talking heads

The NYC Art Gallery Concert Film

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I recently found myself falling down a hyperspecific rabbit hole watching live performances of bands that meant a lot to me in high school. It started with the David Byrne concert film American Utopia, which I caught up with on HBO as part of the late-in-the-year hunt for potential Best of the Year list-toppers. Even more so than the landmark Talking Heads documentary Stop Making Sense, American Utopia is a unique specimen within the concert film genre. Unlike most rock concert docs, it doesn’t aim to energize or throttle the audience in any discernible way. It’s an upbeat but gentle work, staged with regimented, clinical precision within the rigid confines of a Broadway theatrical setting. Spike Lee directs the film with a controlled, observant formalism that only appears in flashes in his messier, more idiosyncratic works. As a movie, American Utopia is more like stumbling across a performance art piece in an NYC art gallery than attending a rock show or even a typical Broadway musical. It’s not the only concert film of that exact ilk, though, and I soon found myself seeking out more heady art gallery concert docs on its wavelength to keep the arty party going.

I was lucky enough to catch the traveling American Utopia show live at the 2018 Jazz Fest, but it was a lot more of a traditional rock performance than what’s captured in the movie version. Watching Byrne perform for the first time live in the afternoon sunshine, I found myself crying while dancing in a rare moment of ecstatic happiness – maybe the second time I’ve ever experienced such euphoria at a concert. That Jazz Fest set was an abbreviated version of the show, one that cut out a few songs and, more importantly, abbreviated the spoken monologues that act as the show’s thematic throughline. In the movie (and, presumably, most live performances of the act), Byrne’s parade of solo & Talking Heads hits are bookended by short lectures that examine the function & the soul of American culture from a distanced outsider perspective; it’s a kind of spiritual sequel to Byrne’s small-town America portrait True Stories in that way. It’s an honest but optimistic temperature check of where America is today, both acknowledging the horrors of racially-motivated police brutality that have long been a stain on this country’s honor and pointing to our current moment of change as a possibly transformative turning point towards a better future. Meanwhile, everything onstage is rigidly uniformed & regimented like a dystopian sci-fi film, with the traditional rock performers’ instruments & colorful costuming stripped away to mimic the minimalism of modern performance art.

American Utopia has earned plenty accolades as one of the best cinematic experiences of the year, but it’s not the only NYC Art Gallery Concert Film that was recently highlighted as a Cultural Event. In an effort to stay visible as a cultural institution despite ongoing COVID-lockdowns, the Brooklyn concert venue St. Ann’s Warehouse has been periodically broadcasting past shows on YouTube, free-to-the-public. A recent one that caught my eye (thanks to write-ups on sites like the New York Times) was a 2007 concert film version of Lou Reed’s Berlin. The follow-up to Reed’s cult solo record Transformer, Berlin was a critical & financial flop in 1973, a failure that broke the rock ‘n roller’s heart to the point where he refused to play songs from the album live. The 2007 performance at St. Ann’s Warehouse is a decades-in-the-making event, then, finding Reed performing the proggy concept album in its entirety with a sprawling backup band that included contributions from Sharon Jones, Antony, and a full children’s choir. It also translated Berlin into the world of Visual Art, layering in dramatic visualizations of the album’s loose “narrative” (as projections on the stage and interjections on the screen) as if they were fuzzy memories bubbling up to the surface of the songs. The film’s director, fine art painter Julian Schnabel, does his best to turn the concert film experience into an instillation piece, achieving an art gallery aesthetic in a much uglier, more somber way than Byrne’s work. Weirdly enough, both movies also happen to share a cinematographer in Ellen Kuras.

After watching Berlin & American Utopia in short succession, I caught myself wondering what the ultimate NYC Art Gallery Concert Film would be. The answer was immediately obvious, although I had not yet seen the film myself because of its limited availability. Laurie Anderson’s 1986 concert film Home of the Brave is a 90min distillation of her two-night concert piece United States I-IV. Having now only seen a fuzzy rip of the film that’s lurking on YouTube (as it unforgivably has never made the format leap from VHS & laserdisc to DVD), I’m fairly confident in calling it The Greatest Concert Film of All Time. I know that title has been communally bestowed upon Stop Making Sense, but Anderson’s piece certainly belongs in that conversation, if not only for highlighting how her work pioneered a lot of the more Conceptual Art elements that goes into Byrne’s stage shows. Anderson also observes the soul & structure of America in a series of abstracted, outsider-POV lectures the way Byrne does in American Utopia, but those monologues are interwoven into her avant-garde new wave songs to the point where there’s no boundary between them. Projectors, voice modulators, newly invented instruments, and guest appearances from William S. Burroughs of all people are prominently featured in her show as if they were the hallmarks of a rock ‘n roll music video instead of weirdo outsider-artist eccentricities. While American Utopia & Berlin evoke the mood & setting of an art gallery, Home of the Brave is an art gallery, and it’s a shame that it’s the only film of the three that you can’t currently access in Blu-ray quality.

Although she’s less of a household name elsewhere, Laurie Anderson was very much an equal & a contemporary alongside David Byrne & Lou Reed in NYC art snob circles (and Reed’s spouse in the final years of his life, a pain explored in the experimental essay film Heart of a Dog). Stop Making Sense might have preceded the concert film version of her United States I-IV act by a few years, but she was already pushing its more out-there ideas (especially its use of projectors) to their furthest extremes in her own stage work at that same time. If anything, American Utopia finds David Byrne leaning even further into the Laurie Anersonisms of his own work, to the point where it feels like it’s turning Home of the Brave‘s idiosyncrasies into a concert film subgenre all of its own. The only other concert doc I can name that approaches these films’ shared NYC art gallery aesthetic is Bjork’s Biophilia project, which is great company to be in. They might not be the most raucous or chaotic specimens of rock ‘n roll hedonism, but they collectively strive to elevate the concert film to new artistic highs; and Anderson clearly stands as the mastermind of the medium.

-Brandon Ledet

Bonus Features: True Stories (1986)

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Our current Movie of the Month, 1986’s True Stories, is a one-of-a-kind oddity. David Byrne’s directorial debut is part sketch comedy, part music video, part essay film, and part experimental video art. Mostly, though, it’s just a 90-minute visit inside the Talking Heads frontman’s wonderful brain as he puzzles at the basic nature of rural Texas and—by extension—America. Only Byrne could have written & narrated the picture as it is; its worldview is fine-tuned to a frequency only his mind operates on. Watching humble, everyday Texans interact with Byrne’s exuberant, wonderstruck POV is like watching Fred Flintstone chat with The Great Gazoo. He practically functions as a figment of their imagination, which is essentially how his eternal-outsider Art Punk spirit feels in the real world too.

Because True Stories is so specific to Byrne’s idiosyncratic worldview, it’s exceedingly difficult to recommend further viewing for audiences who want to see more films like it. Luckily, it’s not the only film around that heavily involves Byrne’s peculiar input. Nor is it the only film in which a left-of-the-dial auteur attempts to construct an abstracted portrait of American culture. Here are a few suggested pairings of movies you could watch if you loved our Movie of the Month and want to experience more cinema on its bizarro wavelength.

Stop Making Sense (1984)

The biggest no-brainer endorsement for a True Stories double feature is to pair it with the Talking Heads film Stop Making Sense. A collaboration between the band and beloved director Jonathan Demme, the concert doc covers four live dates from the Stop Making Sense tour in 1983, when Byrne & his art-punk buddies were at the height of their national popularity. While some of Byrne’s engagement with the everyday common folk of America is lost as he’s distanced from the audience on a barricaded stage, much of the visual language & thematic concerns that would later snowball into True Stories are present here. The video-art displays, consumer culture iconography, and puzzled fascination with the modern Western world that abstracts Byrne’s version of Americana in True Stories are all present in Stop Making Sense; they’re just filtered through song & dance and other collaborator artists’ POV. You even get a small taste of how Byrne’s peculiar presence clashes with the aura of Normal People in Demme’s last-minute choice to turn the camera on dancing members of the audience.

Not for nothing, Stop Making Sense is also worth a watch because it happens to be the pinnacle of the concert film as a medium – regardless of its tenuous connections to True Stories.

John Mulaney and the Sack Lunch Bunch (2019)

Until Stop Making Sense is updated with a spiritual sequel in David Byrne’s upcoming American Utopia concert tour doc (directed by the over-qualified Spike Lee, of all people), its closest substitute might be a sketch comedy showcase hosted by John Mulaney. Overall, the Netflix comedy special John Mulaney and the Sack Lunch Bunch doesn’t have much to do with Byrne’s peculiar persona in True Stories. Most of the special involves Mulaney interacting with semi-scripted children in a post-ironic spoof of Sesame Street era children’s programming – like a softer, more sincere Wonder Showzen. One of the special’s stand-out sketches just happens to feature Byrne: “Pay Attention,” a song the musician performs with a small child.

The playful number is about children’s frustrations when performing artistic songs or skits they’ve worked really hard on in private but adults ignore as frivolities when presented to “the public.” Byrne & his pint-sized bandmate chastise a living room full of dull, middle-class adults for ignoring children’s art as if it were background noise, even when it clearly means the world to the performer. Not only is the song funny & endearing on its own terms, but it’s also another chance to see Byrne interact with normal, aggressively un-special people as a kind of ethereal outsider who’s confounded by their behavior.

The Straight Story (1998)

Of course, David Byrne isn’t the only erudite Art Freak of his era to attempt an abstracted portrait of modern Americana. Laurie Anderson’s United States Live series even paralleled his New Wave video-art aesthetic while tackling roughly the same topic in the same year as the Stop Making Sense tour. What’s really hard to come by in works of this nature, however, is Byrne’s wholesome enthusiasm for the subject. While Anderson’s similar work can be often eerie or sinister, Byrne mostly comes across as genuinely fascinated with modern American culture as a curio.

The only other film I can think of that adopts that same wholesome outsider’s fascination with America as a people is a Walt Disney Pictures production . . . of a David Lynch film. The Straight Story is a simple retelling of a reportedly true anecdote about an ailing man travelling hundreds of miles to visit his dying, estranged brother via a John Deere tractor. It’s an incredibly patient film that hides away all the horror & obfuscation of Lynch’s typical nightmares until all that is left is his fascination with humbly eccentric Characters. The resulting film is just as bizarre as anything you’d see in Eraserhead, but somehow still carries the endearingly wholesome exuberance as True Stories.

Lynch’s film is not as excitingly paced nor, frankly, as good as Byrne’s Americana masterpiece. Few films are. When looking for supplemental material to approximate the heights of True Stories‘s singular accomplishments, you invariably have to settle for slightly less than the ideal.

-Brandon Ledet

Movie of the Month: True Stories (1986)

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Every month one of us makes the rest of the crew watch a movie they’ve never seen before and we discuss it afterwards. This month Boomer made Britnee, Brandon, and Hanna watch True Stories (1986).

Boomer: “Look at it. Who can say it’s not beautiful?”

On tour, Talking Heads frontman David Byrne used to keep clippings and cutouts from various tabloids, and imagined a place where all the stories from them were true. Out of that thought experiment, True Stories was born. Starring David Byrne as a visitor to the fictional small Texas town of Virgil, True Stories is (technically) a musical featuring nine new songs written by the Talking Heads, performed in-story by various eccentric characters in and around the utterly banal Virgil as they gear up for the town’s sesquicentennial, to be marked by a “Celebration of Specialness” that includes a parade and culminating in a stage show.

There’s not really much of a narrative here, but the closest thing to a traditional story is the arc of Virgil citizen Louis (John Goodman in his first feature role), a consistently panda bear-shaped man seeking matrimony. Louis is a clean room technician at Varicorp, the computer manufacturing corporation that employs most of the town (housed in “an all-purpose shape,” Byrne’s narrator observes, “a box”). Over the course of the film, he finds himself on dates with some of the town’s eligible women, including The Cute Woman (Alix Elias), who loves and adores cute things and can’t bear sadness, even for a moment, as well as The Lying Woman (Jo Harvey Allen), who attributes her nonexistent psychic powers to the vestigial tail she was born with and claims to be responsible for both the death of JFK and the writing of “Billie Jean;” none are a good fit. Other citizens we encounter include a conspiracy theorist preacher (John Ingle), a woman who got so rich from Varicorp stock that she no longer gets out of bed (Swoosie Kurtz, making her second MotM appearance after previously being seen in Citizen Ruth), and Varicorp founder Earl Culver (monologuist Spalding Gray) and his wife Kay (Annie McEnroe), who no longer speak directly to one another despite being perfectly civil.

Years ago, when Lindsay Ellis did her review of Freddy Got Fingered under the Nostalgia Chick banner, she dismissed that film with the following: “See film students? You want your auteur theory? It’s right […] here: Fellini’s 8 1/2, Godard’s Contempt, Green’s Freddy Got Fingered: all shocking insights into the souls of their creators.” I think that this applies to True Stories and David Byrne as well: a fearless peeling back of Byrne’s public persona (as unobtrusive as it is) to lay bare the core of this being called “David Byrne.” It’s truly a celebration of the specialness of the mundane, and even the specialness of something as ugly as suburban tract housing. Who can say it’s not beautiful? There ought to be a law.

Hanna, infamously the studio forced the Talking Heads to re-record the songs written for this film as a band, and a lot of the meaning gets lost in that translation. Like, the Heads version of “Dream Operator” is great, but it’s missing some of the magic that comes from the inherent sweetness in McEnroe’s version, which didn’t exist separate from the fashion show sequence until the soundtrack got an actual release in 2018. Which songs, if any, do you think would actually benefit from being sung by Byrne, outside of the context of True Stories? Which do you think would lose all meaning divorced from the context of the film?

Hanna: I’m probably not the right person to answer this question. I love David Byrne and Talking Heads, but I am embarrassingly late to the party; I saw Stop Making Sense for the first time within the last year, and I literally just learned that the band is not called “The Talking Heads.” I think the soundtrack works best as a delightful little showcase for each surreal voice of Virgil (I especially enjoyed “Dream Operator”, “Puzzlin’ Evidence”, and “People Like Us”); the Talking Heads re-recordings take the individuality out of those voices. I have more investment in those characters’ stories than I do in hearing the Talking Heads record the songs, so I think it’s a shame that it took so long (34 years!) to release the soundtrack as it was originally recorded, and I’m glad David Byrne eventually got to put out the version he envisioned from the beginning.

The cast of lovingly painted, idiosyncratic characters was my favorite part of this movie. Last summer I visited the Texas State Fair, which housed the winning entries of Texas’s Creative Arts contest in a large gymnasium. The walls were lined with glass cases overflowing with hundreds of Texas oddities, which were neighbors by virtue of their proximity and their shared point of origin. Yards of quilted cotton pastures meticulously embroidered with lowing longhorns was draped two cases away from a demented carving of a hand, crudely sculpted from pure Texas butter; on the opposite wall, a doomsday-proof abundance of canned pickles, jams, and relishes loomed over ceramic souvenir plates. The haphazard collection of crafted artifacts embodied a particular kind of tender strangeness that never fails to delight me; that same feeling is threaded throughout True Stories.

The citizens of Virgil (including the aforementioned rich woman and Mr. Culver, who bursts into an ecstatic dinner demonstration of the spiritualization of capitalism, among other things) coexist in intimate isolation, seeking recognition from one another through brief encounters in well-worn public spaces—the one mall, the one bar, the one factory floor—without any real expectations, because everybody inevitably believes they already know everything there is to know about every other person. Louis is an especially sad character, and especially isolated; he works in Varicorp’s clean room, which is totally shut off from the friendly bustle of the assembly line floor. He goes to great lengths to find a wife for himself, including installing a marquee indicating his bachelorhood outside his home and taping a two-minute personal ad on a local TV station. Despite his unfortunate circumstances, he seems to be immune to any negative emotional state beyond hapless ennui; he doesn’t take it too personally when his dates don’t go well, and he is absolutely unflappable in his quest for love. This appearance of stability belies a disturbing loneliness that’s reaches its zenith at the Specialness showcase, where he sings “People Like Us”, a jaunty country-western tune that is terrifying in its desperation for human connection; he happily throws away any claim to freedom and justice for the chance to be loved by someone. This display of vulnerability pays off big time for Louis, but the expectations for his existence and his estimated self-worth are so cruelly distorted that it still feels like a loss, a reminder that things are very often nice and bad at the same time.

Tell me, Britnee: what did you think of the characters? Who stood out to you, and who faded into the background? Did you think they formed a cohesive picture of Virgil, Texas?

Britnee: There are quite a few eccentric characters in True Stories, which isn’t a rarity among films of this sort. There’s just something about this particular gaggle of wacky characters that set them apart from other similar casts. The unique folks of Virgil really make the town feel like its own universe, and each individual is an important piece of the town’s puzzle, no matter how big or small their role may be. Everyone was such a pleasure to watch, and each character brought something special to the film. Specifically, there are two characters that I would get super excited about whenever they graced the screen: Miss Rollings and Ramon. Miss Rollings is everything. She’s glamorous in a very psychobiddy way, and she has rigged up her bedroom with all sorts of gadgets to make her life as easy as possible. This includes a robot, a feeding machine, and a mechanical page turner. She would own so many Alexas if this film was set in modern times. Her sloth was so over-the-top, and I loved every minute of her screentime. As for Ramon, his smile and zest for life was so contagious. Not only does he gift of reading people’s tones, but he is a super passionate musician. I loved watching him do anything.

Something that I really admired about True Stories was how its bizarre events clashed against such a bland setting. Take for instance the shopping mall fashion show. In a very basic mall, there’s an audience of very basic people awaiting what one would expect to be a very basic fashion show. Well, as time progresses, the fashion becomes more and more insane. Astro turf dresses, oversized suits, loofah dresses, and mile-high headpieces grace the runway while “Dream Operator” is being sung by the soft voice of Mrs. Culver. Another example would be the family dinner at the Culver residence where the upper-middle class table setting includes oddities such as raw bell peppers stuffed with raw mushrooms and Japanese fish cakes atop sliced cucumbers surrounding a lobster. Mr. Culver proceeds to use the raw vegetables from the spread to explain the future of microelectronics in Virgil. It’s like the suburban American version of the Mad Hatter’s tea party.

Brandon, how important is it for the fictional town of Virgil to exist in Texas? Would this film still carry on the same if it were to take place in, for instance, a suburban town in the Mid-West?

Brandon: I absolutely believe Virgil’s Texan setting is essential to the movie’s abstracted portrait of American culture, as Texas is maybe the most stereotypically American state in the union. When other countries mock American sensibilities from an outsider’s perspective, it’s usually a parody expressed through explicitly Texan iconography. The cowboy costuming, Southern drawl, and Conservative Values of Texas are a perfect distillation of American culture at large, even though this is a vastly sprawling country with endless localized quirks. David Byrne is himself an American, but he’s studying our peculiar ideology & social rituals here as if he were a total outsider – which he kind of is, considering that he’s an art school weirdo who was born in Scotland and accidentally made it big with an NYC punk band in his 20s. It’s outright alarming when the citizens of Virgil start interacting with his onscreen narrator as if he were just a normal person just walking among them, as he initially reads as an omnipotent spirit who exists in an ethereal realm outside their earthly existence. Watching the aww-shucks, panda bear-shaped John Goodman directly interact with the strange, alien spirit of David Byrne is like watching Fred Flintstone chat with the Great Gazoo. He’s so far outside their quaint, small-town American way of living that he’s practically a figment of their imagination. Yet, he seems to have a genuine affection for Virgil even though he finds their ways deeply strange, and the movie functions almost like a love letter to the surrealism of Americana through that abstracted outsider’s lens.

I was impressed that this awestruck outsider’s portrait of American culture doesn’t shy away from our country’s more brutal history. Before the modern American absurdism of the shopping mall & channel surfing sequences light up the screen, the film opens with a crash history in the state of Texas’s establishment. We watch in a blur how the land was seized from Native cultures by white colonialists, which is an ugly undercurrent that colors the more frivolous parking lot hangouts & talent show frivolities later staged on the same land. Byrne manages to find beauty & wonder in the modern American consumer culture that replaced Native people’s own lifestyles & customs before they were ransacked. Supposedly, the occasion for the film’s celebration of Americana (through the climactic talent show) is the 150th anniversary of the founding of the state of Texas, but it’s really an abstracted portrait of America at large. The effort wouldn’t be a complete picture without that ugly colonialist history, and I admired the film for starting there before gushing over our more adorable eccentricities.

Lagniappe

Hanna: I was disturbed by my soul’s unequivocal resonation with The Lazy Woman; her slowly reclining bed, sumptuous silk sheets in pastel pink, and little robot dutifully spooning scrambled egg into her mouth filled me with wonder and vicarious ennui. I don’t think I’ve seen a clearer representation of my deepest desires.

Boomer: If you’ve been driving yourself crazy trying to figure out where you’ve seen the fantastic preacher from the “Puzzlin’ Evidence” sequence before, put your mind at ease: John Ingle was the principal in Heathers.

Brandon: Boomer’s dead-on about the overwhelming auteurism of this picture. True Stories is part sketch comedy, part music video, part essay film, and part experimental video art, but it’s mostly just a 90-minute visit inside David Byrne’s wonderful brain as he puzzles at the basic nature of rural Texas and, by extension, America. He has a childish, exuberant sense of wonder for the world that I very much wish I had left in my own dull, jaded POV. Decades later, we’re still surrounded by this same iconography every day, but we rarely prompt ourselves to consider its basic nature or value. I wish I could live in David Byrne’s America, and the only thing really stopping me is my own mental roadblocks.

I specifically wish I could live in the America depicted in the “Wild Wild Life” karaoke dance party sequence, where every member of our local communities has a chance to share the stage and be celebrated for their unique personality & sense of personal fashion. I’m afraid that I instead live in the America of the fire & brimstone pulpit sermon “Puzzlin’ Evidence”: an increasingly insular, reactionary pitchfork brigade rife with paranoid conspiracy theories & fear of the unknown. In either instance, I’m sure I’d find more joy & adoration for the sprawling concrete monstrosity we’ve built if I could just better absorb some of Byrne’s abstracted, endlessly delighted worldview.

Britnee: Usually, when famous musicians make movies, they tend to be vanity projects or just sucky failures with the only redeeming quality being the musician’s contribution. I was delighted at how David Byrne did not make this film to glorify himself. It is heavily influenced by his style, but one doesn’t need to be a David Byrne fan or even know of his existence to enjoy True Stories.

Upcoming Movies of the Month
April: Britnee presents Fried Green Tomatoes (1991)
May: Hanna presents Playtime (1967)
June: Brandon presents Funeral Parade of Roses (1969)

-The Swampflix Crew

This Must Be the Place (2012)

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EPSON MFP image

twostar

Like a lot of thrifty New Orleans music nerds, I recently stumbled across an opportunity to see goth legends The Cure perform for cheap at my alma mater’s lake shore campus. It was a wonderful experience that unfortunately inspired me to embark on a disappointing one immediately after. I’ve been curious about the Sean Penn indie dramedy This Must Be the Place since it was first released four years ago and the option of it conveniently streaming on Netflix combined with my post-bargain bin Cure show glow to finally push me into pulling the trigger. The gun backfired. On paper, a movie starring an aging Sean Penn as a Robert Smith stand-in on a quest to murder his father’s concentration camp Nazi tormentor sounds fascinating, if not mind-blowingly incredible. Throw in some cameos from the always-welcome David Byrne & Harry Dean Stanton (with only the former portraying himself, unfortunately) and you have a must-see proposition. Like a lot of The Cure lyrics will explain to you, though, the reality is a much gloomier, more depressing experience than that romantic ideal. This Must Be the Place is one of those thorough letdowns that teases you with all the puzzle pieces required to make a great film, but leaves them messily scattered across the kitchen table, never bothering to carefully slap them together.

It’s possible the most important missing or ill-fitting piece in this particular production is Sean Penn’s lead performance. Although Penn is dressed in Robert Smith’s hairspray, make-up, and legacy, he plays the part with the quietly obnoxious energy he brought to the ill-advised mental handicap melodrama I am Sam. Every weird, lispy, half deaf sound Penn makes in this film is a singularly bizarre choice that just doesn’t pay off. The most enjoyable moment in his performance is the opening credits sequence of him wordlessly applying make-up in a mirror. It’s all downhill from there. The performance is even more baffling if you’re familiar with the real Robert Smith’s speaking voice. In interviews the aging goth rocker sounds like a perfectly normal British man, just as he always has. Penn instead sounds like David Sedaris made faint by a bout with pneumonia. He gives a delicately odd, grandmotherly performance that’s arrestingly bizarre, but never recommendable the same way, say a Nic Cage train wreck might’ve been. There’s no pleasure to be had in it, only confusion.

The real shame is that Penn’s distinct awfulness feels completely out of sync with what everyone else is doing on camera. As mentioned, Harry Dean Stanton & David Byrne are their usual wonderful selves in trumped up cameo roles that serve as desperately needed breaths of fresh air in a film that could use a little more charisma along the same lines. Byrne is especially welcome here, bringing some much-appreciated Lynchian energy into a scene where plays a bizarre musical instrument of his own invention an an entirely unearned, but pleasant moment when he sings the Talking Heads song the film borrows its title from. Frances McDormand is also wonderful as always, playing an entirely thankless role as Not Robert Smith’s divinely patient wife whom he doesn’t deserve. Only Penn stands out as a sore thumb annoyance here and a lot of the film’s faults lie squarely on his apparently incapable shoulders.

It’s really no wonder this film bombed so miserably at the box office, but I guess it’s not entirely Penn’s fault that it failed to find an audience. Much like its soft-spoken weirdo protagonist, This Must Be the Place is entirely unsure of itself. It floats between so many tones & genres that it’s difficult to pin down exactly why it feels so off other than it has no idea what it’s doing or what it wants to be from minute to minute. This is a first draft work in need of a severe revision, either swinging hard to the character-based indie dramedy or the Nazi-hunter revenge thriller directions it flirts with or, hell, swinging to both. It instead hovers like a Ouija board reader hesitating to decide on a path. There’s some really interesting imagery on display, finding surreal details in unlikely sources like an above ground swimming pool, a buffalo, and a naked old man roaming the desert. There’s also some interesting sources of internal conflict, like Penn’s retired musician’s guilty over two dedicated fans’ suicides or his quest to avenge the tormentor of a father who disowned him due to his gender androgyny.

These individual pieces, again, never amount to a cohesive whole. Even if they did, though, Penn’s choices in his lead performance might’ve been enough to sink the ship on their own. Everything feels half-cooked & out of place here, just as self-opposed as Penn’s Robert Smith image vs. his non-Robert Smith demeanor. I’d even argue that the parenthetical half of the title of its Talking Heads source material, “Naive Melody”, would’ve made for a better choice in moniker. Everything at play is just exactly off & ill-advised in that way, except maybe David Byrne. He can do no wrong.

-Brandon Ledet