A Bigger Splash (2016)

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threehalfstar

Chalk up A Bigger Splash as yet another fine example of one of my favorite dramatic subgenres: The Party Out of Bounds. A wealthy, white music industry couple get away from it all on a Sicilian island only to be rudely interrupted by a loud mouth producer/ex-lover and his hungry-for-trouble daughter. At first the couple tolerates the boisterous presence of their old friend but as he continually overstays his welcome the situation turns violently sour & then breaks in half. I love bottled up dramas when folks sickened by each other feel compelled (usually by a dangerous combination of lust & alcohol) to verbally duke it out in a cramped space instead of calling off the party & sending everyone on their not-so merry way. In A Bigger Splash‘s best moments it’s a wonderfully sadistic drama in this way, cramming four stage play-ready characters into a tight space & turning their cautious love for one another into murderous hatred.

Tilda Swinton stars as David Bowie’s less ethereal stand-in, an on-hiatus rock star recovering from a vocal surgery in romantic bliss with her recovering alcoholic husband. Their serene getaway is short-lived as the party’s crashed by the hopelessly crass, self-absorbed social terrorist music producer who haunts their past. Ralph Fiennes does a fantastic job as this obnoxious catalyst, turning the pathetic sadness of reliving your glory days into a mission statement & a battle cry. Dakota Johnson rounds out the cast as the producer’s hot-to-trot daughter, a literal siren on the rocks intending to seduce the blissful couple into annihilation from the other end. This is a huge step up for Johnson, who’s coming off a hot streak of stinkers like 50 Shades of Grey & How to Be Single to put in a well-measured performance that proves she can (emotively) duke it out with the best of them. Swinton is as consistently magnetic here as always, even with the power of speech mostly removed from her arsenal. It’s Fiennes who’s given free reign to chew scenery, though, and he does a wonderfully maniacal job driving the party as far out of bounds as he can, at times recalling Ben Kingsley’s dastardly crass performance in (the far superior work) Sexy Beast.

Unfortunately, A Bigger Splash has an occasional tendency to release steam from the dramatic pressure cooker in a way that relieves the central tension a little too easily. I’m thinking particularly of the flashbacks to Swinton’s & Fiennes’s glory days as a coked-up power couple on top of the rock & roll world. There’s too much escapism in those moments, distracting from the cramped discomfort of the the mounting resentment at hand even when they refer to past conflicts. That might be a personal bias, though, as it was the exact same problem I had with Danny Boyle’s Steve Jobs film last year. I also thought showing Swinton performing her rock act in these flashbacks was a mistake. The film puts so much pressure on her voice/the music to be amazing that there’s no possible way for the reality to live up to it.

Still, director Luca Guadagnino does a great job here of turning a small cast drama into an intense visual display and a powder keg of lust & hurt feelings. Every body involved is a target for sexual leering. Unusually sharp focus of food, drink, and spinning records intensifies the sensual bacchanal of the central conflict. Up-close, direct to the camera line delivery recalls the discomfort of a great Bergman monologue. Even though he makes a few missteps in turning down the heat when it should be blasted, Gudagnino gleefully searches for the Devil in the details & employs an especially game Fiennes as a romance monster hellbent on tearing the whole world down so he can start from scratch (or dry hump the ruins). Although A Bigger Splash isn’t wholly successful, it is a remarkable experience that refuses to shy away from the violent urges of romantic jealousy & party-out-of-bounds societal unraveling. It’s impressive even when it stumbles and easily could’ve been much less memorable in less capable hands.

-Brandon Ledet

The Sons of Tennessee Williams (2011)

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fourstar

In my review of the exquisite ball culture documentary Paris is Burning I mentioned that New Orleans’s queer bounce scene deserves its own myth-making documentary, especially in light of those two subcultures’ remarkable similarities. It turns out that New Orleans already has its de facto version of Paris is Burning in The Sons of Tennessee Williams (not that a “sissy bounce” doc wouldn’t’ still be an essential historical document). Chronicling 50 years of gay Mardi Gras culture in New Orleans, The Sons of Tennessee Williams is a priceless archive of an LGBTQ subculture that amazes merely by existing. To think that the footage, photography, and history detailed here was ever recorded in the first place is incredible, given the danger it would’ve put its pre-Stonewall subjects into, not to mention the successive physical damage decades of hurricanes would later pose. It’s a thorough, definitive work that makes almost any attempt to follow up on or retell its story redundant.  If you’re at all interested in gay Mardi Gras tradition in New Orleans, The Sons of Tennessee Williams is the only logical place to begin.

The film splits its time between documenting the current state of the last two remaining gay Mardi Gras krewes, The Krewe of Petronius & The Krewe of Aremeinius, and constructing an oral history of those two social clubs’ storied past. The more reflective, anthropological segments of the film fascinate in a more unique way than the up-to-date check-in. Elderly gay men describe in detail the peril of growing up queer in the American South before the civil rights movements of the 1960s. In a time where homosexual public association was explicitly illegal, Mardi Gras stood as the one day a year when gay men could legally gather in a public space. In the face of ridicule, violence, and police harassment (under the vice cops’ crackdown on “crimes against Nature”), gay men began forming their own social structures by gathering in certain French Quarter bars as safe havens.

Eventually, this subculture craved legitimacy and a break from the secretive, dangerous nature of cruising undercover and sought official, legal status of a traditional Mardi Gras krewe. This urge was likely born of the simple desire to gather in celebration and to join the pageantry of traditional Mardi Gras balls, but it also saw a marginalized group bonding together to form a strong political voice. And since the formation of The Krewe of Petronius occurred before The Stonewall Riots, the film convincingly posits gay Mardi Gras krewes as “the earliest civil rights for gays” on record. It’s a story that isn’t told as often or as loudly as it should be and this film offers the rare treat of hearing directly from the mouths of the men who lived it and survived to tell the tale.

As rough as some of its subjects’ backstory can be, The Sons of Tennessee Williams is largely a celebration. These men survived societal persecution, the AIDS crisis, and Hurricane Katrina with their numbers dwindled, but their traditions unscathed. Although the modern check-in portion of the documentary is somewhat less compelling than its central history lesson, it’s still an uplifting reassurance that gay Mardi Gras culture is still alive & intact. It’s even had enough time to grow into a venerable institution, joining the old-fashioned pageantry of other krewes’ ball traditions and inspiring straight people & politicians to beg for an invite to exclusive social events that were once considered a disgrace by “polite society”.

I do think that The Sons of Tennessee Williams is an essential historical document that should be seen by as wide of an audience as possible, but I’ll also admit that being a local made it strike a particular chord with me (as it must also have with documentarian Tim Wolff). I live down the street from The Krewe of Aremeinius’s headquarters. I’ve personally taken Polaroids of some of the costumes on display in the film on Mardi Gras Day in The French Quarter [included below]. Seeing 1940s footage of homemade costumes on Canal Street fills me with a certain hometown pride that might not translate as powerfully to outside audiences, etc. The Sons of Tennessee Williams is as much of a celebration of New Orleans culture along the lines of the classic Les Blanc doc Always for Pleasure as it is a gay culture landmark akin to Paris is Burning. It’s a thoroughly New Orleans story that deserves to be told around the world instead of the way it’s been locked away & forgotten. I urge anyone interested in gay Mardi Gras tradition to seek it out immediately.

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-Brandon Ledet

Tale of Tales (2016)

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“Every new life calls for a life to be lost. The equilibrium of the world must be maintained.”

It’s almost a cliché concept to explain at this point, but traditional fairy tales are not the saccharine Disney romances they’re often believed to be. Fairy tales are often horrifically brutal stories of otherworldly magic meant to warn real world people, often children, about the dangers of human follies like lust, greed, selfishness, or curiosity. It isn’t often that an authentic-feeling, appropriately brutal fairy tale makes to the big screen. It’s even rarer that it’d be live-action and an original property, rather than an adaptation of a Brothers Grimm or a Hans Christian Andersen tale. Tale of Tales is a once-in-a-lifetime gem in the way it not only fills this requirement, but also excels as an intricately detailed piece of high art & cinematic finery.

I didn’t expect to see a more exquisite, idiosyncratic work than Hail, Caesar! all year, but Tale of Tales might’ve blown it out of the water. It’s like The Fall, Pan’s Labyrinth, and The Cook, The Thief, His Wife & Her Lover all rolled into one hideous fairy tale directed by Cronenberg in his prime. It’s beautiful, morbidly funny, brutally cold, everything you could ask for from a not-all-fairy-tales-are-for-children corrective. It’s sometimes necessary to remind yourself of the immense wonder & dreamlike stupor a great movie can immerse you in and Tale of Tales does so only to stab you in the back with a harsh life lesson (or three) once you let your guard down. This is ambitious filmmaking at its most concise & successful, never wavering from its sense of purpose or attention to craft. I’d be extremely lucky to catch a better-looking, more emotionally effective work of cinematic fantasy before 2016 comes to a close. Or ever, really.

The film opens with Salma Hayek & John C. Reilly sitting as the king & queen of a fantasy realm kingdom. Hayek is perfectly regal on the throne while Reilly feels plucked from an especially expensive episode of Wishbone, recalling his blissfully clueless husband role in We Need to Talk about Kevin. There’s a strain on their relationship and, thus, the kingdom as it’s revealed that the couple cannot conceive a child as a future heir. Advised by an old, wizardly fella who lives in a cave, the royal couple addresses this problem by slaying a sea beast & eating its heart after it’s cooked by a virgin. The trick works & the queen carries her pregnancy to term over the course of a single night. And that’s when things get weird.

I reveal this plot detail only to illustrate just how varied & far-reaching the territory Tale of Tales covers can be. The tale of the sea monster’s heart is just one facet of just one story that continues to spiral out from there over the course of the film. All told, there are three tales covering three adjacent kingdoms that give this film its shape. Inexplicably, the Hayek & Reilly royalty aren’t even the most interesting characters of the bunch. Tale of Tales is crawling with witches, ogres, giant insects, and the like that all make magic feel just as real and as dangerous as it does in The Witch, albeit with a lavish depiction of wealth in its costume & set design the latter can’t match in its more muted imagery. The three tales told here all stand separately strong & immaculate on their own, but also combine to teach its characters/victims (and, less harshly, its audience) about the dangers & evils of self-absorption. Each character featured here suffers a hideous fate because of their own obsessive selfishness. And if there’s any who don’t, they likely suffer at the hands of others’, especially the ones who supposedly love them.

I urge you not to watch the trailer to this film if you can avoid it. It both spoils way too much of the plot(s) that you’re better off discovering on your own and completely misreads the tone of the film as a whole. Tale of Tales fearlessly alternates between the grotesque & the beautiful, the darkly funny & the cruelly tragic. Its cinematography as well as its set & costume design will make you wonder how something so delicately pretty can be so willing to get so spiritually ugly at the drop of a hat (or a sea beast’s heart). Don’t be fooled when the film threatens to devolve into modernist showboating with its explicit gore or its exploitative lesbian make-outs in the early proceedings. It’s very much in the tradition of fairy tales in their purest form, immense beauty, cruelty, warts, and all. I highly recommend lending it your full attention & willing imagination, especially if you have the chance to watch it on the big screen. You’ll both love & loathe the places it takes you.

-Brandon Ledet

The Straight Story (1999)

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threehalfstar

I’ve been intrigued with The Straight Story for a while. It’s the only David Lynch movie to get a G rating from the MPAA and  the only one to be released by Walt Disney Pictures. It’s also based off a true story, which is interesting in its own way. I’m a big fan of the worlds Lynch creates. They’re weird, eerie, and usually unsettling. I thought maybe Disney didn’t realize what they were releasing, that maybe it’s a strange hidden jewel.

Instead, it is like the title suggests a straightforward film, but that’s not necessarily a bad thing.

Alvin Straight (Richard Farnsworth) is old. He doesn’t have a driver’s license, because he can’t see. He refuses to use a walker so he walks with two canes. He has the weight of a lifetime of memories and regrets on his shoulders. He is encumbered and refuses to admit it. His brother Lyle (Harry Dean Stanton) in Wisconsin has a stroke. Alvin, being a stubborn old geezer, decides that he will ride his lawn mower from Iowa to Wisconsin.

At the beginning, we’re treated to some really Twin Peaks vibes due to the soundtrack by Angelo Badalamenti and the b-roll footage of grain harvesters cruising down the rows of crops. Moments like those happen throughout the film, but for the most part The Straight Story‘s a pretty normal, heartwarming family movie. It’s bizarre in its unexpected-from-Lynch lack of bizarreness. By practicing restraint, though, he makes a very intimate film.

Most of the movie is Alvin riding on the shoulder of highways, at probably 5 mph, with nothing else going on but soundtrack and scenery, fields on fields on fields. Some of the movie, however, is Alvin’s one-on-one conversations with the people he meets on the road. This movie turns a real old man’s story into a real folk legend. He encounters and soothes the people caught up in the fast busy world. He provides an open ear for concerns and worries. The thing that gets me here is that yes, it’s a movie about an old man charming people with his life lessons and by all accounts that should be Hallmark cheese, but there’s something so genuine about these moments. Farnsworth really does a great job of carrying the movie on his shoulders (or in his trailer pulled by a lawn mower). You never know whether or not this is how the real Alvin Straight was, but you really hope he was. And by the end you even kind of believe he was.

-Alli Hobbs

Daikaijû Gamera (1965)

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fourstar

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I’m far from an expert in kaiju cinema, but recently catching a couple outliers in the genre, Reptilicus & Pulgasari, has sparked my interest a great deal. I’ve sen a good number of films that feature Godzilla & King Kong, who seem to be the top brass of kaiju fare, but there are so many other giant monsters of creature feature past that I’m missing out on between those borders. You can’t only listen to The Beatles & The Stones and claim to know the totality of rock n’ roll, right? As many times I’ve seen drawings or action figures of kaiju like Gamera, Mothra, and Mechagodzilla, I don’t think I’ve ever given their originating films a solid, up-close look, which feels like a blind spot in my horror/sci-fi film education.

Daikaijû Gamera (literally translated Giant Monster Gamera and re-cut & released in the US as Gamera: The Invincible) doesn’t do much to buck the idea that once you’ve seen one kaiju film you’ve seen them all. It plays remarkably like the original Godzilla film (which was then a decade old) in terms of tone, production, and plot. The most crucial difference between the two works, of course, is the design of their titular monsters. Yes, Daikaijû Gamera is essentially a too-soon remake of Godzilla, but it’s a Godzilla remake that features a gigantic, fire-breathing turtle that can turn its shell into a flying saucer. I don’t think I need to explain any more than that to get the film’s basic appeal across. It’s a concept that pretty much sells itself.

Illegal Cold War nuclear activity in the Arctic frees an ancient beast known a The Devil’s Envoy, Gamera. Yes, The Devil’s right hand demon is a gigantic, fire-breathing turtle that once plagued the lost continent of Atlantis (according to the Eskimo tribes that witness his rebirth, at least). Scientists expect that the nuclear fallout that freed Gamera from his icy prison will be the creature’s very undoing. That is not the case. Gamera not only breathes fire. He inhales it. All weaponry, industry and nuclear destruction thrown in his path only make him stronger. Nations must put aside their potential World War III tensions to peacefully plan Gamera’s undoing, calling into question the way the unnatural power of nuclear war can loosen & anger forces of Nature like typhoons, dead aquatic life epidemics, and fire-breathing turtles the size of mountains. At one point an observer asks, “Something must really be wrong with Earth, huh?” The answer is a resounding yes and a lot of anxieties about the destructive nature of modern life is clearly on display here in the guise of giant monster mayhem.

Although Daikaijû Gamera is a direct echo of Godzilla & in many ways feels like a standard issue kaiju flick (on the sillier side of the genre), it also did a lot to establish that standard in the first place. There’s a brief scene involving a beatnik surf rock band & a major storyline about a little boy obsessed with turtles (and turtleneck sweaters, apparently) that telegraph a lot of the winking camp tone in kaiju films to come. At this stage of kaiju cinema the monsters are supposed to be majestic & terrifying, but Giant Monster Gamera hints at a future world where they function as heroes of children & monsters with a sense of humor. Godzilla may be the most looming influence over the entire spectrum of kaiju as a monster movie subgenre, but Gamera‘s impact is a lot more readily recognizable in the DNA of the genre’s goofy, 70s future in titles like (my personal favorite) Godzilla vs The Smog Monster.

Again, though, there’s really no need to sell Giant Monster Gamera as an innovator or a historical landmark to make its genre thrills feel worthwhile. You can get its basic plot in any number of 1960s kaiju movies, but where else are you going to get a giant, fire-breathing turtle that occasionally functions as a flying saucer (besides its eleven sequels)? This is a genre that survives on the strength and/or novelty of its monsters & Giant Monster Gamera did not disappoint on that end, not one  bit.

-Brandon Ledet

Mulan (1998)’s Gender Identity Exploration is Only Convincing for the Length of a Single Ballad

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I’m not entirely sure how it came to this, but I recently found myself watching Disney’s Mulan for the first time nearly two decades after its initial release. It was somewhat wise to avoid the movie for so long on my part. I’d hate to complain at length about something that was never made for my enjoyment in the first place, so I’ll avoid being too harsh here on the film’s flat CG slickness or its garbage comedy routines starring Eddie Murphy as a pipsqueak dragon. Instead of fully restraining myself from the conversation, however, I would like to touch on the one aspect of Mulan that makes it an interesting outlier in the realm of Disney-animated romance/fantasy: its exploration of gender identity.

You’d expect that a children’s movie from one of the world’s largest media conglomerates with a crossdressing protagonist would get a lot of praise for its bravery in exploring gender identity & expression on such a large, international stage and, indeed, a quick Google search of “Mulan trans” heeds a wealth of Tumblr posts doing just that. What was interesting to me as a first-time viewer, however, was that the movie itself was not fully committed to this ideal of trans representation. The titular Mulan is not presented to the audience as a trans man. Donning male garb & persona to serve in her aging father’s place in the Chinese Emperor’s army, Mulan joins a long history of women who crossdress (especially during war time) to gain agency & autonomy. She wears men’s clothes to escape hateful remarks like “Teach your daughter to hold her tongue in a man’s presence,” not because she necessarily identifies as a man. The film treats crossdressing in the classical comedic sense of a Shakespearean farce. It’s  a source of amusement & never reaches past a depiction of transvestism to genuinely explore/represent transgender issues.

That is, not officially. Although Mulan doesn’t actually identify as male, there is an undeniable trans subtext to the film. Her peers & ancestors call her a “crossdresser”& a “lunatic” in outrage, which surely resonates with at least one viewer or two out there who’ve suffered similar bullying when expressing their gender identity in public. There’s also a lot of attention paid to Mulan’s efforts to “pass”. She’s depicted wearing a binder over her breasts. She’s coached into using a deeper register voice, walking with gait, acting like a violent oaf, etc. Even though Mulan herself is not a trans man, a lot of her conflict seems true to certain facets of the trans experience. You could even argue that Mulan’s distress with having to live & appear as a man despite her true gender identity is a reflection of the way forcing someone to live a lie based on societal norms is emotionally abusive. However, this gender identity subtext is never as explicit in the movie as it is during an early scene where Mulan sings the song “Reflection”.

“Reflection” is such a strong, emotionally fragile ballad that cuts through nearly all of the Disney bullshit to reveal something truly heartfelt and vulnerable. For much of the film, Mulan is treated like a crossdresser and a source of shame, but “Reflection” almost changes the meaning of those exchanges entirely. The song makes it feel as if Mulan is a trans man, just one without the proper words or context to express that identity. Within the plot of the film, it’s meant to play as a mere expression of frustration with performing certain gender & societal roles that would please her family. The song appears even before the first time she dons male garb, after all. The subtext goes much, much deeper than that, though. It’s hard to even explain how striking & powerful the song plays when considered as trans subtext. It’s something you have to see & hear to believe:

Look at me
You may think you see
Who I really am
But you’ll never know me
Every day
It’s as if I play a part
Now I see
If I wear a mask
I can fool the world
But I cannot fool my heart

Who is that girl I see
Staring straight back at me?
When will my reflection show
Who I am inside?

I am now
In a world where I
Have to hide my heart
And what I believe in
But somehow
I will show the world
What’s inside my heart
And be loved for who I am

Who is that girl I see
Staring straight back at me?
Why is my reflection
Someone I don’t know?
Must I pretend that I’m
Someone else for all time?
When will my reflection show
Who I am inside?

There’s a heart that must be
Free to fly
That burns with a need to know
The reason why

Why must we all conceal
What we think, how we feel?
Must there be a secret me
I’m forced to hide?
I won’t pretend that I’m
Someone else for all time
When will my reflection show
Who I am inside?
When will my reflection show
Who I am inside?

Holy shit.

I don’t think  Mulan‘s a particularly good or handsome or even entertaining movie. The one time I remember being struck by what it accomplishes on a technical level is during a brief synth-scored suiting up sequence where its titular protagonist wears armor for the first time. The rest of the film was mostly me rolling my eyes at the sassy dragon or the drag jokes or whatever other CGI-aided abomination was boring me to tears from minute to minute. Still, I don’t think it’s fair to hound Disney for not fully committing to the trans narrative of its unorthodox protagonist. Any kind of representation on the queer spectrum would’ve been a lot to ask for a children’s film released 20 years ago by a conservative media giant. All I’m really saying here is that the massive power of “Reflection” turns all of that on its head. The song subtly, devastatingly warps Mulan’s central story & emotional arc, calling into question the exact meaning of everything that follows. Disney may have openly, deliberately addressed the fundamental nature of societal gender roles throughout the film, but none of that feels as strong or as subversively progressive as the trans subtext of “Reflection.” It’s a really powerful, truly vulnerable moment in a mostly lifeless film that could’ve used more like it.

-Brandon Ledet

Roger Ebert Film School, Lesson 12: Mean Streets (1973)

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Roger Ebert Film School is a recurring feature in which Brandon attempts to watch & review all 200+ movies referenced in the print & film versions of Roger Ebert’s (auto)biography Life Itself.

Where Mean Streets (1973) is referenced in Life Itself: On page 73 of the first edition hardback, Ebert likens losing his Catholic faith to the internal struggle of Harvey Keitel’s character in the film. He writes, “When I saw Harvey Keitel placing his hand in the flame in Mean Streets, I identified with him. The difference between us was that long before I reached the age of Charlie in the film, I had lost my faith. It didn’t make sense to me any longer. There was no crisis of conscience. It simply all fell away.” He also mentions on page 276 that Scorsese, who he affectionately refers to as “Marty”, sent him early screenplays that would eventually blossom into Mean Streets and that critic Pauline Kael was another major supporter of the film.

What Ebert had to say in his reviews: “Martin Scorsese’s ‘Mean Streets’ isn’t so much a gangster movie as a perceptive, sympathetic, finally tragic story about how it is to grow up in a gangster environment. Its characters (like Scorsese himself) have grown up in New York’s Little Italy, and they understand everything about that small slice of human society except how to survive in it.” – from his 1973 review for the Chicago Sun Times

“Martin Scorsese’s ‘Mean Streets’ is not primarily about punk gangsters at all, but about living in a state of sin. For Catholics raised before Vatican II, it has a resonance that it may lack for other audiences. The film recalls days when there was a greater emphasis on sin–and rigid ground rules, inspiring dread of eternal suffering if a sinner died without absolution.” -from his 2003 review for his Great Movies series

I’m going to get this disclosure out of the way early: Goodfellas is probably my favorite movie. At the very least it shares the top spot with Boogie Nights, which is a film that was heavily influenced by Goodfellas. I know this is a sort of bland, generic selection for personal favorite film that doesn’t shed much light on my cinematic tastes (Would it help if I also made it clear that John Waters is my favorite director?), but that doesn’t make it any less true. Goodfellas is a fun, gorgeous, devastating work of pop cinema that pulls off my favorite formula in the art of filmmaking: combining highbrow finery with lowbrow trash. It constructs one of the most perfectly balanced & lush cinematic journeys I’m likely to ever see before I die. I cannot say enough good things about it, so I should probably just cut myself off now before the gushing becomes unbearable.

It took a long time for Scorsese, or Uncle Marty if you will, to perfect his Italian-American crime life aesthetic for what would eventually be, by my measurement, his magnum opus. Indeed, a lot of his highly-lauded work came before Goodfellas‘s release:Taxi Driver, Raging Bull, The Last Temptation of Christ. Even before these hallmarks in the director’s career, however, he had given Goodfellas something of a dry run in his early work Mean Streets. Scorsese’s third feature film is impossible to discuss in without mentioning the shadow of Goodfellas that looms over it. Praising the film’s innovation or artistic specificity now would feel like exalting the brilliance of the match after the invention of the blowtorch or the flamethrower or the nuclear bomb. Mean Streets is a germ of an idea that Uncle Marty would later hatch & perfect. As someone who wasn’t around to catch the original version of Goodfellas in isolation, it’s difficult for me to judge it too fairly or afford it much patience. For so much of Mean Streets‘s runtime I find myself wishing I were watching its superior incarnation instead.

As much as I’m downplaying Mean Streets here as Goodfellas‘s older loser brother who still sleeps on Mom’s couch “between jobs”, the two films are actually quite different plot-wise. Goodfellas depicts an organized crime ring of Italian-Americans who are on top of the world in their villainy (for a time). Mean Streets follows the same ethnic group through the same streets of NYC, except it depicts them at the bottom of the food chain. Harvey Keitel navigates the ratty New York City of the early 1970s (hard drugs, gang activity, and all) as a low level numbers-runner going through a personal, spiritual crisis. His inner monologues about losing his religious faith & struggling with the then-taboo of interracial lust have lost a lot of potency in a modern context. Most of what makes his conflict worthwhile to the audience as entertainment is in his Achilles heel of affection for a baby-faced Robert DeNiro, who plays the unconscionable brat bastard Johnny Boy. Johnny Boy is essentially an Italian-American version of Johnny Rotten, forecasting the punk rocker stereotype long before the “mean streets” of NYC gave it a name. It’s this loudmouthed, shit-stirring catalyst that gets Keitel’s protagonist mixed up in a level of do-or-die mob violence that’s way over his head and drives the film to the inevitable bloodbath catharsis that would eventually serve as a Scorsese calling card.

Mean Streets is mostly charming if you think of it as a punk rock version of Goodfellas. Its risks, successes, and failures work on a much smaller scale than its descendant’s eventual pinnacle, but there’s something inherently cool about its absence of pressure to deliver big time thrills & awe at every turn. The film was born of the same New Hollywood adrenaline rush that brought on new kinds of crime films like The French Connection and Bonnie & Clyde and although it didn’t quite match the artistry of those works, it’s easy to see how its influence could’ve reached far beyond Goodfellas. The film was made even before Coppola’s The Godfather, for instance, so this version of the modern gangster genre was truly embryonic at best. However, it’s difficult to discuss Mean Streets as a seminal work without obsessively narrowing in on the Scorsese films to follow (as you can likely tell). Almost all of the film’s pop music, pan shots, street brawls, and home video charm is repeated in Goodfellas to the point where the only scene that stands out as distinctly its own is one where two rival crews fight over someone being called a “mook”, despite no one involved knowing exactly what that means. It’s a great moment, but I’m willing to bet it would’ve played even better in Goodfellas. (And, yes, even I’m tired of hearing me say that.)

Ebert loved Scorsese as a filmmaker & as a friend. He supported the director’s career since his debut film Guess Who’s Knocking? and did his best to make his name the modern behemoth that it is. Scorsese even sent Ebert an early copy of the screenplay for Mean Streets before the film went into production. I’m not saying that the reason why Ebert gave the film such a glowing review was that he had established a personal relationship with the director. I just think that their personal connection may have put the critic more in tune with what Uncle Marty was trying to do & say in his work. When Ebert watched Mean Streets he saw an ambitious film about the loss of Catholic faith that had shaped his own life in his youth and all other sorts of early 70s spiritual crises that wouldn’t affect me as much in a modern context (despite ditching my own Catholic faith as a youth), the jaded brat that I am. When I look at Mean Streets, all I see is a misshapen embryo of a better film to follow. Maybe when I get to Ebert’s chapter of Life Itself on Scorsese I’ll even get to review that masterpiece properly instead of cramming my thoughts on it into a different film’s territory.

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Roger’s Rating: (4/4, 100%)

fourstar

Brandon’s Rating: (3.5/5, 70%)

threehalfstar

Next Lesson: 2001 – A Space Oddyssey (1968)

-Brandon Ledet

 

 

The Phantom Carriage (1921)

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Have you ever completely forgotten that you’ve seen a film before until you’re in the middle of watching it? I ran across a couple posts recently that compared Stanely Kubrick’s masterful horror landmark The Shining to a 1920s Swedish film named The Phantom Carriage. There was one .gif in particular that mirrored the two works’ infamous axe scenes that really caught my attention while scrolling through Tumblr posts. I made a point to bump the Criterion-restored version of The Phantom Carriage to the top of my Hulu queue only to discover about five minutes into the film that I had seen it once before, years & years ago, and already really enjoyed it.

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A silent film that combines horror & dramatic tragedy, The Phantom Carriage tells a similar story as works like It’s a Wonderful Life & A Christmas Carol with an intense focus on the supernatural aspect of that framework. In the movie’s mythology whoever dies last on the last day of the year must drive Death’s carriage for a full year. Each day feels like 100 years as the titular phantom carriage’s driver makes their rounds like a mail room clerk, collecting souls from the recently deceased on Death’s behalf. The horse & carriage are always the same, but the driver is different each year, almost like a morbid version of the Tim Allen comedy The Santa Clause.

On this particular New Year’s Eve the newest phantom carriage driver-elect is one David Holm, a boozy sinner who’s spent most of his life abusing anyone who dares to love him. Before David’s (literally) given the reins, however, he’s forced to take a remorseful journey through his own past, bearing witness to each horrifically shitty thing he’s done to his fellow man. David is forced by Death’s previous servant to watch as his past self abandons his family in favor of booze, shames the charitable for caring about his well-being, and intentionally tries to spread consumption among the innocent out of pure malice. He can barely stand to watch himself act like such a destructive ass & that discomfort is a large portion of his punishment as Death’s new servant.

Outside the obvious homage in the axe scene pictured above, there isn’t much to The Phantom Carriage‘s connection to The Shining except on a very basic thematic level. The Phantom Carriage is a ghost story about alcoholism & familial abuse in which the temporary caretaker of a supernatural, cursed establishment is driven to cruelty, so yeah, it does telegraph a lot of the basic structure of where Kubrick would take his Steven King adaptation over 50 years later. However, Kubrick is far from the first director who comes to mind while watching The Phantom Carriage, which is likely why I didn’t remember seeing the film before when prompted by those social media posts.

It’s Ingmar Bergman who pulled the most readily recognizable influence from the silent classic. As soon as Death’s servant arrives in the iconic hooded robe & sickle get-up, Bergman’s version of Death in The Seventh Seal immediately comes to mind. Before I even read this film’s Wikipedia page I could’ve told you Bergman watched The Phantom Carriage religiously and, indeed, the director claimed to have viewed it at least once a year. It’s possible to argue that The Shining would’ve been a very different work without The Phantom Carriage‘s influence, but what’s an even more immense question is just how different Bergman’s entire aesthetic would be without the seminal work. It’s crazy to think of the massive influence Bergman’s image of Death has had across pop culture, from The Last Action Hero to The Independent to Bill & Ted’s Bogus Journey (naming a few personal favorites), and that its seed was actually planted in the silent era.

The Phantom Carriage is well worth a watch even outside its massive influence on the likes of Kubrick & Bergman. The film was noteworthy in its time for innovations in its ghostly camera trickery and its flashback-within-a-flashback narrative structure. Those aspects still feel strikingly anachronistic & forward-thinking today, especially the gnarly phantom imagery, but you don’t have to be a film historian to appreciate what’s essentially a timeless story of brutally cold selfishness & heartbreaking remorse. I also like the movie’s gimmick of trying to make a non-Halloween holiday spooky (the film was set, plotted around, and released on New Year’s Eve), something schlock horror would do with Valentine’s Day, Christmas, and whatever else for decades to come. It’s a shame that at one point I forgot I watched The Phantom Carriage in the first place. It’s a great slice of horrific silent cinema & innovative filmmaking history.

-Brandon Ledet

Illegal Art: Miyazaki’s On Your Mark (1995) & Girl Walk // All Day (2011)

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When Brandon first mentioned that there might be some difficulty finding Girl Walk // All Day in order to watch it as this month’s MotM feature due to its rights issues, the first thing I thought of was On Your Mark. A seven minute experiment that Hayao Miyazaki churned out while dealing with his writer’s block on Princess Mononoke, the short film is an animated music video created for Japanese rock group Chage & Aska. It was originally released in theatres with Studio Ghibli feature Whisper of the Heart (which Miyazaki wrote but did not direct or animate), but has never had a legal release in the U.S., and is often pretty hard to find, even online (I found a version with a quick Google search, but won’t provide the link for fear that it will be immediately discovered and pulled). It was set to be released as part of a stateside Studio Ghibli DVD set, but Aska’s arrest for alleged possession of MDMA and other paraphernalia in 2014 meant that the set was delayed while Disney Japan scrubbed the video. Earlier sets of the DVD released in Japan were even recalled and new discs returned that did not contain the short. A note to international travelers: don’t do drugs in Japan. You’ll see your body of work erased from existence like lost, unnamed pharaohs.

The video itself is utterly beautiful. There’s no dialogue, and I don’t really know if the song itself has anything to do with the images, but the story is relatively straightforward despite being non-linear. There is an outside world that is ostensibly irradiated, and an underground metropolis that is visually evocative of both Blade Runner and Akira. Within this city, a group of policemen crash an airship into a tower filled with armed cultists, and two of them stumble upon a young girl with beautiful angelic wings. The girl is immediately taken by E.T.-esque scientists, and the two policemen who first discovered her break into a laboratory to liberate her. The three fail to escape and plunge to their deaths, but then a Lola rennt style rewind-as- montage leads back to the point where they fell and they instead fly away; the two policemen take the girl out into the sun to release her back into the sky, where she floats away and out of sight.

There are a lot of Miyazaki’s recurring elements in play, most notably his love for the imagery of flight. Whether it’s a flying fortress in Castle in the Sky, Nausicaa zipping around on her flier in Nausicaa of the Valley of the Wind, porcine fighter pilots in Porco Rosso, or pretty much the entirety of The Wind Rises, Miyazaki loves to make the audience feel like they’re soaring. The three characters have little in the way of characterization, but the policemen show a lot of personality in just their faces and their selfless attempts to save the girl from experimentation. We don’t really need to know much about their world at all, but the narrative of the story is clear regardless. Just as Girl Walk tells a story with no words, so to does On Your Mark. And, as both are constantly facing potential deletion, so to should you take any opportunity that presents itself to catch either film.

For more on May’s Movie of the Month, the 2001 narrative dance video Girl Walk // All Day, check out our Swampchat discussion of the film & last week’s look at five other classic visual albums.

-Mark “Boomer” Redmond

In the Heat of the Night (1967)

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A body of a rich man is found on the main street of a small Mississippi town.  Bumbling local authorities luckily mistake Virgil Tibbs (Sidney Poitier) — a quick witted, sharp-dressed homicide detective from Philadelphia — for a suspect. After being taken in, he is dragged into the investigation and small town politics, butting heads with the police chief, minor rednecks, and rich good ole boys. Virgil makes his way surrounded at all times by potentially violent white supremacists, who resent him for not only being black but also for being successful, with only facts and quick reflexes as he plunges headfirst into town drama.

The setting of the South itself is as much a character as Virgil. The hot weather permeates every scene of In the Heat of the Night with its humidity. There’s squeaking air conditioners and sweat rolling off of everyone. Every backroad is dusty and treacherous. There’s fields of cotton with hunched over weather beaten pickers right before a scenic driveway to a plantation. The broken down desperation is constant. In the Heat of the Night could have simply been a crime movie (at some point I thought to myself that this movie vaguely has the same feel as a really good Columbo episode) but the setting is everything. Virgil is a successful black man in a town run by poor, angry white men. The heat is as oppressive as the prejudice and bigotry.

The setting is hostile. The people are racist. But it’s pretty satisfying to watch Sidney Poitier play a no nonsense successful detective constantly proving everyone wrong and blatantly disobeying people who order him around like a dog, calling him “boy.” One of the best moments of the movie is when a rich racist man slaps him and without hesitation he slaps back. Being from 1967, this feels like such a rallying point: that finally on film a black man can slap back.

During the opening credits, one thing I found kind of surprising is that Hal Ashby edited this film. I wasn’t aware of his editing work, so I was kind of eager to find out what the guy who directed Harold and Maude and Being There could bring to the editing table. It turns out a lot. His quick cuts and the cinematography of Haskell Wexler (Who’s Afraid of Virginia Woolf?, One Flew Over the Cuckoo’s Nest) result in a movie that’s just as moving technically as it is acting and story-wise.

In the Heat of the Night is a well paced, beautifully shot thriller. Just watching it, you can feel the humid Southern air. Poitier playing a stubborn and heroic bigotry-defying Tibbs is definitely iconic. And even if it weren’t for all of that, it would still be a good crime movie.

-Alli Hobbs