Black Panther (2018)

Oh man oh man oh man, the magic duo of people’s sexiest man alive Michael B. Jordan (not to be confused with People‘s Sexiest[?] Man Alive[?] Blake Shelton[?]) and Ryan Coogler has done it again. Black Panther is as fantastic as we were all hoping, and I’m super excited that Marvel Studios finally started using the privilege of being this generation’s premiere film franchise (for better or worse) to finally push forward with an explicit intersectional, anti-colonialism, and afro-positive message. I’m here for this, and you should be too.

It’s been a little less than two years since I wrote out my thoughts on Marvel’s race problem, which I drafted up in response to the whitewashing of the character of the Ancient One in the then-upcoming Doctor Strange film. That film was a disappointment on more levels than that (there’s a reason our Agents of S.W.A.M.P.F.L.I.X. coverage hasn’t resumed, as every time I think about rewatching Strange I get depressed) Since then, superhero broadcast and cinematic media has gotten better about addressing the ongoing issues that are shaking the foundations of our society, and even our democracy. For instance: Supergirl continuing to knock it out of the park as far as political commentary goes, from Cat Grant’s speech in the season two finale (appropriately entitled “Nevertheless She Persisted”) to the show’s episodic intro for this season (“My name is Kara Zor-El. I’m from Krypton. I’m a refugee on this planet.”). The CW also premiered Black Lightning at the beginning of this year, which I’m also finding both to be both moving and entertaining in addition to drawing more attention to issues that middle America tends to ignore. In the first episode alone, our hero Jefferson Pierce faced disproportionate police violence against communities of color, the preponderance of racial profiling in America, the bias of media when reporting on black citizens in comparison to treatment of white citizens. Our media should and must address these vitally important issues that demand attention and discussion in our culture right now, when the Attorney General is using (barely) coded language to signal to white supremacists that they have tacit approval from and are welcome to be part of law enforcement amidst dozens of other horrors.

I’m speaking out of my lane a bit here, as neither a woman or a person of color, and I’ll be the first person to admit to that. I’m not the final word on this, and I have no authority to speak to these matters. What I do have is a responsibility to do so. As Bell Hooks tells us in Homegrown: “Privilege is not in and of itself bad; what matters is what we do with privilege” (emphasis mine), and as such I want to take a second to talk about Star Trek: Discovery (I know, I know, but hear me out). The Star Trek franchise flirted with queer themes a number of times before this most recent series with episodes like TNG‘s “The Outcast” and DS9‘s “Rejoined,” but those episodes, when they discussed queer identities and presences in society, did so with a reliance on metaphor to distance the characters from the “taint” of homosexuality in the getting-better-but-still-not-great nineties. In Discovery, when we finally see Dr. Culber and Lieutenant Stamets standing at their sink and brushing their teeth together, then stealing a quick kiss, I cried. It’s hardly important, not plot-relevant (at least at the time), and part of me wants to decry that this is barely good enough, and yet… seeing, for the very first time, a reflection of myself in the fictional universe that had meant so much to me elicited an emotional reaction for which I was not prepared. Culber and Stamets—Hugh and Paul—were not victims. They weren’t dying of AIDS or as the result of violence, neither was the butt of a joke or a sassy best friend, they weren’t having to face systemic oppression or deny their birthrights to be together; they simply were.

People of black African descent watching Black Panther will have some of the same feelings I had watching Discovery and other feelings as well. There are better and clearer thinkers out there from whom you should be getting this information, but just in case Swampflix is the only website you read and are under a cultural embargo in every other way, listen up: there’s no one-to-one correlation between the experiences of one marginalized group and another, and the history of colonialism is baked into every single facet of contemporary life. The current progressive discourse is about intersectionality and rising higher by lifting each other and standing shoulder to shoulder, but white people like myself are still the beneficiaries of a social order built virtually entirely to ensure our supremacy and maintain a status quo that keeps the reigns of power in white (or, given the current political situation, orange) hands. If you’re capable of empathy and the most basic building blocks of open-mindedness, you either already know this or are not surprised, but down here on the ground in flyover country, even in a progressive urban enclave like Austin, we’re still trying to get the White Gays™ understand intersectionality even just a little bit. Their claims of having have an “inner black woman” are misogynoir in the first degree, their vocal disgust at people of size is fascism of the body, the sexual fetishization of black men is racism, and the claim that sexual attraction to only one (or all but one) ethnicity is “just a preference” is, at its core, a statement of “I treat people differently based on the color of their skin.” Institutionalized homophobia and racism are both legacies of colonialism that (just in case the people in the back didn’t hear me the first time) is a factor in every level of Western society; we’re struggling to slough off like so much dead skin, but some people will take any small advantage that they have without a moment’s hesitation or a second thought to those whom they may be stepping over. That’s something that the alt-right is happy to take advantage of.

I’m sure that, among readers with a moral philosophy that differs from the values I hold, this will be interpreted as some bleeding heart liberal cuck virtue signaling. Maybe a review of Black Panther isn’t the place for me to air my grievances with the White Gays™ and the fact that even my beloved Supergirl anchors itself pretty solidly in the garden of white feminism; I’ve gone a bit off track, but I just wanted to point out to you, dear reader, that even if you are not a person of color, Black Panther is still a movie you ought to see, and basic empathy means that you should be able to grasp some small part of the immeasurable importance of this film, even if its message of empowerment isn’t aimed at you directly. Despite the issues within my own community, I as an individual recognize the awesome power that representation has, and moreso the power of representation that forsakes the trappings of the meager pittances of visibility that came before. Not every movie about The Gays has to be Philadelphia, not every trans* movie has to be Boys Don’t Cry, and not every movie about the black experience has to be 12 Years a Slave. Representation can and must transcend dramatization and metaphor-making of real world trauma; the past and the framework it created for contemporary existence cannot be denied, but looking to the future is important too. This movie may not be for you, but you will be better for having seen it, and the huge numbers of white Americans who would never pay to see a movie with an (almost) all black cast were it not a Marvel property will also be better for it. This is a film company that has become an indomitable box office powerhouse using that power for good, and that’s worth celebrating.

Away we go! Black Panther picks up shortly after Civil War, showing T’Challa (Chadwick Boseman), prince of the technologically advanced isolationist African nation of Wakanda, preparing to take on the mantle of king after the death of his father T’Chaka (John Kani) in that film. He retrieves his ex-girlfriend Nakia (Lupita Nyong’o) from the mission she is on as a “war dog,” a term for Wakandan spies living in other nations, and returns home to be greeted by his mother, Queen Ramonda (actual goddess Angela Bassett), and tech wiz younger sister Shuri (Letitia Wright). His coronation is preceded by ceremonial combat, in which he engages M’Baku (Winston Duke), the leader of a different tribe, for control of the throne. Filling out his coterie are: General Okoye (Danai Gurira, who steals the show), leader of the Dora Milaje, elite female warriors who serve as kingsguard; spiritual leader, tender of the garden of heart-shaped herbs that give the Black Panther his power, and overseer of the transition of power Zuri (Forest Whitaker), who also hides a shameful secret; and W’Kabi (Daniel Kaluuya), T’Challa’s confidante and Okoye’s lover. Meanwhile, a literal and figurative world away, American black operative Erik Stephens (Jordan), aka Killmonger, has teamed with Ulysses Klaue (Andy Serkis, reprising his role from Age of Ultron) to raid Wakanda in order to steal vibranium, the precious metal that fell to earth long ago and accelerated the technological advancements of Wakanda far beyond its neighbors. Stephens, however, has a greater purpose than Klaue has dreamed, and their machinations lead T’Challa to reunite with American CIA operative Everett Ross (Martin Freeman). Unexpected revelations occur, the long-term reverberations of a shameful act that happened in 1992 echo through the present, and fierce debates about the potential for colonialist interventionism to arise from pure and honest intentions, the de facto violence of isolationism in a world teetering on the precipice, and the wisdom of building bridges versus the foolishness of building walls arise.

That’s a lot of discourse to wrap up in a 134 minute superhero film that has to introduce nearly a dozen heretofore unseen characters, establish vital information about the history of a fictional nation that is unlike any society in the real world, and create a stunning afro-futurism aesthetic that looks cooler than anything else we’ve seen before in this franchise (only the colorful world of Ragnarok really comes close). On top of that, the film also has to give the audience the action thrills that they’ve come to expect: a (badass) car chase, two slugfests on a waterfall outcropping, a (kind of forgettable) opening sequence under the cover of darkness, a casino shootout, and the final climactic battle. But Coogler manages to compress all of those things into that runtime, and churns out an early contender for one of the best movies of the year. Just like Get Out last year, this is a February release that I predict will continue to be part of the conversation for quite some time to come. Granted, Disney is essentially a national economy unto itself, and this is a “product” for them in the strictest sense, but Marvel Studios seems to have learned the lesson that getting out of the way and letting their directors have extensive creative control makes for better art (who could have guessed?). The only bad thing about creating a movie with so many rich layers and elements is that it’s almost impossible to decide where to begin discussion.

First things first: I can see why this movie is making racists angry, especially those who hate being called out on being the recipients of the benefits of being the descendants of colonizers. Ross is explicitly called a colonizer, and much hay is made of the fact that Wakanda has only managed to reach their staggering technological achievements because of the nation’s isolationism, made explicit in the text by showing other African states being devastated by the slave trade in the film’s opening moments. I come from a rural white family and have family members on Facebook, so I know what its like, as I assume you do, to see the same people who want to “Never Forget” incidents like 9/11, Pearl Harbor, the Alamo, and whatever else you can put a name on that involved Americans being heroic in the face of tragedy (although what defines “heroism” and “tragedy” varies from ideology to ideology, especially when talking about something like the Alamo) but are also vocally resistant to movies like the aforementioned 12 Years a Slave, saying things like “why can’t the past be the past?” I’d wager that no matter what walk of life you come from, you’ve got at least one of these people in your social network because of family or work connections; they’re probably going to hate this movie, because this ideology so often goes hand-in-hand with disliking any art made by people of color, regardless of quality (funny that), although they usually couch it in the rhetoric of “it’s not for me” or “I just don’t understand because it’s not something I know.”

And that is not to say that the film is without flaw. Of all the conspiracy nonsense out there, one that I hate the most is the “ancient astronauts” theory. Ever since Erich von Däniken published Chariots of the Gods? in 1968, the idea that various architectural wonders of the ancient world were inspired by extraterrestrial contact has gained wide acceptance among the irrational, a problem that has only been exacerbated by the History Channel’s passive approval of the idea with the launch of TV shows like Ancient Aliens. But the truth of the matter is that the “paleo contact” and “ancient astronauts” hypotheses are also part of a colonial narrative. Europeans in Africa and the New World saw the ziggurats and pyramids that had been built using rope, stone, wood, and gumption and said to themselves “Well, sure Monte d’Accoddi and the Hulbjerg Jættestue and Newgrange were ancient structures that our ancestors built with primitive tools, but how on earth did these non-white pagans do it? [Snaps] That’s it! There’s no way that they could have expressed such ingenuity… on earth. They must have had help from spacemen!” I’ll admit that I’m a huge nerd and, frankly, very little would make me happier than any sort of evidence of extraterrestrial contact, but this “theory” and all the “evidence” for it starts from the presupposition that non-whites outside of Europe were inherently savage and incapable of the same architectural feats as their European contemporaries. This concept was manufactured out of nothing based on the core idea of denying African and South American ingenuity. Again, this is a long aside, but the reason that I bring this up is that there is a smidgen of this in Black Panther, as Wakanda’s futuristic nature is only possible because of the presence of vibranium. One could argue that Black Panther devalues and undermines African inventiveness in much the same way as von Däniken and his followers by showing a nation that is only exceptional because of an external event; on the other hand, real world history often demonstrates that nations can rise and fall based upon the presence or absence of certain natural resources, and that the film treats the abundance of vibranium beneath Wakanda’s surface as such. As a potential problematic issue in the text, it’s minor, but something I expect to generate an inevitable argument about how “Black Panther isn’t as progressive as you think” in the coming weeks. There’ll probably be some complaints about the monarchic nature of Wakanda as well, despite that the potentiality of abuse of power within that method of governance is addressed pretty explicitly in the text.

Everything else is amazing. It’s beautiful. As excited as I was to see this movie, I’m glad that I waited until it was in its second weekend, and that we’re going to be pushing back the publication of this review. As I was reading Shoshana Kessock’s essay “The Feminism of Black Panther vs. Wonder Woman” this morning while waiting for the bus, she perfectly encapsulated my feelings about this: “[T]here are other voices than mine which should take precedent [sic] in a conversation about a film so strongly impacting people of color right now. There are so many writers of color putting out thoughtful, insightful articles about Black Panther that I felt it was important for me […] to sit back and listen without stepping in and having my say.” I have so much more that I want to say about the movie, but it’s important now for me to stop taking up your time with this writing and send you forth into the world to see the movie, read the brilliant discourse that the film has created (here, here, here, and here are good places to start, and this is a counterpoint that raises interesting issues), and be excellent to each other.

-Mark “Boomer” Redmond

Movie of the Month: Suicide Club (2002)

Every month one of us makes the rest of the crew watch a movie they’ve never seen before & we discuss it afterwards. This month Brandon made Britnee, Alli, and Boomer watch Suicide Club (2002).

Brandon: One of the most promising trends in modern cinephile culture is the gradual return of the video rental store. We don’t yet have an equivalent here in New Orleans (outside maybe our surprisingly well-stocked library system), but where Alli & Boomer currently reside in Portland & Austin, it’s still possible to pop into a locally-owned video store and browse physical media copies of obscure & eccentric films. This was an essential part of my genre film self-education in high school & college, when film discourse online was a lot sparser & more isolated. There are plenty life-changing titles I could cite that we plucked from the Cult Movies section at Major Video or from Blockbuster’s 4 for $20 liquidation sales, but none have stuck with me quite like Sion Sono’s 2002 technophobic nightmare Suicide Club. We rented a bootleg, “unrated” copy of the film from the local Black Lodge Video store in Memphis in the early 2000s, when it was supposedly commercially unavailable in the US. There was something dangerous-feeling about renting a mysterious Japanese horror film that had been censored for extreme violence in its R-rated American cut, a kind of transgression that’s invaluable to high schoolers looking for a safe, affordable thrill that could be had through a VCR. Well over a decade later, the “unrated” cut of Suicide Club is cheaply, widely available for rent on Amazon’s streaming service. Its grimy SD quality on that platform (and on the DVD transfer available at our local library) feels much more like a disservice now than it did on a bootleg VHS, when it was appropriate to the film’s nature as mysterious contraband. That shift in context has somewhat softened some of the film’s allure as a dangerous, transgressive viewing experience, but not by much. Even without the magic of being a blind video store discovery, Suicide Club still feels like a haunting transmission from an alternate reality.

I wish I had the voracity necessary to keep up with Sion Sono’s output as a filmmaker. As formative as Suicide Club was for me as a blossoming genre film fan in the early 2000s, his 50+ credits as a filmmaker are almost too intimidating to tackle. I mostly just catch a stray movie like Tokyo Tribe or Why Don’t You Play in Hell? whenever they become conveniently available. In some ways, though, Suicide Club feels like the only film I’ll ever need from anyone. Packed with the creepy atmosphere of haunted hospital ghost stories, the glam rock excess of Velvet Goldmine, the menacing undercurrent of J-Pop & kawaii culture, multiple cults, a river of gore, and my pet favorite subject of the evils of the internet, Suicide Club feels like three or four imaginative horror scripts synthesized into one delightfully terrifying vision of modern Hell. Its story opens with 54 high school girls committing mass suicide on the tracks of a speeding commuter train, as chipper as can be. As police investigate this phenomenon, more suicides seemingly connected to the event spread, suggesting that the epidemic is the doing of a cult or a fad or a form of mass hysteria. Older, male detectives are in over their heads as they attempt to detangle this largely feminine, youthful mystery and how it relates to factors as disparate as flash art tattoos, Bowie-obsessed copycats, menacing websites of blinking dots, spirals of stitched-together strips of human skin, and the omnipresent J-Pop group Dessart. The ultimate “answer” to this mystery is that the perpetrators of the suicide mania are not a group of people at all, but rather a series of questions: “Are you connected to yourself? If you die, will you lose your connection to yourself? What’s your connection to you?” As Dessart puts in in their concluding concert, Suicide Club is “scary, it’s true, but loads of fun too,” and I’m not sure either one of those descriptors ever outweighs the other. This movie’s a little thematically messy, but it both terrifies & delights me every viewing.

Britnee, it didn’t occur to me until we were watching the film together that it shares a certain technophobic sensibility with my last Movie of the Month selection, Unfriended. While Unfriended presents the found footage nightmare of a haunted Skype & Facebook session in the 2010s, Suicide Club loosely captures the digital zeitgeist of the early 2000s: ringtones, emails, message boards, music videos, fax machines, amateur “hackers” with ridiculous usernames like The Bat, etc. It’s a much more abstract, atmospheric exploitation of the terrors of technology than Unfriended’s, which attempts to simulate exactly what it feels like to communicate online (with a vengeful ghost) in real time. I’m obviously a huge sucker for technophobic horror as a medium in general, so both approaches had their benefits to me, but I’m curious: Which version of online, digital age horror did you find scarier? Did the distance in time from the technology of the early 2000s affect that at all, as opposed to the more current depiction of online communication in Unfriended?

Britnee: The digital horror in Suicide Club was, hands-down, 100% scarier than anything in Unfriended. All the spooky digital stuff in Unfriended was mostly contained on one device (a laptop) while Suicide Club involved fax machines, cell phones, emails, DOS computer programs, etc. Since multiple devices were taken over by a mysterious evil force, I felt overwhelmed with fear because the terror was truly inescapable. Since I’ve become less familiar with the technology in Suicide Club over time, my lack of understanding only fueled the mystery of the devices. The possessed fax machine is the device that stands out the most in my mind. I can’t remember the last time I faxed anything, so my lack of understanding somehow blends with my lack of knowing what’s controlling the ultra-bulky machine, ultimately creating a major case of the willies. The one film that actually came to my mind while watching Suicide Club was actually my favorite Stephen King film, Maximum Overdrive. The devices definitely weren’t as aggressive as the ones in Maximum Overdrive (no killer soda machines), but they similarly seemed to be controlled by an inhuman force. While I’m still a little on the fence about who was in charge of the Suicide Club and making all of these phones and machines go off, I don’t think it was a human being. I’m leaning more to the culprit being a demonic ancient spirit, and that scares the pants off me.

The strangest thing about this film isn’t the roll of human flesh, mass suicides, or blood-soaked train tracks; it’s Genesis and his squad of cartoonish delinquents. The crew just didn’t seem to fit in with the rest of the film. Don’t get me wrong, I enjoyed the terror that they brought onto the screen (minus the rape scene and brutal dog killing), but the scenes set in their demented bowling alley seem like they’re from a different film altogether.

Boomer, did you feel the same way about Genesis? Was his appearance and musical number fitting for one of the bloodiest films in cinematic history?

Boomer: It’s difficult for me to say whether or not anything “fits” in this movie. Oddly enough, this movie was recommended to my roommate nearly two years ago by a friend with whom he and I have many similar interests; in fact, she thrust the DVD onto Nicky, who stuck it in the drawer under the TV, where it remained unwatched until this viewing. When it was suggested, I thought, “Oh, hey, this is like one of those nice little coincidences, like when we watched The Box the same month that Richard Kelly was hosting a viewing of Southland Tales.” I’m not sure that, if I had been watching this of my own volition, I would have been able to force myself to finish it. Not because the movie is particularly gruesome (I found the violence comedically over-the-top, with only a few moments that were truly disturbing), but because it’s tonally inconsistent in a manner for which I was unprepared. I’m no stranger to this kind of largely non-narrative storytelling that has huge shifts in concept and tone, but the thing that most took me by surprise was the fact that the film, to my sensibilities at least, plays out as a comedy for the first ten minutes or so before becoming something different. The scene at the train station is hilarious, as the overly perky music plays and 54 students step across that yellow line into danger, then leap in front of the train and everyone explodes comically. Everyone in this movie bursts like a balloon filled with blood, or like a True Blood vampire, when they die; it’s impossible to take seriously.

I have to admit that this one didn’t appeal to me personally. It had a lot of elements of other things that I like: there’s a “joyfulness of the macabre” to it that, when combined with the fact that the majority of the plot revolves around teen female students, has elements of Hausu (English title House). A growing cultural madness and the Japanese national police’s inability to predict or prevent psychotic outbursts seems to be lifted almost directly from Kiyoshi Kurosawa’s Cure while the narrative of a police officer being the only tentative connection between different viewpoints on a philosophical subject is reminiscent of the same director’s Karisuma (English title Charisma). There are also elements taken from films from the West as well: Josie and the Pussycats came out the same year this movie premiered in Japan and, although very different tonally, tackles a similar theme about susceptibility and subliminal advertising through manufactured pop music acts; further, there are several sections of the film that are scored with a strange, synth-y leitmotif that sounds almost identical to the first 5-10 seconds of the “Strip Croquet” section of the Heathers soundtrack. Even the aforementioned rape and murder in Genesis’s hideout blatantly steals one of the most iconic images from Tenebrae. It’s a mishmash of other ideas, which isn’t a bad thing in and of itself, but simply doesn’t work for me. Which isn’t to say that there are no scenes herein that are truly inventive and haunting: the image of the students lining up on the rooftop is iconic and unsettling, and I’ve seen scenes that must have been inspired by it in both Fringe and Doctor Who. It’s particularly unnerving given the quick transition from standard teen banter to something much darker. Likewise, the hospital scene also has a lot of atmosphere. Those two scenes are almost enough to win me over, but not quite.

To circle back to your original question, the appearance of Genesis and his droogs neither fits nor doesn’t fit into this movie for me. I really like the idea of a movement that doesn’t actually exist in any kind of organized form making the general public and the police believe in a fake figurehead, then letting that figurehead be killed to create a false impression of safety. That’s one of those things that I really appreciate: a circuitous and complex plan that’s actually elegant in its simplicity once the dominoes start to fall. But here, we as members of the audience are never given enough information for that to feel right. It makes me think about the phrase “in concert”: the idea that disparate sounds, noises, ideas, and even compositions and tempos come together to create one great symphony that’s acting to achieve a single effect. This movie isn’t a symphony; it’s a box of odds and ends—a gold krugerrand, a bolo tie, a belt buckle, a preserved starfish, a guitar pick, a frayed phone charger, and a signed photo of Marina Sirtis. Does a singing birthday card fit into this eclectic collection? Yes. And no. I go back and forth on this myself a lot: how much do you really need to tell your audience for something to be narratively satisfying? For me, the only answer I can give is “more than this.” In the allegory above, if it were made clear that these were all small gifts that someone received for their birthday, then we could say, “Yes, of course a birthday card fits into this assortment.” But without that knowledge, it’s just a bunch of trinkets with no unifying rhyme or reason. That’s how this movie feels to me: there are movies that run on dream logic, and movies that run on nightmare logic, and then movies that have virtually no logic at all. That’s something that I actually really enjoy when you know from the first moment that you’re about to make a nonsensical film (the aforementioned Hausu does this, for instance), but I found myself frustrated by this movie at almost every turn.

Alli, did you find this movie scary, or funny? Was it comical or horrifying to you? Or both?

Alli: I know I’m just preaching to the choir by saying this, but horror is an interesting and complex genre with a wildly diverse variety of themes and subgenres. There’s things like Evil Dead, but there’s also Halloween. There’s slowburners like It Comes at Night or The Witch and creature flicks like The Thing. I’m saying this as someone who realized only two years ago that I even enjoy the genre and have all along, because I used to have a narrow view of what it is. I know the question wasn’t whether or not Suicide Club belongs in the horror genre category, but I want to affirm that, given how broad and varied the genre is, that this very much is a horror movie. It didn’t frighten me, but it was very unnerving. There was the gore and the body horror, and the creeping dread of all the scenes at the “hospital.” (I never quite figured out what the deal was with that building. Where were the doctors? The patients?) There was also a sense of the ridiculous that I definitely appreciated and found really funny.

I was equal parts disturbed and amused, which is what I’ve come to expect from Japanese horror after watching things like Happiness of the Katakuris and Hausu (one of my favorite movies of all time, by the way). Japanese horror just seems to be that way. The closest work I can think of to compare this to is the horror manga Uzumaki by Junji Ito. It’s all about a town plagued by spiral shapes, which, yes, sounds (and is) totally ridiculous, but it’s also so discomforting. Tonally, it blends dark, grotesque body horror with surrealist humor. I know that they’re totally different mediums, but as soon as the disgusting skin spiral is taken out of the gym bag, it immediately popped into my head. It is also told in little one-off segments that build up and up until the ending coalesces into this nihilist freak-fest. Basically, if you enjoyed Suicide Club, please go check it out and read it. It’s a masterpiece and, since Uzumaki arrived before Suicide Club, Sono’s film is a great homage.

Brandon, what did you think of the nihilist philosophy the movie ultimately ends on? I know Suicide Club tries to tie all the segments together with it, while criticizing a lot of Japanese societal values. Did you think it added a sense of unity to the picture?

Brandon: I’m not convinced Japanese societal values are what’s being questioned here. I believe the film’s ultimate target is more the disconnect of living in the modern, digital world. As Boomer describes, individual elements of the movie seem to function independently from each other without ever working “in concert” (though, I do contend that the climactic backstage pass to the Dessart concert ultimately does a satisfying job of tying everything together), which I believe was intentional, even if not wholly successful. Suicide Club has a dissociative effect for me. Even questions of what’s supposed to be funny & what’s supposed to be terrifying are disorienting in a way that catches me off-guard more than traditional horror films tend to, a sensation that turns my stomach. This feeling of disconnect is directly dealt with in the text with the suicide-inspiring line of questioning about how we are “connected” to our “selves,” which is a much stranger philosophical exploration than typical horror genre nihilism. Suicide Club isn’t necessarily positing that life is meaningless, but more that modern culture has severed all our substantial connections with life’s meaning through various artificial removes: online communication, false pop star idols, social fads, cults, etc. The unifying theory that commands the movie is that we’ve all become disconnected & disunified by the digitized modern world, which is an ambitious thought to attempt to communicate in a cheaply-produced horror film.

As deeply unpleasant as the (thankfully brief, obscured) depictions of animal & sexual abuse in the glam rock bowling alley sequence are, I do have to admit I appreciate Genesis’s jarring intrusion on the film. Genesis offers a quick glimpse at a more traditional horror film version of Suicide Club where there’s a central villain that can be blamed for the suicide epidemic, instead of the more ethereal threat of the question “Are you connected to yourself?” Like the intangible technological threat of Videodrome being described as “dangerous” precisely because “it has a philosophy,” the threat of modern digital life dissociating us from a meaningful existence is a seemingly unstoppable terror because it’s a philosophy that cannot be embodied by a physical, conquerable killer—not even Dessart. As despicable as he is as a fame-seeking media whore, I always get a big laugh out of Genesis when he declares, “I’m Charles Manson of the Information Age!” during his arrest. It’s such an empty, meaningless statement when stacked next to the existential self-connection philosophy that drives the film’s terror that it makes him look so puny & harmless, even though we’ve just witnessed him commit horrific atrocities. Genesis & his cronies can only cause so much damage; a killer philosophy has much more widespread implications.

While there’s no one physical manifestation of the killer philosophy that drives Suicide Club, the movie does often deliver that philosophy through a familiar horror movie vessel: creepy children. Spooky kids have been an easy horror movie tool dating back to classics like The Bad Seed, The Shining, The Omen, The Exorcist, Village of the Damned and the list goes on. In the 2010s they’ve even come to be something of a cliché, with most major studio horrors at the very least featuring a creepy child singing a spooky cover of a pop song in their advertising. Excepting the throat-clearing child who taunts police detectives by telephone, though, the creepy children of Suicide Club seem to break from tradition in that they’re sugary & chipper, even cute. From the adorable members of Dessart to the toddlers who hang around backstage to the infected suicide jumpers cheerfully declaring, “Hey, let’s all kill ourselves!” in their prim school uniforms, the children of Suicide Club seem distinctly different in demeanor from the creepy-children trope that’s been woven into the horror cinema fabric for decades. Britnee, do you think that youthful cheerfulness distinguishes the kids in Suicide Club enough from horror’s creepy-children cliché or do they feel unexceptional within larger tradition? What was more effective to you within the film: the traditionally creepy, throat-clearing kid who makes menacing phone calls or the smiling toddlers backstage at the Dessart concert?

Britnee: The spooky children of Suicide Club are unlike anything I’ve witnessed in horror films that involve evil kids. Their gleeful attitude towards suicide is much creepier than if they had demonic voices and evil eyes. The toddler audience at the Dessart show is the one scene of the film that continues to haunt me. Those little babies are scarier than Dessart, an all-girl pop group in charge of a suicide cult. I’m so glad that the throat-clearing phone call kid was brought up, because I just couldn’t figure out what the deal was with them. Why were they clearing their throat? Were they dying from some sort of disease or was it a demonic possession? I hate not knowing what their deal was, but that mix of innocence and evil just makes my skin crawl.  The reasoning behind the coughing could be some sort of representation of the lack of understanding between adults and children, but I’m sure it’s not that deep. Coughing kids just sound spookier than non-coughing kids. The kawaii style of horror that Suicide Club brings to the table is definitely different from what you’ll find in most horror films, and I’m hoping to discover more films that follow in its footsteps.

There are many unanswered questions that I have from Suicide Club, and I know that was what the creators of the film purposefully intended. Mostly, I would love to understand what the purpose of Dessart’s “suicide club” was. Boomer, do you have any ideas as to why Dessart brainwashed kids to kill themselves? Do you think the film should have provided more background for Dessart’s role in the suicides?

Boomer: I think that the intended effect of having their role be unclear is at play. If anything, whether or not they are even aware of their role in the rash of suicides is part of the film’s mystique. Maybe I’m just (again) projecting elements of Josie and the Pussycats onto this movie, as the title characters of that film were unaware that their music was being used to subliminally affect the audience. To be honest, I think the scene in which our detective pores over their promotional shot and determines that their raised fingers are meant to spell out “suicide” using T9 text codes may be intended as yet one more piece of the farce. He’s not the brave protagonist of a conspiracy thriller tying together various ephemeral pieces of evidence into a larger whole; he’s a desperate man looking for meaning where there is none, linking unrelated events and images into an absurd (and absurdist) interpretation. This isn’t Ethan Hunt flashing back over a series of clues and realizing that he was being played all along; this is Charlie standing in front of a Wall of Crazy shouting “Carol! Carol!” I read the fact that the throat-clearing kid (who was my favorite part of the movie, by the way—the constancy of this interrupting noise gives his speech an unusual, discomfiting cadence, bringing to mind the unsettling nature of the Frank Booth scene in Blue Velvet) was backstage at the Dessart concert as merely one more contrived coincidence on top of all the others in the film. He’s there because he’s there, not because he’s actually connected, or because he’s pulling the strings. He’s no more the leader or instigator of the events than Genesis was; he’s just caught in the wake of the great unknowable, and perhaps nonexistent, catalyst. To me, the girls of Dessart are connected only in the sense that someone looking for meaning in randomness will find it despite the lack of any actual connections between events, the way that the human mind finds people’s faces in the knots and whorls of a piece of wood, or the way you have that one friend that believes in conspiracies even though it requires leaps in logic that are completely absurd (why would the planners of 9/11 even hide clues in old episodes of The Simpsons in the first place?).

As the earliest scenes—particularly at the hospital and the high school—were my favorites, perhaps the thing that most annoyed me were the feints toward tying things in a bow at the end. There’s no connection between the girls at the train station, the nurses at the hospital, the jumpers at the high school, or the boyfriend who leaps from a rooftop only to land directly in front of his girlfriend. Even the justification that the latter three parties heard about the first incident doesn’t hold water, as the first nurse leaps from the window before the security guard can tell her about the news report he’s just heard. With the introduction of the investigative element, the film flirts with the idea of tying all the loose ends together before we see that they are completely ineffective in their attempts to get to the heart of the matter, and the other shoe drops and we learn that it was all meaningless anyway. That’s what frustrates me: the pretense of connectivity emerging from chaos and then disappearing into nonsensical madness. Alli, do you think the film could have been improved if it had continued to shift between different scenes of seemingly-unconnected suicides without trying to have a narrative through line?

Alli: I do tend to like movies that are just short, vaguely connected vignettes like the Jarmusch works Coffee and Cigarettes and Mystery Train, so I could see Suicide Club being connected only through the suicides and Dessart. Up until the creepy child calls, I pictured it being just that. Then, with the mysterious gym bag being slid into rooms, I thought it was going to be more about a tormenting or possessing spirit. Then, it wasn’t either of those things but an ideology, which at first I thought was a weak tie-in. And I still feel like the killer line of questioning isn’t enough to make one want to die. The bizarre ending, though, really got me. There’s just something about an audience full of small children interrogating a grown woman onstage that I don’t think individual vignettes could ever do for me.

That’s not to say that it doesn’t have a weird forced connection thing going on, but it feels very self-aware at the end. It tries to put the audience on trial as the children break the fourth wall with their pressing questions being delivered straight at the camera. No one in the movie knows why these people killed themselves, so the movie prompts us to fill in the blanks a little with some prompts.  Are we connected to ourselves in the information age? If you die, will you lose your connection to yourself? Or can you merely say to someone “Mail Me?” What’s your connection to you in a world of television, cell phones, and the internet? Like I said before, it’s a line of questioning that’s not particularly chilling to me, but I could see a late night audience being a little shaken as they’re being spoken to.

Lagniappe

Boomer: This one was a hard one for me to get through. Not that it exceeded my threshold for gore or viscera (I have yet to find a film that shows me I have an upper limit on that), but I found it very hard to stay awake as it hit my ceiling of tedium. As always, your mileage may vary, but I had very little to take away from this one, other than the fact that the coil of skin means the next time I eat a cinnamon roll is going to be an interesting experience.

Alli: I feel weird putting this thought out there, but that first suicide scene is now one of my favorite cinematic moments. It’s just so gross and over the top. I enjoyed every second of it.

Britnee: “Mail me. Hurry and hit the send key. Can’t you see? I’ve waited patiently.” The Dessart hit “Mail Me” has easily become one of my all-time favorite movie songs. I need to find that amazing 8-bit ringtone of “Mail Me” that went off on Mitsuko’s phone. It may have actually been her dead boyfriend’s phone (I can’t remember), but regardless of who’s phone it was, it probably made me laugh more than any other detail in this movie.

Brandon: Britnee, you mentioned that the menacing technology that haunted you most in the movie was the hospital’s fax machine, so I’d like to draw your attention to the film’s trailer. Suicide Club arrived in a very specific time for Japanese horror where the wild success of Ringu inspired a whole wave of technology-obsessed supernatural thrillers (obviously including its American remake, The Ring). As a result, the advertising for Suicide Club leans heavily into the film’s vague thematic similarities with Ringu by recreating its infamous scene of a wet-haired, ghoulish girl emerging from a VHS recording on a television through the hospital’s now-bloodied, hair-growing fax machine. If it’s a visual that was originally intended to be included in the film, I’m glad it was cut, since its similarity to the more popular (and, in my opinion, less imaginative) Ringu would’ve raised unnecessary scrutiny. As a standalone advertisement and, effectively, a short film, though, I think it’s well worth a watch.

Upcoming Movies of the Month
April: Britnee presents Magic in the Mirror (1996)
May: Boomer presents Batman: Under the Red Hood (2010)
June: Alli presents Gates of Heaven (1978)

-The Swampflix Crew

Annihilation (2018)

More than once in the past week, my roommate has asked me what I was going to be doing this past weekend, and I said I was going to see Annihilation, and each time he asked “What’s that?”, to which I replied “The adaptation of the book that your sister gave me for Christmas in 2016.” Which she did! And I loved it! So much so that I couldn’t stop talking about it, and another friend got me the follow up novel Authority for my birthday a few months later, and I bought my own copy of Acceptance almost immediately after and finished that too. I was so excited when I heard that Alex Garland of Ex Machina fame would be directing the film of the book, and that the person I cast in my head as the biologist, Natalie Portman, would be playing the lead. Of course, there are valid concerns about the whitewashing of her character given that she’s part Asian (no specific nation of origin is given), but it’s also a piece of information that the reader doesn’t get until the second book, which had not been published at the time that Garland read Annihilation and started working on his script. If you’re curious, I imagined Angela Bassett as the psychologist, Michelle Rodriguez as the surveyor (a character who’s aggression and distrust was put on the paramedic character in the film but had a role on the team that was more like Novotny’s character’s) and Battlestar Galactica‘s Grace Park as the anthropologist (a character that is, for all intents and purposes, absent from the film). Those absences, changes, and additions should give you some indication of how far this film strays from Jeff VanderMeer’s novel, but does that matter?

What makes a good adaptation? Is it a strict, lockstep adherence to the source material, ignoring the differences between the languages of film and prose? Can an adaptation’s value be measured as a quantifiable variable of pragmatism in the choices of what to include and exclude when translating to the screen? Is it the ability of the film to evoke the same emotional resonance or invoke the same themes as the original text, even if it has to take a different route to bring the viewer to the same place as the reader? Films that try to maintain a one-to-one textual match often don’t work; for all its other faults, David Lynch’s Dune adaptation, for instance, attempted to translate the internal monologues of multiple characters to film, which creates a muddled mess in the movie despite this being a common element of prose fiction. With regards to pragmatism, something like Watchmen (at least the director’s cut, although I know not everyone agrees) makes good choices with what it chooses to include while excising some subplots from the text that would interfere with the pacing of the film (like the extended pirate comic storyline) and updating other plot elements to remove the need for plot lines that can be easily removed without changing the overall tone (such as changing the psychic squid monster in the finale to something more grounded and closely related to the characters). And with regards to adaptations that are more loose but occupy the same rhetorical space, something like Wolfgang Petersen’s The NeverEnding Story would be a strong example, at least for me personally. I read the book no fewer than 30 times in my childhood and a dozen more since then, and I’ve seen the film innumerable times. Author Michael Ende hated the film version; it essentially adapts only the first half of the book, removes one of the challenges that Atreyu must face in order to get to the Southern Oracle, reuses the first “gate” as the Southern Oracle itself, and makes other changes. But they are both ultimately perfect fantasy stories for little bullied bookworms, creating a place for them to expand the horizons of their imaginations, regardless of the differences between the two texts.

Let’s get this out of the way as quickly as possible: if you’re looking for a close adaptation of the novel, you’re not going to find that here. This is A+ science fiction that also happens to be a D+ translation of the source material, if your qualifications for a good adaptation revolve solely around how closely the film version adheres to the novel. Garland has admitted that he thumbed through the novel and took only the most noteworthy elements and concepts—a government-backed all-woman expedition makes its way beyond an incomprehensible barrier into Area X, a place of strange mutations of both flora and fauna stemming back to an unknown catastrophic event—and made a standalone film without the intention of revisitation in future films. In a way, this is noteworthy in that it acts as the antithesis of current studio mandates, which prioritize franchise building over creating complete and whole narratives within a single film, even going so far as to split individual books (like The Deathly Hallows and Mockingjay) into multiple films. It’s for the viewer to decide if this is to the detriment of the film and its source material or not, but those of you hoping for an adaptation of the entire Southern Reach trilogy should manage your expectations now. And hey—that’s okay. The narrative conceit in the novel that all of the characters are nameless and identified only by their occupations, which works so well on the page both as a method for giving the reader the space to imagine each character in the way they see fit and as part of a larger theme about the absence not only of knowledge but perhaps even the possibility of comprehension, simply wouldn’t work on film. That’s not a fault of the film so much as a fact that must be accepted about the difference between different forms of media, and as such I can’t detract from the film because of it.

In the interest of full disclosure (and as a point of solidarity with my fellow book readers), I’ll attempt to describe the biggest changes. Spoilers for the film and the book series through the end of this paragraph. In addition to surface changes, like making the biologist (herein named Lena) ex-military and her husband (who is given the name Kaine) an active duty sergeant while removing this characteristic from the surveyor or increasing the number of explorers (there is a fifth member of the expedition in the novel, but she chickens out before they breach the barrier’s perimeter and never makes it into Area X), there are some pretty major changes. The nature of Area X is made much more explicit; throughout the trilogy, there is much discussion about whether or not Area X is mystical, extradimensional, or extraterrestrial in origin, and Acceptance strongly implies that the catalyst was at least somewhat supernatural in nature, given the role played by the two members of the Seance and Science Brigade and their experiments in the lighthouse. Again, the need for a more explicit explanation for the events is a consequence of the nature of film language, and isn’t a de facto negative. When a filmmaker sets out to make a single narrative out of the first book in a series with no intention to adapt the sequels, this is the more sensible tack, even if it runs the risk of alienating readers. But it is quite a shock to see the lighthouse consumed in flame at the end of the film if you’ve read Authority or Acceptance, in which the lighthouse and the revelations therein are pretty vital to understanding the overall mystery (insofar as it can be understood). By its very nature, this removes the significance of the fact that the psychologist grew up around the lighthouse and knew the keeper (who was mutated/duplicated into the Crawler, an important figure in the Annihilation novel) as a child, as well as her personal connection to Area X. The Crawler and its writing, which could rightly be called the most important part of the novel, is completely excised, removing the religiosity of the novel through the erasure of his sermon-like screeds. The fact that the biologist’s husband (‘s duplicate) lives through the end of the narrative, and that Area X is “defeated” instead of continuing to expand (so much so that the point of view characters in Acceptance end the novel attempting to find their way back out without knowing if there even is an “out” anymore, or if Area X has consumed the whole world) are also major changes. These omissions will likely be the most contentious issues with the film for readers of the books, but this still works for me as a “broad strokes” approach. Also gone are the hypnotic suggestion elements from the novel (in which all the expedition members submitted to psychological preparation for their journey, including post-hypnotic triggers to ensure that they make it through the barrier without being driven to madness, but which also makes the presence of the psychologist more sinister, as she exercises other psychic controls over the expedition, to which the biologist’s mutations make her immune). For me, the strangest change was making the biologist more likable and personable, but this is again a concession for the medium, as the original character and her motivations would be harder to communicate in a visual form.

But enough digital ink spent on those who are already familiar with the source material. Annihilation tells the story of Lena (Portman), an ex-military biologist now working for Johns Hopkins, whose active military husband Kaine (Oscar Isaac) disappeared one year prior on a classified mission. When he suddenly reappears one afternoon with no explanation of his whereabouts or even how he made his way home, their reunion is cut short when his organs fail. En route to the hospital, both Lena and her husband are taken by black ops military personnel; she wakes up in the headquarters of the Southern Reach, a clandestine government organization set up to investigate the nature of Area X, a location bounded by a shimmering barrier that is expanding and consuming more of the surrounding climes bit by bit, and within which bizarre mutations occur at an accelerated pace and from which no survivor other than Kaine has ever returned (at least according to the Reach itself; the post-expedition lives of survivors and “survivors” is an integral part of the later novels). The next expedition is set to breach the boundary soon, led by psychologist Gloria Ventress (Jennifer Jason Leigh) and staffed by physicist Josie Radik (Tessa Thompson), paramedic Anya Thorensen (Gina Rodriguez), and geologist Cass Shepherd (Tuva Novotny). Lena joins the expedition in order to find out the truth about what happened to her husband. Inside Area X, all five women are confronted by threats that are existential to them as individuals and members of a species that will not survive if Area X continues to expand.

The book’s unnamed protagonist, identified only as “the biologist,” has different motivations in the novel. Herein we learn that she cheated on her husband and she sets out to make things right by investigating the nature of Area X, but in the novel she is a withdrawn scientist whose oddities make it impossible for her to maintain employment that requires frequent interaction with other people; her fascination with Area X is piqued by her husband’s bizarre return and the apparent changes to his personality (which unfold over several months before he dies, as do all the other members of his expedition, all of which occur before the events of the novel), but which grow because of her fixation on ecosystems in miniature. This change makes her more relatable (with allowance for your mileage to vary) but also less interesting; her motivations are, for lack of a better term, pretty basic.

Since seeing the movie, I’ve had discussions with a few friends who also read the books and saw the movie. One agrees with me, that the film is less interesting than the books on a couple of levels, but allowances made for the language of film mean that it would have to be different, and the differences work for him as they do for me; another friend is annoyed that what he considers to be more “weird fiction” has been reduced to a pretty standard sci-fi story. I think that this is where the difference lies for me: although I wouldn’t call this movie “brave” like many reviewers have, especially given the above-mentioned reduction-to-baseness of both themes and character motivations, I would also never call it “standard” anything, despite the simplifications and changes to the plot. I’m not put out that we’re given an explanation of what Area X is or how life is changed within it, despite the fact that I’m usually annoyed or upset when existential Lovecraftian horror is reduced to something so banal that it is essentially devoid of everything that made it distinct (ahem). I guess why Annihilation still works for me while other works were diminished by being brought closer to earth is that this allows for greater characterization and a different kind of emotional investment.

I mentioned before that the lack of identifying names or characteristics in the source material thematically mirrored Area X itself: Area X and its interior are described in detail, but we’re never told anything about what the women in the expedition look like. Above and beyond the lack of names being enforced by the agency coordinating the breaches into the “shimmer,” this also puts us more firmly in the mind of the biologist, as she is completely disinterested in her compatriots and is invested only in the science of the region. As a reader, the currency of your imagination is to be spent on giving life to Area X and its beautifully deadly terrain and inhabitants, and using any iota of that brainspace on the members of Expedition 12 is wasted; in this way, the reader becomes the biologist, with a professional detachment that grows more clinical and distant as the plot unfolds (or unravels). Again, that’s something that simply wouldn’t work on screen, and by giving the biologist and her fellow explorers more depth (this one’s a recovering alcoholic, that one lost her daughter to leukemia, this one’s a cutter, that one’s dying of cancer), Garland changes the theme from that of emotional distance and disconnection, and perhaps the innateness to humanity of that feeling, into a focus on the (perhaps innate) tendency toward self destruction. That compulsion may, and sometimes does, overtake us while in the guise of something more clinically defined, but rebirth requires the complete destruction, the annihilation, of the self that existed before, down to the cellular level. It’s a change, but one that works to create a great piece of media in spite of its distance from VanderMeer’s novel(s).

-Mark “Boomer” Redmond

El Bar (2017)

Netflix categorizes 2017’s El Bar (The Bar, although The Cafe would be a more accurate title) as an “International Comedy.” From Spain, the first word in that descriptor is accurate, but boy is the second part debatable. Not that this means the movie is bad, nor is it without its comedic moments, but I’m hesitant to say that a film that uses the set-up of a public shooting, and directly references the Paris shooting in dialogue when characters are trying to figure out what’s happening, could ever really be considered a “comedy.”

10 people from various walks of life find themselves in a Madrid cafe on a normal day. Amparo (the late Terele Pávez) owns the cafe, where she has employed Sátur (Secun de la Rosa) for over 10 years. Elena (Blanca Suárez, from La piel que habito) ducks in to see if she can charge her phone before meeting for a first date with a man she met on an app. Trini (Carmen Machi) is a neighborhood woman who comes in daily to try her luck at the cafe’s slot machine. Andrés (Joaquín Climent) was a police officer who let his drinking problem get the better of him, while Sergio (Alejandro Awada) is a salesman of fancy women’s underwear; both are regular customers of Amparo’s. Nacho (Mario Casas) is a designer who works on ad campaigns and, like Elena, has never been to the cafe before. And Israel (Jaime Ordóñez) is a local vagrant that Amparo provides with booze and, occasionally, a place to warm himself.

This vignette is rudely interrupted when a large man, seemingly drugged out but possibly very ill, enters the establishment and goes straight to the bathroom. When a local maintenance man leaves through the front door, he is shot dead; terrified citizens run screaming in every direction, evacuating the square. When another patron steps out to check on the dead man, he too is shot, and the remaining eight patrons (and one ill man) realize that they are trapped inside.

It’s a solid premise, a kind of modern day Spanish mashup of the Twilight Zone episodes “Will the Real Martian Please Stand Up?” (which features several people from different social circles trapped in a remote diner) and “The Monsters Are Due On Maple Street” (which demonstrates just how quickly the trappings of civility and community can degenerate into rampant, violent paranoia with the introduction of the smallest sliver of doubt). This is a thriller, there’s no doubt about it, and a pretty decent one at that. Perhaps the folks over at Netflix who slot films into genre groupings were confused by the fact that there are a few moments of slapstick (like when the captives attempt to force a greased-up Israel through a very small drain hole in the floor as part of an escape plan) and some other broad physical comedy (Nacho grabs Elena’s ass when helping her down from a chair—oh-ho-ho!). On the sliding scale of films that fall into the category of “people trapped in an everyday location by unknowable forces,” this one falls closer to The Mist‘s end than Shaun of the Dead‘s.

First, there are the questions about who is at fault, and the accusations that those who are trapped inside are somehow in collusion with the shooter. Why does this person have a gun? What’s the unusual piece of hardware in that person’s bag? Why is he, who was so gung-ho about searching her bag, now unwilling to let his own briefcase be inspected? Why did you stop into this cafe if you’ve never been here before and you’re not from this part of town? Next come the bigger concerns: is it a terrorist? You have a big bushy beard–are you a terrorist? (This one in particular has some particularly non-comedic underpinnings, given that one character says that even some Spaniards are them now–that is, Muslims.) This question is aimed at Mario Casas’s character, which amuses me; he’s dressed in a tightly tailored hipster outfit that does nothing to disguise his supermodel body, even though he does have one of those really gross beards that your buddy thinks makes him look super manly but just makes you wonder how much decomposing food is actually trapped in that rat’s nest. Even once every living character has been reduced to wearing their undergarments, they still keep him in his clothes because you can’t have a character who looks like this wandering around and still keep his allegiance in question for dramatic purposes, since the audience is going to side with him regardless. Thirdly, we move on to the particulars of the situation as a result of the realization that the man in the bathroom is dead, and was perhaps infected with some kind of virus. Did you touch him? Did you? Who didn’t touch him. Well, she touched the body, and you touched her, so that means you’re infected too! Is there an antidote? Is the government involved? You, infected, you go over there, and we’ll stay over here. And, finally: there’s one more survivor than there is a cure. What do we do now?

It’s a pretty standard plot structure. You’ve probably seen this movie before in a different form, either in one of the aforementioned movies or an episode of an anthology television show. What sets it apart from other Western media is the character’s immediate acceptance of the concept that the government is involved in some kind of cover-up (whether that ends up being true or not; I’m not here to spoil this for you); no one ever even argues that the government “wouldn’t do that to its citizens” the way that there always is in U.S.-produced films, where there is always nominal resistance to the idea of governmental corruption. There’s also insight into different modern Spanish social classes that provides a different kind of hook. The only real failure of the film is that, plot-wise, it doesn’t offer much in the way of something novel. The reason that this group has been trapped is a complete MacGuffin; they could be dealing with a zombie apocalypse, or a government coup, or a quarantine protocol, and the end result would be the same. Again, this isn’t a detriment per se, but it’s also not a ringing endorsement. All in all, this was one of three movies that I watched while lying around because it was just too damn cold to go outside, and it was far and away the best of the three. If it’s cold where you are, and you want to watch a movie that’s of a genre that’s usually dark and gray but filtered through a colorful, sunny lens, this movie will make you a little bit warmer.

-Mark “Boomer” Redmond

Adulterers (2016)

For a time before I moved to Austin three years ago, I flirted with the idea of moving to L.A. and working as a script reader, as a dear friend had for a few years. She gave me a few different scripts to work on doing standard format reader reviews for, and while some of them were quite good (Melisa Wallack’s Manuscript, which ended up on The Black List, was my favorite of these), there were also quite a few that weren’t very good at all. The one that sticks in my mind the most was one entitled Your Bridesmaid is a Bitch, which has an IMDb page that lists it as “in development,” but doesn’t appear to have been updated since 2009 or 2010. I read enough short stories and personal essays in creative writing classes and discussion groups in both my undergrad and grad school that I developed a kind of sixth sense for when something was what could charitably called “revenge writing.” It’s basically when someone (invariably a man, almost always straight) writes out his one-sided feelings about the dissolution of a relationship, recently or distantly, painting himself as the put-upon everyman whose life is disrupted by the she-demon who broke his heart. That Guy in Your MFA didn’t emerge from a vacuum, is what I’m saying, and there’s a universality to the personality that those tweets are mocking which speaks volumes about society, literature culture, the writing world, and college campuses. Even without the laughable “Based on a True Story” caption that opens the film, or the credit that shows that the film was written, directed, and produced by one person (me, out loud, when I saw that on screen: “Oh boy”), I can smell that same malodorous desperation and entitlement all over Adulterers, and boy is it not in service of the film as a whole.

Spoilers to follow for a film you should just skip.

Samuel (Sean Faris) is an assistant manager at a hardware store in New Orleans, preparing to celebrate his one year anniversary with his wife Ashley (Danielle Savre), at the pinnacle of a record-breaking heat wave. He tells her that he won’t be able to come home as early as expected, as he’s picking up a double shift to help pay for the house and his new truck, but in fact intends to go home early and surprise her. After fending off the flirtations of his co-worker Lola (Stephanie Charles), he picks up a box “of dem dark chocklits” along with a bouquet of flowers and makes his way home to the exterior of what appears to be a shotgun house but has the interior of a two-story. While waiting for his wife to arrive from her waitressing shift, he realizes that her purse is sitting on the table, and that there are the telltale grunts of some mischief going on upstairs; he finds his wife in flagrante delicto with another man (Mehcad Brooks). Distraught, he goes downstairs to grab a couple of handguns, then goes back up and shoots them both guns akimbo. Credits!

Or not; in fact, it appears he just imagined this. He again climbs the stairs, and this time confronts Ashley and her lover at gunpoint, forcing them to answer questions about how long they’ve been seeing each other, how they met, and the frequency and content of their sexual encounters (yes: they have done it in the butt). This continues for some time, as all parties are emotionally and physically degraded. Brooks’s character’s name is given as Damien, and he admits that he, too, is married, and that his wife Jasmine (Steffinnie Phrommany) is pregnant with their second child. This is not the first time he’s cheated on her, nor is Ashley, whom he only knows as “Peaches,” the only woman with whom he is committing adultery.

We also learn that Ashley was already married when she met Samuel, but he rescued her from her abusive husband and even adopted her young daughter (whom we never see). Ashley gives a monologue about how she can’t help herself because she’s “broken,” and tells about how this brokenness emerged from being sexually assaulted several times by her father’s employer. Meanwhile, Lola continues reaching out to try and get Samuel to return to work before he loses his job, and when Jasmine calls, Samuel tells her about her husband’s infidelity, she decides to take her own revenge by coming to the house and having sex with Samuel in front of Damien, then telling Sam to dispose of the other man as he sees fit. This descends further into much absurd nonsense, with a lot of “Do you read the Bible?” and “I am God’s judgment” and “I won’t pretend to be a Christian, but my mama took me to church every Sunday” dialogue that I’m sure means you can imagine every moment of this excruciating standoff. Ultimately, it’s left up to God (in the form of Russian Roulette) to decide Damien and Ashley’s fate, and the afternoon’s events come to a conclusion with Ashley smoking a long-deserved cigarette while watching Sam bury her lover.

Except psych! Because of course it is. Samuel really did kill both Ashley and her lover at the beginning of the film, and the entire rest of the film has been his imagining of what would have happened had he not done so. Interestingly, this twist appears to have been so confusing (it really isn’t, though) that even the person who edited the film’s Wikipedia page doesn’t seem to have understood what happened, as it states (as of 02/16/18) that “Sam later finds himself back in reality, just after burying Ashley beneath the rose bed in the back yard. He realizes that he killed his wife and made up a story of her cheating in his mind.” That’s pretty clearly not what happened, as he clearly shoots them both, but you can hardly blame anyone for giving up and just making up their own ending. Unsurprisingly, this kind of “the whole thing was imagined!” plot twist was also common in a lot of the bad scripts I read, not to mention the work of fellow students. In the latter that’s almost forgivable, but in the former it’s a telltale sign that you’re an amateur. That doesn’t matter, I suppose, when you’re the writer, director, and producer, but if you’re thinking of submitting something like this to a legitimate agency or production house, take a tip from your old friend Boomer and just don’t.

There’s so much else going on here that demands to be discussed. I was actually able to track down an interview with director (writer, and producer) H.M. Coakley with the Urban Movie Channel, and it is one of the fluffiest fluff pieces I’ve ever read, and that’s coming from someone who used to do just these kinds of interviews with small name, big ego local personalities when writing for Dig in Baton Rouge. In it, when asked about the origin of the story, Coakley states “The actual idea for Adulterers was based on something that happened to a family member. I remember saying to myself, ‘Wow— what would I have done, if that was me?’” That’s not really what “based on a true story” means, I’m afraid. Just because a friend or family member caught their significant other in the act with someone else, and you imagined what you would do, and what you imagined is a character imagining an interaction with their cheating wife and her lover, that doesn’t make it “based” on anything. That barely makes it “inspired” by something that happened; by that logic, Home Alone is “based on a true story” about that time you imagined what it would be like to be a kid left alone in a mansion at Christmas, and Starship Troopers is “based on a true story” of fascist propaganda.

The worst thing about the interview, however, is this statement from the interviewer: “The story location was steamy & hot New Orleans, Louisiana and the accents, especially Sean’s, seemed quite authentic.” It’s not. It’s really, really, really not. The only authentic thing about this movie is the fact that, if someone were going to cheat on sex-on-a-stick uberbabe Sean Faris (who, in case you didn’t know, looks like this), the only other human being on earth who could possibly make your eye wander would be megahunk Mehcad Brooks (who looks like this). To be honest, either one of them would be worth getting shot. Cinematographer Ben Kufrin‘s pre-2005 C.V. consists almost entirely of titles with the word “Playboy” thrown in there, and while I’m hesitant to say that he shoots these male bodies as lovingly as (presumably) he did the women in his earlier films, this “erotic” “thriller” may at least send you off with visions of chiseled abs dancing in your head. The interview mentions that Brooks expressed interest as early as 2010, which makes sense given that this was after he stopped getting regular paychecks for The Game and True Blood and before he started being able to get paid regularly for Supergirl, where he’s been unfortunately underutilized of late. Full disclosure: Sean Faris’s presence was the only reason I watched this movie, and I’ve long felt that his turn on Life As We Know It should have led to greater market penetration and made him more of a star, but he’s never had the mainstream success that his sister has.

The long and short of it is this: even if you’re trying to find a film that’s set in a hot place to try and make up for the cold, cold winter we’ve had this year, you’re better off watching a documentary about volcanoes. If you just want the visual feast of watching hot people sweating in a stuffy room, there are other, better places to get your jollies.

-Mark “Boomer” Redmond

Movie of the Month: Hard Boiled (1992)

Every month one of us makes the rest of the crew watch a movie they’ve never seen before & we discuss it afterwards. This month Alli made Britnee, Brandon, and Boomer watch Hard Boiled (1992).

Alli: Modern action cinema is full of shaky-cam, grit, chaotic set pieces, and giant robots (nothing against giant robots, they’re just the sparkling vampires of the contemporary action film). Sometimes a single film features all four of these and it’s a mess. Every summertime action movie season, 90% of the films are trash (in the bad way). I know we can’t expect a Fury Road every year, but there’s a certain daring artfulness and style missing from the movies that Hollywood churns out year after year.

To be fair, action films are difficult to calibrate. With too many explosions & gun shot scenes and not enough character development, they’re just silly. Too few kapow!s and they’re boring. No tension and they’re a flop. They need the perfect balance of fun and danger to excel as cinematic junk food.

John Woo, while he has made his share of flops, is one of action cinema’s greats, and Hard Boiled is his masterpiece. It’s a perfect blend of style and tension. He manages to keep the stakes just as high as the amount of fun. The sequences of explosions and stunts are beautifully choreographed, displaying the influence of kung fu movies that Honk Kong is historically known for. The characters, while classic tropes, are compelling, with even small side characters being afforded a life of their own. It manages to follow the blueprints laid down by the movies before it, while also exploring new territories.

A hard-boiled cop,”Tequila” (Chow Yun-Fat), and his partner go on a stake-out in a tea house to take down gun-smuggling gangsters. The tea house is full of pet birds (a tradition called bird-walking) and shady underworld types. When the stake-out descends into a extraordinarily violent shootout in a flurry of feathers and bullets, Tequila’s partner is killed. He swears revenge. Against his boss’s orders, he tracks down those responsible and with the help of a deep undercover cop, Alan (Tony Leung). Together, they take the entire enterprise down in one final battle. That violent climax happens to be staged inside a hospital, where there’s an underground gun cache. Patients are killed, babies are saved, and of course the whole thing is blown up spectacularly.

I only briefly mentioned the side characters, but my favorite is “Mad Dog,” played by Phillip Kwok. He’s a motorcycle-riding, badass henchman. At some point he loses an eye and the eye patch only makes him look cooler. Brandon, what did you think of Mad Dog? Do you have any other favorite characters?

Brandon: “Mad Dog” is definitely a clear stand-out among the film’s legion of baddies. Compared to his heartless crime boss, who is coded to be Pure Evil merely for being the only player around with Caucasian features (a common theme in eternally typecast Johnny Wong’s career), Kwok’s eye patch-wearing motorcyclist is a relatively complex character who evolves as the film progresses. When his diabolical De Facto White Guy boss demands that he put innocent hospital patients, including babies, in harm’s way during the climactic gunfight, he refuses to oblige out of a sense of human decency. That means a lot in the greater story about an illegal arms business gone mad, where money means more than lives and no human obstacle is sacred. Hard Boiled is very economical with its characterizations, presumably out of necessity. Tequila’s self-contradiction as a tough guy cop who plays jazz clarinet, Alan’s in-too-deep psychological breakdown expressing itself through his origami hobby, and even Mad Dog’s eye patch-wearing leather demonry all have a pro wrestling quality as personality traits; you have to instantly know via visual language who is Good and who is Bad to leave room for the much more complex & fully-developed action set pieces to flourish. Mad Dog & Alan are allowed (to borrow a wrestling parlance) face-turns in their respective roles, which makes them more interesting than other, more static villains & side characters, but they’re still (as Alli points out) classical archetypes. Even with far less screen time, Mad Dog makes more of an impression than Alan does, though, mostly because he just looks cool

My favorite side character in the film gets even less screen time than Mad Dog, but to even greater effect. It’s the chubby little baby Tequila partners with in the climactic gunfight. In an action sequence so iconically bonkers it features heavily on the film’s poster despite having fuck all to do with arms dealing, Tequila & his fellow cops have to save a nursery full of newborn babies by smuggling them out of the hospital window in the middle of a chaotic gunfight. I rolled my eyes a tad at the way the perpetually sidelined Lady Cop is finally given something to do (besides receiving flowers) in this scene, only for it to be the domestic work of caring for children. That unease is more than compensated for, however, when Tequila pairs up with one baby in particular who was left behind in the flaming hospital. Chow Yun-Fat’s comedic rapport with this fat-cheeked baby is adorable, especially in contrast to the bursts of gunfire he has to interrupt to soothe the baby with coos & a novelty rap song (!!!). The baby isn’t just an adorable mascot in this scene, either. He gets actively involved in the violent mayhem by putting out Tequila’s clothes fire with his piss, effectively saving the day. Even without this absurdist touch, Hard Boiled would’ve been instantly recognizable as an over-the-top action classic, but that exchange really helped seal it for me, which makes the chubby piss-baby an easy pick for MVP.

Britnee, since character development is somewhat secondary to Hard Boiled‘s complex set pieces & stylized violence, I’d like to know which action sequences stood out to you as favorites. Besides the bird cafe & hospital shootouts Alli & I already mentioned, there’s a nonstop flood of mayhem that spreads throughout all corners of Hong Kong: public libraries, warehouses, shipping docks, etc. Was there any one set piece that stood out to you as a particular highlight?

Britnee: I have never seen an action film with this much . . . well, action. The shootout scenes seemed to last forever and the effects were top-of-the-line. Needless to say, there’s too many action sequences to choose from. The almighty hospital shootout scene is probably the most memorable in the film for me, mainly because I can’t think of any other action film that has such a violent scene set in a hospital. Staging so much violence in such an innocent background seems almost taboo, and I think that Woo did his best to make sure that viewers were on the edge of their seat for that sequence. I mean, newborn babies were dangling from a cloth outside a hospital window while the hospital itself was blowing up.

The hospital sequence may have been awarded Most Memorable, but I have to say that my favorite action set piece is the one in which dear Uncle Hoi is killed in the warehouse. I still can’t figure out how all those explosions and gunshots could occur in such a small space with so many survivors. It’s almost as though the characters in this scene were immortal; they were able to withstand untold amounts of gunfire and explosions. Not only was the action mind-boggling, but my favorite moment in the entire film occurs in this sequence. Amidst all the chaos, a motorcycle that is engulfed in flames plows through the crowd. I remember this moment being in slow motion, but it’s possible that the slow motion occurred only in my mind. My jaw dropped and a long “whoaaaa” fell out. It was so beautiful and terrifying at the same time, much like this movie as a whole.

There is a scene in Hard Boiled that I haven’t been able to shake since watching it a few weeks ago. It’s the final scene in which Alan is throwing his origami cranes into the ocean from his sailboat. Prior to this scene, Alan shoots himself in the stomach to give Tequila a chance to shoot Wong. Part of me feels like he really didn’t die because he would be smart enough to wear a bulletproof vest, considering the situation. Alan jokes with Tequila about leaving everything behind and starting anew in Hawaii a couple of times throughout the movie, so I wasn’t sure if that’s what was actually happening in the final scene or if this was Alan’s ghost fulfilling his dream.

Boomer, what is your take on the film’s ending? Did Alan really die? Or did he survive the gunshot?

Boomer: I like that this is left intentionally vague but tempered by heavy allegorical imagery that permeates the film’s final scenes. We see Da Chief setting Alan’s file aflame in his office, just as we saw the docket for the previous killed-in-action undercover officer burned, a kind of memorial for a fallen friend. I don’t think that Alan was wearing a vest, though. We did see what contemporary Kevlar vests looked like in the final battle when the more heavily-armed police forces arrive at the hospital; they turn these armaments into makeshift baskets for some of the last few infants left behind in the maternity ward, and we see these same officers get eaten up by bullets shortly thereafter. As much as I want the ending to mean that our handsome hero Alan is alive, I get the sense that the interpretive element of the presentation is not as ambiguous as it was in, for instance, The Psychic. Per his conversation with Tequila, each of Alan’s origami cranes represents a man that he had to kill, both in the line of duty and to maintain his cover. While these deaths were all of evil men engaged in the gun trade, they weigh heavily on his conscience. Alan also mentions that Hawaii is a place he has never seen, a kind of paradise to which he’s hoping to achieve entry by passing through the crucible of his assignment. As he drops each paper bird into the ocean at the end, it is as if Alan is letting the sins he committed fall away from him into the ether as he sails toward whatever lies next for him.

We can assume that the film has a Taoist perspective, given that Tequila makes his entreaty for reconciliation with Teresa and a new apartment to a shrine of Guan Yu. Even with that in mind, the various different sects of Taoism are notoriously disunified in their different perspectives on death and the afterlife, so even thoroughly researching the topic doesn’t yield particularly useful information. Although Alan would be traveling eastward to reach Hawaii from China (in fact, he’d be going almost due east, given that there’s barely one degree of latitude difference between Hong Kong and Honolulu), a cursory internet search hasn’t helped me locate a specific correlation between eastward travel and enlightenment or the afterlife in Taoism. Religions informed by Christianity do hold the east—the cardinal direction, not the region—to have religious significance, however. Most cathedrals are cruciform in construction (see the Pisa Cathedral for a good example), with the “upper” part of the cross lying on the eastern end so that the congregation faces eastward, in the presumed direction of Christ (“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” -Matthew 24:27, KJV). It may just be my Western biases slipping through, but it feels like there’s a significance to Alan traveling east in (presumed) death, but I could be reading too much into it.

On the other hand, there is ample evidence that Alan could have survived. He’s definitely made of sterner stuff than other men, given that he takes a glancing shotgun blast to the back earlier in the film and survives. He also already survived a gunshot wound to the abdomen, as we see him tending the wound in his undershirt aboard the houseboat. We also know that he has implausibly good aim, as shown when he was able to slip a lighter into Fox’s pocket and then shoot him in such a way that the bullet was deflected from killing him by that same tiny piece of metal. Like I said: it’s up to one’s personal dissection, and my personal affection for Alan (and Tony Leung) means that I want the final shot of him embracing a new day to be a real event and not metaphorical, but the interpretation that he is dead is a much more rich vein, at least in my opinion.

Alli, you mentioned that you were a fan of Mad Dog, and I too liked that his character was multidimensional, especially in comparison to some of our “good” characters. Which characters, if any, do you feel simply don’t work (or pale in comparison to Mad Dog), and why? What would you improve about them to make them more lifelike or believable?

Alli: I am not a big fan of the character John Woo wrote for himself here. Supposedly this character was a late addition intended to help develop Tequila more, since many of his scenes playing jazz and pursuing his romance with Teresa were cut. The idea was that if John Woo was in a scene, why would he cut it? Though, I do get a director wanting to appear in a ridiculous movie that even from plot alone is a magnum opus. We didn’t need to watch Tequila seek advice from his bartender at the jazz club. The advice wasn’t even all that useful. It just felt like an unnecessary detail that added to the clutter. It’s understandable why in a movie with a cool badass like Mad Dog and the dreamy Alan going through moral dilemmas and tough choices, Chow Yun-Fat would want a character who doesn’t just ignore his boss’s orders and his girlfriend’s wishes, but I feel like there were better ways to handle that. The Mr. Woo scenes are a little too on the nose.

It’s hard for me to talk about this movie without comparing it to Die Hard. Both deal with rogue cops single-handedly taking down massive conspiracies and criminal organizations. Both are packed with iconic action sequences. Also, when it comes down to it, I think their main characters are extremely similar. John McClane isn’t really developed any more than Tequila until the action gets started, when we get a sense of his smug sense of humor and hear the “yippee ki yay.” In the same way, I think we see more of who Tequila is when he’s being a cop: smashing gangsters’ car windows, independently dropping into a warehouse full of baddies to shoot up the place, and, once again, the rap lullaby.

I’m sure there’s a ton of other Die Hard comparisons one could make, since they’re two of the finest action movies ever made, but I’m going to stop there for now. Brandon, are there any other movies you’d compare Hard Boiled to? Are the any movies heavily influenced by it that you’ve seen? What do you think of Hard Boiled‘s place in the action genre as a whole?

Brandon: The question of influence is a difficult one to detangle (except in blatant cases like the action spoof Shoot Em Up borrowing its baby-themed shoot-out concept wholesale), since Hong Kong action cinema drew heavy influence from its American counterparts before leaving its own mark on that industry in a kind of creative ouroboros. Since John Woo himself has since become an American cinema icon, the easiest points of comparison might be to look at his own work. Hard Boiled is weirdly positioned as the final film in Woo’s catalog before the two distinct markers critics usually cite as the downfall of Hong Kong’s action cinema heyday: the exodus of the movement’s most prominent directors to Hollywood and the handover of Hong Kong itself from British rule to mainland China in 1997 . With his following film, the JCVD vehicle Hard Target, you can already see the way American sensibilities (particularly the MPAA’s attitude towards violence) diluted Woo’s creative voice. By the time he directed pictures like Face/Off and the rap-rock opera Mission: Impossible 2, almost all of Hard Boiled‘s mesmerizing hyperviolence had completely evaporated, leaving only the over-the-top cheese behind. As a result, I’ve always shrugged off the suggestion that John Woo is an easy pick for the all-time greatest craftsman in action cinema. His American pictures maintain his playful absurdism, his obsession with white doves, and his excess of individual camera setups within a single action sequence (complete with slow-motion pauses for detail); they’re even (for the most part) really fun to watch. They don’t ever approach the intricate genius in craft or the blunt force brutality of Hard Boiled, though, and I feel like an idiot for avoiding seeing Woo’s work from his Hong Kong glory days for so long because of that slow American decline.

Britnee, what was your first experience with John Woo as a director? I’m assuming it was a 90s American picture as well. How did it compare to your experience with Hard Boiled?

Britnee: Hard Boiled is actually the first John Woo film that I’ve fully seen. I swear, I’m always late to the party for everything. When I was a kid, I saw parts of Face/Off and Hard Target thanks to the TNT and USA channels, but I don’t really remember much about either movie. Not knowing John Woo’s work is actually exciting to me, though. This is an entirely new world of action films that I can throw myself into. After looking at the decent-sized list of films Woo has directed, I noticed a good number of Hong Kong works. I’m curious to see if any of them are on the level of Hard Boiled, which would be freaking amazing.

I was a little nervous about being able to keep up with Hard Boiled when I realized it was an action film entirely in Cantonese. Having to pay attention to subtitles in an action-packed movie makes the film seem more like a chore than an enjoyment. Ultimately, I was somehow able to understand what was going on without really paying attention to the subtitles. It’s not that there was a lack of verbal interaction between the characters, either. I think credit goes to a blend of excellent acting and directing.

Boomer, did you have a similar experience with the subtitles?

Boomer: About two months ago, some friends and I were binging on all the Pop-Up Videos we could find on YouTube. One of these was the video for “Everybody Hurts” by R.E.M. There’s a point in that one where the song is playing, the subtitles say something different from the lyrics, and there’s a simultaneous “informational” pop-up; while watching it, it was like my brain blew a fuse for a second because it was impossible to keep up with every piece of information being presented. I think there’s definitely a danger in this kind of sensory overload in any action film, let alone one that is not in a language the viewer speaks. On the other hand, editing and tone are actually more important to an overall understanding of a film than even the dialogue is, and a good director, like Woo, knows how to use the languages of dialogue and the rhetorical space of visuals & editing to convey ideas. Film theorist Lindsay Ellis actually discusses this in the first entry of her fantastic series of video essays in which she uses the Transformers series as an easy textual representation of certain filmic ideas like affinity/contrast of continuum of movement.

Ellis asks: why is it so hard to remember what happens in those terrible movies? One answer is that there is a constant disruption of the continuum of movement between shots. When the eye has to move from one part of the screen to another when the shot changes, that is contrast of continuum of movement; a good director uses this intentionally in order to disorient the viewer after a period of relative visual stability. When it’s used constantly, however, it only serves to induce anxiety and confusion and prevents the film from coming together in a logical, sensible way. It effectively offsets what we call “persistence of vision” and baffles the mind, just like the aforementioned Pop-Up version of “Everybody Hurts.” I had this experience myself when I was 20 years old and went to see Transformers in theaters; I had gotten an eye infection the week beforehand, and was wearing an eyepatch at the screening. I still clearly remember parts of the film where the action was so intense and nonsensical that, through a single eye, the screen essentially went blank. The fact that this happens in a film in my (and our) native tongue is telling; there was no language barrier, but the film was still incomprehensible.

In general, though, competent directors know better than to try and hit more than one center of the brain at once, even if they only learn this skill through osmosis. In any given action scene, the protagonist will generally throw out a one liner either immediately before (“You’ve got to ask yourself one question: Do I feel lucky? Well, do ya, punk?”) or after (“Welcome to Earth!”) taking action. Only a very poor director would attempt to have their lead recite a lengthy screed at the same time that dozens of weapons dealers storm a factory. Even in something like Wrath of Khan, in which Khan gives a recitation of the “From hell’s heart, I stab at thee” speech from Moby Dick, that dialogue doesn’t play out over footage of two starships shooting at each other; the invective is delivered in close-up. Not every director is competent, of course, and I’ve definitely seen a film or two that was confusing because of an editorial failure and not as an intentional device (Tribulation comes to mind), but Hard Boiled doesn’t fall into this category. And, hey, if you could follow the movie without dialogue, more power you.

Lagniappe

Britnee: I love how there wasn’t a lot of unnecessary lovey-dovey stuff in Hard Boiled. I hate when action films bring in a ridiculous love story because it always takes away from the adrenaline high that I get after a good combat scene or two. There’s a light touch of romance between Tequila and Teresa, but it’s not enough to be a major plot point. Alli mentioned that a couple of romantic scenes between them were cut, and I’m so glad that they were.

Alli: I have watched this movie so many times and I still for the life of me have no idea why the lead’s nickname is Tequila, especially since throughout the film he’s only shown drinking gin & tonic. I don’t know if I like it better that it’s not explained or if I really wish we had the answer to that.

Boomer: Alli, look away in case you want to preserve the mystery of Tequila’s nickname, but . . . he’s not drinking a G&T. That’s a tequila slammer, which is notable for the way that it’s mixed (slamming it).

For interested parties who want to know more about how the brain accepts and interprets information, both musically and not, I can’t recommend the video essay “The Mozart Effect” by Sideways enough. In it, he talks about the areas of the brain that are affected by speech-as-sound, subvocalization, and why certain sounds/music are more conducive to certain activities.

Brandon: My apologies for bringing up pro wrestling a second time in this conversation (my WrestleMania tickets must be eating a hole in my brain), but something else about films from Hong Kong legends like John Woo & Tsui Hark remind me of another wrestling term: the sell.

The stunts pulled off in Hard Boiled and its ilk are so convincingly dangerous that I often have a difficult time watching the screen out of fear for the actors’ safety. The fact that Hong Kong action stars were often pressured to do their own stunts instead of leaving the work to professional doubles makes the experience even more nerve-racking. It’s entirely possible that these were super safe sets and the danger onscreen was just “sold” especially well by the performers, but it’s still difficult to watch at times. Even professional wrestlers, who are often accused of being in a “fake” business, frequently get injured . . . or sometimes worse. I won’t deny that this sense of real-life danger is uniquely thrilling, though. It’s one of the many things that distinguish Hard Boiled & its Hong Kong contemporaries from their American counterparts.

Upcoming Movies of the Month
March: Brandon presents Suicide Club (2001)
April: Britnee presents Magic in the Mirror (1996)
May: Boomer presents Batman: Under the Red Hood (2010)

-The Swampflix Crew

The Hatred (2017)

Sometimes a movie comes along that’s so awful, you wonder why anyone even tried, or how anyone who watched the final product could have ever signed off on its release. The Hatred is such a film: a bargain basement haunted house flick about four young women and a little girl being terrorized by the apparition of the long-dead daughter of a Nazi war criminal via a mystical object that induces hatred. It’s as nonsensical as it sounds.

The film opens with an overly long sepia-drenched prologue showing the day-to-day rural “1950s” life of Samuel Sears (Andrew Divoff, aka the title character of the Wishmaster series, and definitely someone who deserved better than this), an escaped Nazi higher-up who now lives a life of simplicity on his “farm” alongside his wife Miriam (Nina Siemaszko) and daughter Alice (Darby Walker). Samuel receives an ugly iron cross talisman along with a personal letter of thanks from Hitler himself for his service, both of which he boards up inside his Nazi paraphernalia room. Alice, ignorant of her father’s past, wants to start going in to town and open herself up to being courted by local boys, but Samuel keeps her locked away in their home. One day, however, his anger is so great that he drowns Alice in a water trough and hides her body. The local police are unable to locate her body and assume that she has run away. Miriam eventually kills Samuel and leaves the home herself, never to appear in the film again.

In the present day, Regan (Sarah Davenport) is en route to the home of a family friend/professor, to babysit his daughter Irene (Shae Smolik) for a period of time. My apologies if this is vague, but so is the screenplay. Along for the weekend (?) are her friends (Gabrielle Bourne, Bayley Corman, and Alisha Wainwright). After a couple of run-of-the-mill scares and the occasional bump in the night, the ghost of Ashley enacts revenge and picks the girls off one by one until the film concludes with Generic Horror Ending 3.01A: Final Girl™ and Precocious Innocent Child™ escape from Haunted House™.

This feels like a movie that fell through a portal to a parallel dimension where David Decoteau makes films for a straight male audience. Decoteau, for those not in the know, earned his stripes directing B-horror fare like Creepazoids! and sequels to various Full Moon properties, like Puppet Master and Prehysteria. In the late nineties and continuing into the new millennium, however, he took up directing direct-to-video in-name-only horror flicks starring young actors and underwear models looking to break into the industry. His filmography is largely composed of fare like The Brotherhood and its five (!) sequels, Boy Crazies, Haunted Frat, and other homoerotic “movies” that exist primarily as vehicles for long, static scenes of nubile white twinks with only one film credit showering and running around the woods in their briefs. Also, sometimes Alexandra Paul is there.

With the rise and spread (no pun intended) of the internet, the demand for softcore not-quite-porn subsided, leading Decoteau to new heights of laziness, churning out family fare like A Talking Cat?! and An Easter Bunny Puppy. This isn’t meant to be a dig at Decoteau; the man got his start working for Roger Corman after all, and movies like Beastly Boyz are an important part of DTV film history even if they’re no longer relevant. And the man obviously learned a lot from Corman, seeing as he managed to release seven films in 2011 alone. The problem is that it’s painfully apparent that he’s not even trying anymore. He just shoots all of his movies in and around his house now, with no attempt to hide his apathetic approach to cinema (there’s a couch made out of the back of a VW Beetle that appears in every single film).

The Hatred is in this same vein. The midcentury “farmhouse” that is the setting for the introduction (which takes up over a quarter of the film’s runtime and is, despite its laziness, still the best part of the film) is obviously a modern home, in spite of the half-assed attempts to disguise this with set dressing. It’s not out of the question that the Sears family would have a wicker loveseat or ornamental mirrors, but they probably wouldn’t have been the kind you can see at your nearest Target, or have been awkwardly placed in the background in such a way that it was obviously covering a modern electrical outlet. The sepia is so omnipresent that you get the feeling you’re watching a film set in the 1800s, not the 1950s, and the dissonance of that visual rhetoric makes it impossible to take it seriously, even when Divoff, Siemaszko, and Walker are giving decent performances (regardless of truly atrocious dialogue).

This is a movie that’s coming apart at its (very visible) seams at all times. The location is never established in the dialogue; there’s a shot of the North Carolina flag early in the film, but when Regan’s gaggle of gal pals is giving her a hard time about her decision to move to “the country” from “the city,” we’re never given a clear picture of where either of these places are supposed to be. Is “the city” Raleigh? Is “the country” Louisburg? The lines as written and recited paint a picture of Regan as a NYC gal moving to some distant backwater. There’s an ineffable haziness to the whole film that would be notable if the filmmaker was creating a timeless dreamlike Everywhere, but it’s not–it’s just lazy. As further illustration, in the same scene where this “expository” dialogue is spoken, the girls express appreciation for “hot cowboys.” The audience does not see these cowboys in a reverse shot, nor did the director stick an extra in a flannel shirt and jeans and have him pass between the women and the camera; it’s just the four of them looking off-camera and exaggeratedly waggling their eyebrows. Lazy, lazy, lazy.

What separates this from being a true alternate universe Decoteau film, however, is the overall lack of any impropriety. One of the girls (Stock Character 40A.4™) is killed by the vengeful spirit while talking her boyfriend out of phone sex, which is so scandal-free it’s almost laughable. There are no shower scenes or long tracking shots of Regan and a friend slowly walking down a hallway in their bleach-white undergarments. All of the girls are quite pretty and are perfectly suitable as the gender-bent equivalents of Decoteau’s stable of twunks. In fact, I would dare say that they’re all far more talented than any of the one-and-done “actors” from Decoteau’s films, giving performances that range from passable to decent, although the lead actress feels a little insincere, like an overly-kind waitress that you recognize is being nice to you because she has to (here’s a tip, boys: she’s never flirting with you; she’s working).

Normally, even if a film is objectively bad, we here at Swampflix can still find something nice to say about it, or advise that there could be a specific audience who could glean some nugget of joy from a mess. Not this time, I’m afraid. To call this film “half-assed” is to betray an ignorance of fractions; I’d be surprised if even a quarter of an ass was used in the making of this film. There’re too many great movies, streaming and not, to waste your precious time on this stinker.

-Mark “Boomer” Redmond

Little Evil (2017)

When I was a kid, my mom introduced me to the horror classics of her youth whenever I was fortunate enough to be left behind while my father went deer hunting. We watched Carrie, Halloween (which she and my dad had gone to see in the theaters on their first date, although he left halfway through and waited for her in the lobby), and one of her favorites, The Omen. In case there are any among you who have never seen it (and shame on you), The Omen stars Gregory Peck as an American diplomat whose child dies at birth; he is convinced to adopt a local orphan instead. He and his unwitting wife name the child Damien, and as the child grows he starts to suspect, correctly, that little Damien is the Antichrist. There were a few sequels (including one where the adult Damien, played by Sam Neill, is an American politician) and a remake released on the apropos date of 06/06/06.

Although the remake is one of the better revisitations and reimaginings of the early millennium (perhaps helped by the fact that I find both Julia Stiles and Liev Schreiber to be quite charming), my new favorite follow-up is 2017’s Little Evil. Adam Scott plays Gary Bloom, the new husband of Samantha (Evangeline Lilly) and thus stepfather to Lucas (Owen Atlas), who dresses and acts just like Damien, including using a “goat” sock puppet to talk in a low demonic voice. Samantha is completely blind to (or hilariously complacent about) the blatantly supernatural events happening around her: bloody rain, flickering lights, the backwards speech of the priest at their wedding, even Lucas’s use of a compelling voice to tell his teachers to kill themselves.

Gary gets conflicting and terrible advice from the other stepfathers in his community, including Victor (Kyle Bornheimer), Wayne (Chris D’Elia), and Larry (Donald Faison). The best and worst of these is Al (Lady Dynamite‘s Bridget Everett), his co-worker and a woman so butch she considers herself to be a part of the stepdad community. Everett all but steals the show here; she’s hilarious, and her deadpan delivery of her lines about her own stepson and her relationship with the new wife are perfectly timed and exquisite. Rounding out the case are the always-welcome Sally Field as a social worker and Clancy Brown as Reverend Gospel, an end-times theologian.

After Lucas causes his birthday clown to set himself on fire, Child Protective Services gets involved just as Gary seeks out professional help, including the assistance of a demon hunter, just as in The Omen. But unlike The Omen, Little Evil evolves into a story about something else: fatherhood, and the need for good role models. The film ultimately makes a surprisingly heartwarming statement about the nature of paternity and the importance of love over biology.

The film is not without a few low points, of course. There is a bit of the film that drags in the middle, as it gets wrapped up in some of the typical dudebro lowbrow comedy that we’ve come to expect from directors like Judd Apatow, but director Eli Craig (who gave us the fantastic horror comedy/pastiche Tucker and Dale vs. Evil back in 2010) shifts back into gear pretty quickly after this, and the high points more than make up for the less-than-perfect moments. Lilly is also a high point of recommendation; embodied by another actress, Samantha might have come across as dim-witted or inept, but Lilly finds the perfect balance between defensive (but lovingly) maternal and comically missing the point.

Little Evil is a Netflix original, so it’s presumably not going anywhere soon. If I were you, I’d use the last days of January to watch as much Futurama as you can before it leaves the streaming platform at the end of the month. But when that’s done, go back and check out this easy-going comedy. And also, watch The Omen if you haven’t already, you Philistine!

-Mark “Boomer” Redmond

Swampflix’s Top Films of 2017

1. Get Out – Jordan Peele’s debut feature displays an encyclopedic knowledge of horror as an art form as it pushes past discussion of explicit racism to explore the awkwardness of microaggressions, the creepiness of suburban culture, and the fetishization and exotification of people of color. It’s a staggeringly well-written work that has convincingly captured the current cultural zeitgeist, becoming instantly familiar & iconic in a way few movies have in our lifetime. It’s a horror film that families should watch together, especially if you have some of those white “I’m not racist, but” family members. Let it flow through you and inform you about the daily experiences of people of color in our country. Let it teach you a lesson about the power of cell phone video as a liberator, and about the frequent hypocrisy of white liberalism. Let it be the light for you in dark (and sunken) places. Let its truth live in you and affect your daily life, teaching you to recognize the toxicity within yourself. Live it.

2. mother! – A sumptuous movie with haunting imagery, strong performances, an excellent cinematic eye, and an amazing cast. A movie about which it’s impossible to be apathetic but completely acceptable to feel ambivalence. A beautiful, messed up, literally goddamned movie that might just be the most important major studio release of 2017.  mother! demands discussion & analysis in a way most major studio releases typically don’t. The important part of that discussion is not whether you are personally positive on the film’s absurdist handling of its Biblical & environmentalist allegories or the way it makes deliberately unpleasant choices in its sound design & cinematography to get them across in a never-ending house party from Hell. The important thing is recognizing the significance of its bottomless ambition in the 2010s Hollywood filmmaking landscape.

3. Raw – The debut feature from director Julia Ducournau is one of the more wonderfully gruesome horror films of 2017, but it’s also much more tonally & thematically delicate than what its marketing would lead you to believe.  A coming-of-age cannibal film about a young woman discovering previously undetected . . . appetites in herself as she enters autonomous adulthood, Raw is actually pretty delicate & subtle, especially for a remnant of the New French Extremity horror movement. Although there are plenty horror elements at play, the movie also works as a dark (dark, dark) comedy. It’s gross, but it’s also hilarious, and surprisingly endearing.

 

4. I Don’t Feel at Home in This World Anymore – A movie about getting justice for yourself and fighting the assholes of the world, this is the sweetest tale of revenge that ever was. Part Coen Brothers, part Tarantino, but uniquely its own thing, I Don’t Feel at Home in This World Anymore deftly balances itself between romcom and gritty revenge flick. Melanie Lynskey’s mission of principle— not in search of compensation, but for the simple demand that “people not be assholes”— boasts an absurd, intangible goal and the movie itself never shies away from matching that absurdity in its overall tone, but impressively still keeps its brutality believably authentic. It vacillates between grave-dark humor and truly grotesque outbursts of violence, but it also demonstrates a wealth of heart and subversiveness.

5. The Shape of Water – A vision of hope & empowerment. Revisionist justice for the monster in Creature from the Black Lagoon. Guillermo del Toro’s latest is emotional comfort food for the outcasts, downtrodden, and misfits of the world. A brutal, lushly shot fairy tale, The Shape of Water is a beautiful love story between a disabled woman and an aquatic humanoid. It’s also a powerful punch in the face of the fascist ideologies that are infiltrating our daily lives bit by bit, especially in seeing the world’s true, institutional monsters overcome by an alliance comprised of the “other”: a “commie,” a woman of color, a woman with a physical disability, an older queer man, and their sexy fishman accomplice.

6. Split – A near-borderless playground for James McAvoy to villainously chew scenery. He does so admirably, fully committing to the film’s morally dodgy, but wickedly fun D.I.D. premise. Split is a thriller that makes you feel the fear and anxiety of the protagonist (The Witch‘s Anya Taylor Joy), whom McAvoy holds hostage. That horrible trapped & confused feeling overwhelms even as the film descends into gleefully trashy genre tropes that don’t at all deserve the attention to craft M. Night Shyamalan affords them.

7. IT – Steven King’s novel IT is a lengthy screed about friendship and the loss of innocence upon the road to maturity, a book that holds the record for “Product Most Obviously Created by a Coked-Up Lunatic.” It’s not King’s best work, but last year’s film adaptation finds the kernel of perfection in it and brings it to life. Many were quick to compare it to the terribly boring TV miniseries adaptation from 1990, but the film is a major improvement on that attempt. Loaded with jump-scares and legitimately terrifying sewer clown action, IT was the best true-horror film of the year, an excellent wake-up call to the value of mainstream horror filmmaking done right. While indie filmmakers search for metaphorical & atmospheric modes of “elevated” horror, IT is a declarative, back to the basics return to Event Film horror past, a utilitarian approach with payoffs that somehow far outweigh its muted artistic ambitions, which tend to lurk at the edges of the frame.

8. Logan – A somber meditation on age, obsolescence, loss, and death, this R-rated X-Men film’s throat-ripping hyperviolence offers a legitimate glimpse into the grim future of Trump’s America. It also breaks new ground as a superhero narrative that finally tries its hand in genre contexts outside the action blockbuster. This is a neo-western set in a dystopian, dusty, economically depressed future in which life is cheap, crossing the border into Mexico is an ordeal, and Canada provides asylum to those on the run from an authoritarian government that hates them because they are different, all while said government not only condones but supports the imprisonment of and experimentation on children of color and treats Mexico like its dumping ground. It’s perhaps the starkest look into our likeliest future that came out all year.

9. The Lure – Gore has never been so glamorous! The Lure beautifully mixes fairy tale lore with glitterful violence and a fantastic synth-heavy soundtrack to deliver a mermaid-themed horror musical that’s equal parts MTV & Hans Christian Andersen. Far from the Disnified retelling of The Little Mermaid that arrived in the late 1980s, this blood-soaked disco fantasy is much more convincing in its attempts to draw a dividing line between mermaid animality & the (mostly) more civilized nature of humanity while still recounting an abstract version of the same story. The film somehow tackles themes as varied as love, greed, feminism, addiction, body dysmorphia, betrayal, revenge, camaraderie, and fluid sexuality while still maintaining the vibe of a nonstop party or an especially lively nightmare.

10. Marjorie Prime – The best hard sci-fi film of the year is a deeply introspective and meditative piece on the nature of grief, memory, loss, and family. Love and grief have a profound effect on the way that our memories evolve and devolve and undergo a metamorphosis as we age. The ravages of time on the human body and mind also contribute to our imperfect personal narratives. This serene, philosophical stage play adaptation about artificial intelligence dwells on these themes at length, mostly to the sounds of distant waves crashing and softly spoken dialogue. Marjorie Prime is the most quietly elegant film listed here, but it’s also the most philosophically rewarding in its reflections on memory, truth, and the erosive nature of time.

Read Alli’s picks here.
Read Boomer’s picks here.
Read Brandon’s picks here & here.
Read Britnee’s picks here.
Hear James’s picks here.

-The Swampflix Crew

The Fury (1978)

When watching The Fury, one gets the distinct feeling that it’s an adaptation of a Stephen King novel that King never wrote. This is perhaps unfair to novelist John Farris, given the width and breadth of his large body of work, which predates King’s. Then again, if you take a look at his Wikipedia page, The Fury is his only novel that actually has its own page; prolific though he may be, one must wonder whether or not his prose has much staying power. There are certain trappings that make The Fury feel like a King work, not the least of which is having Brian De Palma at the helm, just two years after he directed the first King adaptation with 1976’s Carrie (and a year before the second, Tobe Hooper’s made-for-TV Salem’s Lot). The film also features mysterious agents working for an unnamed government agency that is similar to the role played by The Shop in King’s works, Firestarter most notable among them; the paternal relationship that forms one of the movie’s emotional cores likewise echoes, or rather presages, that of Charlie and her father in that novel.

Of course, Firestarter was published in 1980, two years after the release of The Fury (and four years after its publication date), so take from that what you will. Did King rip off The Fury? Is the superficial similarity due simply to the fact that De Palma’s Carrie influenced the perception of King in the public sphere? Perhaps the similar theses of Firestarter and The Fury were simply born out of similar anti-authority distrust and anti-government paranoia that sprang up in the wake of Nixon’s 1974 impeachment and the spilling of government secrets that accompanied his fall. (Any similarities between the phrase “Firestarter and The Fury” and the title of a certain questionable-but-plausible book about another polarizing and demagogic American “leader” are unintentional, if interesting.)

The Fury opens with Peter Sandza (Kirk Douglas, in his sixties and still obviously capable of beating the tar out of a man a third his age) and his teenage son Robin (Andrew Stevens) preparing to return to the U.S. after spending most of Robin’s life in exotic locales as part of Peter’s work with the aforementioned, unnamed agency; Peter is retiring. Robin is hesitant, not just because he barely remembers the states, but also because he has his doubts about the special institute where he will be enrolled upon his return, a kind of school for psychics. Peter is confident, however, that Robin will succeed in any environment. Their idyllic last days are interrupted by a seaborne attack from sheikhs with machine guns, and Robin is spirited away by Peter’s former partner, Ben Childress (John Cassavetes), while Peter is seemingly killed. He has survived, however, and sees Childress paying off the apparent attackers for their false flag operation; Peter shoots Childress, maiming him, but Robin is already gone.

A year later, Chicago teenager Gillian Bellaver (Amy Irving) is noticed by one of Sandza’s old compatriots, who calls the older man to tip him off that he’s discovered another psychic, one who might be able to help him find Robin. This informant is killed immediately; Childress has been keeping tabs on him, and uses the phone call to track down Peter, who must flee from his hotel in his underpants. He makes contact with Hester (Carrier Snodgress), an old flame and his secret informant within the aforementioned psychic institute run by Jim McKeever (Charles Dunning), which has already recruited Gillian. Working together, can Hester and Peter rescue Gillian from Childress’s clutches? Can Gillian help them find and rescue Robin? And after a year of being honed and trained to be Childress’s psychic weapon, can Robin truly be saved, even if he can be found and freed?

I’ve lost count of the number of reviews I’ve written here where I note my love of seventies and eighties conspiracy thrillers. I’ve always been fascinated by the way that certain social events have a far-reaching and undeniable effect on the media of that time. The seventies were fertile ground for the genre, given the publication of the Pentagon Papers in 1971, Nixon’s actions that led to his impeachment, and the resultant collapse of the American public’s faith in its leadership. This was the fertile well that gave us Three Days of the Condor, All the President’s Men, and The Parallax View, as well as countless others. It’s no surprise that conspiracy thrillers with a supernatural (or at least a  parapsychological or science fiction) twist would emerge as well: The Fury, of course, as well as the aforementioned Firestarter, but also Scanners (psychics created as the result of careless prescriptions with untested drugs, à la the tragedy of Thalidomide babies), Capricorn One (a faked space mission, the cover-up of which endangers the lives of the astronauts involved and the journalists who discover the truth), and others.

I would wager that, in spite of the similarities between The Fury and Firestarter, the latter does not plagiarize the former; they were both simply born out of similar sentiments and sweeping social (and sociological) anxieties. It’s also possible that future Class of 1999 director Mark L. Lester, when filming Firestarter for its 1984 release, took inspiration from the films that came before it. The novel on which the film was based mentioned that the use of psychic powers caused “tiny cerebral hemorrhages,” which simply doesn’t translate well to the screen. Lester instead invoked the image of the psychic nosebleed, a common trope now (see its use in many works as shorthand for strenuous psychic activity, most recently in Netflix’s Stranger Things); in fact, many people believe that this was the first use of this visual, but in fact it goes back at least as far as Scanners three years previously, and a bleeding nose is involved with psychic phenomena in The Fury, although in this film it is the result of a psychic attack, not a symptom. It’s a fascinating amalgamation of convergent ideas coming to bear in a short amount of time, and perhaps homage, but not evidence of intellectual theft.

With regards to The Fury itself as a film, this is a classic that deserves to be seen. The film features a great soundtrack by John Williams, fresh off of his Oscar win for Star Wars. There’re also some truly dynamite effects used to demonstrate the use of psychic power, the most effective being a shot of Gillian being fully transported into a vision of Robin inside the institute as she stands frozen on the stairs, the past playing out in a rear projection as the camera swims around her. It’s truly stunning, especially for 1978 and on a budget of a mere 5 or 7 million dollars (different sources conflict each other on this matter). One of the film’s greatest overall strengths is the way that De Palma invests time in the daily lives of the people who are tangentially affected or in some way attached to the agency and its pursuit of Gillian and brainwashing of Robin. We spend a few minutes with the family whose home Peter invades in his initial flight from Childress’s men, and we get to know a lot about their interpersonal relationships in a brief span of screentime. There’s even friendly banter between agents on surveillance duty about coffee and chocolate; these are small moments, but they paint the world of the film in vivid hues, giving us a lived-in sense of time and place where other, lesser filmmakers wouldn’t have bothered.

Getting back to the topic of anti-government paranoia in mass media, perhaps we will soon see a resurgence of films in this rhetorical space, given the current political climate. We are already seeing a revisitation of the Pentagon Papers with the release of The Post, and even 2016’s Zootopia got in on the action. Until this movement takes full flight, we can take comfort in the arms of films past that reflect the anxieties of our present. After all, if we survived it before, we can survive it again.

As of January 2018, we are still here, and The Fury is streaming on Netflix. Good night, and good luck.

-Mark “Boomer” Redmond