Freaks vs. The Reich (2023)

I’ve been struggling to find much to get excited about in theaters lately, now that “Summer” Blockbuster Season has encroached well into Spring, and multiplex marquees are once again all superheroes all of the time.  The general vibe among moviegoing audiences is that the superhero era is winding down post-Endgame, but it’s going to take a long time for Hollywood studios to adjust to that dwindling enthusiasm, since these billion-dollar behemoths take years to produce & market.  Personally, I’m so deeply, incurably bored by American superhero media that I’m avoiding all four-quadrant crowd-pleasers out there, not just the usual suspects like the new Guardians, the new Ant-Man, and the new Shazam.  If I stare at the poster or trailer for any tentpole blockbuster above a 6-figure production budget for long enough, they all appear to follow the same MCU superhero action template.  Super Mario Bros, Dungeons & Dragons, and Fast X are all essentially superhero movies to me, each with their own invincible, quippy gods among men who save the day by extending their IP.  I can’t hide from the new release calendar forever, though, so I need to re-learn how to enjoy a superhero movie or two until Hollywood fully moves onto the next money-printing fad.  Given that there are already dozens of Marvel & DC movies slated for release over the next few summers, it’s likely going to take a long time for this lumbering industry to correct course.  So, it’s somewhat fortuitous that the Italian supernatural action epic Freaks vs. The Reich finally landed a US release in this dire time of need, after years of stumbling over international distribution hurdles.  It’s the most convincing evidence I’ve seen in a while that there is still some juice left in the superhero genre, despite Hollywood’s determination to squeeze it dry and pummel the rind.

If there’s anything more frustratingly slow than Hollywood’s response to public appetite, it’s the distribution of international art films, which often fall into a years-long limbo between their initial festival runs and their wide US premieres.  I’ve been waiting to see Freaks vs. The Reich for so long that its earliest roadblocks were COVID related, and its original title has since been changed to give it a fresher, more recognizable appeal.  I suppose rebranding the film from Freaks Out to its new, more descriptive title is a useful warning for the shocking amount of Nazi imagery you’ll find in this supernatural circus sideshow fantasy.  It also helps explain why it’s so easy to cheer on the titular, superpowered freaks who take those Nazis down.  I wonder if some of its distribution delays had to do with clearing song rights, since the main Nazi supervillain in question abuses ether to mentally time-travel into the future, returning to the battlefields of WWII with visions of smartphones, video game controllers, and old-timey renditions of Radiohead’s “Creep” & Guns N’ Roses’ “Sweet Child o’ Mine.”  The inclusion of “Creep” is important to note there, since the song also happens to be featured in the more traditional, straightforward superhero epic Guardians of the Galaxy Vol. 3, which is currently eating up a grotesque amount of American screen space.  Whether you think it’s more interesting to hear that song played on a Spotify algorithm mixtape to evoke easy nostalgia points or performed by a drugged-out, time-traveling Nazi supervillain is a question of taste, but I can at least personally attest to appreciating a sense of variety within this oppressively omnipresent genre template.

Freaks vs. The Reich opens with a full circus sideshow act, introducing our Italian superhero freaks one at a time as they show off their individual talents – a magnetic dwarf, an electric ballerina, a real-life wolf-man, etc.  Before they can bow for audience applause, however, their tent is blown to shreds by Nazi warplanes, and they spend the rest of the movie rebuilding the team so they can end the war themselves.  Caught up in concentration camp processing, Italian militia resistance, and general wartime disorientation, they are all eventually reunited by the ether-huffing, time-travelling Nazi who’s convinced he can win the war for Hitler if he assembles the freaks to fight for Deutschland.  This all culminates in a grand superpowers battle in an open field (the way most superhero epics do), and I will admit that the journey to get to that predetermined conclusion can be a little overlong & draining (the way most superhero epics are).  There’s at least some novelty in the film’s antique circus sideshow aesthetic and WWII historical contexts, though, and novelty is a precious commodity for a genre that’s been so prevalent over the past decade.  It’s like watching the cast of Miss Peregrine’s Home for Peculiar Children act out the plot of Guillermo del Toro’s stop-motion Pinocchio on the leftover sets of Matteo Garrone’s live-action Pinocchio – an antique Italo horror show.  You won’t find that kind of aesthetic deviance in the upcoming Flash or Captain Marvel sequels, which you can pretty much already picture start to end in your head sight-unseen.  These superhero freaks are flawed, messy, and they fuck, including the wolfman archetype in what has to be the hairiest sex scene since The Howling Part II: Your Sister is a Werewolf.  Meanwhile, Marvel & DC are still stubbornly stuck in a chaste, sanitized universe where “everyone is beautiful and no one is horny.”  They also murder Nazis, a universally agreeable target that hasn’t been attacked with such sincere patriotism since Marvel peaked in 2011 with Captain America: The First Avenger.

I’m probably doing this movie no favors by comparing it against American superhero media, since everyone’s starting to feel the same way about the genre as we felt about zombie media 17 seasons into The Walking Dead: numbly apathetic.  Within that context, though, it’s a breath of fresh ether – one of the strangest, most upsetting superhero stories since James Gunn made Super, at least five James Gunn superhero movies ago.  Maybe Freaks vs. The Reich would have fared better before our culture-wide superhero fatigue fully settled (it was initially set to be released less than a year after Endgame), but I personally needed it now more than ever, just so something in this genre didn’t look like a total snooze.

-Brandon Ledet

Pink Floyd: The Wall (1982)

I first heard a cassette of Pink Floyd’s The Wall as a child in the 90s, long before I had developed any sense of personal taste in pop media.  In that pre-Wikipedia world, I’m not sure I knew the album was a soundtrack for a feature film, but I do remember picturing live-action movie scenes in my mind as it played, if not only because tracks like “Another Brick in the Wall, Pt. 2” included snippets of spoken dialogue in the music.  It wasn’t until I got to college in the aughts that the movie version of The Wall entered my life, but even at that time I imagined a wildly inaccurate version of it in my head instead of actually watching it.  By then, I was full-blown music snob, drawn almost exclusively to the sharp, concise pop perversions of punk instead of the loose, noodly prog of bands like Pink Floyd.  That’s likely why I didn’t participate in dorm room watch parties of The Wall, where dozens of my stoner classmates would cram into & cloud up a campus apartment to group-watch the film as if it were the psychedelic Rocky Horror Picture Show.  I had a very specific assumption of what The Wall was like based on that dorm room ritual, which turned out to be even less accurate than my childhood imagination of the film.  And since it’s one of many titles that have fallen through the distribution cracks in the modern streaming era, it wasn’t until I found a thrift-store DVD copy of my own that I finally cleared up my misconceptions. 

I have a couple questions about those freshman-year burnouts: What were they smoking, and where can I get some?  The Wall is visually playful & surreal enough to pass as stoner background fodder, but goddamn it’s grim.  It’s hard to imagine a dozen teenage dirtbags sincerely grappling with the film’s post-WWII grief & resentments while passing around a plastic bong.  They probably would’ve found a lot more “Whoa dude, far out!” entertainment value in the “Dark Side of the Rainbow” fan-edit of The Wizard of Oz . . . or just staring at an iTunes visualizer for a couple hours.  Technically, The Wall does deliver enough sex, drugs, and rock n roll imagery to fire up the imaginations of college-age thrill seekers, but it’s all conveyed through the perspective of an emotionally hollowed, terminally jaded rock star who’s lost the will to live.  This is less a psychedelic hedonist free-for-all then it is a cry for help, an outlet for Pink Floyd frontman Roger Waters to lament his post-War childhood woes and his professional disappointments as an adult who barely survived the druggy haze of the 1970s.  If it has a guiding thesis, it’s that the Brits are not okay.  That S.O.S. message is only an extension of Waters’s own dwindling interest in life, love, and art, though, as pantomimed by fellow rock star Bob Geldof (of The Boomtown Rats) as his on-screen surrogate.  Fun!

In modern pop media terms, The Wall is Pink Floyd’s “visual album,” predating recent experiments in that medium like Lemonade, Dirty Computer, or When I Get Home.  It’s a feature-length music video, with little plot or spoken dialogue to distract from Waters’s lyrics.  Frankly, the songs themselves are not especially great, an assessment even most Pink Floyd fans would agree with.  They mostly just clear space for director Alan Parker (Angel Heart, Bugsy Malone, Evita) to play with the iconography of post-WWII Europe, as guided by Waters’s lyrics.  The composite character “Pink” (Geldof) is a lifeless, strung-out rock star with no remaining passion for his art and no remaining lust for his groupies.  He blankly stares at football & war movies on the TV, while reminiscing about a life where his father didn’t come home from the war, his mother was swallowed up by religion, the English school system wrung the life out of him, and everything else has been flavorless gruel in the decades since.  All the emotional walls, sexual hang-ups, and cultural rot of modern British masculinity are on full, grotesque display, while Nazi fascism slowly creeps back in to regain lost ground in the country’s schools, politics, hearts, and minds.  It’s all very loose & free-associative, but it paints a clear, deeply ugly picture of where Waters’s mind was at in the bitter afterglow of the 1970s.

If there’s any way in which The Wall delivers on the far-out, trippy, dorm room stoner experience that my knucklehead classmates were looking for, it’s in its tangents of psychedelic animation.  Gerald Scarfe’s animated sequences play like an alternate version of Wizards designed by Ralph Steadman instead of Ralph Bakshi.  Scarfe tinkers with the same post-War iconography as Parker, particularly in an early battlefield sequence when speeding war planes transform into flying crucifixes while decimating the land below.  A lot of his imagery is much freer to follow its own momentary whimsies, though.  A pair of flowers will have raunchy pistil-stamen sex, then transform into heroin needles & specters of death, then rearrange again to strings on a rubbery guitar neck.  If the entire film were just Scarfe illustrations of the images evoked by Waters’s lyrics, The Wall would still be oppressively grim, but I’d at least better understand its reputation as the thinking man’s Yellow Submarine.  As is, I mostly see an illustrated & pantomimed therapy session from a depressed loner who’s tired of the spotlight and bitter about his (admittedly shitty) childhood.  It’s a solid film on those terms, but I’m not in a rush to gawk at its bleak splendor again over pizza & bong rips with my closest, goofiest friends.

-Brandon Ledet

Shadow in the Cloud (2021)

One of my favorite films of all time is Richard Kelly’s The Box, a much-mocked sci-fi thriller that starts as a faithful adaptation of a Twilight Zone plot (Richard Matheson’s short story “Button, Button” to be specific), then spirals out to become its own over-the-top art object once that story runs its course.  I was delighted to see that template repeated in Shadow in the Cloud, then, which starts as a copyright-infringing adaptation of the Twilight Zone classic “Nightmare at 20,0000 Feet”, then mutates into its own monstrous beast separate from its obvious source of inspiration.  The difference is that The Box expands on its core Twilight Zone story with a flood of increasingly outlandish, convoluted Ideas that explode the initial premise into scattered, irretrievable shrapnel.  By contrast, Shadow in the Cloud reduces the initially bizarre outline of “Terror at 20,000 Feet” to the most basic, straightforward hand-to-hand combat action fluff imaginable.  It just does so with a full-on Richard Kelly level commitment to the bit, creating something truly spectacular purely out of brute force.

When Shadow in the Cloud is still limited to its “Nightmare at 20,000 Feet” beginnings, it does a decent enough job at finding new sources of tension & purpose in that dusty genre template.  Chloë Grace Moretz stars as a WWII fighter pilot who’s at the mercy of an overly suspicious, grotesquely macho cargo-run crew who don’t trust her presence on their plane.  To neutralize her potential threat to their mission, the men confine her to a gun turret below the plane’s belly, where she’s isolated—and lethally armed—in a free-floating bubble.  The combination of that confined space, the radio chatter from the misogynist assholes above (who keep referring to her as a “dame” and a “broad” instead of a fellow soldier), and the eventual emergence of the Twilight Zone version of a gremlin on the plane’s wings is a wonderful tension-builder that makes full, glorious use of its seemingly limited, familiar premise.  It’s the lengthy, over-the-top release of that tension in the film’s third act that really achieves something special, though.

After listening to the men on the plane delegitimize and sexualize her for the entire ride—while also ignoring her warnings of the gremlin on the wings and enemy fighters in the clouds—Moretz explodes into action.  Once she emerges from her gun-turret prison cell, her deathmatch with the gremlin is nonstop carnage and catharsis, indulging in a Looney Tunes sense of physics & decorum that’s wildly divergent from the film’s confined-space beginnings. The 1940s setting is harshly contrasted with an 80s-synth John Carpenter score as Moretz proves herself to be the toughest solider on-board, effectively tearing the gremlin to shreds with her own bare hands as her fellow soldiers fall to their peril.  It’s the same grounded-war-narrative-to-outrageous-horror-schlock trajectory played with in 2018’s Overlord, except in this case the grotesquely monstrous enemy is American misogynists rather than Nazi combatants.

It may not be as gloriously inane as The Box (few films are), but Shadow in the Cloud is a total blast.  It’s 80 minutes of delicious, delirious pulp, settling halfway between a dumb-fun creature feature and a sincerely performed radio play.  Not for nothing, it’s also the first time I’ve ever enthusiastically enjoyed a Chloë Grace Moretz performance, as I spent the final half hour of the film cheering her on as if she were a pro wrestler taking down the ultimate heel.  I would love to live in a world where every classic Twilight Zone episode were exploited as a jumping-off point for an over-the-top sci-fi thriller that reaches beyond the outer limits of a 20min premise – especially if they all could manage to be this wonderfully absurd.

-Brandon Ledet

Mr Klein (1976)

It sometimes feels as if the canon of Cinematic Classics has already been set in stone, as if there’s no major discoveries left to be found that haven’t already been exulted by cultural institutions like The Criterion Collection or The Sight & Sound Top 100 list. That’s why restorations of forgotten, discarded gems like Mr. Klein are so vital to modern cinephilia, keeping the hope alive for decades-delayed discoveries. Directed by HUAC-backlisted American ex-pat Joseph Losey in the grim, grimy days of the 1970s, Mr. Klein has been shoddily distributed in the decades since, to the point where it’s been effectively backlisted itself. Maybe some of its initial critical reluctance in France was due to its American filmmaker going exceptionally hard on targeting French authorities for cooperating with Nazis while under German occupation (still a fresh wound at the time of its initial release). Maybe the film was simply just considered not particularly great, just another vanity project for its tabloid-friendly leading man Alain Delon in the titular role; maybe its exceptional qualities only became apparent with time & distance away from Delon’s peak star wattage. Whatever the case, it’s a great work that deserves great respect, the exact kind of discarded gem that self-serious film nerds cream their jeans over when it’s rescued for the digital restoration treatment. Rialto Films isn’t only keeping Mr. Klein alive with this restoration; they’re also keeping alive the thrill of the hunt.

Delon stars as an unscrupulous art dealer who makes a fortune off the Holocaust’s slow intrusion into German-occupied France. As doomed Jewish citizens seek the road money necessary to escape Nazi rule, Mr. Klein lowballs them on the worth of their precious art collections, profiting off their terror. This unseemly business is disrupted when Klein is mistaken by French authorities to be Jewish himself, as he shares a name with a much less wealthy French citizen who’s on the path to be exported to a German concentration camp. Arrogantly convinced that his wealth & public stature will protect him, Klein decides to address this mix-up through official, administrative channels instead of fleeing France himself. His delusions that he can remain uninvolved in the plight of French Jews makes him more involved than ever. As he falls down a Kafkaesque bureaucracy rabbit hole in an attempt to clear his name, he effectively become both a Nazi and a Jew himself: hunting down the “real” Robert Klein to bring them to “justice” and being treated like a lousy criminal by the Nazi-complying French authorities because of an arbitrary criterion beyond his control. It’s clear from the start where the story is headed, as the movie largely functions as a Twilight Zone-style morality tale, but the point is less in the surprise of the plot than it is in the ugly depths of Klein’s authoritarian, self-serving character. This is a damn angry film about the evils of Political Apathy, and a damn great one.

Where Mr. Klein might frustrate some plot-obsessed viewers is in its predictability, it more than makes up for it in eerie mood. Its Kafkaesque bureaucracy nightmare and fits of uncanny horror almost suggest that Klein’s plight will tip into supernatural fantasy at any moment, as if he has a genuine doppelgänger roaming the streets of Paris in wait of a violent showdown. Mostly, though, the film operates like a grimy 1970s throwback to the heyday of noir. Klein’s late-night investigations of shadowy figures, dangerous dames, and widespread political corruption recall a wide range of classic noir tropes, right down the trench coat & fedora of his costuming. By the very first scene, he already tips the archetype of the noir anti-hero into full-fledged villainy, as he’s introduced fleecing a devastated Jewish man while dressed in an obnoxious silk bathrobe in his luxurious apartment. His villainy only worsens as he pursues the “real” Robert Klein instead of fleeing France himself, something he’s easily equipped to do. What’s his ideal success story here? That he clears his own name by condemning a Jewish man to death in a concentration camp? Klein is convinced the French authorities will clear his name through proper channels in time, yet he only becomes guiltier in the eyes of the audience and in the eyes of the Nazis the more he fights his designation as a Jewish citizen. Like all great Twilight Zone plots, it’s the story of a morally defunct man getting his cosmically just deserts, with plenty of uncanny chills along the way. It just happens to be dressed up more like a spooky noir film than an outright horror.

I hope that this restoration of Mr. Klein rescues it from its relative obscurity to present it as one of the era’s great works. If nothing else, there are isolated images from the film that continue to haunt me the way all Great Cinema does: a Nazi phrenology exam, a mansion left empty by pilfered artwork, the world’s most horrific drag brunch, etc. Whether that critical reappraisal is imminent or not, just the chance to see it projected on the big screen with a totally unprepared audience at this year’s New Orleans French Film Festival was enough of a wonder to justify Rialto Films’s restoration of this forgotten gem. Our modern-day audience was thrilled, chilled, and traumatized by the experience, which is just as validating as a proper entry in the Great Cinema canon.

-Brandon Ledet

Jojo Rabbit (2019)

Is it okay to admit that I genuinely don’t know what to make of this movie? After Taika Waititi’s hot streak of instant 5-star classics—Hunt for the Wilderpeople, What We Do in the Shadows, Boyit’s tempting to give the writer-director the benefit of the doubt in my unease with Jojo Rabbit’s tone & aesthetic. I especially wish I could celebrate Waititi’s willingness to immediately torch all the money & goodwill he earned making a crowd-pleasing Marvel movie by starring as Adolf Hitler in a pitch-black comedy with wild, deliberately alienating tonal shifts. Still, Jojo Rabbit’s mashup of Cute & Vile sentiments left me more confounded than either frustrated or moved. I suppose that discomfort & unease was largely the point, but it ultimately just didn’t feel as confident or personal as Waititi’s previous experiments in light-and-dark tonal clashes. It’s the first time I can assume one of his films didn’t fully achieve whatever it set out to accomplish.

The titular Jojo Rabbit is a 1940s German boy, Johannes, who is foolheartedly committed to his enrollment in The Hitler Youth. Already a victim to Nazi propaganda before the film starts, Jojo treats The Hitler Youth as a Weekend Fun precursor to The Boy Scouts (which it kinda was). He fully buys into the program’s antisemitic brainwashing that portrays Jewish people as magical, greedy demons with horns, scales, and forked tongues. This naïve, fanatical devotion to Nazi ideology is challenged when Jojo discovers that his own mother is secretly hiding a teenage Jewish girl from the Gestapo in the walls of their house, trapping him between the White Nationalist lies he’s been immersed in and the quiet demonstrations of kindness & charity towards Jews his mother exhibits at home. Naturally, he talks himself through this internal conflict with the help of his imaginary friend – a goofball, superheroic version of The Fuhrer himself, played by Waititi with the same vaudevillian broadness Charlie Chaplin brought to The Great Dictator.

Between the film’s Wes Andersonian visual fussiness, cutesy childhood humor, and ice-cold stares into the depths of wartime cruelty, Jojo Rabbit tosses a lot of clashing flavors into one overflowing gumbo. The not-for-everyone ingredient in that recipe (the okra, if you will) is the film’s peculiar sense of humor, which is broad enough to feel like it was intended for an audience of children despite the thematic severity it’s supposed to undercut. This film is consistently gorgeous as a meticulously tailored art object and seemingly heartfelt in its pangs of familial & genocidal drama, but it’s never quite funny enough to full earn its self-proclaimed status as “an anti-hate satire.” Making Hitler out to be a goofball lunatic who “can’t grow a full mustache” and teasing him with schoolyard names like “Shitler” registers only faintly on the satire scale, a whisper of righteous dissent. To be fair, it’s the kind of humor a school-age young’n might find darkly subversive, which fits the POV character’s mentality just fine. For an adult audience, though, the jokes rarely land with anything more than a droll chuckle of recognition, which to me means this outrageous Hitler comedy is paradoxically playing it safe.

Thankfully, it works much better as a political & familial drama, especially in Jojo’s relationships with the women in his house. Spending time with an actual, in-the-flesh Jewish girl reorients Jojo’s dehumanization of her people as horned demons in the exact ways you’d expect. His relationship with his mother (played by Scarlett Johansson with an SNL-tier “German” accent) is much more complex & capable of surprise, as she grieves for the loss of her sweet, kindhearted son to Nazi propaganda as if he had died in battle. The women’s disappointment in Jojo’s indoctrination into antisemitism and their dismissal of his burgeoning Nazi ideology as “a scared child playing dress-up” registers as the most clear-eyed satirical target in the film – one with undeniable parallels to the resurgence of Nazism among young white men online in the 2010s. The imaginary Hitler device doesn’t lead to anything nearly as poignant as that dramatic anchor (although it is satisfying to see the racist icon portrayed by a self-described “Polynesian Jew”).

If I’m unsure how successful Jojo Rabbit is overall, that unease is mostly due to its middling successes as a comedy. A few jokes land here or there with a light chuckle, but the humor peaks early with an opening credits sequence that reframes Leni Riefenstahl’s propoganda footage of Nazi crowds to play like a precursor to Beatlemania. Overall, the film’s “anti-hate satire” wasn’t nearly as pointed or as ambitious as the 2016 German comedy Look Who’s Back, which amplified tonal clashing in its parody of modern Nazism to the scale of a cosmic farce. For me, Jojo Rabbit worked best as a maternal parallel to the paternal drama of Waititi’s Boy. The difference is that I left Boy marveling at how he pulled off such a delicate tonal balance with such confident poise, whereas I left Jojo Rabbit wondering if I had just seen him lose his balance entirely and tumble to the floor for the first time. The answer remains unclear to me.

-Brandon Ledet

Genocide (1968)

It would be a reductive understatement to point out that the people of Japan were emotionally & spiritually fucked up by the events of World War II—particularly the US’s deployment of the atom bomb—but that was still my foremost thought while watching the 1968 eco horror Genocide (aka War of the Insects). Nature striking back against humanity’s nuclear ills had already been a cinematic fixation dating over a decade prior to films like Godzilla & Them!, but there was something exceptionally troubled about the tones & emotions of Genocide that taps into an even deeper well of ugly post-War fallout than even those superior works. Opening with images of a mushroom cloud and mixing discussions of Hiroshima, Auschwitz, and military men’s PTSD with real-life war footage throughout, Genocide feels more like a cold-sweat nightmare about nuclear fallout than it does a proper feature film. There’s nothing unique to it in a thematic sense (as it often plays like a Mothra film with increased sex & violence), but there is a soul-deep discomfort to it psychologically that breaks through that familiarity.

A military airplane transporting an H-Bomb is downed on a Japanese island when attacked from the outside by a swarm of insects and from the inside by a solder suffering PTSD flashbacks. Western military men & Eastern Block spies race each other to recover the bomb first while two simultaneous mysteries develop around its disappearance: a murder trial involving a local man’s affair with a white tourist & the scientific explanation for the actual murderers responsible – poisonous bugs. It appears that all the insects of the world have joined forces to end humanity as retribution for inventing the atomic bomb. Their mission is accelerated by a mad-scientist Holocaust survivor who is blinded by her hatred of mankind due the torture she & her family suffered. None of these storylines cohere into a satisfactory, purposeful statement on the evils of War, but they do reflect a general psychological hurt across Japanese culture in their own jumbled, disoriented way. Genocide is a panicked nightmare of an eco horror where the killer bugs themselves are almost an afterthought in the face of humanity’s own colossal fuckups.

I don’t know that this picture is fully satisfying as a horror film. It does its best to unnerve the audience with the small-scale scares it can muster on what had to be a limited budget: model airplanes catching fire, Phase IV-style closeups of insect pincers pulling at flesh, nasty makeup work on victims’ festering wounds, a solitary psychedelic sequence of someone tripping on bug venom, etc. The real menace here is more deeply rooted in the psychological fallout of the War than the threat posed by the bugs, however. The way the insects organize, swarm, and gnaw flesh is never quite as eerie as the moment when they sing the word “genocide, genocide, genocide,” to torment their human foes. Genocide saturates the air in post-War Japan, as it’s presented here, to the point where Nature whispers it back to us in a creepy sing-song nursery rhyme. No matter where else the film may stumble in establishing a horrific mood (most notably in its limited scale and its occasionally shortsighted race & gender politics), that direct vocalization of a nation’s subliminal hurt is genuinely, impressively chilling.

-Brandon Ledet

Claude Autant-Lara: Four Romantic Escapes from Occupied France

Typically, when we discuss French Cinema as a hegemony, we’re talking about creatively adventurous arthouse pictures that follow in the tradition of the French New Wave movement that arrived in the rebellious days of the 1960s. France’s more frivolous screwball comedies & trashy genre pictures tend to land far outside our radar, whereas the USA globally exports so much of its pop culture glut you’d be forgiven for assuming our own cinematic landscape was comprised entirely of Transformers sequels & Paul Blart Mall Cops. What’s even more unclear to Americans, besides what purely commercial modern French cinema looks like, is what, exactly The French New Wave was bucking against in the 1960s. Like with modern commercial comedies & trashy crime pictures (think All That Divides Us) that don’t make it to American shores with any significant impact, France’s stately, pre-New Wave cinematic past is an export lacking any kind of an immediate hook to draw in contemporary American audiences.

The Criterion Collection’s Eclipse Series box set Claude Autant-Lara—Four Romantic Escapes from Occupied France is a major exception to that generalization, but not for any concerns of content or craft. Its four escapist-entertainment features directed by Claude Autant-Lara during the German occupation of France in WWII have enough extratextual, cultural value to earn a prestigious spot in the Criterion Collection canon, something that’s usually reserved for the rebellious New Wave brats who sought to challenge Autant-Lara’s traditionalist approach to filmmaking. They’re also, for the most part, frivolous romcoms, charmingly so.

Claude Autant-Lara is not one of the artistic & political rebels we usually associate with French Cinema. In fact, in the 1980s he was disgracefully booted from his position in the European Parliament after exposing himself as a hard-right Holocaust denier, which is more than enough to justify labeling him as The Enemy. Still, there is a kind of defiance to making escapist entertainment in the face of military occupation, or at least there is a value to the comfort it could provide. Either way, the truth is that you would never assume that wartime context watching the films in this set if you weren’t told to look for it. The real draw of the pictures is actor Odette Joyeux, who is endlessly lovable as the lead performer in each film, a mischievous persona who’s bigger than the rigidly formalistic pictures that (barely) contain her.

Autant-Lara’s escapist romances are (with one major exception) handsomely staged, genuinely funny comedies, even if they are nested in an overly well-behaved French Filmmaking past. The most this set’s wartime context benefits it is in affording the films an imperative for contemporary audiences to revisit them as cultural objects, though all we might find is a glimpse at the status quo the French New Wave later subverted.

For individual reviews of each film, follow the links below or check out our podcast discussion of the entire box set.

Le Mariage de Chiffon (1942) – “Set in the pre-War past of the aristocratic 1910s, Le Mariage de Chiffon chipperly offers pop entertainment escapism though romance & humor, a much-needed distraction for German-occupied France. The hotel settings, mistaken identities, and absurd misunderstandings of the classic comedy structure are prominent throughout, but in a distinctly charming way. This is a genuinely, enduringly funny picture, thanks largely to Joyeux’s hijinks as Chiffon.”

Lettres d’Amour (1942) – “Odette Joyeux, who stars in all four of the films in this box set, is a joy to watch as the stubborn leader of a minor rebellion. Her comedic timing is perfection and the jokes are surprisingly fresh despite being 60+ years old. The costuming is exquisite, and the setting is picturesque.”

Douce (1943) – “If all the films in this set are meant to be understood as escapist entertainment, Douce is one meant to satisfy the most morbid of Parisians, ones who’d prefer a weepie over a farce. It’s just as handsomely staged & playful as Autant-Lara’s other German-occupation romances, but its overall effect is exceptionally grim for that context.”

Sylvie et le Fantôme (1946) – “Before writing, directing, and starring in the ‘Monsieur Hulot’ films, a youthful Jacques Tati incorporates his signature graceful slapstick physicality into the co-titular role of ‘le Fantôme.’ As the only real ghost in the film and the only one not wearing a bedsheet, he pirouettes unseen around the living with his adorable side-kick, a floppy incorporeal spaniel also known (in my heart, at least) as Puppy Ghost. In my opinion, this film should be famous for Puppy Ghost rather than Tati, but you should decide for yourself.”

-Brandon Ledet & CC Chapman

Episode #72 of The Swampflix Podcast: Romantic Escapes from Occupied France & Trouble Every Day (2001)

Welcome to Episode #72 of The Swampflix Podcast! For our seventy-second episode, Brandon and CC close out the year with a discussion of fancy-schmancy French cinema. They discuss four escapist romances directed by Claude Autant-Lara during Germany’s WWII occupation of France. Also, CC makes Brandon watch Claire Denis’s New French Extremity horror Trouble Every Day (2001). Enjoy!

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– CC Chapman & Brandon Ledet

Overlord (2018)

There’s nothing especially nuanced or unique about the message “Nazis are evil & gross and must be destroyed,” but in the context of 2018’s political climate it still fees damn good to hear. This is especially true when said Nazis are shot, set aflame, and exploded in an over-the-top action spectacle that cares way more about cathartic fun than it cares about historical accuracy. Overlord opens as an immersive WWII battle demo; it operates like a dirt-cheap Dunkirk in its earliest stretch, where a group of American soldiers are deployed in France to take out a contingent of “rotten son of a bitch” Nazis occupying a local church. That introduction is just a coverup for an entirely different kind of well-budgeted schlock, however: a Nazi zombie movie with a distinct video game sensibility. Neither the WWII thriller nor the Nazi zombie action-horror descriptors fully capture how distinctly fun & cathartic Overlord can be as a middle finger to modern Nazi grotesqueries, which is always a good sign for a genre film repeating narrative patters we’ve already seen many times before. We may be living in a word where war thrillers & zombie pictures are all too plentiful, but there can never be enough condemnation of Nazi scumbaggery.

Two of the earliest introduced POV characters in Overlord are black & Jewish American soldiers preparing to parachute into German-occupied France, even more terrified of Nazis that their fellow troop members because of their ethnographic identities. They later join forces with a local French woman who has suffered Nazi tyranny in prolonged, horrific ways and skeptically aids the Americans’ mission to destroy a Nazi communication tower in her small town’s church. The demographics of those POV characters help distinguish Overlord from the doldrums of a generic war picture just as much as the supernatural phenomena they find in that church. Likewise, the church-lab’s experiments to reanimate corpses to create a “thousand-year army” for Hitler that they uncover is far from the Nazi zombie tedium of the Dead Snow series. This is partly because they’re not the typical Romero-style zombies who stumble around craving “braiiiiins,” but are instead styled after the Re-Animator tradition of botched science experiments that play loosely with the boundaries of undead lore. Neither side of this war/zombie divide should play fresh in a modern genre picture, especially one so simply structured like a video game – where each challenge feels like a level to be defeated on the way to the Final Boss (a Nazi monster so jacked on Evil-Science serum that he resembles the version of Bane from Schumacher’s Batman & Robin). Overlord pulls it off spectacularly, though, if not only in its prioritizing of modern anti-Nazi sensibilities over all logic & responsibility to history.

It’s arguable that there’s no need to reinterpret Nazi history though genre film sensibilities, since sci-fi & horror require an exaggeration of something so inherently evil that a metaphor would only cheapen it. That might be why Overlord was so cautions about anchoring the war half of its narrative to real-life atrocities – including systemic genocide, “scientific” torture, and widespread sexual assault – before moving on to the paranormal grotesqueries of its zombie half. Its horror film impulses are often kept at bay, then, but when they are allowed to flood the screen they arrive full-force. This isn’t exactly a gore fest, but it is often incredibly gross – mixing CGI & practical effects to make sure Nazis look as vile & monstrous as possible through a B-movie lens. Once-human figures dangle in fleshy sacks from the church-lab’s ceiling, filtering jars of red & black goo through their barely functioning organs while breathing heavily in pain. Severed heads gasp for air and ask for immediate relief from their mortal coil. Flesh melts; faces cave in; bullet wounds gush untold gallons of hot, sticky blood. Real-life Nazis are gross & worthy enough of destruction without the help of schlocky exaggeration, but just in case you’re not fully convinced (as seems to be the case with young Alt-Right recruits online) Overlord takes giddy pleasure in spelling it out for you.

There may be a secondary theme in Overlord about knowing when not to follow orders if it prevents you from doing what’s right (as the mission of destroying the communication tower is meant to take priority over destroying the zombie-filled church lab) but there’s nothing about that message than can trump the simple pleasure of watching gross, “rotten son of a bitch” Nazis get blowed up real good by the people they hurt the most. Overlord is not the year’s most thoughtful or nuanced genre film take on real-world evil racist institutions that have recently made an alarming comeback (that would be BlacKkKlansman). However, it does easily achieve the Herculean task of making zombies interesting again in a post-Walking Dead cultural climate by relying on a simple truth: Nazis are evil & gross and must be destroyed. In 2018, there’s immensely satisfying entertainment value to be found in watching that destruction, especially in an over-the-top action horror context.

-Brandon Ledet

Douce (1943)

As we’ve been working our way through Claude Autant-Lara’s set of romantic dramas produced during WWII in German-occupied France, the films have been understandably light in tone & effect. Autant-Lara seemed to be intentionally staging escapist fantasies during this era, providing an entertainment release valve for people who could use relief from the grim world outside. Although they’re both handsomely crafted, The Marriage of Chiffon is at heart a whimsical romcom about a teenage prankster and Lettres d’Amour functions as a political farce that climaxes with a You Got Served-style dance battle. Odette Joyeux is an adorable joy to watch in both instances, playing half her age as a merry teenager who disrupts social order in her anarchic pursuance of young romance. That’s why the third film in the series, Douce, is such a punch in the gut. There are certainly touches of escapist romance & mood-lightening comedy present in the film, but overall it operates more as a tragic, grim drama that deploys Joyeux’s apparent youthful innocence for a much more devastating effect.

Joyeux stars as a wealthy Parisian brat in Belle Époque France who risks the lives of her home’s working-class employees out of teenage boredom & romantic longing. Her governess is torn between the romantic intentions of her father & the man who works the stables, as Joyeux looks on in jealousy. The governess is at risk with either beau she chooses to entertain. The stable worker has a secretive extramarital past with her that precedes their employment in the house, which he threatens to expose at her refusal of his affections. The father, in turn, is asking her to marry outside her class at a time when those divisions were aggressively policed, both socially & legally. The real danger, however, is presented by Joyeux as the titular Douce, whose secret crush on the stableman & protective touchiness over her widower father puts the governess at great risk of losing her job & home, despite being pursued by these men through no fault of her own. Douce’s girlish romantic fantasies & petty jealousies turn an already precarious situation into an inevitable tragedy. She’s still as adorably youthful as always, but here in a context where that naivety is deadly dangerous.

That’s not to say there’s no escapist entertainment to be found in Douce. The film is set during the sentimentality-prone season of Christmastime, even opening with a snow-covered miniature of Paris to set the mood (including a mid-construction model of the Eiffel Tower in the foreground), as if the entire drama unfolds in a snow globe. There’s also consistent comedy to be found with Douce’s eternally grumpy grandmother, who polices the house’s class divisions with the incredulous self-bemusement of Maggie Smith’s Dowager Countess in Downton Abbey. For the most part, however, the film’s love triangle conflict is played for emotional devastation rather than socially anarchic laughs or romantic fantasy. That more dramatic intent is best evidenced by the film’s conclusion at a ballet performance that erupts into lethal, fiery chaos in a massive set piece counterbalance to the opening’s miniature. It’s a far cry from the hilarity of Lettres d’Amour’s climactic dance battle, one that is made all the more devastating when considered in contrast with the lighter fare Autant-Lara had established a pattern of delivering in the era. When considered as a part of a set, it’s a total tonal sucker punch.

Of course, comedy & romance aren’t the only modes of escapist entertainment; they’re just the most easily effective. Whenever I’m in a grim mood myself, I tend to seek out art that reflects & deepens that emotional state, so I can see how some audiences at the time could find escapist pleasure in sinking into someone else’s tragedy for the length of a film to distract from the grim realities of German wartime occupation outside the theater. The widower father suffers from an amputated leg as a result of a past war’s wound, but most of the film dwells in the sentimentality of Christmas and the high emotional stakes of unrequited love in a way that feels entirely divorced from the concerns of war. If all the films in this set are meant to be understood as escapist entertainment, Douce is one meant to satisfy the most morbid of Parisians, ones who’d prefer a weepie over a farce. It’s just as handsomely staged & playful as Autant-Lara’s other German-occupation romances, but its overall effect is exceptionally grim for that context.

-Brandon Ledet