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Casa Azul

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I have an ambivalent relationship with my gender identity, which I tend to label with “cis enough” and “cis-by-default” so I don’t have to think about it too hard in concrete terms.  Part of that ambivalence is in figuring out where a mostly-straight male crossdresser fits in the current gender studies zeitgeist, which is righteously (and rightfully) focused on ensuring that trans people have a right to exist in public.  Any personal irresolution I carry around as a man who’s both attracted to women and to wearing “women’s” clothing feels at best secondary to that political activism, especially in recent years when Conservative pundits have turned the basic daily existence of transgender people into an easy Culture War target for fascists & bullies.  My interest in trans narratives in cinema is two-fold, then: admiration for the societal transgression of decidedly rejecting your assigned gender identity and belief in the necessity to reinforce that trans and gender non-conforming people have always been part of the human social fabric.  There have been at least two great recent releases that speak to that dual interest, two documentaries on vintage trans life that allow their subjects to tell their own stories at length without editorial interruption.  And since this is the most I’ve ever overshared in a single paragraph on this blog, I will report that I recently watched them both in a comforting afternoon double feature while recovering from a vasectomy.

The most recent film in this pairing is the new documentary Casa Susanna, which was plucked from its festival run for television & streaming broadcast in PBS’s American Experience series.  The titular Casa Susanna was an American getaway camp for covert crossdressers in the 1950s & 60s, established as a Catskills meeting place for a larger attempt to build “a national sorority of crossdressers” who organized through backpages in the era’s fetish magazines.  Documenting a time when public crossdressing was against the law outside “female impersonator” nightclub performances to entertain the straights, Casa Susanna is a heartfelt tribute to the value of “safe space” havens in a rigidly moralistic world.  Two elder trans women who met at the getaway camp in their youth reunite at the historic site and trade stories with the daughter of an attendee who documented his own time there in a book titled A Year Among the Girls.  The director only intrudes on these oral histories through inclusion of archival footage that establishes the general mood of the era, from anonymous home videos of the scenery to news reels of Christine Jorgensen reluctantly announcing her historic, headline-grabbing sex change.  Mostly, the history of American transgender identity in the era is recounted by two women who lived it, whose full stories are told in long takes with no contextual chyrons or talking-head punditry.  They talk about how some crossdressers (including their younger selves) used the societal isolation & like-minded camaraderie of Casa Susanna as a trial run for full-time public trans identity, while others used it as a temporary break from “playing the game” of straight, cisgender life.  In the film’s most vivid sequences, they narrate a breathtaking slideshow of vintage glamour photos taken at Casa Susanna in its heyday, invaluable evidence of authentic American life that the American majority seeks to extinguish & forget.  It’s a small, intimate film that only covers the personal stories of the few remaining women who were still around to tell them, but it does so with immense care & warmth.

1983’s Vestida de Azul (Dressed in Blue) is a much more substantial, confrontational work.  Restored & re-released this year by MVP queer cinema distributor Altered Innocence, it’s a Spanish documentary about trans sex workers in the country’s post-Franco years.  Those women’s stories are likewise told directly by the subjects in question, but in this case they are supplemented by dramatic re-enactments of their most cinematic anecdotes.  The women meet at an artificially staged Sex and the City-style brunch to gab about the ups & downs of their collective lives as a social class, then are each allowed command of the narrative to invite audiences into their individual worlds.  There’s a consistent class consciousness to their self-advocacy, explaining that they only participate in sex work en masse because no other profession has made room for their public existence, and because they need to eat.  Lines like “Crimes are always committed by the poor” resonate just as sharply and vividly as the women’s stunning early-80s fashion, typified by black-lace lingerie worn directly under a fur coat.  Where Casa Susanna is gentle & warm, Dressed in Blue is aggressively candid, documenting estrogen injections, breast surgery, and sex-trade price negotiations with a confrontationally matter-of-fact candor.  The entire picture is thorny, sexy, and cool – instantly recognizable as a Paris is Burning-level cinematic landmark, except about the art of hooking instead of the art of voguing.   It’s essential viewing for anyone with affection for queer resilience stories or, more generally, for documentary filmmaking as an artform.  You can practically hear a young Pedro Almodóvar frantically scribbling details in his notebook in the background and, as much as I love his early work, there’s something invaluable about directly hearing these women’s stories without the filter of his well-represented perspective.

It’s occurred to me in writing this that I’ve committed the exact mistake I’m praising these two documentaries for avoiding: pointlessly imposing my own voice on these women’s stories.  The impact & importance of Casa Susanna & Vestida de Azul rely on their shared cultural value as oral histories.  The amount of time their subjects are allowed to talk without interruption is remarkable in both cases, even if the earlier film allows room for more traditionally, transcendently cinematic indulgences.  At the same time, their dual effect triggers an unavoidable moment of self-reflection in the audience – both in assessing our own personal relationships with gender and in political rage against the systems that make those relationships so needlessly strained & unnatural.  That’s what I was thinking about while icing my testicles with frozen peas last month, anyway, in an unrelated private struggle with my body.

-Brandon Ledet

Dottie Gets Spanked (1993)

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PBS programming was apparently a lot more adventurous in the 80s & 90s than I remember it being as a kid, even though I watched it religiously as a pretentious nerd without cable access. Or maybe it’s that local PBS affiliates in Louisiana weren’t broadcasting The Good Stuff (the gay stuff) that aired in less morally regressive areas of the country. Whatever the case, a few weeks ago I learned that PBS broadcast the radically queer video art flamethrower Tongues Untied the year of its initial release (admittedly to some national controversy in the press), and now I’m just finding out that the publicly funded network also broadcast a 30-minute Todd Haynes short about a child’s sexual awakening as a burgeoning kinkster. Made between Poison & Safe, Dottie Gets Spanked was a dispatch from the earliest, most abrasive period of Haynes’s career, when his voice was such an anomaly on the indie film scene that critics had to coin a new term for it: New Queer Cinema. And PBS was there to push that outsider-art queerness in front of a larger audience, risking morally righteous pushback from the Conservative pundits who are always on the hunt for excuses to defund the network. I think that’s beautiful, and it’s very different from the super-safe (although still incredibly helpful & informative) version of PBS I remember from my own childhood.

In Dottie Gets Spanked, a small suburban child in the 1960s becomes fetishistically obsessed with a spanking scene in an I Love Lucy type sitcom, much to the horror of his super straight parents. True to the messy multimedia style of Haynes’s early work, this simple story is told in a deliriously fractured, layered narrative that’s spread across three tiers of reality: the real world, the sitcom world, and the dream world. In the real world, the young boy is terrified of his emotionally distant father, a cold brute who mostly looms in doorways & watches football while his wife takes care of the actual parenting. The child escapes this tension by sitting inches away from the television and disappearing into the sitcom world, a black & white spoof of I Love Lucy era comedies (a fan-favorite of girls his age, which makes him out to be an outsider at school). In turn, this sitcom world informs the boy’s fantasies: surrealist De Chirico dreamscapes that become intensely erotic once a spanking episode of The Dottie Show introduces a burgeoning fetish into his nightly repertoire. It’s an uncomfortable but deeply relatable portrait of a young child discovering their first sexual impulses in a household where anything that’s not married heteros in the missionary position is considered an abomination & a personal moral failure. Because Haynes is behind the wheel, it’s implied that the young child is gay but unaware of that predilection, but the story is universal enough to hit home for anyone who’s ever discovered their queer identity or unexpected kink obsession while growing up in a conservative household.

Personally, I identified with this on a cellular level. It reminded me of recording sitcom episodes & other random television ephemera that overlapped with my own emerging kinks onto homemade VHS tapes in the 90s. It’s a shame those tapes were lost to flood waters in Hurricane Katrina; I imagine they might play with the same feverishly horny delirium that’s established in this film’s spanking dreams (or maybe the found footage video diary of a serial killer, if I’m being more honest with myself). A lot of those clips were likely pulled from PBS, appropriately enough, even though I don’t remember my local station’s programming being as boldly daring as the psychosexual overtones of Dottie Gets Spanked. But the whole point of this movie is that the content we fixate on while we’re mapping out our own erotic imaginations does not have to be direct or overt to be effective. Even when locked away from the broader spectrum of sexual play & identity in a morally buttoned-up household, we still find a way to indulge ourselves in what turns us on. That searching-for-scraps-of-kink scavenging may now be a relic of a pre-Internet world, considering how much access most children have to information outside their parents’ control, but it is perfectly captured in this playfully naughty Todd Haynes short from the 90s. Knowing that the movie’s production & distribution was at least partially publicly funded only makes its existence more perversely amusing.

-Brandon Ledet

The Nightlife that Was (2004)

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Like many kids who grew up without cable, PBS was my major television window into the weirdness abyss a milquetoast suburban life in St. Bernard sheltered me from. A lot of what I learned about the various subcultures of punks, painters, and poets as a kid started with hour-long documentaries on New Orleans’s local PBS affiliate WYES (in between daytime offerings of Old Hollywood standards), initial introductions I would later flesh out by hunting down something people used to call “books.” I have a lot less time for “books” now that I’m watching/reviewing so many goddamn movies every week (Seriously. I’ve been reading the same biography of pro wrestler Gorgeous George & the same Howard the Duck comics collection since early summer when I usually would have knocked them both out in a week), but I did recently bring home one of WYES’s made-for-TV documentaries about local New Orleans culture from a university library that brought me back to that Chalmette bedroom where I was forever rapt & eager to learn more. Maybe I’ll even pick up a “book” on the subject (though, more likely, I’ll click around on Wikipedia between theater showtimes like the increasingly uncultured heathen I’ve become).

The Nightlife that Was first aired on WYES in 2004, but it might as well have been 1994 given the fashions & sensibilities that drives its awe-struck history of local nightlife. The hour-long documentary is not only a glimpse into the legendary bars & clubs that made New Orleans one of the coolest cities on the planet in the 1950s & 60s; it’s also a glimpse at a much more recent time where pre-Katrina New Orleans was relaxed & content with falling behind on every current trend other major cities were chasing. It’s very difficult to believe this documentary was made as recently as the aughts, not because it’s corny or old fashioned, but because it reflects a very specific kind of untouched-by-time aspect the city’s lost in its modernization over the last decade. The Nightlife that Was is a really fun, informative look back at half a century old pop culture history in my favorite city, but it also made me miss The New Orleans that Was in much more recent memory in its own charming way.

As a history lesson, The Nightlife that Was plays like a slowed-down, actually-informative version of Mondo Topless set in New Orleans instead of San Francisco. In a wild, hedonistic time, before-they-were-famous musicians like Dr John & Clarence “Frogman” Henry played background tunes for barroom strippers & cops were very relaxed on enforcing age restrictions for patrons; New Orleans was the wildest party on the planet. As one interviewee puts it, “If you couldn’t find something to do, you were a hermit.” Names like Tennessee Williams, Truman Capote, and a babyfaced Bill Clinton traveled to the city in the search of “the naughty & the gawdy,” finding an endless wealth of jazz musicians, killer soul singers, drag queens, comedians, and larger than life personalities for their troubles. Local standards like “Bill Baley” & “Stacker Lee” blare through a barrage of rapidfire anecdotes about the city’s rich history of “colorful squalor”, eventually giving way to hippie dippy bullshit like The Grateful Dead & the more recent Fat City disco scene as the years roll on before your eyes. The film makes a couple larger statements about the importance of nightlife to the city’s culture like its (very much true) assertion that “The gay political scene came out of bars, much like how the black political movement came out of churches,” but mostly The Nightlife that Was plays like a best-of highlight reel of priceless vintage nightlife footage. It’s mostly a reminder that the music may have gotten shittier on Bourbon Street & the people may not dress up to go there like they used to, but the debauchery has remained largely unchanged.

As far as the objective quality & importance of The Nightlife that Was goes, it’s probably much more in line with the post-Katrina check-in of Max Cusimano’s recent New City doc than with the priceless documentation of works like Always for Pleasure or The Sons of Tennessee Williams. That is to say that it’s interesting & worthy of discussion, but maybe not a home run in terms of thoroughly covering every topic it unearths. For instance, I found myself wanting to know more, much more about the history of the infamous black nightlclub The Dew Drop Inn than what the film had time for, to the point where I’d sacrifice the rest of its runtime to just focus on that one club. Nostalgia-wise, though, there was something special about this WYES production that struck a very particular chord in my heart. Everything from host/narrator Peggy Scott Laborde’s shoulder padded blazer to local legend Irma Thomas’s mid-00s visage to the fact that the film’s official for-purchase print appears to be a DVD-R brought me back to a childhood place of warmth & fascinated curiosity. Even the fact that I wanted to learn more than what little the film provided on many of its subjects reminded me of the role WYES has filled for a long time in my life. It made me want to read “books.”

-Brandon Ledet