Sorry, Baby (2025)

The Sundance Film Festival is soon to move locations to Boulder, Colorado within the next couple years, after decades of staying put in the smaller town of Park City, Utah. The move has been announced as a major shakeup for the festival, but from where I’m sitting halfway across the country, it’s at best the second biggest move the fest has made this decade. The biggest culture shift for Sundance in the 2020s has been moving a significant portion of its program online, launching a Virtual Cinema component in 2021 to compensate for the social distancing restrictions of the COVID-19 pandemic. The shift from a purely in-person festival to a semi-virtual one has had some hiccups, especially since it’s invited opportunistic piracy among fanatics who’ve leaked steamier scenes of their favorite actors out of context to social media for momentary clout, jeopardizing this new resource. It has also opened the festival up to a wider range of audiences & critics who can’t afford (either fiscally or physically) to attend in-person, calling into question the value of film-festival exclusivity. I have not yet personally “attended” Virtual Sundance in any direct way, but the experience does sound like a more condensed version of how I interact with the festival anyway. Staged in January, months before the previous year’s awards cycle concludes at The Oscars, Sundance is always the first major event on the annual cinematic calendar. Intentionally or not, I spend my entire year catching up with the buzzier titles that premiere there, as they trickle down the distribution tributaries until they find their way to Louisiana. Let’s take this year for example. Swampflix has already covered ten feature films that premiered at Sundance this January — some great, some so-so: Twinless, Lurker, Dead Lover, Predators, The Ugly Stepsister, Zodiac Killer Project, Move Ya Body, Mad Bills to Pay, If I Had Legs I’d Kick You, and The Legend of Ochi. This was not an intentional project, just something that happened naturally by keeping up with the more significant releases of the year. And we’re still anticipating a few 2025 Sundance titles that won’t hit wide distribution until after Sundance 2026 has concluded: Obex, By Design, and Endless Cookie, to name a few. In that way, most film-nerd audiences who aren’t firmly established in The Industry are constantly attending some form of Virtual Sundance just by going to the movies week to week, so it’s been exciting to see the festival condense that slow rollout process a little bit by offering some more immediate access to their program online during the festival proper.

My unintentional Virtual Sundance experience has continued into the 11th month of the year with the recent addition of the festival standout Sorry, Baby to the streaming platform HBO Max. The positive critical reception of the film at the festival (along with a jury prize for screenwriting) positioned Sorry, Baby as one of the first Great, Must-See movies of the year, months before it would be available for wide-audience exhibition. I mention all of this not to claim the film has become overhyped or outdated in the months since, but to register my surprise at how Sundance-typical it is in practice. There are a lot of ways that Sorry, Baby‘s tone & tenor are specific to the creative voice of its writer-director-lead Eva Victor, but its storytelling structure is also unmistakably Sundancy. Here we have a story about a smart twentysomething academic navigating their way through a personally traumatic event with the help of quirky side characters played by widely respected indie-scene actors (most notably in this case, Naomi Ackie, Lucas Hedges, and John Carroll Lynch). The themes are heavy but the overall mood is defiantly light, with constant self-deprecating character humor undercutting the soul-crushing facts of modern life. Also, there’s a kitten hanging around, providing the homely comfort of the obligatory cat that lounges in every decent used bookstore. With the exception of a couple showy framing choices that consciously distance us from the protagonist’s trauma (one in physical distance, one in chronology), the filmmaking side of Sorry, Baby is secondary to the writing and the performances, which are as smartly crafted as they are grounded to reality. Victor shines brightest as a writer and a screen presence rather than as a director, with the darkness & fearlessness of the dialogue often cutting through the more restrictive, routine form of the images. They land some tricky laughs and the real-life hurt of the drama weighs heavy on the heart, but there’s not much to the film that can linger past the end credits beyond recognition that it was written by a smart person. In fact, Victor seems intent to constantly establish their mouthpiece character as the smartest person in every room, often as a way to vent about the institutional failures that compound personal trauma. Legal, medical, and academic bureaucrats play strawman to the mightier-than-the-sword screenwriter’s pen, while only the protagonist’s inner circle of supportive friends are afforded any humanistic grace notes. It’s a writer’s project first & foremost, to the point where it’s literally about the writing of a master’s thesis.

I suppose I should be more specific here and note that this is a film about the personal & professional fallout following a sexual assault. Victor plays a master’s student who is assaulted in her advising professor’s home, derailing any personal or professional development past the most traumatic event of her life. This assault is revealed to the audience indirectly. It is obscured from view behind the closed door of the professor’s home, which is framed in an extreme wide shot of rapid time elapse, chilling the audience instead of inviting us into the violence of the act. We are also kept at a distance from this violent act by the screenplay’s scrambling of the dramatic timeline, with chapter titles like “The Year with the Baby,” “The Year with the Bad Thing,” “The Year with the Questions,” and “The Year with the Good Sandwich” confusing the chronology of her trauma & recovery. At first, all we know is that she’s been stuck in time since “The Bad Thing” happened, living in the same grad-school house and working in the same dusty university offices for an eternal limbo as she puzzles her way through how to move past that moment without allowing her entire life to be defined by it. Quietly hostile interactions with doctors, lawyers, colleagues, and clueless neighbors offer Victor an opportunity to vent about how ill-equipped institutions are to address personal trauma with any empathy or humanity. The most striking thing about the movie is when Victor cuts through those broader observations about the culture of rape to rattle the audience with more personal observations. After the assault is obscured from an extreme wide-shot distance, Victor is then shown recounting minor details from the event to a roommate in intimate close-up, crouched in her bathtub. That intimacy is later echoed in a second bathtub scene in which she attempts to physically connect with her sex-buddy neighbor, who spoils the moment in much subtler, underplayed ways than the doctors & lawyers who press her for invasive details about the worst moment of her life. Whether broad or intimate, it’s all smartly observed and it’s all couched within a deadpan-humorist writing style that lessens the miserabilist potential of the topic. The question is whether having something smart to say fully justifies making a movie—as opposed to writing an essay or a stage play—beyond the form’s ability to get Victor’s words in front of as many people as possible. Sorry, Baby‘s chosen form is a useful delivery system for Victor’s writing, but I don’t know that it ever fully registers as cinematic beyond its recognizability as routine Sundance fare, to be slowly doled to the masses throughout the year.

-Brandon Ledet

Podcast #251: Housekeeping (1987) & Eccentric Relatives

Welcome to Episode #251 of The Swampflix Podcast. For this episode, Brandon, James, Britnee, and Hanna prepare for Thanksgiving by discussing movies about eccentric relatives, starting with Bill Forsyth’s quirky-aunt period drama Housekeeping (1987).

0:00 Welcome
02:54 Dead of Winter (2025)
06:23 Halloween hangover
12:44 Sorry, Baby (2025)
20:09 Masters of Horror (2005-2007)
24:04 Orgy of the Dead (1965)
28:07 Arabella – Black Angel (1989)

33:05 Housekeeping (1987)
1:00:30 Krisha (2015)
1:22:12 The House with a Clock in Its Walls (2018)
1:47:37 The Baby (1973)

You can stay up to date with our podcast through SoundCloudSpotifyiTunesTuneIn, or by following the links on this page.

– The Podcast Crew

If I Had Legs I’d Kick You (2025)

A little over ten years ago, I went to the beach with a friend and their family. Their older brother had two children at the time: a baby and a toddler, the latter of whom was just starting to express herself in fun and interesting ways. It was her first time at the beach, and she grew frustrated with the ceaselessness of the waves as they knocked her down while she tried to remain upright, at one point turning to the water and saying “Stop!” This caused the girl’s father to chuckle, saying, “The ocean’s not going to stop, baby.” The imagery of waves and water is everywhere in Mary Bronstein’s If I Had Legs I’d Kick You, from the instigating factor of the plot being a flood in therapist Linda (Rose Byrne)’s apartment, prompting her to move herself and her daughter to move into a seaside motel, to at least one Hokusai print appearing on Linda’s wall, and a midcentury modern wave-shaped lamp standing behind Linda late in the film, as if threatening to overtake her. Later in the film, one of her patients, a woman named Caroline (Daniel Macdonald) who abandoned her baby in Linda’s office, sprints off along the beach; it’s unclear if Caroline is planning to end her own life or if she’s just continuing to run from her problems, but the action does seem to inspire Linda to at least consider releasing herself from her mortal coil and letting the sea take her. After all, the waves are never going to stop. 

The tides that batter Linda for most of the film are largely metaphorical. Linda’s daughter is afflicted with some kind of illness that makes her extremely averse to consuming food, and her dietary intake is supplemented by a subcutaneous feeding tube on which Linda believes the girl has become overreliant. The pediatrician overseeing the daughter’s care needs the girl to hit a certain milestone weight by a specific date in order for discussions about removing the feeding tube, and when the two butt heads over treatment the doctor is less than sympathetic as Linda has been missing important group sessions. Linda’s already drowning in all of this as her husband is away for months at a time, and he drastically underestimates the extent to which being the sole caretaker for their chronically ill daughter while also maintaining her own psychiatry practice is absolutely drowning Linda, even before she’s forced to move into a motel. She’s feuding with her daughter’s doctor, she’s fighting with the parking attendant at the clinic, and once she gets to the motel, there’s immediate beef between her and an unsympathetic Gen-Z clerk (Ivy Wolk) who trolls her for seemingly no reason. It’s here that she also meets James (A$AP Rocky), the motel’s superintendent, who is the only person in her life who seems willing to cut her a break, even if Linda has been so engulfed by an endless odyssey of conflict and misery that she’s too prickly to accept his overtures of friendship. 

James is the only man in this movie who isn’t awful. We spend some time in a few of Linda’s own sessions with her therapist (Conan O’Brien), and although it’s clear that she’s exceeded some important clinical boundaries—notably, it’s an utterly bizarre choice to select one of your office colleagues as your clinician—he’s clearly completely checked out and offers little to no support despite his willingness to accept her money. Disinterested as he may be, he’s a mirror for Linda in relationship to one of her own patients (Lurker’s Daniel Zolghardi), who is clearly sexually and romantically fixated on her; he communicates his desires for her, “I dreamed that you and I kissed,” in almost the exact same way that she floats her own inappropriate affection for her therapist to him, couching it in a story about how she dreamt about the two of them. It’s these two characters and the aforementioned parking lot attendant who appear on screen, but some of the most revealing characters are the ones who exist solely or primarily as disembodied voices. 

We watch as Linda struggles with trying to compel her landlord to get his shit together and repair the hole in her ceiling, a job that ends up being much less time-consuming than expected once things finally start moving, the landlord offering excuses over the phone. Another phone-only character is the husband of Caroline; when Linda calls him as Caroline’s emergency contact when the baby is intentionally left in her office while Caroline escapes, he’s confrontational in a way that’s clearly born not out of concern for his wife or child and purely about the fact that he’s having to deal with the situation at all, stating over and over again “I am at work.” This echoes through to Linda’s husband, who is an off-screen presence for most of the film’s runtime. He checks in only periodically to obliviously sling more guilt at his wife in an escalated tone; her exhaustion is his exasperation. He ineffectively attempts to micromanage the wrong things from afar when what Linda needs is actual assistance and support in the here and now. When he finally appears on screen at the end, he manages to pin up all of the loose ends that Linda couldn’t rather efficiently, especially in regards to getting the hole in their apartment’s ceiling repaired. In that moment, I personally felt the wave of anxiety forsaging the inevitable conversation of See, now was that so hard? and You really needed me to do all of this for you? that Linda would be subjected to. Her husband actually being present for a single day managed to help get things back on track would be proof not that what she needed was actual support but proof that she was just not trying hard enough, when in fact she is worked to the bone. 

Beyond the discussion of the metaphorical (and potentially literal) engulfment that Linda endures, this is a fantastically shot film. We are never more than a few feet from Byrne for the entire film, sometimes swaying back and forth with her as she totters about, as if we’re on these late night pot-smoking escapades with her (she smokes copiously). The movement of the camera itself is part of the feeling of this headlong rush into wave after wave of setbacks. That commitment to verisimilitude doesn’t stop the film from leaning into some slight potential magical realism as Linda occasionally perceives something metaphysical happening within and around the hole in her ceiling when she checks in on the (lack of) progress. Much of this is left up to individual interpretation, of course; there’s a single moment in which Linda raises her hand to touch some motes of dust or light and asks, softly, “Mom?”, and that alone is something that everyone in the audience is going to interpret differently. There are other great framing choices that are made about what we are allowed to see and what’s kept out of the camera’s field of vision, beyond just the choice to make several characters angry men on the phone. The most notable of these is that Linda’s daughter’s face is concealed from the camera, existing as kicking feet in a carseat or hands that crumble toast so that it never reaches her mouth. It’s an interesting choice, and one I look forward to hearing different interpretations of in the discourse to come. 

Byrne is absolutely stellar here, and it’s not to be missed. 

-Mark “Boomer” Redmond

After the Hunt (2025)

Back when I saw Anatomy of a Fall in theaters a couple of years ago, I was struck by the strangeness of the prestige picture having an advertised URL that encouraged audience members to vote on whether the main character was guilty of killing her husband or not. At the time, about two-thirds of viewers believed in her innocence, which has increased slightly to 70% innocent/30% guilty in the two years since release. That film, as well as Tár, was at the forefront of my mind for most of the runtime of After the Hunt, the newest film from director Luca Guadagnino (and a freshman writing effort from Nora Garrett, heretofore a mostly unknown actress). I’m surprised to see that this one has been faring so poorly critically at this juncture (as of this writing, the Google review aggregator is showing a 2.1 rating out of 5 — admittedly only out of 110 reviews. More damningly, both the critical and audience reviews on Rotten Tomatoes are hovering in the range between 35 and 40%), and I can’t help but think that some large portion of this critical laceration comes from the fact that the modern audience has lost the ability to appreciate ambiguity, let alone accept it or see its value in the context of a piece of art. That, or some are simply too turned off by its approach to its sexpolitik.

After the Hunt is a character study of Alma Imhoff (Julia Roberts), a professor of ethics and philosophy at Yale, detailing the relationships she has with three primary players in her life. There’s her queer grad student and PhD candidate Maggie (Ayo Edebiri), a young Black woman who nonetheless comes from a wealthy, privileged background; alongside Alma in the department is fellow professor Hank Gibson (Andrew Garfield), a flirtatious libertine who’s poorly hiding his attraction to Alma; and finally, Alma’s husband Frederik (Michael Stuhlbarg), a psychiatrist with a tendency toward dramatic flair and culinary spectacle, who is the only one aware that she’s suffering in silence over a painful physical ailment. After a party at the Imhoffs’ one night, Alma watches as Hank and Maggie depart together so that he can walk her home. The following day, she arrives to campus to find Maggie absent and unresponsive. After a quick drink with Hank during which he demonstrates himself to clearly be horny for her, she returns home to find Maggie on her doorstep, where she tells Alma that Hank sexually assaulted her the previous evening. By the next morning, Hank has already set up a lunch with her at a local Indian restaurant where he explains his side to Alma: that he had caught Maggie plagiarizing some of her work a couple of weeks prior and found her doing it again in her PhD dissertation, and that he had wanted to give her the chance to explain herself and offer her the opportunity to come clean before he was forced to rat her out to Alma. In all of this, Frederik tries to support Alma as best as he can, but she keeps him both at arm’s length and uninformed (he learns about the allegations against Hank in the newspaper), possibly because she unconsciously recognizes that he sees all the sides more clearly than she can. 

The performances here are stunning. Edebiri in particular stands out, as the overall complex ambiguity of her performance is an absolute stunner. When Maggie meets Alma to tell her about what happened with Hank the night before, there’s an imprecision to her language that seems to be deliberate, but it’s unclear if the ambiguity is deliberate on the part of Maggie or the screenplay. When Alma asks for concrete details, Maggie talks around the events of the previous night, with vague statements like “He crossed a line” and “When he left, I took a shower,” then lashing out when asked for more details. Is this a natural, understandable reaction to being asked to recount details of a traumatic experience when one is attempting to navigate describing that event without reliving its every moment, or is Maggie trying to compartmentalize a deliberate misrepresentation of the situation for some future leverage without overtly “lying”? Before Hank is fired, there’s a scene in which Maggie and Alma meet each other in the foyer of a rectory/lecture hall, when Alma asks Maggie if she went to a clinic after the incident so that any forensic evidence could be collected, and Maggie tells her that she walked to an off-campus clinic but never made it inside because she felt threatened by some men who were hanging around the place, but that she did see that there was a security camera that would have shown footage of her approaching, and that this, in combination with the fact that she went there immediately after seeing Alma, should be enough to establish a timeline of sorts that would indicate her intention to seek medical services even if she couldn’t go through with it. The statement veers between being completely understandable, as it’s become increasingly popular for men to hang around outside of women’s clinics to harass them, but also seems almost too-practiced, as Maggie “realizes” that she can put together some “evidence.” Edebiri’s ability to straddle this line, to where a reading that she’s a manipulative nepo baby playing on what Hank calls “a shallow cultural moment” is just as valid as a reading that she is telling the whole and complete truth from the beginning. There’s certainly the implication that Maggie was already getting some amount of special treatment before; when she doesn’t come to campus the morning following the Imhoffs’ party, Alma says something offhand about having already given her “too much rope.” 

Garfield is quite good at playing against type here as well, and the extent to which we can believe anything about his version of events is circumspect but also plausible. Even when he’s admitting (or “admitting”) to the singular error (or “singular error”) of going to a student’s home alone in the evening, he never slows down in devouring his lunch, which lends itself to an interpretation that the accusation is trivial. When he loses his job, he goes on a ranting tirade about having had to work three jobs to put himself through school and now that he’s on the precipice of tenure, he may lose everything because of an unverifiable accusation. It’s here that we hit on what is likely the greatest stumbling block about the movie, in that we live in a world in which any text that treats a false accusation of rape is problematic due to the negligible instances of this in reality, in comparison to the ocean of sexual assaults that remain unreported (and, when reported, handled indelicately, incorrectly, and with greater deference to the accused than the accuser). We live in a sexually violent society, and anyone who doesn’t acknowledge that is lying or living in denial, and there’s an argument to be made that predicating a piece of media on something which does not happen, especially when the characters stand to benefit from a false accusation in just the way that detractors of the reality of rape culture often claim they do, is dangerous. I can’t say that this is an unreasonable reason to take a stand against this film, and I wouldn’t blame anyone for taking the same issues with After the Hunt that many took with last year’s Strange Darling, even if the potential to infer misogyny is less textual here. Regardless, we never find out if Hank did it, or if he did how far things went, or if he did just enough to leave himself open to accusation. For my viewing companion, what clinched his guilt was a later scene in which Alma goes to a spare waterfront apartment she keeps as an academic retreat and finds Hank there, hiding out and using a spare key she forgot he had. He makes a move on her, and although it’s clear that a mutual attraction exists, Alma doesn’t give in, and it takes several declarations of “no” and a final violent shove before Hank leaves (exiting the film altogether, in fact). 

For Alma, all of this is colored by her own experience. This is a bit of a spoiler so skip ahead to the next paragraph if you would prefer not to know . . . We learn late in the film that Alma was herself a statutory victim when she was only fifteen years old. Her recollection of the “relationship” is itself warped, as she recalls the youthful crush that she had on a friend of her father’s, one that culminated in an ongoing sexual relationship that she recalls as having been sought and initiated by her, not the older man. She protests to her husband, who rightly points out that she was a child and that it is the responsibility of any adult who finds themselves pursued by a minor to—at a minimum—not acquiesce, that she threw herself at the man until he “relented,” and that she exposed him out of vengeance and spite when he entered a relationship with a woman his own age, and that this scandal led him to commit suicide three years later. She recanted her story publicly, but the guilt of his death is still something that she carries with her, and which over time has metamorphosed into a kind of emotional cancer, no doubt contributing to the perforated ulcers with which she struggles throughout the film. Regardless of whether Maggie is telling the truth or not, Alma’s statement to her that although what Maggie tells herself she’s seeking is restorative justice, what she’s actually attempting is revenge is about Alma, not Maggie; Maggie’s honesty about what happened the night of Alma’s party is immaterial because Alma perceives Maggie as repeating her own mistake, which has itself compounded and been sanitized and mythologized into a Herculan burden for Alma to bear alone to the point where it doesn’t reflect reality. 

Beyond the performances, the camera work and editing here are magnificent. There’s a lot of hand work, as Guadagnino frequently allows the camera to drift from close-ups (most in some kind of profile but frequently with direct-to-camera delivery, which created a kind of intimate space as if we in the audience were in conversation directly with Alma or Maggie) to focusing on the characters’ hands. It’s almost a joke, but it would take an Italian director to not only recognize the intrinsic value of talking with one’s hands but also to invoke the way that the eye tends to naturally drift away from eye contact during difficult conversations. It’s good stuff, and although I can see how it would easily get tiresome for a lot of moviegoers, this is a slow cinema allowance that I’m more than willing to make. The sound design is spectacular, with particular attention to a scene in which Frederik is catty to his wife because of how much he perceives that Maggie is using her, as he is as-yet unaware of the plot-driving accusation. He first interrogates Maggie about her primary PhD interest and, when she becomes defensive, he passive aggressively leaves the room and starts to play loud music from another part of the apartment, with the muffling of the sound provided by the swinging kitchen door intermittently allowing for blasts of electronica to interrupt the proceedings as he wordlessly enters and exits multiple times. It’s another scene that’s multi-layered, as we’re once again led to believe that Hank was telling some part of the truth, as Maggie can’t offer up a single reason why she’s so interested in her particular field of study or even an interesting fact for conversation. Is this because she’s still too traumatized and has come to Alma for comfort and understanding and can’t process Frederik’s question, or is she a mediocre student coasting on privilege and plagiarism? 

There’s extensive discussion of intergenerational practices of ethical philosophy here, and I’m not sure that all of the heady ideas land, but it’s a fascinating conversation that the film has with you. Chloë Sevigny is also present, as Dr. Kim Sayers, Alma’s friend and a practicing psychiatrist. Although Kim vocally objects to a man at Alma’s party saying that if the university decides to hand out only one tenureship between Hank and Alma, it will go to the latter because of “the current moment” regardless of either professor’s individual accolades or achievements, she also agrees with Hank’s sentiments that the current generation of students are too coddled and soft. Elsewhere, that relationship between the two different generations is manifested in Alma’s acceptance of Maggie’s “lesbianism” (Maggie never calls herself that and is in a relationship with a transmasc nonbinary person) but has to be continuously reminded that Maggie’s partner uses they/them pronouns; Alma’s accusation that Maggie’s relationship is more about gaining clout in the current political environment than love clearly hits close to home. This shows that Alma agrees with Hank and Kim to an extent, as when she confronts Maggie late in the film, she criticizes the younger woman for faking her way through academia, crossing a line when she says that Maggie’s phoniness (including her relationship) is what makes it so easy for people to think that women are crying wolf in these situations. It’s a sweeping generalization about an entire generation, but more to the point, it’s once again Alma projecting all of her own trauma onto Maggie, as Alma, at least in the narrative of her life that she tells herself, did in fact “cry wolf,” and it’s those words from the German newspaper article Maggie found in Alma’s home that are the first to be translated for us on screen. 

I’m not surprised that this one is divisive, and I can’t pretend that I’m all-in on this particular narrative device given its real-world ramifications, but this is a marvelous work from a directorial maestro. Challengers left me pretty cold, and I completely missed Queer so I can’t speak to it, but this one has me back on board. I have no doubt that we will soon be inundated with think pieces about how Guadagnino’s usage of Stuhlbarg to deliver a monologue about how what happened to Alma in her youth was not her fault and that she was used by an older man regardless of whether she initiated it or not is a commentary on the changing cultural reception and perception of Call Me By Your Name in the intervening years since the film was released. I’m not particularly looking forward to those days, and the derisive reaction from most of the general public to this one means that we won’t see it become as memetic as Challengers was (not to mention that the subject matter does not lend itself to that here), so this may simply sink without much attention. I think that would be a shame. I’ve already sung Edebiri and Garfield’s praises, but this is a terrific and nuanced performance from Roberts, at turns inhuman and too human, often unsure of herself but with a mask of confidence, projecting confusion when she’s certain of herself. She’s terrific, and so is the film. 

-Mark “Boomer” Redmond

Linda Linda Linda (2005)

2005’s Linda Linda Linda is a very quiet movie about a very loud band. After a couple decades of spotty distribution in the US, the live-action Japanese high school drama has been restored and theatrically re-released by GKIDS, who mostly deal in hip, artful anime. The timing and the choice in distributor for this re-release make enough sense to me, both as a 20th anniversary celebration and as a companion to GKIDS’s recent theatrical run for the anime drama The Colors Within, which largely plays like Linda Linda Linda‘s animated remake. What I did not expect after years of seeing stills of its teen-girl punk band in social media posts championing the movie as an out-of-print, semi-lost gem is that it would be so gentle & understated. When the fictional band Paranmaum plays a hastily learned trio of raucous punk songs at the climax, the movie is exciting enough to make you pogo around the cinema. While Paranmaun is learning those songs in the few days before their first (and presumably only) gig, however, the energy is remarkably lethargic, to the point where the main narrative conflict is that the band is too sleepy to rock. To be fair, that’s exactly what I remember experiencing as a teenager: some of the most ecstatic, memorably chaotic moments of my life interspersed between long periods of feeling long overdue for a nap.

The name “Paranmaum” is presented as a Korean translation of “The Blue Hearts,” a real-life Japanese punk band. In the few days leading up to their high school’s annual rock festival, the teen girls of Paranmaum quickly form as a Blue Hearts cover band, inspired by the discovery of a cassette tape recording of the Hearts’ 80s hit “Linda Linda.” Initially, the major obstacle of their formation is the keyboardist scrambling to learn guitar after losing a couple former bandmates to injury & petty teen squabbling. The even bigger challenge, however, is the impulsive recruitment of a new lead singer, who didn’t fully understand what she was signing up for. Paranmaum takes a Korean name because their new singer is a Korean exchange student who can only speak rudimentary Japanese, agreeing to join the band through polite, confused nodding. As the guitarist learns a new instrument and the vocalist learns a new language, the girls learn to work as a real, legitimate group, effectively turning the band’s formation into a 72-hour sleepover. It’s an intensely romantic week in their young lives, one in which friendship & band practice are the most important things in the world; schoolwork & puppylove crushes can wait. When that cram session pays off and their three Blue Hearts tunes come together at the climactic concert, there’s no better feeling, and they’ll likely cherish that high for the rest of their lives.

This is primarily a movie about cultural exchange, with Japanese & Korean students reaching across a language barrier to become true friends and artistic collaborators. A lot of its nuance is likely lost to American audiences through its two levels of cross-cultural translation, but the rock ‘n’ roll bridge between its Japanese & Korean teen sensibilities is largely American made. While The Blue Hearts may be a Japanese band, their brand of ramshackle rock ‘n’ roll is inextricable from Western pop culture. As such, it was fun to take stock of the generic early-aughts rock posters that decorate Paranmaum’s practice space, which include artists as discordant & irrelevant to the text as Led Zeppelin, Marilyn Manson, Bob Marley, and The Verve. The only two band references that feel directly connected to the music that Paranmaum plays are the college-radio twee group Beat Happening (who appear on a background poster) and the CBGB-era punk icons The Ramones (who appear in a mildly surreal dream sequence that plays like a precursor to the 2010s Thai curio Mary is Happy, Mary is Happy). The other nondescript rock acts in that mix make for an overall sweet & unpretentious sentiment, though, one in which projecting hipster cool cred is secondary to having fun playing loud music with your friends.

Nostalgia for the playfulness of rock ‘n’ roll teenhood is obviously a major factor here. Maybe it’s for the best that I couldn’t access the film until 20 years after its initial release, when I was still a teen myself. Its early-aughts camcorders, flip-phones, and glue-on bling are firmly rooted in that era, but the film is so reserved in its pacing & tone that it likely would’ve tested my tastes at the time, which leaned towards more rambunctious punk rock chaos. Director Nobuhiro Yamashita views these teen bonding rituals from a physical & emotional distance. Characters are often shrunken by extreme wide shots that corral them into cramped doorframes while the camera studies them from afar. As a result, the film is oddly nostalgic for high school architecture as much as it is nostalgic for high school camaraderie. The most Yamashita gives himself a voice in the narrative is through the melancholic ramblings of a middle-aged teacher who gets overly emotional every time he attempts to reminisce about his own memories of forming a band with his high school buddies during the same festival. He gets too choked up to get the words out, so he instead keeps his distance, enjoying Paranmaum’s brief existence as a teenage art project for what it is. When that three-day punk band takes the stage in the final minutes of runtime, it really does feel like the most precious thing in the world, partly because it’s not designed to last. That’s a sentiment that only gets more potent with age & distance, even if the songs being played are immediately satisfying to everyone in the room.

-Brandon Ledet

Queens of Drama (2025)

I am a white, childless nerd rapidly nearing 40 years of age, so please take my trend-watching analysis of what’s cool & hip among the kids right now with a mountainous grain of salt. I do have the same 24/7 internet service and all-consuming social media addiction as every other doomed soul with the misfortune of living through these Uncertain Times, though, so I believe I am entitled to a little Youth Culture observation, however distanced. One clear theme so far this decade is that the fashions and pop iconography of the early 2000s are just as fetishized now as the 1980s were when I was a teen in those aughts. Everything crass & classless about the 2000s is now subject to ironic kitsch: middle-part hairdos, low-rise jeans, tramp stamps, belly rings, nu-metal, bejeweled & vajazzled everything. Since even I—an old man, a proverbial “Unc”—am aware of this current aughts-worship trend, I assume the moment is soon to pass, so I must act quickly in recommending a movie that fits the fad.

The new Altered Innocence release Queens of Drama is the perfect French musical for the supposed Y2K Indie Sleaze renaissance. It’s a knowing throwback to the vintage tastes of yore, drowning the audience in cathode-TV screens, compact disc rainbow sheen, and blinged-out nipple rings. The logline says it’s a sapphic romance between early-aughts pop & punk songstresses, so it makes sense the result of their union is pure electroclash. Imagine, if you will, a fanfic in which Kelly Clarkson and Peaches had a secret, decades-spanning love affair, and the only public record of its existence was a deep-dive YouTube video hosted by the “Leave Britney alone!” guy. Queens of Drama is Velvet Goldmine by way of Glitter, a self-aware attempt to give the pop culture runoff of the early aughts the epic rock-opera treatment that’s usually reserved for movements like punk, glam, and metal.

We start in the 2050s, with a squealing makeup-tutorial YouTuber getting the audience hyped to hear the lurid details of a secret love affair between their closeted pop-idol fav and her butch punk-scene girlfriend. The two women meet backstage during open auditions for an American Idol-style competition show called Starlets Factory. One is a formally trained singer whose mother has engineered her to be the next Maria Callas, while she’d personally much rather be the next Mariah Carey. The other is a self-proclaimed punk singer whose electroclash group Slit has built a small following in local lesbian bars singing outrageously filthy pop tunes about fisting & cunnilingus. Their attraction is mutual & ferocious, but the resulting love affair is quickly corrupted by their clashing levels of fame and their clashing comfort levels with their sexuality (as the pop singer stubbornly remains closeted to maximize the longevity of her career). Meanwhile, they discover another secret love affair conspiracy between their own favorite pop singers of the 1980s (think Madonna & Kate Bush) through breadcrumb trail hints left in vintage music videos, making their own story a part of a larger lesbian pop continuum.

At the risk of sounding like the twentysomething cinephiles who treat distributors like A24, Neon, and Criterion as if they were auteurs instead of corporations, Queens of Drama is perfectly in tune with the Altered Innocence brand. First-time filmmaker Alexis Langlois brings their own sensibilities to the screen here, especially in their fetishistic focus on the fashion iconography of the early aughts. At the same time, the film clearly belongs to the same queer fantasia realm as the work of Altered Innocence mainstays Yann Gonzalez & Bertrand Mandico. If nothing else, there’s a shot of the electroclash singer riding a miniature motorcycle that’s straight out of Gonzalez’s own debut You and the Night. As a result, the movie is much more easily recommendable to anyone who loves The Wild Boys & Knife+Heart than to anyone who loves Crossroads & Glitter, but surely there’s enough of a Venn Diagram overlap there for this title to find a dedicated cult audience. They just have to act quickly before the youth inevitably move on to indulging in 2010s kitsch instead.

-Brandon Ledet

The Lovers on the Bridge (1991)

What could be more thrillingly romantic than young, destitute artists falling in love while starving and drinking themselves to death on the streets of Paris? Try those young lovers beating up cops and lifting businessmen’s wallets together against a backdrop of fireworks & gunfire. Leos Carax’s 1991 stunner The Lovers on the Bridge depicts the kind of ferocious, burn-it-all-down love affair that scares everyone outside the mutually destructive pair at the center, whose romantic gestures include acts of betrayal, theft, murder, and institutionalization. It approaches Parisian homelessness with the same unsentimental, semi-documentary eye as Varda’s Vagabond, and yet it largely plays as a love letter to impulsive, erratic behavior instead of a dire warning against it. It’s a love story rotting in illness, addiction, and retributive violence, which greatly helps undercut the schmaltz when it frames the Eiffel Tower through the rotating spokes of a Ferris wheel. Countless movies gesture towards the all-consuming, obsessive passion of young love without ever fully capturing it; The Lovers on the Bridge is the real deal.

The English translation of the original French title is a deliberate simplification. The French title Les Amants du Pont-Neuf makes reference to a specific bridge, the oldest bridge in Paris (despite the name “Pont Neuf” paradoxically translating to “New Bridge”). It’s a historic site that has been cited as the location where the first human figure was ever captured in a photograph, an early daguerreotype experiment by the eponymous Louis Daguerre. It was also temporarily closed to the public for restoration from 1989 to 1991, when the film was set & produced. Juliette Binoche & Denis Lavant play young homeless artists who squat on that closed historic bridge, unsure how much they can trust one another despite their obvious mutual obsession. Our two lovers first encounter each other while their partner is unconscious. Binoche finds Lavant’s unresponsive, blackout drunk body in the street and sketches his corpse-like visage from memory. Once recovered, Lavant later finds Binoche sleeping in his personal alcove on the bridge, discovering the charcoal sketches of his own undead face and studying her with the same intense fascination in return. Once both awake, they start guzzling gallons of trash wine together and committing escalating crimes in the streets on either side of the Pont Neuf, coinciding with the citywide bicentennial celebration of The French Revolution. A painter and a street-performing firebreather, respectively, the homeless couple become unlikely, reckless avatars for the city’s long history of art, sex, violence, and sensual romance, breathing new life into Parisian clichés that have otherwise become as stale as an old baguette.

Like all great romances, The Lovers on the Bridge is propelled by tragedy. The film opens with Lavant’s unresponsive body being scraped off the pavement where he’s been run over in traffic. He’s washed & patched up by a city-run homeless shelter and then re-released back on the streets, where he immediately falls back into the self-destructive cycle that got him banged up in the first place — guzzling alcohol as intentional self-harm. Meanwhile, Binoche’s struggling artist is suffering a more medically diagnosable malady. Her eyesight is failing her due to a rare form of ocular degeneration that will soon leave her blind and unable to continue working. She’s relatively new to street life, while her drunkard firebreather lover appears to know how to thieve, grift, and glean with the best of ’em. After a short crime spree ties up some loose ends in Binoche’s former life as a semi-wealthy suburbanite, the pair quickly bond by getting wasted on cooking wine and laughing maniacally. Part of what makes their volatile dynamic so romantic is that either or both lovers could die at any moment, and they’re both selfish enough to die by the other’s hand in a desperate crime of passion. It almost plays a prank on the audience that the movie eventually ends on a moment of quiet sweetness, with Carax restaging the bus ride epilogue from The Graduate as an epiphanic embrace of the central romance instead of a reality-check rejection of it.

Contemporary movie nerds familiar with Leos Carax from the more recent, extravagant productions Holy Motors & Annette would know to expect an ecstatic, expressionistic visual style here that breaks away from the movie’s semi-documentary opening. Once Binoche & Lavant lock onto each other’s romantically nihilistic wavelength, the visual language soars — sometimes literally, mixing images of swarming birds and helicopters in a single, seemingly impossible shot. Their lives are small, tethered to a single stone bridge, but nothing about their depiction is simple. The painter cannot simply take her daily birth control pill; her lover must feed it to her via open-mouthed kiss. It’s not enough for the doomed pair to peer into the social lives of more fortunate & fashionable Parisians from the streets outside; the windows into nightclub are lowered to the pavement, so all that’s visible is the wealthy’s dancing feet & flashing lights. When laughing like children while high on bargain-bin wine, Carax uses a shift-tilt lens and oversized set decoration to physically shrink his performers in the frame. This expressionistic visual approach reaches its fever pitch during a grand bicentennial fireworks display, which is used as a backdrop for a Sinners-style musical sequence that mixes orchestral chamber music, Iggy Pop, Public Enemy, and Bal-musette accordion waltzes into one delirious post-modern cacophony. Improbably, it lands as one of the most romantic sequences of cinematic spectacle I can recall instead going full cornball. It’s also immediately followed by the lovers bonking a beat cop on the head and hijacking his boat for a joy ride, somehow escalating the visual spectacle even further through a brief detour into vaudevillian slapstick.

The Lovers on the Bridge was recently restored in a new 4k scan by Janus Films, and it’s currently bouncing around American arthouses. I recently caught it at The Broad’s weekly Gap Tooth Cinema rep series in New Orleans, weeks after Boomer reported it was playing alongside Carax’s Boy Meets Girl and Mauvais Sang at the Austin Film Society one state over. That loose thematic trilogy surprisingly makes up half of Carax’s total catalog of features, which means he’s not an especially intimidating auteur to catch up with in terms of prolificacy. There’s more out there than just Holy Motors, but not much more. The Lovers on the Bridge is as good of a place to start as any, since it’s so utterly romantic, so utterly violent, and so utterly, utterly French.

-Brandon Ledet

Play It as It Lays (1972)

Eight summers ago, I attended nearly every screening of the Alamo Drafthouse’s summer series in my favorite genre, “Women on the Verge.” Two of those films, An Unmarried Woman and Puzzle of a Downfall Child, were such instant favorites of mine that they ended up as Movies of the Month the following year. I missed a screening of the difficult-to-find Joan Didion adaptation Play It as It Lays and have spent the intervening years cursing myself for the loss of this opportunity and eagerly anticipating another chance to check it out. Maybe it’s all that self-hype that left me cold upon finally getting the opportunity, or maybe it’s really not that great of a film, but I was not as captivated by this one as I was by the films alongside which it was initially brought to my attention. 

The film version of Play It as It Lays was directed by Frank Perry, who also helmed a couple of previous Movies of the Month, having directed 1968’s The Swimmer (a Brandon pick) and Britnee’s pick Hello Again (1987), and the film’s failures may have something to do with his vision, but not with his style. Play It as It Lays is a film that can charitably be described as incoherent, and while that incoherence is, as it was in the aforementioned Puzzle, a filmic tool used to demonstrate the internal life and fractured psyche of the film’s point of view character, it ends up making the film a bit too messy to fully understand. When reading the film’s summary on its Wikipedia page, the plot seems relatively straightforward, but it also seems like it’s relying on extratextual information (in this case, the plot of the novel on which it is based) to contextualize the narrative into something comprehensible; that’s cheating a bit, in my opinion. 

Tuesday Weld plays Maria Lang (nee Wyeth), an actress in her early thirties who narrates the film while walking the gardens of the institution in which she currently resides. In the flashbacks, she describes her early life, in which her parents moved from Las Vegas to a former mining town in rural Nevada that her father had won via gambling, a tiny nothing with a population of 28 which, by the time of the present narrative, no longer exists. She fell in love with and married Carter Lang (Adam Roarke), a respected independent director who cast her in his first film; he’s described as “a cult director with an eye for commerce” by one of his peers, and by the time the film’s proper narrative begins in the flashback, he and Maria are separated. There’s some implication that their falling out revolved around the decision to institutionalize their young daughter Kate, whose behavioral issues are on display when Maria visits her boarding school and witnesses her attack another child, which appears to be habitual. Maria’s only real friend is B.Z. Mendenhall (Anthony Perkins), a film industry friend of her husband’s with a family history of suicide and mental illness. Even if he weren’t already predisposed toward depression, his life situation, which sees him forced into a beard marriage to Helene (Tammy Grimes) at the behest of his controlling mother Carlotta (Ruth Ford), would make him miserable. Maria, who hasn’t acted in a while after damaging her career by walking off of a set a few years earlier, is convinced that Carter is having an affair with his new actress muse, Susannah (Diana Ewing), and she pursues a few lovers of her own, including a long term fling with widowed actor Les Goodwin (Richard Anderson) that results in a pregnancy, a brief affair with mob lawyer Larry Kulik (Paul Lambert) that ends unceremoniously, and an afternoon hook-up with TV actor Johnny Waters (Tony Young) that highlights just how self-destructive her behavior has become. 

Again, this all probably sounds fairly coherent, and not all that dissimilar from movies like Puzzle and other “Women on the Verge” pictures. Like those, where this does succeed most is in the strong performances from its leads. Maria isn’t inherently unlikable, but her generally nihilistic outlook makes it hard to root for her, since it’s all but impossible to imagine a better world or life for her; even her dream of living somewhere quiet and pastoral with Kate is clearly delusional. That Weld is able to imbue Maria with a sense of the personality-that-was when current Maria is disempowered and passive to the point of lethargy is a testament to the malleability of her talent, and when this film works it’s because she and Perkins make their characters feel like real, tangible people. Perkins’s B.Z. is an even more tragic figure than Maria, even if the film spends less time on his personal life. Of all of the men on screen, only B.Z. sees Maria for who she really is and the situation in which she finds herself because their dual alienation makes them kindred spirits. For Carter, Maria is a burden; for Kulik she’s just some good-looking company while he spreads money around Las Vegas; for Goodwin she’s the stand-in for the wife who committed suicide; for Johnny Waters she’s just a receptacle for his expression of sexual egotism. B.Z.’s relationship with her could be seen as just as selfish, as he sees her as a mirror for his own demons, but that projection isn’t incorrect and they really are birds of a feather. When he finally decides to end his life, as his father and grandfather did before him, he offers Maria the chance to follow him into the dark, holding out the pills he intends to consume to share with her, and although she declines, she holds his hand as he slips away. This the final straw that ends with her being institutionalized by Helene and Carter, but it’s also the purest expression of love that any two people show each other here. 

I have little love for the late film critic John Simon (to quote Roger Ebert, “I feel repugnance for [him]”), but he wasn’t wrong when he called Play It “a very bad movie.” Ebert himself gave the film his highest possible rating, but even he criticized the film’s material as thin in comparison to its smart direction and entrancing performances. That seems to be the consistent criticism of the film in reviews that I have found: praise for Weld and Perkins as performers and Perry for his directorial eye, with failures across every other metric. I won’t be breaking free of that paradigm, personally, since I feel the same way. This one might pair well with any of other films mentioned above as a foil or a conversation piece, but its narrative scaffolding wouldn’t hold up to a breeze, and it won’t stand up on its own. 

-Mark “Boomer” Redmond

The Leather Boys (1965)

To my surprise, the film I’m most looking forward to from this year’s Cannes slate is not the new Lynne Ramsay, the new Ari Aster, the new Julia Ducournau, nor any other new release from an established-name auteur. The Un Certain Regard selection Pillion was the title that most caught my attention in the trades, teased with a premise in which “A timid man is swept off his feet when an enigmatic, impossibly handsome biker takes him on as his submissive.” Given their recent freakshow outings in Please Baby Please & Infinity Pool, respectively, the casting of Harry Melling & Alexander Skarsgård as that unlikely couple is certainly part of the attraction, despite debut writer-director Harry Lighton being an unproven no-namer at the time of this posting. Honestly, though, it’s just an alluring logline premise on its own no matter the talent involved, even if it’s more or less been done before: recently in Jeff Nichols’s excessively hetero biker-culture melodrama The Bikeriders and a half-century ago in the kitchen-sink drama The Leather Boys.

The Bikeriders starred Austin Butler as a gorgeous greaser whose affection is fought over by his wife (Jodie Comer) and his gang leader (Tom Hardy) despite his one true love being the open road, breaking both their hearts. That bisexual love triangle goes more or less unspoken despite the homoeroticism inherent to depicting a group of men whose sole passion is to get filthy, roughhouse, and pound beers together while dressed in heavy leather. It’s so blatantly intrinsic to biker culture that a 1960s British studio film could get away with telling its own queer love triangle story without being censored out of existence. The Leather Boys is just as carefully chaste in depicting its unspoken bisexual tug-of-war as The Bikeriders, and yet it was saddled with an X rating because it did not similarly bury those themes in subtext. In contrast, Pillion promises to be explicit enough in its themes and its sexual imagery to have legitimately earned that X rating, at least according to early festival-circuit reviews. Still, it’s impressive that such a non-judgemetal portrayal of closeted, hush-hush homosexuality within 60s biker culture was made in its time at all.

Colin Campbell stars as the lead leather boy, Reggie, who’s still a hotheaded teenager when he marries his high school sweetheart Dot (Rita Tushingham). The working-class knuckleheads aren’t at all prepared for the day-to-day realities of marriage, and they struggle to settle into a healthy routine after the initial rush of lust cools. Every conversation quickly escalates into a top-volume shouting match, with Reggie frustrated that his wife isn’t motivated to cook or clean while he works at the local garage and Dot frustrated that her husband no longer wants to have sex. To blow off steam, Reggie starts spending more time around his leather-jacketed biker buddies at the local cafe, where he strikes up a fast, passionate friendship with a flamboyant jokester named Pete (Dudley Sutton). Pete & Reggie hit it off so well that they end up sharing a bed every night in a relative’s spare room while the naive teens’ marriage hangs in limbo. Only Pete seems to be aware of the romantic tensions of this “friendship”, while Reggie doesn’t have any self-awareness of his own feelings or desires whatsoever.

The Leather Boys is a sordid love triangle played as kitchen sink melodrama . . . with motorcycle races! While its source-material novel depicts two young leather-clad lovers on a wild sex & crime spree, the movie version is deliberately subtle & underplayed, avoiding all of the typical road-to-ruin trappings of similar teen thrillers of the 1950s. No one dies. Reggie & Pete sleep together, but they do not fuck. The early implications that Pete is gay start as a general disinterest in girls and an eagerness to perform the wifely duties Dot neglects, and his queerness is only confirmed by the delicate way he holds his “fags” while smoking in bed. Reggie’s own sexuality is even more subtly played, to the point where it’s never fully defined. He’s confused by Pete’s social flamboyance, confused by his own disinterest in bedding his wife, and generally just all-around confused by his feelings & life. The only thing he’s certain about is that he’s intensely uncomfortable when Pete introduces him to a larger queer community at the local gay bar, which breaks the spell of their brief tryst as best bros.

Through all of its rocker-culture ephemera and the hormonal confusion of its lost teen lead, The Leather Boys ultimately proves to be a more direct prototype for the coming-of-age rock opera Quadrophenia than for The Bikeriders or Pillion. Its kitchen-sink realism mostly manifests in its improvised slang, with the Cockney teens punctuating their every thought with phrases like, “You’re a right blighter,” “Get roffed!” and, of course, “Innit?” There’s also a kind of hidden-camera quality to the visual style, framing both the cramped interiors & wide exteriors of the location shoots through an extreme wide-angle lens, as if the entire film were shot in a motorcycle’s rearview mirror. It’s a cool, sensitive, surprisingly frank story of a young man with conflicted feelings, torn between his love for his wife and his attraction to his fellow leather boys. The only reason it was rated X was so that impressionable teenagers wouldn’t leave the theater to buy bikes & leather jackets of their own and flirt with a little confused gay romance for themselves.

-Brandon Ledet

Neighborhood Rep, Neighborhood Pride

I’ve said it before on this blog, but the current New Orleans repertory scene really is stronger than it has ever previously been in my lifetime. While the original uptown location of The Prytania has continued its Classic Movies series that used to encompass almost the entirety of local repertory programming, The Broad has massively stepped up its game in recent years to play a wide range of classic arthouse cinema titles I never thought I’d get a chance to see projected in a proper theater, making for a weekly spoil of riches. That recent vibe shift was especially apparent during this year’s Pride Month offerings at The Broad, which included separate programs from both the regular Gap Tooth series and a one-off Pride series sponsored by a self-explanatory social club called Crescent City Leathermen. Together, they combined for an impressively robust month of queer repertory cinema in one convenient venue, including a list of Swampflix-approved classics like Nowhere, The Celluloid Closet, The Queen and, most surprisingly, Codependent Lesbian Space Alien Seeks Same. It was an overwhelming bounty for a single month of programming, so I got to be extremely selective about which screenings to attend and narrowed it down to two titles I had never seen before from directors I love: Pedro Almodóvar & Rainer Werner Fassbinder. The beautiful thing is that I didn’t even have to leave my neighborhood to see them; what a gift.

While Gap Tooth was perfectly astute for programming 1991’s High Heels during Pride Month, it could have just as easily screened a month earlier to celebrate Mother’s Day. Almodóvar’s entire catalog is recursive & accumulative but, even so, High Heels plays like the scrappier, goofier dry run for his later commercial triumph All About My Mother (while still being fabulous on its own terms). Victoria Abril stars as a Madrid TV news broadcaster with a near-psychotic obsession with her lifelong-absent mother, a once-famous actress & pop star played by Marisa Paredes. As a child, she conspired to keep her mother to herself through Rhoda Penmark-level machinations, but she grows up abandoned anyway, inspiring a lifelong fetishistic obsession with a woman who doesn’t think much of her in return. When her mother makes a grand return to Madrid in her adulthood, the details of her obsession become overwhelming. Not only is her TV broadcaster career a pale imitation of her mother’s international fame, but she’s also married to her mother’s former lover & biographer and soon starts a sexual affair with a drag performer who impersonates the famous torch singer for cash tips. The strangely incestuous sexual tension between those four players gets even more complex as the mother resumes a previous affair with the daughter’s husband, who is soon found murdered by a mysterious visitor to his bedroom. As always, Almodóvar has a way of tangling the interpersonal conflicts & romances of all involved so gradually that it takes a long while to realize just how much of a melodramatic mess the plot appears to be when spelled out on paper. Even when introducing this sordid mother-daughter dynamic in childhood flashback, he simplifies the jealousy-and-indifference tensions of their relationship down to a simple symbolic object: an earring. When that earring catches on one of the women’s hairdo in the awkward hug of their adult reunion decades later, it’s carrying enough emotional weight to make you cry. At the same time, he’s clearly having fun with the gaudy tableaux of the melodrama genre in a way that verges on ironic humor, filling the screen with enough drag performances, dance breaks, high heels, and lipstick kisses to make getting imprisoned for murder in Madrid seem like a genuinely fun time for any woman lucky enough to get arrested. It’s just as funny as it is sincerely heartbreaking & sexy, easily ranking among the best of his works.

The Crescent City Leathermen’s screening of 1982’s Querelle landed on the exact opposite extreme of the masc-femme spectrum, staying true to the spirit of the organization’s namesake. Fassbinder’s late-career adaptation of Jean Genet’s novel is a crime story in which the only lawman on hand is a leather-daddy fetishist who operates more as a barfly than a proper detective. The film is a kind of pornographic opera, starring Brad Davis as the titular sailor & murderer who ruins the lives of any poor soul who happens to gaze upon his beefcake beauty. Querelle arrives in the port city of Brest with the dual purpose of following naval orders from his superiors while, why not, orchestrating a massive opium deal with the local barkeep as a side hustle. In that bar, he stumbles directly into an already complex love triangle involving his own estranged brother, the aforementioned barkeep, and the barkeep’s wife. All three players are erotically obsessed with Querelle at first sight—brother inlcuded—but the sailor ends up bottoming for the barkeep first, while constantly protesting that he’s actually straight as an arrow no matter how much pleasure he takes in receiving anal sex. The sex scenes fall just short of pornographic, but they are incredibly lengthy, sweaty, and intense. To make up for the lack of onscreen penetration, the movie purposefully mistakes violence for a sexual act, having Querelle insert knives & bullets into the local citizenry as he gets increasingly greedy in his local, self-serving rise to power at everyone else’s expense. Not having read the novel, the character motivations & plot revelations can be confusing from scene to scene, but just like watching an opera in a foreign language, the overall emotion & eroticism of the piece shines through the fog. Querelle is a primarily visual piece, with Fassbinder bathing the screen in intense washes of orange & blue gel lighting and accentuating the dreamlike quality of the setting by mixing jazz-age speakeasy iconography with 80s-specific props like video game arcades. From Derek Jarman to Todd Haynes to Amanda Kramer, there’s no shortage of sensory comparison points in approximating the film’s visual aesthetic, but by the end I could only see it as the evolutionary link between James Bidgood’s Pink Naricssus & Bertrand Mandico’s The Wild Boys — an unholy trinity of operatic male lust & violence refracted through cinematic artifice.

Both Querelle & High Heels are titles I’ve been meaning to see for years, but I dragged my feet on clearing them from my watchlist due to streaming inaccessibility and the cost of collecting physical media. As has been frequently happening lately, my procrastination was rewarded by local theatrical showings of these historically underrepresented queer classics, something I never would have dreamed possible just a few years ago. Now that Pride Month is over, Halloween Season programming is months away, and Gap Tooth is officially on their Summer Break, that overwhelming flood of once-in-a-lifetime repertory screenings is likely to dry up over the coming weeks, but I’m still feeling incredibly spoiled by what was recently on offer just a few short bus stops away from my house. New Orleans still doesn’t have nearly the breadth of repertory programming as larger cities like New York, Los Angeles, Chicago, or even Austin, but the work that’s being done on the few screens we do have within city limits has been getting exponentially more impressive & adventurous in recent years. The offerings at The Broad alone are worthy of local pride.

-Brandon Ledet