther isn’t as progressive as you think” in the coming weeks. There’ll probably be some complaints about the monarchic nature of Wakanda as well, despite that the potentiality of abuse of power within that method of governance is addressed pretty explicitly in the text.
Everything else is amazing. It’s beautiful. As excited as I was to see this movie, I’m glad that I waited until it was in its second weekend, and that we’re going to be pushing back the publication of this review. As I was reading Shoshana Kessock’s essay “The Feminism of Black Panther vs. Wonder Woman” this morning while waiting for the bus, she perfectly encapsulated my feelings about this: “[T]here are other voices than mine which should take precedent [sic] in a conversation about a film so strongly impacting people of color right now. There are so many writers of color putting out thoughtful, insightful articles about Black Panther that I felt it was important for me […] to sit back and listen without stepping in and having my say.” I have so much more that I want to say about the movie, but it’s important now for me to stop taking up your time with this writing and send you forth into the world to see the movie, read the brilliant discourse that the film has created (here, here, here, and here are good places to start, and this is a counterpoint that raises interesting issues), and be excellent to each other.
-Mark “Boomer” Redmond