Bonus Features: Playtime (1967)

Our current Movie of the Month, Jacques Tati’s Playtime, is a dystopian farce that clashes futuristic sci-fi sterility with the slapstick chaos of Silent Era comedies. Playtime isn’t as screamingly funny from gag-to-gag as its Silent Era sources of inspiration; it’s more of an intellectual exercise that drolly pokes fun at the absurdity of Modern Living. In that respect, the film is undeniably genius. It’s a patient, nightmarish vision of the way that technology worship is slowly homogenizing all culture & art into one amorphous, spiritless Hell. The minor laughs along the way only soften our frustrations & despair over Capitalism’s momentum towards that inevitable global monoculture, in which new product is more valued than natural humanity.

My initial impulse for recommending further viewing to audiences who want to see more films on Playtime‘s wavelength was to dive deeper into the Monsieur Hulot catalog. Tati directed himself as Hulot in four feature films, most of which overlap thematically with Playtime‘s humanity vs. technology themes. Watching the entire Hulot saga in one go would likely be a bit draining, though, since most of Tati’s directorial work operates with the same low-key tone. Instead, here are a few suggested titles if you loved our Movie of the Month and want to experience more cinema that touches on its themes & charms without repeating them wholesale.

Jour de fête (1949)

Part of the reason I expected bigger laughs out of Playtime is because the only other Tati movie I had previously seen was his debut feature, Jour de fête. It’s a much, much funnier movie than Playtime in terms of staging laugh-a-minute gags. It’s also a much less distinguished movie, creatively speaking, as it merely feels like Tati emulating the Silent Era comedy stylings of Buster Keaton & Charlie Chaplin without adding much innovation of his own. Like Picasso learning to paint naturalistically before he devolved into Cubist mayhem, Jour de fête feels a lot like Tati earning the right to play with the purpose & structure of traditional, vaudevillian comedy by proving he knows how to effectively play it straight.

In terms of setting & atmosphere, Jour de fête is the total opposite of Playtime. Tati stars as a bicycle-equipped mailman in a tiny French village who’s overwhelmed by the sudden influx of work that accompanies a traveling carnival arriving on the scene. Eventually, though, the film adopts the same skeptical eye that Tati’s later work would have for modern innovation, as the mailman attempts to deliver mail in a rapid, new-fangled “American style” that causes exponential chaos on his delivery route. Modern techniques & innovations disrupting the simplicity of daily living was apparently something Tati was interested in exploring from the start of his career, and it’s refreshing to see him pull that off in such a stripped-down, deeply silly context (as opposed to the massive, Parisian-scale sets he built for Playtime).

If you want to see Tati in full, unrestrained goofball mode before his work got more intellectually heady, Jour de fête is a wonderfully funny film from start to end. It’s not as memorably grandiose or artistically mannered as Playtime—so it’s not nearly as essential—but comedies don’t need to be astounding achievements in craft to be worthwhile.

Modern Times (1936)

Chaplin’s Modern Times obviously shares a technophobic sensibility with Playtime in its basic themes, but it’s also stubbornly old-fashioned in a similar way in terms of its form. Made in the post-Depression 30s long after talkies had taken over filmmaking as the industry norm, Modern Times is just as nostalgic as Playtime for Silent Era artistry. There’s minimal spoken dialogue in the film, and it’s mostly sidestepped through the intertitles & pantomime that Chaplin was used to working with – a stubborn nostalgia for filmmaking tradition that Tati would pick back up decades down the line.

Like Playtime, Modern Times is highly skeptical of the convenience that modern tech is supposed to afford our daily lives. Instead of mocking the pointless, homogenizing consumerism that Tati’s film spoofs, however, Chaplin instead warns of the way technology will be used to further exploit working class labor. The film’s most iconic gags are anchored to its opening stretch, wherein factory workers on an assembly line are surveilled & tormented by their supervisors in a series of escalating indignities. This culminates in a few key images from a near-future automated dystopia: Chaplin being admonished via video screen for taking a breather in the company restroom, Chaplin being force-fed a meal via robot to cut down on lunch-break productivity dips, and Chaplin being consumed by the machinery wholesale – whimsically traveling through the assembly line cogs & gears as if it were an amusement park ride.

Overall, this is a much angrier picture than Playtime. Instead of bumbling through absurdly contrived machinery meant to streamline modern life, Chaplin’s tramp character is a chaotic agitator who breaks down the very machines that was were designed to exploit his labor. It’s also a much funnier picture than Playtime and, not for nothing, a masterpiece in its own right.

Sorry to Bother You (2018)

The dystopian warnings of Playtime & Modern Times were fairly accurate to the nightmare we live in now all these decades later, but it still wouldn’t hurt to pair them with a more modern update. The 2018 Boots Riley comedy Sorry to Bother You is a gleefully overstuffed sci-fi satire that taps into the Amazon Prime-sponsored hellscape we’re living in today like no other film I can name. Just as angry about class disparity & economic exploitation as Modern Times, Sorry to Bother You is bursting at the seams with things to say about race, labor, wealth, and the art of selling out in every over-the-top gag. Unlike the even-tempered, carefully curated confection that Tati achieved in Playtime, Riley’s film is never satisfied with exploring one idea at a time when it could just as easily flood the screen with thousands all at once, subtlety & restraint be damned. Where the films differ in tone, however, they greatly overlap in their fear of an inevitable, homogenized monoculture – a world without any recognizable sense of genuine humanity or localized community.

Overall, Sorry to Bother You‘s concerns are more aligned with the labor exploitation fears of Modern Times; this becomes especially evident in the film’s back half when its corporate villain, the fictional Amazon surrogate Worry Free, redesigns the human body itself for maximum labor efficiency. Worry Free’s insidious mission does overlap greatly with the monotonized, spiritless dystopia of Playtime for much of the film’s runtime, though. Their preference would be that the entire working-class population live on campus at their factory jobsites, six workers to each bunkbed slumber cubicle. Billboards with cheeky slogans like “If you lived here you’d be at work already” and desperately “chill” MTV Cribs episodes advertise these uniform live-at-work cubicles as a convenience that’s too tempting to pass up, but for the audience at home it’s easily recognizable as a nightmare vision of our not-too-distant future under the rule of Emperor Bezos.

While Riley’s film is much more tonally & politically chaotic than Playtime at large, it does have its own touches of carefully curated twee whimsy when it’s in the mood (including an out-of-left-field Michel Gondry gag). Both movies also share a bumbling protagonist who’s just trying to get through his day while a rapidly modernizing world around him makes every decision feel like a complex puzzle – whether one of morality (Sorry to Bother You) or one of practicality (Playtime). As you can likely tell by this group of recommendations, I tend to gravitate more towards Riley’s chaotic, messy sensibilities over the restrained subtlety of Playtime, but I still found a greater appreciation for both titles through the comparison.

-Brandon Ledet

Movie of the Month: Playtime (1967)

Every month one of us makes the rest of the crew watch a movie they’ve never seen before and we discuss it afterwards. This month Hanna made Britnee, Brandon, and Boomer watch Playtime (1967).

Hanna: My taste in film—especially comedies—was heavily influenced by the movies my dad watched.  He seemed to be especially enamored with movies about men successfully and improbably bumbling their way through circumstances that are totally beyond their comprehension with fantastic bouts physical comedy (Charlie Chaplin in The Great Dictator and Peter Sellers The Pink Panther are notable favorites).  Those films helped foster a love for absurd comedy in general, especially in relation to everyday helplessness in the face of bureaucracy (I am a big fan of The Trial and Brazil) and our attempts to convince ourselves that the world isn’t totally confounding most of the time.  About a year ago I stumbled onto Playtime (1976) while perusing through the Kanopy website, and it managed to unite all of those wonderful threads—a hapless man shuffling through confounding obstacles, the unsettling prospect of navigating inhuman systems, and the natural delights of an good old-fashioned goof—into a gorgeous comedy that shimmers up into my mind at least once a month.

Playtime, directed by Jaques Tati, follows an assortment of characters—namely, a Parisian in his mid-50s named Monsieur Hulot (played by Tati) and an American tourist named Barbara (played by Barbara Dennek)—ambling through a variety of settings in a grayscale Kraftwerk version of 1960s Paris. The film begins in an airport (which is so devoid of identity that I mistook for a hospital for the first few minutes) as groups of tourists leave and enter Paris, and follows them into an absurd rendering of downtown Paris, a giant gray set populated by tourists and businessmen and an sea of monolithic steel and glass structures. It is here that we meet Hulot, who seems to be in the city on some sort of business, but is so completely baffled by the city that he’s not really capable of accomplishing much of anything.  Next, we follow Hulot into a bizarre gadget trade show, then out of Paris’s commercial center and into a domestic one; he runs into an old friend, who invites him to see his “ultramodern” apartment complex, a sleek set of gray cubes with glass walls facing the street (very modern, and a voyeur’s delight). Once Hulot leaves the apartment, we follow a group of young American tourists to the disastrous opening of The Royal Garden, an upscale restaurant and club with such shoddy and poorly planned construction that it begins to fall apart before the guests arrive. The film ends on the morning of the following day, as tourists prepare to leave for their homelands and Parisians prepare for work.

These distinct environments, which connect to form the absolute heart of the film, were part of an elaborate set built for Playtime called Tativille, which covered six acres of land in southern France; its construction added significantly to the film’s production period (three years) and budget ($15.4 million euros today), and was burned down after production ended.  Tativille radiates a kind of colorless disorientation through its impenetrable grayness, its blocky monotony, and its perpetual electric buzz that perfectly illustrates the surreal experience of living in a world that opposes organic engagement.  The comedy in Playtime rests on the tension between existing in and navigating vast technological and bureaucratic systems, which are both unnecessarily complex and hopelessly illogical. In an early scene, for instance, Hulot carefully considers a map containing absolutely no helpful information in an attempt to orient himself in an office building, only to find that he is standing in an elevator that is quickly rising many, many floors away from the man he’s supposed to be meeting.  In one of the film’s most iconic moments, he witnesses a terribly inefficient file transfer in a perfectly arrayed rat maze of cubicles.

What I like most about this tension, though, is that human connection does persevere sometimes, especially in the latter half of the film: restaurant patrons sing old songs together amid the restaurant’s wreckage, pipelayers collaborate to sneak a glass of beer in the morning, and life goes on.  It’s nice (and naïve, given the current moment) to imagine that technological, bureaucratic, and capitalist systems around us might just be baffling, as opposed to actively toxic and harmful.  Britnee, how did you feel about the environments in Playtime?  Do you think the world Tati built is still relevant?  How do you think those environments would have changed if Playtime was made today?

Britnee: It took me a while to realize that the film wasn’t set in a hospital, so I was relieved to read that you got the same hospital vibes in the first scene.  Everything about each environment felt so sterile.  I would usually find nothing but discomfort in such plain and ultra-clean environments, but given the current COVID-19 circumstances, I felt at ease.  I’m also surprised by how interesting the each environment turned out to be.  I was fascinated by the restrooms in the airport (Confession: I love exploring different types of public restrooms in general).  They were built just like an office cubicle, and offered no privacy for the men walking in to use it.  That’s the thing with the cubicle structure that is ever so present in this movie.  While it seems like a cubicle offers privacy, it really doesn’t.  It gives you just enough privacy to think you’re hidden, but you aren’t.  Parts of you are still seen and your movements and discussions are still clearly heard by others.  You’re just contained in a place where everyone knows where to find you, sort of like a lab rat in some sick experiment.  I work in a cubicle, so I’m speaking from experience.  It’s the worst.

I’m also just finding out about Tativille, and I’m so blown away.  An entire city built from scratch, only to be burned to the ground and never seen again.  RIP Tativille.  Whether Tativille would still be relevant today is a tricky question.  Modern office spaces are moving towards having more open work spaces, with no more cubicles and glass walls and doors.  Even modern homes are typically built or renovated with an open floor plan, where walls are being torn down to create more opportunities for togetherness.  The separated style of the airport, business office, and trade show of Tati’s world would be a bit different today.  However, the minimalistic look of the building’s interior and exterior would most definitely be relevant.  I can’t help but think of the overpriced, cheaply built homes, apartment buildings, and office buildings popping up all over New Orleans.  They appeal to many—mainly newcomers to the city—with their modern, lifeless look.  So much so that a plain three-bedroom shotgun home can easily go for half a million dollars within a week of popping up out of nowhere.  Even modern restaurants popping up around New Orleans are similarly styled to the one in Playtime, with a bar that looks like a science lab instead of an actual bar.  I truly think that a modern day Tativille would not look that much different than the one from 1967.  It would be a little more open but still just as soulless in design.

I found a lot of humor in the group of American tourists. It made me think about my trip to Paris a few years ago that I took with a group of people. There was a time where the majority of the group almost passed out with joy at the sight of a Starbucks, which I couldn’t understand at all.  Why would anyone go to Starbucks while in Paris, surrounded by so many unique cafés that aren’t found anywhere else in the world?  These were the same folks who were amazed by the huge steel buildings in the business district while bored with the charming cobblestone streets of Montmatre.  This is one of the many reasons why I travel solo nowadays.  Brandon, were there any particular characters or groups that you found to be funny?

Brandon: Honestly, judging Playtime‘s merits as a comedy is where I struggle most in my appreciation for the film  overall.  It reminds me a lot of over-budget American comedies of its era like What’s New Pussycat? & It’s a Mad, Mad, Mad, Mad World that packed gigantic casts into sprawling runtimes, drowning out their intended madcap humor in a flood of flop sweat.  As a comedy, I am not convinced that Playtime is as screamingly funny as it needs to be to justify the effort that went into constructing it (or the effort that goes into watching it).  Every single gag is precisely designed & picked over so that no hair is left out of place, yet the overall comedic payoff amounts to the polite chuckles of recognition that East Coast Intellectuals get out of reading New Yorker cartoons.  On one hand, I do believe that was the intended effect of the piece — to stimulate the intellect of its viewers by drolly poking fun at the absurdity of Modern Living.  After all, Chaplin had already utilized the same cinematic slapstick medium to attack the same satirical target decades earlier for full-bellied laughs in Modern Times; it makes sense that Tati would want to push the artform into a new, exciting direction in his own revision.  Still, I found myself struggling to adjust my personal metrics of what makes a successful comedy while watching Playtime, since I’m trained to expect laugh-a-minute gags from the genre — something this movie isn’t particularly interested in providing.

If there is any one sequence that I found especially funny, it’s the hip, modernist restaurant’s disastrous opening night.  There is something incredibly satisfying about watching a pristinely mapped-out, designed-to-death space gradually break down into drunken chaos as that sequence progresses.  As Hanna mentioned, it is one of the few instances of the film where the natural disorder of humanity actually breaks through the monotonous control of technology that makes most of the film feel so sterile, and that payoff was a huge relief.  I don’t know that any one character within that sequence stuck out to me as a favorite, because this is a film that generally follows the progress of commotion rather than following the progress of particular characters.  Monsieur Hulot himself doesn’t enter the restaurant until well after the wheels have already fallen off among other diners and the staff, and he’s ostensibly the film’s protagonist.  I did find a lot of humor-of-recognition chuckles in the predicaments of the anonymous restaurant staff, however: the bartender having to work around an ornamental wall hanging that impeded the practical motions of his job; the waiter whose uniform gradually breaks down as the unfinished jobsite slashes at his armor; the doorman who continues to pretend that nothing is amiss hours after the glass door he is in charge of shatters, etc.  The restaurant sequence reminded me a lot of the specific indignities & absurdities of my own years working in the service industry, which combined with my general thirst for unstructured chaos to elicit most of the film’s biggest laughs.

I might struggle with assessing Playtime as a comedy, but as a dystopian vision of the way that technology worship is slowly homogenizing all culture & art into one amorphous, spiritless Hell, the movie is absolutely genius — undeniably so.  Although most of the film’s characters are playing tourist throughout Paris, we only see famous monuments like the Eiffel Tower & the Arc de Triomphe in the reflections of mundane skyscrapers’ endless grids of windows.  The sterile airport’s lobby advertises travel posters for other exotic, romantic destinations — each with the same uniform super-buildings waiting to bore & confound visitors in a new climate.  There are many ways in which technology is incredibly helpful in connecting the world as a communication tool, but it’s also aiding capitalistic forces that would prefer the world entirely homogenized so that it’s easier to control & market to.  In some respects, this dystopian vision of Paris is no different than would be if it were set in Tokyo or São Paulo or downtown Houston, Texas.  All distinguishing cultural features have been effectively, systematically erased, which is a loss that all major cities’ populations are currently fighting to prevent — lest their communities transform into endlessly repeating grids of skyscrapers & condos.  If this is a work that relies on the humor of recognition, it’s a success in how it reflects my own fears of New Orleans’s trajectory towards corporatized monoculture in the post-Katrina years (a disturbing trend Britnee already noted earlier).  Except, I feel just as much frustration & despair in this seemingly inevitable arc towards global singularity as I do humor in its relatable minute-to-minute absurdities, if not more so.

Boomer, how did you find Playtime‘s balance between humor and despair?  Were you more affected by its dystopian vision of a globally homogenized future or by its optimistic assertion that the quirky disorder of humanity will always find a way to burst through the seams (as in the chaotic restaurant opening)?

Boomer: I like that Hanna mentioned Brazil in her introduction, because that was the first thing that came to mind during the scene in which Hulot waits as one of the people with whom he is meeting walks towards the camera from very far away, moving at a rapid place but taking a nearly interminable time to reach the foreground destination.  This film is dystopian, but I never would have defined the film that way if the pump had not been primed, so to speak.  I tend to conceptualize dystopias—Oceania, Panem, the Cardassian Union—as monolithic and oppressive by nature and intention; the bureaucratic nature of dystopia is an effect and not a cause, a consequence of the indifference and pragmatism needed to prop up and propagate malice, to give it credibility through structure.  Playtime is the story of the opposite, where bureaucracy gives birth to depersonalization rather than the other way round.

As for the humor . . . Snow White and the Seven Dwarfs is (not quite accurately) cited as the first feature-length animated film, and the Disney-propagated narrative is that the majority of resistance to the film’s creation was the idea that no one would want to watch a feature-length cartoon.  To an extent, Playtime is that feature-length cartoon that a standard audience would find difficult to complete — cutesy sound effects accompanying the movement of actors filmed on a Synecdoche, New Yorkian labyrinth film set that evokes a depressed Tex Avery.  At nearly two hours, it’s perhaps slightly too long for me to enjoy.  Unusually for me and my normal tastes, the film’s narrative actually acts against it, as I enjoyed the individual vignettes well enough in and of themselves (give or take a few), but forcing an interconnectedness between them extended the length unnecessarily.  For a film that foregoes “plot” so much as it does, what filaments of story that exist strangle much of the comedy for me.  I would have preferred if we had cut straight to Hulot’s visit with this old friend in his ultramodern exhibitionist apartment rather than having the two run into each other and Hulot having to be convinced.  There are so many fun and enticing images in that section: the different television sets bathing two households in identical light, the way that each family and their guest(s) seem to be starting at each other at certain moments as if in a conversational lull, the framed, boxed-in portrait of home life that may be a commentary on the banality of the domestic sitcom, for which it could easily be mistaken.  But the bracketing of this sequence with Hulot’s reluctance to arrive and his desperation to leave reduces it to be less than the sum of its parts.  So I was equally affected by its quirky humanity?

I don’t want to be down on Playtime or unnecessarily critical, because I’m glad I’ve seen it.  My favorite gags were the aforementioned filing sequence, Hulot and his colleague seeing each other reflected in the glass of a different building and mistaking their positions despite being within feet of each other, and every time poor Barbara got harassed by her clingy friend while just trying to enjoy Paris (there’s not that much dialogue in the film, but 25% of it consists of “Come on, Barbara! C’mere, Barbara!”).  I just feel like I got shuffled about in it, which I suppose could be the point.

Lagniappe

Boomer: I was terribly disappointed that the electronic broom only had headlights. I was imagining a Roomba on a stick.

Britnee: The Royal Garden restaurant scene is both one of the longest and one of the funniest scenes in Playtime. A turbot à la royale is being prepared and seasoned tableside for several diners, but it never gets eaten. It’s wheeled around the restaurant while getting salted and peppered numerous times, and for some reason, I found it to be so funny while also being very anxious about it at the same time.

Hanna: There’s a moment in the beginning of Playtime where an American tourist essentially forces an older woman selling flowers on the street to pose for a photo. The woman’s flowers are one of the only sources of organic color in the movie, and the photo-op is ostensibly an attempt to capture the rustic essence of Paris. The shot is repeatedly interrupted by other tourists, businessmen, and young Parisian ne’er-do-wells walking through the frame. When they’re finally gone, a man in military garb approaches the two women and asks them both to pose in his photo. This scene reminded me so much of tourists in the French Quarter, especially in the context of the city’s gentrification and the homogenous gutting of shotguns across the city; people will continue to document the vestiges of a city’s cultural identity as if they’re ubiquitous, even when they’ve been reduced to purely cosmetic touches on an anonymous backdrop.

Brandon: The only other Tati movie I have seen to date is his debut feature, Jour de fête.  It’s a much, much funnier movie than Playtime in terms of staging laugh-a-minute gags.  It’s also a much less distinguished movie, creatively speaking, as it merely feels like Tati emulating the Silent Era comedy stylings of Buster Keaton & Charlie Chaplin without adding much innovation of his own.  Like Picasso learning to paint naturalistically before he devolved into Cubist mayhem, Jour de fête feels a lot like Tati earning the right to play with the purpose & structure of traditional, vaudevillian comedy by proving he knows how to effectively play it straight.  If you want to see Tati in full, unrestrained goofball mode before his work got more intellectually heady, it’s a wonderfully funny film from start to end.  It’s just not as memorably grandiose or artistically mannered as Playtime, so it’s not nearly as essential.

Upcoming Movies of the Month
June: Brandon presents Funeral Parade of Roses (1969)
July: Boomer presents Marjoe (1972)
August: Britnee presents Three Women (1977)

-The Swampflix Crew

Bonus Features: Fried Green Tomatoes (1991)

Our current Movie of the Month, 1991’s Fried Green Tomatoes, is a deceptive work of broad commercial appeal that also carries out a wicked subversive streak just below the polite charms of its genteel surface. Fried Green Tomatoes looks & acts like a Normal movie aimed to stoke mainstream America’s nostalgia for “The Good Old Days” of the vintage American South. That bait-and-switch allows the film to constantly veer into abrupt bursts of absurdist humor, grisly violence, and heartfelt lesbian romance without much of an uproar from its Normie audience. It’s that exact clash between the conventional vs. an underplayed indulgence in the bizarre that makes the movie such a treat for me. It’s both proudly traditional & wildly unpredictable, paradoxically so.

It would be difficult to recommend further viewing for audiences who want to see more films that pull off that exact balancing act between tradition & subversion. Luckily, though, Fried Green Tomatoes is not the only film around that heavily relies on the traditional charms of fierce Southern Women to sneak its own hidden agendas & indulgences past mainstream audiences’ defenses. Here are a few suggested pairings of movies you could watch if you loved our Movie of the Month and want to experience more cinema that falls on the quietly dark side of Southern twang.

Crazy in Alabama (1999)

In my mind, the clearest parallel to Fried Green Tomatoes‘s clash between the conventional & the morbidly bizarre is the 1999 black comedy Crazy in Alabama. The only major difference is that Fried Green Tomatoes is subtly subversive, while Crazy in Alabama is gleefully over-the-top. Melanie Griffith is flamboyant as the anchor to the film’s violent side, playing a kooky Southern Woman who poisons & decapitates her abusive husband so she can run off to become a Hollywood star (a straight-up trial-run for her future role as Honey Whitlock in John Waters’s Cecil B. Demented). Lucas Black costars as her favorite nephew, whom she left back home to deal with the exponential civil unrest of the Civil Rights 1960s. These two disparate storylines—one where an over-the-top Hollywood starlet regularly converses with her husband’s severed head (which she carries around in a hatbox) and one where a young white boy becomes a local hero by bravely declaring “Racism is bad” and attending fictional Martin Luther King, Jr rallies—are only flimsily connected by occasional phone calls shared between these two unlikely leads. It’s the same bifurcated, traditional vs. absurdist story structure as Fried Green Tomatoes, except that there’s nothing subtle at all about what it’s doing. Everything is on the surface and cranked incredibly loud (which suits my sensibilities just fine).

If you need any convincing that these movies make a good pairing, consider that Fannie Flagg, the novelist who wrote Fried Green Tomatoes at the Whistle Stop Café, has an extended cameo as a roadside diner waitress in Crazy in Alabama. Flagg’s entire purpose in her one featured scene is to cheer on Griffith’s crazed, wanted-murderer protagonist out of admiration for her breaking out of an abusive marriage in the way she personally saw best (sawing off her husband’s head). The audience has to share that baseline appreciation for wild Southern Women at their most hyper-violent to be fully on-board with either of these titles, which is partly what makes them a perfect match. Just don’t go into Crazy in Alabama expecting the same quiet, controlled hand that doles out the absurdist tangents in Fried Green Tomatoes. It’s the first feature film directed by Antonio Banderas and he eagerly allows the space for his then-spouse, Griffith, to run as wild as she pleases.

Now and Then (1995)

This suggestion is something of a cheat, since Now and Then is technically set in Indiana. However, it was filmed in Georgia and looks & feels entirely Southern to my Louisianan eyes. Like Fried Green Tomatoes, its story is bifurcated between two timelines: the increasingly cynical days of the 1990s and a rose-tinted view of a simpler past that was both more dangerous and more romantically Authentic. It even begins its feature-length flashback to “The Good Old Days” by explaining that children used to have to go on adventures & get into mischief to entertain themselves “in the days before MTV & Nintendo . . .” While the adult versions of our central group of childhood friends indulge in a distinctly 90s brand of Gen-X sarcasm (especially among Rosie O’Donnell & Demi Moore’s moody banter), their childhood versions purely ascribe to a gee-willickers coming-of-age adventurism that’s purely heartfelt & sentimental (as portrayed by child actor superstars like Christina Ricci, Thora Birch, and Gaby Hoffman). From the crisply uniform tableaus of freshly built cookie-cutter suburbs to the sequences of young girls singing Motown hits in unison while riding bicycles down dirt roads, the nostalgia on display here is lethally potent, to the point where I genuinely could not tell if this is the first time I’ve seen it. Now and Then is the exact kind of VHS-era lazy afternoon comfort viewing that feels as if it’s always been part of your DNA.

Unlike Fried Green Tomatoes & Crazy in Alabama, Now and Then doesn’t use this nostalgic charm as a cover for extreme dips into subversively morbid subject matter. If anything, it ultimately plays more like a softer, safer variation on Steven King’s nostalgia-classic Stand By Me, complete with the wistful narration track from a jaded adult who’s “seen it all.” The childhood friends at the center of the picture do launch their own D.I.Y. investigation of an unsolved murder from decades into their town’s past, one that invites ghostly seances, potentially dangerous strangers, and brief moments of lethal peril into their otherwise safe suburban lives. Mostly, though, the threats that arise during this murder mystery aren’t meant to elicit a genuine in-the-moment danger so much as they’re meant to highlight the conflicts & insecurities that haunt the girls’ variously troubled home lives and internal struggles with self-esteem. I’d most recommend Now and Then to Fried Green Tomatoes fans who’re more into that film’s nursing home visits & nightswimming intimacies than its freak train accidents and wild swerves into cannibalism. It’s a much better-behaved film overall, but an equally nostalgic one in its scene-to-scene details (including the ultra-specific 90s Girl™ fantasy of getting to smoke cigarettes with a young Brendan Fraser at his beefcakiest).

Steel Magnolias (1989)

Our one major stipulation for Movie of the Month selections is that they must be films that no one else in the crew has seen. Because bits & pieces of Fried Green Tomatoes were constantly looping on television when I was a kid, I honestly wasn’t sure if I had ever seen it all the way through before or not. Once I got into the lesbian & cannibal tangents that distinguish the film from its fellow works in the Southern Women Nostalgia canon, though, it was clear that I hadn’t actually seen it – at least not as a complete picture. In fact, I had been mistaking my memories of the title with another, unrelated work that similarly got the round-the-clock television broadcast treatment in the 1990s: Steel Magnolias.

Having now watched Fried Green Tomatoes & Steel Magnolias back-to-back in their entirety, I can confirm that they’re really nothing alike, except that they’re about the lives of fierce Southern Women. I much preferred Fried Green Tomatoes out of the pair, but Steel Magnolias was still charming in its own way. Adapted from a stage play, the film is mostly centered on the life & times of a small clique of heavily-accented women who frequent the same beauty shop (run by matriarch beautician Dolly Parton). Like a hetero precursor to Sordid Lives, much of the film’s humor derives from the Southern idiosyncrasies in the women’s mannerisms & idle banter as they gossip in the beauty salon between dye jobs & perms. The darkness that creeps into the frame springs from the women’s lives outside the salon, particularly the medical drama of a fiercely protective mother (Sally Fields) and her severely diabetic daughter (Julia Roberts) who pushes her body too far in order to live up to the Southern ideal of a traditional housewife.

The details of the medical melodrama that drives Steel Magnolias fall more into tear-jerking weepie territory than the wildly violent mood swings of Fried Green Tomatoes, but sometimes you have to take what you can get. The most outrageous the film gets in any one scene is a moment of crisis when Sally Fields has to force-feed orange juice to a deliriously over-acting Julia Roberts in the middle of a diabetic seizure. Her repeated shouts of “Drink the juice, Shelby!” had me howling, and I’m sure that scene is just as iconic in some irony circles as “No wire hangers, ever!” is in others. All told, though, that storyline is too sobering & sad to mock at length, and you have to genuinely buy into the dramatic tragedy of the narrative to appreciate the film on its own terms. I won’t say it’s as convincing of a dramatic core as the unspoken lesbian romance of Fried Green Tomatoes, but it’s effective in its own, smaller way. Anyone with endless room in their hearts for Southern Women as a cultural archetype should be able to appreciate both films enough for Steel Magnolias to survive the comparison.

-Brandon Ledet

Bonus Features: True Stories (1986)

Our current Movie of the Month, 1986’s True Stories, is a one-of-a-kind oddity. David Byrne’s directorial debut is part sketch comedy, part music video, part essay film, and part experimental video art. Mostly, though, it’s just a 90-minute visit inside the Talking Heads frontman’s wonderful brain as he puzzles at the basic nature of rural Texas and—by extension—America. Only Byrne could have written & narrated the picture as it is; its worldview is fine-tuned to a frequency only his mind operates on. Watching humble, everyday Texans interact with Byrne’s exuberant, wonderstruck POV is like watching Fred Flintstone chat with The Great Gazoo. He practically functions as a figment of their imagination, which is essentially how his eternal-outsider Art Punk spirit feels in the real world too.

Because True Stories is so specific to Byrne’s idiosyncratic worldview, it’s exceedingly difficult to recommend further viewing for audiences who want to see more films like it. Luckily, it’s not the only film around that heavily involves Byrne’s peculiar input. Nor is it the only film in which a left-of-the-dial auteur attempts to construct an abstracted portrait of American culture. Here are a few suggested pairings of movies you could watch if you loved our Movie of the Month and want to experience more cinema on its bizarro wavelength.

Stop Making Sense (1984)

The biggest no-brainer endorsement for a True Stories double feature is to pair it with the Talking Heads film Stop Making Sense. A collaboration between the band and beloved director Jonathan Demme, the concert doc covers four live dates from the Stop Making Sense tour in 1983, when Byrne & his art-punk buddies were at the height of their national popularity. While some of Byrne’s engagement with the everyday common folk of America is lost as he’s distanced from the audience on a barricaded stage, much of the visual language & thematic concerns that would later snowball into True Stories are present here. The video-art displays, consumer culture iconography, and puzzled fascination with the modern Western world that abstracts Byrne’s version of Americana in True Stories are all present in Stop Making Sense; they’re just filtered through song & dance and other collaborator artists’ POV. You even get a small taste of how Byrne’s peculiar presence clashes with the aura of Normal People in Demme’s last-minute choice to turn the camera on dancing members of the audience.

Not for nothing, Stop Making Sense is also worth a watch because it happens to be the pinnacle of the concert film as a medium – regardless of its tenuous connections to True Stories.

John Mulaney and the Sack Lunch Bunch (2019)

Until Stop Making Sense is updated with a spiritual sequel in David Byrne’s upcoming American Utopia concert tour doc (directed by the over-qualified Spike Lee, of all people), its closest substitute might be a sketch comedy showcase hosted by John Mulaney. Overall, the Netflix comedy special John Mulaney and the Sack Lunch Bunch doesn’t have much to do with Byrne’s peculiar persona in True Stories. Most of the special involves Mulaney interacting with semi-scripted children in a post-ironic spoof of Sesame Street era children’s programming – like a softer, more sincere Wonder Showzen. One of the special’s stand-out sketches just happens to feature Byrne: “Pay Attention,” a song the musician performs with a small child.

The playful number is about children’s frustrations when performing artistic songs or skits they’ve worked really hard on in private but adults ignore as frivolities when presented to “the public.” Byrne & his pint-sized bandmate chastise a living room full of dull, middle-class adults for ignoring children’s art as if it were background noise, even when it clearly means the world to the performer. Not only is the song funny & endearing on its own terms, but it’s also another chance to see Byrne interact with normal, aggressively un-special people as a kind of ethereal outsider who’s confounded by their behavior.

The Straight Story (1998)

Of course, David Byrne isn’t the only erudite Art Freak of his era to attempt an abstracted portrait of modern Americana. Laurie Anderson’s United States Live series even paralleled his New Wave video-art aesthetic while tackling roughly the same topic in the same year as the Stop Making Sense tour. What’s really hard to come by in works of this nature, however, is Byrne’s wholesome enthusiasm for the subject. While Anderson’s similar work can be often eerie or sinister, Byrne mostly comes across as genuinely fascinated with modern American culture as a curio.

The only other film I can think of that adopts that same wholesome outsider’s fascination with America as a people is a Walt Disney Pictures production . . . of a David Lynch film. The Straight Story is a simple retelling of a reportedly true anecdote about an ailing man travelling hundreds of miles to visit his dying, estranged brother via a John Deere tractor. It’s an incredibly patient film that hides away all the horror & obfuscation of Lynch’s typical nightmares until all that is left is his fascination with humbly eccentric Characters. The resulting film is just as bizarre as anything you’d see in Eraserhead, but somehow still carries the endearingly wholesome exuberance as True Stories.

Lynch’s film is not as excitingly paced nor, frankly, as good as Byrne’s Americana masterpiece. Few films are. When looking for supplemental material to approximate the heights of True Stories‘s singular accomplishments, you invariably have to settle for slightly less than the ideal.

-Brandon Ledet

Kathryn Bigelow and the Loveable Scumbag

On of the more popular theories as to why Kathryn Bigelow is the only woman to ever win an Oscar for Best Director is that she almost exclusively makes movies about men. Her prestigious war dramas aren’t exactly jingoistic love letters to American patriotism, but they do appeal to a kind of macho sensibility that helps explain why they would be praised over women-led projects with a quieter, more introspective bent. I don’t believe this is some calculated, cynical angle Bigelow chose in order to earn Awards Circuit accolades, though. The nature & textures of masculinity (and masculine violence) have been an auteurist preoccupation for the director dating all the way back to her early career as a genre film toughie. Her breakout success Point Break is a passionate bromance between an undercover cop and a dirtbag adrenaline junkie. Her cult classic vampire Western Near Dark follows the seduction & indoctrination of a macho farm boy into a subservient role among a clan of ghouls. Her Y2K sci-fi epic Strange Days—our current Movie of the Month—follows history’s greasiest anti-hero’s exploits in worming his unwanted, uninvited way back into his ex’s life. Masculinity is the thematic through-line throughout Bigelow’s decades-long career. It’s even one that concerns her debut feature.

Bigelow’s debut feature as director, The Loveless, is an early 60s motorcycle gang pastiche. It essentially remakes the Brando beefcake classic The Wild One as in introspective art piece (as opposed to Cool as Ice, which remade it as a breakfast cereal commercial). A young Willem Dafoe stars as a tragically beautiful biker brute in his first lead role. Unlike the mouthy charmer Ralph Fiennes plays in Strange Days, Dafoe hardly speaks a word in his leather biker get-up. Rather, his classic machismo is communicated though intense stares and hardened body language. Occasional poetic voiceover about how “the endless blacktop is [his] sweet eternity” suggests there’s a poet’s mind behind his stern eyes and supermodel cheekbones, but that suggestion of vulnerability only makes his machismo more dangerous. When Dafoe’s biker gang parks in small-town middle-America on their way to the races at Daytona, his pronounced male beauty inevitably captivates local women – leading to their ruin at the hands of jealous, abusive townies. Dafoe’s biker beauty isn’t as actively malicious as Fiennes’s scumbaggery is in Strange Days or Patrick Swayze’s hedonistic thrill-seeking is in Point Break, but his leather jacket & rockabilly lifestyle is still a destructive force for those seduced by his allure. His masculinity is both a pleasure & a bane, something Bigelow would expand upon in later works.

Fortunately, her sense of filmmaking craft & narrative purpose would expand as well. The Loveless is visually sumptuous in a way Bigelow’s later features consistently are (reflecting her formal education as painter). However, it’s also frustratingly inert – often feeling like a nostalgic fashion magazine shoot rather than a proper feature film. Willem Dafoe is so goddamn beautiful to gaze at in his leather get-up that it’s hard to complain too much about the film’s narrative shortcomings, but its 82min runtime still manages to linger for a relative eternity. The closest the film comes to exhilarating action is in a climactic, crazed shootout at a townie dive bar. However, it’s a violet display Bigelow later perfected to a very similar effect in Near Dark – making this early trial run feel trivial in retrospect. The entire point of the film, then, is the visual seduction of Dafoe’s macho posing & posturing. It was Bigelow’s very first film and she was already fixated on what masculinity means, what it looks like, and what effect in manifests in the world. There can be a debate as to why that fixation is rewarded in critics’ and awards institutions’ circles over the preoccupations of other women auteurs, but it’s clear to me that the impulse in Bigelow is at least personal & genuine. Like Angela Basset in Strange Days, Keanu Reeves in Point Break, and Marin Kanter in The Loveless, she can’t help but fall for a loveable scumbag.

For more on December’s Movie of the Month, Kathryn Bigelow’s Y2K sci-fi epic Strange Days (1995), check out our Swampchat discussion of the film, our look at the director’s continued fascination with police brutality in Detroit (2017), and last week’s comparison of its police brutality themes to those of Blue Steel (1989).

-Brandon Ledet

Kathryn Bigelow and the Tough-as-Nails Heroine

One of the more popular theories as to why Kathryn Bigelow is the only woman to ever win an Oscar for Best Director is that she almost exclusively makes movie about men & masculinity. That’s not to say she doesn’t have an active, genuine interest in the topic as auteur, but rather that it’s curious that the filmmaker fixated on telling men’s stories happens to be the one woman director to ever win her field’s top prize. Bigelow’s preoccupation with macho, dirtbag men is especially noticeable in our current Movie of the Month—the Y2K sci-fi epic Strange Days—in which a scumbag anti-hero played by Ralph Fiennes is inexplicably centered in the film’s narrative instead of the more traditionally heroic badass played by Angela Bassett. Bassett’s stunt-driving, punches-throwing, testicles-kicking, politically radical heroine is a true wonder—a spectacle in herself—which makes it all the more tragic that even she is helpless to Fiennes’s greasy macho charms in the main role. That letdown is an intentionally frustrating aspect of the script (which Bigelow penned with her creative partner and already then-former husband James Cameron), but it still left me wondering what the film might have played like if Bigelow were more interested in Basset’s inner life and instead centered the woman as the lead. It would at least have been a novel departure from her usual mode.

As far as I can tell, Bigelow’s 1990 cop thriller Blue Steel is her only feature film to date with a woman in the top-billed role. Jamie Lee Curtis stars a rookie NYC police officer with a violent streak that immediately lands her in hot water. She’s not exactly the tough-as-nails badass Bassett portrays in Strange Days, but that archetype is exactly what she aspires to be. When pressed by her male colleagues about why she wants to be a cop in the first place, she “jokes” about coveting the violent authoritarianism of the position, musing “Ever since I was a kid, I wanted to shoot people.” The truth turns out to be more that she grew up powerless to stop her abusive father from physically assaulting her mother, and her new badge & gun armory allows her to wield power over him and other abusers. The first time she dons her blue uniform, she struts down the street with newfound, first-in-her-lifetime confidence. During her first night on the job she overreacts to the threats of an armed suspect and unloads every bullet she’s got into his chest. She just as capable of violence as Bassett’s tough-as-nails heroine, but lacks that role model’s cool, even hand and moral sense of justice. It’s a dangerous inner conflict that the film eventually likens to the sociopathic impulses of a deranged serial killer – a man. Naturally, this wouldn’t be a Bigelow film if there wasn’t some destructive, alluring force of masculinity present to steer the central conflict.

Blue Steel’s grotesquely macho villain subverts Jamie Lee Curtis’s hero status at the film’s center by realigning her with the Final Girl archetypes that first made her famous. Ron Silver costars as a dangerously narcissistic Wall Street brute turned serial killer, essentially laying out the entire American Psycho template in an underpraised stunner of a role. This mustache-twirling villain is first inspired to kill when he witnesses Curtis decimate her perp on her first night of patrol. His fetishistic obsession with her (and her gun) quickly escalates into erotic thriller territory, a tension he relieves by shooting randomly selected victims on the NYC streets. He also shoehorns his way into the rookie cop’s romantic life with his Wall Street wealth, so that she’s unknowingly dating the very killer she’s professionally hunting. While the film is willing to link the trigger-happy cop’s penchant for violence with the Wall Street creep’s own sociopathy, this largely becomes a tale of a woman who’s boxed in on all sides by macho bullies. Between her abusive father, her gaslighting boyfriend, and the police force higher-ups who do not believe her accounts of being attacked by creeps on the street, Blue Steel’s heroine is awash in a flood of insidious machismo. For at least this one film, Bigelow proves that she can center a woman protagonist’s story why still satisfying her auteurist preoccupations with the nature & textures of masculinity. In that way, Blue Steel deserves to be regarded as one of the director’s foremost texts.

There are plenty of other reasons why Blue Steel deserves higher critical prominence in the Bigelow canon that have nothing to do with its tough-as-nails heroine. From the harsh noir lighting to the ice-cold atmospheric score & eroticized gun violence, this deeply creepy, mean thriller finds Bigelow at one of her most stylistically indulgent moments as a director. She’s channeling some serious 80s Friedkin vibes here, which I mean as a high compliment; all that’s missing is an elaborate chase scene & a Wang Chung soundtrack. Still, the most readily recognizable significance of the film within the director’s larger catalog is the rare chance to see her center a woman protagonist while remaining true to the violence & masculinity of her typical milieu. It’s not exactly the hypothetical “What if Angela Bassett was Top-Billed in Strange Days?” scenario that genre nerd audiences are likely to hope for, but it is the closest Bigelow has ever gotten to satisfying that ideal. It’s also, notably, an exquisite chiller of a film in its own right.

For more on December’s Movie of the Month, the Kathryn Bigelow’s Y2K sci-fi epic Strange Days (1995), check out our Swampchat discussion of the film and our look at the director’s continued fascination with police brutality in Detroit (2017).

-Brandon Ledet

Kathryn Bigelow and the Few Bad Apples

For most of its sprawling, thematically dense runtime, Kathryn Bigelow’s Y2K sci-fi epic Strange Days—our current Movie of the Month—is a politically daring, eerily prescient rebuke of the historically racist Los Angeles Police Department. As much as the film’s futuristic VR recording tech was predictive of the way police body cams & citizens’ cell phone footage would later change the way we publicly processed police brutality in the coming decades, it also served a snapshot of its then-current political angst. Strange Days plays like a big-budget blockbuster amplification of the racial police force pushback that led to the Rodney King riots, reinterpreting real-life civil unrest through a futuristic sci-fi lens. It’s a bizarre jolt of a letdown, then, when those citizens vs. police tensions are resolved in a last-minute turnaround where a police commissioner swoops in to admonish his corrupt, racist employees – simplifying the LAPD’s systemic racism to just a few rogue cops who don’t follow protocol. That same misinterpretation of racist policing in black neighborhoods would pop up again decades later, when Bigelow fixed her eye on a racist past instead of a racist future.

2017’s Detroit drew much more vocal criticism for its political shortsightedness than Strange Days suffered in the 90s, but that’s likely because more people happened to see it in the first place (not to mention the democratization of critical publication in a post-Twitter world). A brutal historical drama about the 1967 Detroit race riots, the film wasn’t exactly a crowd-pleasing box office smash, but Bigelow’s transformation from underappreciated genre film auteur to Oscar-winning establishment director means that every feature she releases in the modern era is something of an event. Like Strange Days, Detroit rushes out the gate throwing wild punches in a frenetic, meticulously detailed account of how one police raid of an unlicensed black nightclub spiraled out into a weeks-long, city-wide riot. The first hour of the film is an adrenaline-flooded nightmare as handheld war-style photography mixes with real-life news footage to paint the backdrop for the smaller, more confined story to follow in its second hour. It’s once the story slams the brakes to park at The Algiers Hotel in that second hour that the film draws a lot of its political backlash from critics – an unease with depictions of police brutality that was only exacerbated by the film being released the same week as the police-condoned racist mayhem of Charlottesville.

Once Detroit shifts from its macro view of how the 1967 riots ignited & spread to the specific, intimate terror of The Algiers Hotel, its interests shift from political unrest to militaristic torture. Convinced that a sniper in the hotel is shooting at the National Guards, a small band of police officers torture the business’s residents to “confess” who is guilty of the (non-existent) crime. The duration & methodical repetition of this sequence, in which several black men are murdered & psychologically tormented by white cops, drew a lot of criticism as torture porn that turned black pain & brutalized black bodies into mass entertainment. That lingering fixation on physical abuse & torture had been part of Bigelow’s visual language since her earliest features, an approach to storytelling that could only be described as “unflinching.” Whether that sensibility was worth continuing when she shifted into telling real-life black stories as a white artist is a conversation worth having, especially since Charlottesville was such a raw nerve when the film was first released. What really disappointed me about Detroit personally, though, was Bigelow’s continued reluctance to interrogate the racism of the offending police force as an institution rather than a defect among a few bad apples. She showed very little progress on that front in the 22 years between Strange Days & Detroit, if any at all.

In its superior opening hour, Detroit is actively interested in the institutional reinforcement of racial segregation & subjugation, which only makes its third-act backpedaling all the more frustrating. In a bewildering mixed-media collage of animation, real-life newsreel footage, and blood pressure-raising historical reenactments, Bigelow paints a wide picture of the systemic racial inequality that led to the civil unrest at the film’s core: the history of urban housing inequality and the cycle of white flight; the media coverage of the riots as senseless self-destruction rather than a purposeful expression of political discontent; the police force’s unwillingness to shoot looters dead, as they value property over black lives; etc. When we zero in on the extensive torture session at The Algiers, however, that critical eye towards institutionalized inequality becomes much murkier, to the point of being meaningless. Every commanding officer, National Guardsmen, and varying other police force higher-ups who catch wind of what the “rogue” cops did at The Algiers (entirely under the direction of a single bully, played by the eternally punchable Will Pourter) is disgusted by their actions. Although the real-life cops who committed these heinous acts were never fully held accountable, the movie makes sure it’s clear that they acted as a standalone gang of rotten apples. It makes no moves to interrogate how their evil acts may have been encouraged or even deliberately trained into them by their higher-ups. They’re portrayed as human flaws in the system, instead of the ugly truth that they’re a sign of the system working exactly as intended.

For me, Detroit is overall a mixed bag, but the in-the-moment effect of its intense opening hour is almost enough to carry it. There’s some truly impressive, ambitious craft on display from Bigelow before the film slams its brakes to dwell on militaristic torture tactics for a literal eternity. Strange Days is similarly upsetting in is own depictions of intimate brutality, but its bigger sci-fi ideas remain a work of sprawling ambition throughout, making for a wholly satisfying picture in its entirety. No matter how much my genre-nerd impulses allow me to overlook Strange Days’s political shortcomings, however, I can’t help but be disappointed to see Bigelow’s “a few bad apples” misinterpretation of systemic police brutality & racism continue all the way into the 2010s. It only makes the superior firm’s own backpedaling conclusion more of a letdown in retrospect.

For more on December’s Movie of the Month, the Kathryn Bigelow’s Y2K sci-fi epic Strange Days, check out our Swampchat discussion of the film.

-Brandon Ledet

Movie of the Month: Strange Days (1995)

Every month one of us makes the rest of the crew watch a movie they’ve never seen before and we discuss it afterwards. This month Brandon made Hanna, Boomer, and Britnee watch Strange Days (1995).

Brandon: Long before she was routinely churning out Oscar Buzz dramas about wartime brutality, Kathryn Bigelow had a much more exciting, subversive career as a genre film auteur. Her early catalog of slickly stylized, darkly brooding genre pictures was a fitting evolution from her educational background as a painter, providing her a sturdy canvas for bold visions with evocative themes. The problem was that no one seemed to give a shit. Bigelow scored a surprise hit with the X-treme Sports bromance thriller Point Break, but it was an anomaly among her other underseen, money-losing experiments in stylized genre filmmaking: her 1950s motorcycle gang throwback The Loveless, her neo-Western vampire tale Near Dark, her apocalyptic sci-fi epic Strange Days, etc. As Bigelow’s profile has ballooned in the decades since—thanks partly to being the first & only woman ever to win an Oscar for Best Director—these titles have gradually earned film-nerd prestige as cult classics, but their distribution & cultural clout still remain disappointingly muted considering what they achieve onscreen. For instance, I was only able to see Strange Days for the first time this year because I happened to pick up a long out-of-print DVD of the film at a local thrift store, as it is not currently streaming or available for purchase in any official capacity. That’s absolutely baffling to me, considering that the film plays like a major 1990s blockbuster of great cultural importance, not some esoteric art film that appeals to few and has been seen by even fewer.

Released in 1995, Strange Days is set in the near-future apocalypse of Y2K. Like a (much) bigger budget version of former Movie of the Month Last Night, Bigelow’s film uses the ceremonial end of the Millennium on New Year’s Eve, 1999, to signal a complete societal breakdown and possible end of life as we know it. However, in this case the apocalypse seems to be less of a literal cosmic or technological event than it is a political shift that amplifies the various crises of contemporary mid-90s Los Angeles. Blatantly influenced by real-life cultural events like the Rodney King riots, the O.J. Simpson trial, and the Lorena Bobbitt saga, Strange Days is an allegorical amplification of its own times more than it is a predictor of future events – a time-honored tradition in science-fiction worldbuilding. Yet, its central conflict was incredibly prescient about the way virtual reality technology, misogynistic abuse in the entertainment industry, and documentation of systemically racist police brutality would play out in the following couple decades. Along with her creative partner (and already then-former husband) James Cameron, Bigelow framed the social & political crises of the 1990s as the beginning of the End Times. The scary thing is that it feels like we’re still living in the exact downward trajectory depicted onscreen.

Ralph Fiennes stars as Lenny: a former, disgraced LAPD officer who makes a greasy living selling virtual reality clips of real-world crimes & home-made pornography for a black-market technology known as S.Q.U.I.D. (Superconducting Quantum Interference Device). The Cronenbergian SQUID device allows users to live in the head of the filmmakers who record those clips – feeling their emotions & physical sensations on top of seeing through their eyes. Beyond selling literal memories on the black market, Lenny is also hopelessly stuck in his own past – bitter about being ejected from an increasingly corrupt police force, obsessed with former girlfriend Faith (a routinely abused grunge rocker played by Juliette Lewis, who curiously performs Rid of Me-era PJ Harvey songs throughout the film), and exploiting the bottomless kindness of an old friend who’s obviously in love with him (Angela Bassett, an eternal badass) even though she’s way out of his league. Lenny’s already pitiful existence as a Los Angeles bottom-feeder spirals further out of control once he stumbles into possession of VR clips confirming a conspiracy theory that his former employers, the pigs at the notoriously racist LAPD, executed political-minded rapper Jeriko One (Glenn Plummer), who threatened a revolution that would overturn the power structure of the entire city, if not the world. Faced with a rare opportunity to expose the LAPD for the corrupt, racist murderers they truly are, Lenny must decide what’s most important to him: reclaiming the supposed glories of his own curdled past or fighting for a brighter future for others who need his help. The city-wide Y2K celebration rages into a fever pitch around him as he reluctantly follows this conflict to an inevitably violent, Hellish climax. Also, Angela Bassett’s there to kick corrupt-cop ass & save the day whenever Lenny fails to do the right thing – far too often.

Strange Days lost tens of millions of dollars at the American box office, a commercial failure that threatened to permanently derail Kathryn Bigelow’s directorial career. It’s only gotten more thematically relevant as bodycam-documented police brutality, #metoo testaments of ritualized sexual assault in the entertainment industry, and advancements in virtual-reality escapism have escalated in the decades since, but I don’t know that it would have been a hit today either. Hell, I don’t know that this movie could have been made today, at least not on this scale. Its production budget, thematic ambitions, and unflinching brutality make it out to be a one-of-a-kind miracle that it was ever greenlit in any era, since these kinds of financial-risk blockbusters are usually not allowed to be this politically alienating or emotionally unpleasant. Hanna, what do you make of Stranger Days’s dual nature as commercial filmmaking and provocative art? Do you think it satisfies more as a big-budget action spectacle or as a seething political provocation? Or is it stuck somewhere between those two sensibilities, failing to satisfy as either?

Hanna: CW: Rape

I was definitely more drawn to the existential and political threads in Strange Days; I am especially always down for the exploration of technology-facilitated escapism and the feedback loop of social decline that inevitably follows. I think it’s totally fitting that Lenny is motivated into action by a cruel corruption of his black-market product– a particularly heinous snuff film which provides a first-person POV of a brutal rape. It reminded me a little of YouTube, starting out as a platform for AFV-esque bloopers and cat videos but being unable keep the thinly-veiled child pornography from creeping past the censors. Eventually the things that help us forget how awful the world is will be corrupted by the awfulness of the world, at which point we have to do something about the real world or (more likely) find a new outlet of escape. I appreciated Strange Days’s unwavering portrait of how brutal the world is for people whose realities are so politically fraught (like Jeriko One) that they can’t afford to slip into the mind of an 18-year-old girl taking a shower for the fun of it, and how important it is for people who can (like Lenny) to reckon with the actual world instead of feeding off of stale pleasures.

The film didn’t quite shine as much as a blockbuster for me, mainly because of how completely grimy and disgusting I felt throughout and afterwards: Lenny is as weaselly as he could be without being totally unlikeable (although I really appreciated his cacophonous silk ensembles); the villains represented and practiced the full spectrum of physical, sexual, and emotional, and political violence; and the first-person rape scenes were absolutely grotesque. I don’t usually have a problem with unpleasant movies, but I like my commercial cyber-noir films to have a little more heart. In that respect, Angela Bassett is Strange Days’s saving grace as Mace – she is a blast to watch in the action scenes, and serves as the only source of real compassion for the movie. I was also deeply in love with the sheer scale (and diversity!) of the confetti-riddled New Year’s party at the end of the film, which wouldn’t have been possible with an indie budget.

I really struggle with the brutality of this movie – on one hand I think it is absolutely thematically critical, and it’s such a relief when the abscess of horrible people is kind-of washed away (although the upstanding moral center of the police commissioner seemed a little too good to be true). On the other hand, two and a half hours of that was a real doozy. On the other other hand, I think Strange Days being difficult to watch is part of the point – it’s like we’re SQUIDing a feature-length tape from one of the extras, or from Kathryn Bigelow’s demented psyche. I’m all twisted up. What do you think, Britnee? Is Strange Days worth the brutality? Do you think there are things Bigelow could have done to make the ride a little smoother without compromising the story?

Britnee: That’s a question that’s been weighing on my mind since we initially watched Strange Days. Suffering through the intense scenes of rape and racial violence was difficult, and that’s the reaction that I think Bigelow was aiming for. This type of brutality is all too common in today’s modern world, and it’s crazy how this Y2K sci-fi movie from the mid-90s remains so relevant. She was onto something for sure. Here we are in 2019, and the same crap is happening. Bigelow really understands how shitty humanity truly is, and that point is made clear in Strange Days. Now, could this point have been made without going as far as she did with the POV rape scene? I think so. The moment it’s made obvious that a rape is about to occur, the scene could have ended. We didn’t need to be subjected to witnessing the rape to understand what was happening.

Even though there are brutal, hard-to-watch moments in Strange Days, I don’t think that should deter anyone from watching the film. The film itself is pretty amazing and thought provoking, so fast forwarding through a few minutes of this over two hour movie won’t spoil the experience one bit. Honestly, other than the POV rape scene, the amount of violence in Strange Days is no different than any other action movie.

I think everyone in the crew would agree with me saying that Angela Basset is the star of the show. Her Mace character is a complete badass, and she completely outshines everyone else, especially Lenny. Boomer, what would Strange Days look like without Mace? Could the film survive the absence of that character?

Boomer: This is such a good question. This movie lives and dies based on Angela Bassett. In fact, despite never having seen the movie before, there are two particular images from it that are permanently lodged in my subconscious: Mace in her bodyguard/chauffeur uniform (a style I think I’ve been unconsciously trying to emulate for most of my life) and her face as the colorful confetti falls around her like so much technicolor snow. I concluded that those two shots must have been included in a promo for the film’s airing on the Syfy (ugh) channel back when it was still Sci-Fi (much better); digging through the TV archives, it looks like there were four airings in November 1998, two in May of 1999, and one in September of 1999, all of which line up perfectly with the timeline in my mind of when these images would have found their way into my brain and gotten stuck there. And before you ask–yes, there was an airing on New Year’s Day 2000, smack dab in between the thematically similar Until the End of the World and the generically titled The Apocalypse (presumably this one), which was itself followed by Night of the Comet, a personal favorite. That promo (which I can’t find anywhere) may even explain my lifelong obsession with and adoration of Angela Bassett although that could also be chalked up to seeing What’s Love Got to Do With It at a very young age.

There’s essentially no film without Mace, at least not one with a character with whom the audience can sympathize and empathize. I found it difficult to identify with Nero, despite the fact that he’s our viewpoint character and the ostensible protagonist. We’ve all been on the blunt end of a relationship that ended badly, finding ourselves in a situation wherein we still care deeply about our ex after they’ve moved on, but Nero’s ongoing obsession with and attachment to Faith, above and beyond being an unsubtle metaphor, is off-puttingly pathetic. Sure, he cares about her, and she’s undoubtedly gotten herself into a bad situation with the abusive Gant, but she’s a big girl and making her own (truly terrible) decisions; given the revelation at the end about who else she’s been sleeping with and why, Nero comes across as even more of an idiotic galoot. The “Faith” that lives in his mind (and his clips) is pure artifice, and for all his charisma and supposed worldliness, his inability to comprehend his own myopia makes him pitiful, not pitiable. In contrast, Mace is a total badass; she doesn’t have to feint at cowardice in order to get close to those she fights and then fight dirty like Nero, she just stands tall (and stylish) and refuses to flinch in the face of mad dogs, burning cars, and raging Pris cosplayers. Without Mace in his life, Nero may have made it to Retinal Fetish unharmed, but he for sure would have been killed at the hands of Steckler and Engelman long before the final villain got a chance to enact his plan.

There was only one thing about Mace that I didn’t like, and that was the fact that she and Nero ended the film with a kiss. I understand the symbolism and all, especially given that the fact that the film’s chronometer keeps ticking even after the new year, showing that the world didn’t end and life does, in fact, go on. It’s sweet, but I would have preferred an ending in which their relationship remained platonic. I understand that her affection for him comes as a result of his tenderness with her son (even keeping him in a different room while the kid’s father is taken out in handcuffs so he doesn’t have to see his father being arrested) in spite of the racial tension between the LAPD and working class people of color, but her devotion to him as a result of a single (admittedly important) act of kindness despite a years-long friendship characterized by his selfishness makes her seem, in some ways, no better than Nero in his continued allegiance to Faith. In a movie that is otherwise ahead of its time with regards to social commentary and exhilarating visuals, their final kiss feels like a concession to the discourse of the time (I felt much the same way in the film’s final minutes, which move from an “all cops in this system are corrupt” to showing that the middle-aged white commissioner is actually sympathetic to the plight of the downtrodden). What do you think, Brandon? Is this a concession for a mainstream audience, or am I being too hard on a movie that I genuinely loved and enjoyed?

Brandon: That kiss played as more bittersweet than crowd-pleasing to me, but mostly because I never saw their relationship as platonic to begin with. The parallel between Nero’s unrequited obsession with his ex and Mace’s unrequited obsession with Nero is a tragic presence throughout the film, one that mirrors the SQUID technology’s commodification of dwelling on past & memories. Nero and Mace are both emotionally stuck in place in a way that makes them ineffective human beings, not to mention ineffective heroes. The difference between them is that Nero knows exactly how much heartache that unrequited desire causes, but still uses it to his own petty advantage. He knows from his own experience that Mace’s love for him means she would do anything for him, and nearly every exchange they share in the movie involves him exploiting that devotion to accomplish his own small-minded goals. It’s up to Mace to hold him accountable to be a hero in the one instance where he can make a positive effect on the world, since his natural impulse is to use the Jeriko One tape to yet again shoehorn his greasy self back into his ex’s life, unwelcome and uninvited. He’s the ultimate toxic dirtbag crush in that way, so when Mace kisses him at the end it feels like she’s only sinking deeper into a romantic pattern everyone else knows is bad for her – despite the swelling triumph of the moment.

For me, the crowd-pleasing Hollywood Ending element at play is the police commissioner’s last-minute turnaround, which has already been referenced briefly a couple times above. It does seem odd that a film so allegorically tethered to the systemic racism of the Rodney King-era LAPD in particular would backpedal in its final moments to downplay the problem as a few bad apples spoiling the bunch. Hanna, you mentioned that the appalled police commissioner saving the day seemed to good to be true for you as well. How much do you think that Hollywood Ending undercuts the film’s commentary on the racism & brutality of the LAPD? Does it ultimately feel soft on cops as a societal menace or is the criticism of police as an institution earlier in the film strong enough to survive the “happy” ending?

Hanna: I absolutely think it was too soft on cops; it definitely felt like a “bad apples” ending when I was hoping for a “bad apple tree” ending. One of key elements of horror in race-based police brutality– before, during, and after the Rodney King riots – is that there is little to no possibility of justice for victims, family, or community members; the system works to protect itself above all else, resulting in acquittals or minimal sentencing for acts of outrageous violence performed by police officers. The institutional preservation of racist cops has been so critical to the existence of our law enforcement system that it seems kind of ridiculous for a film documenting the depravity and moral perils of Y2K urban life to leave it out. Sure, it would have been heartbreaking for the commissioner to double down on the scumminess of law enforcement by ordering Mace’s arrest or refusing to arrest his own officers, but it would have felt more true to life and to the nihilistic Strange Days universe. Maybe Bigelow wanted the ending to reflect the type of justice that the United States should work towards in the next millennium (in which case I would have at least appreciated a nod to institutional rot in the higher ranks); maybe she wanted to shoehorn a shred of optimism into Strange Days. I also imagine that a corrupt commissioner taking down the only ray of light in this movie might not test well with audiences.

One thing that really stood out to me about Strange Days, and crystallized its pre-Y2K identity, is the aura of derision surrounding the SQUIDs. In Strange Days the SQUID tech seems to be purely black-market outside of the police force, and SQUID addicts (called “wireheads) are publicly scorned. In 2019, documenting and sharing every aspect of life for the sake of others in multiple modes of media has become ubiquitous, as has living vicariously through the videos and posts of people living glamorous, exhilarating lives. The only missing component is the simultaneous sensory experience, which honestly doesn’t seem too far off. Britnee, what did you think of the SQUID and pre-Y2K tech anxiety in Strange Days?

Britnee: When reminded that this film did come out in 1995, the SQUID technology in Strange Days does have a speculative sci-fi vibe. It just seems like the ridiculous type of futuristic tech that could only be made up in movies. Yet, it turns out that it’s not too far out there when considering the direction our modern world is going with tech. As Hannah mentioned, there’s a widespread obsession with having every waking moment of life recorded, and it’s becoming deadly. Take, for instance, Facebook Live. At first, it seemed like the only people using the platform were old high school classmates selling crap from pyramid schemes during Facebook Live “parties,” and all of a sudden, this technology was being used to live-stream shootings from the POV of actual killers. Even those obnoxious gender reveal videos are becoming deadly. Recently, a plane crashed while dumping a punch of pink water over a gender reveal party and a grandmother died during a gender reveal explosion. The age-old “keeping up with the Joneses” attitude is being amplified by modern tech, and everyone wants to do something wilder than the next person to get viral video fame. I swear, one day some idiot is going to make a gender reveal weapon of mass destruction and nuke us all. That’s exactly how the world is going to end. The trajectory of livestreaming and everyday video documenting does remind me of the SQUID. It started out as innocent fun and blew up into something totally dangerous.

The look of the SQUID and its mechanics honestly freaked me out so much. The idea of giving up control of my body and feelings to experience someone else’s is very unsettling. And the risk of being lost in a permanent brain fry like the black market dealer Tick (aka Sonny Bono’s long lost brother) really does a number on my blood pressure. When sensory SQUID-like tech starts to hit the market, I am going to stay so far away from that shit. Memories and feelings are private, and the idea of sharing them, much less having someone experience them without consent, is, for lack of better term, icky. Boomer, if Bigelow were to create Strange Days in 2019, what would the SQUID look like? How would it be used/distributed?

Boomer: The SQUID is ridiculous looking, but at least it doesn’t have the nauseating aspects of the things from Existenz, so that’s something, at least. We’ve already seen some level of VR in our world with the rise of the PS4 VR system and the Oculus Rift, but for something that is as fully immersive as the SQUID appears to be, it is definitely going to be something that requires access to more than just the eyes and ears, and it won’t be as interactive as the programs designed for those systems. It’s not like anyone playing back the Jeriko One cartridge or the opening robbery footage would be able to alter the outcome, so it’s not really a “game,” it’s more of a movie that you experience (despite Nero’s admonition that it’s “not ‘like TV, only better;'” it kind of has to be). Although you can gather all the information that you would need to create a purely audio/visual experience from external equipment that we have now (glasses with cameras, microphones), and those things could eventually be minimized even further (contact lenses that feed to a video, in-ear aids that could actually record what one is hearing), neural access would still require something that’s not too dissimilar from what we see on-screen, although the transmission of it would probably include the internet and not mini-discs. And, hopefully, one would be able to wear one without a horrible wig that screams “villain” from the first moment one appears on-screen (ahem). The real question is how Nero is able to sell the experience of being a woman taking a shower. No way is the SQUID water safe.

Lagniappe

Brandon: I love that the SQUID technology is so new & low-tech that the black-market equipment is still prohibitively bulky. In order to “secretly” record someone with the device you have to accessorize your outfit with a fanny pack & an obnoxious wig to conceal the device, so the price of violating other people’s privacy it is that you look like an absolute jackass. Considering how the disastrous PR for Google Glass played out just a few years ago, that ended up being yet another prescient detail from this eerily accurate premonition of the shithole future we’re currently living in.

Hanna: I think it’s a little ironic that Strange Days was able to perfectly predict a cellphone-equivalent tool for citizens to use against institutional abuses (including police brutality), but was unable to predict the continued apathy of police commissioners in the face of damning video evidence.

Boomer: While checking to see if there was anything else that might have sparked my lifelong Angela Bassett fascination, I learned that she played Betty Shabazz in two separate, unrelated films (notably in Malcolm X, but also in Mario van Peebles’s Panther). Let’s also all take a moment to note how deeply fucked up it is that the main IMDb image for Brigitte Bako, the actress playing Iris, is taken from this film and is in fact the shot directly after her killer opens her eyelids?

Britnee: The few moments that we get of Tick’s pet lizard are some of my favorite parts of Strange Days. I wish the little guy would have had more screen time. Apparently, I’m not the only person that recognized his prominent role in the film as I found a fantastic little webpage for this Eastern Collared Lizard.

Upcoming Movies of the Month
January: The Top Films of 2019
February: The Top Films of the 2010s

-The Swampflix Crew

Rare Exports (2010) Fan Art: Season’s Greetings from Joulupukki

Here’s a holiday card illustration of Joulupukki (literally, “Christmas Goat”), who never fully emerges in Rare Exports (2010), our current Movie of the Month, despite being the film’s central villain.

-Hanna Räsänen

For more on November’s Movie of the Month, the 2010 dark fairy tale Rare Exports, check out our Swampchat discussion, our look at how it subversively works as a child-friendly introduction to The Thing (1982), and last week’s comparison to its American counterpart, Krampus (2015).

Joulupukki’s Little Helpers

Too many Christmastime horror novelties of the recent past stick to the tried & true slasher template in which a serial killer dresses as Santa Claus while hunting down their teenage victims (Silent Night Deadly Night, Santa Claws, Santals Slay). Thankfully, the 2010s gifted us with at least two new genre gems that dug a little deeper into the holiday’s lore to unearth some lesser-seen Yuletide terror. The Finnish fairy tale Rare Exports—our current Movie of the Month—exposed the world to the kaiju-scale horrors of Jolupukki, a pagan goat-demon who punishes naughty children with much more fury than a stocking stuffed with coal. The more recent American horror comedy Krampus—one of our favorite movies of 2015—did the same for its titular horned demon, who served more as a collaborative counterpart to Santa Clause in Central European folklore, whereas Joulupukki served as direct inspiration for the character. Both films sidestep the Santa Slasher cliché the Christmas Horror genre too often settles into by rolling back “the hoax of the Coca Cola Santa” to its traditional pagan origins. Since neither film are big-budget affairs, however, they have to delegate some of the wintry mayhem caused by their respective CG goat demons to their minion underlings, a financial necessity they approach in drastically different ways.

For its part, Rare Exports is entirely about Joulipukki’s little helpers. When the children go missing from a remote village outside the mountain Korvantunturi (where Joulupukki is believed to be imprisoned), it’s assumed that the goat-demon himself is responsible for their disappearance. However, to save precious production dollars and avoid the embarrassment of a potentially cheap-looking CG Joulupukki, the film never fully unleashes the kaiju scale beast; it only gradually defrosts him to provide a ticking clock for the protagonists to race against. The childhood abductions are instead orchestrated by Santa’s “elves”: mute, naked old men who resemble Santa Claus impersonators stripped down for a much-needed shower. Thematically, Rare Exports is about coming-of-age self-actualization and familial male bonding. Plot-wise, though, it’s all about those elves. By its conclusion, the film proves to be a fairy tale about where shopping mall Santas come from, the same way we explain that babies are delivered via stork. These naked, Santa-reminiscent elves stir up a lot more mayhem than Joulupukki himself, but they also provide a much-needed punchline to the story’s mythmaking buildup. Without them, Rare Exports would feel uneventful & pointless; it would literally be just watching ice melt.

Krampus is a lot more active in his own titular, American movie platform. He hunts children & adults alike when an ungrateful, bickering family fails to get over their bullshit and into the spirit of Christmas. Eventually, you see his hideous Santa Claus Monster face in grotesque close-up at the film’s climax, a gorgeous practical effect. For most of the film’s rising action, though, he’s shot from a distance through a thick veil of show that cleverly obscures any potential flaws in the CGI. Like in Rare Exports (and in modern Santa Claus lore) most of the day-to-day, boots-on-the-ground horror in Krampus is handled by the goat-demon’s little helpers – heavy emphasis on the word “little” in this case. Teddy bears, gingerbread men, jacks in the box, and all kinds of other assorted Christmastime totems are animated to attack the grinchy Scrooges for their crimes against the holiday. Michael Dougherty maintains a tone akin to his cult-favorite debut Trick ‘r Treat throughout the film, but by the climax this cavalcade of demonic Christmas toys feels as it were guest-directed by Charles Band (and I’m sure straight-to-VHS Fully Moon cheapies were the exact kind of bullshit Dougherty was raised on). Krampus gets a lot more featured screen time in his climactic closeup than Joulupukki gets in his own film, but in both cases the Yuletide demon-goats leave most of the work to their minions.

Overall, I think Rare Exports is a better constructed film with a much deeper, clearer connection to its pagan folklore. The evil nudist elves’ transformation from child-abducting ghouls to professional shopping mall Santas even connects that North European tradition to its modern North American equivalent. Krampus still holds its own as a great Holiday Horror flick in its own right, though. It feels like the rare Christmas film that actively hates the holiday’s rituals & familial obligations in a way that a lot of people do, but don’t often see in acknowledged in popular media without repute. Krampus’s little helpers are massive part of that bahumbug sentiment, as they visually represent the holiday attacking its detractors in a direct, tangible way. I’m not convinced its investment in actual Krampus lore runs as deep as Rare Exports’s connection to Joulupukki, but a major-studio amplification of the Charles Band template is still its own kind of pleasure.

For more on November’s Movie of the Month, the 2010 dark fairy tale Rare Exports, check out our Swampchat discussion of the film and last week’s look at how it subversively works as a child-friendly introduction to The Thing (1982).

-Brandon Ledet