horror

In the Earth (2021)

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Understandably, there have been hundreds of attempts to make timely COVID-era films over the past year and a half. Most of these productions are on the level of Doug Liman’s Locked Down: throwaway novelties of limited scope & budget that’re only worthwhile as cultural time capsules of the minor inconveniences and quirks of daily life that define this never-ending global pandemic for most people surviving it. I’m interested in this burgeoning exploitation genre the way I am with most fad-cinema novelties of the past: disco musicals, aerobics-craze horrors, sports dramas about skateboarders, etc.  There is something especially cynical & dark about exploiting COVID-era “lockdown life”, though, since this particular global “fad” comes with a real-life bodycount in the millions.  From what I’ve seen so far, there have only been three works of COVID cinema that have really grappled with the grief, isolation, and exhaustion of the pandemic: the “screenlife” cyberghost story Host, the Bo Burnham video diary Inside, and Ben Wheatley’s psychedelic folk horror In the Earth.  This is likely a cinematic subject we’ll be unraveling for the rest of our lives, since it affects every last person on the planet, but genuinely great films made in the thick of this ongoing crisis have so far been in short supply.

For its part, In the Earth smartly reflects on the maddening grief of COVID-19 indirectly, from a distance. Its characters discuss the social isolation of quarantine and the bureaucratic discomforts of routine testing, but they never specify the exact scope or nature of the virus they’re protecting themselves from.  It’s less about the specific daily safety measures of COVID in particular, but more about how a year of social & spiritual isolation has permanently remapped their brains in chaotic, fucked up ways. By stepping away from the lockdown restrictions of city life to instead stage its COVID-flavored horror show in the woods, it recontextualizes this never-ending global crisis as a dual Man vs. Nature and Man vs. Man struggle, attempting to document something a little more philosophical about the absurdity, violence, and emptiness of living right now.  Its two central villains are trying to directly bargain with Nature through science and through religious mysticism, respectively, as if all our modern ills can only be solved by radically overhauling the way we live among each other on this planet (which feels right, even if nearly impossible).

A field researcher is guided by a park ranger into the thick of British wilderness, searching for a rogue scientist who’s gone off the grid and off the rails in her recent experiments.  They eventually find the mad scientist, who is directly communicating with trees trough a convoluted system of strobe lights & synthesizers she’s arranged in the woods like a sinister art instillation.  In her mind, this human-to-Nature line of communication could potentially unlock some great, authentic power that will help us better understand (and potentially command) our place in the global ecosystem.  The philosophical counterpoint to her experiment and the main obstacle on our journey to her is an axe-wielding maniac who stalks the woods.  His plan to reconnect with Nature involves local folklore rituals that honor the elder god Parnag Fegg, The Spirit of the Woods.  The advocate for science and the advocate for religion are both violently insane, of course, but they have a way of luring in the two new interlopers in the woods with calm, disarmingly kind demeanors that make them vulnerable to their respective extremist rhetoric. These are extreme times, after all, and the social isolation of the past year has made us all a little batty in our own special ways.

I can’t tell you exactly what Ben Wheatley was trying to communicate with this gory, psychedelic horror show, nor do I really want to hear the specifics of his intent.  As a horror movie, it’s perfectly entertaining & unsettling mix of sci-fi, folk horror, and woodland slasher genre tropes.  The surgical details of the axe wounds are just as effectively upsetting as the psychedelic freak-outs of its strobe light centerpiece.  As a nightmare reflection of our collective, COVID-era mindset, it’s much more difficult to pin down exactly what it’s doing except to say that it’s impressively strange, upsetting stuff considering its limited scope & budget.  So many movies being made in and about these times are so caught up in the mundane, practical details of daily life that they never transcend the novelty of its setting.  In the Earth is a rare example of COVID Cinema that aims for something a little more intangible and indescribable — something that captures the existential horrors of current life rather than the logistical ones.

-Brandon Ledet

Kandisha (2021)

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Since its planned 2020 release was delayed by the COVID-19 pandemic, Nia DaCosta’s Candyman reboot has long been one of the most widely anticipated horror films on the horizon.  Given the recent infection surge from the Delta variant of this cursed virus, it was certainly possible its release would be delayed again, but the movie has finally arrived on the big screen. I’m just not personally feeling comfortable enough with current movie theater safety to see it. On top of that, Hurricane Ida has knocked out the power supply to all cinemas in my region anyway. Everything DaCosta has said about her vision (and revision) for Candyman lore has at least made the new film sound like it has a thoughtful, novel approach to the material.  At the very least, it can’t be any worse than the previous two Candyman sequels, which essentially just plugged the Candyman character into new cultural settings outside of his Chicago housing projects home (Mardi Gras in New Orleans and Día de los Muertos celebrations in Los Angeles, to be specific) without any worthy thematic purpose to justify the change in locale.  Early reviews have been mixed, but I’m still waiting to see how successful her attempt to revamp the material is for myself, which is frustrating now that it’s just outside my reach.

If you’re like me, you really, really need a modernized rehash of Candyman to hold you over until DaCosta’s film arrives on VOD, and I guess you could do worse for that fix than the recent French horror Kandisha.  Directed by the sickos who wrote the home-invasion chiller Inside, Kandisha blatantly riffs on the Candyman narrative template but relocates it to the housing project towers of Paris.  In the film, a small crew of teenage girls summon a Moroccan ghost that proves to be more powerful & dangerous than they ever imagined, putting all of their friends & family at risk.  The girls are graffiti artists who hang out in abandoned nooks of their housing project, emerging through holes in the walls as if sneaking into alternate urban universes.  They make direct jokes about summoning the demonic figure of Kandisha by saying her name five time in the mirror “like in the movies”, a direct acknowledgement of the film’s ties to Candyman lore & iconography.  It’s basically Shudder getting into the Asylum business of rushing out a similar-enough photocopy of a major work before the real, expensive thing reaches home video.  And by that metric, it’s pretty good.

In its early goings, Kandisha plays like any recent coming-of-age drama about European teens — Girlhood, Rocks, Cuties, etc. There’s a genuine camaraderie established between the girls when this is still just a hangout film, which is when it’s at its strongest and most specific. Once the Kandisha is out of the bag things get much more generic.  This is basically a mainstream teen-audience horror on an indie budget.  The gory details of its kills can be shockingly gnarly, but all its story beats & scares are exactly what you’d expect from a Studio Horror version of this story. This is especially true when it comes to the film’s confused approach to metaphor.  Kandisha is a modern urban legend and an ancient Moroccan folktale.  Despite the geographic specificity of her origins, she can be summoned through either pentagram or Ouija Board, which from what I can tell have nothing to do with Moroccan mythology.  She’s both a misandrist and the only covered Arabic woman in the cast, but the film has little to say about the cultural & gender politics evoked in those choices. I’m not saying that every single horror villain has to function as a 1:1 political metaphor for some diagnosed social ill, but in this case it’s impossible not to search for one. Are the girls punished for venting that “All men are trash” by summoning a misandrist demon that only targets the men in their lives?  Is there some thinly veiled commentary here about the tensions between Europe’s Old-World mysticism and modern youth culture? Is this progressive, reactionary, or somewhere in-between?  I couldn’t tell you, since Kandisha is way more invested in the grisly details of its bodycount violence than it is in the thematic purpose behind it.  That approach is entertaining enough in the moment, but it’s also disappointingly shallow considering how much more thoughtful the character work is in the early stretch.

Kandisha “updates” Candyman in the exact careless way its direct sequels did in the 1990s: by relocating it to a new cultural context & locale for variation in backdrop, with no real engagement with how that change affects its themes or purpose.  The promise of Nia DaCosta’s reboot is that it attempts something much more thoughtful & substantial with its own revision of Candyman lore.  I’m excited to see that ambitious, divisive revision from the comfort & safety of my own home in a few months, but in the meantime I enjoyed this junk-food appetizer for what it is.

-Brandon Ledet

Shiva Foreva

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I recently had the pleasure of taking off an entire week from work to do Nothing – casually filling my time with movies, meals, and household chores instead of cramming those activities into the tight crevices between pushing papers & sleep.  It was a necessary, restorative break from my usual routine, one I’ve been reluctant to indulge in since the pandemic-era version of a “vacation” really just means extended time alone on my couch.  I managed to watch 18 feature films over that 10-day stretch, sometimes cramming in four a day and sometimes watching none at all to make room for “social” activities like podcasting and watching pro wrestling with friends.  As a result, most of the films didn’t have much space to stand out as anything distinctly noteworthy (with the major exceptions of Hackers and Pig), but I did notice some striking similarities shared between a few of the pairings.  Without a doubt, the most highly specific, niche double feature in that week-long binge was Shiva Baby & The Vigil: two incredibly tense new releases set at Jewish funeral rituals.  Neither stood out to me as personal best-of-the-year material the way I hoped.  Still, they were both impressively energetic, nerve-racking debuts from first-time filmmakers, and their shared Jewish funeral rites context only underlined their strengths as a pair.

I’d feel much worse about lumping these two unique, otherwise unrelated films together purely for their shared religious context if that overlap hadn’t already been covered by other blogs (most notably the Jewish outlet Alma‘s post “A New Kind of Jewish Horror Film Has Arrived“).  Shiva Baby in particular suffers the most in that pairing, since the film is already fighting off frequent comparisons as the Jewish, bisexual version of Krisha.  To be fair, Shiva Baby is a lot more similar to Krisha than it is to The Vigil, at least in terms of its tone & genre.  Set at a shiva ceremony following a distant relative’s passing, a college student & sex worker finds herself trapped at a nightmarishly awkward “party” with her parents, her ex-girlfriend, her Sugar Daddy, his wife, and their baby – struggling to keep them all apart so they don’t accidentally tattle on her triple-life.  A low-budget, 77min immersion in the sweaty panic of that disastrous wake, there’s a lot going on in Shiva Baby that directly recalls the familial tensions of the Thanksgiving-from-Hell setting of Krisha, right down to the winding tension of their plucked-strings scores.  I just don’t remember Trey Edwards Shults’s film being so Funny.  Writer-director Emma Seligman makes Shiva Baby so painfully, overwhelmingly awkward that it transforms into a kind of black comedy.  At the very least, she wouldn’t have cast Fred Melamed & Jackie Hoffman in bit parts unless she was aiming to wring out some laughs, no matter how dark.  The film even ends with all the main players converging into one cramped, chaotic space like a true farce, capturing the feeling of when your life is going so catastrophically bad that all you can do is laugh to release the tension.

The Vigil is much shorter on laughs.  It relieves its own dramatic tension in a much more traditional, straightforward way – aiming for classic haunted house scares that just happened to be staged in a highly specific cultural context.  Whereas the shiva ceremony of Seligman’s film is a post-funeral celebration & communal mourning, Keith Thomas’s haunted house horror covers the time before a funeral, when an assigned “shomer” sits vigil with the deceased so their body is never left alone.  In this case, a recent defector from an extremist form of Orthodox Judaism is reluctantly roped back into his old community as a one-night shomer for a total stranger, because he desperately needs a paycheck.  The premise is perfect for a horror film, locking a freaked-out shomer alone in a spooky house with a dead body while supernatural happenings creep in from the darkness.  The Vigil manages to cram a lot of unexpected details into that straight-forward set-up too: cult-deprogramming, Evil Internet tech, found footage video cassettes, body horror, demons, etc.  It reminded me most of the recent movies Demon (2016) & The Power (2021), but it does a great job in setting itself apart from them in its mood & scares, even beyond the specificity of its cultural context.  It would especially make for great Halloween Season programming, breaking up the usual cultural settings of by-the-books haunted house movies while still delivering the expected beats & scares of its genre (as indicated by its distribution under the Blumhouse brand).

If you’re looking for a film that’s invested in the specifics of traditional Jewish funeral rites, The Vigil is probably the more rewarding programming choice of this pair.  I personally found Shiva Baby to be the more promising debut, but its context as A Jewish Film was more generalized & cultural than The Vigil‘s.  If nothing else, it plays with the same buttoned-up comedic tension of non-Jewish films like Death at a Funeral, just with a younger, harsher edge.  It’s incredibly cool that both films were able to find proper funding & distribution around the same time to reach audiences outside the festival circuit, which is typically where culturally-specific films like this premiere and then immediately disappear.  I look forward to a time when there are enough films set in these types of niche cultural environments that they’re no longer a novelty as pairings.  For now, the significance of their cultural overlap helped them stand out among all the other, more familiar movie premises I drifted through during my on-the-couch vacation – even more so than their shared penchant for chokehold dramatic tension.

-Brandon Ledet

A Classic Horror Story (2021)

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C’era una volta, Italy was a world power … in horror. Lucio Fulci, Mario Bava, Michele Soavi, and of course my beloved Dario Argento were i re of horror cinema. But in the year 2021 … non così tanto. After all, there’s a reason that recent giallo throwbacks like Knife + Heart and Berberian Sound Studio don’t take place in Italy itself (the former) or, if they do, why they are set during the height of Italian horror exportation (the latter). When it comes to domination of the international horror market, Italy is a failed state.  So when Italy exported the recent Una classica storia dell’orrore, I was excited. And although A Classic Horror Story couldn’t live up to that legend, it does live up to its title. 

We meet young lawyer Elisa (Matilda Lutz) as she is preparing to return home to “visit” her parents, but in reality she is leaving her current city to seek to terminate her pregnancy and recuperate afterward with family before heading back to work. To get home, she is carpooling in a small camper with vacationing couple Mark and Sofia (Will Merrick and Yuliia Sobol), unfriendly doctor Riccardo (Peppino Mazzotta), and their driver, the nerdy and talkative Fabrizio (Francesco Russo). It isn’t explicit, but later dialogue between Mark and Fabrizio, in which the latter expresses annoyance with cultural assumptions that northern Italians make about southern Italians (in short, that everyone in the south is involved with the mafia), suggests that they are travelling from the north to the southern coast. Fabrizio plans to film parts of the trip for his YouTube channel, entitled “Friends of Fabrizio,” and asks the four riders to introduce themselves to the camera, saying that it’s important that his audience come to like them, even stocking the camper’s minifridge with beers to act as a social lubricant and get everyone to come out of their shells. Elisa is pressured into taking a sip but immediately falls ill, forcing them crew to stop by the roadside. While Riccardo argues on the phone with his recently estranged wife, a now inebriated Mark forces his way into the driver’s seat, and insists that he drive the rest of the way. The others accept that he cannot be talked out of it, and he does a fairly decent job for a drunk driver, even bonding with Fabrizio along the drive, until he swerves to avoid a dead animal in the road. 

It’s daytime when Elisa awakes, and the camper is now in a vast field, encircled by forest. Mark’s leg is broken and there are no signs of civilization other than a rustic cabin that also occupies the clearing. Riccardo and Fabrizio set out to look for the road, but seemingly trace a great circle instead, ending up back at the site where the camper and cabin are located. Another venture into the forest also results in the discovery of some kind of pagan altar to “three knights,” including pig heads on stakes. After their initial reluctance, the group (minus the still-immobilized Mark) enter the cabin looking for a way to contact or locate help when its door opens with a mysterious creak. Inside, they find ritualisting paintings that relay a local legend that Fabrizio summarizes: the tre cavalieri are Osso, Mastrosso and Carcagnosso, pagan deities who blessed local land in exchange for sacrifices, and that these sacrifices involve the ritualistic removal of individual victims’ ears, eyes, and tongue. The only other decorations in the cabin are photos of what appear to be generations of people wearing animalistic masks, or who perhaps have actual animal heads, as the result of their devil’s deal with the Cavalieri. When the clearing is bathed in a saturating red light while ominous sirens sound, Riccardo, Fabrizio, Elisa, and Sofia take shelter in the cabin’s attic, which gives them a bird’s eye view of three masked entities dragging Mark from the camper to the cabin and securing him to the table within and mutilating his eyes before killing him. As if this weren’t horrifying enough, they also discover a child in the attic in a cocoon made of sticks and straw; the group asks for her name, but she is unable to answer, as she has no tongue. 

The group makes another attempt to escape through the woods during the day, discovering a graveyard of abandoned vehicles that imply that this kind of sacrifice has been going on for a very long time. One of the vehicles belonged to the young girl’s family, and she reveals her name, Chiara, to Elisa by recovering her diary from within it. She also implies that they are all in some kind of inescapable purgatory, which is supported by their failure to escape the woods once again; worse, when they return to the clearing, the camper is gone. 

It’s all but impossible to talk about this much further without getting into major spoilers, so here ye be warned: spoilers abound from here on out. 

Elisa wakes in the night to discover that Ciara, Riccardo, and Sofia have been dragged out of the cabin and into the clearing, where a crowd of animal-headed cultists watch with rapt attention as Osso, Mastrosso and Carcagnosso take the older victims’ eyes and ears, respectively. Elisa is rightfully terrified, and when Fabrizio reappears in the cabin saying that they have to escape, she all but collapses into an embrace with him. As they hold one another, however, she can hear a small, tinny voice … as it gives Fabrizio instructions over his earpiece. 

There is no sacrifice or ritual here, at least not in service of harvest gods. All of this has been of Fabrizio’s design, as he seeks to craft a classic horror story. He bemoans the state of contemporary Italian cinema, which consists entirely of insipid comedies and brainless YouTube fluff, and wants to make a new Italian classic. Oddly enough, he doesn’t invoke the names of the three giants of giallo cinema that I cited above, and instead draws on comparisons to extremely American representations of the genre: Friday the 13th, A Nightmare on Elm Street, and Texas Chainsaw Massacre (Titanic is also mentioned for good measure). The Osso, Mastrosso and Carcagnosso that he mentioned are actually the supposed founders of the three Mediterranean crime families, tying back to his repeated references to the mafia, including a joke that he told to break the tension and lighten Chiara’s spirits during a particularly grim moment. Not that she actually needed this, of course; she’s still alive, and has been in on it the whole time. 

Fabrizio’s biggest problem is that, for all his supposed learnedness about the nature of horror, he forgot about one of the genre’s most important features: the final girl. After a brief interlude in which we learn that Fabrizio has the support (or at least the indifference) of local politicians and police, Elisa escapes from the wheelchair to which her hands are nailed, and she turns the tables on Fabrizio and Chiara, and she’s kind enough to film the whole thing before escaping into the woods and eventually finding her way to a beach, where horrified onlookers are briefly stunned by the bloody girl in their midst before they immediately take their phones out and begin to film her. 

The first hour or so of A Classic Horror Story isn’t anything to write home about, being more “serviceable” than “good.” But the final 35 minutes more than make up for the water-treading of the first and second acts. What’s also praiseworthy here is how much it fits with what I want to see more of in horror: wherein we are first led to believe that something supernatural is afoot, before we get the important reminder that all evil in this world is done by humans. There’s a genuine eeriness that permeates the proceedings as soon as the travellers find themselves in the clearing, especially with the apparent presence of pagan deities and sacrifices in creepy masks, as well as the strange lighting and the wailing sirens. Unfortunately, those elements suffer from appearing in a film that was released so soon after the higher-budgeted Midsommar, especially given that the source imagery from which both films are borrowing are similar. It’s not identical, of course, but neither are Garden State and Elizabethtown, which didn’t stop contemporary critics from making the same note about the short time between those similar releases. There are very similar scenes of an outdoor cultist feast with our heroine at the head of the table, and it’s even present in the various lodgings, which don’t look alike precisely, but which are both juuust unconventional enough to lend an air of uncanniness to the proceedings. 

I truly didn’t see that final act twist coming, and my opinion of the film took a sharp increase as it drew to a conclusion. It didn’t turn this into the instant horror classic that it was aiming for, and there’s an extension of its metacommentary into the end credits that I have mixed feelings about (it’s kind of dumb but the final moment of self-deprication amused me). That’s the element that I think will age the most poorly, but then again, only time will tell. A Classic Horror Story is streaming now on Netflix. 

-Mark “Boomer” Redmond

Sound of Violence (2021)

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I never want to fault a movie for being too ambitious for its own good; I really do love an overreaching mess.  The low-budget sci-fi body horror Sound of Violence tests the limitations of that love, though.  Maybe it’s because the film doesn’t trust the audience to keep up with its plentiful, competing ideas – explaining its basic premise & the definition of “synesthesia” twice, once in opening voiceover narration and once in a classroom lecture.  Maybe it’s because some of those ideas are inherently more exciting than others (a killer drum machine vs. an unrequited romance between twentysomethings roommates).  Maybe it’s because its budget can’t always match its imagination.  Whatever the reason, Sound of Violence is overflowing with creativity & gusto that it can’t quite mold into something fully coherent or commendable.  You have to squint past its flaws to appreciate what it’s going for, but it’s mostly worth the effort.

An experimental musician (Jasmin Savoy Brown) seeks self-therapy for her hearing loss and childhood PTSD by creating rhythmic beats out of the recorded sounds of violence, quickly turning her into a serial killer.  That violence also triggers synesthesia, causing her to see cosmic swirls of CG colors.  And she’s in love with her oblivious roommate.  And the kills involve increasingly bizarre torture devices that double as musical instruments.  And we spend some time with the cops on her trail.  There’s a lot going on here once you get past the embarrassing cheese of the childhood prologue and opening narration.  The only problem is that the Color Out of Space-style synesthesia swirls and the musical torture devices that trigger them are 1000x more interesting than any of the other narrative quirks competing for attention.  When our trouble antihero is “composing” (i.e. rhythmically torturing victims to death in preposterous contraptions while effectively tripping balls) you feel as if you’d never seen anything like it before.  The budget, premise, and runtime can’t sustain constant hyperviolence, though, so it loses its way filling in the sequences around them with tons of plot & character detail that you have seen before—many, many times over—and the whole picture suffers in that contrast.

Its budget is an obvious, constant limitation throughout, but Sound of Violence has Big Ideas that often push its already heightened premise into full-on delirium.  It’s the kind of mixed bag that’s worth wincing through its momentary misfires, since the payoffs are so uniquely deranged.  At its best, it’s a pure sensory horror, combining intense sound editing and mad-scientist visuals to completely overwhelm your sense of basic reality.  At its worst, it feels like a pilot for a primetime CW soap about a hip, young serial killer’s unconventional way of processing #trauma (a hot topic on television these days).  It begins and ends with its weakest moments, but there’s tons of wild shit in-between that you won’t find anywhere else – from a dominatrix-spanking drumbeat to a tender performance of “Amazing Grace” on a theremin.  It’s glaringly imperfect, but it at least it’s playful & eager.  There are plenty of films that are technically better made but don’t take any risks half this interesting.

-Brandon Ledet

Lagniappe Podcast: Stoker (2013)

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For this lagniappe episode of the podcast, Boomer, Brandon, and Alli discuss Korean provocateur Park Chan-wook’s English-language debut, Stoker (2013) — a high-style Gothic melodrama modeled after Hitchcock’s Shadow of a Doubt.

00:00 Welcome

03:30 The City of Lost Children (1995)
06:35 The X-Files (1998)
10:40 The Unholy (2021)
13:24 A Perfect Enemy (2021)
14:34 Stowaway (2021)
16:12 The Toll (2021)
19:27 Saint Maud (2021)
21:30 Promising Young Woman (2020)
27:56 Psycho Goreman (2021)
37:17 Terminator: Dark Fate (2019)
41:48 Escape Room: Tournament of Champions (2021)
42:33 Pig (2021)
47:15 Hackers (1995)

49:40 Stoker (2013)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, TuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew

The Unholy (2021)

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I am a man who loves a haunted doll movie, as long as it doesn’t involve acting like the Warrens were anything other than scam artists. You can imagine my disappointment upon the realization that The Unholy, which I thought would center around a possessed toy, turned out to be something different entirely. That disappointment was tempered by the realization that, although I wouldn’t see an ancient doll wielding a knife against Papa Winchester, at least this would be a possession horror, which is another genre that I’m rather fond of. It’s pretty rote and paint-by-numbers, unfortunately, but the ending was sufficiently unconventional that I can’t say it’s the worst of its kind. Spoiler alert, I guess? 

Following a prologue set in 1845, in which a woman is hanged for practicing witchcraft and her soul bound to a doll, we find disgraced journalist Gerald Finn (Jeffrey Dean Morgan) travelling to rural Massachusetts to photograph a supposed cattle mutilation. Disappointed but not surprised to find nothing more than a teen prank on a farm adjacent to a church, Finn notices the gnarled tree from the prologue and, within its hollowed base, the “kern” doll. Seizing the opportunity to spruce up his underwhelming story, he breaks the doll’s china head and takes its photo, unwittingly releasing the spirit of the witch. While intoxicated later that night, he’s driven off of the road by the appearance of a local girl, Alice (Cricket Brown), in front of his vehicle. He tails her back to the tree, where she speaks in tongues and collapses. When relaying this to the girl’s uncle, Father William Hagan (William Sadler), both he and Dr. Natalie Gates (Katie Aselton) express surprise; Alice has been both deaf and mute since birth. Soon, however, Alice demonstrates that she can not only speak but has gained the ability to hear, and says that “Mary” is speaking to her, and has healed her. 

This attracts the attention of the local diocese, including Bishop Gyles (Cary Elwes) and Monsignor Delgarde (Diogo Morgado). Before long, Alice garners national and international attention, as she heals a boy who could not walk as well as Father Hagan’s terminal lung cancer, and the small town of Banfield becomes an epicenter of pilgrimages. Also rehabilitated is Finn’s journalistic career, as he’s soon fielding calls from his former editor Monica Slade (Christine Adams), who mere days before was dodging his calls while citing Finn’s previous career-ending lapse of journalistic integrity. When Father Hagan discovers the truth about the “Mary” with whom Alice is communing, and that she is in fact the spirit of the executed nineteenth century witch Mary Elnor, this revelation costs him his life, but puts Finn and Dr. Gates on the right track to stop Mary’s ascension on the night of the Feast of the Immaculate Conception. 

There’s a fair amount of water-treading going on in this 99 minute budget horror, which could easily have been trimmed to a tight 80 and gone straight to streaming, perhaps as a surprisingly star-studded episode of Into the Dark or some other horror anthology. First time director Evan Spiliotopoulos has been working in the industry for over two decades now, with some noteworthy (if not praiseworthy) writing credits under his belt: the live action Beauty and the Beast, for instance, as well as The Huntsman: Winter’s War and the 2007 CGI animated Battle for Terra, which I don’t think anyone has ever heard of except for those of us who’ve seen the unskippable trailer on every single Wolverine and the X-Men DVD more times than are reasonable to admit. One wouldn’t think that the man who penned Tinker Bell and the Lost Treasure, The Little Mermaid: Ariel’s Beginning, and Pooh’s Heffalump Halloween Movie would be up for the reinvention of possession horror, and that assumption would be correct. This is a script full of dialogue that you’ve heard a million times before (Slade: “I know you; you would sell your soul for a story.” Finn: “I’m pretty sure I already did.”) as well as some painfully embarrassing attempts at being hip. For instance, when Finn makes a mix for Alice, he cites Tupac as “old school” but mentions cites Billie Eilish as contemporary youth music in the same breath as The Smashing Pumpkins, as if Mellon Collie and the Infinite Sadness came out in 2019 and not 1995 (sandwiched directly between Me Against the World and All Eyez on Me). It doesn’t strike me as being intentionally ironic, either, as Morgan is a fine actor and could have easily delivered a wry lack of self-awareness if that had been appropriate. 

Of course, that Spiliotopoulos wrote Tinker Bell and the Lost Treasure may actually be important to this movie’s ending. After reviewing various plot synopses of the novel from which the film is adapted online, I can’t determine if this is new to the adaptation or within the book, but Mary’s ultimate defeat isn’t the result of an exorcism. Instead, Finn wields his sullied reputation to sow doubt about Alice’s supposed miracles among the mass of congregants who have made their way to Banfield, preventing Mary from sucking up their souls and sealing her infernal pact. Mary, like Tinkerbell, has the “clap if you believe in fairies” limitation that requires faith in order to fuel her return, and by inverting this, Finn and Gates are able to weaken Mary’s hold over Alice and the populace. Of course, since this is a movie, the demands of the modern viewer require that we still be subjected to a show-stopping climax in which Mary appears in the burned flesh and her worshippers flee before her, but I was still pleasantly surprised by the fact that the narrative, which was theretofore about as canonical as a film of this kind could be, took a bit of a left turn into using skepticism as a weapon. It’s still not great, but if you’re stuck with limited options, there are worse possession retreads to spend some time with. 

-Mark “Boomer” Redmond

The Toll (2021)

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CW/TW: Discussion of rape culture as a source of anxiety and sexual assault. 

Cami (Jordan Hayes) is not having a good day. She’s en route to see her father (James McGowan), and since her flight touches down at 2 AM due to delays, she tells her dad she’ll take a rideshare to his place instead of expecting him to pick her up. Her mood does not improve when her driver, Spencer (Max Topplin), makes awkward attempts at small talk that tend toward the sinister; he reveals that he’s a bowhunter and, when asked what he hunts, includes “humans” on the list as a bad joke. Or is it? Cami’s suspicions are further aroused when Spencer attempts to take a turn onto a rural road that Cami doesn’t recognize, and she is not assuaged to see that the turn is indicated on the rideshare app’s navigation screen. As their path takes them through a deeply wooded area, Spencer’s car suddenly breaks down, stranding the two of them alone . . .

A few years ago, I looked up the reader reviews for Neil Gaiman’s The Ocean at the End of the Lane, a book that I read on a flight in 2014, beginning my trip to New York with a good, hearty cry as the plane touched down at JFK. I was surprised by the negative reviews of it, until I dug a little deeper and saw that most of them were centered around the book’s length (178 pages) versus its cost (MSRP of $16.95 at the time). I had picked it up at the airport on my way out, so I knew exactly how much I was getting and at what cost, but it struck me as an immature (and grossly capitalistic) way to evaluate a piece of art. In fairness, during my more economically insecure (and less mature) days, I sometimes was affected by the same kind of thinking: “How can [band] charge full price for an EP that’s only 8 tracks?!” was a thought that passed through my brain more than once, and it fills me with shame to look back on it. It’s a toxic way of thinking, and from time to time I still have to remind myself of this, especially when it comes to movies. When I was a kid, movies (and of course books) were the only way I could escape an unhappy home environment for a little while, and when I was allowed to rent something from our local video store or borrow only one tape from the library, I felt cheated when it ended up being shorter than I expected. The anguish of wasting the one rental I was allowed that month in 1996 on a 45 minute tape of Carrotblanca that contained shorts I had already seen irrevocably changed my interaction with movies for the rest of my life; I still can’t pick up any form of physical media without immediately checking the run-time before I look at anything else. To me, the purported ongoing “bloat” of films to lengths greater than three hours isn’t a turnoff the way that it is for others; if anything, every time I see that a film is 150+ minutes, my interest is piqued like that Stan Kelly image that became a meme. This is decidedly not how Swampflix at large operates, where the “tight ninety” (™ Alli) is the preferred vision. 

All of that is (as is my wont) a needlessly and pointlessly indulgent digression and lead-in to the fact that I loved this 80 minute(!) thriller. Like Lucky, The Toll is a recent thriller that taps into —and unfortunately necessary—anxieties about existing in public spaces as a woman. In this month alone, my best friend expressed her concerns about parking in a pay garage so that we could meet her family downtown to watch the Independence Day fireworks; days later, she mentioned how fraught with danger it would have been for her to take the bus alone instead, and I have seen enough with my own eyes to know that her hesitancy is valid. Even without the benefit of hearing about the day to day horrors from countless first and secondary sources, as a man, I know how other men talk about women when they’re not around, and it’s terrifying. It’s easy to immediately sympathize and empathize with Cami, trapped alone in the woods with a stranger, even before things get “really” scary. 

Where The Toll plays with expectations is in what happens after the breakdown, which coincides with Spencer’s phone glitching and Cami’s dying. The audience watched as Spencer selected Cami specifically from a list of riders and this, along with our knowledge about the general shitshow that is patriarchal entitlement, primes us for where this story is presumably headed. However, once the characters are stuck in the woods, as they discover more and more reasons to mistrust one another, the audience is tipped off that something equally as pernicious but more ethereal is afoot. After several false scares, Cami opts to take off on foot towards the main road and leave Spencer behind, but discovers that there are now warning signs in the road that would prevent a vehicle from passing, warning of a road closure and graffiti’d with small notes and smiley faces that warn of the need to pay a toll of some kind. She soldiers on, and although she stays on the path, she finds herself back where she started, with one hiccup: she started walking away from Spencer back towards the main road from which they came, but she approaches him from the front, as if coming from deeper in the dark, dark woods. Spencer makes his own attempt to leave, but is likewise thwarted; in a beautifully underlit scene, he leaves the road altogether and sets off into the woods at a perpendicular angle, only to re-emerge from the forest onto the road from the opposite side. 

Other messages begin to appear as well. A warning about “The Toll Man” appears, written in the dust on Spencer’s back windshield. Cami discovers a cache of photos of herself in Spencer’s car, leading her to accuse him of stalking her and orchestrating the evening’s events, while he in turn is dumbfounded by this turn of events and accuses her of planting them; while neither are looking, the pictures disappear as suddenly as they appeared, as if they never existed in the first place. Assuming that someone in the woods is harassing them (The Strangers is mentioned), the two prepare to defend themselves, but they are eventually discovered by an older woman (Canadian treasure Rosemary Dunsmore) on a tractor, who offers to help them. When they relate their experiences, however, she realizes with horror that she will be unable to assist. “It’s been a long time; I’d forgot,” she says. “I’m not where you are. We’re looking at each other like we’re close, but you’re someplace else. You’re in his place. The Toll Man.” Like a malevolent fae, The Toll Man traps wayward travelers who have the scent of death if they should be unlucky enough to find their way onto his road; someone with suicidal ideation or bound for an accident is then diverted into his realm so that he can extract his toll: death. 

This has the potential to be more goofy than scary (The Bye Bye Man, anyone?), but in spite of its possible pitfalls, this one manages to work. I’ve recently been watching The X-Files for the first time, and although I know it’s a huge part of the show’s iconic imagery, every time Mulder and Scully go into the woods with their giant flashlights that are all-but-unnecessary simply because of how brightly backlit the trees are, I have to stifle a laugh (while watching the pilot, I turned to my best friend and almost shouted “Is that supposed to be moonlight?!”). That bled into the pop culture landscape a lot, and I’m pleased to say that the darkness that surrounds Spencer and Cami definitively looks like real, arboreal darkness. Their flashlight barely illuminates the first row of trees closest to them, and beyond that lies nothing but dread, inky blackness. The creepiness of it lingers, even after the Toll Man shepherds them away from the car and toward an isolated house, which contains other illusions that aim to warp their perceptions of reality, including images of Spencer’s dead mother (Jana Peck), who taunts her son with the secrets that she took with her to the grave when she killed herself. When the duo is separated, Cami is also confronted with images from her past; a canopy bed appears in the woods, where a younger version of herself is terrified after being assaulted by an “upstanding” young man (Thomas L. Colford); present-day Cami comforts her, but past Cami is in her head, and knows that although the wound is gone, the scar persists. A similar blending of indoor past and outdoor present was part of the visual language in The Ritual, and I loved it there as I do here. There’s something deeply uncanny about it, and as Cami is hounded by visions of the people who were present in the aftermath of her assault (very similarly to Lucky, although no one sings here), the impossible largeness of the darkness just beyond the treeline merges with the impossibly large weight of her past, while also descending on her in a way that can only be described as claustrophobic. 

The ending comes at the viewer fast, and I won’t spoil the conclusion here other than to say that the circle is fully closed. What we learn in those final ten minutes paints a new picture of everything that came before it, and this is the first film of 2021 that has made me feel like I’m already ready to rewatch it and see what I missed the first time. Although it feels like a Shudder release, it’s currently only available for rental or purchase, but when it comes to streaming, make sure to check it out. 

-Mark “Boomer” Redmond

Episode #139 of The Swampflix Podcast: Daughters of Darkness (1971) & Lesbian Vampires

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Welcome to Episode #139 of The Swampflix Podcast. For this episode, Britnee, James, Brandon, and Hanna discuss four stylish, retro horrors about lesbian vampires, starting with Daughters of Darkness (1971).

00:00 Welcome

03:00 Escape Room: Tournament of Champions (2021)
04:20 Pig (2021)
08:20 Last Year at Marienbad (1961)
10:10 Zola (2021)
15:00 Space Jam: A New Legacy (2021)
22:00 The Night of the Hunter (1995)
29:30 Disclosure (1994)
33:22 French Exit (2021)

39:50 Daughters of Darkness (1971)
1:00:35 The Vampire Lovers (1970)
1:11:42 Vampyros Lesbos (1971)
1:24:55 The Hunger (1983)

You can stay up to date with our podcast by subscribing on  SoundCloud, Spotify, iTunes, Stitcher, YouTube, or TuneIn.

– The Podcast Crew

Lagniappe Podcast: Cube³ – Cube Cubed

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For this lagniappe episode of the podcast, Boomer, Brandon, and Alli discuss the sequel & prequel to the high-concept Canuxploitation sci-fi thriller Cube (1997): Cube² – Hypercube (2002) & Cube Zero (2004).

00:00 Welcome

05:35 A Glitch in the Matrix (2021)
25:55 Black Widow (2021)
28:55 Cowboy Bebop: The Movie (2001)
34:44 Karnan (2021)

37:30 Cube 2: Hypercube (2002)
57:50 Cube Zero (2004)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, TuneIn, or by following the links on this page.

– The Lagniappe Podcast Crew