Call Me by Your Name (2017)

Luca Guadagnino’s latest film, Call Me by Your Name (based on the André Aciman novel of the same name), has earned loads of critical acclaim since its premiere at the Sundance Film Festival last January and subsequent Academy Award nominations, including one for Best Picture. After watching the film for the first time last night, I can truly say that it lives up to the hype. Here I am, an entire day later, still thinking about all the beautiful scenes shot on 35mm film. In addition to the movie’s vibrant beauty, its ability to pull the audience in emotionally is incredible. The entire theater was silent (minus a few sniffles for those heartbreaking moments) as everyone was wide-eyed and open-mouthed.  It felt like we were part of a virtual reality experiment.

The film is set in northern Italy during the summer of 1983. Elio (Timothée Chalamet) and his parents (Michael Stuhlbarg and Amira Casar) are spending time at their Italian villa. Elio’s father is a professor of archaeology and invites a handsome young research assistant, Oliver (Armie Hammer), to stay with them during the summer. Elio is a seventeen year old with wit and talent beyond his age, and Oliver, while extremely intelligent, falls a little into the frat boy stereotype. At first, the two develop a friendship that involves intellectual conversation, daily swims in gorgeous Italian waters, and going out to local night clubs. Slowly, Elio begins to develop more of a sexual interest in Oliver. Without stating that he is homosexual or bisexual, he approaches Oliver and makes his desires known. Oliver, while hesitant at first, indulges in these desires as he feels the same for Elio. The two then engage in a very brief, yet passionate affair over the summer.

What I love the most about Call Me by Your Name is the film’s pace. It doesn’t move too fast or too slow; it’s just the right speed. There’s a gradual build-up before Elio and Oliver consummate their relationship, but the film doesn’t come to an abrupt end after this occurs. Instead, the audience is able to watch their relationship blossom into something beautiful. This kind of intimacy was responsible for getting me so emotionally invested in the film. Understanding Elio’s feelings before he approached Oliver and watching the passion between them grow more and more each time they were together was absolutely magical.

This is the first Guadagnino film I’ve seen, and I am immensely impressed by his ability to create an atmosphere that is so appealing to all the senses. I could taste the fresh apricot juice as it was flowing down Oliver’s throat. I could feel the warmth of the sun as it was beaming down on Elio’s face. Even the use of music in the film was phenomenal. From the memorable sequence of Oliver dancing in his high socks and Converse shoes to The Psychedelic Furs hit, “Love My Way” to Sufjan Stevens’ “Mystery of Love” (nominated for Best Original Song) during Elio’s heartfelt moment of self-reflection, all of the film’s musical components add emphasis to these little moments.

While the performances from Chalamet and Hammer were above par, the most pivotal exchange in the film is Stuhlbarg’s monologue during a father/son discussion that goes beyond a father telling his son that he’s supportive of his sexuality. Chalamet showed up and showed out during this scene, and it had everyone in the theater in tears. In film, these conversations usually occur between mother and son because the father is usually too “macho” to understand anything about homosexuality. I was thrilled that this memorable moment was shared between Elio and his dad rather than Elio and his mom.

Call Me by Your Name is a coming of age love story that has left me with nothing but fond memories. I’m looking forward to watching this one a few more times once it’s released on DVD.

-Britnee Lombas

Staying Vertical (2017)

Every now & then you’ll encounter a strange picture about writer’s block written by someone who’s obviously suffering writer’s block. These movies are usually penned by Charlie Kauffman, but in this case it’s Stranger By the Lake’s Alain Guiraudi who’s driven mad by the blank page into making something deeply, surreally frustrated. Staying Vertical is an abstract nightmare of mistakes & obligations haunting a frustrated writer as he avoids his professional responsibilities at the expense of everything he holds dear in life. Our creatively stumped protagonist starts his journey with a nice job & total freedom. His biggest worries are being rejected while cruising for sex or becoming consumed with boredom. By the conclusion, just a year later, he’s homeless, destitute, a public pariah, an estranged father, and literally surrounded by wolves. The events that lead him down that path can be logically explained in a linear progression, but that logic falls apart once you apply them to a larger metaphorical meaning. It seems to be solely the result of Guiraudi needing to put something, anything on the page. As with Kaufman’s similar works, that back-against-the-wall creative necessity leads to some . . . interesting choices.

I have no problem admitting that some of Stranger by the Lake’s immediate appeal was its explicit depiction of casual gay sex, a kind of shock value transgression that paired wonderfully with its emotional thriller beats and thematic explorations of dangerous intimacy & loneliness. Staying Vertical boasts a lot of the same in-your-face vulgarity, including hardcore intergenerational sex, close-up shots of genitalia & human birth, and bizarre dialogue like, “Even if I wanted to, I can’t sleep with my son’s grandpa.” It’s far from a nonstop bacchanal of Kuso-esque perversions, though. Mostly we watch our writer’s block-afflicted protagonist drift through the French countryside, a major city, and a village in-between, racking up a mounting weight of responsibilities & obligations as he avoids the one thing he should be doing at the outset. In his aimless wandering through an unfulfilling life he establishes an absurd scenario where there’s essentially five people in all of France and they all want something from him that he’s unprepared to deliver. His obligations surround him like a pack of wolves, a point that’s driven home when he’s literally surrounded by a pack of wolves.

Of course, this kind of purposeless, for-its-own-sake shock value & absurdity is going to strike many people as incoherent nonsense. The sequence of events in Staying Vertical has a self-driving rhythm & inevitability to it that almost distracts you from the fact that it has no destination or grand scale metaphor in mind. The film functions as an abstract window into Alain Guiraudi’s peculiar anxieties as he pushes a barebones story essentially about Nothing to its furthest extremes, just for the exercise. These experiments in meta attacks on the author’s own writer’s block can lead to fascinating places both visually & philosophically, though, as long as you’re willing to meet the work halfway as an exhibition and an act of self-therapy. I can’t say I wouldn’t have rather have Guiraudi’s fearless, straightforward story about wolves, sheepherding, and the state of farm life in the face of modernized industry, but the extreme, absurdist self-reflection he delivers in Staying Vertical instead is fascinating, occasionally haunting stuff. I just hope he’s okay.

-Brandon Ledet

Lady Macbeth (2017)

I’ve always thought of myself as enough of a costume drama nerd to always be on the hook for a period piece with enough pretty dresses & careful attention to set design. Lady Macbeth proved me wrong. Adapted from the 19th Century bodice-ripper
Lady Macbeth of the Mtsensk District and stripped to only the barest of narrative details, the film is both slight & driven by prurience. That exact formula didn’t stop me in the past from enjoying the Russ Meyer schlock Fanny Hill: A Memoir a Woman of Pleasure, though, so the things that bothered me about Lady Macbeth have been much more difficult to pinpoint. My problems with the film have been much more tied to how its narrative structure obscures its themes & intent until the very last minute, so that the film’s thesis plays like a gotcha! twist instead of a fully explored idea. Lady Macbeth is a harsh film packed with cruel, confusing behavior from characters we don’t know and we don’t get to know. Withholding the purpose of their vicious selfishness until the last minute leaves the film leading up to the reveal feeling pointlessly ugly on a spiritual level, something even a (very) pretty dress can’t quite cover up.

Florence Pugh stars as the murderous protagonist referenced in the title, a young woman recently married off as part of a land deal to an older man who has zero sexual interest in her. Alone in a rural England home with her husband, his ornery father, and a mostly black staff of servants & farm hands, she finds herself emotionally isolated & hopelessly bored. She acts out under this pressure in dangerous ways, “failing miserably in every one of [her] marital duties,” which, since her husband will not sexually interact with her, mostly includes listening to the clock tick while wearing a beautiful blue dress. Her protest of this unwanted life mostly entails starting a dangerous, adulterous affair with one of her PoC farm hands, a transgression she makes little, if any effort to hide. As the Shakespeare allusion in the title suggests, it’s a transgression that comes with a body count. She and her lover have to commit an exponentially depraved set of crimes to keep their affair alive, a path of atrocities she pressures the man into until his conscience can no longer take it. There’s a tonal shift from sympathy to shame as her transgressions progress this way, but by the time the film attempts to make a coherent point about the damage she’s causing the runtime comes to halt.

Lady Macbeth is a 90 minute adaptation of a (trashy) novel, stripping almost all story & character development that might provide helpful context for its flawed-by-design protagonist’s actions. There’s a Marie Antoinette-style critique built into the story that faults the title character for her flagrant misbehavior risking other people’s lives as she carelessly has her fun. That subversion of typical costume drama sympathies for women who are sold as wives/property against their will into a story about mishandled, deadly white privilege is certainly interesting, but there’s something infuriating about how Lady Macbeth saves that theme’s development as a last second twist. In the meantime, character motivations are baffling & left to be interpreted as pointlessly cruel. Two early, violent sex acts are depicted so coldly and without context that the question of consent is left entirely obscured, leaving them to feel like un-critical participation in the rape fantasies common to ancient romance novels. It takes an incredible amount of time for the protagonist to start laying the blame for her crimes on her PoC servants, who stand to lose much more than her for the transgressions, leaving no room for reflection on what that dynamic means after the film has concluded. In the meantime, what’s left onscreen feels far beneath the film’s visual quality as a period piece, yet not nearly fun or exciting enough to justify its pulpy tone. The eventual theme is worthy of exploration it never receives, the characters on both sides of the crimes are never developed enough to elicit a genuine emotional reaction, and everything in-between feels like wasted time, save Pugh’s performance & costuming. Depending on your patience with its thematic reluctance, it might test the period drama devotee in you as well, if not make you question that inclination entirely.

-Brandon Ledet

The Book of Henry (2017)

If you ask around for recommendations on the best “bad” movies of 2017, you’re likely to see the title The Book of Henry listed just as often as more obvious (and, honestly, more satisfying) selections like Power Rangers & Monster Trucks. What’s surprising about that is The Book of Henry doesn’t feature the grotesque creatures, cartoonishly eccentric performances, and shoddy filmmaking craft that usually makes a good “bad” movie fun. In fact, on the surface it appears to be a whimsical melodrama about a precocious child’s struggles in an adult world. There’s nothing especially gaudy about its filmmaking craft; if it weren’t for the story it tells you could easily mistake it for a mediocre children’s film. There’s even a cast of familiar, always-welcome faces that should assure the audience that the story it tells is to be taken in good faith: Naomi Watts, Lee Pace, Sarah Silverman, Bobby Moynihan, an original song by Stevie Nicks, etc. The Book of Henry is insanely, incomprehensibly bad, though. It’s so bad, in fact, it completely derailed the career of Safety Not Guaranteed & Jurassic World hotshot Colin Trevorrow, who was on track to directing a Star Wars film before the intensely negative critical reaction to The Book of Henry (presumably) bounced him off the project. The important thing, though, is that The Book of Henry is bad enough to be a fun watch. It really is one of the more rewardingly bizarre cinematic offerings of the year, even if its appeal is the misguided lunacy of its basic premise.

Naomi Watts stars as the world’s most ineffectual mother. Left alone to raise two boys in the absence of their deadbeat father, she essentially has the emotional & intellectual maturity of a teenager: she works a low-level job as a waitress at an ice cream parlor (?) and wastes most of her free time playing video games while her oldest, smartest son Henry (IT’s Jaeden Lieberher) runs the household and raises her younger, much less special son (Room’s Jacob Tremblay). Armed with a level of over-written precociousness we haven’t seen onscreen since Extremely Loud & Incredibly Close, the 12-year-old Henry is an amateur inventor & stock market genius, a burdened talent whom too many people rely on to function as adults. As much pressure as all the adults in Henry’s life put on him to solve their grown-up problems, they paradoxically insist that he not interfere when he witnesses acts of domestic violence, a mental conflict that weighs on him so heavily it gives him a deadly brain tumor that takes his life halfway into the film. Here’s where the children’s film tone of The Book of Henry gets really weird. Henry continues to run his clueless mother’s life from beyond the grave, leaving behind notebooks, letters to her boss, forged legal documents, and audience-of-one podcasts planning every detail of her life, lest she waste it getting drunk & playing video games. Featured heavily among these detailed instructions is an assassination plot to murder the family’s next-door neighbor, a brutish police commissioner Henry has not been able to convince the other adults in his life is sexually assaulting his stepdaughter (Maddie Ziegler, of Sia music video fame). The whole thing culminates in Naomi Watts going along with these assassination instructions while her youngest, most alive son participates in a middle school talent show.  The two events tonally clash in an insane crescendo as the audience is asked, in bad taste, to alternate back & forth from alphabet burping to murder to break dancing to murder to magic tricks and back to murder again.

For me, The Book of Henry’s appeal as an unintended camp pleasure is entirely due to the unfathomably poor writing behind Naomi Watt’s mother figure. Her complete deferment to her 12-year-old son for every single decision is comically bizarre. In the film’s funniest moment she’s visibly frustrated that she can’t ask him for permission to sign medical documents because he’s in the middle of having a seizure. The ease in which she slips into following his post mortem instructions, including the proposed murder plot, is awe-inspiringly bizarre. Early in the process, she puts her foot down in a stern, parental line reading of “We are not murdering the Police Commissioner and that is final,” but Henry’s conversational instructions walk her through her doubts and she follows his deadly plan anyway. Admittedly, she’s not the only adult in the Henryverse who treats him like he’s triple his age; Sarah Silverman’s alcoholic waitress even makes good on a long-running flirtation with Henry (!) by kissing him sensually on his death bed (!!) and then lingering long enough for him to get a good look at her tits (!!!). The mother’s narrative trajectory of gradually figuring out that maybe she shouldn’t get all of her life advice from a precocious 12-year-old, not to mention a dead precocious 12 year old, is treated like a grand scale life lesson we all must learn in due time, when it’s something that’s already obvious from the outset. It’s also a scenario that only exists in this ludicrous screenplay anyway. Naomi Watts is the most ridiculously mishandled adult female character I can remember seeing since Bryce Dallas Howard’s starring role in Trevorrow’s Jurassic World, another performance I’d place firmly in the so-bad-it’s-good camp.

If nothing else, The Book of Henry is solid proof that the clash of adult themes & childlike whimsy you see in the films of twee-labeled directors like Wes Anderson, Michel Gondry, and Spike Jonze is not as easy to pull off convincingly as it may appear. Thankfully, the movie never explicitly depicts the domestic sexual abuse that sparks its assassination plot, but it’s still difficult to reconcile all of its whimsical Rube Goldberg contraptions & ukulele lullabies with the fact that it’s a heartfelt melodrama about brain tumors & child rape. The way other adults finally come to believe Henry about the abuse he’s witnessed through the all-important talent show climax is just as hilariously baffling as any of Naomi Watts’s embarrassments as an ill-conceived matriarch character. The Book of Henry concludes at its most ludicrous point, leaving you in stunned disbelief that something so blissfully inane made it from page to screen, which makes it understandable why it’s being bandied about as one of the better high camp pleasures of the year. The only question now is how Colin Trevorrow is going to break himself out of director jail now that The Book of Henry has (rightfully) destroyed his path to Star Wars infamy; I’m actually super curious to see what he does next.

-Brandon Ledet

Princess Cyd (2017)

There’s almost an entire subgenre of thrillers & acidic dramas specifically about intense female relationships that become dangerously strained in constrictive environments. Titles like Persona, Queen of Earth, and Always Shine lock their female leads alone in a house and draw increasing tension & even supernatural dread out of the various ways they clash under the pressure. Whether or not intentionally, the recent coming of age indie drama Princess Cyd completely subverts the typical trajectory of these pictures. At the start of the film, two female leads, unsure what to make of each other, bristle at perceived slights that make their summer spent alone in a house together unnecessarily tense & contentious. Instead of that tension ramping up to a violent, chaotic blowup, however, Princess Cyd slips further into empathy, love, and mutual understanding as that relationship develops. Its earliest moments are its most on-edge, with the relationship at its center thawing in the summertime sunshine.

The titular Cyd is a survivor of childhood tragedy, desperate to spend her last summer before college away from her eternally depressed father. This leads to her spending a few weeks with her estranged aunt, a hippie dippy novelist who writes mostly about Spiritualist self-discovery. Their early conversations start cordial, with the camera positioned at a great distance, slowly moving closer & tightening the frame as passive aggressive slights add unexpected tension to their getting-to-know-you chit chat. The aunt desperately wants the teen to think she’s cool, despite ample evidence to the contrary (mostly, the fragility of her self-confidence). As with all teens, Cyd has no idea what she wants, but carries enough enthusiastic curiosity in her attitude to drive herself towards figuring it out ASAP, even if she hurts feelings along the way. The clashes between aunt & niece are mostly over personal questions of Spirituality (the teen’s reference to Spiritualism as “fantasy” is taken as a direct insult) & sexuality (one is discovering a previously undetected capacity for bisexual desire; the other hasn’t considered having sex in years). These personal barriers eventually break down, though, and the heart of the film is in watching them mutually warm to one another.

Besides the unexpectedly sweet trajectory of its internal conflicts, Princess Cyd also finds ways to impress as a visual object. A dedication to sunlit, natural lighting affords the film an idyllic Garden of Eden glow that matches the warm, simple beauty of the story it tells. Often, its form & content work wonderfully in tandem, like in a shot where Cyd & her same-sex love interest approach the camera on a long stroll while getting acquainted, physically getting closer to the audience while they get socially get closer to one other. That kind of simple beauty in gradually blooming intimacy is a large part of what makes the film feel special & worthwhile. Princess Cyd tells a simple story of two estranged women becoming close over a couple isolated weeks spent together, but its lingering effect grows on you so gradually you don’t even realize how much you get out of the experience until well after it’s over. The coming of age, self-destructive aspect of the film as a narrative is pretty typical of that kind of effect (Lady Bird works a very similar magic on its audience, if nothing else). It’s much more foreign to the way tense, confined space female relationships typically develop (and eventually explode) onscreen, though, which makes it all the more uniquely rewarding as an isolated picture.

-Brandon Ledet

Nocturama (2017)

I’m not sure the world necessarily needed a movie that makes acts of terrorism look sexy & cool, but with so few transgressive places left for cinema to go you’ve got to respect Nocturama for finding a way to push buttons in the 2010s. Nocturama is certain to ruffle feathers & inspire umbrage in the way it nonchalantly mirrors recent real life terror attacks on cities like Paris & London. That incendiary kind of thematic bomb-throwing is difficult to come by in modern cinema, though, considering the jaded attitudes of an audience who’ve already seen it all. It helps that the film is far from an empty provocation; it’s a delicately beautiful art piece & a hypnotically deconstructed heist picture, a filmmaking feat as impressive as its story is defiantly cruel. Its shifting perspective & out of sync editing style estimates a kind of cinematic Cubism, amounting to a picture that deserves to hang in an art gallery, yet quietly lurks on Netflix in a haze of streaming platform anonymity. It’s weird to see such a politically jarring & visually arresting art piece slip so quietly into the streaming deluge of #content, but there’s also no other place for Nocturama exist peacefully in the modern word; it is not a peaceful picture.

The major wrinkle in Nocturama‘s claim as a transgressive work of fine art is that it requires a massive amount of patience. The film is not only over two hours long, but its dialogue-free first half is very slow to explain its plot or the relationships between its characters. If Nocturama partially functions like a heist film, it disrupts the typical flow of that genre by starting with the climactic heist. In the film’s disorienting first hour, nearly every teen in Paris silently navigates the city’s public transit system and trades knowing glances as they move with mysterious purpose from building to building and accomplish small, seemingly unrelated tasks. We later understand these kids to be orchestrating a city-wide terror arrack, the planning of which is gradually revealed in after-the-fact flashbacks. Targeting the destruction of institutions & monuments, not people, and never explicitly stating their motivation for this violence beyond vague economic unrest & cultural ennuii, the brand of terrorism depicted in Nocturama resembles the political philosophizing of the German indie The Edukators far more than anything relevant to real life. Still, depicting the allure of the hip-hop & techno-scored gang of teens in leather jackets & tight jeans blowing up a city to make an ambiguous political statement & inspire general chaos is at least somewhat irresponsible & dangerous. That’s not a point that’s lost on Nocturama, as the second half of the film dwells in a what-have-we-done fallout as the kids watch the world crumble around them from the vantage point of an empty shopping mall (recalling a dystopic horror like Night of the Comet or Dawn of the Dead). Still, the discomfort of its highly stylized, teenage acts of mass terror is a major reason why the film sticks to the ribs.

Although the puzzling rush of its opening terror heist sequence is sure to steer the conversation around it, Nocturama doesn’t truly reveal its full nature until the extended denouement of that act’s shopping mall fallout. These kids play video games & stage techno dance parties with the same intensity that they plant explosives & ditch burner phones. With the exception of a stray familiar face like Rabah Nait Ofella (Raw, Girlhood) & Adele Haenel (The Unknown Girl), the film mostly boasts a cast of unrecognizable teenagers, so that it feels vividly real watching them blast pop music acts like Chief Keef & Willow Smith or “shop” for free clothes off the store’s infinite army of creepy mannequins. Driven mad by a lack of contact with the world outside the mall and the wait for a new day, the paranoia and guilt resulting from the first hour’s transgressive act begins to weigh heavily on their minds. There’s a myriad of visual pleasures in Nocturama that can intoxicate & mystify: a golden Joan of Arc statue aflame, a lipsynced drag routine set to “My Way,” a city in chaos, a gold-plated mask, etc. What cuts through those surface pleasures, though, is the existential frivolity of these kids, scared of their own actions, as they essentially wait for the world to end. As with the real world political implications of its opening half, Nocturama pulls no punches there either and ends on a silently methodical, Cubist conclusion of fractured, meaningless violence. The entire experience is puzzling, hypnotic, and requires both immense patience & amoral political philosophy. It might be one of the most challenging films of the year, which is odd to say of something so flashy in its violence & youthfulness, but it’s also one of the most rewarding in the way it stimulates complex reflections on life in the modern world.

-Brandon Ledet

Landline (2017)

Obvious Child, the first collaborative feature from director Gillian Robespierre & actor/comedian Jenny Slate, was a wolf-in-sheep’s clothing bomb-thrower of a film. Robespierre snuck a realistic, formally honest drama on addiction & abortion into American theaters under the guise of a safe, by-the-books romcom. Slate’s persona in the film as an aggressively juvenile stand-up comedian made the experience even more sharply pointed, as it at least vaguely mirrored her own life & art. Unfortunately, I cannot report that their reunion for an Obvious Child follow-up is anywhere near that striking in concept. Detailing the lives of a family in crisis in the mid-1990s, Landline sidesteps the deeply personal politics of Obvious Child to tell a much more familiar, universal story. Slate’s natural persona is still allowed to inform her character, but it’s also diluted by a larger ensemble, including turns from indie scene notables John Tuturro, Jay Duplass, and (MVP) Edie Falco. There’s no real hook to Landline the way Obvious Child’s “the abortion romcom” elevator pitch is immediately distinctive, but Slate & Robespierre still manage to extend the fiercely honest sensibilities of their first collaboration into this less thematically confrontational territory.

A frustrated NYC teen (Abby Quinn) struggles with her idealistic sense of home life & self-identity when two dual acts of adultery disrupt her familial structure. Just when she discovers her playwright father (Tuturro) is likely cheating on her eternally stressed mother (Falco), her adult sister (Slate) also begins an affair behind the back of her fiancée (Duplass). The two sisters & their mother form a solid trinity of female perspectives that dominate this narrative, but the heart of the film lies mostly in the teen’s struggle to negotiate the balance between the ideal of honesty and the fact that the truth could destroy someone. She acts out in frustration, turning to recreational drug use & delinquency to enact a sense of control and starting petty name-calling bouts with both her her sister & mother. These insult trades can range from the harmless (“tattle tale,” “irritant”) to the bitterly harsh (“Fuck you, cunt!”), but order is gradually restored to their dynamic as the two romantic affairs naturally work themselves out. Huge, life-changing mistakes are made impulsively & with fervor and the teen at the center of the storm is petrified of repeating earlier generations’ follies at the expense of people she loves. (Honestly, introducing this family to Christine “Lady Bird” McPherson would be super beneficial in dispelling her fantasies about the private, romantic lives of East Coast intellectuals). Ultimately, though, familial bonds prove stronger than short-term resentments and everyone emerges a stronger, more forgiving person on the other end.

The most striking choice for Landline, stylistically, is its story’s 1995 setting, which thankfully extends beyond nostalgia markers like floppy discs & Oprah to touch on the historical drug addiction issues & limited forms of communication that shaped the era. The tagline “1995 – When people were hard to reach” is much tidier than the movie’s treatment of internal, familial conflicts of communication & honesty, but at least points to how the setting was integral to tapping into the film’s themes. The 1990s timeframe also allows for a wildly varied soundtrack ranging from Steve Winwood’s embarassing “Higher Love” to The Breeders’ delicate delight “Drivin’ on 9.” You can tell Robespierre employs the same cinematographer as she did for Obvious Child (Chris Teague), since interior spaces in both films visually share a kind of lamp lit intimacy, even if Landline is less thematically aggressive in its treatment of adultery as Obvious Child is in its politically casual look at abortion. There are moments in Landline that register as emotional devastation (“I’m flailing,”) and others that aim for broad, dark comedy (a Jewish character receiving head during a weepy drama about Nazis). The temporal setting & Robespierre’s tendency towards brutal honesty set the stage for both ends of that divide to hit with full impact, although they’re contained in a much more familiar, well-worn story than the one told in her debut.

-Brandon Ledet

Damascene (2017)

The democratization of filmmaking technology has meant that it’s now affordable for anyone to have a voice in modern cinema, whether or not they have properly funded distribution or production values to back them up. Films like Creep, Primer, and Tangerine, while benefiting from traditional modes of distribution, have been exciting reminders of just how much a no-budget indie can accomplish with the right players & screenplay. The recent found footage dark comedy Damascene, which saw its world premiere at this year’s New Orleans Film Fest, isn’t nearly as high profile of a release as those shining examples of minimalist digital filmmaking, but is just as worthy to be lauded for the effect it accomplishes with severely limited, available-to-anyone means. Detailing a single, hour-long conversation shot on two bike helmet-mounted GoPros, Damascene boasts the bare bones storytelling of a one act stage play. It makes the best of its limited resources it can, though, reaching into the discomforting dark humor and emotional trauma typically reserved for deep-cutting stage dramas. It’s an exciting reminder that a great film doesn’t necessarily require a great budget, that a handful of people and a commercially-affordable camera are enough resources to produce top tier cinema in the 2010s.

Two old lovers reunite by accident after a long absence while biking to a mutual friend’s party. They film each other in conversation with their own helmet-mounted GoPros while cruising the streets, parks, and back allies of a sunshine-drenched London. The conversation starts amicably enough. The woman is guarded & perhaps even annoyed by the intrusion of her old boyfriend on what was a solo bike ride, but they find enough common ground to casually discuss as they leisurely make their way to the party: making fun of their friends for treating romance like a social media meme, reminiscing over half-remembered anecdotes and a shared political interest in war-torn Syria, pop culture touchstones like Friends, Event Horizon, Bukowski, etc. Thiis protective shield of social niceties eventually corrodes, however, and their rapport takes a dark turn. Picking at the barely-healed scabs of their failed romance uncovers a long-buried trauma and an unresolved act of violence that can’t remain undiscussed forever. The darkness at the heart of Damascene gradually creeps in with a casually tossed-out sexist joke or an alcoholism-blurred memory of an nonconsensual public groping, chipping away at the pair’s apparent camaraderie. Once the guard wall is fully breached there’s a full, unstoppable catharsis in the film’s tragic streak that poisonously overpowers any kindness or illusion of healing that came before it.

It’s initially tempting to view Damascene as a Before Sunrise descendant, if not only for its structure as a single conversation contained mostly between two romantically-linked characters. The film is so much more caustic than Richard Linklater’s melancholic romance series, however. Its thematic explorations of unchecked privilege, toxic masculinity, and lingering trauma sit heavy on the audience’s conscience, especially as they’re brushed aside with playfully dark social humor. It makes total sense that one of the two main players is a former playwright, since this mix of comic & tragic tones combines with the conversational storytelling to amount to a very distinct stage play aesthetic. Staging this conversation through hydraulic-smoothed GoPro footage makes this dialogue-based work feel inherently cinematic, though. The camera operators build tension by squeezing between cars in London traffic and offer an eye-level version of drone footage of the city that feels unique to its productions style. Better yet, it’s often easy to forget you’re watching GoPro footage at all, once the dread & mystery of the dark places the conversation is going commands the back half. Damascene is proof in itself that there are great films to be made out of less than ideal equipment, even if it is never distributed wide enough for most audiences to see that proof for themselves.

-Brandon Ledet

Wallay (2017)

A somewhat common narrative from recent European indies has been detailing the lives of the massive immigrant communities that live in the large housing block projects at the fringes of cities like London & Paris. Titles like Girlhood, Swagger, and Attack the Block have found an unfathomably wide range of stories to tell within that context, but remain confined to those insular communities in a kind of stationary, immersive experience. The recent French indie Wallay offers a take on the housing block immigrant experience I haven’t seen before by transporting its subjects to a drastically external, literally foreign setting. Wallay is worthy in its own right as an endearing coming of age story about a second-generation French immigrant learning small scale lessons about responsibility, romance, and identity, but those are familiar story beats we’ve seen many times before. It feels much more unique & revelatory in the way it details the cultural limbo immigrants occupy between the European cities that keep them at arm’s length & the African villages they left for economic opportunity by thoughtfully profiling both ends of that divide.

A second-generation, teenage French immigrant butts heads with his exasperated father who cannot control his behavior. A little badass in a bucket hat, the teenage delinquent commits minor acts of small scale rebellion in his Parisian housing block for payoffs as glorious as black market tennis shoes & appearing in YouTube-upload rap videos. He runs into trouble when he’s caught committing one of his more egregious schemes, siphoning off funds from the money orders his father sends back home to their extended family in West Africa. As punishment, he’s sent to the African village where his father was raised to live with the family he stole from, where he is tasked with paying back the money through months of manual labor. As a spoiled brat, he of course initially refuses to participate in this lesson in humility, scoffing in horror at his new “home’s” infrequent power supply & lack of indoor plumbing, His struggle to adjust to & learn from his mistakes is especially apparent in his relationship with his new caretaker & would-be employer, a harsh authority figure of an uncle. The language & cultural barriers between the mismatched pair eventually break down in the exact ways you’d expect them to, but Wallay finds plenty of delicate moments of humility, romance, familial love, and personal growth in the struggle, with many of them being solidly, endearingly comedic.

Berni Goldblat’s directorial debut saw its American premiere at this year’s New Orleans Film Festival. Outside a few scenes of its bratty teen protagonist struggling to trek through African wilderness or listening to hip-hop in headphones inside a mosquito tent, Wallay is only about a visually striking as you’d expect from a mini-budget indie with those means of distribution. The film finds its own tonal groove elsewhere, though, especially in its minimalist, plucked cello score & its circumcision-obsessed cultural humor, which can be much cruder than you’d expect from this kind of story. Teen actor Makan Nathan Diarra also elevates Wallay with genuine character moments as the lead grows into a better, more empathetic person. Mostly, though, the film feels significant in the way it adds a new wrinkle to the European housing block narrative by giving that community an external perspective. These kids really are caught halfway between two identities and I haven’t seen that cultural limbo represented onscreen quite like this before.

-Brandon Ledet

Black Girl (1966)

Ousmane Sembène’s 1966 feature Black Girl is mostly known for its historical context as the first film from a black filmmaker from Sub-Saharan Africa to achieve wide critical acclaim. Sembène adopted the black & white, handheld “immediacy” of the French New Wave to boost the likelihood of French audiences & critics taking note of his breakthrough/debut feature, a gamble that paid off immensely and solidified his legacy as an artist. What that legacy might not immediately convey until you actually engage with the film as an isolated work is just how deeply, unapologetically angry Sembène was as an artist & a political mind. Black Girl may be most remembered for its historical significance, but what makes it an exceptional work is how it uses its French cinema aesthetic & international attention to punch Sembène’s newfound audience in the gut with an angry political screed about modern colonialism & racial subjugation. Black Girl is important not only for the previously unseen wide reach it was able to achieve for African cinema on the world stage, but also for the fiery political message it delivers on that scale.

Diouana, a young Senegalese woman, is recruited by white, French tourists to nanny their children while on vacation. This short-term gig evolves into a full-time career as the woman emigrates to France to live permanently as the family’s employee. Her drive from the international steamship that dumps her into a sea of white faces is the last she’ll see of seaside France’s beautiful buildings, beaches, and leisure culture. Expected to confine herself to the few rooms of the family’s condo for a 24/7 work schedule with essentially no pay, Diouana finds herself to be less of an employee and more of a prisoner or a slave. The French family she serves are “cultured” yuppie colonizers who collect African people the same way they collect African art & travel stories. They cut Diouana off from the outside world with a promised fantasy of what life in France could be like, then gradually strip her of her identity & self-worth until all she has in the world is her uncompensated duty to serve and the often-repeated question, “Why am I here?” They talk about her like she’s not in the room, declaring her “useless” & “lazy” for not immediately obliging every whim. Their guests forcibly kiss her cheeks and vocally estimate her to be “like an animal.” Instead of giving in to this subjugation, Diouana protests with the only means that are available to her: allowing her body & soul to tragically break down so that she is no longer useful to her modern day slave owners.

I greatly respect Sembène’s choice to adopt the cinematic aesthetic of French intellectuals in his political screed railing against the colonialism of French intellectuals. However, Black Girl‘s seething anger steers its take on the French New Wave away from an imitation of the genre to something much more fiercely unique for its time. The dangerous-feeling voyeurism of French New Wave technique would later be adapted to the cheaply produced, often exploitative horrors of 1970s American grindhouse pictures; Black Girl is just rough enough around the edges to feel prescient of that cultural shift. It’s wobbly enough in its shocking jabs of sex & violence and overall political anger to feel predictive of the onslaught of violent horrors that would emerge from New York City just a few years later (which was likely more of a mutation of the erotica subgenre “roughies” than anything, admittedly). Black Girl is saturated in voice-over narration (almost to the point of functioning as a diary) that provides it a sense of well-behaved structure, but there’s an overriding D.I.Y. punk sensibility in its political anger that makes it feel more like an intrusion & an act of rebellion than a simple French New Wave devotee. At just an hour in length and entirely unconcerned with playing nice once it gets a foot in the door, Black Girl is much more in line with the political anger of a punk messaging piece like Born in Flames than it is with the artsy fartsy ennuii of a Jules and Jim or The 400 Blows. It’s a historically significant work both for its achievements in breaking through cultural/critical barriers and for setting political fires once those barriers were breached.

-Brandon Ledet