Welcome to Episode #178 of The Swampflix Podcast. For this episode, Brandon, James, Britnee, and Hanna continue our discussion of the Top Films of 2022 with some honorable mentions, starting with the Jerrod Carmichael suicide comedy On the Count of Three.
The movie is just alright, but Rebecca Hall is great: a tale as old as time. I always hear that Hall is a powerhouse performer, but I’m used to seeing her play low-key, anonymous roles in genre movies like The Gift, Transcendence, and Godzilla vs Kong, where she tends to support instead of outshine the ooky-spooky monsters & ghouls at centerstage. That likely says more about me than it says about Hall, though, since her fan-favorite performance as the titular role in the 2016 biopic Christine is widely available and I’ve yet to make time for it. Luckily, The Night House is willing to meet me halfway by casting Rebecca Hall as the dramatic lead in a straight-forward horror film about a haunted house, wherein she’s the central focus of every single scene. The movie itself is just okay, but her performance is fantastic, so I at least appreciated that it dragged me kicking and screaming into the Rebecca Hall fan club.
Viewed purely as a haunted-house movie, The Night House is only so-so. It’s overloaded with exciting ideas, teasing tangents of Lovecraftian blueprints for a dark-magic home, silhouettes of ghosts formed by the negative space in architectural details, erotic foreplay with said negative-space ghosts, and a cursed netherworld that can only be accessed through lucid dreams. Unfortunately, it’s frustratingly restrained in its execution of its most out-there concepts, only indulging in each for mere seconds before dragging the audience back to the dramatic reality they disrupt. That dramatic core is yet another It’s Actually About Grief metaphor that has become so standard in modern horror, with Rebecca Hall being both physically & emotionally haunted by her recent suicide-victim husband. In a decade, academics will have something smart & concise to say about why so many of our contemporary horror films are so fixated on the subject of grief, just as we’ve since explained away the early-aughts’ obsession with onscreen torture as a way to process American war crimes during the War on Terror. In the meantime, there’s very little room for individual entries in the Grief Horror canon to have anything novel to say on the subject, so all The Night House can really do is create a spooky mood while repeating images & concepts you’ve already been exposed to many times before. It is spooky, but I question if that’s enough of a draw considering how familiar its themes are.
The Night House is much more impressive as a showcase for Rebecca Hall’s screen presence, encouraging to flex her acting muscles in the same way the Grief Horror genre has already spotlighted Toni Collette in Hereditary, Elizabeth Moss in The Invisible Man, and Essie Davis in The Babadook. Hall plays a wonderfully prickly, sardonic widow who refuses to wallow in the aftermath of her husband’s suicide, instead choosing to prod at who he was and why he decided to stop being. She’s haunted both by the gun violence that ended his life—often finding herself hearing, touching, and Googling guns whenever her mind drifts—and by a spiritual presence in her now empty home, seemingly rekindling their doomed romance from beyond the grave. Weirdly, the movie often excels most when it’s not indulging in supernatural phenomena at all, chronicling Hall’s investigation into her husband’s secretive life outside their marriage and her wonderfully icy responses to the polite but condescending rituals of communal consolation that accompany all funerals. She’s hurt, she’s hurtful, and she’s fiercely opposed to the idea of fading away quietly after her marriage’s violent end, despite that feeling like the only path offered in her empty, cursed home. The movie asks a lot of Rebecca Hall as its emotional anchor, and she holds it all down with ease. It’s just a shame the movie around her couldn’t quite match her virtuoso performance with something memorable enough to make it a must-see entry in its genre.
I remember being incredibly skeptical of the sudden consensus a couple years back that 1999 was the pinnacle of modern cinema, as solidified by critic Brian Raftery’s book Best. Movie. Year. Ever.: How 1999 Blew Up the Big Screen. As I already rambled on about in my review of The Talented Mr. Ripley when that book was still a hot topic, I believe every Movie Year is practically the same. Most movies are bad, but a lot of them are great, and it takes time to sift through the deluge to single out the gems. All we’re experiencing now is the inevitability of critics who were young enough to first start discovering a passion for film in the late-90s now aging into a role as legitimized tastemakers, so that they’re able to collectively repeat inane phrases like “1999: Best Movie Year Ever!!!” loud & often enough that they sound halfway legit.
I am also guilty of that exact nostalgia bias myself, no matter how skeptical I am of its validity. While the critical reappraisal of 1999 as the Best Movie Year Ever wasn’t entirely convincing to me in a broad sense, it did highlight a particular facet of that era that does stand out as exceptional to me: its immaculate collection of high school-set comedies. I will never fully be able to tell if the exquisite run of high school movies from 1998-2001 really was exceptionally great or if I’m just nostalgic for the era because I was entering high school around the time. Either way, this list of titles just from 1999 seems like a staggering canon of all-time classics to my biased eye: Drop Dead Gorgeous, But I’m a Cheerleader!, 10 Things I Hate About You, Jawbreaker, Election, Cruel Intentions, Drive Me Crazy, She’s All That, etc. And then there’s the one eerie, troublesome outlier from that 1999 High School Classics canon that feels like it drifted in from another place & time altogether – the debut feature from director Sofia Coppola.
The Virgin Suicides is less the social hierarchy satire that most post-Heathers high school comedies strive for than it is a modernized, American update to the eerie Peter Weir whatsit Picnic at Hanging Rock. Unlike most 1999 High School Classics, it’s not a comedy at all, but rather a melancholy drama about Big Teenage Feelings and the uncanny nature of nostalgia. Still, the film indulges in a bemused humor at the expense of the awkwardness of teenage dating rituals in the 1970s Michigan suburbs, often conveying the domestic imprisonment of its titular teenage virgins through a tight-lipped smirk. Under the severely over-protective eye of their parents, the five young sisters become isolated and lonely to the point of suicidal depression, and the movie sincerely engages with the impact of that tragedy (as opposed to, say, the way teen deaths are handled in Drop Dead Gorgeous, the other Kirsten Dunst classic from that year). Its amusement with that tragedy is mostly centered on how the girls are perceived by their clueless, infatuated peers.
While The Virgin Suicides is technically about the suicidal sisters, the girls’ story is told through the eyes of their romantically starved neighbors – a group of inexperienced young boys who saw them mostly as a window into the supposed enigma of femininity. All the Picnic at Hanging Rock supernatural mystery surrounding the girls is an extension of their distanced male admirers’ POV, who try to solve their lives and deaths as if they were a curious puzzle and not simply victims of a neurotically repressive parenting style. By tapping into that nostalgia-tinged teenage longing, Coppola evokes something intensely powerful untouched by any other high school movie of its era. She stated in an interview, “I really didn’t know I wanted to be a director until I read The Virgin Suicides and saw so clearly how it had to be done. I immediately saw the central story about what distance and time and memory do to you, and about the extraordinary power of the unfathomable.” You’re not going to find that kind of shit in 10 Things I Hate About You, as fun as it is as a more typical literary “adaptation” from that era.
I love The Virgin Suicides. It feels more complexly funny, dreamlike, and femme every time I watch it, especially since I was a clueless, romance-starved teenage boy myself when I first rented it from a Blockbuster in the early-2000s New Orleans suburbs. There was a spoil of Teen Movie riches flooding video store shelves in that era, but none of them hit the exact dazed, Hanging Rock tone Coppola’s film did. I won’t cosign the broader 1999: Best Movie Year ever discourse (which really doesn’t matter, since I appear to be the only person still hung up on it), but if can we narrow that claim down to 1999: Best High School Movie Year Ever the argument is much, much more compelling – and this inclusion in that canon is one of the most impeccable standouts.
When I traveled to California for the first time last year, I was low-key worried that I might be inducted into a cult during my brief visit and be trapped there forever. I was already on the mailing list of a California-based U.F.O. cult at the time, and most of the cults I’ve become familiar with while researching movies over the past few years have originated in the state: The Church of Satan, Scientology, The Buddhafield, etc. There’s just something about the California temperament and its invitation for transplants to remake & remarket themselves in the state’s robust pop culture industry that makes its citizens uniquely susceptible to cult-leader predation.
Given how abusive most of those cult leaders become with enough time & unchecked power, that topic is a questionable foundation for a kooky, twee comedy. Seven Stages to Achieve Eternal Bliss by Passing Through the Gateway Chosen by the Holy Storsh is about a young couple of Middle America transplants who move to Los Angeles in an effort to reinvent themselves, only to immediately become involved in the treacherous, routine bloodshed of a suicide cult. It’s a lot cuter than it sounds, considering the real-life abuses that it parodies, but it might ultimately be too cute to resonate with any significance at all. Seven Stages is an overwhelmingly harmless, breezy movie about ritualistic suicide – which wouldn’t necessarily be a problem if it were funny enough to distract from that tonal discrepancy.
Kate Micucci and Sam Huntington costar as recent L.A. transplants who are horrified to discover that their new apartment is only cheap because it’s the preferred “worshiping” grounds of a suicide cult. Taika Waititi plays the cult leader—the titular Holy Storsh—which is excellent casting considering his magnetic charisma as a real-life Personality. Thanks to Storsh’s teachings, intruders repeatedly break into the newly arrived couple’s shithole apartment for the privelege to commit suicide in their bathtub – a ritual aimed to achieve the bliss of “instantaneous eternity.”
This seems like an extreme practice at first, but the more the couple digs into Storsh’s vague self-help mumbo jumbo the more they warm up to their uninvited, self-harming visitors. They gradually transform their apartment into a Luxury Assisted-Suicide B&B to accommodate the ritual, then inevitably become indoctrinated into the cult as active participants themselves. It’s a tale as old as California, although in real life it tends to end in devastated & befuddled relatives back home rather than light chuckles & a wasted afternoon. I don’t know that I expected the movie to operate with the same Traumatizing Apartment Cult intensity as Rosemary’s Baby or anything, but it certainly could have benefited from taking the violence that drives its light-hearted jokes more seriously, at least so that there would be some tension for the punchlines to relieve.
There’s a sitcom-style repetition to the visits from the guest-start suicide cultists as they take turns breaking into the apartment, which allows the movie to pack in a ton of familiar, always-welcome faces who’d please any comedy nerd with an affinity for the L.A. scene: Maria Bamford, Mark McKinney, Brian Posehn, Dan Harmon, etc. These tangential guest-star spotlights don’t register with any staying power outside their momentary gags, though, so all that really matters is the unraveling of the central couple who rent the doomed apartment.
Some signs of the couple’s mental unraveling are absolutely inspired, especially the loopy improv-style backstory of why they had to leave Ohio and the gradual escalation of their birdhouse-building home business that transforms the apartment itself into a Lynchian otherworld. Mostly, though, the only memorable details from the picture are Micucci’s natural adorability and the catchy bathtub-themed suicide jingle Taika Waititi’s enigmatic cult leader sings over the opening credits.
The rest of the movie just gently flows down the drain as a pleasant-but-forgettable amusement – decent enough for lazy-afternoon viewing, but not worth going out of your way for despite the impressive cast list on the poster. Given the ultraviolent premise’s connection to real-life California cult culture and the talent involved, I think it’s reasonable to expect more than that.
It was bound to happen sooner or later: Brandon picked a flick for Movie of the Month that I simply didn’t care for. It’s not the first time we weren’t all in agreement on the MotM; Black Moon was a slog for me personally (although it’s one that I admit I might have enjoyed more if I had been in a different mood), as was Hearts of Fire, and I’ve picked a clunker or two (like My Demon Lover) or something that simply didn’t appeal to everyone (Alli hated Head Over Heels), but usually Brandon and I are pretty much on the same page. Not this time, however. It’s not an issue of subject matter, either, as teen suicides (well, staged suicides) are an integral part of my favorite movie of all time, Heathers; nor is it an issue of cultural differences, as I love the work of Kiyoshi Kurosawa like Charisma and Cure, both of which are obvious influences on this film. But, boy, was this one a hard one for me to stay awake through.
So, too, was Bridgend, a more recent film about a rash of teen suicides in the small Welsh town for which the film was named. Starring Hannah Murray of Skins and God Help the Girl fame (or Game of Thrones, I suppose), Bridgend is directed by Danish documentarian Jeppe Rønde and focuses on the real town of Bridgend, where nearly eighty people hanged themselves in the years leading up to 2012, most of them teenagers. Sarah (Murray) and her father Dave (Steven Waddington) have moved back to the area so that he, as the new leader of local law enforcement, intends to get to the bottom of this seeming madness. A lonely girl, Sarah is immediately recognized as having attended school with the local hooligan teens upon her return, and falls in with them, much to her father’s violent and overwrought consternation.
I originally discovered this film after binging on the Amazon Prime series Fortitude, an absolutely stunning Nordic-Brit co-production set in Svalbard. I wanted to find more Danish media and Bridgend appeared in a Netflix search. My roommate and I started the film, but he was so bored by it that we turned it off, even though I’m always at least a little bit invested in a movie that features a lot of attractive people going skinny dipping. After watching Suicide Club, I went back to the film to restart and finish it, but absence did not make the heart grow fonder. This is still a dreary film, and not just because of the subject matter. The direction and cinematography has been praised for its realism, with most reviewers noting the director’s background as a documentary filmmaker as the reason for Bridgend‘s lingering shots and invested depth of field. And while that’s likely true, the film’s similarity to non-fiction film-making is also its greatest failing.
At times throughout the film, we’re shown short glimpses of the teens’ interactions with their respective parents that paint them in an unfavorable light. Jamie (Josh O’Connor)’s interactions with his father (Adrian Rawlins), the town vicar, are strained, and there is one line that even seems to imply that there is sexual abuse at play in their relationship. This seems to be borne out in the way that the teens’ apparent leader Danny (Aled Thomas) embarrasses Jamie sexually when he discovers that Jamie and Sarah intend to run away together, but it’s never made explicit. There’s also the fact that Thomas (Scott Arthur) kills himself after a raging party in which his own mother sleeps with his mate Angus (Jamie Burch). And Sarah’s relationship with her father grows from notably cold and distant to outright abusive over the course of the film with little provocation and no explanation. There’s no insight into any of these relationships provided by the editing or any other filmic language; it’s all just presented as a series of vignettes with no thematic connection. That’s a great tack to take when you’re making a documentary, but not when making a narrative fiction film, as it leads to an overall sense of frustration and difficulty in investment.
I can see why this seemed like a good idea. No one knows why the kids in Bridgend keep hanging themselves, and to make a movie with a definitive statement that the cause is poor parental relationships or peer pressure is insulting and in poor taste at best. But if that’s going to be the case, why insert potential issues at all? Why make this film about Bridgend’s suicide trend, instead of creating a fictional town in which similar events take place and set your broody, somber, bathetic melodrama there? Suicide Club did much the same, and even though I was left unfulfilled by it, at least it didn’t pretend that it had something deeper on its mind.
What Bridgend does have over Suicide Club is a greater sense of visual cohesion, even if its narrative cohesion is only slightly higher. For one thing, it benefits from focusing on one character and her admittedly unclear journey, instead of being a series of scenes that are only barely connected thematically before introducing a police procedural element deep in the first act, and then moving to a woman who is (I guess?) our protagonist somewhere around the third hour of the film halfway through the second act. Bridgend, at least, maintains a consistent color temperature and depth of field and focus throughout. You’re not going to get whiplash as you move from a comically scored group suicide to an atmospheric creepy hospital at night to a genuinely eerie school rooftop mass suicidal leap to a parody J-pop music video. There’s going to be a lot of sighing, some head shaking, and you may even shout “Yes, but why?!” when Sarah frees her horse in order to avoid being sent to a riding school (not only is it completely lacking in subtlety as a metaphor, but it also is the only metaphorical moment in the movie, highlighting its absurdity and lack of imagination).
Neither film works for me, but one or both might for you. We can’t all agree about everything. Bridgend is on Netflix.
Every month one of us makes the rest of the crew watch a movie they’ve never seen before & we discuss it afterwards. This month Brandon made Britnee,Alli, and Boomer watch Suicide Club (2002).
Brandon: One of the most promising trends in modern cinephile culture is the gradual return of the video rental store. We don’t yet have an equivalent here in New Orleans (outside maybe our surprisingly well-stocked library system), but where Alli & Boomer currently reside in Portland & Austin, it’s still possible to pop into a locally-owned video store and browse physical media copies of obscure & eccentric films. This was an essential part of my genre film self-education in high school & college, when film discourse online was a lot sparser & more isolated. There are plenty life-changing titles I could cite that we plucked from the Cult Movies section at Major Video or from Blockbuster’s 4 for $20 liquidation sales, but none have stuck with me quite like Sion Sono’s 2002 technophobic nightmare Suicide Club. We rented a bootleg, “unrated” copy of the film from the local Black Lodge Video store in Memphis in the early 2000s, when it was supposedly commercially unavailable in the US. There was something dangerous-feeling about renting a mysterious Japanese horror film that had been censored for extreme violence in its R-rated American cut, a kind of transgression that’s invaluable to high schoolers looking for a safe, affordable thrill that could be had through a VCR. Well over a decade later, the “unrated” cut of Suicide Club is cheaply, widely available for rent on Amazon’s streaming service. Its grimy SD quality on that platform (and on the DVD transfer available at our local library) feels much more like a disservice now than it did on a bootleg VHS, when it was appropriate to the film’s nature as mysterious contraband. That shift in context has somewhat softened some of the film’s allure as a dangerous, transgressive viewing experience, but not by much. Even without the magic of being a blind video store discovery, Suicide Club still feels like a haunting transmission from an alternate reality.
I wish I had the voracity necessary to keep up with Sion Sono’s output as a filmmaker. As formative as Suicide Club was for me as a blossoming genre film fan in the early 2000s, his 50+ credits as a filmmaker are almost too intimidating to tackle. I mostly just catch a stray movie like Tokyo Tribe or Why Don’t You Play in Hell? whenever they become conveniently available. In some ways, though, Suicide Club feels like the only film I’ll ever need from anyone. Packed with the creepy atmosphere of haunted hospital ghost stories, the glam rock excess of Velvet Goldmine, the menacing undercurrent of J-Pop & kawaii culture, multiple cults, a river of gore, and my pet favorite subject of the evils of the internet, Suicide Club feels like three or four imaginative horror scripts synthesized into one delightfully terrifying vision of modern Hell. Its story opens with 54 high school girls committing mass suicide on the tracks of a speeding commuter train, as chipper as can be. As police investigate this phenomenon, more suicides seemingly connected to the event spread, suggesting that the epidemic is the doing of a cult or a fad or a form of mass hysteria. Older, male detectives are in over their heads as they attempt to detangle this largely feminine, youthful mystery and how it relates to factors as disparate as flash art tattoos, Bowie-obsessed copycats, menacing websites of blinking dots, spirals of stitched-together strips of human skin, and the omnipresent J-Pop group Dessart. The ultimate “answer” to this mystery is that the perpetrators of the suicide mania are not a group of people at all, but rather a series of questions: “Are you connected to yourself? If you die, will you lose your connection to yourself? What’s your connection to you?” As Dessart puts in in their concluding concert, Suicide Club is “scary, it’s true, but loads of fun too,” and I’m not sure either one of those descriptors ever outweighs the other. This movie’s a little thematically messy, but it both terrifies & delights me every viewing.
Britnee, it didn’t occur to me until we were watching the film together that it shares a certain technophobic sensibility with my last Movie of the Month selection, Unfriended. While Unfriended presents the found footage nightmare of a haunted Skype & Facebook session in the 2010s, Suicide Club loosely captures the digital zeitgeist of the early 2000s: ringtones, emails, message boards, music videos, fax machines, amateur “hackers” with ridiculous usernames like The Bat, etc. It’s a much more abstract, atmospheric exploitation of the terrors of technology than Unfriended’s, which attempts to simulate exactly what it feels like to communicate online (with a vengeful ghost) in real time. I’m obviously a huge sucker for technophobic horror as a medium in general, so both approaches had their benefits to me, but I’m curious: Which version of online, digital age horror did you find scarier? Did the distance in time from the technology of the early 2000s affect that at all, as opposed to the more current depiction of online communication in Unfriended?
Britnee: The digital horror in Suicide Club was, hands-down, 100% scarier than anything in Unfriended. All the spooky digital stuff in Unfriended was mostly contained on one device (a laptop) while Suicide Club involved fax machines, cell phones, emails, DOS computer programs, etc. Since multiple devices were taken over by a mysterious evil force, I felt overwhelmed with fear because the terror was truly inescapable. Since I’ve become less familiar with the technology in Suicide Club over time, my lack of understanding only fueled the mystery of the devices. The possessed fax machine is the device that stands out the most in my mind. I can’t remember the last time I faxed anything, so my lack of understanding somehow blends with my lack of knowing what’s controlling the ultra-bulky machine, ultimately creating a major case of the willies. The one film that actually came to my mind while watching Suicide Club was actually my favorite Stephen King film, Maximum Overdrive. The devices definitely weren’t as aggressive as the ones in Maximum Overdrive (no killer soda machines), but they similarly seemed to be controlled by an inhuman force. While I’m still a little on the fence about who was in charge of the Suicide Club and making all of these phones and machines go off, I don’t think it was a human being. I’m leaning more to the culprit being a demonic ancient spirit, and that scares the pants off me.
The strangest thing about this film isn’t the roll of human flesh, mass suicides, or blood-soaked train tracks; it’s Genesis and his squad of cartoonish delinquents. The crew just didn’t seem to fit in with the rest of the film. Don’t get me wrong, I enjoyed the terror that they brought onto the screen (minus the rape scene and brutal dog killing), but the scenes set in their demented bowling alley seem like they’re from a different film altogether.
Boomer, did you feel the same way about Genesis? Was his appearance and musical number fitting for one of the bloodiest films in cinematic history?
Boomer: It’s difficult for me to say whether or not anything “fits” in this movie. Oddly enough, this movie was recommended to my roommate nearly two years ago by a friend with whom he and I have many similar interests; in fact, she thrust the DVD onto Nicky, who stuck it in the drawer under the TV, where it remained unwatched until this viewing. When it was suggested, I thought, “Oh, hey, this is like one of those nice little coincidences, like when we watched The Box the same month that Richard Kelly was hosting a viewing of Southland Tales.” I’m not sure that, if I had been watching this of my own volition, I would have been able to force myself to finish it. Not because the movie is particularly gruesome (I found the violence comedically over-the-top, with only a few moments that were truly disturbing), but because it’s tonally inconsistent in a manner for which I was unprepared. I’m no stranger to this kind of largely non-narrative storytelling that has huge shifts in concept and tone, but the thing that most took me by surprise was the fact that the film, to my sensibilities at least, plays out as a comedy for the first ten minutes or so before becoming something different. The scene at the train station is hilarious, as the overly perky music plays and 54 students step across that yellow line into danger, then leap in front of the train and everyone explodes comically. Everyone in this movie bursts like a balloon filled with blood, or like a True Blood vampire, when they die; it’s impossible to take seriously.
I have to admit that this one didn’t appeal to me personally. It had a lot of elements of other things that I like: there’s a “joyfulness of the macabre” to it that, when combined with the fact that the majority of the plot revolves around teen female students, has elements of Hausu (English title House). A growing cultural madness and the Japanese national police’s inability to predict or prevent psychotic outbursts seems to be lifted almost directly from Kiyoshi Kurosawa’s Cure while the narrative of a police officer being the only tentative connection between different viewpoints on a philosophical subject is reminiscent of the same director’s Karisuma (English title Charisma). There are also elements taken from films from the West as well: Josie and the Pussycatscame out the same year this movie premiered in Japan and, although very different tonally, tackles a similar theme about susceptibility and subliminal advertising through manufactured pop music acts; further, there are several sections of the film that are scored with a strange, synth-y leitmotif that sounds almost identical to the first 5-10 seconds of the “Strip Croquet” section of the Heathers soundtrack. Even the aforementioned rape and murder in Genesis’s hideout blatantly steals one of the most iconic images from Tenebrae. It’s a mishmash of other ideas, which isn’t a bad thing in and of itself, but simply doesn’t work for me. Which isn’t to say that there are no scenes herein that are truly inventive and haunting: the image of the students lining up on the rooftop is iconic and unsettling, and I’ve seen scenes that must have been inspired by it in both Fringeand Doctor Who. It’s particularly unnerving given the quick transition from standard teen banter to something much darker. Likewise, the hospital scene also has a lot of atmosphere. Those two scenes are almost enough to win me over, but not quite.
To circle back to your original question, the appearance of Genesis and his droogs neither fits nor doesn’t fit into this movie for me. I really like the idea of a movement that doesn’t actually exist in any kind of organized form making the general public and the police believe in a fake figurehead, then letting that figurehead be killed to create a false impression of safety. That’s one of those things that I really appreciate: a circuitous and complex plan that’s actually elegant in its simplicity once the dominoes start to fall. But here, we as members of the audience are never given enough information for that to feel right. It makes me think about the phrase “in concert”: the idea that disparate sounds, noises, ideas, and even compositions and tempos come together to create one great symphony that’s acting to achieve a single effect. This movie isn’t a symphony; it’s a box of odds and ends—a gold krugerrand, a bolo tie, a belt buckle, a preserved starfish, a guitar pick, a frayed phone charger, and a signed photo of Marina Sirtis. Does a singing birthday card fit into this eclectic collection? Yes. And no. I go back and forth on this myself a lot: how much do you really need to tell your audience for something to be narratively satisfying? For me, the only answer I can give is “more than this.” In the allegory above, if it were made clear that these were all small gifts that someone received for their birthday, then we could say, “Yes, of course a birthday card fits into this assortment.” But without that knowledge, it’s just a bunch of trinkets with no unifying rhyme or reason. That’s how this movie feels to me: there are movies that run on dream logic, and movies that run on nightmare logic, and then movies that have virtually no logic at all. That’s something that I actually really enjoy when you know from the first moment that you’re about to make a nonsensical film (the aforementioned Hausu does this, for instance), but I found myself frustrated by this movie at almost every turn.
Alli, did you find this movie scary, or funny? Was it comical or horrifying to you? Or both?
Alli: I know I’m just preaching to the choir by saying this, but horror is an interesting and complex genre with a wildly diverse variety of themes and subgenres. There’s things like Evil Dead, but there’s also Halloween. There’s slowburners likeIt Comes at Night or The Witch and creature flicks like The Thing. I’m saying this as someone who realized only two years ago that I even enjoy the genre and have all along, because I used to have a narrow view of what it is. I know the question wasn’t whether or not Suicide Club belongs in the horror genre category, but I want to affirm that, given how broad and varied the genre is, that this very much is a horror movie. It didn’t frighten me, but it was very unnerving. There was the gore and the body horror, and the creeping dread of all the scenes at the “hospital.” (I never quite figured out what the deal was with that building. Where were the doctors? The patients?) There was also a sense of the ridiculous that I definitely appreciated and found really funny.
I was equal parts disturbed and amused, which is what I’ve come to expect from Japanese horror after watching things like Happiness of the Katakuris and Hausu (one of my favorite movies of all time, by the way). Japanese horror just seems to be that way. The closest work I can think of to compare this to is the horror manga Uzumaki by Junji Ito. It’s all about a town plagued by spiral shapes, which, yes, sounds (and is) totally ridiculous, but it’s also so discomforting. Tonally, it blends dark, grotesque body horror with surrealist humor. I know that they’re totally different mediums, but as soon as the disgusting skin spiral is taken out of the gym bag, it immediately popped into my head. It is also told in little one-off segments that build up and up until the ending coalesces into this nihilist freak-fest. Basically, if you enjoyed Suicide Club, please go check it out and read it. It’s a masterpiece and, since Uzumaki arrived before Suicide Club, Sono’s film is a great homage.
Brandon, what did you think of the nihilist philosophy the movie ultimately ends on? I know Suicide Club tries to tie all the segments together with it, while criticizing a lot of Japanese societal values. Did you think it added a sense of unity to the picture?
Brandon: I’m not convinced Japanese societal values are what’s being questioned here. I believe the film’s ultimate target is more the disconnect of living in the modern, digital world. As Boomer describes, individual elements of the movie seem to function independently from each other without ever working “in concert” (though, I do contend that the climactic backstage pass to the Dessart concert ultimately does a satisfying job of tying everything together), which I believe was intentional, even if not wholly successful. Suicide Club has a dissociative effect for me. Even questions of what’s supposed to be funny & what’s supposed to be terrifying are disorienting in a way that catches me off-guard more than traditional horror films tend to, a sensation that turns my stomach. This feeling of disconnect is directly dealt with in the text with the suicide-inspiring line of questioning about how we are “connected” to our “selves,” which is a much stranger philosophical exploration than typical horror genre nihilism. Suicide Club isn’t necessarily positing that life is meaningless, but more that modern culture has severed all our substantial connections with life’s meaning through various artificial removes: online communication, false pop star idols, social fads, cults, etc. The unifying theory that commands the movie is that we’ve all become disconnected & disunified by the digitized modern world, which is an ambitious thought to attempt to communicate in a cheaply-produced horror film.
As deeply unpleasant as the (thankfully brief, obscured) depictions of animal & sexual abuse in the glam rock bowling alley sequence are, I do have to admit I appreciate Genesis’s jarring intrusion on the film. Genesis offers a quick glimpse at a more traditional horror film version of Suicide Club where there’s a central villain that can be blamed for the suicide epidemic, instead of the more ethereal threat of the question “Are you connected to yourself?” Like the intangible technological threat of Videodromebeing described as “dangerous” precisely because “it has a philosophy,” the threat of modern digital life dissociating us from a meaningful existence is a seemingly unstoppable terror because it’s a philosophy that cannot be embodied by a physical, conquerable killer—not even Dessart. As despicable as he is as a fame-seeking media whore, I always get a big laugh out of Genesis when he declares, “I’m Charles Manson of the Information Age!” during his arrest. It’s such an empty, meaningless statement when stacked next to the existential self-connection philosophy that drives the film’s terror that it makes him look so puny & harmless, even though we’ve just witnessed him commit horrific atrocities. Genesis & his cronies can only cause so much damage; a killer philosophy has much more widespread implications.
While there’s no one physical manifestation of the killer philosophy that drives Suicide Club, the movie does often deliver that philosophy through a familiar horror movie vessel: creepy children. Spooky kids have been an easy horror movie tool dating back to classics like The Bad Seed, The Shining, The Omen, The Exorcist, Village of the Damned and the list goes on. In the 2010s they’ve even come to be something of a cliché, with most major studio horrors at the very least featuring a creepy child singing a spooky cover of a pop song in their advertising. Excepting the throat-clearing child who taunts police detectives by telephone, though, the creepy children of Suicide Club seem to break from tradition in that they’re sugary & chipper, even cute. From the adorable members of Dessart to the toddlers who hang around backstage to the infected suicide jumpers cheerfully declaring, “Hey, let’s all kill ourselves!” in their prim school uniforms, the children of Suicide Club seem distinctly different in demeanor from the creepy-children trope that’s been woven into the horror cinema fabric for decades. Britnee, do you think that youthful cheerfulness distinguishes the kids in Suicide Club enough from horror’s creepy-children cliché or do they feel unexceptional within larger tradition? What was more effective to you within the film: the traditionally creepy, throat-clearing kid who makes menacing phone calls or the smiling toddlers backstage at the Dessart concert?
Britnee: The spooky children of Suicide Club are unlike anything I’ve witnessed in horror films that involve evil kids. Their gleeful attitude towards suicide is much creepier than if they had demonic voices and evil eyes. The toddler audience at the Dessart show is the one scene of the film that continues to haunt me. Those little babies are scarier than Dessart, an all-girl pop group in charge of a suicide cult. I’m so glad that the throat-clearing phone call kid was brought up, because I just couldn’t figure out what the deal was with them. Why were they clearing their throat? Were they dying from some sort of disease or was it a demonic possession? I hate not knowing what their deal was, but that mix of innocence and evil just makes my skin crawl. The reasoning behind the coughing could be some sort of representation of the lack of understanding between adults and children, but I’m sure it’s not that deep. Coughing kids just sound spookier than non-coughing kids. The kawaii style of horror that Suicide Club brings to the table is definitely different from what you’ll find in most horror films, and I’m hoping to discover more films that follow in its footsteps.
There are many unanswered questions that I have from Suicide Club, and I know that was what the creators of the film purposefully intended. Mostly, I would love to understand what the purpose of Dessart’s “suicide club” was. Boomer, do you have any ideas as to why Dessart brainwashed kids to kill themselves? Do you think the film should have provided more background for Dessart’s role in the suicides?
Boomer: I think that the intended effect of having their role be unclear is at play. If anything, whether or not they are even aware of their role in the rash of suicides is part of the film’s mystique. Maybe I’m just (again) projecting elements of Josie and the Pussycats onto this movie, as the title characters of that film were unaware that their music was being used to subliminally affect the audience. To be honest, I think the scene in which our detective pores over their promotional shot and determines that their raised fingers are meant to spell out “suicide” using T9 text codes may be intended as yet one more piece of the farce. He’s not the brave protagonist of a conspiracy thriller tying together various ephemeral pieces of evidence into a larger whole; he’s a desperate man looking for meaning where there is none, linking unrelated events and images into an absurd (and absurdist) interpretation. This isn’t Ethan Hunt flashing back over a series of clues and realizing that he was being played all along; this is Charlie standing in front of a Wall of Crazy™ shouting “Carol! Carol!” I read the fact that the throat-clearing kid (who was my favorite part of the movie, by the way—the constancy of this interrupting noise gives his speech an unusual, discomfiting cadence, bringing to mind the unsettling nature of the Frank Booth scene in Blue Velvet) was backstage at the Dessart concert as merely one more contrived coincidence on top of all the others in the film. He’s there because he’s there, not because he’s actually connected, or because he’s pulling the strings. He’s no more the leader or instigator of the events than Genesis was; he’s just caught in the wake of the great unknowable, and perhaps nonexistent, catalyst. To me, the girls of Dessart are connected only in the sense that someone looking for meaning in randomness will find it despite the lack of any actual connections between events, the way that the human mind finds people’s faces in the knots and whorls of a piece of wood, or the way you have that one friend that believes in conspiracies even though it requires leaps in logic that are completely absurd (why would the planners of 9/11 even hide clues in old episodes of The Simpsons in the first place?).
As the earliest scenes—particularly at the hospital and the high school—were my favorites, perhaps the thing that most annoyed me were the feints toward tying things in a bow at the end. There’s no connection between the girls at the train station, the nurses at the hospital, the jumpers at the high school, or the boyfriend who leaps from a rooftop only to land directly in front of his girlfriend. Even the justification that the latter three parties heard about the first incident doesn’t hold water, as the first nurse leaps from the window before the security guard can tell her about the news report he’s just heard. With the introduction of the investigative element, the film flirts with the idea of tying all the loose ends together before we see that they are completely ineffective in their attempts to get to the heart of the matter, and the other shoe drops and we learn that it was all meaningless anyway. That’s what frustrates me: the pretense of connectivity emerging from chaos and then disappearing into nonsensical madness. Alli, do you think the film could have been improved if it had continued to shift between different scenes of seemingly-unconnected suicides without trying to have a narrative through line?
Alli: I do tend to like movies that are just short, vaguely connected vignettes like the Jarmusch works Coffee and Cigarettes and Mystery Train, so I could see Suicide Club being connected only through the suicides and Dessart. Up until the creepy child calls, I pictured it being just that. Then, with the mysterious gym bag being slid into rooms, I thought it was going to be more about a tormenting or possessing spirit. Then, it wasn’t either of those things but an ideology, which at first I thought was a weak tie-in. And I still feel like the killer line of questioning isn’t enough to make one want to die. The bizarre ending, though, really got me. There’s just something about an audience full of small children interrogating a grown woman onstage that I don’t think individual vignettes could ever do for me.
That’s not to say that it doesn’t have a weird forced connection thing going on, but it feels very self-aware at the end. It tries to put the audience on trial as the children break the fourth wall with their pressing questions being delivered straight at the camera. No one in the movie knows why these people killed themselves, so the movie prompts us to fill in the blanks a little with some prompts. Are we connected to ourselves in the information age? If you die, will you lose your connection to yourself? Or can you merely say to someone “Mail Me?” What’s your connection to you in a world of television, cell phones, and the internet? Like I said before, it’s a line of questioning that’s not particularly chilling to me, but I could see a late night audience being a little shaken as they’re being spoken to.
Lagniappe
Boomer: This one was a hard one for me to get through. Not that it exceeded my threshold for gore or viscera (I have yet to find a film that shows me I have an upper limit on that), but I found it very hard to stay awake as it hit my ceiling of tedium. As always, your mileage may vary, but I had very little to take away from this one, other than the fact that the coil of skin means the next time I eat a cinnamon roll is going to be an interesting experience.
Alli: I feel weird putting this thought out there, but that first suicide scene is now one of my favorite cinematic moments. It’s just so gross and over the top. I enjoyed every second of it.
Britnee: “Mail me. Hurry and hit the send key. Can’t you see? I’ve waited patiently.” The Dessart hit “Mail Me” has easily become one of my all-time favorite movie songs. I need to find that amazing 8-bit ringtone of “Mail Me” that went off on Mitsuko’s phone. It may have actually been her dead boyfriend’s phone (I can’t remember), but regardless of who’s phone it was, it probably made me laugh more than any other detail in this movie.
Brandon: Britnee, you mentioned that the menacing technology that haunted you most in the movie was the hospital’s fax machine, so I’d like to draw your attention to the film’s trailer. Suicide Club arrived in a very specific time for Japanese horror where the wild success of Ringu inspired a whole wave of technology-obsessed supernatural thrillers (obviously including its American remake, The Ring). As a result, the advertising for Suicide Club leans heavily into the film’s vague thematic similarities with Ringu by recreating its infamous scene of a wet-haired, ghoulish girl emerging from a VHS recording on a television through the hospital’s now-bloodied, hair-growing fax machine. If it’s a visual that was originally intended to be included in the film, I’m glad it was cut, since its similarity to the more popular (and, in my opinion, less imaginative) Ringu would’ve raised unnecessary scrutiny. As a standalone advertisement and, effectively, a short film, though, I think it’s well worth a watch.
Upcoming Movies of the Month April: Britnee presents Magic in the Mirror (1996) May: Boomer presents Batman: Under the Red Hood (2010) June: Alli presents Gates of Heaven (1978)
Every month one of us makes the rest of the crew watch a movie they’ve never seen before & we discuss it afterwards. This month Brandon made Britnee, Alli, and Boomer watch Unfriended (2015).
Brandon: I generally don’t have too much personal interest in modern mainstream horror as defined by filmmakers like James Wan, Eli Roth, and Fede Alvarez, but there’s one trend within that herd that always has me on the hook. Recently, I find myself increasingly fascinated with modern technophobic horror & thrillers that incorporate throwaway digital imagery into their visual language. From dutifully retelling The Blair Witch Project as a Snapchat story in Sickhouseto finding unexpected horror in innocuous programs like Pokemon Go & CandyCrush in Nerve& #horror, respectively, I find this aggressively modern mode of digital schlock endlessly exciting. The documentation of modern online discourse for the means of cheap thrills schlock instantly dates each of these pictures in the years of their release, but will also serve as an excellent time capsule of what modern communication looks & feels like because of that of-the-moment quality. Classier major studio horrors that attempt a more timeless aesthetic and avoid the convenience of smartphone technologies by setting their narratives in the past will be much less useful in that way and thus, by my estimation, much more likely to be forgotten.
It’d be impossible to define this hyperspecific subgenre without highlighting its crown jewel, the 2015 found footage horror Unfriended. Shot entirely through the first person POV of an especially gossipy teen girl operating a laptop, Unfriended wholly commits to its digital interface gimmick. As an audience, there’s some frustration in watching an unseen user operate the computer as they bounce back & forth through programs like Skype, Facebook, iTunes, ChatRoulette, and YouTube. Something within us wants to take over the wheel & snatch the mouse from their hand. The movie deliberately derives tension from that frustration and piles onto it with similar anxiety from glitches, time delays, pop-up ads, and unresponsive computer programs. Not only is this digital verisimilitude impressive in terms of storytelling craft, especially in its editing; it also reaches past movie-necessary modes of communication (Skype) & diegetic music generators to integrate practically all other modern forms of online media (memes, creepypasta forums, dick pics, revenge porn, etc.) to capture the full, ugly zeitgeist of internet communication in the 2010s. It was surreal to see these disposable forms of communication projected on the big screen in 2015, but I believe their inclusion in the storytelling had genuine purpose within the film as a tension-builder. From the laggy Universal logo in the opening credits to the visible ellipses of desperately waiting for a response to a message as it’s being typed, the digital landscape of Unfriended leaves me on the edge of my seat with anxiety, itching to reach for phantom mouse to click my way to the exit.
As a found-footage horror & an intentional genre innovator, Unfriended obviously owes a lot of influence to the legacy of The Blair Witch Project; it even names its laptop-wielding protagonist Blaire to acknowledge that debt. Past its single-gimmick surface, however, it’s much more faithful to the formula of a first wave slasher from the 70s & 80s than it is to that late 90s update. Six despicable teenagers share a live video group chat on the first anniversary of the suicide of their dead friend, Laura Barns. Like the slasher victims of the 1980s, each obnoxious teen is revealed to be an irredeemable bully, to the point where the audience cheers for their violent deaths as they’re doled out one by one. Besides their casual participation in racism, transphobia, misogyny, and rape, these teenage dirtbags also each had a direct hand in bullying their deceased friend to the point of suicide, a sin they haven’t had to reckon with in their privileged, suburban lives. On the anniversary of that suicide, they’re trolled from the dead friend’s social media accounts, seemingly by her ghost, into confessing their wretched guilt and then killing themselves one by one with nearby household appliances as payback. Once Laura Barns’s ghost is believed to be the real deal and the teens start dropping off in increasingly violent ways, the mystery of their plight shifts to discovering what involvement, if any, our potential Final Girl, Blaire, had in the death of her supposed bestie and whether she’ll be allowed to survive the night.
The conversation surrounding Unfriended is always likely to center on its aesthetic-defining gimmick, something I was certainly guilty of when I first reviewed the movie two years ago. I do find it impressive how well the film adapts a classic slasher story to that gimmick, however. It could easily be near-unwatchable in the wrong hands, but even on this revisit I found myself shaking with anticipation to discover what happens next as the cursor drifted across the screen from program to program. Britnee, while watching the movie did you find yourself at all invested in the story it was telling or did the gimmick of its Internet Age communication remain a constant distraction? Did you see Unfriended only as a single-gimmick genre experiment or did you actually lose yourself in its teen slasher narrative?
Britnee: I actually really enjoyed the story of Unfriended, and I didn’t feel like it was overshadowed by the highly entertaining social media gimmick. If anything, the interweb aspect made the typical teen slasher plot more vibrant and interesting. During the entire film, the audience is experiencing everything from the point of view of Blaire’s laptop, which is brilliant. When she has side conversations via Skype chat with her boyfriend, Mitch, I felt like I was in on their little secret conversations. Watching Blaire type and quickly redact her initial responses to the mysterious Laura Barns Facebook account brought me to the edge of my seat. Using programs that just about everyone is familiar with (Skype, Facebook, YouTube, etc.) is a great way to really put the fear in viewers and keep them interested in the plot. The mystery of why Laura committed suicide lingers for most of the film. Once it’s obvious that the YouTube video that keeps popping up but never finishes contains the answer, I became so frustrated (in a good way). There were moments where I would find myself motioning to click the play button, but this wasn’t my laptop.
Wouldn’t it be amazing if Unfriended was released in a sort of movie/video game hybrid? Just pop the DVD into your laptop and join the Laura Barns ex-friend chat via Skype while getting harassed by ghost Laura via Facebook. This could really be the future of horror.
The idea of the dead being able to manipulate the internet is fascinating, yet terrifying. When it comes to internet applications such as Skype, Facebook, and Gmail, it seems that only a hacker or some sort of glitch could cause things to go wrong. We have so much control over things that exist in the digital world. The idea of a ghost being able to upload pictures, prevent users from unfriending, or remove the forward email option is so spooky. Who do you contact to help you get rid of the ghost on Facebook? Facebook administrators are not trained to be ghost hunters (and vice versa), so you’re pretty much screwed.
Alli, did you find the idea of a ghost in cyberspace to be scary or silly?
Alli: I feel the need to warn everyone that I’m about to get a little too deep about a trashy internet ghost slasher, so here I go.
First, I really like ghost stories, so I didn’t think of it as any sillier than the idea of a ghost being inside of a house, or an object. The idea of being trapped and held in a particular space with unfinished business is a really old one. We keep things that remind us of loved ones. Objects and places preserve some of the essence of people who are lost to us. It’s scary to think about what’s left of us being preserved on the internet after we’re gone. Our personalities and images are preserved more now than ever. Our ancestors only had paintings, locks of hair, and other little memento mori type things. It’s hard these days for people to truly disappear, even after death. There’s a weird, conflicting thing that happens to grieving people now. You know your loved one is gone, but at the same time so much of everything is there. During this movie, when Blaire starts having Laura reach back out to her really kind of hit me in a bad way. It’s already hard to accept that a person is gone, but then for them to start talking to you again . . . that’s messed up. It doesn’t matter whether you’re a technophobe or someone who spends all day online, that idea is uncanny and a little horrifying, maybe even more horrifying than a haunted house. We go through and will believe really weird stuff when we grieve, and when we regret the way we treat someone it’s scary that we’ll never get to apologize or make it right after they die. Guilt haunts us. Of course, fictionally we would take that idea even further to poltergeists. And of course now, with kids getting cyberbullied and committing suicide it was only a matter a time until a vengeful internet ghost movie happened.
All the same, it still felt silly in a lot of ways. I know Brandon said above that it the online discourse makes this feature dated afterwards, but to me it felt a little bit dated already. Did kids in 2015 still use video chats on their computers? Snapchat was a big thing then. Did kids in 2015 have no idea how to take screen shots? It just felt like none of these kids, not even Ken, were technologically savvy. It’s silly to me that their identities wouldn’t have been tracked down by law enforcement in the first place, especially since Blaire is clearly the one who took and uploaded the video. I know it’s hard to track down internet crimes, but I feel like all of these teens were careless enough to get caught. Also, the anti-bullying message seemed super over the top.
What did you think of the heavy handed moral of the movie, Boomer? Do you think that was effective or just kind of goofy?
Boomer: As someone who was the victim of cyberbullying as a teenager (via LiveJournal, which really shows you how old I am), I don’t think that it’s possible to be too heavy handed about the effect of bullying on the psyche, both in the real world and online. Humans can be pretty horrible to each other, and the addition of apparent anonymity gives people who are already disposed toward cruelty a kind of permission to say things to others that they would never be able to say in person . . . sometimes. On the other hand, while Unfriended felt preachy to me, “Don’t Cyberbully” wasn’t really the moral that I inferred from it.
To be honest, at least from the outset, this group of characters didn’t seem like terrible people to me. In fact, I kind of liked them, and I was immediately pulled into their camaraderie and got a real sense of bon homie from their intimacy and the way that they quipped with each other. They reminded me of myself and my friends, or the “unsympathetic comedy protagonists” of shows like Seinfeld. I did find it strange that they weren’t more upset about the anniversary of their friend’s death, and their blasé reactions to the reminder that it had been a year were unusual, but teenagers (and adults) deal with grief in different ways. Case in point: last year, a former classmate of mine from high school brutally, and I mean brutally, murdered his parents, and it was a weight on my mind for weeks and weeks afterward. Then, last month, some friends were moving out of their apartment after a long feud with their property manager, and held a “hex the apartment” reverse housewarming party on the eve of their move-out. To up the “spoopy” ambiance, they had a Halloween playlist and created a slideshow of famous killers that played on the TV throughout the party, including people like Aileen Wuornos and Jeff Dahmer, but also featured Tilikum and Ted Cruz the Zodiac Killer, as well as my former classmate. The initial horror and despair I felt last November when watching the press conference in which the local sheriff described how my old acquaintance chopped his parents up had become a kind of gallows joke, a way to lessen the real life horror of the event. As such, I couldn’t really begrudge Blaire and her posse for working through (or compartmentalizing/ignoring) their pain in a way that could seem callous from the outside, but which rang true to me.
As a result, the thing that worked least for me in this film was that the sudden reveal that every member of this squad had perpetrated cruel (and in the case of Adam the date rapist, outright evil) acts on other people above and beyond the normal amount of between-friends teasing that people of a certain sense of humor have. I believed Blaire when she told Laura’s ghost that she hadn’t been among the masses sending the latter “kill urself lol” messages, and from what we do see of Laura briefly (and the way that her ghost enacts its revenge), I get the sense that she was just as bad, if not worse, than her victims. I just didn’t read these teens as cyberbullies; as such, the moral I got from the story, and one which I see aimed at teens more often, was “Don’t Drink Alcohol.” From the chronological outset, the bad things that these kids experience mostly come from partying too hard: Laura’s falling out with people at a party and passing out so hard that she soiled herself, Adam and Blaire hooking up, Val passing out and having things drawn on her—these are bad choices that result from drinking too much, not cyberbullying. There’s an argument to be made here that I might be blaming the victims of cyberbullying, but the fact of the matter is that Laura doesn’t make up things to post online or share in the video chat, she just uncovers things that people actually did and keep hidden out of a sense of embarrassment (it’s notable that the worst thing a character does, Adam’s rape, isn’t revealed by Laura, but by Mitch). Obviously, Laura took her own life because she was bullied online, but I felt like the film was more of an anti-drinking screed than a jeremiad about the dangers of cyberbullying.
That brings me to my question. Brandon, who do you think this film is for? Other than the repeated uses of “fuck” and various other expletives, there’s really nothing in this film that should ensure an R rating, especially given that those over 17 are presumably not the intended audience. For instance, I found Mitch’s reaction to finding out that Blaire and Adam had hooked up to be comically overblown. It reminded me of that scene in The Simpsons in which Homer teases Bart about a falling out with Milhouse, mocking him for thinking that grade school friendships are eternal; only someone who is the age of the characters (or the age the characters are supposed to be; William Peltz was 28 in this movie, whereas I assume Adam is supposed to be 16 or 17) would be so emotionally invested in this relationship.
Brandon: If the story of recent box office successes likeIT, Get Out, and Annabelle: Creation is any implication, this kind of wide release horror fare has a very wide appeal that should transgress age demographics. In a climate where a lot of major studio releases are struggling to turn a profit, horror is right up there with superhero action fantasies as a bankable genre that’s almost guaranteed to get butts in seats no matter how poorly other films are performing. It also helps that horror is relatively cheap to make. Financed by the notoriously frugal/lucrative Blumhouse brand, Unfriended cost only $1 million to produce, which made its $64 million box office returns a pleasantly hefty payoff. Common wisdom, though, would say that the payoff would have been doubled if the film had curbed a little bit of its violence & crude dialogue to achieve a PG-13 rating, opening its ticket sales to a wider market. I maintain my belief the film has contempt for the fictional teens it brutally murders, but I also believe that their peers were largely its intended audience, which oddly adds to its appeal as a curiosity for me as an Old Man.
Outside of a couple brutal kills and a few more repetitions of “fuck” than the prudish MPAA tends to allow, Unfriended already feels like a PG-13 film. Mitch’s high school drama outrage over Blaire’s infidelity is indeed a moment of (presumably) unintended camp and a blatant indication that the producers intended teens to at least be a significant fraction of the audience, if not the majority. Its adoption of teen speak & real world apps can sometimes feel like Steve Buscemi’s private eye going “undercover” as a high school student on 30 Rock (“How do you do, fellow kids?”), but I’m sure that the expendable pocket money teen market was in the film’s crosshairs from conception. Even though a large chunk of them were unfortunately shut out of buying a ticket to see Unfriended on the big screen, I hope they now find their way to it in its video-on-demand afterlife. A 2010s high schooler blind-watching this movie alone on a laptop is probably its best chance to leave a decades-lasting impression the way catching Child’s Play, a stray Nightmare on Elm Street sequel, or (personally speaking) The Dentist on late night television scarred much of our generation when we were in that age range (or, let’s be honest, way younger).
Softening Unfriended‘s rating might have only required minor edits, but I’m glad they stuck with the few details that landed it an R. Slashers are often reduced to the value of the novelty & brutality of their individual kills and this movie delivers on the implausibility of its supernatural forced-suicides alone. Watching one teen dismember himself with a salsa blender that just happens to be plugged in next to his bedroom PC (we’ve all been there, right?) is one of the more hilariously inane horror moments I can remember seeing in the last decade. Conversely, there’s a kill involving a curling iron & a meme generator that genuinely made me gasp at its cruelty both times I watched the film, which is a rare reaction from me, considering how often I dwell on this genre. Britnee, what did you think of the way onscreen violence is handled in Unfriended? Do you think the teen suicides earned the film’s R rating? Are they just as creative & memorable as the film’s Internet Age found footage gimmick or more of a genre-requirement afterthought?
Britnee: The “suicides” in the film were quite brutal, making it very worthy of that R rating. What is so interesting about the creative teen deaths is that they are all very unexpected. Val was the first victim of Laura’s vengeful internet ghost, but her death was pretty mild. She drinks bleach and falls to the floor. That’s it. It’s not bloody or violent, but it’s still creepy enough to get under your skin. It’s really Ken’s death that starts up this ultra-violent suicide streak. When the internet phantom is lurking in Ken’s room and his screen freezes after the discovery, I expected the screen to flash to a bloody body on the floor. It’s obvious that he was going to die, but nothing prepared me to see him shoving his hand in a salsa blender. There was most likely remnants of a previous salsa batch still in the blender, and all that old sauce and hot pepper juice was mixing in with blood and flesh. That’s as gross as it gets. It’s really Jess’s suicide that takes the cake, though. Shoving a steaming hot curling iron down your throat is so damn disgusting. What confused me about this suicide was the small amount of time it took for the curling iron to heat up. Even extremely high quality hair-styling tools take a good couple of seconds to get to a decent heat level, and there’s really no indication that it was plugged in when Jess got to the bathroom. I’m sure some super cool ghost power got the iron to heat up in, like, 2 seconds, but it would’ve been more interesting if the camera showed Jess in a trance plugging it in and staring at it soullessly until the temperature was just right.
I really have to commend the film for being able to balance out horror and violence so well. Recent horror films seem to be more gore-driven, and it really takes away from that unsettling sense of the unknown that a good horror flick gives off. Seriously, nothing is worse than expecting to get a case of the willies from a horror movie but actually ending up on the verge of puking because of all the gore. I’m looking at you, Saw franchise! While the deaths are so disturbing that they will haunt your mind weeks after watching the movie, they don’t really overpower the film. When I think about Unfriended, the first thing that comes to my mind is all the fun internet ghost moments, not the deaths.
Because all the characters were total shit bags, it was difficult for me to care about their survival, but it really made me like the movie more. Teens are assholes, and it was interesting to see them portrayed as such. Alli, did you find the characters to be annoying as all hell? Do you think this film would be as good if they were more likable?
Alli: I know teenagers are horrible. They’ve got those underdeveloped brains and crazy hormone changes. They’re figuring out the world and gradually being given more and more responsibilities they can’t handle. I know that it’s not just angst when they say that they’re misunderstood. But these kids I really had a hard time empathizing with. I just really disliked all of them. I think one of the reasons I feel that way is that they’re all pretty well-off suburban kids. They have nice houses, all this technology, cars, name brand clothes, and even personal salsa blenders. It’s really difficult to feel bad for entitled people. I get it. There’s that suburban angst of your parents being inattentive and distant, but that doesn’t really resonate with me in the slightest.
Then there’s the fact that they did this to their own friend! They released that video. They made fake accounts to bully her. And it seems like this is the first time it’s really hitting them how messed up what they did was. It’s debatable with the way they treat each other whether or not these kids have friends at all or if they’re just caught up in a shallow and vain lifestyle. They fall back on drinking as an excuse for their actions, but ultimately as they’re discussing and panicking and hiding the truth, you can see that they’re truly that terrible. Yelling at one another. Calling each other names. Even in a matter of life and death, they’re still focused on petty drama.
Had I felt sorry for them the movie would have been even more tense and scary. Not that it wasn’t already tense, but there was something worth reveling in when it got to the gruesome death scenes. They were gross and nightmarish, but also satisfying in a way. (Maybe I just have a revenge problem?) Had I liked the characters, I would definitely think they were unfairly being targeted. Instead, I actually applauded the ending.
Boomer, what did you think of the ending? Was it as satisfying for you as it was for me?
Boomer: The ending didn’t really do it for me, and it’s not just the goofiness of the jump scare and the fakety fake fake image of ghost Laura (or the fact that Blaire’s screen froze instead of following the line of site her webcam would as her laptop was closed, or any of the other things that make no sense from a technological perspective). I think that part of the reason for this is that the ends feels loose for me. For instance: Blaire tells Laura’s ghost that Mitch is the one who posted the video, and we do see that the edited video that wound up online has added text and cuts out before we see Blaire laughing about how Laura soiled herself. Was this true, or not? My reading is that Blaire filmed the video, but Mitch made the finished product and put it online, possibly without Blaire’s permission. That makes her complicit, sure, but I’m not sure that it makes her guilty enough to deserve her fate. (Granted, this might be my mind refusing to accept that the apparent Final Girl was actually not the Final Girl at all.) In a different context, in which Blaire took the video of the unconscious Laura and laughed at her, with the intention of showing Laura later and joking about it together, would be just an example of kids being kids. Unless Blaire actually did encourage Mitch to upload it, but I didn’t read that from the text. Overall, I would have to say that the ending rang a little hollow for me, but I was still surprised by how much I enjoyed the film as a whole, given my reservations.
Lagniappe
Boomer: I would actually love to see this idea applied to a romcom, showing the building of a relationship entirely through social media. Befriended.
Britnee: A grown-up version of Unfriended would be an interesting watch. The drama and bullying that goes on between my adult family members on platforms like Facebook is definitely more prominent than what I see among the youth that I know. I would love to see a group of 50-something-year-olds in the same situation as the teens in this movie.
Alli: I really want to show this movie to a group of teens just to see how they receive it. I want to know if this is relatable to them or not, since they are presumably the intended audience. Would it actually be an edge of their seat thriller or would they write it off as silly nonsense? As of now, I’ve only watched it with an adult man and his reaction was “hoo boy.”
Brandon: I’m starting to feel like somewhat of a phony fan of this movie even though I often go out of my way to promote its legacy. I’ve now watched it on the big screen and on my living room television, but I’ve never bothered to screen it with headphones on my laptop for the Pure Unfriended experience, the way I assume it was intended to be seen. This feels like the inverse of the blasphemy of a young brat watching Lawrence of Arabia for the first time on a smartphone. It’s also further implication that I’m an out of touch old man who has no business taking as much pleasure in these teen-oriented, social media-obsessed genre film frivolities as I do.
Upcoming Movies of the Month November: Britnee presents Hearts of Fire (1987) December: Boomer presents Wings of Fame (1990) January: The Top Films of 2017
In the WWE there’s a little used, very illegal tactic of winning matches known as “twin magic“. This particular form of cheating occurs when wrestlers Brie & Nikki Bella swap places mid-match beyond the ref’s comically limited vision and use their identical twin likeness to win in a dire situation. It’s typical heel behavior, but also very specific to their sisterly gimmick (and also amusing because they barely look similar to one another at this point in time). I mention all this because the idea of “twin magic” exists far beyond the wrestling ring & the concept of confusing twin identities. “Twin magic” can also refer to, in my mind at least, the inexplicable mental link twins seem to have on an almost telepathic level. Twins can sometimes relate to each other in a supernaturally close, metaphysical kind of way that strains our understanding of the basic ways two human minds can communicate with one another. Their connection is, in a word, “magic”.
The recent indie drama The Skeleton Twins opens with an example of “twin magic”much more bleak than any you’re likely to see between pro wrestling’s The Bella Twins. The film opens with estranged twins (played by SNL vets Bill Hader & Kristen Wiig) both preparing to commit suicide in bathtubs on opposite ends of the country. Spooky. Hader’s attempt is the more “successful” of the two & the shock of the news of her brother’s anguished state brings Wiig to stage a reconciliation after a decade apart. This is about as dark of a place as a movie can start off and, indeed, The Skeleton Twins is sadistically committed to piling on even more tragedy from there. A fuzzy childhood memory of a parent’s death, a past controversy involving a teacher’s sexual exploits with an underage student, and a current struggle with substance & sexual addiction all weigh heavily on the film’s grim proceedings. Another bit of “magic” at work here, however, is how the film’s talented cast & understated writing keep this tragedy from feeling soul-crushingly dour. It’s a sad film, for sure, but it also can be soulfully uplifting & deliriously funny in spurts.
Hader & Wiig have incredible chemistry from their SNL days that sells the The Skeleton Twins‘s central sibling bond much more comfortably & believably than would even be necessary for the movie to work. Wiig has delivered so many of these depressive, self-hating performances in past projects like Welcome to Me & The Diary of a Teenage Girlthat at this point her dramatic chops are even more finely tuned than her comedic ones. Hader is more of the newcomer in the soul-crushing cinema game & it’s genuinely fascinating to watch him embody what his character calls “another tragic gay cliche” in a way that feels realistic enough to be genuine. Hader’s twin is more of a tightrope in terms of characterization, since his effete homosexual mannerisms could easily devolve into caricature, but the actor pulls it off in a wholly convincing, endearing way (despite his theater kid theatricality & gothy acerbic sarcasm). Oddly enough, it’s Luke Wilson who steals the show on the comedic front, playing a naive “Labrador retriever” of a dopey husband. Wilson is so on point in this role that he can make the simple act of eating a frozen waffle & talking about his shoes a total knee-slapper of a character beat. Hader & Wiig are more in charge of the film’s lowkey line of pitch black dramedy and it’s their intimate exchanges of sour worldviews & mental anguish that make the film sing in its own quiet, understated way.
I was just complaining that the recent indie drama Adult Beginners failed to coalesce its interesting ideas & talented cast into a cohesive product above anything beyond basic mediocrity. The Skeleton Twins is a perfect example of how the same approach of small stakes understatement & depressive humor can work when it’s handled a little more confidently. The film’s Halloween costume motif is a great example of how a metaphor can be developed with very simple gestures (in this case linking current familial tragedies to ones buried in the past) instead of the way Adult Beginners briefly addresses its central swimming lessons metaphor without any clear intent for its meaning. Both films are, perhaps, exercises in small ambition indie drama, but The Skeleton Twins makes the formula work in an engaging, even devastating way. I don’t know if it’s a case of better writing or the “twin magic” performances of Hader & Wiig that make the difference, but The Skeleton Twins is a shining (and depressing) example of the lowkey indie dramedy done exactly right.
Horror is not a genre typically known for its good taste or sense of tact. That’s why it’s kind of fucked up, but not at all surprising that (the first major release of 2016) The Forest turned a mental health epidemic into plot fodder to support cheap jump scares in a mostly mediocre horror pic. In case you’ve missed the film’s ad campaign, The Forest is a spooky ghost story set in the real-life Aokigahara forest, a wooded area near Mt. Fuji in Japan where startling numbers of (again, real) people have been known to ritualistically commit suicide. The Forest, of course, has no interest in addressing the cultural stigma attached to suicide & pays only the faintest attention to Aokigahara’s troubled history (which stretches back even before the suicide epidemic). For the film’s purposes, Aokigahara is merely a spooky backdrop for a fairly standard ghost story & not much more. Imagine if another country made a found footage slasher film about the 9/11 terrorist attacks & you’d get a pretty good idea of how crass The Forest is as an intellectual property. (Also, I would totally watch that 9/11 slasher.)
Thankfully, I don’t need to look to PG-13 horror flicks starring supporting actors from Game of Thrones (Natalie Dormer, in this case) as pillars of morality. I’ve accepted horror as a mostly exploitative genre by nature, so the general ickiness of The Forest doesn’t bother me too much, if at all, especially considering that it’s at least the fourth movie that’s been staged there since 2010. This allows me to see the film for what it truly is: a generic ghost story set in the woods. If anything truly bothered me about the film it’d be its clunky exposition that required multiple flashbacks & mood-setting conversations before the film finally gets lost in the titular forest nearly a third of the way into its runtime, but even that offense is forgivable once the story gets rolling. As a modern horror flick for the PG-13 crowd, The Forest is surprisingly decent. I’d dare say that large chunks of the concluding 45min even approach greatness (without ever exactly achieving it) as the film’s themes crumble into a satisfyingly pessimistic climax. If the first 45 minutes were nearly that focused & confident, we might even have something truly recommendable here.
The Forest‘s plot concerns an American housewife (Natalie Dormer) searching for her twin sister (also Natalie Dormer, duh) in the famed Aokigahara forest after she has been reported missing for several days. As the film progresses it becomes apparent that the missing twin has a history of suicide scares & struggles with depression, not to mention a history of familial mental health issues at large. Something pretty incredible starts to take shape during these revelations: The Forest begins to establish its own unique mythology through the specific imagery of basements & children’s toy viewfinders. It even accomplishes this through flashbacks to a childhood trauma, which is curious considering that flashbacks are what makes the film’s opening half hour such a clunky slog.
A lot of The Forest goes more or less exactly as you’d expect a ghost story set in the wilderness to go. There’s a wealth of jump scares surrounding creepy demon children & the elderly (whose presence are explained in a brief history lesson about Aokigahara’s past & mythology) with CGI-altered faces. There’s also an obligatory Stranger Who Cannot Be Trusted & incessant, well-intended advice not to camp in the woods overnight & to always remember “Do. Not. Leave. The. Path.” that the main character, of course, ignores the first time she gets the chance. The film can also surprise you at times if you allow it, though. I particularly enjoyed the way its natural setting was employed in its HD nature photography & in the way its ghostly hallucinations allowed the reality & physical landscape to shift from scene to scene.
As I said, though, what’s most surprising about The Forest is the way it finds its own sense of purpose through the imagery of a memory of a basement-set childhood trauma, as well as its resolve to bring its themes to a satisfyingly pessimistic, fucked up conclusion instead of a falsely happy one. I didn’t expect nearly that much effort out the formlessness of its first act & the morally reprehensible aspects of its pedigree. January & February can typically be dumping grounds for a lot of lackluster horror properties, but this one wasn’t all that bad. If nothing else, it’s far more satisfying than The Lazarus Effect, which was unleashed upon us around this same time last year.
Swampflix 