As much as I’m usually game for cheap, single-location genre exercises, I tend to avoid the home invasion thriller as a medium. Occasionally, the campy humor of a Knock Knock or a Trespass will pique my interest, but I have a general aversion to the genre as a whole when it’s played seriously. This is mostly because home invasion premises tend to lazily rely on the threat of sexual violence to mine their terror, an exploitation genre go-to that’s getting to be just as boring as it’s always been repulsive. The 2008 home invasion nightmare The Strangers does an excellent job of getting around that exploitative tedium by instead conjuring the most terrifying motivation for a domestic break-in imaginable: nothing at all. In most home invasion scenarios, a woman is trapped in house alone as male assailants threaten their financial & sexual safety from all directions. In The Strangers, a romantic couple are surrounded by a mixed-gender posse of masked sadists who seem to want nothing at all. It’s a purposeless, nihilistic cat & mouse game, in that it’s like watching cats bat around a half-dead mouse for 86 minutes just for the mild amusement. There’s something much more disturbing (and yet less morally grotesque) about that approach and the film easily ranks among the best examples of its genre because of it.
Liv Tyler & Scott Speedman star as a disheveled romantic couple bickering in the late night/early morning hours after a friend’s wedding. It’s the kind of drunken argument they should know better than to continue into the delirious headspace of a post-midnight mental haze, but feel compelled to continue anyway. In this vulnerable, volatile atmosphere, a trio of masked killers gradually emerge from the shadows both inside & outside the house. With practically no dialogue and no discernible intent they stalk, hunt, and torture the couple as the night stretches past sunrise. There are, conceivably, only two potential victims in this scenario, so The Strangers has no real potential as a body count slasher. Its tension is instead drawn from the couple being out-gamed & outnumbered, with the potential window for survival incrementally closing as the violence inflicted upon them rises exponentially. When asked, “Why are you doing this to us?” the masked assailants only answer, “Because you were home,” a response so succinctly chilling it was eventually marketed as a tagline. That just-because ethos is a powerful source of terror that largely substitutes any need for a fully-developed plot. Likewise, the look of the killers’ masks is distinctly memorable enough on its own to fill in any void left by their oppressively sparse dialogue. The Strangers dwells in the terror of negative space and the absence of intent, a much more satisfactory source of scares than what’s usually achieved with the home invasion template.
As you likely already know, the titular killers in this home invasion chiller recently resurfaced in a decade-late sequel titled The Strangers: Prey at Night. Watching the original film, I was struggling to imagine a scenario where Prey at Night could be accused of being blasphemous to or “ruining its predecessor, a fate most horror sequels inevitably suffer. The Strangers does a great job of steeling its potential sequels from that concern. Not only does it intentionally leave its ending open to the possibility of subsequent episodes, but it sticks to such a simple, bare-bones story structure that almost anything could be built on its foundation without feeling out of place The difference between the first installment in the Strangers series and its potential follow-ups, then, is almost entirely a matter of style. Prey at Night is a love letter to the neon-lit, post-Carpenter slasher of the 1980s, a violently campy romp that gleefully accepts the phrase “style over substance” as a challenge instead of a potential criticism. It’s a far cry from the cold, keep-it-simple nihilism of the original film, but also not at all tied to that blueprint as a sacred text. There’s almost no text at all to remain true to. Dialogue mostly fades away in The Strangers after its early, scene-establishing arguments in favor of well-staged attacks on its central, petrified couple. The only connective tissue between the two films, really, are the killers’ iconic masks, which is honestly more than enough to justify the liberties of Prey at Night.
The Strangers itself is not above mining nostalgia from past horror greats in establishing its own aesthetic. The opening warning, “What you are about to see is inspired by true events,” distinctly recalls the similar introduction to The Texas Chainsaw Massacre. That grimy 70s horror throwback atmosphere is only palpable in the film’s simplicity & the distinct design of its killers’ masks, though. If it’s at all an exercise in overt style, its indulgences can only be detected in its attention to detail. Intricate lighting choices allow for some impressively built tension, as the obscurity of shadows affords the killers a wealth of hiding places and the movie literalizes Liv Tyler’s often-deployed deer in the headlights routine. The sound design is even more meticulous, aurally attacking the audience with the chills of scraped metal and history’s most unexpected Joanna Newsom needle drop. Since light & sound are the two most essential components to cinema, I’d say that attention to craft alone makes the film praiseworthy even as a barebones genre exercise. It’s also, to be frank, damn scary, a rare achievement from a horror film so familiar in its basic template. Even though that home invasion template is typically something I avoid on-sight, I was wholly won over by The Strangers. I even preferred it over its Carpenter pastiche sequel, something I never would have expected going in. The sequel’s camp + violence genre formula is usually much more my speed.
Typically, movies made by drag queens require a little good will & benefit of the doubt from their audience. I’ve written positive reviews of dirt cheap drag productions like Vegas in Space & Hurricane Bianca in the past, but my forgiving love of drag as an artform likely made me a little lenient in discerning their merits, just like how my love of pro wrestling can lead to positive reviews of widely-hated films like Ready to Rumble. I’d like to distinguish All About Evil from that bias. Written & directed by infamous San Francisco drag queen Peaches Christ (under her boy name, Joshua Grannell), All About Evil is a genuinely well-made participation in B-movie schlock tradition. The film features performances from legitimate camp cinema players (and friends of Grannell’s, presumably): Natasha Lyonnne, Mink Stole, and Cassandra “Elvira” Peterson, an admirably unholy trinity. While Peaches Christ appears in the film in full drag (as herself!), the story isn’t especially concerned with the artform; it’s a natural part of the San Francisco setting, nothing more. The production values are about on par with most drag cinema indies (I’m thinking specifically of outsider art made by drag queens, not major productions like The Adventures ofPriscilla, Queen of the Dessert or To Wong Foo, Thanks for Everything! Julie Newmar), but its ambition aims much higher than most camp comedies of its ilk. Most importantly, tough, All About Evil displays a deep, knowledgeable love for the horror cinema refuse it imitates & pays homage to. As the screen fills with references to Blood Feast, The Wasp Woman, The Bride of Frankenstein, The Brain that Wouldn’t Die, The Pit and the Pendulum, and so on, All About Evil’s midnight movie credentials are beyond legitimized and it transcends its drag cinema pedigree to become something else I’m strongly biased to enjoy: over-the-top horror schlock.
Although its title is a play on the name of a Bette Davis picture and there are plenty throwaway references to other cult horror works, All About Evil most resembles the Roger Corman classic Bucket of Blood in its basic plot. Natasha Lyonne (telegraphing her later re-emergence in weirdo horror cheapies like Antibirth& #horror) stars as a mentally unstable librarian who inherits a repertory movie theater form her deceased father. Her business struggles to stay afloat until security footage of her murdering her father’s shrill widow is projected on the screen for an unsuspecting midnight audience. The gore hounds in the crowd mistake the violent act as a fictional work of outsider art, commending her for creating a few found-footage subgenre they call “surveillance slaughter” and eagerly awaiting her next homemade short film. She continues to build her local legacy from there by committing more murders for the camera, often punishing her victims for faux pas like disparaging horror as an artform or using their cellphones in the theater. There might be vague correlations to be made between horror audiences’ insatiable bloodlust and the film’s movie theater goths mistaking murder for art, but the premise is mostly an excuse to have fun while celebrating horror as a communal joy. In true drag queen tradition, Lyonne’s short film slashers are given ridiculous pun titles like “Slasher in the Rye” & “Gore and Peace.” Popcorn machines & library books are fashioned into ridiculous murder props. The gore flows freely in practical effects indulgences instead of settling for the cheaper, lazier route of CG blood splatter. All About Evil is a genuine specimen of gleeful horror fandom. Like with the TV persona of bit part actor Elvira and the stage performances of Peaches Christ herself, it’s always wonderful when that quality can convincingly intersect with the world & art of drag. For an enthusiastic fan of both like myself, it’s all too easy to get swept up in the joy of that combo.
The one thing that tempers my appreciation of All About Evil is its choice of protagonist. Instead of detailing Lyonne’s mental unraveling from her own perspective, the film is told mostly from the POV of a teenage horror bro who arrives on the ground floor as one of her biggest fans. He makes sense as a choice for inserting an audience surrogate into the narrative, but like in Joe Dante’s embarrassing Burying the Ex misfire, can often unintentionally display some of the fandom’s worst macho tendencies. His relationship with a horror-hating Feminist Nag is particularly troubling, especially in an exchange where he mansplains to her that Lyonne’s deranged killer is “important” because there’s (supposedly) never been a great female horror director before. The statement is, at best, misinformed, devaluing the the cult classic films of women like Stephanie Rothman, Doris Wishman, Jackie Kong, Roberta Findlay, and Mary Lambert. It’s even more cringeworthy once you consider the fact that Cindy Sherman’s Carol Kane slasher Office Killer is by far a superior example of the exact mousy-homebody-turned-vengeful-killer aesthetic All About Evil aims towards; a woman has essentially made a better version of the movie that’s telling its audience no woman has ever made a truly great horror film before. It’s a frustrating claim to stomach. Office Killer also didn’t feel the need to tell its story through the eyes of a goth bro, keeping its perspective solidly anchored to Kane even as she descended into gory madness (which is partly why it’s a better film). I wouldn’t have been so taken aback by the character’s misguided horror bro mindset if it weren’t so clearly meant to be a mouthpiece for the audience. All About Evil is such a gleeful celebration of cult horror subculture (and women in general) otherwise that it was disappointing such a misguided choice made it to the screen in the process.
Being mildly offended is honestly just as natural to drag culture as bad puns & glitter, though, so I wasn’t too bothered with All About Evil’s slightly off-center feminist politics. It also helps that I saw the film in one of the best possible environments: with Peaches Christ present for a Q&A in the back room of a local bar. The screening was preceded by a few B-movie friendly drag performances (including a Female Trouble-themed act from fellow Krewe Divine member CeCe V Deminthe) and was supervised by local drag workshop instructor Vinsantos (a friend of Peaches Christ’s who also provided the film’s low-fi score). The entire evening was reminiscent of old school art cinema screenings, where weirdos would pile into unconventional spaces like bookstores & dive bars to struggle to hear avant-garde experiments over the roar of a nearby whirring projector. In this case the projector had an inaudible, digital-era hum, but the environment was still the same. The similarities between the drunken drag enthusiasts in that barroom and the gore-thirsty goths calling for the peril of Natasha Lyonne’s victims onscreen were apparent & plentiful. I’m much more suspicious of that environment’s effect on my enthusiasm for the film than I am with my general drag cinema leniency. Still, Peaches Christ delivered an impressive love letter to campy, gore-drenched schlock in All About Evil. The film was clearly a blast to make, but far from the lazy, self-indulgent hangout it easily could have been (and many microbudget horror comedies are). I’d without question recommend it to anyone with a voracious love of B-movie history, whether or not they’re familiar with Peaches Christ as a real-life persona or drag as an artform. That’s more than I can say for pictures like Vegas in Space, as much I as I love those for their own sake.
I never particularly understood what makes Steven Soderbergh unique as an auteur until we covered his cerebral, low-fi prank Schizopolisfor a Movie of the Month conversation last year. Filmed cheaply on Super 8 cameras while dicking around in the hellish mediocrity of Baton Rouge, Louisiana, Schizopolis is alone justification for Soderbergh’s reputation as a scrappy experimenter in content & form. If I hadn’t already gotten on his wavelength by catching up with that experiment in low-fi irreverence last year, 2018’s Unsane would have been just as viable of an entry point. Here, Soderbergh bridges the gap by getting on my wavelength, delivering the exact heightened horror schlock I cherish the most at the movies. Filmed on an iPhone and shamelessly participating in every mental institution thriller cliché you can imagine, Unsane is a Soderberghian experiment in the lowest rung of genre filth. It uses that unlikely platform to explore themes ranging from capitalist greed in the modern medical & prison systems to male-dominated institutions’ flagrant dismissal of the concerns of women to the power dynamics of money & gender in every conceivable tier of society. Much like how Schizopolis mixed heady existential crises with the lower irreverence of Kids in the Hall sketch comedy, Unsane experiments with a teetering balance between microbudget exploitation cinema & power-skeptical radical politics. They’re two flavors that shouldn’t mix well together in a single container, but find a chemically explosive reaction in the clash.
Claire Foy stars as a cutthroat corporate stooge who works in one of those sickly, florescent-lit cubicle hells from past Soderbergh joints like Schizopolois & Full Frontal. She comes across as aggressively uptight & snooty, but not without reason to be on-edge. Her mother constantly infantilizes & undermines her. Her boss leverages his position to hit on her without consequence. Potential Tinder hookups pose a threat of physical harm to her as a single woman who lives alone. Her steeled exterior is a performative defense, mostly because of a violent stalker from her past that has driven her into a constant state of fear & paranoia. As she relapses into seeing this stalker’s face in spaces he logically cannot occupy, she seeks psychiatric help from a mental health facility that tricks her into “voluntarily” committing herself for suicide watch. Once she’s locked into that system, the hospital uses every small infraction possible to extend her stay, heartlessly milking her for insurance money. The scam is described (mostly by a fellow level-headed patient, SNL vet Jay Pharaoh) in terms of a prison sentence: “They’re locking up sane people for profit,” “Do your time. Keep your head down,” “Learn how to live the routine,” etc. Remaining cool, calm, and collected proves to be impossible, though, as the stalker she fears so much surfaces as an employee of the hospital’s, an authority figure she cannot escape. Worse yet, nobody believes her, perhaps not even the audience. The rest of the film from there is a cheap slasher masquerading as a giallo mystery & a wryly funny descent into the bowels of Kafkaesque capitalist bureaucracy.
Besides my more general appreciation for morally tacky horror, I have a very specific love for affordable fad technology being documented in microbudget (and often technophobic) genre pieces. In the past, I’ve praised at length the laptop POV of Unfriended, the gaming app aesthetic of Nerve& #horror, the ringtone eeriness of Suicide Club, the GoPro energy of Afflicted, the Snapchat pop grime of Sickhouse, and so on. On the surface, Unsane’s iPhone cinematography appears to be closer tied to the classy transcendence of the medium in works like Tangerine& Damascene, but the film is too deliberately, persistently ugly to make that leap. Soderbergh intentionally chooses outright hideous angles & vantage points that recall daily digital footage we’re used to seeing outside of cinematic contexts: security camera pans, low-angle YouTube uploads, uncomfortably close webcam conversations, voyeuristic distance in clips of celebrities’ or strangers’ public behavior covertly captured on smartphones. However, outside a brief sequence where social media is explained to be a security liability to stalkers’ victims, there isn’t much outright paranoia about the evils of modern technology reflected in this approach. Instead, the film uses pedestrian modes of everyday, we-all-do-it filmmaking to approximate the feel of an investigative journalist sneaking a hidden camera into a crooked mental institution that holds patients against their will, like the horror film equivalent of an episode of Dateline NBC. An occasional experiment in double-exposure digi-photography pushes the aesthetic beyond that approach to match the protagonist’s manic (or too-heavily medicated) psyche, but Unsane mostly dwells in the drab digital hell we’re immersed in online daily. It’s something I always appreciate from my trashy horror movies, if not only as an honest document of our current culture as it truly looks to the unfortunate souls who live it.
Almost anything I could praise about Unsane would potentially be a turn-off to other viewers. Like with last year’s Split, I love the films schlocky premise as is, but wouldn’t hold it against anyone who finds its treatment of mental illness as morally repugnant. As I’ve learned from recommending small budget technophobic horrors in the past, not everyone shares my voracious appetite for pedestrian digital photography in their proper cinema. Claire Foy’s central performance (as the wonderfully named Sawyer Valentini) might be universally recognizable as a knockout punch of paranoid tension, but it’s in service of a dark, dry, often cruel sense of humor with punchlines like “Hail, Satan!” & offhanded blowjob references that might derail her presence’s wider appeal. I’m saying this to note that, like Schizopolis & Full Frontal, Unsane is firmly rooted in the required taste end of Soderbergh’s career, far from the bombastic crowd-pleaser territory of an Oceans 11 or a Magic Mike. Respecting its themes of abuse within the bureaucratic capitalist paradigm or of men in power dismissing the claims of women in crisis is not enough in itself. You must also be down with its indulgence in the moral & visual grime of microbudget exploitation horror. That dual set of interests might be a slim column on the Venn Diagram of Unsane‘s genre film experimentation, but I totally felt at home in that position. With Schizoplolis, I ventured out into the wilderness of Soderbergh’s psyche to understand him on his own terms. With Unsane, he returned the favor by stooping down to my lowly genre film trash pile to offer me a leg up.
When James & I covered a few Andrei Tarkovsky movies for the podcast last year, I found myself impressed by the Russian auteur’s talents as a visual craftsman, but more than a little frustrated by his work as entertainment media. With features that sprawl past the three-hour mark and fret over political & philosophical crises of Faith, Tarkovsky’s work often feels like an academic prerequisite more than movies to be “enjoyed.” Thankfully for my unintellectual mush-brain, 2018 has already offered a couple correctives to my frustrations with the Tarkovsky aesthetic. Most notably, Alex Garland’s sci-fi puzzler Annihilationreimagines Tarkovsky’s Stalkeras a much more conventionally entertaining genre picture with scary monsters, a manageable runtime, and a clearly discernible narrative. This year’s more esoteric Tarkovsky remix can be found in November, which feels like the long-lost blooper reel to the director’s interminable religious epic Andrei Rublev. Shot in a black & white digital haze, November continues Rublev’s grueling drudge among the intensely religious, beaten-down peasants who struggle outside the comforts of the Christian elite. Unlike Rublev, this low budget indie often lightens the mood of its descent into the brutality of abject poverty with matter-of-fact depictions of pagan witchcraft, shit jokes, and Three Stooges-style slaps to the face. Sometimes this intruding irreverence can hit a sour note, particularly when it finds its amusement in sexual violence, but for the most part it’s the exact Andrei Rublev blooper reel I didn’t know I needed until it was casting spells and farting directly in my face.
Much like howThe Witch literalizes the superstitions of New England Puritans, November depicts in frank terms Eastern European (particularly Estonian) folklore. Witches prepare salves that transform their clients into wolves for a night (and a price). Peasants make deals with the Devil that bring their farm equipment to life as all-obliging puppets/sculptures (“kratts” in the film’s parlance). Ancestral ghosts visit the living from beyond the grave to break bread & offer advice. Among this black magic free-for-all and visitations from the Plague (personified as common farm animals, naturally), the peasants stave off Christian conversion efforts by mixing the new religion with preexisting pagan practices and stave off their own hunger by stealing from everyone in sight: their bosses, The Church, The Devil, each other, etc. A tragic story of unrequited love emerges from this grimy, surreal backdrop, but its circumstances are too bizarre to land with much emotional impact. November is slow and not especially funny, even when indulging in outright scatological slapstick. It’s absolutely fascinating as a curio, though. The D.I.Y. puppetry of the kratts has a distinctly humorous Eraserhead quality (which the film could have used more of; the kratts steal the show). The matter-of-fact depictions of practical effects witchcraft are persistently endearing, especially in their achievement of visualizing human-size chickens through miniature set pieces. The desperation & audacity of the characters’ thievery is cumulatively jaw-dropping, as it proves to show no bounds or shame. The only ways the film stumbles, really, are in being too aggressively odd to stage an emotionally engaging plot and in finding occasional slapstick amusement in rape. In every other way, it’s the exact pagan fairy tale farce it presumably set out to be, as much as anyone could guess what a film this deliberately loose in tone & logic intended to achieve.
I should probably do a better job of justifying my comparisons of November to Andrei Rublev, but most of the details they directly share are in the margins: religious fanaticism, pagan ritual, soul-crushing poverty, images of water layered with tree branches & other foreign objects that distort or drift away before your eyes can fully adjust. November is ultimately too silly & irreverent to be exactly comparable to that immensely personal Tarkovsky work, but I understand them as reflections of each other all the same. As the goofier curio that depicts supernatural witchcraft instead of real-world war, I much prefer November’s end of that aesthetic, just as I preferred Stalker when it featured Natalie Portman firing bullets at a nightmarish alligator-beast. Still, November has entertainment value limitations of its own. With more witches & kratts and fewer rape jokes I could have easily fallen in love with this weird little Tarkovsky blooper reel. As is, it’s enjoyable as a bizarre midnight movie curio, but still mildly frustrating for having had the potential to amount to more than that.
The opening dialogue of the 1998 horror genre game-changer Ringu is an urban legend, a Candyman-style recitation of the now-iconic curse that drives the film’s plot. At a casual slumber party, two teenage girls discuss a cursed VHS tape that, once watched, will kill its viewer in a week’s time. The scene starts playful, but once the reality of the tape’s existence is accepted the tone turns sinister. In the dead silence of their now-terrified mood, a landline phone rings loudly in an abrupt, bloodless scare. It’s difficult to see now in the 2010s exactly how monumental of a shift Ringu was on the horror landscape. Along with the found footage-pioneering The Blair Witch Project, Ringu helped usher in a new era of horror that shifted away from the previous decades of stale slasher rehashes & sequels towards a then-fresh aesthetic built on atmosphere & folklore instead of a mad, masked killer. Ringu’s success (and the success of its Gore Verbinski-directed American remake, The Ring) is often credited for sparking the “J-horror” wave of the early 2000s, but I don’t think it gets enough credit for inspiring a wave of technophobic horror works that adapted the concerns of earlier films like Videodrometo the culture of the digital age. The Grudge, Pulse, and Dark Water are perhaps the most notable properties directly inspired by the Cursed Technology folklore of RIngu, but I think few movies pushed its aesthetic into as weird & wild of a place as our current Movie of the Month, Sion Sono’s Suicide Club.
I don’t believe it’s possible to truly, genuinely participate in modern mythmaking without including technology in the text. Ringu smartly fulfills that requirement by focusing on technology that’s just barely outdated: VHS cassettes, cable access television, Polaroid cameras, and landline telephones are all just barely-obsolete technologies that the film uses to establish the world of its televised curse. It also mixes in traditionalist concepts like vengeful ghosts & clairvoyant visions to match this new Evil Technology folklore with a sense of dark, old world magic. Suicide Club distorts this method drastically in the way most post-Ringu technophobia horrors tend to, by making its Evil Technology current. For all its strange pondering on the crepiness of cults, pop idols, cheerful children, and kawaii culture, Suicide Club is at its heart a movie about the evils of the internet. Released at a time when the internet was young & sparse, the movie gets a lot of mileage out of the eeriness of haunted websites and the danger of anonymous message boards. The traditionalist technophobic lore of Ringu is an idea picked up from works like Videodrome and (going way further back) The Yellow King: the idea that viewing or hearing something cursed could be lethal. Most technology-obsessed horrors that followed in Ringu’s wake echoed that same pattern, killing its victims by exposing them to lethal websites. The basement-level trash pic FearDotCom even featured the tagline “Want to see a killer website?” to drive the point home. Suicide Club pushes the idea much further, disorienting its audience by emphasizing the way Online Discourse has “disconnected” us from our “selves” and using the internet to spread a killer idea instead of a killer website. The curse that spreads through the internet in Suicide Club is a philosophical question, dangerous information that can be passed on through new technology in just a few key strokes. By now, the technology on display in the film is just as outdated as anything was in Ringu, but that dissociative, information-spreading aspect of the internet remains creepily relevant.
Surely, the most iconic image in Ringu is its money shot of a wet-haired ghost girl climbing out of a television set to claim her final victim in the film’s closing minutes. Like Blair Witch, Ringu strayed from the traditional trills of a body count horror to focus more on atmosphere & folklore, so the emergence of this TV static ghost is a one-time affair. The ghost’s victims tend to die open-mouthed, as if in shock, their bodes discovered after the fact. Suicide Club is a much gorier movie, even opening with a scare of over fifty high school students jumping onto train tracks in a mass suicide pact, coating the screen in rivers of blood. Where Ringu lingers on the imagery of spooky technology, filtering the occultist images of its vengeful ghost girl through the digital camcorder grain of a VHS tape, Suicide Club mostly uses the internet as a conduit for its killer, suicide-inspiring philosophy. Given its more hyperactive, gore-minded style of horror, I’d understand if some people would bristle at my suggestion that the films should even be compared. Whenever I doubt Suicide Club’s direct lineage form Ringu, though, I just think back to its trailer. The ad focuses in on a creepy fax machine in the film’s hospital setting. Like with the spooky technology on display in Ringu, the fax machine is kind of an obsolete redundancy in the film, set in the early days of email. The ad pushes the connection even further, though, including cutting room floor imagery of long, wet, black hair emerging from the machine and stretching across the floor. The only way the image could have been closer to Ringu’s most iconic moment is if the fax machine were instead a computer monitor or a television set. For all its myth-minded tonal seriousness, Ringu also ends with a thumping, dance music club track over its closing credits, which isn’t all that different than the incongruous J-pop soundtrack that clashes with Suicide Club’s horrific indulgences in gore. Suicide Club isn’t as faithful to Ringu’s aesthetic as other technology-obsessed J-horror releases that it inspired, but the two films are inextricably linked in my mind.
I don’t understand the widely-held belief that the American remake of Ringu is somehow better than the Japanese original. Gore Verbinski certainly has a slick, distinctly cinematic eye and there’s a sensational scene involving suicidal horses that raises the energy level, but there’s nothing especially innovative about the picture. Ringu is much scrappier & more adventurous, looking for new, modernist modes of horror mythmaking on a bargain budget. It’s only a step above Blair Witch in that way, attacking an ambitious idea through drastically limited means, something The Ring could never claim. However, I do believe Suicide Club successfully picked up the better aspects of Ringu (particularly its technophobic version of modern mythmaking in a horror context) and pushed them into weirder, more ambitions places far surpassing the limited imagination of its inspiration. Ringu is a traditionalist, folklore-minded work in which ghosts invade our modern spaces through slightly outdated technology. Suicide Club, by contrast, is a wildly kaleidoscopic work of blood-soaked mayhem in which then-current technology is a conduit for unknowable, unstoppable evil. Even though I prefer the no-fucks-given audacity of the latter aesthetic, I do majorly respect Ringu for inspiring it. In case you couldn’t tell from my last two Movie of the Month selections, Suicide Club & Unfriended, I’m a huge fan of technophobic, internet-obsessed horror and I can’t imagine that subgenre existing in its current state without the guiding hand of Ringu (or the camcorder technology obsession of The Blair Witch Project, its American cousin).
In 2008, which was my senior year of high school, a few friends and I rushed to the local movie theater to see The Strangers. This was during a time where cable television reigned supreme, so the movie’s trailer was constantly playing during commercial breaks. I don’t recall much about the film, since I haven’t seen it since its theatrical release. All I remember is that it was very creepy and starred Liv Tyler. Here we are ten years later, and the film’s sequel, The Strangers: Prey at Night, has been released.
There isn’t a whole lot of buzz surrounding The Strangers: Prey at Night (unlike its predecessor). The only reason I was drawn to see it is because I was in the mood to see a spooky movie, and it was the only horror film in theaters. I didn’t have high expectations going in, so I was pleasantly surprised to find that I really enjoyed a good bit of the film.
Prey at Night follows the basic home-invasion horror movie formula, but instead of a crew of scantily clad women, the “prey” is a family going through a rough patch. Bailee Madison plays a slightly out-of-control teenager (complete with a Ramones t-shirt and a plaid shirt tied around her waist) named Kinsey, who is being sent to boarding school by her parents (Christina Hendricks and Martin Henderson). Before she makes the big move, her parents, along with her brother (Lewis Pullman), take her on a trip to splendid little trailer park campground by a lake. They arrive in the dead of night, and there’s literally no one at the campground because it’s off-season. Within ten minutes of their arrival, the doll-faced killer from the first film gets things started, and the rest of the “Strangers” crew gradually start to appear in the campground.
It’s no surprise that there’s a lot of violent encounters as the family is basically hunted by a crew of bat-shit crazy killers, but there’s something quite special about a few of them. The “Stranger” with a burlap sack mask, who seems to be the father figure of the crew, has an obsession with 80s pop music. During a scene where he is chasing a severely injured Kinsey through the campground, Air Supply’s “Making Love Out of Nothing at All” began booming through the theater’s speaker system, and I burst into uncontrollable laughter. I hate being the douchebag in the theater that laughs during horror movies, but I just couldn’t help myself. However, my favorite scene of all was one that involves a stabbing in a pool surrounded with trashy neon lights while Bonnie Tyler’s “Total Eclipse of the Heart” is blaring through an outdoor sound system. All in all, The Strangers: Prey at Night is just another garbage horror movie, but it’s worth watching for the bloody 80s pop song scenes.
Welcome to Episode #52 of The Swampflix Podcast. For our fifty-second episode, James & Brandon count down their top five Steven Spielberg movies with film blogger, mixologist, and stand-up comedian Jeff Culpepper. Also, Brandon makes James watch the Spierig Brothers’ time-travel thriller Predestination(2015) for the first time. Enjoy!
One of my pet favorite subjects in horror cinema is the evils of technology. I’m especially tickled by internet-age technophobia, which makes me more of a sucker for titles like Nerve, Sickhouse, and #horrorthan most audiences tend to be. This might help explain how I made two technophobic horror selections for our Movie of the Month conversations in a row, Unfriended& Suicide Club, without even noticing the pattern until it was too late. As a pair, the two films do represent the pinnacle of the subgenre to me, though, especially in the way they simultaneously feel like a part of a cultural trend and standouts among their contemporaries. Unfriended, for its part, is a mainstream found footage horror that doesn’t stray much from the modern, Blumhouse style of dirt cheap genre filmmaking, but looks like the technophobic horror Citizen Kane when compared to its German-produced contemporary, Friend Request. It’s hard to believe with a film so aggressively bizarre, but Suicide Club was part of a trend as well, riding the technology-obsessed J-Horror wave that followed in the wake of the breakout success of Ringu & its American remake, The Ring. That tagalong formula of applying Ringu’s technophobic horror to early 00s internet culture did little to limit madman Sion Sono’s imagination, though; I’d even argue that Suicide Club far surpasses the creative heights of the haunted VHS J-horror film that helped inspire it. For a sharp point of contrast to see just how imaginative that ambitious deviation was, you need to only look to its mainstream American contemporaries that similarly adapted The Ring’s technophobic aesthetic to the Evils of the Internet. One German-American coproduction in particular feels exactly like the Friend Request equivalent to Suicide Club’s Unfriended – its dumb, ugly cousin.
2002’s FearDotCom is, objectively speaking, a terrible film. I’m still incurably tickled by it. Much like the bewildered cop who can’t crack the mystery of a haunted, suicide-inspiring website in Suicide Club, Stephen Dorff stars as an NYC detective struggling to solve the mystery of a haunted website that kills its visitors with Ebola-like symptoms after 48 hours of exposure (not unlike The Ring’s one-week cycle). The film arrived during mainstream horror’s horrendous nu-metal/torture porn period, so its plot mostly amounts to a Flash Art animation take on Videodrome, where an Internet Ghost infects viewers who watch torture for pleasure and attempts beyond-the-grave revenge on the evil doctor who killed her. Once Dorff & his supermodel Health Inspector sidekick (Natascha McElhone) accept the reality of the internet ghost & their dwindling 48 hours of relative good health, their focus shifts to taking down this wicked torture-doctor (The Crying Game’s Stephen Rea) at the industrial hideout where he webcasts his evil deeds. The movie is narratively convoluted, technically inept for a mainstream production, and laughably awkward in its poorly written, weirdly dubbed dialogue. Worse yet, it’s outright morally vile in the way it sensually frames dead & dying women’s bodies as if it were softcore pornography for teenage nu-metal shitheads (something I was personally guilty of being in 2002, sadly). Women strapped to torture devices with just their nipples covered by the leather belts; women jumping out of windows only for their bodies to appear postured for fashion model shoots upon impact; women stabbed to death to German language nu-metal as if in a music video: FearDotCom’s greatest sin is that it’s misogynist trash. It’s also hilarious trash, though, especially in its ponderings on “the secret soul of the internet,” flash art ghosts, furiously scribbled 1’s & 0’s, and cheap camcorder digital grain. You probably have to be a huge fan of ludicrous, internet-obsessed horror to get past its ugly soul and enjoy it as much as I did, but it’s a deeply silly movie that only becomes more peculiar with time.
For all its blatant, mainstream modes of horror filmmaking, FearDotCom occasionally reaches for the ethereal weirdness of Suicide Club’s similar internet-horror preoccupation. While Suicide Club provokes its audience with existential questions like “What’s your connection to yourself? Are you connected to you?,” FearDotCom attempts a similar mysterious air, but (as to be expected) does a much less impressive job of it. The torture-doctor rambles to his latest victim, “The internet offers birth, sex, commerce, seduction, proselytizing, politics, posturing. Death is a logical component.” What the fuck does that mean? Granted, the meaning of the “If you die, will you lose your connection to yourself?” line of questioning in Suicide Club is equally difficult to pin down, but it at least raises further questions & provokes thought, whereas the empty Internet philosophy of FearDotCom doesn’t linger in the mind at all. The film’s nightmare montage imagery of bugs, camcorders, albino children at play, and abandoned nuclear stacks also attempt a fractured narrative similar Sion Sono’s hyperactive vison in Suicide Club, but amounts to little substantive effect as a gestalt. Sono also had the good sense of making his (thankfully fewer) scenes of violence against women repugnant & difficult to watch, as opposed to the seductive gore & torture in FearDotCom that was seemingly aimed directly at misguided teen boners. The most essential difference may be that Sono actually had something to say about the erosion of self-identity & meaningful engagement with the physical world in the digital age, as ethereal as that point may have been, while FearDotCom merely used early 00s internet culture as a colorful backdrop for what was then by-the-numbers mainstream horror filmmaking. Either way, they both used the ethereal nature of the internet to detach their narratives from real world logic, both to entertaining effect (even if entertaining for vastly different reasons).
If you want a glimpse of how cheap & absurdly mishandled FearDotCom’s version of supernatural, technophobic horror is without actually having to, you know, watch the movie, just visit the film’s (NSFW) website. With the tagline, “What to see a killer website?” and an interactive DVD menu that directs you to visit Feardotcom.com, you’d think that Universal Pictures would bother to renew those domain rights into perpetuity. Instead, the address seems to be in use by a scammy advertisement for a British escort service. Meanwhile, the actual fear.com is currently a dummy website that reminds visitors that Donald Trump only has a 26.8% chance of winning the 2017 presidential election (there’s still hope!). This is a major studio production that has been abandoned by its major studio, now only to be found in used DVD stacks in New Orleans area thrift stores (that’s where I found my copy anyway). By contrast, Suicide Club is equally hyperkinetic & willing to come off as silly (especially in its J-Pop music videos and declarations like “I’m Charlie Manson of the Information Age!”), but is much more confident & purposeful, maintaining its reputation as a hidden gem art film from a prolific auteur. Just as I enjoyed the Facebook witchcraft idiocy of Friend Request, but found it only made Unfriended’s merits clearer in juxtaposition, I feel like the glaring faults of FearDotCom are just as entertaining for their own sake as they are illustrative of what makes Suicide Club a superior film. Both works may have been riding a technophobic horror wave in the wake of Ringu/The Ring, but their accomplishments within that aesthetic paradigm are remarkably disparate. Just compare the FearDotCom.com web address to maru.ne.jp from Suicide Club to make that distinction even clearer. The Suicide Club website has also lapsed out of studio control, but is operated by a respectable-seeming Japanese communications technology firm, with no references to British escorts or Donald Trump or anything.
The French erotic thriller Double Lover first hit L.A. & NYC theatres around Valentine’s Day this year, coinciding with the nationwide release of Fifty Shades Freed. As a result, many early American reviews had cheeky things to say about how this kink-splattered fuck fest made the final installment in the Fifty Shades franchise look embarrassingly tame by comparison. It’s a correlation that doesn’t make too much sense outside their parallel American release dates. Double Lover is erotically charged, sure, but its pronounced horniness is a ferocious, irrational indulgence in dream logic that leads to something much stranger & further outside the bounds of linear storytelling to be compared to a series of films so . . . vanilla in their estimation of kink cinema. That’s not to say the film supports no comparison to pre-existing art. In fact, it’s practically a work of pastiche. Double Lover starts as a cover version of David Cronenberg’s cult classic Dead Ringers, then works in notes of De Palma’s Sisters, Rosemary’s Baby, the 1982 Cat People remake, [safe], and the most shamelessly smutty gialli you can name until all its various influences meld into one barely cohesive, unholy erotic nightmare. It’s a narratively & thematically messy film that gleefully taps into sexual taboos to set its audience on edge, then springs a surreal horror film on them once they’re in that vulnerable state. Double Lover is not your average, by-the-books erotic thriller. It’s a deranged masterpiece, a horned-up nightmare.
A 25-year-old, gaunt ex-model becomes fed up with medical professionals dismissing a mysterious stomach pain she’s suffered her entire life. With few options left to search for a cure, she turns to psychiatry, interrogating her doctors’ claims that her symptoms are psychosomatic. Early therapy session are tame, with her doctor listening intently to her life’s story & list of ailments, offering an open ear more than any verbalized advice. The act of listening is eroticized in this early stretch and the pair become an unlikely couple, complete with a handsome shared apartment & a mischievous house cat. Reality melts around them from there. It turns out the psychiatrist is hiding the existence of a twin brother, who operates his own mental health practice nearby. Our troubled protagonist is both obsessed with the mystery of why her lover would lie about the existence of his twin and turned on by the erotic implications of there being a physical copy of the man she loves. She, of course, investigates the twin’s competing psychiatry practice and finds his . . . unconventional methods as alluring as they are taboo. In a traditional erotic thriller, her sexual affair with her lover’s twin brother and the mystery of the dual psychiatrists’ past would drive the plot home from there. Indeed, the violent confrontations you’d typically expect from that setup do arrive in due time, but the circumstances surrounding them are both too supernatural & too perverse to wholly predict. Double Lover’s basic premise is a familiar template, but as it spirals out into total madness, there’s no bounds to its erotic mania, which is communicated through an increasingly intense list of indulgences: incest, body horror, gynecological close-ups, bisexual orgies, negging, pegging, “redwings” erotic choking, and nightmarish lapses in logic that, frankly, make no goddamn sense outside their subliminal expressions of psychosexual anxiety.
Aesthetically, Double Lover filters the pseudointellectual smut of the most illogical giallo pictures in existence through the color-muted, urban visual lens of Brian De Palma (who was already heavily influenced by giallo himself). De Palma’s clinically-applied split screens are abound throughout the picture, visually echoing the theme of twins & doubles just as much as its obsession with mirrors (seriously, it feels like over half of the runtime is framed through mirrored reflections). The visual provocations are blunt & unsubtle, humorously so. The film opens with an intense, medical closeup of a gynecological exam, then dissolves into a similarly-framed eye, directly referencing Georges Bataille. The protagonist picks up part-time work at an art museum, which allows for artistically framed photography of medical gore in a clinical but abstract setting, in an exhibit seemingly titled “BLOOD, FLESH, BLOOD, FLESH.” Like many gialli, the film often resembles a fashion shoot more than a horror movie, with almost any given frame practically being able to pass for a Vogue magazine cover (minus maybe the gore and the sex). Many audiences will dismiss this handsome, cold aesthetic as pretentious drivel, but there’s a dry humor to the film’s fashionable psychosexual madness. As our protagonist enters a staring contest with her cat mid-fucking, as the frame fills with a funhouse hall of mirrors at the climax, as each sinister sex dream reveals another layer of gleefully taboo desire, it’s clear the film is having fun with its over-the-top indulgences. It’s just doing so with a straight face.
I wouldn’t exactly call Double Lover an empty provocation. Its (well-founded) paranoia over men’s control & dismissal of women within the medical field is a legitimate strand of psychological terror with a rich history in the horror genre (and in real life). Its fretting over the power dynamics of a dominant (evil?) twin and their submissive (good?) twin is outdated psychobabble, but an interesting lens for viewing the power dynamics of romantic coupling in general. These themes are conspicuously present and exhaustively explored throughout, but it would be a lie to say they’re the film’s main draw. Double Lover is a blast because it shamelessly indulges in excess. Its shots of mirrored reflections persist long after the audience catches onto their significance. Its nightmare logic makes little attempt to justify its narrative trajectory outside the fun & the discomfort of its surprise. Its horror genre indulgences are entirely unconcerned with remaining highbrow, even risking its art film pedigree on a series of jump scares in the increasingly bonkers third act. Its external influences are blatantly displayed on the surface, with a reference to “steel gynecological instruments meant for torture” directly calling attention to its similarities with Dead Ringers within the opening ten minutes. Most importantly, though, its indulgences in onscreen, kinky sex are frequent, disturbing, and often genuinely erotic. Your comfort level with deliberate shock value provocation will likely steer your experience with the film overall, even though it’s far from the only factor at play.
Given Double Lover’s willingness to indulge in kink-minded titillation and its completely disinterest in subtlety, I should probably be more forgiving of its flippant comparisons to the Fifty Shades of Grey franchise. I have two major roadblocks preventing me form that accepting that, though. First, I’m deeply invested in the film being understood as a continued tradition within the dream logic surrealism of the horror genre, not just a throwback as an erotic thriller. More importantly, though, I want to single out Double Lover as being an exceptional example of my favorite type of filmmaking: Elevated Art Cinema™ techniques applied to trashy, genre-minded premises that typically aren’t afforded them. This movie is dumb, crass, exploitative, trope-laden, and more than a little silly. It’s also a gorgeous work of fine art that disarms its audience with its nonstop onslaught of inelegant indulgences as a means of crawling under their skin and rotting them from the inside. It’s so much more than a less tame Fifty Shades. Its kinks are just the surface of its bizarre sense of psychological menace, a deep well of oversexed paranoia & manicured evil. Double Lover is an over-indulgent, preposterous film and, paradoxically, a perfect one.
Every month one of us makes the rest of the crew watch a movie they’ve never seen before & we discuss it afterwards. This month Brandon made Britnee,Alli, and Boomer watch Suicide Club (2002).
Brandon: One of the most promising trends in modern cinephile culture is the gradual return of the video rental store. We don’t yet have an equivalent here in New Orleans (outside maybe our surprisingly well-stocked library system), but where Alli & Boomer currently reside in Portland & Austin, it’s still possible to pop into a locally-owned video store and browse physical media copies of obscure & eccentric films. This was an essential part of my genre film self-education in high school & college, when film discourse online was a lot sparser & more isolated. There are plenty life-changing titles I could cite that we plucked from the Cult Movies section at Major Video or from Blockbuster’s 4 for $20 liquidation sales, but none have stuck with me quite like Sion Sono’s 2002 technophobic nightmare Suicide Club. We rented a bootleg, “unrated” copy of the film from the local Black Lodge Video store in Memphis in the early 2000s, when it was supposedly commercially unavailable in the US. There was something dangerous-feeling about renting a mysterious Japanese horror film that had been censored for extreme violence in its R-rated American cut, a kind of transgression that’s invaluable to high schoolers looking for a safe, affordable thrill that could be had through a VCR. Well over a decade later, the “unrated” cut of Suicide Club is cheaply, widely available for rent on Amazon’s streaming service. Its grimy SD quality on that platform (and on the DVD transfer available at our local library) feels much more like a disservice now than it did on a bootleg VHS, when it was appropriate to the film’s nature as mysterious contraband. That shift in context has somewhat softened some of the film’s allure as a dangerous, transgressive viewing experience, but not by much. Even without the magic of being a blind video store discovery, Suicide Club still feels like a haunting transmission from an alternate reality.
I wish I had the voracity necessary to keep up with Sion Sono’s output as a filmmaker. As formative as Suicide Club was for me as a blossoming genre film fan in the early 2000s, his 50+ credits as a filmmaker are almost too intimidating to tackle. I mostly just catch a stray movie like Tokyo Tribe or Why Don’t You Play in Hell? whenever they become conveniently available. In some ways, though, Suicide Club feels like the only film I’ll ever need from anyone. Packed with the creepy atmosphere of haunted hospital ghost stories, the glam rock excess of Velvet Goldmine, the menacing undercurrent of J-Pop & kawaii culture, multiple cults, a river of gore, and my pet favorite subject of the evils of the internet, Suicide Club feels like three or four imaginative horror scripts synthesized into one delightfully terrifying vision of modern Hell. Its story opens with 54 high school girls committing mass suicide on the tracks of a speeding commuter train, as chipper as can be. As police investigate this phenomenon, more suicides seemingly connected to the event spread, suggesting that the epidemic is the doing of a cult or a fad or a form of mass hysteria. Older, male detectives are in over their heads as they attempt to detangle this largely feminine, youthful mystery and how it relates to factors as disparate as flash art tattoos, Bowie-obsessed copycats, menacing websites of blinking dots, spirals of stitched-together strips of human skin, and the omnipresent J-Pop group Dessart. The ultimate “answer” to this mystery is that the perpetrators of the suicide mania are not a group of people at all, but rather a series of questions: “Are you connected to yourself? If you die, will you lose your connection to yourself? What’s your connection to you?” As Dessart puts in in their concluding concert, Suicide Club is “scary, it’s true, but loads of fun too,” and I’m not sure either one of those descriptors ever outweighs the other. This movie’s a little thematically messy, but it both terrifies & delights me every viewing.
Britnee, it didn’t occur to me until we were watching the film together that it shares a certain technophobic sensibility with my last Movie of the Month selection, Unfriended. While Unfriended presents the found footage nightmare of a haunted Skype & Facebook session in the 2010s, Suicide Club loosely captures the digital zeitgeist of the early 2000s: ringtones, emails, message boards, music videos, fax machines, amateur “hackers” with ridiculous usernames like The Bat, etc. It’s a much more abstract, atmospheric exploitation of the terrors of technology than Unfriended’s, which attempts to simulate exactly what it feels like to communicate online (with a vengeful ghost) in real time. I’m obviously a huge sucker for technophobic horror as a medium in general, so both approaches had their benefits to me, but I’m curious: Which version of online, digital age horror did you find scarier? Did the distance in time from the technology of the early 2000s affect that at all, as opposed to the more current depiction of online communication in Unfriended?
Britnee: The digital horror in Suicide Club was, hands-down, 100% scarier than anything in Unfriended. All the spooky digital stuff in Unfriended was mostly contained on one device (a laptop) while Suicide Club involved fax machines, cell phones, emails, DOS computer programs, etc. Since multiple devices were taken over by a mysterious evil force, I felt overwhelmed with fear because the terror was truly inescapable. Since I’ve become less familiar with the technology in Suicide Club over time, my lack of understanding only fueled the mystery of the devices. The possessed fax machine is the device that stands out the most in my mind. I can’t remember the last time I faxed anything, so my lack of understanding somehow blends with my lack of knowing what’s controlling the ultra-bulky machine, ultimately creating a major case of the willies. The one film that actually came to my mind while watching Suicide Club was actually my favorite Stephen King film, Maximum Overdrive. The devices definitely weren’t as aggressive as the ones in Maximum Overdrive (no killer soda machines), but they similarly seemed to be controlled by an inhuman force. While I’m still a little on the fence about who was in charge of the Suicide Club and making all of these phones and machines go off, I don’t think it was a human being. I’m leaning more to the culprit being a demonic ancient spirit, and that scares the pants off me.
The strangest thing about this film isn’t the roll of human flesh, mass suicides, or blood-soaked train tracks; it’s Genesis and his squad of cartoonish delinquents. The crew just didn’t seem to fit in with the rest of the film. Don’t get me wrong, I enjoyed the terror that they brought onto the screen (minus the rape scene and brutal dog killing), but the scenes set in their demented bowling alley seem like they’re from a different film altogether.
Boomer, did you feel the same way about Genesis? Was his appearance and musical number fitting for one of the bloodiest films in cinematic history?
Boomer: It’s difficult for me to say whether or not anything “fits” in this movie. Oddly enough, this movie was recommended to my roommate nearly two years ago by a friend with whom he and I have many similar interests; in fact, she thrust the DVD onto Nicky, who stuck it in the drawer under the TV, where it remained unwatched until this viewing. When it was suggested, I thought, “Oh, hey, this is like one of those nice little coincidences, like when we watched The Box the same month that Richard Kelly was hosting a viewing of Southland Tales.” I’m not sure that, if I had been watching this of my own volition, I would have been able to force myself to finish it. Not because the movie is particularly gruesome (I found the violence comedically over-the-top, with only a few moments that were truly disturbing), but because it’s tonally inconsistent in a manner for which I was unprepared. I’m no stranger to this kind of largely non-narrative storytelling that has huge shifts in concept and tone, but the thing that most took me by surprise was the fact that the film, to my sensibilities at least, plays out as a comedy for the first ten minutes or so before becoming something different. The scene at the train station is hilarious, as the overly perky music plays and 54 students step across that yellow line into danger, then leap in front of the train and everyone explodes comically. Everyone in this movie bursts like a balloon filled with blood, or like a True Blood vampire, when they die; it’s impossible to take seriously.
I have to admit that this one didn’t appeal to me personally. It had a lot of elements of other things that I like: there’s a “joyfulness of the macabre” to it that, when combined with the fact that the majority of the plot revolves around teen female students, has elements of Hausu (English title House). A growing cultural madness and the Japanese national police’s inability to predict or prevent psychotic outbursts seems to be lifted almost directly from Kiyoshi Kurosawa’s Cure while the narrative of a police officer being the only tentative connection between different viewpoints on a philosophical subject is reminiscent of the same director’s Karisuma (English title Charisma). There are also elements taken from films from the West as well: Josie and the Pussycatscame out the same year this movie premiered in Japan and, although very different tonally, tackles a similar theme about susceptibility and subliminal advertising through manufactured pop music acts; further, there are several sections of the film that are scored with a strange, synth-y leitmotif that sounds almost identical to the first 5-10 seconds of the “Strip Croquet” section of the Heathers soundtrack. Even the aforementioned rape and murder in Genesis’s hideout blatantly steals one of the most iconic images from Tenebrae. It’s a mishmash of other ideas, which isn’t a bad thing in and of itself, but simply doesn’t work for me. Which isn’t to say that there are no scenes herein that are truly inventive and haunting: the image of the students lining up on the rooftop is iconic and unsettling, and I’ve seen scenes that must have been inspired by it in both Fringeand Doctor Who. It’s particularly unnerving given the quick transition from standard teen banter to something much darker. Likewise, the hospital scene also has a lot of atmosphere. Those two scenes are almost enough to win me over, but not quite.
To circle back to your original question, the appearance of Genesis and his droogs neither fits nor doesn’t fit into this movie for me. I really like the idea of a movement that doesn’t actually exist in any kind of organized form making the general public and the police believe in a fake figurehead, then letting that figurehead be killed to create a false impression of safety. That’s one of those things that I really appreciate: a circuitous and complex plan that’s actually elegant in its simplicity once the dominoes start to fall. But here, we as members of the audience are never given enough information for that to feel right. It makes me think about the phrase “in concert”: the idea that disparate sounds, noises, ideas, and even compositions and tempos come together to create one great symphony that’s acting to achieve a single effect. This movie isn’t a symphony; it’s a box of odds and ends—a gold krugerrand, a bolo tie, a belt buckle, a preserved starfish, a guitar pick, a frayed phone charger, and a signed photo of Marina Sirtis. Does a singing birthday card fit into this eclectic collection? Yes. And no. I go back and forth on this myself a lot: how much do you really need to tell your audience for something to be narratively satisfying? For me, the only answer I can give is “more than this.” In the allegory above, if it were made clear that these were all small gifts that someone received for their birthday, then we could say, “Yes, of course a birthday card fits into this assortment.” But without that knowledge, it’s just a bunch of trinkets with no unifying rhyme or reason. That’s how this movie feels to me: there are movies that run on dream logic, and movies that run on nightmare logic, and then movies that have virtually no logic at all. That’s something that I actually really enjoy when you know from the first moment that you’re about to make a nonsensical film (the aforementioned Hausu does this, for instance), but I found myself frustrated by this movie at almost every turn.
Alli, did you find this movie scary, or funny? Was it comical or horrifying to you? Or both?
Alli: I know I’m just preaching to the choir by saying this, but horror is an interesting and complex genre with a wildly diverse variety of themes and subgenres. There’s things like Evil Dead, but there’s also Halloween. There’s slowburners likeIt Comes at Night or The Witch and creature flicks like The Thing. I’m saying this as someone who realized only two years ago that I even enjoy the genre and have all along, because I used to have a narrow view of what it is. I know the question wasn’t whether or not Suicide Club belongs in the horror genre category, but I want to affirm that, given how broad and varied the genre is, that this very much is a horror movie. It didn’t frighten me, but it was very unnerving. There was the gore and the body horror, and the creeping dread of all the scenes at the “hospital.” (I never quite figured out what the deal was with that building. Where were the doctors? The patients?) There was also a sense of the ridiculous that I definitely appreciated and found really funny.
I was equal parts disturbed and amused, which is what I’ve come to expect from Japanese horror after watching things like Happiness of the Katakuris and Hausu (one of my favorite movies of all time, by the way). Japanese horror just seems to be that way. The closest work I can think of to compare this to is the horror manga Uzumaki by Junji Ito. It’s all about a town plagued by spiral shapes, which, yes, sounds (and is) totally ridiculous, but it’s also so discomforting. Tonally, it blends dark, grotesque body horror with surrealist humor. I know that they’re totally different mediums, but as soon as the disgusting skin spiral is taken out of the gym bag, it immediately popped into my head. It is also told in little one-off segments that build up and up until the ending coalesces into this nihilist freak-fest. Basically, if you enjoyed Suicide Club, please go check it out and read it. It’s a masterpiece and, since Uzumaki arrived before Suicide Club, Sono’s film is a great homage.
Brandon, what did you think of the nihilist philosophy the movie ultimately ends on? I know Suicide Club tries to tie all the segments together with it, while criticizing a lot of Japanese societal values. Did you think it added a sense of unity to the picture?
Brandon: I’m not convinced Japanese societal values are what’s being questioned here. I believe the film’s ultimate target is more the disconnect of living in the modern, digital world. As Boomer describes, individual elements of the movie seem to function independently from each other without ever working “in concert” (though, I do contend that the climactic backstage pass to the Dessart concert ultimately does a satisfying job of tying everything together), which I believe was intentional, even if not wholly successful. Suicide Club has a dissociative effect for me. Even questions of what’s supposed to be funny & what’s supposed to be terrifying are disorienting in a way that catches me off-guard more than traditional horror films tend to, a sensation that turns my stomach. This feeling of disconnect is directly dealt with in the text with the suicide-inspiring line of questioning about how we are “connected” to our “selves,” which is a much stranger philosophical exploration than typical horror genre nihilism. Suicide Club isn’t necessarily positing that life is meaningless, but more that modern culture has severed all our substantial connections with life’s meaning through various artificial removes: online communication, false pop star idols, social fads, cults, etc. The unifying theory that commands the movie is that we’ve all become disconnected & disunified by the digitized modern world, which is an ambitious thought to attempt to communicate in a cheaply-produced horror film.
As deeply unpleasant as the (thankfully brief, obscured) depictions of animal & sexual abuse in the glam rock bowling alley sequence are, I do have to admit I appreciate Genesis’s jarring intrusion on the film. Genesis offers a quick glimpse at a more traditional horror film version of Suicide Club where there’s a central villain that can be blamed for the suicide epidemic, instead of the more ethereal threat of the question “Are you connected to yourself?” Like the intangible technological threat of Videodromebeing described as “dangerous” precisely because “it has a philosophy,” the threat of modern digital life dissociating us from a meaningful existence is a seemingly unstoppable terror because it’s a philosophy that cannot be embodied by a physical, conquerable killer—not even Dessart. As despicable as he is as a fame-seeking media whore, I always get a big laugh out of Genesis when he declares, “I’m Charles Manson of the Information Age!” during his arrest. It’s such an empty, meaningless statement when stacked next to the existential self-connection philosophy that drives the film’s terror that it makes him look so puny & harmless, even though we’ve just witnessed him commit horrific atrocities. Genesis & his cronies can only cause so much damage; a killer philosophy has much more widespread implications.
While there’s no one physical manifestation of the killer philosophy that drives Suicide Club, the movie does often deliver that philosophy through a familiar horror movie vessel: creepy children. Spooky kids have been an easy horror movie tool dating back to classics like The Bad Seed, The Shining, The Omen, The Exorcist, Village of the Damned and the list goes on. In the 2010s they’ve even come to be something of a cliché, with most major studio horrors at the very least featuring a creepy child singing a spooky cover of a pop song in their advertising. Excepting the throat-clearing child who taunts police detectives by telephone, though, the creepy children of Suicide Club seem to break from tradition in that they’re sugary & chipper, even cute. From the adorable members of Dessart to the toddlers who hang around backstage to the infected suicide jumpers cheerfully declaring, “Hey, let’s all kill ourselves!” in their prim school uniforms, the children of Suicide Club seem distinctly different in demeanor from the creepy-children trope that’s been woven into the horror cinema fabric for decades. Britnee, do you think that youthful cheerfulness distinguishes the kids in Suicide Club enough from horror’s creepy-children cliché or do they feel unexceptional within larger tradition? What was more effective to you within the film: the traditionally creepy, throat-clearing kid who makes menacing phone calls or the smiling toddlers backstage at the Dessart concert?
Britnee: The spooky children of Suicide Club are unlike anything I’ve witnessed in horror films that involve evil kids. Their gleeful attitude towards suicide is much creepier than if they had demonic voices and evil eyes. The toddler audience at the Dessart show is the one scene of the film that continues to haunt me. Those little babies are scarier than Dessart, an all-girl pop group in charge of a suicide cult. I’m so glad that the throat-clearing phone call kid was brought up, because I just couldn’t figure out what the deal was with them. Why were they clearing their throat? Were they dying from some sort of disease or was it a demonic possession? I hate not knowing what their deal was, but that mix of innocence and evil just makes my skin crawl. The reasoning behind the coughing could be some sort of representation of the lack of understanding between adults and children, but I’m sure it’s not that deep. Coughing kids just sound spookier than non-coughing kids. The kawaii style of horror that Suicide Club brings to the table is definitely different from what you’ll find in most horror films, and I’m hoping to discover more films that follow in its footsteps.
There are many unanswered questions that I have from Suicide Club, and I know that was what the creators of the film purposefully intended. Mostly, I would love to understand what the purpose of Dessart’s “suicide club” was. Boomer, do you have any ideas as to why Dessart brainwashed kids to kill themselves? Do you think the film should have provided more background for Dessart’s role in the suicides?
Boomer: I think that the intended effect of having their role be unclear is at play. If anything, whether or not they are even aware of their role in the rash of suicides is part of the film’s mystique. Maybe I’m just (again) projecting elements of Josie and the Pussycats onto this movie, as the title characters of that film were unaware that their music was being used to subliminally affect the audience. To be honest, I think the scene in which our detective pores over their promotional shot and determines that their raised fingers are meant to spell out “suicide” using T9 text codes may be intended as yet one more piece of the farce. He’s not the brave protagonist of a conspiracy thriller tying together various ephemeral pieces of evidence into a larger whole; he’s a desperate man looking for meaning where there is none, linking unrelated events and images into an absurd (and absurdist) interpretation. This isn’t Ethan Hunt flashing back over a series of clues and realizing that he was being played all along; this is Charlie standing in front of a Wall of Crazy™ shouting “Carol! Carol!” I read the fact that the throat-clearing kid (who was my favorite part of the movie, by the way—the constancy of this interrupting noise gives his speech an unusual, discomfiting cadence, bringing to mind the unsettling nature of the Frank Booth scene in Blue Velvet) was backstage at the Dessart concert as merely one more contrived coincidence on top of all the others in the film. He’s there because he’s there, not because he’s actually connected, or because he’s pulling the strings. He’s no more the leader or instigator of the events than Genesis was; he’s just caught in the wake of the great unknowable, and perhaps nonexistent, catalyst. To me, the girls of Dessart are connected only in the sense that someone looking for meaning in randomness will find it despite the lack of any actual connections between events, the way that the human mind finds people’s faces in the knots and whorls of a piece of wood, or the way you have that one friend that believes in conspiracies even though it requires leaps in logic that are completely absurd (why would the planners of 9/11 even hide clues in old episodes of The Simpsons in the first place?).
As the earliest scenes—particularly at the hospital and the high school—were my favorites, perhaps the thing that most annoyed me were the feints toward tying things in a bow at the end. There’s no connection between the girls at the train station, the nurses at the hospital, the jumpers at the high school, or the boyfriend who leaps from a rooftop only to land directly in front of his girlfriend. Even the justification that the latter three parties heard about the first incident doesn’t hold water, as the first nurse leaps from the window before the security guard can tell her about the news report he’s just heard. With the introduction of the investigative element, the film flirts with the idea of tying all the loose ends together before we see that they are completely ineffective in their attempts to get to the heart of the matter, and the other shoe drops and we learn that it was all meaningless anyway. That’s what frustrates me: the pretense of connectivity emerging from chaos and then disappearing into nonsensical madness. Alli, do you think the film could have been improved if it had continued to shift between different scenes of seemingly-unconnected suicides without trying to have a narrative through line?
Alli: I do tend to like movies that are just short, vaguely connected vignettes like the Jarmusch works Coffee and Cigarettes and Mystery Train, so I could see Suicide Club being connected only through the suicides and Dessart. Up until the creepy child calls, I pictured it being just that. Then, with the mysterious gym bag being slid into rooms, I thought it was going to be more about a tormenting or possessing spirit. Then, it wasn’t either of those things but an ideology, which at first I thought was a weak tie-in. And I still feel like the killer line of questioning isn’t enough to make one want to die. The bizarre ending, though, really got me. There’s just something about an audience full of small children interrogating a grown woman onstage that I don’t think individual vignettes could ever do for me.
That’s not to say that it doesn’t have a weird forced connection thing going on, but it feels very self-aware at the end. It tries to put the audience on trial as the children break the fourth wall with their pressing questions being delivered straight at the camera. No one in the movie knows why these people killed themselves, so the movie prompts us to fill in the blanks a little with some prompts. Are we connected to ourselves in the information age? If you die, will you lose your connection to yourself? Or can you merely say to someone “Mail Me?” What’s your connection to you in a world of television, cell phones, and the internet? Like I said before, it’s a line of questioning that’s not particularly chilling to me, but I could see a late night audience being a little shaken as they’re being spoken to.
Lagniappe
Boomer: This one was a hard one for me to get through. Not that it exceeded my threshold for gore or viscera (I have yet to find a film that shows me I have an upper limit on that), but I found it very hard to stay awake as it hit my ceiling of tedium. As always, your mileage may vary, but I had very little to take away from this one, other than the fact that the coil of skin means the next time I eat a cinnamon roll is going to be an interesting experience.
Alli: I feel weird putting this thought out there, but that first suicide scene is now one of my favorite cinematic moments. It’s just so gross and over the top. I enjoyed every second of it.
Britnee: “Mail me. Hurry and hit the send key. Can’t you see? I’ve waited patiently.” The Dessart hit “Mail Me” has easily become one of my all-time favorite movie songs. I need to find that amazing 8-bit ringtone of “Mail Me” that went off on Mitsuko’s phone. It may have actually been her dead boyfriend’s phone (I can’t remember), but regardless of who’s phone it was, it probably made me laugh more than any other detail in this movie.
Brandon: Britnee, you mentioned that the menacing technology that haunted you most in the movie was the hospital’s fax machine, so I’d like to draw your attention to the film’s trailer. Suicide Club arrived in a very specific time for Japanese horror where the wild success of Ringu inspired a whole wave of technology-obsessed supernatural thrillers (obviously including its American remake, The Ring). As a result, the advertising for Suicide Club leans heavily into the film’s vague thematic similarities with Ringu by recreating its infamous scene of a wet-haired, ghoulish girl emerging from a VHS recording on a television through the hospital’s now-bloodied, hair-growing fax machine. If it’s a visual that was originally intended to be included in the film, I’m glad it was cut, since its similarity to the more popular (and, in my opinion, less imaginative) Ringu would’ve raised unnecessary scrutiny. As a standalone advertisement and, effectively, a short film, though, I think it’s well worth a watch.
Upcoming Movies of the Month April: Britnee presents Magic in the Mirror (1996) May: Boomer presents Batman: Under the Red Hood (2010) June: Alli presents Gates of Heaven (1978)
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