All About Evil (2010)

Typically, movies made by drag queens require a little good will & benefit of the doubt from their audience. I’ve written positive reviews of dirt cheap drag productions like Vegas in Space & Hurricane Bianca in the past, but my forgiving love of drag as an artform likely made me a little lenient in discerning their merits, just like how my love of pro wrestling can lead to positive reviews of widely-hated films like Ready to Rumble. I’d like to distinguish All About Evil from that bias. Written & directed by infamous San Francisco drag queen Peaches Christ (under her boy name, Joshua Grannell), All About Evil is a genuinely well-made participation in B-movie schlock tradition. The film features performances from legitimate camp cinema players (and friends of Grannell’s, presumably): Natasha Lyonnne, Mink Stole, and Cassandra “Elvira” Peterson, an admirably unholy trinity. While Peaches Christ appears in the film in full drag (as herself!), the story isn’t especially concerned with the artform; it’s a natural part of the San Francisco setting, nothing more. The production values are about on par with most drag cinema indies (I’m thinking specifically of outsider art made by drag queens, not major productions like The Adventures of Priscilla, Queen of the Dessert or To Wong Foo, Thanks for Everything! Julie Newmar), but its ambition aims much higher than most camp comedies of its ilk. Most importantly, tough, All About Evil displays a deep, knowledgeable love for the horror cinema refuse it imitates & pays homage to. As the screen fills with references to Blood Feast, The Wasp Woman, The Bride of Frankenstein, The Brain that Wouldn’t Die, The Pit and the Pendulum, and so on, All About Evil’s midnight movie credentials are beyond legitimized and it transcends its drag cinema pedigree to become something else I’m strongly biased to enjoy: over-the-top horror schlock.

Although its title is a play on the name of a Bette Davis picture and there are plenty throwaway references to other cult horror works, All About Evil most resembles the Roger Corman classic Bucket of Blood in its basic plot. Natasha Lyonne (telegraphing her later re-emergence in weirdo horror cheapies like Antibirth & #horror) stars as a mentally unstable librarian who inherits a repertory movie theater form her deceased father. Her business struggles to stay afloat until security footage of her murdering her father’s shrill widow is projected on the screen for an unsuspecting midnight audience. The gore hounds in the crowd mistake the violent act as a fictional work of outsider art, commending her for creating a few found-footage subgenre they call “surveillance slaughter” and eagerly awaiting her next homemade short film. She continues to build her local legacy from there by committing more murders for the camera, often punishing her victims for faux pas like disparaging horror as an artform or using their cellphones in the theater. There might be vague correlations to be made between horror audiences’ insatiable bloodlust and the film’s movie theater goths mistaking murder for art, but the premise is mostly an excuse to have fun while celebrating horror as a communal joy. In true drag queen tradition, Lyonne’s short film slashers are given ridiculous pun titles like “Slasher in the Rye” & “Gore and Peace.” Popcorn machines & library books are fashioned into ridiculous murder props. The gore flows freely in practical effects indulgences instead of settling for the cheaper, lazier route of CG blood splatter. All About Evil is a genuine specimen of gleeful horror fandom. Like with the TV persona of bit part actor Elvira and the stage performances of Peaches Christ herself, it’s always wonderful when that quality can convincingly intersect with the world & art of drag. For an enthusiastic fan of both like myself, it’s all too easy to get swept up in the joy of that combo.

The one thing that tempers my appreciation of All About Evil is its choice of protagonist. Instead of detailing Lyonne’s mental unraveling from her own perspective, the film is told mostly from the POV of a teenage horror bro who arrives on the ground floor as one of her biggest fans. He makes sense as a choice for inserting an audience surrogate into the narrative, but like in Joe Dante’s embarrassing Burying the Ex misfire, can often unintentionally display some of the fandom’s worst macho tendencies. His relationship with a horror-hating Feminist Nag is particularly troubling, especially in an exchange where he mansplains to her that Lyonne’s deranged killer is “important” because there’s (supposedly) never been a great female horror director before. The statement is, at best, misinformed, devaluing the the cult classic films of women like Stephanie Rothman, Doris Wishman, Jackie Kong, Roberta Findlay, and Mary Lambert. It’s even more cringeworthy once you consider the fact that Cindy Sherman’s Carol Kane slasher Office Killer is by far a superior example of the exact mousy-homebody-turned-vengeful-killer aesthetic All About Evil aims towards; a woman has essentially made a better version of the movie that’s telling its audience no woman has ever made a truly great horror film before. It’s a frustrating claim to stomach. Office Killer also didn’t feel the need to tell its story through the eyes of a goth bro, keeping its perspective solidly anchored to Kane even as she descended into gory madness (which is partly why it’s a better film). I wouldn’t have been so taken aback by the character’s misguided horror bro mindset if it weren’t so clearly meant to be a mouthpiece for the audience. All About Evil is such a gleeful celebration of cult horror subculture (and women in general) otherwise that it was disappointing such a misguided choice made it to the screen in the process.

Being mildly offended is honestly just as natural to drag culture as bad puns & glitter, though, so I wasn’t too bothered with All About Evil’s slightly off-center feminist politics. It also helps that I saw the film in one of the best possible environments: with Peaches Christ present for a Q&A in the back room of a local bar. The screening was preceded by a few B-movie friendly drag performances (including a Female Trouble-themed act from fellow Krewe Divine member CeCe V Deminthe) and was supervised by local drag workshop instructor Vinsantos (a friend of Peaches Christ’s who also provided the film’s low-fi score). The entire evening was reminiscent of old school art cinema screenings, where weirdos would pile into unconventional spaces like bookstores & dive bars to struggle to hear avant-garde experiments over the roar of a nearby whirring projector. In this case the projector had an inaudible, digital-era hum, but the environment was still the same. The similarities between the drunken drag enthusiasts in that barroom and the gore-thirsty goths calling for the peril of Natasha Lyonne’s victims onscreen were apparent & plentiful. I’m much more suspicious of that environment’s effect on my enthusiasm for the film than I am with my general drag cinema leniency. Still, Peaches Christ delivered an impressive love letter to campy, gore-drenched schlock in All About Evil. The film was clearly a blast to make, but far from the lazy, self-indulgent hangout it easily could have been (and many microbudget horror comedies are). I’d without question recommend it to anyone with a voracious love of B-movie history, whether or not they’re familiar with Peaches Christ as a real-life persona or drag as an artform. That’s more than I can say for pictures like Vegas in Space, as much I as I love those for their own sake.

-Brandon Ledet

Unsane (2018)

I never particularly understood what makes Steven Soderbergh unique as an auteur until we covered his cerebral, low-fi prank Schizopolis for a Movie of the Month conversation last year. Filmed cheaply on Super 8 cameras while dicking around in the hellish mediocrity of Baton Rouge, Louisiana, Schizopolis is alone justification for Soderbergh’s reputation as a scrappy experimenter in content & form. If I hadn’t already gotten on his wavelength by catching up with that experiment in low-fi irreverence last year, 2018’s Unsane would have been just as viable of an entry point. Here, Soderbergh bridges the gap by getting on my wavelength, delivering the exact heightened horror schlock I cherish the most at the movies. Filmed on an iPhone and shamelessly participating in every mental institution thriller cliché you can imagine, Unsane is a Soderberghian experiment in the lowest rung of genre filth. It uses that unlikely platform to explore themes ranging from capitalist greed in the modern medical & prison systems to male-dominated institutions’ flagrant dismissal of the concerns of women to the power dynamics of money & gender in every conceivable tier of society. Much like how Schizopolis mixed heady existential crises with the lower irreverence of Kids in the Hall sketch comedy, Unsane experiments with a teetering balance between microbudget exploitation cinema & power-skeptical radical politics. They’re two flavors that shouldn’t mix well together in a single container, but find a chemically explosive reaction in the clash.

Claire Foy stars as a cutthroat corporate stooge who works in one of those sickly, florescent-lit cubicle hells from past Soderbergh joints like Schizopolois & Full Frontal. She comes across as aggressively uptight & snooty, but not without reason to be on-edge. Her mother constantly infantilizes & undermines her. Her boss leverages his position to hit on her without consequence. Potential Tinder hookups pose a threat of physical harm to her as a single woman who lives alone. Her steeled exterior is a performative defense, mostly because of a violent stalker from her past that has driven her into a constant state of fear & paranoia. As she relapses into seeing this stalker’s face in spaces he logically cannot occupy, she seeks psychiatric help from a mental health facility that tricks her into “voluntarily” committing herself for suicide watch. Once she’s locked into that system, the hospital uses every small infraction possible to extend her stay, heartlessly milking her for insurance money. The scam is described (mostly by a fellow level-headed patient, SNL vet Jay Pharaoh) in terms of a prison sentence: “They’re locking up sane people for profit,” “Do your time. Keep your head down,” “Learn how to live the routine,” etc. Remaining cool, calm, and collected proves to be impossible, though, as the stalker she fears so much surfaces as an employee of the hospital’s, an authority figure she cannot escape. Worse yet, nobody believes her, perhaps not even the audience. The rest of the film from there is a cheap slasher masquerading as a giallo mystery & a wryly funny descent into the bowels of Kafkaesque capitalist bureaucracy.

Besides my more general appreciation for morally tacky horror, I have a very specific love for affordable fad technology being documented in microbudget (and often technophobic) genre pieces. In the past, I’ve praised at length the laptop POV of Unfriended, the gaming app aesthetic of Nerve & #horror, the ringtone eeriness of Suicide Club, the GoPro energy of Afflicted, the Snapchat pop grime of Sickhouse, and so on. On the surface, Unsane’s iPhone cinematography appears to be closer tied to the classy transcendence of the medium in works like Tangerine & Damascene, but the film is too deliberately, persistently ugly to make that leap. Soderbergh intentionally chooses outright hideous angles & vantage points that recall daily digital footage we’re used to seeing outside of cinematic contexts: security camera pans, low-angle YouTube uploads, uncomfortably close webcam conversations, voyeuristic distance in clips of celebrities’ or strangers’ public behavior covertly captured on smartphones. However, outside a brief sequence where social media is explained to be a security liability to stalkers’ victims, there isn’t much outright paranoia about the evils of modern technology reflected in this approach. Instead, the film uses pedestrian modes of everyday, we-all-do-it filmmaking to approximate the feel of an investigative journalist sneaking a hidden camera into a crooked mental institution that holds patients against their will, like the horror film equivalent of an episode of Dateline NBC. An occasional experiment in double-exposure digi-photography pushes the aesthetic beyond that approach to match the protagonist’s manic (or too-heavily medicated) psyche, but Unsane mostly dwells in the drab digital hell we’re immersed in online daily. It’s something I always appreciate from my trashy horror movies, if not only as an honest document of our current culture as it truly looks to the unfortunate souls who live it.

Almost anything I could praise about Unsane would potentially be a turn-off to other viewers. Like with last year’s Split, I love the films schlocky premise as is, but wouldn’t hold it against anyone who finds its treatment of mental illness as morally repugnant. As I’ve learned from recommending small budget technophobic horrors in the past, not everyone shares my voracious appetite for pedestrian digital photography in their proper cinema. Claire Foy’s central performance (as the wonderfully named Sawyer Valentini) might be universally recognizable as a knockout punch of paranoid tension, but it’s in service of a dark, dry, often cruel sense of humor with punchlines like “Hail, Satan!” & offhanded blowjob references that might derail her presence’s wider appeal. I’m saying this to note that, like Schizopolis & Full Frontal, Unsane is firmly rooted in the required taste end of Soderbergh’s career, far from the bombastic crowd-pleaser territory of an Oceans 11 or a Magic Mike. Respecting its themes of abuse within the bureaucratic capitalist paradigm or of men in power dismissing the claims of women in crisis is not enough in itself. You must also be down with its indulgence in the moral & visual grime of microbudget exploitation horror. That dual set of interests might be a slim column on the Venn Diagram of Unsane‘s genre film experimentation, but I totally felt at home in that position. With Schizoplolis, I ventured out into the wilderness of Soderbergh’s psyche to understand him on his own terms. With Unsane, he returned the favor by stooping down to my lowly genre film trash pile to offer me a leg up.

-Brandon Ledet

November (2018)

When James & I covered a few Andrei Tarkovsky movies for the podcast last year, I found myself impressed by the Russian auteur’s talents as a visual craftsman, but more than a little frustrated by his work as entertainment media. With features that sprawl past the three-hour mark and fret over political & philosophical crises of Faith, Tarkovsky’s work often feels like an academic prerequisite more than movies to be “enjoyed.” Thankfully for my unintellectual mush-brain, 2018 has already offered a couple correctives to my frustrations with the Tarkovsky aesthetic. Most notably, Alex Garland’s sci-fi puzzler Annihilation reimagines Tarkovsky’s Stalker as a much more conventionally entertaining genre picture with scary monsters, a manageable runtime, and a clearly discernible narrative. This year’s more esoteric Tarkovsky remix can be found in November, which feels like the long-lost blooper reel to the director’s interminable religious epic Andrei Rublev. Shot in a black & white digital haze, November continues Rublev’s grueling drudge among the intensely religious, beaten-down peasants who struggle outside the comforts of the Christian elite. Unlike Rublev, this low budget indie often lightens the mood of its descent into the brutality of abject poverty with matter-of-fact depictions of pagan witchcraft, shit jokes, and Three Stooges-style slaps to the face. Sometimes this intruding irreverence can hit a sour note, particularly when it finds its amusement in sexual violence, but for the most part it’s the exact Andrei Rublev blooper reel I didn’t know I needed until it was casting spells and farting directly in my face.

Much like how The Witch literalizes the superstitions of New England Puritans, November depicts in frank terms Eastern European (particularly Estonian) folklore. Witches prepare salves that transform their clients into wolves for a night (and a price). Peasants make deals with the Devil that bring their farm equipment to life as all-obliging puppets/sculptures (“kratts” in the film’s parlance). Ancestral ghosts visit the living from beyond the grave to break bread & offer advice. Among this black magic free-for-all and visitations from the Plague (personified as common farm animals, naturally), the peasants stave off Christian conversion efforts by mixing the new religion with preexisting pagan practices and stave off their own hunger by stealing from everyone in sight: their bosses, The Church, The Devil, each other, etc. A tragic story of unrequited love emerges from this grimy, surreal backdrop, but its circumstances are too bizarre to land with much emotional impact. November is slow and not especially funny, even when indulging in outright scatological slapstick. It’s absolutely fascinating as a curio, though. The D.I.Y. puppetry of the kratts has a distinctly humorous Eraserhead quality (which the film could have used more of; the kratts steal the show). The matter-of-fact depictions of practical effects witchcraft are persistently endearing, especially in their achievement of visualizing human-size chickens through miniature set pieces. The desperation & audacity of the characters’ thievery is cumulatively jaw-dropping, as it proves to show no bounds or shame. The only ways the film stumbles, really, are in being too aggressively odd to stage an emotionally engaging plot and in finding occasional slapstick amusement in rape. In every other way, it’s the exact pagan fairy tale farce it presumably set out to be, as much as anyone could guess what a film this deliberately loose in tone & logic intended to achieve.

I should probably do a better job of justifying my comparisons of November to Andrei Rublev, but most of the details they directly share are in the margins: religious fanaticism, pagan ritual, soul-crushing poverty, images of water layered with tree branches & other foreign objects that distort or drift away before your eyes can fully adjust. November is ultimately too silly & irreverent to be exactly comparable to that immensely personal Tarkovsky work, but I understand them as reflections of each other all the same. As the goofier curio that depicts supernatural witchcraft instead of real-world war, I much prefer November’s end of that aesthetic, just as I preferred Stalker when it featured Natalie Portman firing bullets at a nightmarish alligator-beast. Still, November has entertainment value limitations of its own. With more witches & kratts and fewer rape jokes I could have easily fallen in love with this weird little Tarkovsky blooper reel. As is, it’s enjoyable as a bizarre midnight movie curio, but still mildly frustrating for having had the potential to amount to more than that.

-Brandon Ledet

A Wrinkle in Time (2018)

The popular myth about A Wrinkle in Time is that it’s an “unfilmable” novel, but there have certainly been more out-there, ethereal works of fiction adapted to the big screen with great success, so I don’t necessarily buy that. Ava DuVernay’s recent big screen adaptation of the children’s fantasy novel is being lumped in with past failed attempts, including a horrendous-looking made-for-TV monstrosity from 2003 that’s way beneath its pedigree as a big budget Disney release. I don’t think that comparison is giving DuVernay’s ambitious, bravely earnest self-empowerment fantasy enough credit for the admirably bizarre (even if frequently minor) successes it pulls from its loose-logic source material. I think the problem might largely be viewers’ emotional attachment to a novel that meant a lot to them as kids, but must be streamlined & reshaped to be presentable in a feature length movie format. The best novels leave a lot of mental space for readers to fill in the details, which is a luxury the visual medium of filmmaking cannot afford, so the difference between a reader’s mental picture & what ends up on the screen is always going to be a little jarring. While watching A Wrinkle in Time I thought a lot about Boomer’s review of Annihilation, which he called an “A+ science fiction that also happens to be a D+ translation of the source material, if your qualifications for a good adaptation revolve solely around how closely the film version adheres to the novel.” To me, that A+ means the adaptation was a total success, faithfulness to the source material be damned. I’d more likely call A Wrinkle in Time a C+ fantasy picture, as I’m not nearly as enthusiastic about it as I am about Annihilation, but in being even a passably enjoyable film that could’ve been improved upon, it still defies the idea that its inspiring novel is “unfilmable.”

Oddly enough, its adventurousness as an adaptation is not the only facet of A Wrinkle in Time that reminded me of Alex Garland’s Annihilation. Josh Larsen of Filmspotting has already expanded upon the surprising similarities between their dual mind-bending trips into alien landscapes (The Camazotz & The Shimmer, respectively) elsewhere, but what’s fascinating to me is the way A Wrinkle in Time makes Annihilation’s brand of sci-fi psychedelia palatable to children by softening it with Oprah-flavored self-empowerment & Disney Channel precociousness. Oprah Winfrey herself appears in A Wrinkle in Time as a godlike figure in outer space drag makeup. She & her lesser eternal-being underlings (Reese Witherspoon & Mindy Kaling) relieve a depressed young nerd from grief over her NASA scientist father’s disappearance by offering her a chance to miraculously travel through space & time to rescue him from a realm ruled by Fear & dark thoughts. Backed by a queasily earnest inspo-pop soundtrack and blown up to almost kaiju-sized proportions, Oprah is in her element here. The movie is built around her career-long self-help messaging about overcoming fear & self-doubt. This advice & reinforcement is doled out to our troubled protagonist in encouraging slogans: “You have no idea how incredible you are,” “Be a warrior,” “You have such beautiful faults,” “We can’t take any credit for our talents; it’s how you use them that counts,” etc. The middle school drama she suffers enough to need this New Age inspo encouragement has a distinct Disney Channel vibe to it that will directly appeal to children, whereas adults are likely to see cheese. Oprah & her magical space crew can only prepare this child so much for the psychedelic darkness that will greet her (along with history’s most annoyingly shrill adopted brother & a blank page love interest) as she enters the nightmare landscape of The Camazotz to rescue her father, much like Natalie Portman’s complete lack of preparedness at the edge of the big evil soap bubble in Annihilation. The surprises and challenges that await her there are genuinely odd, distributing stuff and make any of the awkward precociousness of the build-up worthwhile for the emotional payoff.

Everyone seems to have an opinion on how A Wrinkle in Time could have been improved as an adaptation, so I might as well offer mine here: this film should’ve been animated. As a modern, Disney brand exercise in CG spectacle, the film is already in a way a live-action/animation hybrid. Oprah’s five-point star silhouette & 50ft stature already make her resemble a Hayao Miyazaki character. Reese Witherspoon briefly transforms into a flying lettuce dragon that would have been a lot easier to stomach in a 2D animation context. The literalized encroachment of an evil Darkness poisoning the Universe with fear & self-destructive thoughts works a lot better in the proto Disney-Miyazaki collaboration Little Nemo’s Adventures in Slumberland. There’s a lot of reverence for flight & Nature in the film that feels familiar to Studio Ghibli territory (not to mention the studio’s tendency to adapt female-penned fantasy novels); the recent animated release Mary and the Witch’s Flower telegraphed its melding of science & magic; last year’s Your Name. laid out a lot of solid groundwork for how its more intangible, psychedelic impulses could’ve been represented onscreen in expressive, illogical indulgences in traditional animation. God help me, I think I’m saying I would have enjoyed A Wrinkle in Time more if it were a modern anime, the last major refuge for traditional, hand-animated cinema. As someone who doesn’t watch nearly enough anime to be considered even slightly informed on the subject and hasn’t read the film’s source material in at least two decades, my take on how to successfully adapt A Wrinkle in Time to the screen should be treated as highly suspect. I do think the logical freedom of animation could do this book wonders, though.

As a sucker for wide-eyed earnestness & soft psychedelia in children’s work, I enjoyed A Wrinkle in Time more than I found fault in it. The larger critical community’s dismissal of better works like Tomorrowland & Wonderstruck that operate within a similar tone means this movie never really had a chance for anything near universal appeal. That’s purely a matter of taste, though. What really bugs me is the idea that the movie was mediocre because its source material is “unfilmable.” In every other way Ava DuVernay’s Oprah-worshipping Annihilation Jr. psychedelia might have been only a mild success, but it’s in itself proof that an affecting, engaging adaptation of the novel can be (and now has been) done. There’s also huge chance that the film’s Disney-level distribution will get it in the hands of the people who need it most: depressed, unsociable middle school nerds who could use a 50ft Oprah-sized ego boost. I imagine those kids will then be led to the novel and form their own ideas about what is and what isn’t “filmable.” Those are the takes we should probably trust the most; feel free to ignore mine in the meantime.

-Brandon Ledet

A.I.: Artificial Intelligence (2001)

It’s a difficult era of my life to recall, but there was a time while I was alive when the internet was not a ubiquitous influence on pop culture & politics, but just something nerds in basements used to discuss nerd shit on nerdy message boards. Before the at-your-fingertips availability of sites like IMDb & Wikipedia, it was easier for false word-of-mouth information about movies to spread, which is how I heard weird urban legends about the production of A.I.: Artificial Intelligence. The lie I was told about A.I. as a kid was that it was a Stanley Kubrick film that the infamous auteur did not live to see completed, so it was taken over & “ruined” by populist filmmaker Steven Spielberg. I vaguely understand where this claim is coming from, as it’s difficult to reconcile the out-of-nowhere sweetness of A.I.‘s epilogue with the (out-of-character for Spielberg) brutally bitter, ice cold sci-fi masterpiece that precedes it. The truth, of course, is that Kubrick did not direct a frame of A.I. He held onto the rights for the project (an adaptation of a Brian Aldiss short story) for decades, but was frustrated with child acting & special effects limitations that made the task appear impossible. Kubrick essentially gave up on A.I., handing over the reins to Spielberg, who turned it into what I believe to be the most beautifully bonkers & traumatic work of his career. Kubrick’s influence certainly guided Spielberg’s hand through the project (with some spillover into his next project, Minority Report) and seemingly pushed him to creative heights as great as any of his earliest, most iconic blockbusters. The idea that Spielberg ruined the work of a deceased auteur is total bullshit, though, and I’m embarrassed that I initially believed it without seeing the picture for myself.

Watching A.I. now, well over a decade after the initial umbrage around its jarring epilogue, the film’s few faults seem microscopic in comparison with its towering ambition & technical achievements. What clicked most for me on my recent initiation to the film is in the tension between the warm Spielbergian concept & cold Kubrickian execution, which I suppose is what inspired the urban legend around its production history. It’s difficult to imagine a more Spielbergian narrative than a scientist (William Hurt in Icarus/Altered States mode) striving to “build a robot who can love” or “a robot who dreams.” Instead of filtering that concept through the childish, wide-eyed wonder of something like Hook or E.T., though, Spielberg leans into the scenario’s emotional terror. A.I.: Artificial Intelligence is a fairy tale about a machine who loves unconditionally, but receives nothing in return because he is considered a Thing, not a Person. Its many allusions to Pinocchio rely heavily on that tale’s horrors of body dysmorphia & crises of self, not its potential for storybook cuteness. Filtering that formula through a Blade Runner-inspired future of “real” people playing god with artificial minds & bodies opens the film up to a brutal adventure into philosophical dread & emotional torture. Spielberg is not at all afraid to twist the emotional screws here— stabbing, melting, dismantling, and psychologically torturing his robo-cast at every cruel twist in the story, a far cry from the “gee willikers!” sci-fi throwbacks of his 1980s work. He walks back those impulses somewhat in the epilogue, but the film has already dug too much of a wickedly cold groove at that point for the emotional damage to be undone. I’m always on the hook for Spielberg’s forays into sci-fi but I can’t remember a time a film of his has struck me more in its sheer audacity.

Haley Joel Osment delivers the performance of his career as the titular A.I. and the de facto Pinocchio— a childlike robot created to soothe parents traumatized by the declining health of their “real” son. When their human son snaps out of his life-threatening coma, their robo-boy no longer serves a purpose in the household and is essentially curbed as if he were a broken dishwasher. This sets off a never-ending quest to earn his “mother’s” love by becoming a “real boy,” something the audience knows is impossible, but the robot does not. Every line-reading of “I love you, Mommy. I hope you never die,” & “I’ll be so real for you,” is a stab to the audience’s heart, a feeling the film chooses to linger in at length. A.I. starts as a climate change parable, a traditional fairy tale set in a nightmarishly familiar near-future for yuppies. Once its central robo-boy is abandoned as obsolete technology, its vision shifts to a Blade Runner hellscape packed with a never-ending parade of sci-fi eccentricities: canine-shaped Tron bikes, an oversexed neon perversion of Atlantic City, a moon-shaped hot air balloon, a Ministry concert/right wing robo-torture rally, etc. Out poor, lost robo-boy is not built to survive these conditions, having been designed for intimate, domestic comfort. He finds comrades in fellow abandoned comfort appliances (most notably an animatronic teddy bear & a sex robot played a perfectly-cast Jude Law). Their help is mostly an empty gesture, though, as his ultimate goals of earning his “mother’s” love and becoming “real” are tragically unobtainable. Because of his programming, it’s a fact he never accepts and the audience has no choice but to watch him search in vain for peace that will never come.

There’s a clear sequence late in A.I. when the story logically comes to a (bottomlessly grim) conclusion and the movie seemingly ends. Everything after that moment has been picked apart & scrutinized for “ruining” the picture by so many people, to the point where its meaning has been widely misinterpreted & urban legends about its inclusion have muddled the film’s history. Personally, I think the ending is perfectly serviceable, even if mediocre; it only stands out like a sore thumb because of the near flawless 2+ hours that precedes it. Even on a technical level, A.I. is a modern wonder. Haley Joel Osment’s creepily convincing robotic acting digs under your skin, even as you feel deep empathy for his existential plight. The mixture of practical effects (including robotics work holdovers form the Jurassic Park crew) and CGI is remarkably seamless for a film this far in the past, amounting to an intoxicating visual experience. Even if the technical end were amateurish, though, I’d still be in amazement of how Spielberg can use his knack for emotional manipulation for evil here, creating a truly torturous experience out of his typical childlike wonder. The dismount may be subpar in comparison to the rest of the film, but the claim that the final ten minutes “ruins” everything that comes before it is ridiculous. Spielberg’s at his best when working in this rare mode of Not For Everyone sci-fi instead of his usual populist grooves. Claiming that he corrupted the genius work of another filmmaker is a disservice to what’s really going on here: a darkness & mastery of the form he’s not always willing to dwell in when afforded the chance. A.I. is a great glimpse at the genre-film master Spielberg could be if he weren’t so careful with his less emotionally complex crowd-pleasers. This is a work of obsessive, insular passion, even if it feels on the surface like Kubrickian coldness.

-Brandon Ledet

The One (2001)

The Hong Kong action cinema boom typified by explosive auteurs like John Woo & Tsui Hark saw its heyday in the mid-80s to early 90s. By the 90s that movement’s highly stylized action aesthetic had become a lucrative export, with many of its best directors being employed & imitated in Hollywood productions. By the early 2000s, it was essentially a dying art form, having given way to an entirely different style of Chinese cinema export, typified by epics like Hero & Crouching Tiger, Hidden Dragon. The Jet Li sci-fi vehicle The One happened to arrive in that too-late dead space. At the time, Jet Li was a Chinese-market martial arts star who was poised to make it big in America, but hadn’t quite gotten there yet. The film’s director, James Wong, was a Hong Kong-born American citizen who had more experience making American thrillers than anything resembling Hong Kong action cinema (having been responsible for two of the better Final Destination films). The hilarious thing about The One is the way it compensates for this late arrival & awkwardly inauthentic pedigree by making its soundtrack relevant to the time. The film attempts a slick, futuristic aesthetic within its late Hong Kong action cinema paradigm, but overloads its soundtrack with nu metal acts that instantly date it in the early 2000s: Drowning Pool, Papa Roach, Disturbed, etc. By the time Jet Li is fighting off an entire room of future-police to a remix of “Down with the Sickness,” The One blissfully reaches an ill-advised, self-contradictory sci-fi action cinema aesthetic of its own, one that only becomes more amusing with time.

There are more than 100 versions of Jet Li in The One’s universe(s), or at least there were before the movie’s prologue. As the opening narration explains, “There is not one universe. There are many, a multiverse.” Jet Li stars as both an interdimensional criminal hellbent on killing all other 100+ versions of himself across the multiverse and the sole good-cop version of himself left on the kill list. To put it in Hong Kong action cinema terms, it’s essentially his version of Jackie Chan’s dual role performance in Twin Dragons. This murder spree is frowned upon by the government of the Peoples of the Multiverse, who send future-cops hired to restrict interdimensional travel to catch the evil version of Li and sentence him to life on a dystopian prison planet in the Hades Universe. This proves to be a difficult task, as the remaining versions of the parallel dimension criminal become stronger with each kill, to the point where the final two copies of Jet Li are essentially in-the-flesh gods. The movie has more fun with this incredible super-strength than it does with staging scenes between the Jet Li doubles. In its most iconic moment, Evil Jet Li smashes a cop between two motorcycles like pancake, wielding the machines as if they weighed nothing, one in each arm. All this interdimensional mayhem builds to a climactic battle between the two remaining Jet Lis, of course, a minutes-long fight staged in what Ebert would frequently call a Steam and Flame Factory, the preferred setting for most action movie climaxes.  No one is entirely sure what will happen if either version succeeds in killing the other and successfully becomes the titular One. One character hilariously ponders, “Some people think you’ll explode. Some people think you’ll implode.” I hope it’s not too much of a spoiler to report that the movie never decides if either is true. It instead ends with Evil Jet Li trapped on the previously-mentioned Hades Universe prison planet, fighting off thousands of weaker enemies while Papa Roach sings, “It’s in our nature to destroy ourselves” on the soundtrack. Incredible.

The One drops the ball in fully exploiting its deliciously bonkers premise, mostly in denying the audiences a montage of the 100+ previous Jet Li self-kills and in delaying its Jet Li-on-Jet Li action for as long as possible. It’s so fascinating as a nu-metal era relic, though, that those shortcomings are almost beside the point. Weird jokes about an alternate dimension Al Gore presidency & gratuitous indulgences in The Matrix’s “bullet time” CGI humorously date the supposedly futuristic film just as much as its Papa Roach soundtrack. Jet Li’s on-his-way-to-stardom casting as the film’s lead(s) is just as adorably dated as a WWE-era The Rock being considered for the same part(s) or baby Jason Statham being cast as his foil. There are less-fun ways that film recalls the early 2000s as well, like the casual (and entirely extraneous) transphobia or the way it establishes its future setting by tinting everything a sickly blue. For the most part, though, it’s the film’s hilariously incongruous nu metal soundtrack that makes it an amusingly dated watch. For instance, Evil Jet Li is made to be just as much of an audience surrogate badass as Good Jet Li, serving as the ultimate power fantasy; we know this early on because when he steals a car in the first act he changes the radio station away from the oldies in disgust, preferring to listen to “Let the Bodies Hit the Floor” or whatever the fuck. This dark, wicked Jet Li gets an insane amount of screen time for a murderous villain, because we’re not supposed to see him as a villain at all. He’s just a fellow nu-metal junkie who can’t get enough of those sweet Papa Roach licks, just like us. The One’s over the top parallel dimensions premise may not fully live up to the heights of Hong Kong action cinema absurdity or even the supernatural spectacle of Wong’s work in the Final Destination series, but the way that futurism dorkily clashes with its instantly dated nu-metal aesthetic is golden for a solid, campy action movie romp. It could have been great, but instead it was greatly cheesy, which is its own kind of pleasure.

-Brandon Ledet

Game Night (2018)

Along with horror & sci-fi, comedy is one of the few genres where I’m intensely skeptical of initial critical consensus. In the recent Indiewire piece on which largely-derided films will likely become future cult-classics, critic Richard Brody made the strongest case for the Jared & Jerusha Hess film Gentlemen Broncos, which was instantly dismissed by the larger critical community upon its initial release in 2009 but I personally loved so much that a defense of it was my first-ever stab at film criticism and, thus, partially the reason we started this blog. There have been plenty of other well-written, cult-worthy comedies released since Broncos that we’ve raved about here while they’ve been just as readily dismissed by the pro critic community at large: The Bronze, The To Do List, The Little Hours, Ghostbusters, Tammy, Keanu, and so on. That’s why it’s a little hard to stomach the consensus that the recent release Game Night is somehow an almighty savior to the modern mainstream comedy. Now that the improv-heavy, Judd Apatow era of major studio comedies has overstayed its welcome, it’s understandable that critics are hungry for a return to tightly-written, stylistically distinct comedic pieces and Game Night admittedly delivers on both of those fronts. For all of its slick direction style, attention to detail in score & characterization, and avoidance of improvisational looseness, though, the laughs just aren’t big or unique enough to fully earn its reputation as “the comedy knockout we’ve been waiting for.” It’s a fun, technically-accomplished movie that’s afforded enough money to stage a convincingly stylish & distinct aesthetic, but ultimately applies that attention to filmmaking craft to the same kind of pop culture references & physical humor we’re already used to seeing in major studio releases (in the Judd Apatow & Adam McKay era especially). That can make for a good time, but it’s far short of revolutionary for the medium.

Jason Bateman & Rachel McAdams stat as an overly competitive married couple who had their meet-cute at a college trivia night and, now that they’re middle-aged dweebs, host regular “game night” get-togethers with fellow couples. Rounds of Monopoly, charades, Pictionary, and so on are treated with life & death seriousness, but eventually lose their allure after years of repetition. This pattern is disrupted when Bateman’s equally competitive older brother decides to take the games to another level by hiring a company called Murder We Wrote to stage a kidnapping mystery for the couples to solve. This, of course, is complicated by a real kidnapping that upstages the fake one, calling the artifice of the game into question. Middle-age couples looking for a safe thrill are suddenly mixing with real life gangsters, chipperly wielding very real guns, and unkowingly risking death for the sake of being declared the victor. Directors John Francis Daley & Jonathan Goldstein smartly take the crime thriller end of this ever-escalating premise seriously, essentially morphing Game Night into a David Fincher pastiche. The film’s obvious resemblance to Fincher’s The Game is backed up by several extensive references to Fight Club. Violence is abrupt & grotesque. A delicately synthy Cliff Martinez score feels like outtakes from the composer’s work on Drive. Better yet, the film finds its own unique visual language by framing its exterior sets as miniatures, making the city its characters chaotically run around resemble a giant board game. A character announces upfront that “you’re not going to know what’s real and what’s fake” and the movie stays true to that dynamic through several thriller-worthy twists, making its plot a kind of puzzle game for the audience to crack themselves. The way its form matches its subject does for board agames what Scott Pilgrim Vs. The World did for video games long enough ago that its then-young audience might now be old enough to relate these jaded, thrill-seeking adults.

There are two comedic performances that almost elevate Game Night to deserving its “mainstream comedy savior” status. Billy Magnussen (of Ingrid Goes West, speaking of comedies that take their thriller beats seriously) stands out as a buffoonish, Ryan Lochte-style “sex idiot,” earning most of the film’s outright laughs. It’s Jesse Plemons’s performance as a bitterly lonely creep/cop that really elevates the material, though, suggesting a better film where the jokes are actually natural to the thriller plot around them, instead of constantly relying on external pop culture references to earn a laugh. Game Night at least sets up a reason for the pop culture references to be a part of the characters’ daily language, given their trivia nerd pedigree, but the humor derived from that conceit is still well-worn, familiar territory for the modern studio comedy. I’ve gotten much bigger, stranger laughs out of films conspicuously lacking Game Night’s attention to filmmaking craft, recent examples including Girls Trip & Dirty Grandpa, so I have to question if this mainstream thriller pastiche is actually a better comedy just because it’s technically better made. Game Night’s tightly scripted, visually stylish approach might be a breath of fresh air within the modern studio comedy paradigm, but I can’t help but wish that it pushed the uniqueness of its humor as hard as it pushed the technical achievements of its craft. By taking the wind out of the sails of its rapturous critical reception, I’m risking sounding like I did not enjoy the film, which is untrue. I had a lot of fun with Game Night (especially whenever the attention was focused on Magnussen or Plemmins). I just think its praise as the only shining light in a dim comedic wasteland is indicative of how many other well-written, cult-worthy comedies the pro critic community collectively overlooks & undervalues.

-Brandon Ledet

The Strangers: Prey at Night (2018)

In 2008, which was my senior year of high school, a few friends and I rushed to the local movie theater to see The Strangers. This was during a time where cable television reigned supreme, so the movie’s trailer was constantly playing during commercial breaks. I don’t recall much about the film, since I haven’t seen it since its theatrical release. All I remember is that it was very creepy and starred Liv Tyler. Here we are ten years later, and the film’s sequel, The Strangers: Prey at Night, has been released.

There isn’t a whole lot of buzz surrounding The Strangers: Prey at Night (unlike its predecessor). The only reason I was drawn to see it is because I was in the mood to see a spooky movie, and it was the only horror film in theaters. I didn’t have high expectations going in, so I was pleasantly surprised to find that I really enjoyed a good bit of the film.

Prey at Night follows the basic home-invasion horror movie formula, but instead of a crew of scantily clad women, the “prey” is a family going through a rough patch. Bailee Madison plays a slightly out-of-control teenager (complete with a Ramones t-shirt and a plaid shirt tied around her waist) named Kinsey, who is being sent to boarding school by her parents (Christina Hendricks and Martin Henderson). Before she makes the big move, her parents, along with her brother (Lewis Pullman), take her on a trip to splendid little trailer park campground by a lake. They arrive in the dead of night, and there’s literally no one at the campground because it’s off-season. Within ten minutes of their arrival, the doll-faced killer from the first film gets things started, and the rest of the “Strangers” crew gradually start to appear in the campground.

It’s no surprise that there’s a lot of violent encounters as the family is basically hunted by a crew of bat-shit crazy killers, but there’s something quite special about a few of them. The “Stranger” with a burlap sack mask, who seems to be the father figure of the crew, has an obsession with 80s pop music. During a scene where he is chasing a severely injured Kinsey through the campground, Air Supply’s “Making Love Out of Nothing at All” began booming through the theater’s speaker system, and I burst into uncontrollable laughter. I hate being the douchebag in the theater that laughs during horror movies, but I just couldn’t help myself. However, my favorite scene of all was one that involves a stabbing in a pool surrounded with trashy neon lights while Bonnie Tyler’s “Total Eclipse of the Heart” is blaring through an outdoor sound system. All in all, The Strangers: Prey at Night is just another garbage horror movie, but it’s worth watching for the bloody 80s pop song scenes.

-Britnee Lombas

Marie Curie: The Courage of Knowledge (2017)

I’m gradually warming up to the idea that the biopic as a genre is being reinvigorated by recent formal experiments. Besides stray outliers like Ed Wood & Kinsey, I’ve never especially cared about the traditional biopic as a storytelling medium, but there have been a few recent releases that have shaken up my prejudice against the genre’s tendency for birth-to-death, Wikipedia-synopsis biography. Last year’s woefully overlooked Tom of Finland was a lyrical, playful experiment in time & tone. The oil painting-animated Loving Vincent adapted the genre to an entirely new visual medium. Straight Outta Compton was a glorious indulgence in highly stylized spectacle. Love & Mercy recalled the experimental casting of past biopic works like Todd Haynes’s I’m Not There. It’s unclear exactly where the recent French production Marie Curie: The Courage of Knowledge falls within this trend. Covering only the perilous five-year span between the infamous scientist’s two Nobel Prize wins, Marie Curie isn’t exactly the birth-to-death, Wikipedia-in-motion biopic cliché we’ve been trained to expect. However, it does feel line an adaptation of a singular subsection of the historical figure’s Wikipedia page: Scandals.

Opening the film with Marie Curie’s first Nobel Prize in 1903 is a convenient way of introducing the audience to the bullet points of her legacy. It’s announced up front that she’s the first woman to ever earn the prize, thanks to her discovery of & experiments with radium in tandem with her lab partner/husband. The earliest crisis in the film is in the ways this sudden fame & attention distract from the couple’s radiation research, which is essentially aimed to cure cancer. Things get much more complicated from there when the husband dies in a freak carriage accident and his absence puts the research project in peril. For the first half of the film, Marie Curie struggles to establish her right to be included & respected in a male-dominated, stubborn scientific community that sees radium research as a fad & her deceased husband as the true genius in the family. The second half of the film is concerned with a different matter entirely: Curie’s evolving love life. After proving herself worthy among her colleagues, she finds her research at risk again because of a love affair she sparks with a married man, a scandal that’s gleefully eaten up by newspaper gossip columns. The movie is unsure which Marie Curie it’s more interested in, the scientific mind or the scandalous sexual being, and feels clearly bifurcated in that uncertainty.

There’s nothing revelatory in the suggestion that sexual scandal is more inherently cinematic than scientific research, so it shouldn’t be too surprising that The Courage of Knowledge would get distracted by Marie Curie’s highly publicized adultery. Indeed, most of the fun to be had with this film is in its tabloid-friendly back half: Albert Einstein shamelessly flirting with Curie, her married lover referring to her as “my beaming radium queen,” his wife pulling a knife on her and calling her “a laboratory rat.” It’s exciting stuff. It’s also more than a little insulting to the legacy of a scientist who the movie wants you to know was the first person to earn two Nobel Prizes and still the only woman to ever do so. In a way, that exact unease is the film’s contribution to the evolution of the modern biopic. Its flowing transitions between scenes and occasional stylistic flourishes (like backwards rain) recall the art direction of a music video, but not enough to feel like any kind of unique breakthrough in form. The film is most remarkable in its willingness to avoid a traditional birth-to-death biopic narrative to instead focus on a steamy, scandalous romance that almost derailed its historical subject’s legacy.

There’s nothing wrong with an occasional trashy period piece romance and I enjoyed the movie as such. I don’t know how helpful that indulgence is in reshaping the art of the biopic, though. It’s also questionable in its level of professional respect it affords one of history’s most notable female scientists. Maybe, in this case, a more traditional Wikipedia-in-motion biography where the affair were a mere footnote would have been the more tasteful, appropriate route, but the film is still enjoyable all the same.

-Brandon Ledet

Le Bonheur (1965)

My earliest exposure to Agnès Varda’s work was as an intently unfussy documentarian. Her recent films Faces Places and (my personal favorite) The Gleaners & I are heavy on ideas and light on meticulous craft. Varda has a punk, D.I.Y. sensibility to her recent docs that embrace the affordability & portability of digital camcorders, freeing her from the struggles with financing that have cramped her entire career. It was jarring, then, to see a film from Varda’s past that deliberately recalls the overproduced artifice of Douglas Sirk’s Technicolor “women’s pictures.” The 2014 digital restoration of Varda’s 1965 melodrama Le Bonheur (supervised by the director herself) is a gorgeous, over-saturated indulgence in Spring & Summertime textures. The film is so rich with color that the screen is often filled with a single, opaque hue: red, green, blue, white, purple. Its idyllic Eden setting is a true immersion in Natural delights, a far cry from the sickly digital realms of Varda’s recent D.I.Y. docs. However, the political subversion & playfully abstract humor of her documentary work is still strongly represented just under that flower-carpeted surface. Le Bonheur is much closer to the Sirk-riffing bitterness of punk works like John Waters’s Polyester or Russ Meyer’s Good Morning . . . and Goodbye! than it is like Sirk’s studio lot work itself. She just happened to get there a decade before Meyer or Waters, delivering her own caustic subversion of the All That Heaven Allows era before that inspiration even had time to cool.

One of the most striking things about Le Bonheur is what it pretends to be: a judgement-free, matter-of-fact portrait of polyamory & extramarital romance. For most of the runtime, the film follows a chipper family man with the ideal wife-and-kids home life and just enough contract work as a carpenter to keep their world afloat. Without any malice or harm intended to a wife he dearly loves, he thoughtlessly slips into a sexual affair with a nearby postal worker whose childless, youthful life in the city excites him. As he describes it to his mistress, “My wife is like a hearty plant. You are like an animal set free. I love Nature.” For a while, Le Bonheur appears to agree with his naïve assertion that he can love both women equally to neither’s detriment. It initially presents itself as an idyllic French New Wave advertisement for the virtues of polyamory & the dissolution of traditional monogamous bonds of marriage. All that proto-Sexual Revolution moralizing is deliberately undone in the final fifteen-minute stretch. Seasons change. Lives are destroyed. The desire to maintain simultaneous relationships with a wife and a mistress under the blatant power imbalance of men’s freedom to skirt domestic responsibilities is exposed as an impulse of selfishness & entitlement. Is the wandering husband really so full of love that he can maintain simultaneous relationships with multiple lovers or is he merely a selfish, privileged lush who treats women as disposable, replaceable household appliances? Le Bonheur doesn’t decisively answer that question, but does allow it to hang bitterly in the air.

Although the surface details of Le Bonheur recall 1950s studio-made melodramas/”woman’s pictures,” Varda subverts that perception with experimental film editing techniques of the avant-garde. The washes of opaque color appear to mark subtle changes in relationship dynamics & mood over time, but with no concrete correlation that could be expressed in words. The pastel voids of interior domestic spaces recall the intense wall paper realms of the candy-coated musicals The Umbrellas of Cherbourg & Young Girls of Rochefort (both directed by Varda’s husband, Jacques Demy). Speaking of extratextual, real life romances, the married leads of Le Bonheur (Jean-Claude & Claire Drouot) were a real life couple as well, a kind of reality vs artifice tension that informs weirdo passion projects like A Woman Under the Influence or, more recently, mother!. Varda’s flair for expressionistic, art house filmmaking is most readily felt in her experiments in abrupt jump cuts. The film opens with an upsetting alternation between a symmetrical & an asymmetrical sunflower. A romantic tryst is depicted through quick shots of tangled, exposed flesh, confusing which details belong to which body. A dizzying dance scene is disoriented by partners swapped during a wedding celebration and telegraphsthe anxiety over the interchangeability of sex partners that later upends the plot. In its early honeymoon period, Le Bonheur resembles a Springtime Polaroid, a rigidly framed document of idyllic, Natural growth. Varda subtly disrupts, subverts, and rots that first impression as the film’s shifting romantic dynamics settle into a consistent groove, prepping her audience for the last-minute rug-pull that distorts any perceived advocacy for undisclosed polyamory.

Agnès Varda herself describes Le Bonheur as a “beautiful summer fruit with a worm inside.” That kind of social & political subversion lurking under the surface of what first appears to be a breezy delight seems to be consistent with the documentary work she’s buried herself in recent decades, which are way more fun to watch than their themes & subjects might suggest. What distinguishes Le Bonheur is how extreme of a delight its surface appears to be. The floral, color-soaked Eden where she stages her adultery-suspicious morality play is a Douglas Sirk-level indulgence miraculously achieved on a French New Wave scale & budget. Her protopunk subversion of that Sirk melodrama mindset is a little subtler than what you’ll find from Waters, Meyer, or Rainer Werner Fassbinder, so much so that it’s plausible to miss its criticism of men taking women for granted as domestic & emotional laborers entirely if you let your mind wander before the final minutes. The subtlety of that subversion is just as potent as the film’s flair for the avant-garde, though, an apple-gnawing worm that’s all the more effective for catching you off-guard in a sun-drenched Eden.

-Brandon Ledet