The Devil and Daniel Johnston (2006)

I don’t remember ever crying over a celebrity’s death before this week, when Daniel Johnston died of a heart attack at 58 years old. A singular talent as a songwriter and a cartoonist, Johnston deserved so much better than the hand that life & biology dealt him. He lived long enough to see his work respected by other outsider artists who could tune into the pained genius of his uniquely perceptive song lyrics, but he was also crushed under a life-long struggle with schizophrenic & manic-depressive episodes that could only be kept at bay with a debilitating routine of heavy medications. Johnston’s art, career, and eventually his body where cut short by a mental disorder beyond his or anyone’s control, and it fucking sucks. He deserved so much better.

The one minor consolation in his passing is that Johnston recorded hundreds of songs about death & depression while he was alive to help fans process this deeply shitty news. His low-fi recordings & confessional songwriting style established an intimacy with his audience that’s only fueled by his relative in-the-know obscurity. I first heard Daniel Johnston in the pre-file-sharing days when I got my hands on a burned copy of the Kids soundtrack (years before I saw the actual movie), which featured his song “Casper the Friendly Ghost.” It was a perfect intro to his insular world for not only reflecting his fixations on Death & pop culture iconography, but also feeling like a window into an obscure, unobtainable catalog of outsider music – the exact kind of in-the-know exclusivity you crave as a teenager. It took me years to piece together a collection of Daniel Johnston recordings in the early aughts, starting with a purchase of his sole major-label release Fun and eventually moving on to what stray mp3s I could find on file-staring platforms. That changed drastically with the arrival of The Devil and Daniel Johnston in 2006, a documentary about the fame-seeking-turned-reclusive singer that told his whole life’s story thirteen years before his death. Suddenly, Johnston’s catalog was more accessible in local pop culture media stores; I could find cassettes, CDs, and reissue LPs of his work with much greater, much appreciated ease. He also miraculously started appearing in concerts nearby, arriving as one of the first touring acts I remember seeing in New Orleans post-Katrina, and at least twice more in the decade since.

Weirdly, with this sudden wealth of Johnston material in my life after years of waiting & searching, the documentary itself became almost more of a personal favorite than the recordings it was promoting. You’d think that as a 20-year-old hipster dipshit (with all the protective “I got here first!” snobbery that comes at that age of music fandom), I would have had a chip on my shoulder about a documentary boosting Johnston’s public profile (to the point where his song “Story of an Artist” that’s prominently featured in the film was recently deployed in an Apple commercial, unfathomably). Instead, it became an obsession, the first documentary I ever truly fell in love with. We would watch this film over & over again in my college years, back when it was much cheaper & more convenient to just grind the few DVDs you owned into dust than to constantly loop back to the (rapidly disappearing) local rental stores for fresh content. Not only did The Devil and Daniel Johnston fill a need for more information about a niche musician I could previously only access through the occasional scraps that trickled down to Southeast Louisiana, but the story of his struggles with mental health really hit close to home at that time. A close college friend, like Daniel, had recently triggered an inevitable crisis with bipolar disorder in a period of recreationally experimenting with LSD. After he shed his possessions, began raving about God & The Devil, and started putting himself & others in danger in high-risk situations like moving traffic, we eventually (and conflictedly) found ourselves having him committed to a grim mental institution nearby. Unlike Daniel, that friend appears to be doing fine now, but it still meant a lot to see that same story play out on the screen at the time, even with the worse ending.

Revisiting The Devil and Daniel Johnston the night his premature death was announced, it felt great to confirm that, yes, this is an exquisite specimen of the modern documentary and that I didn’t replay it incessantly in college only because I loved and related to the subject. In the thirteen years since its release, the film’s visual & storytelling style has since become a kind of standard norm in documentary filmmaking, but it really felt emotionally & formally exceptional at the time. Talking-head interviews, still photographs, home movies, television clips, and animated illustrations of Johnston’s songs combine to create a collage portrait of an artist whose world had been fractured many times over. Seeing this template repeated for other troubled artists like Amy Winehouse, Betty Davis, and DEATH in the years since has admittedly lessened some of the film’s impact as a structurally playful piece, but there are still details to the film that make it feel unique in its musician’s portrait genre. Firstly, Johnston’s life story of recording songs in his basement while his parents yelled at him from the stairs to give up on his dreams and get a job, only for him to later make those very tapes infamous by elbowing his way onto MTV (in-between joining a traveling carnival & working at McDonald’s) is incredible. Then, the way his mental disorder disrupted what could have been a thriving career as a songwriter by making him obsess over The Devil and a “love of his life” who he hardly knew (before finally wrecking his ability to take care of himself on a daily basis) makes the film just as much of an emotional experience as it is an informative one. Finally, the wealth of documentation of Daniel’s daily life—from audio recordings, super-8 home movies, photographs, journals, etc.—afford the filmmakers a wealth of material to illustrate the story they’re telling. It’s an incredibly rich experience, one of the very best of its kind.

Much like Johnston’s countless songs about death & depression in his music catalog, this documentary is incredibly helpful in processing the heartbreaking news of his passing. Also like with his songs, that process is not necessarily easy or fun. The opening shot is of Daniel talking in a selfie pose with his super-8 camera pointed at a mirror, announcing, “Hello, I am the ghost of Daniel Johnston,” as if from beyond the grave. Much of the movie plays this way, prematurely covering his life & art as if he were already dead. The final credits play over footage of Johnston posing in a Casper the Friendly Ghost costume in what appears to be a public park, obscured & wraithlike. It hits an emotionally raw nerve, but it’s also beautifully & radically honest, perceptive work. It’s pure Daniel Johnston in that way, so that the movie feels just as essential to his body of work as any of his songs or drawings. If you’re interested in becoming familiar with the life & art of this eternally tragic entertainer or if you need a way to properly say goodbye after years of sharing an intimate connection with his deeply personal D.I.Y. recordings, I highly recommend returning to this film. It will likely fuck you up, but you might also find yourself incessantly replaying it for morbid comfort & for curious friends the way I once did. Life was incredibly shitty to Daniel Johnston, but at least this movie was worthy of him.

-Brandon Ledet

Hail Satan? (2019)

“It’s a great day to be a Satanist! It’s a great day to be a human being.”

The longer I reflect on the movie in retrospect, the more I appreciate the question mark in Hail Satan?’s title. This is a film that constantly challenges your assumptions about what it means to be a Satanist in the modern world until you start to question whether you’re a Satanist yourself, and how you can strive to be a better one. If I were still a shithead contrarian mall-goth teen with a chip on my shoulder about having been raised Catholic, I might have preferred that titular punctuation to be an explanation point. Fuck yeah, Hail Satan! And down with homework too! The surprise of this half-documentary, half propaganda piece is how it makes you wonder whether that same youthful contrarianism could be weaponized into a genuinely productive tool for political activism. I went into the film expecting to roll my eyes at close-minded Richard Dawkins types who immaturely latch onto atheism as if it’s a belief system rather than an absence of one. I left politically Fired Up and questioning my own core beliefs. Am I a Satanist? Is it moral to be anything else?

As the documentary explains, “Satanist” used to be a pejorative term that political & religious deviants were labeled with by others, not something that was chosen as a prideful belief system. That changed with Anton LaVey’s publicity carnival The Church of Satan, which openly mocked Christian piousness & ritual in a celebration of the self & selfish pleasures. The main subject of this documentary, The Satanic Temple, reconfigures LaVey’s mission into something more purposeful & coherent. The group still values the worship of the self and the fixation on Earthly existence over preparation for an unlikely afterlife that LaVey “preached,” but they take an active, overtly political role in making that Earthly world a better place to live. The entire foundation of the Temple was designed to directly, purposefully oppose the escalation of the Christian Right’s unconstitutional involvement in American politics. They’re just as drawn to troll-job media stunts as The Church of Satan, but in this case the mockery is targeting the way Christian political groups defy the Constitutional separation of Church & State by officially endorsing candidates, erecting Ten Commandments tablets at state capitals, and promoting prayer in public schools. They’re taking a clear stand against the increasingly prevalent lie that “This is a Christian nation,” by countering, “Actually, that’s factually inaccurate and to disagree would be just as un-Christian as it is un-American.”

Of course, there is a certain level of contrarian trolling afoot in this us vs. them dynamic, and that’s partly what makes the documentary such a fun watch. Members of The Satanic Temple are mostly just wholesome, politically conscious nerds who’ve dressed themselves up in Sprit Halloween Store costumes to play the part of wicked Satanists. That’s what makes it so funny when Catholics & Evangelicals take their roles as harbingers of Evil at face value, visibly terrified of the threat they pose to humanity’s collective soul. They deserve the pushback too, as all the Temple is really doing is appropriating Christian Right political tactics to expose them as hateful hypocrisy & unconstitutional bullying, merely by applying them in another religious context. The Temple only wants to install a statue of Baphomet on state capital grounds in cases where the commandments are already represented – unconstitutionally. Their satirical publicity stunts are mostly aimed to draw attention to how often Christian political pundits overstep their bounds because they represent the “dominant religion” in a secular nation. If anyone else pulled this shit, they’d be immediately shut down with an indignant fury, yet we rarely challenge the intrusion because the Christian opposition seems so insurmountable, especially in the American South. Watching their own infuriating political tactics turned back on them like the barrels of Elmer Fudd’s gun is immensely satisfying.

As a documentary, Hail Satan? has very little interest in historical context or unbiased presentation of current events. It dials the clock back to the Christian doubling-down in American politics of the Cold War 1950s and the Satanic Panic 1980s, but only to clarify that the idea that United States is “a Christian Nation” is a relatively recent lie that defies the intent of the Constitution as it was written. Mostly, this is a work of pure propaganda, promoting a single organization’s effort to fight for free speech & political secularism in the US. Some artistic representations of Satan from pop culture touchstones like Häxan, Legend, and The Devil’s Rain illustrate the political platform presented here, but the strongest case the film makes for its allegiance to The Devil is to point out that Satan Himself was a political activist in Christian lore. He dared to challenge God, which sometimes feels just as daunting as challenging the political bullying of the well-funded, over-propagandized Christian Right. It turns out that teenage mall-metal shitheads who hail Satan to annoy their parents are accidentally stumbling into a legitimate, worthwhile political stance that could only benefit modern Western society if it were taken more seriously. So yeah, it’s the kind of propaganda piece that promotes its subject rather than questioning it, unless you count questions like “How could anyone in good conscience be anything but a Satanist?” and “How could I better serve & emulate Satan in my daily life?”

-Brandon Ledet

Good Boys (2019)

I laughed at least once for every minute of Good Boys, which I don’t know that I can say about any other mainstream comedy in recent memory. Even other coming-of-age sex comedies like Blockers, Booksmart, and The To Do List can’t compete with this film’s joke-to-laugh ratio, despite being objectively Better films on the whole. Of course, humor is subjective, especially considering the specificity of this film’s POV in its suburban teen boy sexuality, so I can’t claim that every filmgoer will have the same high success rate with Good Boys‘s many, many gags as I did. I do feel confident in saying that the film is far more endearing & well-written than its initial “Superbad except with cussing tweens” reputation prepared me for, though. This is not a one-joke movie about how funny it is to watch children do a cuss; it’s got a lot on its mind about innocence, the pain of outgrowing relationships, and what distinguishes the earnest generation of radically wholesome kids growing up beneath us from our own meaner, amoral tween-years follies. These are very good boys.

A major aspect of this film’s success is that it acknowledges its own limitations from the outset. Its story of young tween boys’ friendships struggling to survive the social perils of sixth grade is about as low-stakes as any narrative that’s ever reached the big screen. A couple larger comedic set pieces within the film (including drug trafficking, an interstate pile-up, and a frat house brawl) distract from the plot’s total lack of meaningful consequences, but for the most part the film keeps its conflicts intimate & small. The pint-sized trio at its center want to attend their first “kissing party” at the coolest kid in sixth grade’s house. In order to achieve that modest goal, they have to avoid getting grounded, dodge teen girl bullies, try their first sips of (room temperature) beer, and maintain their solidarity as a unit even though they’re clearly outgrowing the friendship that binds them. The details of the obstacles that stand in their way can be outrageously broad, leaning into the tweens-confronted-with-sex-drugs-and-violence humor promised in the ads. Their goals & circumstances remain aggressively minor, however, and much of the humor reflects how the least meaningful bullshit imaginable means everything to you at that age, because the world you occupy is so small & inconsequential.

There’s an intelligently mapped-out relationship dynamic maintained between the three titular boys as their meaningless, go-nowhere adventure shakes their friendship to its core. Jacob Tremblay stars as the loverboy heartthrob of the group, the only one who has an active interest in reaching the kissing party destination. Keith L. Williams & Brady Noon co-star as the angel & devil on his shoulders, respectively, staging a constant moral-compass tug-of-war that steers his focus away from his girl-kissing objective with distractions like Doing the Right Thing and Searching for Beer. Of course, even the most wicked of the trio isn’t all that maliciously evil in the grand scheme of human morality. Not only are these children too young to get into too much trouble; they’re also from a nicer, more considerate generation that’s being raised with a less toxic model of a masculine norm. If we’re comparing this film to Superbad, it’s impossible to not notice how much sweeter, more vulnerable, and more aware of the value of Enthusiastic Consent these children are compared to the generations who preceded them. Superbad is often praised for its final emotional grace notes shared between teen-boy friends who’ve struggled to maintain a tough masculine exterior throughout their entire gettin’-laid adventures, to the detriment of their relationship. Here, the earnest vulnerability & emotional grace notes are constant & genuine from frame one, providing some much-needed hope for the men of the future.

If you’re looking to Good Boys for broad jokes about children doing cusses and failing to differentiate what is and what is not a sex toy, the movie is more than happy to supply them. And those jokes are funny too! They’re just not all that’s going on. I won’t say this film is better constructed or more emotionally satisfying than its fellow 2019 Superbad revision Booksmart (with which it shares a Run the Jewels needle drop and a goofball-dad performance from Will Forte), but I do think it equally clarifies what makes the earnest generation of youngsters growing up right now so unique & promising while also garnering more guffaws-per-minute on a joke efficiency scale. As a pair, the two films work well in signaling that the kids are alright, a refreshing sentiment in a mainstream comedy landscape that likes to stigmatize Gen-Z as #triggered #snowflakes (while also often miscategorizing them as Millennials for some reason). It also proves that you can participate in that open-hearted earnestness without sacrificing the horned-up raunch and deliberately offensive edginess everyone pretends is disappearing from mainstream comedy in these supposed “safe space” times. You’re just no longer tolerated for being an inhumane dickhole while doing so. Be better. Be a good boy.

-Brandon Ledet

Spider-Man: Far from Home (2019)

There’s a scene that I loved in Spider-Man: Far From Home that I wish I could explore in more detail than is really appropriate for an opening paragraph, even if the review is as late as this one. To be as spoiler free as possible, I’ll just say that we once again spend some time with a character who finds Tony Stark’s narcissism and egotism as obnoxious as I do, and I got a minor thrill out of the fact that, within this narrative in which (spoilers for Endgame) Stark’s corpse has barely cooled, the evil that he’s done lives after him and the good is interred with his arc reactors (or something). His former employees hated his freaking guts, with Stark’s careless dismissal of the “little people” in his sphere, despite their individual contributions to the technology that kept his empire alive, presented in a more honest way than we’ve seen before. Somewhere along the way, Robert Downey Jr.’s charisma tricked everyone into forgetting that Tony Stark is someone that would be very difficult to get along with, unless you were a gorgeous twenty-something he wanted to bed. That he died and left most of his legacy to a kid from Queens he barely knows is strange, to say the least, and Stark’s spurned employees don’t see a reason why they should have to honor that desire. Frankly, neither do I, and I have the benefit of living outside of the narrative and can recognize how weird it is that this Spider-Man isn’t really all that Spider-Manny.

Peter Parker (Tom Holland)’s going to Europe! Along for the ride are his pal Ned (Jacob Batalon), MJ (Zendaya), and Flash (Tony Revolori). Betty Brandt (Angourie Rice), seen in the last Spider-film only on the school’s video announcements, is also along for the ride. The aforementioned all disappeared for five years during what’s now being called “The Blip,” the time period during which half of all life was snapped out of existence by Thanos at the end of Infinity War, before being snapped back into existence by Tony in Endgame (ok, he’s not without a redeeming feature or two); some students return to discover that their younger sibling is now biologically older than them, even if they are still chronologically elder. To those who were gone during the interim, that means that there’s a whole new group of freshly-minted peers, with some of Peter’s classmates having, subjectively, grown from pipsqueak to hunk overnight. One such character is Brad (Remy Hii, who, like me, is 32, making me wonder if I could still pull off a potentially problematic Never Been Kissed investigation), whom Peter fastens onto as a potential rival for MJ’s affection. As soon as the group gets to Europe, element-based monsters appear and start wreaking havoc on all that priceless architecture, and Peter must team with new hero Mysterio (Jake Gyllenhaal) to stop them, etc. Also part of this story are Tony Stark’s hideous sunglasses, which turn out to be linked to yet another A.I. that connects to an orbiting Stark weapons platform, among other things, and which Stark meant to go to his “successor.” But is Peter’s head adult enough to wear so heavy a crown? And if not, him, whom? Also, Samuel L. Jackson appears in his contractually obligated appearance as Nick Fury, and Maria Hill (Colbie Smulders) is also there. And Aunt May (Marisa Tomei).

There’s both too much and too little going on here. “Too much” in the sense that, with a release date a mere 61 days after the premiere of Endgame, there hasn’t really been sufficient time to let that film digest in the public consciousness; “too little” in the sense that, if we are going to dive straight back into this world, we don’t really get to spend sufficient time exploring the massive consequences of The Blip. I still remember the thrill of electricity that ran through my fat, greasy, balding 2009 body the first time I read in an issue of Wizard that there were going to be Captain America and Thor movies in 2011, and how that seemed so far away, and all the speculation and discussion and anticipation that created. Endgame truly felt appropriately consequential and, at the risk of coming across as sententious, iconoclastic. It was a capstone to a truly impressive decade of mainstream film; to break ground on something new so soon diminishes the poignancy and the potency of what we just saw in theaters two months prior. In my Endgame review, I noted that the film functioned as the “All Good Things” of the first ten years of the MCU, but even Rick Berman and Brannon waited at least six months before getting straight to Voyager. This analogy bears out in the content of Far From Home as well, where we find our intrepid band of heroes literally far from home, but the narrative quickly settles into something that’s so familiar it’s essentially the same old thing, just blanched of some of the color that made it special. Perhaps, like the franchise that once boasted the most films in a single series, we’re about to experience such diminishing returns that the next ten years of Marvel fail to penetrate the public consciousness the way its forbearer did.* Give my fat, greasy, balder 2019 body the chance to feel that excitement and anticipation again, Marvel.

I understand that fans are too hungry for new content to let the land lie fallow for a season so that the earth is sweet again, or at least I understand that this is the narrative. I also understand that the MCU is a machine that generates money, and that this is the real reason we’re not going to see a summer without an MCU flick until the well runs dry (if it ever will). But if we are going to head back so soon, we should spend more time really living with the aftermath of The Blip. As it is, an entire half of the universe just experienced a cataclysmic existential shift; half of all life just lost seven years, not to mention there’s very little exploration of the fallout from the doubtlessly widespread infrastructure issues that this creates. What we get is a single fundraiser for Aunt May’s homelessness initiative, which barely glances off of the surface of what kind of a massive housing crisis must now be a reality for everyone. The implications are boundless, but the most devastating event in the history of existence is used mostly as a source to mine for comedy in the fact that formerly sexually ineligible middle school nerds are now hot (32 year old) seniors.

I’m coming down pretty hard on this for a movie that I had a fairly good time watching. I’m not really upset with the product, just with the system of production. I mean, I’m never going to love the fact that Peter Parker’s whole deal–being a street-level superhero who had to balance all his great responsibility with his need to have some semblance of a normal life–is kinda defeated by having Tony Stark acting as Daddy Warbucks bibbedi-bobbedi-booing Peter straight out of Queens. Even when one considers that Peter’s desire to be a friendly, neighborhood Spider-Man is part of his external conflict in this film, Tony Stark’s presence looms so large and his shadow casts so far that it drags down the plot. The narrative connection between the former Stark employees and their complicated boss not only works for me because it’s critical of Tony Stark, but also because it makes the world feel larger in an organic way; having Peter’s story be so dependent on Tony’s makes it smaller. Gone is the relatability of the fable, in which perseverance is a virtue, replaced by the rhetorical distance of the fairy tale, in which you might be rewarded for hard work, but also sometimes you’ve just got a fairy godmother to do that shit for you.

There were a lot of things that I liked. There’s a series of illusions that appear throughout the film (to say more would reveal too much) that are really cool to watch. There’s also an appearance by J. Jonah Jameson, once again played by J.K. Simmons, which both comes out of nowhere and is a welcome addition, although it’s hard to wrap one’s head around what the larger implications of that might mean. Such as: is Jameson just the same across reboots? Do you think Simmons thinks its weird that he used to be 27 years younger than Aunt May when she was Rosemary Harris, but now he’s ten years older than Aunt May now that she’s Marisa Tomei? Are there really multiple earths? This film posits the existence of other dimensions and presents evidence for it, but the source is ultimately less than reliable.

I saw this one opening weekend, and in the time since, news broke about the potential dissolution of the contract that allows the MCU (under the Disney omnibrand) to use Spider-Man in their films, with much hand-wringing and corporate apologia and weeping/gnashing/sackcloth. But honestly, I’m not sure that getting a little distance from the larger MCU isn’t for the best right now. At least if we don’t see Tom Holland for a few months, it might give us time to miss him.

*In this analogy DS9 equates to the Netflix shows (more inspective of humanity’s darker impulses, tightly focused, “grittier” for lack of a more accurate term), and the original series is/are the comics (originating mostly in the sixties, socially conscious for both the time of origin and now, sometimes aliens steal character’s brains). Don’t @ me.

-Mark “Boomer” Redmond

Jawbreaker (1999)

I’m genuinely shocked by how few times I’ve seen the 1999 high school murder comedy Jawbreaker compared to other films in its same wheelhouse. This is far from the pinnacle of the post-Heathers teen girl cruelty satire, but I’m still close enough to dead center in its target demographic that it should have been a teen-years favorite for me. Was it merely the happenstance that Drop Dead Gorgeous was the murderous-teen-girls high school comedy that found its way onto Blockbuster’s used VHS liquidation tables at the right moment that made that one a go-to standard for me instead? Both films are deeply flawed for sure, but I could never tell exactly why one was a beloved favorite that I looped into dust while the other was a film that I occasionally ran across here or there. In retrospect, I think it’s mostly because the appeal of Drop Dead Gorgeous is instantly recognizable; the low-key absurdism of its femmed-up Christopher Guest mockumentary schtick strikes a somewhat familiar tone, no matter how ill-behaved its amorality can be from gag to gag. The specificity of Jawbreaker’s appeal was a little more obscured & difficult to pin down for me, but it finally clicked on my most recent rewatch (only my second or third experience with the film, somehow): it’s Gay.

More specifically, Jawbreaker is perversely funny for having teenage high school girls deliver dialogue obviously written by adult gay men. Judging by writer-director Darren Stein’s work on explicitly gay projects like the queer screwball high school comedy G.B.F. (Gay Best Friend) and the drag queen horror comedy All About Evil, he knew exactly what he was doing here. The dissonance of Jawbreaker is that the Teen Girl actors tasked to deliver his Gay Man dialogue don’t know what they’re communicating at all; it’s as if they’re phonetically speaking a foreign language for the very first time. The result is a bizarre comedy that is paradoxically both over-written and under-performed, which makes it exceedingly difficult to connect with if you aren’t aware of the reason for that disconnect. Once you realize the film is basically the preemptive drag parody of itself, however, everything clicks into place. It becomes clear why all the girls are breathlessly horny for each other, why they use the word “kink” every other sentence, why they emphasize the pet names “Honey” and “Bitch” with such withering sass, and why the film’s only genuine sex scene revolves around a jock hunk fellating a popsicle. It’s Gay™.

One thing both Jawbreaker and Drop Dead Gorgeous get exactly right about the post-Heathers mean-girl high school comedy template is the callous cruelty, something not all its descendants have the stomach to commit to. In this case, Stein specifically zeroed in on the Corn Nuts gag from the iconic Daniel Waters screenplay, a sequence in which a beloved prom queen chokes to death in a prank gone horribly wrong. In Jawbreaker, the most popular girl in school is “kidnapped” by her friends as a prank for her 17th birthday, gagged with the titular candy to muffle her screams of protest. When she chokes to death on the giant ball of sugar in the trunk of their car, they decide to restage her death as a rape & murder case at the hands of a stranger, and their lies eventually overwhelm them in a haphazard cover-up. This mostly manifests in them bribing the school’s most reclusive werido nerd (played by Judy Greer, somewhere under a pile of oversized wigs & sweaters) with a hot-girl makeover. They help her navigate being on top of the clique culture food chain that once buried her (pointing out such adorable social distinctions as The Karen Carpenter Table in the cafeteria) while also coaching her in how to lie to the homicide detective who investigates their friend’s death (Pam Grier, forever a badass). Unbeknownst to anyone involved, they also teach her the ways of Adult Gay Man sass & slang in exchanges like “Life’s a bitch and then you die.” “No, honey, you’re the bitch.” Did I mention that this film is Gay?

Besides its post-Heathers cruelty and its preemptive drag parody humor, Jawbreaker is most enjoyable for its bubblegum pop art aesthetic. It’s a film that’s firmly rooted in a 90s high school comedy patina (after all, it’s one of two 1999 films in which The Donnas play the climactic prom), but its candy-coated surface also has a distinctive retro appeal to it. In that way, I’d almost more readily recommend it to fans of the Sexy Archie update Riverdale than to anyone looking for more of a Drop Dead Gorgeous sensibility. If nothing else, Rose McGowan exudes some real Cheryl Blossom energy in her role as the school’s queen bee, and the cheekily named Reagan High setting shares an R letterman patch with the classic Riverdale uniform. Sometimes this heightened rot-your-teeth pop aesthetic shines beautifully, like in several surreal sequences where the titular jawbreaker makes its way through a giallo-lit candy factory or rotates in the air like a planetary orb. Sometimes it falls embarrassingly flat, as in the obnoxious screen-wipes that frequently interrupt the dialogue or the visible boom mic that dips into the cafeteria tour. Either way, the film shares the clueless-teens-delivering-Adult-Gay-Man-dialogue dissonance that also makes Riverdale weirdly enjoyable, which manifests here in strange touches like the casting of legends like P.J. Soles & Carol Kane or in throwaway references to Barbara Streisand’s “On a Clear Day You Can See Forever” for no reason in particular. It’s disorienting, but it helps distinguish Jawbreaker as having a distinct flavor within the post-Heathers teen cruelty pantheon. I still don’t love it as much as Drop Dead Gorgeous, but I at least now clearly recognize its appeal as The Gay One in its genre.

-Brandon Ledet

Midsommar (2019)

“For Dani, it is a wish fulfillment fantasy. A fairy tale.”

About a week after seeing Midsommar, the friend with whom I attended a screening featuring a post-film Q&A with director Ari Aster turned to me as we were hanging out and asked, “Boomer, did you actually like Midsommar?” And I replied, “Yeah, of course I did. Didn’t you?” To which he responded, “I’m not sure. I think that Q&A kinda ruined it for me.” And I have to admit, as soon as the film ended, I was fully ready to do my write-up, only for my excitement to dwindle as Aster and Alamo Drafthouse founder Tim League swirled mostly-empty rocks glasses and chuckled. At first, I was mostly concerned for Aster’s feelings (I’m a softie like that); when I saw Hereditary, there wasn’t a single guffaw or chuckle from the audience with whom I sat in the dark and partook in a somber meditation on grief (at least until the very end, but I’ll circle back around to that), but in the sold-out audience for Midsommar, there were laughs within the first 5 minutes, leading to out-and-out peals of laughter until the film’s closing moments. I worried that Aster would hear this reaction and determine that we were a theater filled with bumpkins and deviants–and not the fun kind–who didn’t appreciate his work.

This was not the case, or if it was, Aster did a good job covering his disappointment, engaging in the good natured ribbing of the characters’ foibles, noting that if a viewer didn’t think the film was intentionally comedic by the time an older woman was manhandling the male lead’s buttocks and helping him thrust, then he must not have done his job. Comedy was his real interest, he stated, and he had gotten sidelined into doing horror because that seemed to be of greater public interest. And that is one of the beautiful draws of Midsommar: it is hilarious. I needn’t have worried at all it seems; I wrote in my Hereditary review about “a moment close to the end of the film that sent much of the auditorium agiggle, despite being one of the creepiest sequences,” but Aster stated that he himself found that scene hilarious, and it was intentionally comedic.

It’s been long enough since Midsommar came out that an extended director’s cut rerelease has already happened, but in case you’ve had the misfortune of missing the film, a brief synopsis: Dani (Florence Pugh), recently having experienced a horrific family tragedy, accompanies her douchebag boyfriend Chad Christian (Jack Reynor) on a trip to Sweden. Ostensibly, this is not a holiday but a research expedition as part of Josh (William Jackson Harper)’s thesis research about Hårga, the commune from which the group’s exchange student friend Pelle (Vilhelm Blomgren) hails. However, the inclusion of Mark (Will Poulter), a doofus completely lacking in even the least bit of self-awareness, cements that the Swedish foray exists solely for the purpose of eating a bunch of mushrooms and trying to bed as many commune girls as possible during the Hårga’s titular Midsommar festival, with this year’s being a special kind that only comes every ninety years. And then, as is the genre’s wont, bad things happen. And good things, too. After all, that quote about Dani above? That’s from Aster.

From Texas Chainsaw Massacre to Dead Calm to upcoming Movie of the Month Who Can Kill a Child?, I’m pretty much always on board with a daytime horror movie. Midsommar pushes past the boundary of the “day won’t save you” concept into a completely disorienting perpetual daylight. This starts even before the audience has the opportunity to ask themselves if something’s rotten in the village, when Mark expresses unease upon learning that it is after 8 PM, despite the sun still appearing high in the sky; the film takes advantage of the northern latitudes’ geographically anomalous prolonged days and plays on the effects that could arise from being unaccustomed to such an unusual night/day rhythm. Characters attempt to circumvent community rules under the cover of “darkness” with about the success that you would expect. People lose track of time and then possibly lose track of the concept of time, all under the watchful and unfaltering gaze of the sun. That alone isn’t enough to make the film worthwhile, of course; the 2006 remake of The Wicker Man kept the seminal original’s daytime frights, but lost the core of what made Robin Hardy’s version a classic (although what it lost in the fire it gained in the flood; it’s a romp).

What makes Midsommar work isn’t just the unease that comes from the finding of no safe haven from horror in the light, it’s also the discomfiting nature of lingering on what Aster called “static image[s] of relatively little interest.” It’s been three years since the YouTube channel “Every Frame a Painting” stopped updating, but I have no doubt that they would have a lot to say about the growing Aster oeuvre. His two big features so far have depended heavily on lingering shots of mostly-static settings to convey a sense of displacement and balance. The mainstream horror-going audience has spent over a decade now subsisting on films that depend heavily on unearned jump scares to produce a reaction, but Midsommar and its predecessor instead use the quietness of their presentation to inspire a disquiet of the soul. We’ve been forcefed Baghouls hiding behind open medicine cabinet doors for so long that when lingering shots of pastoral peace are succeeded by calm pans across striking farmhouses or documentarian framing of a Swedish banquet, there’s nowhere for that energy to go; so it just builds and builds until whoops, now you’re wearing a bear suit and boy are you not going to like it.

A friend who is known for his tirades recently produced a new rant about the performative sententiousness of horror fans, noting that many he has met seem to think that horror fans have a kind of ownership of subtextual analysis. And hey, I know I’ve been guilty of that. (Said friend also hated Hereditary, unsurprisingly.) In a way, Aster reminds me of Panos Cosmatos, in that his films act as originals in spite of being pastiches of older genre films; I’ve said before that my favorite thing about Hereditary is how it starts out as an apparent homage to The Bad Seed, before turning into Ordinary People for so long that you gaslight yourself into thinking all that seemingly extraordinary stuff from Act 1 was just in your head, before bam: Rosemary’s Baby all along. In Midsommar we find a movie that, frankly, owes its existence to the aforementioned The Wicker Man (1973, just to be clear), but has a lot more going on than at first meets the eye. You don’t need another thinkpiece on this movie; various outlets have already dove into the apparent pro-eugenics nature of the narrative, an argument that I’ve read four times now and still have difficulty following, and have read the film as a trans narrative and a new camp classic. And if a slightly sloppy Q&A (someone actually gave Aster their contact info on a Drafthouse order card and asked to work on his next project, so the audience was matching the level of “shoot your shot” that the director was putting out, at least) in which Aster admitted under questioning that the 72-year life cycle didn’t actually jibe with the 90-year festival cycle didn’t ruin it altogether, I don’t think anything can.

P.S.: I didn’t even get to touch on my three favorite moments, but here they are:

  1. The paneled cloth depicting a particular Hårga fertility ritual, and each time that something popped up on screen that had appeared in it previously (how Christian didn’t notice that his lemonade was distinctly pinker than anyone else’s is a mystery).
  2. The foreshadowing in Pelle’s scene with Dani, where he tells her that his parents died too. In a fire.
  3. “What game are those kids playing?”
    “Skin the fool.”

-Mark “Boomer” Redmond

Annabelle Comes Home (2019)

I hated the first Annabelle film. The second was passably okay. This movie eventually bests them both, but jeez is it ever an exhausting journey getting here. The problems that hinder this series from fully blossoming into the Evil Doll splatter fest it so easily could be are consistent throughout each entry. Firstly, despite her effectively spooky visual design, Annabelle herself is embarrassingly underutilized. She’s a cursed doll who does not move or stab or kill or speak on her own accord, robbing the series of the usual payoffs of the Evil Doll horror genre. Instead, Annabelle is a talisman used to extend the reach of The Conjuring franchise’s function as the Spooky MCU. Her titular homecoming here refers to her arrival in the basement of the paranormal-investigator couple The Warrens, who tie this loose extended universe of undead creepy-crawlies together with a bookended cameo in each picture. From there, Annabelle is sidelined in her own movie, as always, to make room for non-doll creatures to be brought in to individually audition for their own spin-off series, expanding the Conjurverse even further instead of paying off their full potential in the moment. Unless you’re crafting soap operas or wrestling angles, it’s an awful approach to storytelling, as it always promises satisfaction next time instead of emphasizing in-the-moment, self-contained stakes. Thanks to every single movie production company wanting what Marvel has, though, it’s now the norm in commercial filmmaking, which is getting increasingly frustrating.

All that said, Annabelle Comes Home at least openly accepts its role as a franchise brand extender whereas previous entries in its series have downplayed that function as much as they can – saving teasers for Conjuring spinoffs like The Nun for their post-credits stingers. Here, Annabelle operates as the Nick Fury of the Warrens’ basement, assembling undead ghoulies like The Ferryman, The Killer Wedding Dress, and The Werewolf Ghost to torture the teens she shares a house with, effectively auditioning each of them for their own Spooky MCU spinoffs. She’s contextualized as a “beacon for other sprits” within the movie to justify this indulgence, but that throwaway dialogue does little to reconcile with the fact that this is an Annabelle movie where Annabelle disappears for long stretches of time to make room for another Conjurverse monsters. Once again, this is an evil doll movie that has no interest at all in being an evil doll movie, which is maybe Annabelle’s true curse. The good news is that Annabelle Comes Home eventually does pack the screen with plenty of non-doll spookies off all shapes & sizes. Once all of Annabelle’s fellow spirits are set loose around the Warrens’ house to torture the Generic Teen Babysitters inside, the movie does reach a few blissful moments of midnight movie mayhem. It just takes a lot of franchise place-setting effort to make it to that point, when you could just watch a standalone free-for-all like Hausu or The Gate and get ten times the payoff for 1/10th the effort.

I don’t care about the Warrens. I rarely tune into dispatches from The Conjurverse unless the individual film in question happens to touch on a subgenre I generally have a weakness for – like the killer doll movie. All I wanted to see here was a creepy doll torture some teens, and I was made to settle for the swerve of a decent haunted house movie instead, just like how Annabelle: Creation was a ghost story and the original Annabelle was a Rosemary’s Baby bastardization – not one genuine killer doll movie among them. It’s disappointing, then, to see this potentially bonkers free-for-all dampened so extensively by its franchise-building requirements. We eventually make our way to a very simple, contained haunted house story but not until after a lengthy frame story wherein the Warrens take a joy ride through an Ed Woodian graveyard only to disappear until the film’s conclusion. Also, because each monster’s appearance here is just an appetizer for a possible future spin-off, we only get a small taste of creatures like Werewolf Ghost so that we’re hungry for more Werewolf Ghost Content the next time it’s offered to us; and the cycle continues. Annabelle Comes Home is an adequate enough mainstream horror flick. It may even be the best Annabelle film to date, once it fully warms up. It just also participates in the worst tendencies of franchise filmmaking of the 2010s, which is getting more exhausting the more ubiquitous it becomes.

-Brandon Ledet

Fast & Furious Presents: Hobbs & Shaw (2019)

“Pinhead.” “She-Hulk.” “Sumbitch.” “Wanker.” “Bulldog Balls.” “Asshole.”

These are just a few of the lovely pet names the double-ampersand stars of Fast & Furious Presents: Hobbs & Shaw call each other throughout what unexpectedly turned out to be a deeply, deeply unpleasant trip to the movies. Of course, a little misguided machismo is always to be expected when venturing out to a Fast & Furious movie, but there’s usually an underlying sweetness & sincerity to the series that’s sorely missing from this scaled-down spinoff. Director David Leitch is unfortunately operating here in his Deadpool 2 shock humor mode rater than continuing the over-the-top action cinema slickness he brought to John Wick or Atomic Blonde. Fast & Furious is an absurdly melodramatic series in which global-scale action set pieces are flimsily glued together with teary-eyed speeches about what it means to be Family. It’s understandable why a spinoff from the series would operate with a smaller scale & budget in its action, but once you also substitute its Sappy Bro messaging for winking-at-the-camera meta humor there’s nothing left that feels Fast or Furious at all. It also doesn’t help that this film’s approach to “jokes” is to have its two absurdly muscly stars, The Rock & Jason Statham, insult each other for two solid hours about the size and/or existence of each other’s dicks. It’s as exhausting as it is repugnant.

The best way to encapsulate what’s so wrong-headed about this deviation from Fast & Furious tradition is to point to the godawful stunt-casting choices the movie floats as potential new members of the Family: Kevin Hart & Ryan Reynolds, two absolute clowns who believe any #haters don’t find them as funny as they believe themselves to be are #triggered #snowflakes. Their above-it-all, insincere Family Guy snark humor seeps into the rest of the film’s DNA like a fast-acting poison. In fact, the literal, potentially world-ending poison that Hobbs & Shaw are tasked to contain in this single-conflict plot is called Snowflake as a reflection of that #edgy sense of humor. You can hear it echo in a subplot wherein Hobbs & Shaw are wrongly reported by the Fake New media to be criminals instead of heroes. Worse, you’re strangled by it in every over-written one-liner insult they bitterly trade throughout, like when one describes hearing the other’s voice as feeling “like dragging my balls against shattered glass” and the other retorts, “Oh yeah, well, looking at your face is like having God projectile vomit right in my eyes.” Shut the fuck up, you cruel, unpleasant goons. The only satisfactory line of dialogue from either knucklehead is when they simultaneously point at each other and complain “This guy’s a real asshole!” I couldn’t agree more, but I don’t understand why that should entice anyone to spend 137 minutes with either of them, much less both at once.

Not everything about Hobbs & Shaw is a misstep. The third act of the film, in which our titular Heroic Assholes attend a family reunion in Samoa to overthrow their heavily armed enemies Ewok-style, is sincerely cheesy & melodramatic in a way that actually feels at home with Fast & Furious pathos. The earlier action sequences in urban spaces like London & Moscow are more aesthetically similar to the series’ past but aren’t nearly distinct enough in their goofball stunts to make much of an impression (give or take a shapeshifting motorcycle that hilariously defies all laws of physics, Transformers style). Hobbs & Shaw really finds itself in its Samoa stretch once its stars decide to get along for a common good and cool the insults for a much-needed breather. It’s too little too late, though, as the bitter taste of them flipping each other off & calling in false alarms so that security guards anally probe each other (har, har) has already poisoned the mood beyond repair. Vanessa Kirby & Idris Elba are also welcome additions to the cast who somehow shine through the winking snark humor as a badass hero and a futuristic supervillain, respectively, but both performances deserve to be in a real Fast & Furious movie instead of this Deadpool-flavored knockoff.

A lot of people complained when Statham’s character made the jump from villain to Family in this series, even starting a #JusticeForHan hashtag campaign to protest the decision. It was never really a complaint that registered with me, since the only consistent thing about the Fast & Furious series from the beginning has been its total disregard for consistency in favor of in-the-moment thrills & novelty. By the time the series had forgotten its allegiance to Coronas at its Family cookouts for crew to instead toast each other with Bud Lights or some other such blasphemy, it was clear that nothing is sacred. Apparently, that includes the one thing that has been consistent to this series up until this point: its big, stupid, dorkily sincere heart, which contrasts wonderfully with its over-the-top action. That’s a damn shame; the series is nothing special without it.

-Brandon Ledet

The Dragon Lives Again (1977)

There is almost no way to describe what happens in the public domain martial arts cheapie The Dragon Lives Again without overselling its low-key charm. Part of the 1970s wave of “Brucesploitation” pictures that capitalized on the untimely death of rising action star Bruce Lee by casting less talented knockoff performers like Bruce Le, Bruce Li, and Bruce Leong in his place, this is the kind of dime-a-dozen schlock that really has to swing for the fences in its basic premise if it’s going to stand out in any way. The filmmakers may have gotten a little overzealous in that effort here, making a deeply, deeply strange film by any standard while merely attempting to stand out among their Brucesplotiation peers. In The Dragon Lives Again, “Bruce Lee” teams up with Popeye the Sailor Man to beat up James Bond, Dracula, The Exorcist, “Clint Eastwood,” and a Party City-costumed skeleton army in Hell. I’m not exaggerating. If anything, I’m holding back other post-modern, copyright-infringing character inclusions (like soft-core porno icon Emmanuelle) in an attempt to simplify the concept. I also hesitate to hook anyone into watching the film based on that synopsis alone, since it promises a surrealist action spectacle that The Dragon Lives Again is not interested in delivering. There are certainly bursts of exciting fight choreography to be found here or there, but for the most part this is a weirdly low-energy hangout film where Bruce Lee chills in Hell with his newfound friends & enemies from pop culture royalty of past & present. The premise does little to prepare you for how lackadaisical the tone & pacing can be.

You may find the idea of a film “dedicated to the millions who love Bruce Lee” that opens with the beloved, deceased actor (played here by Bruce Leong) waking up in Hell a little distasteful. Would it help if I told you that most of the film’s commentary on Lee’s real-life persona revolves around his reputation as a lady-killer and, frankly, a slut? Or that he’s eventually successful in his war against The Emperor of the Underworld’s gang of pop culture misfits and earns his life back on Earth through his combat skills (a chance obviously never afforded to Lee in the “real“ afterlife)? Probably not. It’s as if The Dagon Lives Again’s major contribution to the “Brucesploitation” genre was to really lean into the ”exploitation” half of the portmanteau. This an R-rated picture with lengthy, nudity-filled trips the Emperor’s royal bathhouses. “Bruce” spends a lot of his screen time (when he’s not hanging out with Popeye or teaching gambling addicts how to shed their vice) either seducing women or turning down their offers to seduce him. When he arrives in Hell as a fresh corpse in the opening scene his nunchucks are mistaken by the Emperor’s harem as a bulging erection. The movie makes sure to pack the screen with just enough horned-up sleaze to fill the time between its occasional sequences of “Bruce” beating up famous pop culture characters & their nameless ghoul-goons in bursts of chaotic martial arts spectacle. And just in case you forget that the figure you’re watching onscreen is “Bruce Lee” himself, he goads his opponents with self-referential taunts like “Now enter the dragon!” before punctuating the joke with a punch to drive it home. The film is almost as sleazy as it is silly – no small feat considering its premise.

A lot of what helps The Dagon Lives Again go down smoothly despite its low-energy hangout vibe and weakness for exploitative sleaze is its self-awareness in just how silly it’s being from scene to scene. Of course, the film could not afford to animate Popeye the Sailor Man à la Roger Rabbit nor to hire the real-life Clint Eastwood to appear onscreen next to its knockoff Bruce Lee, so it only puts in the bare minimum effort for the audience to recognize those pop culture figures through their Spirit Halloween Store costuming. It directly acknowledges that visual discrepancy, though, with Bruce Lee’s unconvincing appearance as Bruce Leong being explained in a throwaway line about how when you die your face & body change in the afterlife. More importantly, the movie deploys classic Looney Tunes gags (like opponents being tickled mid-battle or a pistol firing a red flag instead of a bullet), joke needle drops for the Carl Douglas disco hit “Kung Fu Fighting,” and a credits-length spoof of the James Bond series’ iconic intros just to signal that nothing in the film should be taken too seriously (least of all Bruce Lee’s legacy). It’s almost less of a genuine artifact of Brucesploitation than it is a ZAZ-style spoof of the genre – just with a significantly less zany energy level. Besides, even if you did have a chip on your shoulder about the film’s careless handling of Bruce Lee’s legacy, you’ve already won the battle. Because of the film’s shaky-at-best rights issues, it’s currently only available in hideous, crudely cropped public domain transfers that frequently cut entire characters out of the frame while they’re talking. It’s already been banished to the hellish dregs of YouTube & PutoTV where only weirdos who are awake at 3am will stumble into it, perplexed– the only delirious, low-stakes state where this movie stands a chance to fully satisfy its audience anyway.

-Brandon Ledet

Putney Swope (1969)

I first heard of Putney Swope when the post-Dissolve podcast The Next Picture Show covered it last year as a point of comparison for Sorry to Bother You, a film I enjoyed a great deal. It was an incredibly apt selection with plenty of thematic overlap between the two pictures, despite Boots Riley’s admission that he had never seen Putney Swope himself before writing his debut screenplay. Both films are absurdist workplace satires that traffic in broad comedic tones but are also potently weaponized against the horrors of corporate culture & Capitalism at large. More distinctly, they also both feature white actors overdubbing the vocal performances of their black stars as a means delivering that social & economic commentary. The major difference there is that Sorry to Bother You’s purpose for that vocal dub was pointed & purposeful, whereas Putney Swope’s use of the same device is much more wildly irresponsible.

The name Putney Swope belongs to a character played by Arnold Johnson, a fictional black man who becomes the head of a major advertising firm when its white figurehead dies in the middle of a boardroom meeting. This unexpected career advancement gives Swope the opportunity to shake up the very structure of American culture; he fires all of the white board members from the company, replacing them with politically radical black comrades who create a disruptive new wave of TV ad spots that subvert American ideals & economics on a fundamental level. The rise of the Truth & Soul ad agency is a brilliant wraparound narrative that allows the movie to basically function as a sketch comedy show, rolling full-length “ads” for products like airlines, breakfast cereal, and acne cream with Rejected-like premises that could never fly in real life. The sketches themselves (the only parts of the movie shot in color) are consistently funny and standout as clear highlights, with characters delivering lines like “I have a malignancy in my prostate, but when you’re in my arms it’s benign” as if it’s naturally the kind of thing you hear in TV commercials all the time. It’s the wraparound story that’s hit-or-miss as a successful satire, not least of all because Johnson’s vocal performance was overdubbed entirely by the film’s white director, Robert Downey, Sr.

According to Downey, the reason Johnson’s performance had to be overdubbed was because the inexperienced actor kept flubbing his lines. Why it had to be dubbed by a white man doing an exaggerated, deep voice that strays so uncomfortably close to vocal minstrelsy is another question entirely, a choice that undermines the film’s admirably radical leftist politics at every turn. The one element of Putney Swope that helps counterbalance Downey’s distancing-at-best vocal dub is that Swope is not the only black character in the film. The entire advertising agency being swapped out with black usurpers means that Swope’s status as The Black Man in the company doesn’t carry as much weight in its representation politics as the film initially suggest. You could even forgivingly frame the choice as unintended commentary on what it means for a white filmmaker to be writing dialogue for black characters to deliver onscreen, especially since Swope & his employees at Truth & Soul exist more as mouthpieces for leftist political statements then they do as real, fleshed out people. That interpretation would be meeting Downey more than halfway, however, as he really should have known better than to overdub Johnson himself in the first place without having a pointed satirical reason for doing so.

Holding this half-a-century-old comedic satire up to current political standards is a fool’s errand, for sure, but it ultimately can’t be helped. Stray political oversights like Putney’s white voice, casting little people as sight gags, and sidelining the women of Truth & Soul as sex objects are only frustrating because so much of the film’s incendiary political commentary isn’t outdated at all. Its swipes at the industry of War, the corrupting force of Capitalism, and the institutional perpetuation of racism in America still ring as true as anything you’ll see in Sorry to Bother You, but you have to strain to hear that echo over Downey’s booming vocal dub. As a low-budget D.I.Y. sketch comedy show, Putney Swope holds up remarkably well fifty years later; its commercials for Ethereal Cereal, a Ms. Redneck New Jersey beauty pageant, and the children’s game Cops & Demonstrators clear the way for other major satirical sketch comedy touchstones to follow, like The Groove Tube, Kentucky Fried Movie, Monty Python’s Flying Circus, and Saturday Night Live. It even directly inspired one of my favorite movie scenes of all time—the tense firecracker house party gag from Boogie Nights—which until now I had no idea was an homage. The only thing Putney Swope seeming didn’t inspire was Sorry to Bother You, a film that catches a lot of flak for being “messy“ but at least feels more generally considerate & purposeful in its satire than this ancient predecessor.

That’s how it feels now, anyway. Maybe in 50 years some major aspects of Sorry to Bother You will stand out as just as glaring of a misstep as Downey’s voice does here. It’s highly likely that its punching-up institutional satire will remain evergreen either way, unfortunately, considering that the power dynamics subverted by Putney Swope in its own time haven’t changed a lick since despite the other ways it may have soured.

-Brandon Ledet