Linda Linda Linda (2005)

2005’s Linda Linda Linda is a very quiet movie about a very loud band. After a couple decades of spotty distribution in the US, the live-action Japanese high school drama has been restored and theatrically re-released by GKIDS, who mostly deal in hip, artful anime. The timing and the choice in distributor for this re-release make enough sense to me, both as a 20th anniversary celebration and as a companion to GKIDS’s recent theatrical run for the anime drama The Colors Within, which largely plays like Linda Linda Linda‘s animated remake. What I did not expect after years of seeing stills of its teen-girl punk band in social media posts championing the movie as an out-of-print, semi-lost gem is that it would be so gentle & understated. When the fictional band Paranmaum plays a hastily learned trio of raucous punk songs at the climax, the movie is exciting enough to make you pogo around the cinema. While Paranmaun is learning those songs in the few days before their first (and presumably only) gig, however, the energy is remarkably lethargic, to the point where the main narrative conflict is that the band is too sleepy to rock. To be fair, that’s exactly what I remember experiencing as a teenager: some of the most ecstatic, memorably chaotic moments of my life interspersed between long periods of feeling long overdue for a nap.

The name “Paranmaum” is presented as a Korean translation of “The Blue Hearts,” a real-life Japanese punk band. In the few days leading up to their high school’s annual rock festival, the teen girls of Paranmaum quickly form as a Blue Hearts cover band, inspired by the discovery of a cassette tape recording of the Hearts’ 80s hit “Linda Linda.” Initially, the major obstacle of their formation is the keyboardist scrambling to learn guitar after losing a couple former bandmates to injury & petty teen squabbling. The even bigger challenge, however, is the impulsive recruitment of a new lead singer, who didn’t fully understand what she was signing up for. Paranmaum takes a Korean name because their new singer is a Korean exchange student who can only speak rudimentary Japanese, agreeing to join the band through polite, confused nodding. As the guitarist learns a new instrument and the vocalist learns a new language, the girls learn to work as a real, legitimate group, effectively turning the band’s formation into a 72-hour sleepover. It’s an intensely romantic week in their young lives, one in which friendship & band practice are the most important things in the world; schoolwork & puppylove crushes can wait. When that cram session pays off and their three Blue Hearts tunes come together at the climactic concert, there’s no better feeling, and they’ll likely cherish that high for the rest of their lives.

This is primarily a movie about cultural exchange, with Japanese & Korean students reaching across a language barrier to become true friends and artistic collaborators. A lot of its nuance is likely lost to American audiences through its two levels of cross-cultural translation, but the rock ‘n’ roll bridge between its Japanese & Korean teen sensibilities is largely American made. While The Blue Hearts may be a Japanese band, their brand of ramshackle rock ‘n’ roll is inextricable from Western pop culture. As such, it was fun to take stock of the generic early-aughts rock posters that decorate Paranmaum’s practice space, which include artists as discordant & irrelevant to the text as Led Zeppelin, Marilyn Manson, Bob Marley, and The Verve. The only two band references that feel directly connected to the music that Paranmaum plays are the college-radio twee group Beat Happening (who appear on a background poster) and the CBGB-era punk icons The Ramones (who appear in a mildly surreal dream sequence that plays like a precursor to the 2010s Thai curio Mary is Happy, Mary is Happy). The other nondescript rock acts in that mix make for an overall sweet & unpretentious sentiment, though, one in which projecting hipster cool cred is secondary to having fun playing loud music with your friends.

Nostalgia for the playfulness of rock ‘n’ roll teenhood is obviously a major factor here. Maybe it’s for the best that I couldn’t access the film until 20 years after its initial release, when I was still a teen myself. Its early-aughts camcorders, flip-phones, and glue-on bling are firmly rooted in that era, but the film is so reserved in its pacing & tone that it likely would’ve tested my tastes at the time, which leaned towards more rambunctious punk rock chaos. Director Nobuhiro Yamashita views these teen bonding rituals from a physical & emotional distance. Characters are often shrunken by extreme wide shots that corral them into cramped doorframes while the camera studies them from afar. As a result, the film is oddly nostalgic for high school architecture as much as it is nostalgic for high school camaraderie. The most Yamashita gives himself a voice in the narrative is through the melancholic ramblings of a middle-aged teacher who gets overly emotional every time he attempts to reminisce about his own memories of forming a band with his high school buddies during the same festival. He gets too choked up to get the words out, so he instead keeps his distance, enjoying Paranmaum’s brief existence as a teenage art project for what it is. When that three-day punk band takes the stage in the final minutes of runtime, it really does feel like the most precious thing in the world, partly because it’s not designed to last. That’s a sentiment that only gets more potent with age & distance, even if the songs being played are immediately satisfying to everyone in the room.

-Brandon Ledet

Queens of Drama (2025)

I am a white, childless nerd rapidly nearing 40 years of age, so please take my trend-watching analysis of what’s cool & hip among the kids right now with a mountainous grain of salt. I do have the same 24/7 internet service and all-consuming social media addiction as every other doomed soul with the misfortune of living through these Uncertain Times, though, so I believe I am entitled to a little Youth Culture observation, however distanced. One clear theme so far this decade is that the fashions and pop iconography of the early 2000s are just as fetishized now as the 1980s were when I was a teen in those aughts. Everything crass & classless about the 2000s is now subject to ironic kitsch: middle-part hairdos, low-rise jeans, tramp stamps, belly rings, nu-metal, bejeweled & vajazzled everything. Since even I—an old man, a proverbial “Unc”—am aware of this current aughts-worship trend, I assume the moment is soon to pass, so I must act quickly in recommending a movie that fits the fad.

The new Altered Innocence release Queens of Drama is the perfect French musical for the supposed Y2K Indie Sleaze renaissance. It’s a knowing throwback to the vintage tastes of yore, drowning the audience in cathode-TV screens, compact disc rainbow sheen, and blinged-out nipple rings. The logline says it’s a sapphic romance between early-aughts pop & punk songstresses, so it makes sense the result of their union is pure electroclash. Imagine, if you will, a fanfic in which Kelly Clarkson and Peaches had a secret, decades-spanning love affair, and the only public record of its existence was a deep-dive YouTube video hosted by the “Leave Britney alone!” guy. Queens of Drama is Velvet Goldmine by way of Glitter, a self-aware attempt to give the pop culture runoff of the early aughts the epic rock-opera treatment that’s usually reserved for movements like punk, glam, and metal.

We start in the 2050s, with a squealing makeup-tutorial YouTuber getting the audience hyped to hear the lurid details of a secret love affair between their closeted pop-idol fav and her butch punk-scene girlfriend. The two women meet backstage during open auditions for an American Idol-style competition show called Starlets Factory. One is a formally trained singer whose mother has engineered her to be the next Maria Callas, while she’d personally much rather be the next Mariah Carey. The other is a self-proclaimed punk singer whose electroclash group Slit has built a small following in local lesbian bars singing outrageously filthy pop tunes about fisting & cunnilingus. Their attraction is mutual & ferocious, but the resulting love affair is quickly corrupted by their clashing levels of fame and their clashing comfort levels with their sexuality (as the pop singer stubbornly remains closeted to maximize the longevity of her career). Meanwhile, they discover another secret love affair conspiracy between their own favorite pop singers of the 1980s (think Madonna & Kate Bush) through breadcrumb trail hints left in vintage music videos, making their own story a part of a larger lesbian pop continuum.

At the risk of sounding like the twentysomething cinephiles who treat distributors like A24, Neon, and Criterion as if they were auteurs instead of corporations, Queens of Drama is perfectly in tune with the Altered Innocence brand. First-time filmmaker Alexis Langlois brings their own sensibilities to the screen here, especially in their fetishistic focus on the fashion iconography of the early aughts. At the same time, the film clearly belongs to the same queer fantasia realm as the work of Altered Innocence mainstays Yann Gonzalez & Bertrand Mandico. If nothing else, there’s a shot of the electroclash singer riding a miniature motorcycle that’s straight out of Gonzalez’s own debut You and the Night. As a result, the movie is much more easily recommendable to anyone who loves The Wild Boys & Knife+Heart than to anyone who loves Crossroads & Glitter, but surely there’s enough of a Venn Diagram overlap there for this title to find a dedicated cult audience. They just have to act quickly before the youth inevitably move on to indulging in 2010s kitsch instead.

-Brandon Ledet

Cross-Promotion: Homicidal (1961) on Bonafide Tastemakers

Our very own Britnee Lombas & Brandon Ledet recently guested on the Bonafide Tastemakers podcast to discuss how William Castle’s shameless Psycho rip-off Homicidal (1961) compares to its blatant source of inspiration.

Give a listen to the Bonafide Tastemakers episode on Homicidal below! And if you like what you hear, you can follow Bonafide Tastemakers on Instagram for more raucous cult cinema celebration.

-Swampflix

Lagniappe Podcast: Purple Noon (1960)

For this lagniappe episode of The Swampflix Podcast, Boomer & Brandon discuss Alain Delon’s star-making crime thriller Purple Noon (1960), adapted from the Patricia Highsmith novel The Talented Mr. Ripley.

00:00 Welcome
06:30 Day of the Dead (1985)
14:24 The Lovers on the Bridge (1991)
21:58 Leila and the Wolves (1984)
27:35 A Nightmare on Elm Street 3 – Dream Warriors (1987)
35:39 The Long Walk (2025)
48:20 Twinless (2025)
55:52 Lurker (2025)

1:04:41 Purple Noon (1960)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew

Day of the Dead (1985)

One of the more exhausting tendencies of zombie outbreak stories is how they all inevitably devolve into large-scale militarism. Even the more modern deviations on vintage zombie tropes in 28 Days Later, Overlord, and The Girl With All the Gifts are largely military stories, as if there is no way to depict a worldwide zombie outbreak without filling the frame with tanks & helicopters. All zombie roads lead directly to the military, and they all trail back to George Romero’s original Living Dead trilogy. Following the suburban invasion of 1968’s Night of the Living Dead and 1978’s trapped-in-a-shopping mall satire Dawn of the Dead, 1985’s Day of the Dead is a pure brains-vs.-brawn showdown in an underground military bunker just below the surface of an ongoing zombie apocalypse. If violent, crowd-controlling military action is essential to zombie outbreak storytelling, then movies might as well make the conflict between that military and the citizens it supposedly protects a central part of the text. Being more of an Idea Guy who was always eager to dig into the moral & philosophical implications of his films’ supernatural events than someone who could convincingly stage propulsive action or heartfelt drama, Romero was perfectly suited to explore that conflict at length, locking the audience into the bunker with him until he could sort it all out.

Lori Cardille stars as a scientist willing to dedicate the rest of her life to researching a cure for zombie blood infection. Unfortunately, she’s the only woman in the underground military bunker that’s been retrofitted into her research lab, and the heavily armed meatheads who provide her rations are getting tired of her work showing no discernible progress. The only thing stopping them from stripping her of her lab equipment (and more) is the parallel research of Dr. Matthew Logan, a mad scientist whose colleagues mockingly refer to as “Frankenstein”. Having long given up on finding a cure, Frankenstein has instead shifted his research to training zombie captives from the mines outside the military base on how to behave. He rigs their undead, semi-disassembled bodies to machines, stimulating them with electricity to see how their flesh might be controlled by the living’s command. He’s also taken one specific zombie as a pet, a specimen who he’s nicknamed “Bub” in loving, disdainful memory of his own father. Thanks to the power of positive reinforcement, Bub can vocalize simple phrases, operate a Walkman, salute the military officers in the room, and (most recklessly on Frankenstein’s end) fire a handgun. He can also apparently hold a grudge, since he eventually escapes containment to hunt down the bunker’s most fascistic militant in retribution for the crime of being an asshole.

There are three clear MVPs at work here, Tom Savini the most obvious among them. The all-out zombie mayhem of the final minutes (when the military base is inevitably invaded by the horde outside) gives Savini and his make-up team dozens of chances to stage and restage the classic Romero gag where a victim is overwhelmed & disemboweled by hungry zombies’ reaching hands. Before that climactic payoff, the frequent visits to Frankenstein’s lab allow Savini more freedom to construct individual animatronic monstrosities that show the mad doctor’s abandoned experiments in various stages of failure & disrepair, and the results rank among the gore wizard’s most unforgettable creations. The unlikely comic duo of Frankenstein (Richard Liberty) & Bub (Sherman Howard) are also obvious MVPs, delivering most of the film’s memorable character moments. The way Frankenstein wanders into meetings with military officials smeared from face to boot in infected zombie blood while explaining why they should pet-train the cannibal ghouls instead of shooting them dead makes for consistently rewarding comic relief. Meanwhile, his star pupil Bub is initially amusing as a slack-jawed walking corpse who can only vaguely mime human behavior while chained to the laboratory wall, but he ends up carrying most of the film’s effective pathos once he breaks free – just like the original Dr. Frankenstein’s pet creature.

Like with most Romero classics, I found the scene-to-scene drama in Day of the Dead to be frustratingly inert but was greatly impressed by its thoughtfulness in theme and tactility in violence. Maybe the main scientist’s heart-to-hearts with her infected boyfriend or the renegade helicopter pilot who could eventually fly her to safety ran a little dry, but the larger dramatic concerns about military muscle overpowering scientific experts after the breakdown of societal decorum felt true and continually relevant. On the film’s 30th Anniversary, it isn’t especially difficult to find contemporary meaning in a story about scientists working towards a solution for an infectious illness that could wipe out the entire planet’s population but having their research derailed by a few gun-toting fascists who don’t care to understand the value of the work. The most Romero stands out as a visual stylist here (outside the opportunities he gives Savini’s crew to run wild in the lab) are during a brief zombie hunt sequence in an underground cave, where he brings back the same extreme red & blue crosslighting he experimented with in 1982’s Creepshow. Otherwise, his artistry is most deeply felt in the philosophical nature of his writing, which finds a way to interrogate the inherent militarism of zombie narratives instead of casually accepting it as a matter of course.

-Brandon Ledet

Podcast #247: Alucarda (1977) & Nunsploitation

Welcome to Episode #247 of The Swampflix Podcast. For this episode, Brandon, James, Britnee, and Hanna discuss a grab bag of nunsploitation thrillers from around the globe, starting with the Mexican production Alucarda (1977).

00:00 Welcome
02:19 Bunny Yeager’s Nude Camera (1963)
07:31 The Idiots (1998)
15:20 Ariel (1988)
22:11 Troop Beverly Hills (1989)

28:26 Alucarda (1977)
56:30 School of the Holy Beast (1974)
1:14:33 Killer Nun (1979)
1:25:48 Dark Habits (1983)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Podcast Crew

The Lovers on the Bridge (1991)

What could be more thrillingly romantic than young, destitute artists falling in love while starving and drinking themselves to death on the streets of Paris? Try those young lovers beating up cops and lifting businessmen’s wallets together against a backdrop of fireworks & gunfire. Leos Carax’s 1991 stunner The Lovers on the Bridge depicts the kind of ferocious, burn-it-all-down love affair that scares everyone outside the mutually destructive pair at the center, whose romantic gestures include acts of betrayal, theft, murder, and institutionalization. It approaches Parisian homelessness with the same unsentimental, semi-documentary eye as Varda’s Vagabond, and yet it largely plays as a love letter to impulsive, erratic behavior instead of a dire warning against it. It’s a love story rotting in illness, addiction, and retributive violence, which greatly helps undercut the schmaltz when it frames the Eiffel Tower through the rotating spokes of a Ferris wheel. Countless movies gesture towards the all-consuming, obsessive passion of young love without ever fully capturing it; The Lovers on the Bridge is the real deal.

The English translation of the original French title is a deliberate simplification. The French title Les Amants du Pont-Neuf makes reference to a specific bridge, the oldest bridge in Paris (despite the name “Pont Neuf” paradoxically translating to “New Bridge”). It’s a historic site that has been cited as the location where the first human figure was ever captured in a photograph, an early daguerreotype experiment by the eponymous Louis Daguerre. It was also temporarily closed to the public for restoration from 1989 to 1991, when the film was set & produced. Juliette Binoche & Denis Lavant play young homeless artists who squat on that closed historic bridge, unsure how much they can trust one another despite their obvious mutual obsession. Our two lovers first encounter each other while their partner is unconscious. Binoche finds Lavant’s unresponsive, blackout drunk body in the street and sketches his corpse-like visage from memory. Once recovered, Lavant later finds Binoche sleeping in his personal alcove on the bridge, discovering the charcoal sketches of his own undead face and studying her with the same intense fascination in return. Once both awake, they start guzzling gallons of trash wine together and committing escalating crimes in the streets on either side of the Pont Neuf, coinciding with the citywide bicentennial celebration of The French Revolution. A painter and a street-performing firebreather, respectively, the homeless couple become unlikely, reckless avatars for the city’s long history of art, sex, violence, and sensual romance, breathing new life into Parisian clichés that have otherwise become as stale as an old baguette.

Like all great romances, The Lovers on the Bridge is propelled by tragedy. The film opens with Lavant’s unresponsive body being scraped off the pavement where he’s been run over in traffic. He’s washed & patched up by a city-run homeless shelter and then re-released back on the streets, where he immediately falls back into the self-destructive cycle that got him banged up in the first place — guzzling alcohol as intentional self-harm. Meanwhile, Binoche’s struggling artist is suffering a more medically diagnosable malady. Her eyesight is failing her due to a rare form of ocular degeneration that will soon leave her blind and unable to continue working. She’s relatively new to street life, while her drunkard firebreather lover appears to know how to thieve, grift, and glean with the best of ’em. After a short crime spree ties up some loose ends in Binoche’s former life as a semi-wealthy suburbanite, the pair quickly bond by getting wasted on cooking wine and laughing maniacally. Part of what makes their volatile dynamic so romantic is that either or both lovers could die at any moment, and they’re both selfish enough to die by the other’s hand in a desperate crime of passion. It almost plays a prank on the audience that the movie eventually ends on a moment of quiet sweetness, with Carax restaging the bus ride epilogue from The Graduate as an epiphanic embrace of the central romance instead of a reality-check rejection of it.

Contemporary movie nerds familiar with Leos Carax from the more recent, extravagant productions Holy Motors & Annette would know to expect an ecstatic, expressionistic visual style here that breaks away from the movie’s semi-documentary opening. Once Binoche & Lavant lock onto each other’s romantically nihilistic wavelength, the visual language soars — sometimes literally, mixing images of swarming birds and helicopters in a single, seemingly impossible shot. Their lives are small, tethered to a single stone bridge, but nothing about their depiction is simple. The painter cannot simply take her daily birth control pill; her lover must feed it to her via open-mouthed kiss. It’s not enough for the doomed pair to peer into the social lives of more fortunate & fashionable Parisians from the streets outside; the windows into nightclub are lowered to the pavement, so all that’s visible is the wealthy’s dancing feet & flashing lights. When laughing like children while high on bargain-bin wine, Carax uses a shift-tilt lens and oversized set decoration to physically shrink his performers in the frame. This expressionistic visual approach reaches its fever pitch during a grand bicentennial fireworks display, which is used as a backdrop for a Sinners-style musical sequence that mixes orchestral chamber music, Iggy Pop, Public Enemy, and Bal-musette accordion waltzes into one delirious post-modern cacophony. Improbably, it lands as one of the most romantic sequences of cinematic spectacle I can recall instead going full cornball. It’s also immediately followed by the lovers bonking a beat cop on the head and hijacking his boat for a joy ride, somehow escalating the visual spectacle even further through a brief detour into vaudevillian slapstick.

The Lovers on the Bridge was recently restored in a new 4k scan by Janus Films, and it’s currently bouncing around American arthouses. I recently caught it at The Broad’s weekly Gap Tooth Cinema rep series in New Orleans, weeks after Boomer reported it was playing alongside Carax’s Boy Meets Girl and Mauvais Sang at the Austin Film Society one state over. That loose thematic trilogy surprisingly makes up half of Carax’s total catalog of features, which means he’s not an especially intimidating auteur to catch up with in terms of prolificacy. There’s more out there than just Holy Motors, but not much more. The Lovers on the Bridge is as good of a place to start as any, since it’s so utterly romantic, so utterly violent, and so utterly, utterly French.

-Brandon Ledet

The Idiots (1998)

It is with great disgust and disappointment I must observe that “the R-word” has somehow slid back into the American lexicon. Yes, basic human decency has died another casual death in the public discourse, as a term recently considered to be a cruel slur against mentally disabled people has once again become something young C.H.U.D.s playfully throw around as a jocular insult among friends. It’s an unfathomable moral backsliding for someone in my age range, who remembers that particular slur being an unspeakable taboo way back in the 1990s, when “wokeism” (i.e., empathy) was still called “P.C. Culture.” Mocking mentally disabled people for hack schoolyard-bully comedy was such a taboo, in fact, that tireless provocateur Lars von Trier built an entire feature film about the social discomfort of the act. His 1998 feature The Idiots is an abrasive black comedy about a small clique of wealthy suburbanite edgelords who squat in an empty Copenhagen estate, pretending to be mentally disabled as a grand social experiment. In private, the experiment is purported to be a way to access the supposedly sublime aloofness of someone with limited mental functions, freeing members of the idiot cult from the petty bourgeois concerns of modern living. In public, it allows them to prankishly disrupt the daily lives of other bourgeois squares without fear of repercussion, since they are posing as innocent psychiatric patients on field trip excursions. Like with most of von Trier’s provocations, the exercise mostly proves to be bleakly nihilistic, acting as a precursor to Harmony Korine’s Trash Humpers that’s more philosophical about its trash and more pornographically literal about its humping.

Before von Trier has time to dig into the philosophical peculiarities of this idiot prankster cult, the audience has to adjust to the crass commercial quality of his camcorder footage. The Idiots was produced as a contribution to the Dogme 95 experiment that von Trier cooked up with Thomas Vinterberg, an exercise in formal restraint that was meant to strip cinema down to its barest essentials. The rules laid out in the Dogme 95 Manifesto included stipulations that the camera must be handheld, that all shooting must be done on-location with no outside props or special effects, and that all included music must be incidental & diegetic. As a result, The Idiots plays more like a backyard movie than the work of a festival-circuit auteur, especially since the manifesto also stipulated that Dogme 95 films must not credit their directors. Von Trier makes no effort to crop out any boom mics or camera operators that wander into the frame. He frequently interrupts the narrative flow of his story with documentary interviews with the fictional cult members, reflecting on their time as “idiots” in a reality-TV confessional format. The Idiots recently played at The Broad as part of the weekly repertory Gap Tooth series, and I could practically count the individual grains on the screen; its image quality was just as aggressively off-putting as its characters’ behavior, which I suppose I mean as a compliment. I could also count the individual laughs in that room, since every response to every provocation felt like personal litmus test for basic decency. Von Trier finds great comedic timing in his editing that got some big laughs out of me, especially when cutting to outsiders’ responses to the idiot cult’s behavior. Sometimes, though, when members of my own audience laughed at that exact same behavior, I found myself getting offended by their response. I suppose that’s a good sign that the movie is genuinely provocative instead of merely gesturing at provocation.

If there’s anything von Trier is doing here that’s worthy of respect, it’s in his thoroughness. He examines the cult’s meditative search for their “inner idiot” from every possible angle, at first gleefully indulging in the social chaos of their field-trip pranks around Copenhagen, then digging into the selfish & therapeutic motivations individual members had for joining in the first place. When the idiots stage a food fight, it’s initially played as an Exterminating Angel-style breakdown of bourgeois social norms until all that’s left is primal animal response. Then, members snap out of it mid-fight to realize how disgusting it is to be smearing themselves with expensive caviar while elsewhere homeless people are starving to death. When the idiots have sex, it’s initially played as orgiastic hedonism with the same pointless for-its-own-sake chaos of the food fight. Then, a pair of true lovers break off to show how tender & heartfelt blank-minded, present-in-the-moment sex can be. These upheavals of the group dynamic occur most often when their conclave is outnumbered by outsiders. Whenever they are confronted with scrutiny from family members, coworkers, bikers and, most uncomfortable of all, real-life people with Down syndrome, the bit suddenly isn’t funny anymore, and their inner cowards quickly overtake their inner idiots. Von Trier constantly goads the audience into getting upset by the movie’s basic premise, which could very easily play as the cinematic equivalent of throwing around “the R-word” as a goof. In practice, however, The Idiots proves to be much more introspective & socially critical than what is initially conveyed. You wouldn’t know that if you had encountered the film’s advertising during its original theatrical run in the Anti-PC days of the late 1990s, though, since the trailers sell it as a prankish boner comedy along the lines of a Jackass movie or an American Pie — an act of false advertising so egregious it almost feels criminally liable.

-Brandon Ledet

Naked Ambition (2025)

One of cinema’s greatest virtues is how it functions as a populist access point to art. Not only is the medium itself a collaboration between artists of many talents—photographers, writers, actors, costumers, sculptors, set designers, musicians, make-up artists, etc.—but its documentary branch can also document and distribute fine-art images to the widest audience possible, making fine art objects readily accessible to virtually everyone. While it could be prohibitively expensive to travel the world seeing the great works in person or to collect high-end art books that present them in the best 2D renderings available, it doesn’t cost all that much to watch a movie. With enough patience & a library card, you can even access most documentaries about fine artists for free. There’s obviously something lost in not seeing a large-scale oil painting in person or hearing a world-class musician perform from across the room, but fine-art photography is especially apt for the documentary treatment, since montages of still photographs largely function the same way as catching a photographer’s career-retrospective slideshow in a physical art gallery. Thanks to the movies, I’ve seen hundreds of photographs from the likes of Nan Goldin, Lauren Greenfield, Ernest Cole, and George Dureau that would have cost exorbitant sums of money & time to track down in other venues. Formally, documentaries about photographers don’t need to try very hard to be worthwhile. A feature-length slideshow narrated by talking heads who know the artist personally is already well worth any art-enthusiast’s time, especially if you don’t live the kind of life that allows you to travel to Paris, London, and New York City between shifts at your soul-crushing 9 to 5.

It might seem a little flippant to praise a documentary for providing wide public access to vintage nudie pics as if they were the cultural equal to Guernica or the Mona Lisa, but vintage cheesecake photographer Bunny Yeager has well earned that art-realm prestige. The new documentary Naked Ambition argues that Yeager should be recognized for her artistic & political merit as a skilled portraitist, pushing back against her superficial reputation as the pornographer who made Bettie Page the world’s most famous pin-up model. However, that work has already been done by fine art curators in recent years, who have staged retrospectives of Yeager’s work in legitimizing gallery spaces instead of the nudie mags where her photos were more traditionally exhibited. Even if Bunny Yeager were “just” a pornographer, her contributions to the visual lexicon of American pop art would still be worthy of a career-retrospective gallery show or documentary. Her iconic collaborations with Page and her aesthetic-defining contributions to Playboy‘s early, semi-literary days helped define an entire genre of vintage American smut that has been gradually disseminated & recontextualized enough that her artistic influence is now immeasurable. She also has a great print-the-legend story as “the world’s prettiest photographer,” having started as a pin-up model herself before learning how to operate a camera. As profiled here, Bunny Yeager was just as highly fashionable as she was highly ambitious. Her career as a public spectacle affords the movie more than enough vintage talk show clips, nudie cutie excerpts, and celebrity name-dropping anecdotes to fill its 73-minute runtime, but the real treasure is the access it gives the public to high-quality scans of her photographs. Like Bunny herself, they consistently look fantastic and convey a timeless cool.

If there’s any value to Naked Ambition outside of its function as a Bunny Yeager slideshow, it’s in its peripheral portrait of Miami, Florida sleaze from the 1950s through the 1970s. Alongside young feminist talking heads who link Yeager’s work to modern phenomena like burlesque revues, Insta selfies, and OnlyFans modeling, the doc also drags out a few surviving old-timers from Yeager’s heyday to attest to the grease & sleaze of vintage Miami living. The late, erratic news anchor Larry King is a surprise MVP in that respect, telling wild stories about how easy it was to get laid in his radio broadcast days that have no direct relevance to Yeager’s work except to establish the mise-en-scène in which it was created. There are also brief glimpses into the private lives of Sammy Davis, Jr. and the surprisingly gravel-voiced Bettie Page that happen to appear in anecdotes, but for the most part Yeager’s social life appeared to be more domestic than glamorous. As much as Yeager’s skill & fashionability elevated her work to fine-art quality, it was still produced as commercial material meant to financially provide for her family. Her surviving daughters are in an ongoing dispute about whether to treat the work she’s left behind as archive-worthy art or disposable smut, but they at least appear to agree that they were raised in a loving home with emotionally present parents. If you read between the lines during their opposing interviews, there is some juicy drama to be found here in how Bunny Yeager is being remembered by the people who loved her most, but that domestic conflict isn’t really any of Naked Ambition‘s business. The movie cares most about the work itself, which is presented in constant art-gallery slideshow. Assuming the public display of nude breasts can no longer shock a modern audience, there is nothing especially surprising or daring about that cinematic presentation, but there is something greatly virtuous about its ease of access.

-Brandon Ledet