Gully Boy (2019)

When director Curtis Hanson died a few years back, there was an understandable outpouring of appreciation online for a few of his more notable films – titles as disparate as L.A. Confidential, Wonder Boys, and The River Wild. I was mostly on-board with this posthumous gushing for a fairly low-key studio director, but the praise that confounded me at the time was the effusive love for his hit battle-rap melodrama 8 Mile. I just can’t imagine a 2010s audience willingly looking at or listening to Eminem on purpose (especially not the Film Twitter crowd), no matter how rousing the film’s against-the-odds/rise-to-fame story of a trailer park rapper made good could be in the moment. One of the many miracles of the 2019 Indian melodrama Gully Boy – directed by Zoya Aktar – is that it’s finally enabled the world to enjoy the emotional triumph of 8 Mile without having to look at or listen to Eminem, something we sadly can’t always avoid. Detroit’s favorite White Boy makes a brief appearance in a magazine clipping pasted in the lyrics journal of Gully Boy‘s titular aspiring rapper, but that image is mostly just a get-it-out-of-the-way acknowledgement of 8 Mile‘s influence. It’s almost unavoidable that this lengthy Indian battle-rap melodrama will be reductively contextualized as the Bollywood 8 Mile, but I hope that descriptor doesn’t scare anyone off from giving it a fair chance on its own terms. No offense meant to the legacy of Curtis Hanson, but Gully Boy only borrows 8 Mile‘s basic structure in order to create something far superior in both craft &  emotional heft. Its class politics hit harder. Its romantic drama is genuine & heartfelt. And, most importantly, there’s little to no Eminem to be found, which is always a plus.

Loosely based on the lives of “the original gully boys” Naezy & Divine (two rap-fame success stories from the slums of Mumbai), this sprawling melodrama doesn’t necessarily do anything narratively or thematically that you wouldn’t expect based on its early acknowledgement of its 8 Mile story template. That’s why I was shocked to find it one of the most emotionally moving, politically invigorating films I’ve seen all year. Half an aspiring street musician’s triumph against the odds of soul-crushing class disparity and half a Romeo & Juliet-style tale of doomed romance, Gully Boy fully utilizes its 2½ hour runtime to ensure that neither of those tracks plays as a rushed afterthought. An unassuming hip-hop nerd (played by the superhero-handsome Ranveer Singh), living in an overcrowded shanty with his overbearing family and facing a future of lifelong servitude, finds the courage to voice his frustrations with economic injustice in his YouTube-uploaded rap videos. His mentor & idol in the Mumbai’s minor-but-growing rap scene (whom he has a big, goofy boy-crush on) is phenomenally supportive of the new kid on the block, pushing him past class lines & familial roadblocks to a rapid, bewildering success he didn’t know was possible (not least of all because of his debilitating shyness). His efforts to maintain a lifelong romance with a childhood sweetheart under intense scrutiny & surveillance only complicates this rapid rise to fame, which explodes the scope of his world of possibilities from a cramped neighborhood to a global playground. Both of these simultaneous storylines are surprisingly effective, as both are ruthless in refusing to pull political punches in their discussions of class,  gender, privilege, abuse, and – above all else – power. You already know every beat of the story this movie wants to tell, but there’s a heartfelt conviction to its messaging that makes it feel like an anomaly in the rise-to-rap-fame genre.

I suppose you could take an objective look at this film as a fascinating snapshot of American pop culture’s omnipresence as a global export. It’s alarming to see the full scope of how much of our bullshit makes a significant cultural impact worldwide: Eminem, Nas (who’s listed as an Executive Producer here), dabbing, Grand Theft Auto, conversations that inanely pit commercial rap against Real Hip-Hop, etc. Gully Boy  is just as aware of that potential fascination as it is of its inevitable 8 Mile comparisons, though, staging scenes where wealthy American tourists treat our titular hero-rapper’s talent & poverty as a sideshow novelty. Mostly, there isn’t much room to objectively examine Gully Boy as a cultural object all, as it’s continually engaging on a personal, intimate level that more than transcends its potential Bollywood 8 Mile status. Translating the American rise-to-rap-fame story template to an Indian filmmaking sensibility only strengthens its merits as a genuinely engaging melodrama & an act of political Art, not at all reducing it to a novelty act the way you might expect. The lengthier runtime allows you to fully invest in both the rap-hero’s artistry & his rocky romantic life instead of either track feeling rushed or inauthentic. It’s amazing how well rap lyrics like “The lava of my words will melt my shackles,” and sweet nothings like “You let me be myself” land when there’s enough breathing room to fully flesh out their context. Also, Indian cinema’s built-in musical breaks from reality provide the perfect platform for Gully Boy‘s hip-hop music videos, which voice righteously angry class politics at full length & full passion in their allotted space. As much as I’ve enjoyed other 8 Mile improvements & revisions over the last couple decades (Hustle & Flow, Patti Cake$, Straight Outta Compton, etc.), this is now the definitive benchmark for the rise-to-rap-fame genre in my eyes. No offense meant to Curtis Hanson (but plenty of offense meant to Eminem, who remains The Worst and should be avoided whenever possible).

-Brandon Ledet

Being Frank: The Chris Sievey Story (2019)

My first exposure to the iconography & persona of the cult British comedian Frank Sidebottom was in the 2014 black comedy Frank, where he was portrayed by Michael Fassbender in a Fleischer cartoon-style paper mâché mask that he never removed onscreen. It turns out that luchadorian gimmick of never appearing in public unmasked is just about the only detail from the “real” Frank Sidebottom’s life that was at all factual. The appeal for savvier (and, let’s face it, British) audiences in seeing a documentary about Chris Sievey, the musician behind the Frank character, is in finally getting a peak under that mask to learn about the artist who created it after decades of cheeky mystery. The appeal for relative newcomers like myself, lured in by the Fassbender film or the Pop Art iconography of the Frank mask on the poster, is just learning about the Frank Sidebottom art project in the first place. What was Frank’s whole deal? Why do a specific subset of British pop culture nerds care so much about a decades-long bit built on a single sight gag – a sinisterly cutesy paper mâché mask? In either case, whether you’re looking to learn about Frank Sidebottom or about Chris Sievey, Being Frank is a definitive, helpfully informative documentation of both characters from start to end.

In the early goings-on of the film, it appears as if Sievey were a Daniel Johnston-type figure: a troubled young Beatles fanatic who lost his goddamned mind inside his own weirdo art after a few youthful experiments with LSD. Survey’s self-obsessive back catalog of home movies, Outsider Art drawings, and moldy cassette recordings of early music projects certainly recall the raw material of the wonderful documentary The Devil and Daniel Johnston, but comparing the two artists’ personal lives in a direct 1:1 parallel does them both a disservice. Despite how he was portrayed in Frank– which is now clearly a work of fiction – Sievey was not some mentally ill free spirit who lost his true persona inside the Frank costume. A few myth-building interviewees in the documentary (mostly art dealers & punk scenesters) will try to convince the audience that there was no telling where Sievey ended & Frank began, that their personae were inextricable. That doesn’t seem to be true to the family & friends who knew Sievey well, though, the same way a luchador or an Andy Kaufman type would only drop the bit once in private. Give or take a decades-long bout with alcoholism, there wasn’t anything especially mysterious or enigmatic about Chris Sievey as a human being. He was just an incredibly driven, meticulous artist who wanted to turn his passion for songwriting into a lucrative profession, and Frank was his best chance to make that dream happen.

In that way, Sievey most reminds me of the microbudget backyard filmmaker & songwriter Matt Farley, who regularly churns out a massive flood of multimedia content for a small crowd of dedicated fans. So much about Sievey’s feverish commitment to the Frank Sidebottom project is distinctly Farleyesque: his aggressive self-promotion, his habitual publication of his personal phone number, his detailed record of his personal sports stats (in this case, revolving around a minor league soccer team), his obsessively fussed-over hand-drawn zines, his absurd dedication to prideful small-town localism (in this case, the village of Timperley). That’s not a sign of madness or possessed genius. It’s just a driven artist with a superhuman work ethic. Sievey’s story affords Being Frank drama & pathos in other ways, though. There’s a heartbreaking story to tell here about a fame-focused artist who almost made it big as a Legitimate Musician (most notably with his sarcastically chipper New Wave group The Freshies) only to be overshadowed by a paper mâché novelty act of his own creation. There’s even more heartbreak in interviews with his close family who had to suffer his self-absorbed bullshit whenever he’d put his various projects over their day to day wellbeing – which is always the risk when you love or depend on an artist. I just think framing Sievey as an outsider weirdo instead of a tireless, hardworking showman is doing his artistry a disservice, and I’m saying that as someone who still loves the movie Frank for its own merits as a work of fiction.

Maybe you’d disagree with me and believe Sievey to be a mad, tortured genius who lost himself inside Frank’s paper mâché head. Maybe you wouldn’t think he’s a genius or an impressively productive artist, but rather a half-arsed troll who lucked into a pre-Internet meme that happened to pay his (many, long overdue) bills. Whatever the case, Being Frank does Chris Sievey the service of contextualizing Frank as just one (wildly successful) project in the artist’s decades-spanning portfolio, offering a fairly comprehensive view of who both Frank & Sievey were separate from one another. It’s a thorough document of a bizarro art project and a necessary counterbalance to the fictional mythmaking that’s sprung up around it.

-Brandon Ledet

New Jack City (1991)

The used Blu-ray copy of New Jack City I blind-bought includes no fewer than three accompanying music videos among its special features – including one for Color Me Badd’s eternally amusing hit “I Wanna Sex You Up.” I was so taken aback by this emphasis on music video tie-ins that I wondered if the film’s exceptionally well-curated street fashion and R&B soundtrack had been the original inspiration for the term “New Jack Swing.” No, that genre signifier had been around since at least the mid-80s, but my confusion at least points to how much of an MTV-inspired sensory pleasure the film can be from scene to scene – effortlessly oozing hiphop cool in every drastic camera angle and exaggerated cartoon of street-level criminal activity. What makes the film feel so fascinatingly odd is the way those formal surface pleasures actively go to war with the genuinely horrific dramatic content of its crack-epidemic plot. Halfway between a music video and an alarmist D.A.R.E. ad, New Jack City is exhilarating in its tension between framing the power of crack cocaine druglords with the stylized cool of Comic Book Noir movies like Dick Tracy ’90 or Batman ’89 and showing the full horror of their product’s havoc on their community as the nightmare it truly was. The film opens with a sample of N.W.A.’s “Straight Outta Compton” announcing, “You are now about to witness the strength of street knowledge,” to signal both its aesthetic connections with music video filmmaking and its willingness to pummel its audience full-force with its anti-drugs messaging.

Ice-T stars as an undercover cop (dressed up for his rap rock “Cop Killer” phase, long before his eventual Law & Order retirement home) hell-bent on busting Wesley Snipes’s snarling druglord baddy, Nino Brown. The futuristic crack cocaine emporium the cops attempt to bust is even more intricately constructed than the complex operations of The Wire. Nino’s gang, The Cash Money Brothers, have seized an entire housing project tower and retrofitted it into a one-stop-crack-shop, where a customer can purchase, consume, and ride the high of the lethally addictive drug in a single, protected locale. This massive, organized crack-selling operation requires an equally colossal reaction from law enforcement, escalating this small-budget crime story to the unlikely heights of an action blockbuster. Cheesy guitar riffs accompany rogue cop heroics and accentuate grisly images of addicts (literally) hitting rock bottom. Ice-T & his undercover crew chase down their perps with X-treme BMX stunts, and find themselves de-wiring a bomb in a panic seconds before it’s set to blow. The film is less decisive about how heroic or sympathetic its portrayal of their druglord nemeses are supposed to come across. Sure, Snipes is destroying his local community to turn a personal profit, has no qualms with using a small child as a shield in a gunfight, and gives Stacy Keach a run for his money in how to most menacingly eat a banana. At the same time, there’s an undeniable anti-hero cool to the way the film’s music video aesthetic frames the dealers’ power & fashion (which includes a lot of Kangol, gold chains, and velvet track suits). When they rationalize “You gotta rob to get rich in the Reagan Era,” it doesn’t exactly erase their trail of dead, but it at least contextualizes their rise to power as an underdog story that’s uncomfortably easy to sympathize with.

With this debut feature as a director, Mario Van Peebles continued to evolve a tradition partly pioneered by his father’s proto-blacksploitation art piece Sweet Sweetback’s Badasssss Song twenty years earlier: using the stylized cool of Black Culture to deliver a clear political message to his own community. There’s some genuine heartfelt concern here about the havoc the 90s crack epidemic was wreaking on black communities across America. He plainly states a plea to address the problem head-on in a textual epilogue that reads, “If we don’t confront this problem realistically – without empty slogans and promises – then drugs will continue to destroy our country.” That destruction is illustrated throughout the film in outright body horror detailing what crack does to its addicts – most notably to a “basehead” named Pookie played by a young, gaunt Chris Rock. Even with that blatant messaging, though, I’m not sure the film’s anti-drugs themes managed to overpower the music video cool of its depictions of profitable street crime. New Jack City has had a huge impact on black pop culture, inspiring the performing names of artists as disparate as the New Orleans-based rap label Cash Money Records, the Atlantan drag queen Nina Bonina Brown, and the ECW-fame pro wrestler New Jack. You can also see its visual sensibilities echoed in other hiphop music video-flavored features like Belly & last year’s remake of SuperFly, which also struggle to deliver a convincing political messaging over the stylized cool of their surface pleasures. Based on the film’s lasting impact among these pop culture descendants, it’s become increasingly clear that its style has overpowered its substance enough to make its drug dealing antagonists out to be admirable anti-heroes rather than the communal menaces they were likely intended to be. Still, the movie itself never shies away from depicting the full, ugly consequences of their brutal rise to power, and that clash between form & content makes for a fascinating watch in the moment.

-Brandon Ledet

Silent Trigger (1996)

It’s tempting to root for the mid-90s Dolph Lundgren action cheapie Silent Trigger as a lost gem. Directed by Australian genre nerd Russell Mulcahy (the mastermind behind the absurd action-fantasy series Highlander), Silent Trigger is at the very least crafted with a distinct sensibility. Couched in an introspective flashback structure and frequently interrupted by time-elapsed nature footage set to Enya-style New Age 90s jams, it’s something of a novelty within its action cinema context, which tends to favor explosions & guitar riffs over those softer touches. It also initially pairs its muscly macho star, Lundgren, with a female partner equal to his skill level (Gina Bellman) instead of relegating women to mere damsel-in-distress roles, which is even more of a novelty in its specific era of action cinema. Unfortunately, I can’t heap too much praise on Silent Trigger for those deviations from the 90s action movie template, however, since it eventually shits the bed in its male-female duo dynamic by relying on the laziest, least appealing go-to for easy genre film tension around: the threat of rape.

On its face, this is one of the many, many Die Hard knockoffs that cropped up throughout the 90s. It’s initially difficult to recognize it as such, though, since the film’s structure is so unusual for the genre. Lundgren & Bellman co-star as a pair of trained mercenary assassins who are tasked to set up for a long-distance kill at the top of an unfinished skyscraper. There’s more time piddled away on waiting for the kill than there is on the fight to reach that pinnacle, emphasizing the quiet hangout energy of a traditional stakeout. In this pre-assassination wait time, the killer pair reflect back on a botched mission where they previously met years earlier, suggesting a conspiracy among their employers in hiring them for the skyscraper job. The introspective quiet of piecing this puzzle together in flashbacks is unusual for the action genre, especially since it’s accentuated with the surreal time-elapse Nature imagery Mulcahy also experimented with in the first two Highlander movies. Almost as if afraid that indulgence would test the audience’s patience, however, the film stirs up an in-the-moment threat to buy time until the conspiracy plot reaches its boiling point. That’s not a fatal mistake in itself, but the particular villain it opts for is a violent rapist creep, a choice that entirely sours the mood of a film otherwise notable for its quiet sensitivity.

The rapist in question is a slimy security guard who’s tasked with monitoring the tower while it’s under construction. As soon as he spots the female assassin in his building, he immediate starts salivating at the prospect of assaulting her. Once she lies about being a computer programmer contracted for building maintenance and pulls a gun on him to neutralize his threat, he only doubles down on his singular, repugnant mission. That escalation of the guard’s rapist fervor could be read as thematic commentary on the dangerous fragility of the male ego, since he absolutely cannot handle being bested by a woman. It’s not nearly thoughtful enough to justify the endless, unrelenting presence of this vile character, however, whose threats to “fuck” our female lead “to death” makes Silent Trigger a thoroughly miserable watch, especially since he has no direct influence on the film’s overall plot. Besides providing an in-the-moment conflict while the actual plot quietly hums in the background, all he accomplishes is reducing the female star of the film to a whimpering damsel to be rescued by Lundgren. In other words, he actively ruins one of the few aspects of Silent Trigger that makes it special within its genre. The film has no time to recover from that fall from grace because he will not go away, no matter how loudly you shout “Fuck you!” at the screen.

With the security guard rapist plot removed, Silent Trigger might satisfy as a decent-enough action cinema oddity. As quietly introspective as the film can feel, it’s often punctuated by bizarre genre spectacle touches like a slow-motion helicopter crash that Lundgren simply leaps out of the way of, an order to assassinate a politician while she’s holding a baby, and a hallucinatory attack of CGI spiders that appear virtually out of nowhere. The dialogue dabbles in almost enough action genre mumbo jumbo like “Target approaching kill zone,” & “The war ended, but the hunt didn’t” to convince you that this is a totally normal, run-of-the-mill 90s action cheapie. Still, Mulcahy’s New Age nature footage and quiet stakeout introspection clearly distinguish it as more of an outlier than a business-as-usual rubber stamp. It’s a total shame, then, that so much energy & screentime is squandered on a mood-ruining sexual assault subplot that suggests a total lack of imagination & self-awareness. It’s a frustrating, prolonged act of self-sabotage that tanks the entire enterprise.

-Brandon Ledet

Cellular (2004)

There was a time recently when British action star Jason Statham started poking fun at his onscreen persona in projects like The Expendables, Fast & Furious, and Spy and I realized that, despite his rapidly growing fame, I had no real idea who he is. Statham was already a brand worthy of self-satire by the time he registered on my radar at all. I obviously didn’t need to be too familiar with his oeuvre for those jokes to land (any passing knowledge of post-80s Tough Guy action stars of any stripe would do), but I still felt like I was missing out on something. It turns out that the gaps in my Statham knowledge were mostly a string of mid-00s action vehicles like The Transporter, The Bank Job, and Crank, which I’ve been gradually catching up on in recent months while parsing out the persona of this muscly mystery man. Oddly, it wasn’t any of these starring roles for Statham that solidified my understanding of his screen presence. It was instead his minor role as a Tough Guy villain in the 2004 action goof-em-around Cellular that brought home my introspective search for who Jason Statham really is.

It turns out that Jason Statham is a dick, at least onscreen. He even looks like a penis, considering his closely shaved head’s throbbing veins and his penchant for mod-style turtlenecks. Once you grasp that he’s hired to be instantly detestable as screenwriting shorthand, his typecasting become so much clearer in retrospect. In The Transporter, he’s a selfish brute of a nerd who allows his heartless, rules-obsessed professionalism to prevent him from doing the right thing (until a victim of his thuggish clients melts his icy heart). In Spy, he’s a self-aggrandizing blowhard who steamrolls women in conversation and in the workplace. In the Fast & Furious franchise he’s a self-serving, cold-hearted killer who doesn’t know the first thing about Family (until, again, his heart is melted over time). It’s a tradition that stretches back to his bit roles as a growling toughie in Guy Ritchie’s early movies. The brilliant thing about Statham’s casting in Cellular is that he’s only there because of his instant hateability as a total dick. The movie’s plot contrivances are so absurdly over the top that it has no time to invest in fleshing out the character of its central villain, so Statham’s instantly recognizable dickholery is meant to serve as a shortcut. And it mostly works.

Based on a story outline from legendary schlockteur Larry Cohen (who dared to ask, “What if I wrote Phone Booth again, but this time with cellphones?”), Cellular is the exact kind of obnoxious, high-concept nonsense that action cinema junkies are always looking for at the movies. Statham and his army of similarly dickish baddies kidnap a suburban high school biology teacher played by Kim Basinger and terrorize her in an attic for some reason or another. Desperate to call for help, Basinger uses her Science Knowledge to operate the only means of communication left in her newfound prison: a landline phone that Statham smashed to pieces. By tapping the wires of the broken device together to dial random numbers, Basinger miraculously connects to a nearby Nokia brick cellphone helmed by Chris Evans (in total bimbo dude-bro mode here). The original Cohen script was meant as a bitterly cynical social satire about the early days of cellphone obsession, but the version that actually got made is a goofball swashbuckling adventure in which Evans overcomes his carefree Beach Jock life of selfish hedonism to do something heroic for a change. As he gets involved in a series of escalating car chases, gun fights, and kidnapping crises in an effort to save a helpless stranger he has one clear mission: Don’t let the cellphone call drop or she’ll die. That’s quite a premise; classic Cohen.

I wouldn’t necessarily call this a great movie, but it can be a lot of fun as a gimmicky time capsule of quickly outdated tech. The early scenes where Evans is bragging that his brick phone can take pictures is especially amusing, as are later action set pieces where he has to rob an electronics store for a charger or hijacks a stranger’s phone when his all-important call is transferred via a cross-connection mishap. There’s also a very amusing moment where William H. Macy, playing a one-day-from-retirement cop, gets to be heroic in full slow-motion splendor, which is a rare look for him. Even if this is the least interesting execution of a deliriously fun premise possible, it’s still got that Larry Cohen touch of a fully committed gimmick that could just about carry any dead weight you pile on top of it. That might explain why a movie this culturally insignificant somehow inspired international remakes in Bollywood, Tollywood, and Hong Kong. The “Drop the cellphone call and she’ll die!” premise is just that strong. Besides, it has the added lagniappe of seeing Jason Statham’s instantly detestable dickishness being employed for its full villainous potential, which I apparently needed to see to fully understand his deal in general, even if he usually channels that persona into gruff anti-heroes.

-Brandon Ledet

Saaho (2019)

One of my favorite excursions to the theater in the last couple years was a blind-watch of the Indian sci-fi action spectacle 2.0, which I didn’t even realize was a sequel to a much bigger hit film until almost a half-hour into its runtime. The three hour onslaught of shapeshifting machines, music video interludes, and CGI-aided slapstick farce that followed was the exact kind of brain-melting spectacle I always hope for in over-the-top action blockbusters, but rarely see satisfied. The closest parallel in American cinema to the gleefully excessive cartoon lunacy of 2.0 (and its equally ludicrous predecessor Enthiran) is the ongoing Fast & Furious series, which long ago started as a street-racing flavored Point Break rip-off but at this point is a full-on Looney Tunes-scale middle finger to logic, good taste, and physics – bless its big stupid heart. That’s why it makes a lot of sense to me that the next Indian action blockbuster I’d catch in theaters would be a clear . . . homage to the Fast & Furious series’ global appeal as an obnoxious American export. The first hour of Saaho is a relatively well-behaved Telugu-language bastardization of the Fast & Furious formula, adapting the American series’ hyperactive game of cops & robbers to a different cultural backdrop while maintaining the exact look & tone of its earliest, least remarkable entries. Luckily, there are two more hours of runtime after that initial third, and that’s where that old 2.0 feeling flooded back into my theater and the movie rapidly transformed into its own beautifully ludicrous novelty – miles past its Fast & Furious starting line.

Almost as if purposefully restraining itself to American action cinema’s more conservative sensibilities for its first hour, Saaho waits until a third of the way into its colossal runtime to reveal its opening credits title card – “SAAHO” in massive block letters. That delayed announcement is then followed up with the warning “It’s showtime!,” as if the entire preceding hour were just a preamble warmup to the feature attraction. It’s not like the film shifts gears from there into being something other than a heightened Fast & Furious riff into something entirely novel, either. Instead, it tosses that series into a blender with Mission: Impossible, The Matrix, John Wick, Iron Man, Mad Max: Fury Road, and practically every other action blockbuster in recent memory you can name, all with a go-big-forget-going-home James Cameron maximalism fueling its engine. It’s fairly blatant about this post-modern collect-them-all amalgamation of American pop culture touchstones too. There’s a fictional courier company in the film named Fast & Furious Delivery Service. A key shootout tears up a living room where T2: Judgement Day is playing on a background TV. When a suspect in a heist is pressured to spill the beans on his fellow thieves, he retorts “Jon Snow, I know nothing.” Still, the film transcends merely feeling like a collection of familiar pop culture references to become its own beautifully absurd post-modern object – partly through unifying its blatant influences with a consistent hip hop music video aesthetic, partly by translating them through the highly specific cultural filter of an Indian blockbuster template, and partly by signaling its second-hour gear shift with a rules-changing character reveal that I’ve never seen in the action genre before, American or otherwise.

I wouldn’t dare spoil the genre-subverting Twist that prompts the “It’s showtime!” announcement at the top of the second hour, at least not in a proper review. It’s not like plot or characterization are the main draw for over-the-top action blockbusters on this scale anyway. Saaho doesn’t have much on its mind narrative-wise other than pulling the rug from under its audience in a constant parade of double/triple/quadruple crossings between its warring factions of corrupt cops & ambitious thieves. The thieves need a “black box” MacGuffin key to unlock a vault full of gold (that has a vague connection to a nationally beneficial Hydro Electric Power Plant project they’re embezzling from). The cops monitoring their activities need to catch them in the act of the robbery to prove that a crime is even taking place, since most of their illegal activities appear to be above board as a privately-owned corporation that does good deeds for the national public. Both sides of the cops & robbers divide have undercover operatives sabotaging the other’s missions and much of the fun of the film’s plot is trying to keep track of who’s really working for whom among the many, many characters onscreen. If all these good vs. evil espionage and secret identities shenanigans add up to any central theme, it’s that thieves are always a few steps ahead of the police, which affords them an anti-hero underdog status in the film’s hierarchy (in true Fast & Furious tradition). I’m not sure that it does add up to much thematically, though, since narrative was always going to take a back seat to the film’s value as a vehicle for over-the-top action spectacle.

Ludicrous, delirious, cartoon-level action is never in short supply here, not even in the film’s relatively well-behaved first hour. Body-mounted cameras spice up multi-level fistfights where muscle heads are beaten to a pulp with their own gym weights. Characters fly across the screen wuxia-style to emphasize the impact of a thunderous punch or kick. Slow-motion frame rates dwell on explosions & car wrecks so you can fully soak in their violent splendor. Because of the expectations of the Indian audience, these action cinema payoffs are often disrupted by romantic excursions & music video dance breaks for minutes on end. It’s not as if American action movies are devoid of extraneous romantic subplots or commercially-minded needle drops. It’s just that dispatches from Indian production hubs like Bollywood & Tollywood afford those touches extended, isolated screentime to fully play out. This can lead to some sublimely surreal cinematic moments, like when the film’s romantic leads slow-dance in a choreographed gunfight & flirt over an intense game of foosball, or when the film exaggerates action blockbusters’ propensity for product placement into a feature-length music video advertisement for Red Bull energy drinks. There is nothing subtle or nuanced about Saaho. Its boardroom of criminal thieves all look like Dick Tracey villains. Its bombshell lead’s hair is always glamorously blowing in the breeze, even when she’s indoors. It name-checks Fast & Furious in the first ten minutes to signal exactly what it’s up to. Once it’s officially “showtime,” though, and the film fully exploits its opportunities for action-packed, copyright-infringing chaos, their total disregard for subtlety becomes its greatest virtue. If you’re going to be a Big Dumb Loud action flick, you might as well be the biggest, dumbest, and loudest. I can’t help but respect these Indian action spectacles’ full-on commitment to their own emptyheaded extremity, since they make their American counterparts (and apparent sources of inspiration) seem relatively tame by comparison.

-Brandon Ledet

The Garden (1990)

Derek Jarman’s process for creating the look of his 1990 experimental feature The Garden was to put the film through an exhausting gauntlet of format transfers. Shot on super-8, then recorded to video, before finally being printed on 35mm film, the physical shape of The Garden had been put through the ringer to achieve its deliberately scuzzy, highly color-saturated patina. The general effect of the film on the audience is much the same. Non-narrative, mostly dialogue-free, and constantly shifting in both mood & technique, the film feels more like a process meant to break its audience down than it does a piece of creative entertainment. It opens as a vibrant, playful experiment in overlapping visions of homoromantic tableaus & Biblical Christian iconography, but its titular Edenic tone is gradually soured into a somber, morbidly violent affair that loses all of its initial energy to disorganized doom & gloom. It’s exhausting, purposefully so, and it’s easy to leave the film feeling just as worn out as its imagery was by the time it reached its final form.

My assumption is that Jarman intended The Garden’s soul-deep exhaustion to be a kind of diary of his own emotional state in the early 90s. Suffering from a series of AIDS-related health crises at the time of production (a sign of declining health that would eventually end his life just a few years later), Jarman filmed this disjointed series of Biblical tableaus & scenes of homophobic violence around the bleak exteriors of his coastal home in Dungeness, England. Self-described early in the proceedings as a tour though a “wilderness of failure,” the film’s backslide from paradisiac peace into morbid atonement serves as a kind of eulogy to the loss of an entire queer generation to a single virus, one which would eventually claim the filmmaker himself. We open with James Bidgood-esque visions of queer love & harmony (similar to Todd Haynes’s contemporary work in Poison), but the onscreen couple being depicted is eventually arrested, beaten, and shamed into disorder & dissolution. Religious imagery like a lynched Judas dressed as a leather-clad punk shilling credit cards, a young Tilda Swinton appearing as a Madonna figure hounded by paparazzi, and old women playing wine glass tones as the twelve apostles at the Last Supper interrupt this reverie, until it finally sours into an official funeral for the real-life dead in Jarman’s familial circle. The film can be occasionally beautiful, but it’s pretty fucking grim on the whole.

As an aesthetic object, The Garden is wonderfully exciting in its stabs of surreal shot-on-video era imagery. Its experiments in Ken Russellian green screen fuckery in which the entire sky is supplanted with flowers & other poetic, Polaroid-grade images are especially wondrous. The film also clearly has a sense of humor, despite its overall descent into despair, often breaking for absurdist musical numbers – such as a bargain bin music video for the showtune “Think Pink” from Funny Face. I don’t know if it’s the kind of film I’d recommend watching at home, though, where smartphones & other distractions are readily available. Even seeing it digitally restored in a proper theatrical environment (thanks to Zeitgeist’s summer-long queer cinema series Wildfire), I struggled to stay awake for the final 20-minute stretch. Not only is the film deliberately draining its trajectory from Eden to funeral service, it also suffers from the same attention-level difficulty that many feature-length works from directors who mostly work in short films suffer, the same exhaustion that tanks a lot of Guy Maddin’s films. As interesting as each homoerotic image, Biblical tableau, or outbreak of bigoted violence may be in isolation, they never really congeal as a cohesive, unified collection.

Jarman was at least aware of how miserable & patience-testing The Garden would be for his audience. The opening introduction in his woefully sparse narration includes the invitation, “I want to share this emptiness with you.” By the closing sequence wherein Tilda Swinton’s Madonna figure conducts a memorial for the homoromantic Eden lost over the course of the picture (a quiet ceremony involving cheap paper lanterns), I definitely felt that emptiness to some extent. It wasn’t the most pleasant or even the most clearly decipherable feeling to leave a movie theater with, but it was effective nonetheless. If you ever find yourself braving this “wilderness of failure” to “share this emptiness” with Jarman, just go into the journey armed with patience & a willingness to feel hopelessly miserable by the end credits. An experimental art film dispatch from the grimmest days of the AIDS crisis will apparently do that to you.

-Brandon Ledet

The Devil and Daniel Johnston (2006)

I don’t remember ever crying over a celebrity’s death before this week, when Daniel Johnston died of a heart attack at 58 years old. A singular talent as a songwriter and a cartoonist, Johnston deserved so much better than the hand that life & biology dealt him. He lived long enough to see his work respected by other outsider artists who could tune into the pained genius of his uniquely perceptive song lyrics, but he was also crushed under a life-long struggle with schizophrenic & manic-depressive episodes that could only be kept at bay with a debilitating routine of heavy medications. Johnston’s art, career, and eventually his body where cut short by a mental disorder beyond his or anyone’s control, and it fucking sucks. He deserved so much better.

The one minor consolation in his passing is that Johnston recorded hundreds of songs about death & depression while he was alive to help fans process this deeply shitty news. His low-fi recordings & confessional songwriting style established an intimacy with his audience that’s only fueled by his relative in-the-know obscurity. I first heard Daniel Johnston in the pre-file-sharing days when I got my hands on a burned copy of the Kids soundtrack (years before I saw the actual movie), which featured his song “Casper the Friendly Ghost.” It was a perfect intro to his insular world for not only reflecting his fixations on Death & pop culture iconography, but also feeling like a window into an obscure, unobtainable catalog of outsider music – the exact kind of in-the-know exclusivity you crave as a teenager. It took me years to piece together a collection of Daniel Johnston recordings in the early aughts, starting with a purchase of his sole major-label release Fun and eventually moving on to what stray mp3s I could find on file-staring platforms. That changed drastically with the arrival of The Devil and Daniel Johnston in 2006, a documentary about the fame-seeking-turned-reclusive singer that told his whole life’s story thirteen years before his death. Suddenly, Johnston’s catalog was more accessible in local pop culture media stores; I could find cassettes, CDs, and reissue LPs of his work with much greater, much appreciated ease. He also miraculously started appearing in concerts nearby, arriving as one of the first touring acts I remember seeing in New Orleans post-Katrina, and at least twice more in the decade since.

Weirdly, with this sudden wealth of Johnston material in my life after years of waiting & searching, the documentary itself became almost more of a personal favorite than the recordings it was promoting. You’d think that as a 20-year-old hipster dipshit (with all the protective “I got here first!” snobbery that comes at that age of music fandom), I would have had a chip on my shoulder about a documentary boosting Johnston’s public profile (to the point where his song “Story of an Artist” that’s prominently featured in the film was recently deployed in an Apple commercial, unfathomably). Instead, it became an obsession, the first documentary I ever truly fell in love with. We would watch this film over & over again in my college years, back when it was much cheaper & more convenient to just grind the few DVDs you owned into dust than to constantly loop back to the (rapidly disappearing) local rental stores for fresh content. Not only did The Devil and Daniel Johnston fill a need for more information about a niche musician I could previously only access through the occasional scraps that trickled down to Southeast Louisiana, but the story of his struggles with mental health really hit close to home at that time. A close college friend, like Daniel, had recently triggered an inevitable crisis with bipolar disorder in a period of recreationally experimenting with LSD. After he shed his possessions, began raving about God & The Devil, and started putting himself & others in danger in high-risk situations like moving traffic, we eventually (and conflictedly) found ourselves having him committed to a grim mental institution nearby. Unlike Daniel, that friend appears to be doing fine now, but it still meant a lot to see that same story play out on the screen at the time, even with the worse ending.

Revisiting The Devil and Daniel Johnston the night his premature death was announced, it felt great to confirm that, yes, this is an exquisite specimen of the modern documentary and that I didn’t replay it incessantly in college only because I loved and related to the subject. In the thirteen years since its release, the film’s visual & storytelling style has since become a kind of standard norm in documentary filmmaking, but it really felt emotionally & formally exceptional at the time. Talking-head interviews, still photographs, home movies, television clips, and animated illustrations of Johnston’s songs combine to create a collage portrait of an artist whose world had been fractured many times over. Seeing this template repeated for other troubled artists like Amy Winehouse, Betty Davis, and DEATH in the years since has admittedly lessened some of the film’s impact as a structurally playful piece, but there are still details to the film that make it feel unique in its musician’s portrait genre. Firstly, Johnston’s life story of recording songs in his basement while his parents yelled at him from the stairs to give up on his dreams and get a job, only for him to later make those very tapes infamous by elbowing his way onto MTV (in-between joining a traveling carnival & working at McDonald’s) is incredible. Then, the way his mental disorder disrupted what could have been a thriving career as a songwriter by making him obsess over The Devil and a “love of his life” who he hardly knew (before finally wrecking his ability to take care of himself on a daily basis) makes the film just as much of an emotional experience as it is an informative one. Finally, the wealth of documentation of Daniel’s daily life—from audio recordings, super-8 home movies, photographs, journals, etc.—afford the filmmakers a wealth of material to illustrate the story they’re telling. It’s an incredibly rich experience, one of the very best of its kind.

Much like Johnston’s countless songs about death & depression in his music catalog, this documentary is incredibly helpful in processing the heartbreaking news of his passing. Also like with his songs, that process is not necessarily easy or fun. The opening shot is of Daniel talking in a selfie pose with his super-8 camera pointed at a mirror, announcing, “Hello, I am the ghost of Daniel Johnston,” as if from beyond the grave. Much of the movie plays this way, prematurely covering his life & art as if he were already dead. The final credits play over footage of Johnston posing in a Casper the Friendly Ghost costume in what appears to be a public park, obscured & wraithlike. It hits an emotionally raw nerve, but it’s also beautifully & radically honest, perceptive work. It’s pure Daniel Johnston in that way, so that the movie feels just as essential to his body of work as any of his songs or drawings. If you’re interested in becoming familiar with the life & art of this eternally tragic entertainer or if you need a way to properly say goodbye after years of sharing an intimate connection with his deeply personal D.I.Y. recordings, I highly recommend returning to this film. It will likely fuck you up, but you might also find yourself incessantly replaying it for morbid comfort & for curious friends the way I once did. Life was incredibly shitty to Daniel Johnston, but at least this movie was worthy of him.

-Brandon Ledet

Hail Satan? (2019)

“It’s a great day to be a Satanist! It’s a great day to be a human being.”

The longer I reflect on the movie in retrospect, the more I appreciate the question mark in Hail Satan?’s title. This is a film that constantly challenges your assumptions about what it means to be a Satanist in the modern world until you start to question whether you’re a Satanist yourself, and how you can strive to be a better one. If I were still a shithead contrarian mall-goth teen with a chip on my shoulder about having been raised Catholic, I might have preferred that titular punctuation to be an explanation point. Fuck yeah, Hail Satan! And down with homework too! The surprise of this half-documentary, half propaganda piece is how it makes you wonder whether that same youthful contrarianism could be weaponized into a genuinely productive tool for political activism. I went into the film expecting to roll my eyes at close-minded Richard Dawkins types who immaturely latch onto atheism as if it’s a belief system rather than an absence of one. I left politically Fired Up and questioning my own core beliefs. Am I a Satanist? Is it moral to be anything else?

As the documentary explains, “Satanist” used to be a pejorative term that political & religious deviants were labeled with by others, not something that was chosen as a prideful belief system. That changed with Anton LaVey’s publicity carnival The Church of Satan, which openly mocked Christian piousness & ritual in a celebration of the self & selfish pleasures. The main subject of this documentary, The Satanic Temple, reconfigures LaVey’s mission into something more purposeful & coherent. The group still values the worship of the self and the fixation on Earthly existence over preparation for an unlikely afterlife that LaVey “preached,” but they take an active, overtly political role in making that Earthly world a better place to live. The entire foundation of the Temple was designed to directly, purposefully oppose the escalation of the Christian Right’s unconstitutional involvement in American politics. They’re just as drawn to troll-job media stunts as The Church of Satan, but in this case the mockery is targeting the way Christian political groups defy the Constitutional separation of Church & State by officially endorsing candidates, erecting Ten Commandments tablets at state capitals, and promoting prayer in public schools. They’re taking a clear stand against the increasingly prevalent lie that “This is a Christian nation,” by countering, “Actually, that’s factually inaccurate and to disagree would be just as un-Christian as it is un-American.”

Of course, there is a certain level of contrarian trolling afoot in this us vs. them dynamic, and that’s partly what makes the documentary such a fun watch. Members of The Satanic Temple are mostly just wholesome, politically conscious nerds who’ve dressed themselves up in Sprit Halloween Store costumes to play the part of wicked Satanists. That’s what makes it so funny when Catholics & Evangelicals take their roles as harbingers of Evil at face value, visibly terrified of the threat they pose to humanity’s collective soul. They deserve the pushback too, as all the Temple is really doing is appropriating Christian Right political tactics to expose them as hateful hypocrisy & unconstitutional bullying, merely by applying them in another religious context. The Temple only wants to install a statue of Baphomet on state capital grounds in cases where the commandments are already represented – unconstitutionally. Their satirical publicity stunts are mostly aimed to draw attention to how often Christian political pundits overstep their bounds because they represent the “dominant religion” in a secular nation. If anyone else pulled this shit, they’d be immediately shut down with an indignant fury, yet we rarely challenge the intrusion because the Christian opposition seems so insurmountable, especially in the American South. Watching their own infuriating political tactics turned back on them like the barrels of Elmer Fudd’s gun is immensely satisfying.

As a documentary, Hail Satan? has very little interest in historical context or unbiased presentation of current events. It dials the clock back to the Christian doubling-down in American politics of the Cold War 1950s and the Satanic Panic 1980s, but only to clarify that the idea that United States is “a Christian Nation” is a relatively recent lie that defies the intent of the Constitution as it was written. Mostly, this is a work of pure propaganda, promoting a single organization’s effort to fight for free speech & political secularism in the US. Some artistic representations of Satan from pop culture touchstones like Häxan, Legend, and The Devil’s Rain illustrate the political platform presented here, but the strongest case the film makes for its allegiance to The Devil is to point out that Satan Himself was a political activist in Christian lore. He dared to challenge God, which sometimes feels just as daunting as challenging the political bullying of the well-funded, over-propagandized Christian Right. It turns out that teenage mall-metal shitheads who hail Satan to annoy their parents are accidentally stumbling into a legitimate, worthwhile political stance that could only benefit modern Western society if it were taken more seriously. So yeah, it’s the kind of propaganda piece that promotes its subject rather than questioning it, unless you count questions like “How could anyone in good conscience be anything but a Satanist?” and “How could I better serve & emulate Satan in my daily life?”

-Brandon Ledet

Good Boys (2019)

I laughed at least once for every minute of Good Boys, which I don’t know that I can say about any other mainstream comedy in recent memory. Even other coming-of-age sex comedies like Blockers, Booksmart, and The To Do List can’t compete with this film’s joke-to-laugh ratio, despite being objectively Better films on the whole. Of course, humor is subjective, especially considering the specificity of this film’s POV in its suburban teen boy sexuality, so I can’t claim that every filmgoer will have the same high success rate with Good Boys‘s many, many gags as I did. I do feel confident in saying that the film is far more endearing & well-written than its initial “Superbad except with cussing tweens” reputation prepared me for, though. This is not a one-joke movie about how funny it is to watch children do a cuss; it’s got a lot on its mind about innocence, the pain of outgrowing relationships, and what distinguishes the earnest generation of radically wholesome kids growing up beneath us from our own meaner, amoral tween-years follies. These are very good boys.

A major aspect of this film’s success is that it acknowledges its own limitations from the outset. Its story of young tween boys’ friendships struggling to survive the social perils of sixth grade is about as low-stakes as any narrative that’s ever reached the big screen. A couple larger comedic set pieces within the film (including drug trafficking, an interstate pile-up, and a frat house brawl) distract from the plot’s total lack of meaningful consequences, but for the most part the film keeps its conflicts intimate & small. The pint-sized trio at its center want to attend their first “kissing party” at the coolest kid in sixth grade’s house. In order to achieve that modest goal, they have to avoid getting grounded, dodge teen girl bullies, try their first sips of (room temperature) beer, and maintain their solidarity as a unit even though they’re clearly outgrowing the friendship that binds them. The details of the obstacles that stand in their way can be outrageously broad, leaning into the tweens-confronted-with-sex-drugs-and-violence humor promised in the ads. Their goals & circumstances remain aggressively minor, however, and much of the humor reflects how the least meaningful bullshit imaginable means everything to you at that age, because the world you occupy is so small & inconsequential.

There’s an intelligently mapped-out relationship dynamic maintained between the three titular boys as their meaningless, go-nowhere adventure shakes their friendship to its core. Jacob Tremblay stars as the loverboy heartthrob of the group, the only one who has an active interest in reaching the kissing party destination. Keith L. Williams & Brady Noon co-star as the angel & devil on his shoulders, respectively, staging a constant moral-compass tug-of-war that steers his focus away from his girl-kissing objective with distractions like Doing the Right Thing and Searching for Beer. Of course, even the most wicked of the trio isn’t all that maliciously evil in the grand scheme of human morality. Not only are these children too young to get into too much trouble; they’re also from a nicer, more considerate generation that’s being raised with a less toxic model of a masculine norm. If we’re comparing this film to Superbad, it’s impossible to not notice how much sweeter, more vulnerable, and more aware of the value of Enthusiastic Consent these children are compared to the generations who preceded them. Superbad is often praised for its final emotional grace notes shared between teen-boy friends who’ve struggled to maintain a tough masculine exterior throughout their entire gettin’-laid adventures, to the detriment of their relationship. Here, the earnest vulnerability & emotional grace notes are constant & genuine from frame one, providing some much-needed hope for the men of the future.

If you’re looking to Good Boys for broad jokes about children doing cusses and failing to differentiate what is and what is not a sex toy, the movie is more than happy to supply them. And those jokes are funny too! They’re just not all that’s going on. I won’t say this film is better constructed or more emotionally satisfying than its fellow 2019 Superbad revision Booksmart (with which it shares a Run the Jewels needle drop and a goofball-dad performance from Will Forte), but I do think it equally clarifies what makes the earnest generation of youngsters growing up right now so unique & promising while also garnering more guffaws-per-minute on a joke efficiency scale. As a pair, the two films work well in signaling that the kids are alright, a refreshing sentiment in a mainstream comedy landscape that likes to stigmatize Gen-Z as #triggered #snowflakes (while also often miscategorizing them as Millennials for some reason). It also proves that you can participate in that open-hearted earnestness without sacrificing the horned-up raunch and deliberately offensive edginess everyone pretends is disappearing from mainstream comedy in these supposed “safe space” times. You’re just no longer tolerated for being an inhumane dickhole while doing so. Be better. Be a good boy.

-Brandon Ledet