Welcome to Episode #16 of The Swampflix Podcast! For our sixteenth episode, Brandon & CC discuss children’s movies about witches from the 80s & 90s with special guest Virginia Ruth. Also, CC makes Brandon watch the horned-up horror comedy Frankenhooker (1990) for the first time. Enjoy!
-CC Chapman & Brandon Ledet
It’s very cliché to say that a film is “ahead of its time,” but I can’t think of a better way to describe René Clair’s comedy, I Married a Witch. For a film that debuted in the early 1940s, it’s got a very different style of humor when compared to other comedies that came about during that era. When I think of films of the 1940s, I think of Casablanca, It’s a Wonderful Life, and Meet Me in St. Louis, so watching a film that is about a resurrected witch that preys on a soon-to-be-married man just feels so scandalous!
The film begins with a good old fashioned witch burning in Salem, Massachusetts. Jennifer (Veronica Lake) and her father are outed as witches by Jonathan Wooley (Fredric March), causing them both to be burned at the stake. Jennifer doesn’t let Jonathan’s crime go unpunished as she places a curse on his family that will cause all the Wooley men to have unsuccessful marriages. After a hilarious montage showing generations of Wooley men suffering from the curse, the film flips to a present day scene (1942). One of the descendants of Jonathan Wooley, Wallace Wooley (Fredric March…again) is having a party to celebrate his upcoming marriage to his fiancé, Estelle (Susan Hayward), as well as his candidacy for governor. During the grand event, lighting strikes a nearby tree where the ashes of Jennifer and her father were buried centuries ago. The lightning strike causes both witches to be resurrected in the form of clouds of smoke. As they’re floating around outside of the party, Jennifer realizes that Wallace is a descendant of Jonathan, and she decides to torment him by making him fall in love with her. She eventually gets a body, and the shenanigans begin. After she has several unsuccessful attempts at making Wallace fall in love with her, she conjures up a love potion because, well, that’s just what witches do. Her plan completely backfires when she accidentally drinks the potion, causing her to fall head over heels for Wallace. Needless to say, everything still works out as planned because Wallace does eventually fall in love with Jennifer. This movie isn’t called I Married a Witch for nothing.
Lake is absolutely hilarious in her role as Jennifer. She’s totally a Manic Pixie Dream Girl, but in the best way possible. Wallace is a stereotypical vanilla politician, and Jennifer is possibly the bubbliest witch in the history of cinema. Watching the two interact is so comical that after seeing this film numerous times, I still catch myself laughing out loud. But it’s Jennifer’s father, Daniel (portrayed by the hilarious Cecil Kellaway), that reigns supreme as the funniest character in the movie. He too eventually gets a body, but he spends a good part of the film as a cloud of smoke that finds himself trapped in various bottles of liquor. There are also several scenes where he is too drunk to perform spells, and he eventually loses his body and gets trapped in a liquor bottle for all eternity. This is why I will forever refer to him as the funniest, drunkest witch dad to ever grace the silver screen.
I Married a Witch is entertaining from beginning to end, and what I love most about this movie is that it is completely re-watchable. I’ve seen the film numerous times and it has yet to lose its charm.
-Britnee Lombas
Although the animation medium he works in sometimes pigeonholes his accomplishments, Hayao Miyazaki is truly one of the masters of cinema, right up there with names like Bergman, Hitchcock, Kubrick, and Corman. And just like with a lot of the masters of cinema, I’ve only seen a small fraction of his work and I’m scrambling to catch up. Lately I’ve been making more of an effort to familiarize myself with a wider range of Miyazaki classics outside re-watching Spirited Away & My Neighbor Totoro multiple times a year, which has lead me to a few less readily recognizable titles like Howl’s Moving Castle & Princess Mononoke over the past year. It’s been difficult for me to distinguish Miyazaki’s work form the rest of the filmmakers at Studio Ghibli in terms of style outside of his fascination with themes like immersion in the natural world & the wonder of flight. While recently watching the features Ponyo & Kiki’s Delivery Service in a single weekend, though, something struck me about the way Miyazaki’s features’ approach plot & pacing I hadn’t yet noticed. Once the director establishes the majesty of his films’ worlds & settings, he’s remarkably comfortable with bringing the story down to a full stop simply to marinate in the immense beauty he’s constructed. I had never noticed before how his films all tend to work this way in their own individual moments of lowkey self-reflection & immersion in setting before watching these two titles in rapid succession. Nor had I noticed how oddly comforting that plot structure can be.
Kiki’s Delivery Service is a simple story about a young witch coming of age as she leaves home to start a new, autonomous life in a foreign city. In an early jaunt of exposition the Miyazaki trademarks of intricate, detailed animation (seen most easily in its shots of wind blowing through tall grass) & wonder with the majesty of flight (she’s a witch after all; she even made her own broom) seem to promise an epic story of witchy misadventures as Kiki tries to find her footing in an overwhelming, sometimes terrifying world. I was more or less expecting The Worst Witch restructured as a big budget adventure epic. The film does feature some dangerous run-ins that fit the mold I’m describing, like an early tussle with some vindictive crows & a climax revolving around a downed zeppelin, but for the most part action & adventure are the furthest thing from the film’s mind. Most people in Kiki’s new city are supportive of the witchy visitor, especially once she becomes familiar & finds a sense of purpose in her broomstick-driven delivery business. For the most part the film’s plot is centered on small scale concerns like “Will she make new friends?” “Will she make her deliveries on time?” and “Will she beat the rain?” Kiki’s Delivery Service isn’t a tale of a witch venturing out into the world as much as it’s about a witch finding confidence & autonomy within herself, with the film’s most major crisis being whether or not she’ll get her mojo back once her magic begins to fade. The way Miyazaki allows this inner struggle to play out & resonate is to establish a living space (an indoor-kid’s fantasy of an attic loft above a bakery with an ocean view) and allow Kiki to ruminate within it, as if she were morphing inside a cocoon. To pile any more action onto the plot would detract from the impact of Kiki’s inward journey & Miyazaki’s brilliance is in the way he’s comfortable with letting his protagonist’s downtime breathe & slowly mature.
Although its setting trades Kiki’s Delivery Service’s high in the sky adoration with flight for a polar opposite physical realm deep under water, Ponyo follows a similar trajectory in terms of plot & pacing. Miyazaki opens the movie with an immensely intricate galaxy of deep sea wonders, dazzling the audience with a majestic display teeming with underwater lifeforms. This peaceful balance is disrupted when a humanoid fish befriends a small human boy on dry land & shapeshifts to please him, playing out a strange slant on the fairy tale structure of The Little Mermaid. Ignoring the warning that “Fishes with faces who come out of the ocean cause tsunamis,” the two unlikely friends explore a life together at everyone else’s expense, causing a massive flood, as promised, that separates parents – both underwater wizards & overworked nursing home employee mothers alike – from their young children. Again, what’s interesting in the way Miyazaki constructs this fable is that he doesn’t push for big, exciting action sequences at every turn in Ponyo but instead seeks out a languid kind of majesty that’s remarkably confident & emotionally affecting in the way it allows you to sink into the places he’s created. Ponyo’s story works twofold in its development of a heartfelt, but doomed friendship and its sense of loss & confusion in the search of a misplaced loved one. What sticks with you in the film isn’t necessarily specific events or plot points, but rather visual details like a jellyfish galaxy or a candle-powered boat and, yet, an emotional story arc caries through in that setting-specific artistry
I think a large part of the brilliance of Miyazaki’s slow crawl pacing & sparse plotting is the way it allows you to sink into a space. The underwater world of Ponyo & the above-the-bakery apartment of Kiki’s Delivery Service live vividly in my imagination long after the end credits, feeling as real or as tangible as real-life spaces I’ve physically inhabited. As I look back to past films I’ve seen from the director I realize that this aspect has always been a major aspect of his appeal to me. I don’t always remember the finer points of the various adventures & mishaps in his films as much as I remember details like the gloriously crowded bedroom in Howl’s Moving Castle or the inside of the catbus in My Neighbor Totoro or the old woman’s cottage in Spirited Away. I was pondering the other day about what didn’t quite work for me in the recent French animated feature April and the Extraordinary World and I’m starting to think it had something to do with the film’s decision to crowd its runtime with an action chase plot instead of slowing down & luxuriating in the intricately detailed space it had created. The only animated film outside of Studio Ghibli I can think of that similarly pulls this trick off is Little Nemo: Adventures in Slumberland (it even features a Ponyo-like flood), which, no surprise, Miyazaki himself had apparently worked at some point during its long, troubled production. The director’s reverence for defined space over quickly plotted pace has a special touch that allows you to mentally live in his worlds that some less pointed works would allow to fly by in a blur. For some reason it took rapid succession viewings of Ponyo & Kiki’s Delivery Service for me to catch onto that aspect of his work, but looking back I realize it had been there with me all along.
-Brandon Ledet
Acclaimed, visionary animator Hayao Miyazaki recently announced that he’ll be returning from what has been a very brief “retirement” to work on a 3D-animation short film, which is exciting news for rabid fans of Studio Ghibli & innovative visual craft of all kinds. Not being especially well-versed in Ghibli’s or Miyazaki’s history, I didn’t realize that this decision was a case of history repeating itself. Miyazaki had “retired”several times before in the past, once doubling back on his resolve to return to the director’s chair (does that idiom translate to animation?) to helm the somewhat troubled production of 2005’s Howl’s Moving Castle. Whether or not Miyazaki was brought in as a pinch-hitter/afterthought on a project that apparently needed a strong guiding hand, Howl’s Moving Castle was well worth the animation giant’s time & efforts. It’s not the most mindblowing or heartwarming film among the few Ghibli titles I’ve seen but it is a singularly magical experience that the world is better off for being enriched with (with its context as a pacifist take on the war in Iraq being especially fascinating). If there’s one thing I’ve learned about Miyazaki in the few works I’ve seen from him it’s that the world is all too lucky to have him & we should all be grateful for each precious gift he delivers on his own time.
I call Howl’s Moving Castle magical because it’s a film that values the folklore of magic, wizards, and witches over the more human realm of physical labor & constant war. A lover’s quarrel between The Wicked Witch of the Waste(land) & a frivolous, vain wizard named Howl claims the health & well-being of an innocent passerby, a young hat shop clerk whose meeting of Howl in passing enraged the jealous, possessive witch. This jealousy inspires the wicked witch to cast a spell that ages the hat shop girl horribly, so that she loses her precious youth & beauty to an old, withered body that upends her life. Determined to win back her cursed youth, the girl moves into Howl’s castle, which is indeed a moving, walking, transitive structure that would serve as event the most casual of steam punk’s wet dream. What she discovers is that he wizard is in a perpetual state of adolescence, in desperate need of someone to care for his body & home, and prone to teen angst temper tantrums that result in him summoning “the spirits of darkness” when he’s bummed & exclaiming things like “I see no point in living if I cant be beautiful!” Howl is in no shape to deal with the crushing realities of a hard-fought war & ends up needing the help & emotional support of the cursed hat shop girl just as much as she needs him.
What feels so right about the approach to magic in Howl’s Moving Castle is just how fluid everything feels in the details. The rules of the curse seem to change from scene to scene as the girl’s age fluctuates depending on her mood. Enemies who initially appear to be pure evil soon reveal themselves to be hurt, vulnerable souls in need of repair. Physical spaces (especially the titular castle) & people’s bodies (especially the wizard’s) change constantly, directly reflecting the ebb & flow of a universe that can be hopelessly cruel or endlessly wonderful depending on the tides of fate in life’s current direction. The only thing that seemingly doesn’t change is the way the film values magic & fluidity over the concrete, destructive concerns of governments & war.
Appropriately enough, it’s that exact value system that makes Miyazaki & other folks at Ghibli feel like such a gift & a blessing. They’re constantly exploring new ideas & techniques within their craft, but their general spirit is deeply rooted in an old world magic & tradition that feels both authentic & endlessly endearing. It’s a testament to how powerful the the studio’s output is that I was greatly impressed by Howl’s Moving Castle, but still hung up on the Ghibli flim about racoon testicles that I had just watched a few days before. Every Miyazaki work is worthy of attention & adoration to some degree and Howl’s Moving Castle was no exception to that rule. It wasn’t the most spectacular, wonderful, magical animated feature I’d ever seen or anything like that,but I still felt like I was lucky to have seen the film, which feels like par for the course for Miyazaki & his peers. May his retirement never be permanent & may the studio never officially close its doors. May our luck never run out.
-Brandon Ledet
A lot of times when you tell people that you really liked a horror movie the first question they ask is “Was it scary?” Now, that’s not a requirement for me to enjoy myself at a horror showing. Horror can be funny or gruesome or just eccentric or interesting enough to make questions about whether or not it was scary to even be relevant. With The Witch, however, I can actually answer that question bluntly & with enthusiasm. The Witch is a scary movie. It’s a haunting, beautifully shot, impossibly well-researched witchcraft horror with an authenticity that’s unmatched in its genre going at least as far back as 1922’s Häxan, so it has many virtues outside the simple question of whether or not it was a scary movie, but yes, The Witch succeeds there as well. At times it can be downright terrifying.
What makes The Witch scary, though, might also prevent it from becoming a commercial success. With the full title The Witch: A New England Folklore, this is a film much more concerned with upholding traditions in the mythology surrounding witchcraft than it is with entertaining its audience with a kill-a-minute sense of modern horror momentum. Far from the cinematic witchery you’d see in films like Hocus Pocus, Practical Magic, or The Withes of Eastwick, The Witch is scary because it feels real. It strays from the temptations of movie magic escapism by telling a small, grounded story about a slowly-escalating supernatural event in the most muted, straightforward methods possible. I can see a lot of audiences seeking a typical horror movie experience being turned off by The Witch‘s art house sense of hushed drama & pacing, but that’s exactly what makes it such an engaging, terrifying experience if you can get on its wavelength.
Depicting the unraveling of a small Puritan family at the edge of the New England wilderness in the 17th Century, The Witch makes it clear very early that its supernatural threat is not only real, but it’s also really fucked up. The titular witch is an ugly, uncaring, unapologetically Satanic force of Nature. Her devout, pious victims are a paranoid family of many superstitions, all of which seem to prove true one at a time as if the witch were systematically confirming every horrific thing ever said about her & her kind. The strange thing about this set up is that the witch checks into cause havoc in occasional spurts (stealing an infant, seducing the weak-willed, spreading sickness & ritually participating in genital mutilation, etc.), but for the most part her presence is felt, but not seen. The main source of terror in the film is the cruelty of Nature at large. The witch is just one weapon in Nature’s arsenal, which is revealed to be quite large & varied by the time the film reaches its stunning conclusion. The Puritan farm family suffers many blows at Nature’s uncaring, ungodly hand, especially as their religious faith is tested & strained by heartbreaking loss & physical pain.
The old-timey vibe aimed for in The Witch is not only a matter of aesthetic. It’s essential to the film’s entire existence. The Witch is set in a time when its tales of cursed goats, Satan’s attempts to recruit the youth, and minor sins like “prideful conceit” causing you to fall out of God’s protective favor would’ve been very real, tangible concerns. As the film’s central family fails to navigate these Old World dangers on New World turf while remaining intact as a single unit, a deeply unnerving effect swells from the nightmare sound of the string arrangements in the film’s gloriously-evil sounding musical score. The Witch doesn’t solely evoke its 17th Century time frame by peppering its dialogue with “thee”s & “thy”s and lighting its characters like an old Dutch painter. It transports the audience to the era, making you feel like fairy tales like Hansel & Gretel and folklore about wanton women dancing with the devil naked in the moonlight might actually be real threats, just waiting in the woods to pick your family apart & devour the pieces. It’s not the usual terror-based entertainment you’d pull from more typical works about haunted houses or crazed killers who can’t be stopped, but it is a significantly more rewarding film than strict genre fare can be when it too closely plays by modern rules. The Witch is a scary movie, but what’s impressive is that it scares you with an outdated threat of a tratidional folklore that’s no longer supposed to feel as real as it does here.
-Brandon Ledet
Following the completion of my Dario Argento project, I felt myself suffering from a distinct lack of Argento in my life. As such, I had to try and fill this lack with some of his other work. Upon beginning the retrospective, I decided not to include films that Argento had written but not directed, as this would have included a large body of films that were never released in the U.S. and would thus have been nearly impossible to track down. Most of the films to which he contributed a story or script idea in the heyday of his career did cross over, however, and I was able to track down a DVD copy of La chiesa (The Church). La chiesa was intended to be the third film in the series and is considered to be an official sequel according to some sources, but it’s unclear how it fits into that series.
Lamberto Bava (son of director Mario Bava) had previously served as the assistant director on Argento’s 1982 film Tenebrae, and the two collaborated again on Demoni and Demoni 2, the latter of which was the film debut of a very young Asia Argento, with Bava directing and Argento contributing to the script. However, a film originally titled The Ogre (directed by Bava and written by Dardano Sacchetti, who contributed to the scripts for Demoni and Demoni 2) was released as Demoni 3: The Ogre in 1988, with La chiesa following in 1989. 1991 saw the release of yet another film titled Demoni 3, directed by Umberto Lenzi, who had previously directed 1969’s Legion of the Damned from a script by—you guessed it—Dario Argento. Adding to the confusion, Bava did not direct La chiesa; it was instead directed by Michele Soavi, another member of that generation of Italian horror directors. All of this also fails to note that there were at least three other films that had the name “Demoni” applied to them as a marketing strategy; simply put, it’s ultimately unclear whether or not this film should be considered as a text which is part of an official ongoing narrative or simply as a text to be discussed in relation to the other texts made by its creators.
Regardless, the film works well as a standalone horror movie, and has Argento’s fingerprints all over it even if it was directed by someone else. Long ago, Teutonic Knights came upon a village that was supposedly inhabited by witches. An inquisitor damned the village when he saw one of the inhabitants with crucifix-shaped scars on her feet, and the knights slaughtered the entire population and buried all of the bodies in a mass grave; the location was then consecrated with a giant cross, and a church was built atop this grave to seal the great evil inside. One child (Asia Argento) almost escapes, but is simply the last victim—or so it seems. In present day (1989) Italy, Evan Altereus (Tomas Arana) arrives at the titular church, where he is taking over as the librarian. He meets art restorer Lisa (Barbara Cupisti), who is working to revitalize a mural that shows the image of souls being tormented by a giant demon and his smaller attendants. Evan also meets the Bishop (Feodor Chaliapin, Jr.), who is obsessed with the maintenance of the church, and Father Gus (Hugh Quarshie), who spends a great deal of his time practicing archery and imagining that he is either a Teutonic Knight or shooting at one. Lotte (Asia Argento), the preteen daughter of the church groundskeeper, lives in the church as well.
Evan becomes fascinated by the gothic cathedral’s history, talking incessantly to Lisa about the designs of gothic churches and the oddness of the fact that no royal or high clergyman had ever been buried there. Renovations in the basement lead to the discovery of a scroll that becomes the focal point of Evan’s obsession, ultimately leading him to find the cross/seal; he breaks this seal and becomes the first person possessed by demonic spirits. Ultimately, as the groundskeeper and others fall under the influence of evil, the church’s built-in failsafes, designed by the alchemist architect, seal the church’s doors, trapping the aforementioned characters inside along with a field trip group of about twenty nine-year-olds, an argumentative young biker couple, an elderly couple, and a small bridal party. As the hand of evil closes around them, Father Gus races to save himself and Lotte.
First things first: this movie, like a lot of Argento’s directorial work, doesn’t hold up narratively or logically. The opening scene, featuring the slaughter of an entire village, raises a lot of questions from the first moments. Are the inhabitants of this village actually witches? Is Asia Argento’s character immortal, or is she reborn in the present day? I want to say that the backstory would have a stronger impact if it was made clear that the villagers were innocent and that the possessing entity was created out of the evil of slaughtering so many innocents, but there’s not enough evidence against that reading to definitively state that is not already the case. Even if we accept that (a) the villagers were witches, and that (b) the witches were in league with demons, and thus (c) the demons are entombed evil who escape and begin to possess the church inhabitants, there are still so many things left unexplained. Why does the demon-capturing failsafe only take effect after possessed Evan returns from ripping out his own insides and stalking Lisa at home? He could have never come back, in which case a demon made it into the real word beyond the church without consequence. Why does Father Gus have flashbacks about Teutonic Knights, and is he the knight in that sequence or the knight’s killer?
So much is left unexplained that the film fails under minimal scrutiny. That having been said, this is still a very effective and scary film. The gore here is shocking because so much of the terror comes from slowly-building tension of watching possessed people act in eerie and creepy ways toward the unsuspecting innocents they have infiltrated. Evan’s full on demonic appearance is deeply unsettling in all of its practical effects glory, and it’s only one of the haunting images on display throughout. There are visuals here that I don’t think Argento would have been able to realize with his own skill sets, and there’s a writhing mass of dead bodies at the end that’s truly glorious in all its grotesque hideousness. Unfortunately, it doesn’t look like the film ever got a DVD release in the original Italian, and the dubbing work here is notably bad; Lotte and an adult woman even have the exact same voice in the dub, which is really distracting. Overall, however, if you’re suffering from a lack of Argento in your life, like I was, it’ll help to fill that void, and is an interesting experiment in collaboration for Argento fans.
-Mark “Boomer” Redmond
When Britnee & I used to work together in New Orleans East, she once gently pressured me into taking a couple DVDs out of the trunk of her car that even she couldn’t stomach, despite typically having a much stronger fortitude than I do when it comes to total shit cinema. One of those putrid slices of schlock was Desperate Teenage Lovedolls, a movie so amateur that I had a hard time convincing myself that it was an actual, legitimate feature film & not some 80s punks’ super 8 home movies. The other was Da Hip Hop Witch, which I am sad to report is most certainly not a legitimate feature. It is, without question, a home movie (this time filmed on a camcorder instead of a super 8 camera). It just happens to be a home movie that features a long list of famous (and not-so-famous) rappers. Even accounting for the “film”‘s straight-to-DVD cheapness, it’s difficult to pull any entertainment value from Da Hip Hop Witch, except maybe from the schadenfreude of watching Eminem embarrass himself.
Because it is the sole moment of genuinely entertaining content in the movie, I’m going to transcribe here the entirety of Da Hip Hop Witch‘s prologue: “In December 1989, in the Newark Projects, there were a series of unsolved attacks and one murder. Residents claimed that it was an angry spirit, who became known as ‘The Black Witch of the Projects’. Ten years later, the attacks began again. This time, occurring in every inner city project on the East Coast and targeting every Rap star in the Hip Hop scene. An aspiring reporter determined to find out the truth and five white kids & a pug from the suburbs were determined to become famous for capturing Da Hip Hop Witch.” I promise that passage is much more fun than a proper plot synopsis would be. The only other chuckle-worthy bit of text in the film is the line, “Yo, check it! This is Salem, Massachusetts. You know, the place the witches are from?” Dear God. That about sums it up for the film’s enjoyable dialogue. For the other 90 minutes of runtime you’re pretty much left to fend for yourself.
If you haven’t yet guessed based on the film’s title, release date, or the phrase “The Black Witch of the Projects” in the prologue, Da Hip Hop Witch is a found footage Blair Witch Project spoof. Just by genre alone, the movie may already sound lazy to the uninitiated, but I swear it gets worse from there. More than half of the film’s runtime consists of staged street interviews in which famous rappers call the titular witch a bunch of names, coming off a lot like foul-mouthed schoolyard bullies. Imagine Eminem, Pras, Mobb Deep, Vanilla Ice, Ja Rule, and (for reasons unknown) graduation dances staple Vitamin C mumbling things like “That fucking bitch,” and “I was like, oh my God, what is up with this fucking bitch?” and you pretty much get the gist of what the film has to offer. To keep up the appearance that it has some sort of narrative structure, there are some non-Hip Hop Witch TV (as the interviews are dubbed in the film) storylines involving some late 90s, dreds-rocking, white hip hop kids & an investigative journalist all attempting to prove that Da Hip Hop Witch is a hoax created to sell records & garner buzz. Unfortunately, Da Hip Hop Witch is very real, and so is this piece of shit movie.
Perhaps the worst aspect of Da Hip Hop Witch is that it wastes a pretty killer title. I like the decades-late idea of a blaxploitation horror comedy like Blackenstein or Blacula (those are real movies, in case you’re wondering) updated for the late 90s/early 00s era. Besides the prologue & a laughably bad, Russ Meyer-esque tour of Salem’s street signs, though, the only value the film brings to the world is in embarrassing Eminem, as mentioned earlier. According to some reports, the blowhard, dickhole rapper’s lawyers attempted, but failed, to have his part removed from the film entirely & also tried to completely block the film’s distribution. A lot of the dialogue in Da Hip Hop Witch ranges from the misogynistic (women are feared & ridiculed because they might be the witch) to the transphobic (there’s a whole lot of “She looks like a man!” bullshit), but Eminem’s street interviews are are particularly cringe-worthy as they go on & on about how the witch tried to finger him. He just endlessly rambles about the witch’s “basketball fingers” and his own precious butthole to a near-obsessive degree and because he was such a hot comoddity at the time of Da Hip Hop Witch‘s release date, they kept every embarrassing second of it. If you dislike Eminem as strongly as I do, Da Hip Hop Witch provides a deeply satisfying feeling of knowing that he hated his contribution as much as he did, but the movie was released anyway.
The only stipulation is that the movie is so horrifically unwatchable that most people will never be able to participate in Eminem’s public shaming. Vanilla Ice also gets his fare share of embarrassments here, as Da Hip Hop Witch was filmed during his nu metal phase, but that detail is honestly more sad than it is satisfying. Every other rapper (and there are dozens involved that I haven’t bothered to list here) get by more or less unscathed. Ultimately, who cares who’s involved, since Da Hip Hop Witch isn’t a real feature film anyway? It’s a DVD version of a home movie that never should have left the confines of Britnee’s trunk. Well, Eminem cares. When the film was set to be re-released in 2003 (what? how? why?) the rapper managed to have its cover art that prominently featured his likeness scrapped before it reached the shelves, reportedly under undisclosed, Shady circumstances. As terrible as Da Hip Hop Wtich is on the whole, Eminem’s reluctant involvement still shines as a beacon of delectable embarrassment from within. I wouldn’t say that the full experience was worth it for that aspect, but it honestly didn’t hurt.
-Brandon Ledet
So a witch, a priest, and an assassin walk into a bar . . . And if you want to see the punchline of that joke play out, you’re going to have to lend two hours of your time to The Last Witch Hunter. I guess the question is whether or not the movie is funny enough to be worth that effort. How do you even critique a film like this, really? Do you judge it based on its merits as a self-serious action fantasy ostensibly aiming to build a franchise that certainly isn’t coming? Or do you enjoy it for what it truly is: a trashy throwaway trifle you enjoy once & then immediately forget? I’ll admit to enjoying the film well enough as a one-time-use trifle, but your own personal mileage may vary by how much enjoyment you automatically derive from bloodthirsty witches & an immortal Vin Diesel wielding a flaming sword (an image so inherently metal I could practically hear Slayer playing in my head both times it appeared onscreen). For me, that’s a pretty easy sell.
I will say this much on The Last Witch Hunter‘s behalf: it’s cartoonish inanity is far from half-assed. The movie’s sense of self-mythology is amusingly complex, as if it were trying to squeeze in volumes of source material comic books into a single feature film. In fact, since the movie is flopping hard enough to guarantee that no sequels will follow (despite its desperate wishes), a comic book adaptation might not be the worst future for this property. The story begins in The Dark Days of the Witch where Vin Diesel’s titular witch hunter gets his start by stabbing his flame sword into the chest of The Witch Queen, an evil hag made of tree roots who plans to wipe out the human race with The Black Plague in order to make room on Earth to expand her personal garden (seriously). In her dying breaths, she curses the newly crowned witch hunter to live forever, which eventually leads to a truce between witches & witch killers and the establishment of The Axe & The Cross, a spooky UN-type organization meant to ensure that “The peace endures” (a phrase that serves as the movie’s version of “May the Force be with you.”). Of course, this all leads to Diesel’s witch hunter being Double Axed & Double Crossed in modern day NYC when a strange figure similar to WWE’s Bray Wyatt or an extra from the first season of True Detective upsets the status quo by reintroducing black magic into the world, a force explained to be “beyond evil.”
I’m getting exhausted trying to capture everything going down here & I haven’t even touched on ideas like “dreamwalkers”, “The Witch’s Council”, “The Witch Prison”, or the fact that folks like Michael Cain & Elijah Wood somehow got involved in this silliness. And I’m pretty sure I’ve mostly just included concepts introduced in the first act. As a whole, the movie has the convoluted mythology of a years-old game of D&D (something Vin Diesel is reportedly a huge fan of). The film also has a somewhat complex visual palette depicting a magical version of NYC with the general ambiance of a metropolis-sized absinthe bar. This is sharply contrasted with the old world witchcraft of insects, tree roots, fire, and endless voids. It’s all too easy to root for the witch’s side of the equation here (as if it’s ever not), since their evil queen’s dream of a worldwide garden is much more appealing than modern magic’s much more frivolous uses of selling cupcakes & promoting witchy fashion shows. Also, when The Witch Queen reminds the witch hunter that since witches pre-date humans, “You are trespassers on our world,” it’s a very convincing argument.
In a way, that’s what’s wrong with The Last Witch Hunter in a nutshell: too much witch hunting, not enough witches. Instead of constantly depicting witchcraft in action, the movie is much more interested in serving as a temple to Vin Diesel’s awesomeness as a mumbly action movie god the same way films like Commando used to do for Schwarzenegger in the past. It’s a lot of fun in this way. Diesel plays the part as a buff, action hero David Blane. He seduces witchy women, winks at curious children, rocks a Cracker Jack decoder ring, and uses MacGyver-esque tools like a glass of water & a floating staple in his leisurely witch hunts. In a lot of ways his cursed immortality undercuts a lot of the film’s potential conflict, but The Last Witch Hunter cheats enough on that detail to make it work. This is a hopelessly dumb film, to be sure, but it’s also complexly, ambitiously dumb, making for a mostly amusing trip to the theater. If you’re into Vin Diesel, wicked witches, D&D, and flaming weaponry, I’d definitely recommend giving it a shot, but I’d also recommend bringing booze.
-Brandon Ledet
Melissa Sue Anderson (Mary Ingalls from Little House on the Prairie) and Mary Beth McDonough (Erin Walton from The Waltons) step away from their well-known country girl roles to become dueling teen witches in this made-for-TV horror flick. When I first realized that Midnight Offerings was a made-for-tv movie from the early 80s, I expected it to be a joke of a horror film, oozing with campiness, but to my surprise, it was actually a little more on the serious side. There were even a couple of scenes that I found to be legitimately frightening, but unfortunately, the film wasn’t serious enough to avoid getting a Camp Stamp.
Vivian Sotherland (Anderson) is an evil teenage witch who uses her supernatural powers for selfish reasons. For example, her football star boyfriend was at risk of flunking out of high school, so she had his teacher killed in a pretty impressive car explosion. Also, she wanted to have her own car, so she gave her father’s supervisor a heart attack in order for him to get a promotion and use his pay increase to get her a vehicle. As her reign of terror really starts to take off, a new girl moves into town, and guess what? She’s also a witch! The new girl, Robin Prentiss (McDonough), knows that she has powers, but she doesn’t know that she’s a real witch until she does a little bit of research. Once Vivian realizes that Robin is also a witch, the good witch versus bad witch battles begin!
Interestingly, Anderson would go on to star in the cult classic horror film, Happy Birthday to Me, in the same year that Midnight Offerings was released. It seems as though she was really trying to get away from her Little House on the Prairie image, but she will forever be known as sweet little Mary Ingalls. I think that her Prairie reputation made her role in Midnight Offerings even more terrifying. She had this “good girl gone bad” vibe going on, and it was amazing. If it’s at all possible to get your hands on this forgotten film, it’s definitely worth a watch or two.
-Britnee Lombas
After nearly thirty years, Dario Argento returned to his “Three Mothers” trilogy, a sequence of films that began with Suspiria and continued with Inferno, and all of which centered around one of three ancient witches: Mater Suspiriorum of Suspiria, the Mother of Sighs, also known as Helena Markos; Mater Tenebrarum of Inferno, the Mother of Darkness; and Mater Lachrymarum, the titular Mother of Tears (and the titular third mother, per the original Italian title of La Terza madre). From the release of 1980’s Inferno until the premiere of Tears in 2007, there was much debate as to whether the trilogy would ever be concluded, and hope that it could be done so satisfactorily dwindled with each passing year. I went into this film expecting very little; perhaps that’s why, by the time the end credits rolled, I was shocked to discover that I had enjoyed it so damn much. Or maybe it’s because I’m sentimental.
Argento’s daughter with Daria Nicolodi, Asia Argento, has often discussed the contentious relationship between herself and her father. Hailed at birth as the “Princess of Horror,” Asia has revealed in interviews that she never felt as if she had Dario’s attention until she was old enough to begin appearing in front of the camera. His passion, she says, was for film over family. On the DVD of the film, released by Dimension Extreme (ugh), there is a half hour behind-the-scenes video that includes portions of a panel in which both Asia and her father participated; in it, Asia talks frankly (while Dario very subtly squirms next to her) about how working as a director made her a better actress, how she was effected by Argento and Nicolodi’s separation when she was nine, and how she convinced him to hire Nicolodi for Tears as a gesture of goodwill. “It was beautiful to see them working together on set,” she says. “Now the film’s finished and they’re back to not speaking to each other.” It’s an intensely personal nonfiction monologue, and that depth of intimacy extends into the film itself. When Asia’s character within the film weeps over photos of her long-dead mother with a baby–real photos of Daria and baby Asia–it’s intensely compelling in a way that may not be entirely earned by the film itself, but nonetheless produces a sympathetic emotional reaction that’s difficult to ignore.
The plot of Tears is much more straightforward than that of the previous two films in the trilogy. A priest uncovers a rune-covered centuries-old urn buried with a minor saint, and sends it to Roman museum curator Michael Pierce (Adam James), who he considers to be the foremost authority on occult paraphernalia. Vice-curator Giselle (Coralina Cataldi-Tassoni) and art restoration student Sarah Mandy (Asia Argento) impatiently open the box while he is out of the office. Within, they find a knife, three statues, and a small tunic that is insistently referred to throughout the film as a talisman. Sarah leaves to retrieve a book and returns to find Giselle being brutally murdered–three monsters slice open her abdomen and then strangle her with her own intestines–and flees. She is pursued by Mater Lachrimarum’s familiar, a monkey, and is cornered for a moment before hearing a disembodied woman’s voice directing her and escaping through a door that was locked only moments before. The police are incredulous, including stunningly handsome Detective Enzo Marchi (stunningly handsome Cristian Solimeno). An evil veil then begins to fall over Rome, as interpersonal violence breaks out on an unprecedented scale and witches begin to arrive in droves. How evil and violent is the influence of Lachrymarum (Moran Atias)? A mother hacks her toddler to death with a meat cleaver before murdering a priest and then slashing her own throat (an image that is reminiscent of the end of Tenebrae). Another mother throws her baby over the side of a bridge (the horror of the latter is somewhat mitigated by the fake baby’s bathetic tumble, but it’s still a better infant prop than the “baby” in American Sniper). By the end of the film, we’ve seen assaults, murders, churches being burned to the ground by neophytes of Lachrymarum’s coven, eye-mutilating torture, a woman’s head smashed open by repeated door slams, and a seven year old being cannibalized.
Michael disappears at the hands of the witches, and Sarah escapes the city by train after defeating a hench witch (Jun Ichikawa) and learning to turn invisible from the disembodied voice (just go with it). She makes her way to see an exorcist (Udo Kier of Suspiria, although this is a different character), who provides the exposition about the urn and its owner. In his vicary, she also meets Marta (Valeria Cavalli), a self-described white witch who recognizes Sarah as the daughter of the extremely powerful but deceased good witch Elisa Mandy (Nicolodi). Elisa, the two tell Sarah, was a great force for good who fought the powerful witch Helena Markos many years before; the Three Mothers killed her in revenge, but Helena’s battle with Elisa is what weakened her to the point that she could be vanquished pretty easily by Suzy Bannion in 1977. The events of Inferno are dismissed fairly offhandedly, as they mention another sister died in New York some years prior. After more deaths, Sarah tracks down Guglielmo De Witt (Philippe Leroy), an alchemist who provides her with a copy of Varelli’s The Three Mothers, from which she learns about methods of vanquishing the witches. Lachrymarum’s power grows as new acolytes join her, and the talisman/tunic ends the prolonged weakened state she has been in since the deaths of her sisters. Marta lives long enough to show Sarah how to cause her mother’s spirit to manifest, then is murdered along with her lover. Violence continues to roil as Sarah tries to find and kill the Mother of Tears.
Does it strain credibility that someone with an academic background in art history would be surprised by the three faces of Hecate, or need to research that motif? Is the “spirit” effect used to make Nicolodi’s spectral aura hilarious in its horribly Charmed-esque failure? Does the attempt to weld together a fairly disparate canon err a little too much on the side of contrivance? Is it weird that there’s a lingering shower scene of Asia, given that the director is her father? Do the witches who show up in Rome look like the lovechildren of Steven Spielberg’s interpretation of Lost Boys and the distinctly unmenacing vampires of the original Buffy the Vampire Slayer movie? Is there, perhaps, a little too much time spent training Sarah in her powers, given that she does very little in the way of magic and her ultimate triumph comes more from good hand-eye coordination than mysticism? Did I chuckle mirthlessly at the interview with Atias in which she talked about getting into the character of Lachrymarum, given that her entire “character” consists of being nude or nearly so while spouting ancient-sounding gibberish? The answer to all of these questions is “yes.” But did I thoroughly enjoy this movie? Also “yes.”
This movie is effectively creepy, pairing the psychological horror of a destabilizing and self-destructive society with the unhinged and violent imagery of a slasher, with some occult horror thrown in for good measure. Asia Argento turns in an absolutely dynamite performance, and looks gorgeous doing it, and her scenes with her mother are quietly beautiful despite the uncannily awful CGI–not the only bad CGI in the movie, but, to the movie’s credit, the effects are largely practical. The lighting and score are perfection, and the overall ambiance was reminiscent of Wes Craven’s work in the nineties like Scream and New Nightmare, with sumptuous visuals that play up earthtones in place of the vivid colors of Argento’s earlier work. Although the film seems to be rather widely reviled, it’s actually great–even perfect–in some places, and its weaker elements aren’t awful enough to weigh down the film as much as I expected.
This was a hard one to grade, but I’m going to have to give it four stars–with the Camp Stamp as caveat, the first time I’ve done so for an Argento movie. Partially, that’s in deference to the more silly elements (mostly the roving gangs of cackling witches and the eminently mockable sequences of Lachrymarum’s catacombs and catwalk sermons), but it’s also an admission that I can’t give this movie an exorbitant rating based on its straightforward merits alone. So much of my feelings about it are informed by the Argento-Nicolodi clan’s interpersonal relationships offscreen and my fondness for Suspiria that I couldn’t have found it within me to dislike this movie, even if it had truly been as awful as I was led to believe. Give Mother of Tears a chance; go in with an open mind, and you’ll enjoy yourself.
-Mark “Boomer” Redmond
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