The Lure (2017)

Synths! Sequins! Sex! Gore! What more could you ask for? The Lure is a mermaid-themed horror musical that’s equal parts MTV & Hans Christian Andersen in its modernized fairy tale folklore. Far from the Disnified retelling of The Little Mermaid that arrived in the late 1980s, this blood-soaked disco fantasy is much more convincing in its attempts to draw a dividing line between mermaid animality & the (mostly) more civilized nature of humanity while still recounting an abstract version of the same story. As a genre film with a striking hook in its basic premise, it’s the kind of work that invites glib descriptors & points of comparison like An Aquatic Ginger Snaps Musical or La La Land of the Damned, but there’s much more going on in its basic appeal than that sense of genre mash-up novelty. This debut feature from Polish director Agnieszka Smoczyńska somehow tackles themes as varied as love, greed, feminism, alcoholism, body dysmorphia, betrayal, revenge, camaraderie, and (forgive my phrasing here) fluid sexuality all while feeling like a nonstop party or an especially lively, glitterful nightmare. It’s astounding.

Two young mermaid sisters, Golden & Silver, join us legged folk on land after curiously spying on some drunken revelers from just under the surface of the water at a cityside beach. Fascinated with the mermaids’ siren song duet & apparent ability to temporarily sprout legs (but no human genitalia, much to everyone’s dismay), the beach-side drunks adopt the sisters into their band: an adult-themed nightclub act that sounds something like synthpop act Berlin gone disco. Soon they’re the most popular act at any disco burlesque in all of Warsaw, first providing the backing track for other topless performers and then quickly becoming topless performers themselves. The club makes no effort to hide the fact that these are fantastical creatures, making their gigantic, muscular mermaid tails a central part of the act. The problems that break up this sexed-up reverie arise when Silver & Golden aren’t performing. One falls in love with a human, both grow frustrated with their over-controlling band mates, and neither are sure what to make of Triton, who leads a similar life on land fronting a wildly popular punk band at a nearby club. All of these conflicts come to a head the way they also did in Poland’s last significant international horror release, Demon: through a drunken wedding celebration that ends much, much later into the night than it should.

It’s possible that some of the cultural significance of themes lurking just under the surface of The Lure might be going over my head as an American outsider (a concern I also had with Demon, to be honest). Inscrutable dialogue like, “Do you live in some old monkey’s ear?” occasionally threw me off-balance in that way, but that open-for-interpretation oddness lends itself well to the universality of pop music lyrics’ subjectivity. Lines like, “Bitter tastes can be delicious,” “We’re all gloomy as hell,” and “Put your hand deep inside me and drag me to shore,” cut through the language barrier of the pop lyrics translations to feel significant despite their enigmatic nature. This dynamic also plays well into how the sisters relate to the outside world in ways we don’t fully understand as an audience of land-walkers. Sometimes their dolphin-noise communication between one another is subtitled for our benefit, but often we’re left completely in the dark. This not only maintains the suspense of whether Golden or Silver are about to strike out in another act of animalistic, flesh-eating violence (or equally animalistic acts of sexual perversion), but also supports the film’s necessary distinction of their unknowable inhumanity. As Triton puts it, “We are not human. We are just on vacation here.” Any tragedy that befalls the mermaids or the humans who desire to interact with them is a direct result of losing track of that basic truth, which is an easy enough narrative through-line to hold onto, even if some of the details in the phrasing present a communicative struggle.

Of course, the lure of The Lure isn’t entirely dependent on the film’s dialogue or thematic weight. From a filmmaking standpoint, my favorite aspect of the movie is just its value as a stunning collection of sights & sounds. Every scene in the film looks either like a music video dream sequence or a flashlight-illuminated crime scene. The costuming & old school musical sound stage imagery is impeccable. Its The Knife-esque synths & vocal distortions had me tapping my foot for the entire length of the runtime. I could ramble on forever praising The Lure for the way it handles themes like the infantilization & casual dismissal of women after their commodification loses potency or its admirably blasé attitudes toward bisexuality or feminist revenge narratives. That kind of highfalutin critical praise would be somewhat dishonest to what I most fell in love with in the film, however. Smoczyńska’s major accomplishment is in how she captures the grand scale spectacle of a Baz Luhrmann musical within the context of a slick, modern horror film that’s both comically light on its feet and chillingly brutal in its gore-heavy cruelty. It’s an incredible love-at-first-sight debut that already has me willing to give the director a lifetime pass just one entry into her career.

-Brandon Ledet

The Being (1983)

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three star

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After falling in love with Jackie Kong’s weirdo live action cartoon horror comedy Blood Diner, I was intrigued to see what other hidden gems the director managed to deliver in her modest four film career. Besides a couple mid-80s comedies (one featuring Andrew Dice Clay, yikes), Kong had only directed one other horror film, a creature feature titled The Being. Part The Thing, part Toxic Avenger, and released in-between the two, The Being is unfortunately not nearly as idiosyncratic as Blood Diner in terms of tone or context. It finds Kong younger and more restrained in both her bravery & her budget, aiming for a more generic drive-in horror aesthetic than what would later be delivered in her midnight movie circuit cult classic. It’s still impressively entertaining for a dirt cheap slice of drive-in schlock, though, and you can easily detect that Blood Diner sense of humor informing every scene of monster-driven mayhem.

Twilight Zone-spoofing narration reports the strange disappearances of young children in the small town of Puttsville, Idaho in an opening scene that plays more like a trailer than an actual movie. These mysterious disappearances seem to be tied to the town’s crisis of radiation-contaminated water from local, uncaring Big Business jerks. The company guilty for this Flint-reminiscent offense makes no effort to hide the fact that they’re dumping toxic chemicals into the water supply; they just have their evil PR stooge (Martin Landeau, the film’s only recognizable face) claim in public forums that the pollution is harmless. Of course, the pollution is far from harmless, unwittingly giving birth to a horrific monster (the titular “being”) who swoops in for frequent kills, the source of the film’s central disappearances. The company is aware of this mutated beast, but deflects attention by claiming the citizens of Puttsville really need to worry about the moral contamination of the sins of pornography peddlers & massage parlors. The product they’re protecting by covering up these supernatural murders? Potatoes.

Jackie Kong employs a much subtler hand in her blood-soaked satire here than she does with Blood Diner, but both films reveal her to be a great talent at surprising audiences from within the familiar. She keeps the titular mutated beast from The Being in the dark for the majority of its runtime the way most cheap horror films would, mostly just showing its gooey, demonic arms reaching for victims in its flights of murderous rampage. There’s plenty to be entertained by in the details even while the film’s withholding, though: a trucker decapitated while driving, a drive-in audience attacked through blood-oozing cars & screen, a bizarre Wizard of Oz-inspired black & white dream sequence. And when the being’s full body is revealed, Kong makes her limited effects budget count for all that it can, constructing a uniquely uncanny creature that resembles a gooey, organic version of the monster from Hardware.

The Being is less confident in its spooky-goofy tone than Blood Diner, but by the time the film ends on a comedic “Where are they now?” gag before the credits roll, it’s clear that Kong had not delivered just another by-the-books creature feature. Her sense of humor and her punk rock pranksterism are readily apparent in this earlier, less-formed work and it’s a shame she never had the chance to make a dozen more monster-driven horror movies after she had pushed her horror comedy formula even further. Two Jackie Kong horror titles aren’t nearly enough. Event though it’s been a few decades since her last film, I’m hoping to see her return to the director’s chair and crank out some more pictures ASAP.

-Brandon Ledet

Train to Busan (Busanhaeng, 2016)

It’s an oft-cited criticism among professional reviewers, the laity, and everyone in between (like me and probably you) that there are too few original ideas being produced in film, with various thinkpieces arguing the relative merits of remakes (like the upcoming Beauty and the Beast), reboots (like the upcoming The Mummy), reimaginings (like the upcoming IT), and sequels (of which there will be at least a dozen this year, but let’s just put a pin in Transformers: The Last Knight as the one that’s least likely to have any objective value). In the fight between the pedantic “You know that Wizard of Oz and The Maltese Falcon were remakes, don’t you?” camp versus the equally annoying “Everything’s a remake these days!” camp, there’s not a lot of room for middle ground. Although we’re no longer in the heyday of remakes that we were  ten years ago (for instance, Hollywood’s top performers in 2005 had a high percentage of remakes, 17%, which fell to 5% by 2014), the rise of narratively homogeneous “cinematic universes,” the tendency on the part of studios to fund financially safe sequels, and the widespread proliferation of lay criticism on YouTube and beyond means that you’re no less likely to hear kvetching about unoriginality today than you were in the summer of 2006; in fact, you probably hear it more often.

With regards to horror, the tendency to “follow the leader” whenever the wheel happens to be reinvented, either intentionally or accidentally, is non-negligible. The relative profundity of originality that catapulted The Blair Witch Project to success means that we’re approaching nearly two decades of found-footage horror, with six Paranormal Activity films in eight years and the most recent season of American Horror Story using the format as its central gimmick. The nineties saw a huge uptick in teen-oriented slasher films following the release of Scream, although the extent to which they retained that film’s sly metacommentary varied from project to project. Before that, the international success of George Romero’s Dawn of the Dead spawned a slew of imitators, including an entire separate string of foreign sequels starting with  Lucio Fulci’s Zombi 2.

Of course, Romero’s zombies became the default conception of the reanimated undead from that point forward, with the occasional outlier generating considerable interest in the horror fan community, despite the frequent obstinance of zombie “purists.” Danny Boyle’s astonishing 28 Days Later rocked the boat in 2001 with its so-called rage-zombies (although whether or not the infectees of the film are “true” zombies is still a matter of debate among the persnickety), and Edgar Wright’s delightful 2004 romp Shaun of the Dead adhered to the more traditional Romero zombie apocalypse scenario filtered through a distinctly comedic (and British) lens. It’s noteworthy that both of these zombie films of the aughts were made by Brits, following the distinct and entrenched American orientation of Romero’s satirism. At the same time that Shaun and 28 Days were making zombies interesting again, Americans were putting out regrettable and forgettable nonsense like the made-for- TV Return of the Living Dead sequels, Tobe Hooper’s Mortuary, and Romero’s own Land of the Dead, which is better than its contemporaries but suffers from both a lack of subtlety in its social criticism and its lack of freshness (there’s a reason that it’s not recalled or discussed with the reverence that is reserved for Night of the Living Dead or Dawn of the Dead).

It should come as no surprise, then, that following another decade of retreads of the zombie genre, with adaptations like World War Z (aka the zombie movie that your dad can watch), more Resident Evil movies than you can shake a stick at, and other flash-in- the-pan flicks, the next great thing in zombies also comes from outside America’s borders: Busanhaeng (aka Train to Busan), a South Korean production, is frenetic, gorgeous, and ironically full of life.

Seok-woo (Gong Yoo) is a workaholic fund manager who is inattentive to his young daughter Soo-an (Kim Su-an), to such an extent that his belated birthday gift to her is the same gaming system he bought the year before. Soo-an asks only that she be taken to her mother’s home in Busan as her birthday gift, and her father obliges. Unfortunately, before their train leaves the station, an infected young woman jumps aboard, and soon it’s zombies, zombies, zombies! Also along for the ride are: Sang-hwa (Ma Dong-seok), a working class ruffian with a heart of gold; his pregnant wife Seong-kyeong (Jung Yu-mi); young baseball player Yong-guk (Choi Woo-shik) and his team, including cheerleader Jin-hee (Ahn So-hee); and Yon-suk (Kim Eui-sung), a stereotypical (but no less true-to-life) rich CEO who is concerned with saving his own skin at the expense of all others.

There’s some social commentary in that Yon-suk’s pragmatic and unrelenting self-interest is reflective of Seok-woo’s potential to be just as monstrous in his banal  inhumanity as the older businessman. This is especially evident when Yon-suk is able to make contact with a friend on the outside who tells him to take a different path away from the platform when the train stops briefly at Daejeon and he tells no others, not even Sang-hwa and Seong-kyeong. He becomes a better man throughout, however, and ultimately makes the right choices for both himself and what survivors remain as they begin the final leg of their journey.

Train to Busan doesn’t reinvent the wheel; in fact, there’s an awful lot of 28 Days Later in its DNA, what with the Rage-like zombies, the urban environments, the involvement of military forces (although there’s no unsettling discussion about repopulating the earth by force here as there is in Days), and the ending. Still, placing the action on a train puts a new spin on things, as when one group of survivors is trying to reach another group in a distant compartment, with the horde between them. The interplay of light and darkness, the addition of color, and a child character who’s actually quite likable (serving as her father’s conscience) are all touches that this genre was missing. It’s such an obviously great idea that I’m honestly surprised it was never done before (despite searching my memory and the internet, I can find no evidence of previous zombies-on-a-train films). It’s worth checking out at the earliest opportunity.

-Mark “Boomer” Redmond

Mirror Mirror (1990)

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three star

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Every now and then a great celebrity name like a Rip Torn or a Royalty Hightower will jump out at you as a kind of artform unto itself, but I don’t think I’ve ever encountered a name quite like Rainbow Harvest before. Ms. Harvest was an actress & a public figure for a brief stretch in the early 90s, making something of a career out of vaguely resembling Lydia Deetz from Beetlejuice. At least, that’s the most I can gather from Google Image searches & her lead role in the 1990 horror cheapie Mirror Mirror. In a sea of 90s-era pastel prairie dresses & loose, faded blue jeans, Rainbow Harvest stands out vividly as a goth teen who lives every day like it’s Halloween. I can’t say there’s anything particularly exceptional about her performance in Mirror Mirror, but it is exceedingly difficult to take your eyes off her and her name alone ensures you’ll never forget who she is.

If there’s anything especially interesting about Mirror Mirror‘s narrative it’s that it telegraphs the basic elements of two superior horror movies that would follow years after its arrival: Oculus & The Craft. A goth teen arrives in a new town with a dead dad and an excess of angst. Feeling like a total outsider, she finds solace in newfound friends that grant her dangerous witchcraft powers that allow her to enact petty revenge on her bullies. Where Mirror Mirror deviates from The Craft is that this goth teen’s black magic friendships are with an evil antique mirror and the demon who lives inside it, recalling the basic premise of Oculus. Of course, our goth girl antihero’s new powers backfire and her casual evocation of the mirror demon snowballs in a dangerous, deadly way. The only thing that subverts what you might expect from this Oculus vs. The Craft plot mashup is a supernatural twist ending that acts as a last minute rug pull. I guess there’s also a slight novelty to the outsider teen being bullied actually being the real monster in a story like this, but teen girls are punished for transgressing outside the bounds of their limited agency all the time in film, so that aspect ultimately feels like par for the course.

Mirror Mirror is a decidedly minor work despite those narrative prototypes for better horror films to follow, but it’s charming enough in its smaller details to stand out as an entertaining trifle. The very idea of dark mirror realm magic has a dream logic charm to it that leads to some inventive teen bully kills. As the mirror oozes blood & covers itself with flies, its victims similarly bleed and swat away pests. There are plenty of horror films where girls are killed in showers, but this is the first I’ve seen where girls are killed by a shower, not to mention at the hands of an off-screen mirror demon. Speaking of the demon, my favorite scene in Mirror Mirror is a ludicrous moment if morbid teen narcissism where Rainbow Harvest makes out with her own reflection, Neon Demon style, and the devil’s hand extends from behind the glass to feel her up. It’s wildly over-the-top stuff the film could’ve used more of. Mirror Mirror also could’ve used more of actors like Karen Black (extending her horror resume beyond titles like Trilogy of Terror, Burnt Offerings, and Invaders from Mars & curiously trying on a new wig every few scenes) & Steven Tobolowsky (a That Guy! type most recognizable from his insurance salesman role in Groundhog Day) to add an air of legitimacy to what often feels like straight-to-VHS schlock.

I still found the movie enjoyable overall, though. It’s at least 20 minutes overlong for what it accomplishes, but it boasts enough inventive kills, 90s fashion quirks, and trippy plot twists in its goth girl/antique mirror buddy picture premise to remain a delight. I’d be a liar, though, if I didn’t admit that the most memorable aspect of Mirror Mirror was the real-life name of its star. Rainbow Harvest will likely stick with me as a celebrity for far longer than anything she actually did in-character. It’s the kind of name that is a work of art all on its own.

-Brandon Ledet

Get Out (2017)

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fourstar

Although they’re often (rightly) called out for their inherent misogyny, there’s a popular reading of slasher films that claims they’re subversively, politically progressive because they ask a traditionally male audience to identify & empathize with a female victim’s POV. Aligning horror nerds’ sympathies with a Final Girl archetype might not seem like the height of radical discourse, especially considering what typically happens to those characters on-screen, but it does have a cultural value to it that might not be the first thing that comes to mind when discussing sleazy 80s slashers. The directorial debut of comedian Jordan Peele recognizes this function of horror audience sympathies and shifts its culturally critical eye from feminism to racial politics. Instead of a virginal, scantily clad blonde running from a masked killer with an explicitly phallic weapon, Get Out aligns its audience with a young black man put on constant defense by tone deaf, subtly applied racism. Part horror comedy, part racial satire, and part mind-bending sci-fi, Peele’s debut feature not only openly displays an encyclopedic knowledge of horror as an art form (directly recalling works as varied as Rosemary’s Baby, The Stepford Wives, Under the Skin, and any number of Wes Craven titles), it also applies that knowledge to a purposeful, newly exciting variation on those past accomplishments. Get Out knows what makes horror effective as a genre and finds new avenues of cultural criticism to apply that effect to instead of just mirroring what came before, no small feat for a debut feature.

Our de facto Final Girl protagonist is a young, hip photographer visiting his white girlfriend’s family home for the first time. Isolated in a secluded, wealthy suburb, he’s faced with the outnumbered, paranoid feeling of being the only black man in a sea of white, smiling faces. The only other POC in his hosts’ community are “the help”, who have an unnatural, creepily robotic way of acting (assumedly in a direct nod to The Stepford Wives). Instead of tackling the blatant, violently hateful kind of racism that would more typically be skewered in this kind of movie, however, Get Out finds horror in racism’s much subtler, more difficult to pin down forms. The girlfriend’s family is initially very cordial with our Final Boy, but in an awkward, discomforting way, plagued with a wide variety of micro-aggressions he awkwardly smiles through to avoid confrontation. By using phrases like “my man,” “thang,” and “Sup, fam?” in an attempt to make him feel welcome and at ease, the family only makes his presence feel all the more alien. They declare proudly that they can’t possibly be racist, since they enthusiastically voted for Obama. Twice! The girlfriend, in turn, makes a big show of pointing out every subtle slight in an attempt to seem cool & above it all. Nothing about the scenario is cool. Through eerie atmosphere, mood-setting jump scares, and surreal nightmare imagery, Peele slowly, steadily reveals the ugly spirit lurking under this try-hard liberalism that reduces a human being into a cultural specimen. And when the corrupt, corrosive nature of that sentiment comes violently crashing to the surface, it’s exposed to be just as cruel & terrifying as the kind of racism usually depicted through white hoods & burning crosses.

Get Out is a good, well made genre film that then becomes spectacularly great in its violent, no fucks given third act. Peele’s well-rounded screenplay brings every stray theme, from the racial discomfort to the main character’s guilt over past inaction to metaphorical motifs as small as roadkill deer, back around for a glorious, purposeful conclusion. The seemingly well-meaning, casual racism that had been lurking under the surface like a paranoid delusion is exposed as a horrifically grotesque monster that reduces black men to physical objects, targets for the white & wealthy’s fascination & possessive entitlement. Additionally, Peele filters this thinly veiled maliciousness through a surreal nightmare where reality is warped by perception-shifting hypnosis. If I had one complaint about Get Out it’d be that it could’ve spent a lot more time diving into the otherworldly imagery & paralyzing implications of its hypnotic dream-space, known in-film as The Sunken Place, instead of chasing tension-cutting meta humor with the film’s comic relief character. The Final Boy’s best friend phones in periodically to act as an audience surrogate, asking questions like, “How are you not scared right now?” & directly calling out the girlfriend’s family as the creeps they so obviously are. He’s an amusing presence in the film, but he’s one that pushes Get Out away from the more unique touches of its modern horror surrealism into a more overly familiar horror/sketch comedy tone. However, Peele still gets the most he can out of his subtle nightmare plot’s moment to moment creepiness, especially from always-welcome character actors Catherine Keener & Stephen Root, and you can tell he made this passion project from the perspective of a life-long horror fan who knows exactly how the format works most efficiently. From Get Out‘s cultural criticism to its play with Final Girl tropes to the gloriously bizarre territory of its third act reveals & Sunken Place surrealism, it’s an impressive, striking debut feature, a great first go for a filmmaker who hopefully has a long career of these horrific, satirical mind-benders ahead of him.

-Brandon Ledet

The Skin I Live In (La piel que habito, 2011)

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fourstar

When I went over to a friend’s house to watch a movie, he presented me with several recent rentals and let me pick one. “What’s this one?” “An early anti-western.” “And this one?” “Oh, that one’s really good, but I need to wait to watch that one with my girlfriend.” “What’s The Skin I Live In?” “It’s a horror film by Pedro Almodóvar.” So in.

Of  course, my only real experiences with Almodóvar came over ten years ago, when I saw Todo sobre mi madre (All About My Mother) and La mala educación (Bad Education) in my freshman year of college, and a few years later when I saw ¡Átame! (Tie Me Up, Tie Me Down) and was displeased with the film’s overall themes. Still, although the former two films have faded in my memory like paper flowers left in the sun, I was excited to see his approach to a straight-up horror flick. That’s not really what The Skin I Live In was, but it was all the better for it.

The film follows Roberto Ledgard (Antonio Banderas), a plastic surgeon who has tragically lost both his wife and daughter to suicide, the former after she catches sight of the reflection of her badly burned face following extensive reconstructive surgery, and the latter after a lifetime of mental illness resulting from witnessing her mother’s fateful leap to her death. As a result, he keeps a mysterious woman named Vera (Elena Anaya) locked away in a (metaphorical) gilded cage in his palatial home and experiments on her to create a skin that is resistant to fire. Vera’s only connection to the outside world besides Roberto and a few television channels is Marilia (Marisa Paredes), a domestic servant of Roberto’s who has been with his family since before his birth. When Roberto is away, Marilia’s son Zeca (Roberto Álamo) reappears during Carnival and discovers the imprisoned Vera and believes that she is actually Roberto’s dead wife, with whom he had an affair.

While Zeca forces himself on the woman he believes to be his lost love, Roberto returns and kills him to protect the fact that he has secreted Vera away. Vera’s offer to stay with Roberto, ostensibly out of love for him, elevates her from captivity to his bed, where dreams relate the tale of the fateful night that drove Roberto’s daughter Norma (Blanca Suárez) to her final throes of madness. Six years prior, Roberto took Norma from the sanitarium that has been her home for many years to attend a wedding, where she meets Vicente (Jan Cornet). Vicente is a sensitive young man who works in his mother’s vintage boutique, but who is nevertheless too fond of recreational drugs– so much so that when he hits it off with Norma at the wedding, he is too pilled-out to recognize that she is mentally unwell. As various young couples in the same garden engage in sexual acts, Norma objects to Vicente’s physical advances; as he disengages, she bites him and he strikes her before fleeing the scene. Roberto comes upon Norma lying near the tree as Vicente speeds away on his motorcycle, leaving the surgeon to assume the worst.

That’s already spoiler-heavy enough that I’m hesitant to say more, as I encourage you to seek the film out and form your own opinion, especially given some of the more controversial elements. As a trigger warning, it is imperative to understand before viewing that there is at least one rape scene in this film. Perhaps there are more, but given the film’s various and occasionally conflicting points of view on agency, consent, deception, gender, mental health, and overall sexual politics, you as a viewer will find yourself questioning the motivations and preconceptions not only of the characters but also yourself. (Also, unlike Tie Me Up, Tie Me Down, the sexual violence is treated respectfully, rather than as erotic or titillating, which it s a valid criticism of Almodóvar’s earlier work.)

At turns provocative and disquieting, The Skin I Live In is relentless in the way that its unfolding narrative forces the viewer to re-evaluate every previous scene with each new revelation. Do our sympathies for Roberto outweigh the fact that the well of his monstrosity is deeper and darker? His ultimate fate is a consequence of his inability to accept the reality of his life (which is related to his being a plastic surgeon, which is conventionally considered a position that exists solely due to society’s vanity) and let go of that which has been lost (which is more reflective of his well-intentioned scientific drive to build a better human skin through unethical experimentation, as well as his activities as a reconstructive, restorative plastic surgeon). It’s a film that rewards close attention and empathy; as each fleshy layer is peeled away, the viewer finds him- or herself challenged, but the experience is ultimately fruitful.

-Mark “Boomer” Redmond

Sickhouse (2016)

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threehalfstar

I’m a huge sucker for throwaway details from internet-specific visual palettes being employed in my cheap genre cinema. Titles like Unfriended, Nerve, #horror, and Beware the Slenderman have all incorporated bullshit, disposable internet imagery in their visual aesthetic to terrorize audiences with social media alarmism in a way that feels fresh & fascinating to me, making for some of my favorite cinematic experiences in the past few years. I honestly believe that these films, although instantly dated, will serve as a great time capsule of where our culture is currently at mentally & spiritually a few decades down the line, the way slashers defined the 80s & torture porn ruled the 00s. The dirt cheap, smart phone-filmed found footage horror Sickhouse joins the recent trend of social media-obsessed genre cinema by pushing its premise even further into verisimilitude. Released over three days last Spring via a series of posts on the Snapchat app, this hour-long cheapie actively participates in the social media platform it openly condemns. By adopting the format of its critical target right down to its mode of release, Sickhouse emerges feeling like a newly exciting filmmaking innovation, despite easy complaints that could be lobbed its way in terms of narrative ambition. Admittedly, the film doesn’t stray too far from its Blair Witch But With Snapchat premise in any narrative sense, but as an experiment in genre film technique, that formula was more than enough to generate some interesting results, especially for those as enamored as I am with films like Unfriended and Nerve.

“Have you ever seen The Blair Witch Project?” A character bluntly asks his fellow teens this blatantly silly question over a campfire, knowing full well that they’ve already been living the exact plot of that late-90s milestone. A handful of young, overconfident fools venture into the woods to investigate an urban legend about a haunted house, documenting their every move with an ever-present smartphone. Like with Blair Witch, their dialogue is mostly improvised, one character is blamed for getting the whole crew hopelessly lost, and there’s an excess of extratextual material backing up the central folklore to make it feel legitimate (visitsickhouse.com). According to that smokescreen website’s account of the True Events, the titular Sickhouse has three defining rules: 1) Don’t make any noise, 2) Don’t go inside, 3) Leave a gift on the porch. Like with Blair Witch, our dumb teen protagonists turn their noses up at genuine engagement with the local legend, laughing off the danger of the scenario and breaking every single rule set before them. Also like Blair Witch, they’re punished within the house they clearly should have avoided venturing inside in the first place, but there is no gore or violent end shown onscreen. Anyone looking for more than a brief flash of a face or a hand from the teens’ supernatural tormentors is going to be disappointed by what’s delivered. The film instead attempts to creep the audience out through pure folklore & mythology. Have I mentioned The Blair Witch Project enough to get the general vibe & narrative of the film across? Because it’s exactly like Blair Witch.

What’s most important here is form, not content. Sickhouse is shot entirely through the rectangular aspect ratio of a vertical smartphone video. Onscreen text & MS Paint quality doodles overlay the imagery in the way most Snapchat videos would be hastily edited. Because shots cannot extend past 10 seconds in length due to Snapchat’s formatting, the film finds kinetic energy in a never-ending series of rapid fire shots. Characters philosophize about the nature of Snapchat and social media at large at length. When our smartphone-toting protagonist is admonished for posting too often, she’s told, “Snapchat’s not a documentary. It’s just . . . stuff.” As an audience, we all know that it’s carefully curated “stuff,” though. Even when the two girls that drive the plot are sleeping, camping, or running for their lives in a haunted house, they’re always wearing make-up and always attempting to choose the most flattering angles for their omni-present faces. One of those two girls is played by *shudder* “YouTube personality” Andrea Russet, who brings a kind of authentically false persona to the role of a narcissistic brat who obsessively cultivates online fans, but will also chide friends for using their phones too often. Russet’s real life YouTube Channel features bafflingly popular videos with inane titles like, “Dying My Hair Purple,” “Cuddling With My Ex-Boyfriend,” and “My Morning Routine,” so her onscreen presence, as painfully inauthentic as it feels, actually has a lot of credibility to it that makes Sickhouse feels as close to the genuine thing as possible.

I’m not convinced writer-director Hannah MacPherson knows exactly what to do with all of this internet age narcissism & over-sharing except to represent it onscreen. There’s nothing to Sickhouse‘s social media themes that are explored too far beyond maybe a character ironically declaring, “Social media is a plague” while obsessively uploading short-form videos to Snapchat or a few online “followers” becoming stalker-level followers in a much more literal, physical sense. Still, the way MacPherson applies the visual & narrative techniques of broadcasting a curated personal aesthetic on social media to a standard obnoxious teens getting punished for smoking weed & having sex horror structure make for some really exciting results. I have my own stray complaints about some of her individual choices (the ending could’ve been more jarring, the third act body horror of the teens becoming ill could’ve been pushed further, there really was no need for any non-diegetic music), but for the most part I was delighted & energized by what she pulls off here. Many will brush off Sickhouse as a gimmick, an act of frivolity, but I think it’s secretly a doorway to the future of filmmaking. Not the long-term future, mind you, but certainly what’s soon to come. Even Sickhouse‘s phone screen aspect ratio makes it feel as if you’re peeking in on the film through a doorway and that space-conscious tension allows for an unnerving feeling in images like a mangled deer or a well-arranged still life of “gifts” left on the titular house’s porch. That won’t be enough of a payoff for everyone who tunes in, but I at the very least found it to be an entertaining experiment.

-Brandon Ledet

The Dentist (1996) and Brian Yuzna’s Search for His Very Own Horror Franchise

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One of the few minor details that bugged me about Brian Yuzna’s otherwise satisfying class politics body horror Society was that it left its abrupt conclusion open for a sequel instead of chasing a more logical narrative end. It’s now been over two decades since Society‘s initial release and, although the idea of expanding the original film’s scope to include other shunting-obsessed wealthy circles like Hollywood or Washington DC sounds promising, there still has yet to be a proper sequel. Leaving Society open in that way, then, has only weakened its own fortitude as a standalone film. Yuzna would have to look elsewhere to establish a horror franchise all of his own the way Nightmare on Elm Street is closely associated with Wes Craven and Alien is associated with Ridley Scott. Yuzna directed two Re-Animator sequels, Bride of Re-Animator & Beyond Re-Animator, and served as a producer on the first, but that series truly belongs to Stuart Gordon. He also directed two sequels for the Christmas-themed slasher series Silent Night, Deadly Night, but that franchise is way too loose & haphazard to claim an authorial voice. Brian Yuzna’s very own horror franchise wouldn’t be found in completing works others had started, but in staking his own ground as the director of both The Dentist (1996) & The Dentist 2 (1998). The Dentist may not have the cult classic staying power of Society as a continually referenced horror work, but its effect is just as equally, brutally fucked up, and it’s easy to see how a single madman could be responsible for both acts of cinematic sadism.

Usually when you rewatch a movie that scared you as a kid, it turns out that it wasn’t so traumatizing after all. That wasn’t my experience with Yuzna’s 1996 body horror slasher The Dentist. If anything, The Dentist felt ten times more nightmarish than it did to me as a kid on this most recent watch. It’s a deeply, almost unforgivably upsetting work, playing as if the shunting sequence from Society were stretched out to feature length instead of capping off an otherwise conventional late 80s horror. Co-written by Yuzna & Re-Animator‘s Stuart Gordon, The Dentist stars Corbin Bernsen as a killer dentist eventually known as Dr. Caine, who on the surface wouldn’t be all that different from any other cliché of a refined sadist who listens to classical music while slaying/mutilating his victims, except that he hurts them through the delicate nerve centers of their mouths. Some people have a difficult time stomaching on-screen violence directed towards eyeballs or fingernails or groins or any number of specific locations on the body because of a physical aversion to witnessing its depiction. I’m that way with dental-themed gore. The visual of a tooth being pulled or a tongue being split physically hurts me every time, so The Dentist wouldn’t have to do much to make me sweat in fear & anxiety. In fact, it’s likely that catching this film on HBO at a young age is partly why I’m that particular kind of squeamish in the first place. With the first The Dentist film, however, Yuzna & Gordon found a way to make the premise even creepier by aligning the audience POV with the mind of the deranged killer who would inflict that kind of pain in the first place. It is, on every conceivable level, a deeply uncomfortable experience.

In what’s essentially a slasher film take on Falling Down, The Dentist aligns the audience’s perspective with that of a hateful, Conservative monster who has a total meltdown once his marriage starts to fall apart. After wrestling with paranoid suspicions that his wife is sleeping with the pool boy, Dr. Caine does some sleuthing & catches the two lovers in the act (on their anniversary, no less) and suffers a full-blown psychotic break. In his pitch black misogynist fantasy, he confronts the pair mid-fellatio and forces his wife to bite the pool boy’s cock at gunpoint in a moment to so hateful against women as a species it would make even Russ Meyer blush. This is the exact seething anger lens we see the world through in this film. We already know Dr. Caine is evil because he fantasizes about hurting his own wife and obsesses over the state of every one he meets’ teeth, but even that isn’t enough for Yuzna, who doesn’t traffic in subtlety. Enraged by the witnessed infidelity, Dr. Caine shoots a dog out of spite, goes to work at his dental practice to mutilate multiple victims (mostly women & children) during sadistic oral procedures, and eventually cuts out his own wife’s tongue as a gift on their big anniversary date. It’s deeply, spiritually upsetting stuff, misanthropic violence paired with creepy internal monologues about how, “Nothing, no matter how good or pure is free of decay. Once the decay gets started, it can only lead to rot, filth, and corruption.” Divorced from Dr. Caine’s hateful paranoia about a “lack of respect in a world that goes on ignoring dental hygiene” and his personal hangups about how sex = filth, The Dentist is still a horror show. In close-up, medical detail, gums are punctured by hooked teeth scrapers, teeth are violently yanked from their grooves, tongues are stabbed with high-pitched drills, molars are ground into white powder, etc. Yuzna shoots these nightmare visuals through an unflinching fish-eye lens, something usually reserved for a children’s Saturday morning TV show, a music video, or a comedy, but it’s impossible to take the gore lightly. Still, it’s in marrying that visual terror to an even uglier, more difficult to stomach world view and never allowing a second of escape from either that Yuzna found a way to sustain the abject disgust of Society‘s shunting sequence for the entirety of a feature film.

The Dentist 2 (1998) would not be able to repeat that trick. Leaving behind the philosophical monologues on tooth & soul decay that made the first one so especially unnerving, this sequel follows the same pattern of a lot of horror follow-ups and focuses instead on increasing the gore. Yuzna even brings in Society collaborator Screaming Mad George to contribute to the film’s horrific special effects (one of ten shared projects between the two sick bastards), tipping his hat to the fact that gore had become a priority over writing. Escaping from the pristine, dream space psych ward where he had been locked up at the conclusion of the first film, Dr. Caine hides under a false identity in a small, isolated town where he’s now the only qualified dentist (after brutally murdering the one already operating there, of course). The first The Dentist film already stretches audience belief of how long Dr. Caine could possibly get away with killing & mutilating patients before being stopped either by law or by mob rule, but the second one really has no concern for anything resembling reality. The plot isn’t anything to speak of, other than that the dentist is made to feel jealous by a new woman’s sexual desires in a new locale while his mutilated wife from the first film hires a PI to track down his whereabouts. Instead of philosophical diatribes about filth & decay, the film signifies its killer’s murderous insanity through his constant hallucinations of rotting teeth, roaches crawling in his parents’ mouths, and non-existent demons with cartoonishly long tongues (who would’ve fit right in with members of Society). Dr. Caine periodically cuts his arm to relieve these hallucinations, at one point giving himself a crimson mask once they become unbearable in their persistence. There are a couple noteworthy moments, like Dr. Caine joking that “Pulling teeth is like, well, pulling teeth!” during an interrogation, a single-scene cameo from Clint Howard, and the wife from the first film finger fucking the dentist’s mouth to tease out his tongue for a fitting act of revenge, but for the most part The Dentist 2 is all gore! gore! gore! And you know what? It kinda works. I was sweating in fear during the oral horror scenes as much in the sequel as I was with the first film, despite logically knowing that it was a desperately inferior work.

Diminishing returns and forgotten thematic nuance is a large part of the nature of horror franchises as an art form, though, and it’s fitting that Brian Yuzna’s only franchise all to his own got to see that roundabout way of success. The Dentist 2 left its conclusion just as open-ended as Society‘s for a sequel that likewise never came, but Yuzna had already succeeded in scoring his very own franchise just by getting two films deeo. You can feel it as soon as Dr. Caine delivers the first film’s declaration, “I am the instrument of hygiene, the enemy of decay and corruption, The Dentist. And I have a lot of work to do.” Unfortunately, I don’t believe The Dentist has been treated with the same cult classic longevity as Society, a film it rivals at the very least in pure shock value. It’s so overlooked that its entire “Production History” section on Wikipedia reads, “The Dentist was shot in Los Angeles in a residential home.” That can always change, though. Maybe Society‘s Trump-era cultural resurgence will inspire more people to look back to The Dentist the way I just have or maybe people will dig up the first one just to see Baby Mark Ruffalo make an appearance in a few brief scenes. Either way, whether it remains obscure or not, Brian Yuzna has succeeded in creating a horror franchise in the way Society never became. It’s a damn disturbing one too.

For more on February’s Movie of the Month, the satirical class politics body horror Society, check out our Swampchat discussion of the film, this look at its highly questionable DVD-mate Spontaneous Combustion (1990), and last week’s celebration of minor scream queen Heidi Kozak.

-Brandon Ledet

The Playgirls and the Vampire (1960)

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Sometimes a movie is only useful in illuminating what makes its better version so successful. Last December, I was so floored by the unexpected greatness of The Vampire and the Ballerina that I immediately sought out another title in its general vicinity in a desperate search for a similar gem. Both The Playgirls and the Vampire & The Vampire and the Ballerina are 1960 Italian horror erotica about a group of oversexed professional dancers being terrorized by vampires in an isolated, crypt-like castle. Only one of those films is at all entertaining or artfully constructed, though. The Playgirls and the Vampire is the exact kind of deflated trash I expected to watch when I was surprised by the startlingly artful The Vampire and the Ballerina. It’s a thoughtlessly tossed-off cheapie with all the naked skin & bloodshed of its superior contemporary, but none of the eroticism or sense of style.

I had high hopes for The Playgirls and the Vampire after its opening shot: a long, quiet pan over a drastically lit crypt that ends when a hand moved the lid to a coffin from within. This is more or less when the film’s interest in thoughtful cinematography ends. A bus load of exotic dancers are derailed on the way to their performance due to a storm. The master of the castle where they take refuge shows a peculiarly intense interest in one of the girls, who looks suspiciously like a painting of an ancient woman on one of the walls. Long vampire cliché short, this girl is converted into his vampire queen and her fellow dancers are hunted individually over the film’s short, slight runtime. Nothing in the plot matters nearly as much as finding excuses to show skin. Girls sleep corseted, there’s some leering shots of their stocking-clad gams, and when the playgirl vampire appears in the dark to drain her former manager’s blood there’s a brief glimpse of her bare breasts (which I guess was risque in 1960, even for European genre cinema). In that last scene, the vampire playgirl is lit interestingly to initially obscure her naked body and the film concludes with an amazing practical effect where the castle’s master ages Dorian Gray-style over an animated series of mat paintings. Everything else is forgettably bland, though, even when the girls are stripping to dance for the camera, and those two moments would be better served as .gifs than as parts of the larger, less interesting whole.

I wanted to find some kind of camp value in The Playgirls and the Vampire, but the film was stingy even with that potential mode of entertainment. I guess I was amused by the way the goofball manager’s English dub included such classic Italian phrases as “Wassa matter?” & “Wassa matter you?” and the way the dancers roamed the castle chasing kittens or unlocking secret doors by suggestively stroking axe handles could be occasionally amusing, but those moments weren’t nearly enough to turn me around on the film’s overall limp sense of style, humor, and sexuality. The only real value I found in The Playgirls and the Vampire was personal validation that The Vampire and the Ballerina really was that good and I wasn’t exaggerating its accomplishments. If anyone ever questions my love for that movie I now have a perfect point of contrast to show them how the exact same formula could be executed disastrously wrong.

-Brandon Ledet