Author: swampflix

Nancy (2018)

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Andrea Riseborough was one of last year’s clear standouts as a breakthrough performer, although she’s been steadily working for years. Between her haunting presence as the titular role in Mandy and her farcical incredulousness in The Death of Stalin (combined with my personal years-late chance viewings of Oblivion & Never Let Me Go), I feel like I had been bowled over by her talent from several drastically different directions, yet had very little grasp on who she is in the real world. Riseborough is a kind of personae chameleon, always impressive but rarely recognizable in her wildly varied roles & costumes. It was wonderful, then, to find a movie where she was front & center as the POV-commanding protagonist. Mandy may be the higher profile work for the still-rising actor, but she isn’t as spotlighted in the narrative as the title might imply. In Nancy, however, we never lose sight of Riseborough’s titular character, who drifts along through a quiet personal crisis with a wide-eyed stare as the audience tags along in a similar stupor. It’s an excellent showcase for the shapeshifting actor – not only because of her uncharacteristically increased screen time, but also because Nancy herself is an unknowable, unrecognizable enigma.

Nancy is a depressive pathological liar who lives at home as a caretaker for her disabled, verbally abusive mother. We’re introduced to her as she drifts between low-level temp jobs & seemingly meaningless grifts – faking pregnancies, Photoshopping fictional vacations to North Korea, and blogging under imaginary personae. These aren’t money-hungry con jobs either (even though she could really use the money). They came across as desperately hollow attempts to form human connections with strangers, whether or not they’re hinged on complete fabrications. The central conflict of the film is in the audience’s unease with how much we’re willing to believe her motivations & her reliability as a POV anchor. The biggest meaningless grift of her life falls in her lap as she’s watching late-night TV news and a little girl who’s been missing for 30 years is aged through computer simulation to look exactly like her. Shocked, Nancy contacts the missing girl’s parents and suggests that she might be their daughter, recounting half-remembered stories of being abducted as a child. We have no idea whether to believe Nancy, whether she believes herself, or whether her presence in the still-grieving couples’ home is a positive or negative impact. Nancy mostly remains an unrecognizable, haunted-looking enigma to us – the perfect Andrea Riseborough role.

In most ways, Nancy offers little more than what you’d expect from a low-budget film festival release. Ann Down, Steve Buscemi, and John Leguizamo all put in grounded, well-considered performances in the exact kind of supporting roles that attract notable actors to these kinds of projects. Peter Raeburn (who frequently collaborates with Jonathan Glazer) fortifies the atmosphere with a chilling, otherworldly score that underlines Nancy’s permanently lost stasis with a distinct sense of menace. The plot has some strong Lifetime Original Movie energy to it, but it’s no more outlandish or sensational than real-life accounts like Three Identical Strangers. The film’s only shortcoming in quality control is the state of Riseborough’s wig, which looks as if it might spin like a helicopter blade and fly the fuck away at any second. Riseborough has no trouble putting in an excellent performance despite her terrible wig, however, singlehandedly elevating the material from standard indie film fodder to puzzling character study. By the end of Nancy I’m not sure I got any more insight into who Riseborough or Nancy are as people, but I did find their mysterious magnetism to be perfectly matched in a way that made for a great movie regardless.

-Brandon Ledet

The Road Movie (2018)

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Thanks to formatting outliers like prestige VOD releases, visual albums, and one-off miniseries, there’s been a lot of recent discussion about what is & what is not Cinema. The Oscilloscope-distributed documentary The Road Movie is a form-breaking bombthrower in the context of that discussion. Although it’s a feature-length document of real-life events, the film has much more in common with YouTube compilation videos, Faces of Death bootlegs, and World’s Wildest Police Chase television specials than it does with proper documentary cinema. Presented without narration or context, The Road Movie is a curated highlight reel of Russian dash cam footage, which is infamous for providing some of the internet’s wildest, most panic-inducing snapshots of real life. The Road Movie‘s assemblage of these clips is more matter-of-fact than artful, rarely slipping into curated montage when a lengthy, uninterrupted joy ride will do. Still, its raw footage presentation of surreal, hyperviolent imagery captured on Russian roadways in the 2010s feels more alive & excitingly unpredictable than what you’ll find in the typical cinematic documentary. It’s an excellent argument that the rigid definitions of what is & what is not cinema deserve to be torn down (or barreled through in a flaming 18-wheeler, your choice).

When discussing the insane, unreal footage caught on Russian dashboard cameras, it’s tempting to assume that, by extension, Russia is an insane, unreal place. It’s the same effect that Florida’s lax journalism & privacy laws have on the state’s cultural reputation, as they allow more news stories about petty crimes to leak into national headlines than other states do, making Floroda look like a post-Apocalyptic hellworld by comparison. In that way, Russia’s dash cam footage says less about how “insane” Russia is than it does about what you can capture when cameras are always rolling. The ubiquity of dashboard-mounted GoPros in Russia means that more of the country’s absurd, unbelievable road incidents happen to be documented for digital perpetuity. Much of The Road Movie‘s runtime is inane conversation from disembodied voices as cars drive around isolated, snow covered roads. Russian drivers are shown fiddling with GoPros, unsure how to properly attach them to their perches. They discuss the dash cams’ legendary online presence, fully aware of how their country is perceived because of them. They also occasionally get into accidents – wild, life-threatening incidents of automobile pandemonium that would never have been captured in the days of celluloid. The cheapness of digital photography had bestowed upon us a terrifying gift.

Of course, The Road Movie‘s main draw is going to be as a rubbernecker’s wet dream. Cars flip over, catch fire, spin out, and swerve through iced roads with total abandon of human control. Crazed drug addicts, wandering cattle, falling comets, and almost any other possible obstacle you can name invade the screen (and the roads) as simple commutes turn into unreal visions of Hell. If The Road Movie documents any one phenomenon in particular it’s not how “insane” Russia is; it’s what happens when the artifice of man-made infrastructure breaks down and driving an urban vehicle becomes a survivor’s trip through Nature at its most destructive. If there’s any question whether this dash cam compilation qualifies as proper cinema in its earliest, most conversational stretch, it’s wholly answered by the time cars are shown slowly drifting through the center of road-consuming wildfires, documenting the world’s phenomena you’d have to have a death wish to deliberately capture on camera. Thanks to these cameras’ increasing affordability, those phenomena are now open to be recorded in even the least respectable corner of documentary filmmaking: the YouTube clip; it’s a democratization of the tools of filmmaking that can only make for more wild, mesmerizing documents of real-life phenomena just like it. Like with most formal challenges to the boundaries of modern cinema, my only real complaint about The Road Movie is that I didn’t have a chance to see it projected on the big screen. It is totally cinema and also a total nightmare.

-Brandon Ledet

Fyre Fraud (2019)

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Right out of the gate, Fyre Fraud has a few marks against it. Technically premiering a few days before Fyre on Netflix, there are some issues that aren’t fair to hold against it (for instance, that it’s trapped on the currently inferior platform, although one doesn’t have to read tea leaves to know that Netflix’s shrinking catalog and decreasing quality control could render this statement out of date any day now) and some that definitely are (Fyre never stoops so low that it uses stock footage to fill time in voiceover, or worse, playing out an entire scene from an episode of Family Guy as a kind of shorthand to demonstrate that, hey, sometimes lawyers are real jerks). But there are marks in its favor as well, most notably that it features an interview with Fyre founder and con man Billy McFarland, alongside its indictment not only of McFarland but larger “influencer” culture (again, gag) and makes larger statements against the kind of unethical behavior (I’d say “antics” but don’t want to minimize the impact) in which McFarland et al engaged, and how that can track to larger political movements.

To say that Fyre Fraud is constructed around its interview with McFarland isn’t quite accurate. Whereas Fyre had a narrative throughline that was largely chronological and structured its thesis around demonstrating that McFarland and company were not only woefully unprepared but inextricably crooked, Fyre Fraud is a bit more unfocused; it explicitly takes aim not only at the festival’s creators but its attendees (to a greater extent than Netflix’s film) and the larger sociocultural movements that have, as a side effect, opened up new areas of anxiety and taught us all new ways to compare our normal lives against the cultivated and curated fantasy lives of the nouvea célébrité and find ourselves lacking. As a text, it reads more like a collegiate essay in comparison to Fyre‘s performatively journalistic approach, a reach for relevance that exceeds the grasp of its vocabulary, a fact that is underlined by its aforementioned stock footage use; as a result, it would be easy to dismiss Fyre Fraud in comparison, but this would be a mistake, as it functions as a perfect companion piece to Fyre.

There’s duplication of content between both docs, as you would expect. In its early minutes, Fyre features blurry footage from a local news broadcast about McFarland’s previous failure Magnises, and from which the “black card for millennials” verbiage is drawn. The resolution of this footage was so low that I assumed it was from a webcast, but Fyre Fraud has this same footage in crystal clarity. The video of Fyre Festival attendees walking out onto the dark gravel beach to find hundreds of geodesic tents, video which perfectly encapsulates the moment when panic started to grow as they begin sprinting to claim a tent to call their own, also appears in both. But what Fyre Fraud infamously has that Fyre didn’t is an interview with McFarland himself. As NPR (and others) point out, this is ethically dubious given that McFarland demanded payment for his appearance, and Hulu apparently obliged, although no accurate figure has yet been provided. However, as Hulu noted in their own documentary, it is equally morally questionable that Jerry Media, who were involved with the marketing stunts for Fyre Festival and are potentially culpable for their participation in the scam of it all (admitting on camera in Fyre that, at the request of McFarland and Fyre CMO Grant Margolin, they deleted comments on social media posts that demanded response to issues of lack of facilities, payment issues, and other concerns), were producers on Netflix’s documentary. There are even mirrors and echoes between the two that aren’t exact but which reflect the way that all of these individual actions add up to a larger whole: Fyre saw Justin Liao extolling the virtues of destroying adjacent property to forestall having neighbors (despite his insincere, mealymouthed apologies across social media, which you can seek out if you so desire), but he manages to be outdone by “influencer” Alyssa Lynch, who may be one of the worst human beings on the planet in addition to being one of the few people who got the kind of living accommodations that they were promised. We see her self-shot phone video of her describing economy class as if she were asked to sit in steerage on a doomed ocean liner (also in Fyre) followed by her disingenuously saying that she felt “really bad” for those who ended up in tents–followed by an immediate cut to her gleefully dancing around her villa. Meanwhile, fellow festival goers were wandering around incomplete stages and unopened transport trucks.

Like Fyre, there’s much mirth to be had at the expense of all those involved (other than the unpaid laborers, both at home and abroad). Many of the attendees recall being plied with copious amounts of liquor, and we also see this on screen. One interviewee remembers stacks of unused lumber alongside pallets of alcohol, which made me chuckle. Obviously, there was a mass of spirits; alcohol usually doesn’t require any assembly, and if it does, the most complicated step is muddling. Another interviewee, when discussing McFarland’s ticketing scam that he attempted to run while released on bail, made the comment that “When you’re out on bail, that’s the time when you should be doing the least amount of crime,” which is hilarious in and of itself, but may have been an insight that McFarland needed, although it came too late. Oren Aks, a former Jerry Media employee who opened up about his experience on the inside of the media circus and criticized the company’s decision to deflect criticism, pointedly notes that the tent area at the festival was situated directly next to a 20-30 foot drop into a shallow pool of water: “They didn’t even think, ‘We need a fence’,” he says. Once you stop giggling at the ineptitude, you realize how lucky McFarland et al are to be facing jail time only fraud and not wrongful death or criminal negligence charges. And though no story shared by any participant in this documentary can top the revelation of what McFarland asked Andy King to do (as revealed in Fyre; if you’ve managed to miss the memes, I won’t be the one to spoil it for you), one of the participants here notes that there was a bulleted list of solutions (as we know, “[they’re] not a problems-focused group, [they’re] a solutions-oriented group”) that included “robbing customs,” which is about as absurd a thing as you can imagine, next to one of the blandly attractive male influencers recounting the events of the festival and ending his statement with “#rescuemission” and a frat boy chortle.

While watching Fyre with a group of friends, there was a discussion of McFarland and who he might really be, as we only see him in archival footage. A few of them noted that his actions, vacant stares, and frequent adherence to repetitive language made him seem like someone who might be on the autism spectrum; in discussion, I didn’t find this evidence particularly convincing or compelling – I saw “Billy” as having an innate understanding of the intersection between the need for personal validation through online visibility and the psychosocial need for a space that reinforces ingroup/outgroup mentality along the lines of wealth and prestige. His apparent vacuousness was merely the cocktail that resulted from mixing his own internal urges for validation with his cunning ability to take advantage of this hunger in others. With Fyre Fraud, my roommate and I were again in conflict over our interpretations of McFarland (it should be noted that neither of us is really trained for this kind of diagnosis; my MA is in rhetoric and composition and he is a PhD candidate in pure mathematics, so in the interest of full disclosure I should note that our armchair psychoanalysis is utterly unscientific and bound by our independent horizons of knowledge and experience). We each saw confirmation of our hypotheses regarding McFarland’s behavior on display in McFarland’s silences and inability to properly respond to straightforward questions about his business practices. My roommate saw evidence of spectrum behavior: poor eye contact and a lack of facial expression, speaking with an abnormal rhythm, repetition of words and phrases verbatim without indication of understanding, failure to express emotion and apparent unawareness of others’ feelings, and even difficulty recognizing nonverbal cues. On the other hand, I saw a practiced deflection and proof of the codified narcissistic sociopathy of privilege: McFarland was controlling, disingenuous, dishonest, possessed of an exaggeratedly positive self-image and a sense of entitlement, manipulative, pathological lying (when confronted in a discrepancy, he just clams up like a child caught in a lie and lets the silence hang in the air as if waiting for the interviewer to forget they had asked anything), lack of remorse or shame (Michael Swaigen, the cinematographer who shot the initial promotional video, tells a story about Billy, “removed from it all by many layers of glass,” asking him to help him shoot a documentary that would reframe him as a recovering victim), and a need for stimulation (as evidenced not only in his methodology but also the anecdote from a Fyre planner about McFarland storming out of a business meeting in which the impossibility of their task was being discussed so that he could hop onto an ATV and speeding up and down the beach before returning and resuming).

One of the first things that we learn about McFarland comes in the form of a letter from his mother, read by a text-to-speech program, in which she extols young Billy’s entrepreneurship and early academic success. This is such a small moment, but it speaks volumes: when writing about her indicted criminal son, Mrs. McFarland talks about what a “special boy” he was, which is not unusual in and of itself as this is something that all parents do, but the fact that her apparent go-to piece of evidence to demonstrate his exceptionalism is how quickly he could complete his multiplication tables speaks to a certain kind of parental pathology that tells us a lot about the environment that created (and creates) Billy McFarlands. It really only gets worse from there, as young Billy’s first “business” was utterly different from what most of us had to for pocket cash: no manual labor like mowing lawns or raking leaves, no early demonstrations of responsibility like babysitting or fundraising; instead, he inserted himself as a middleman in some kind of crayon racket as when he was seven or eight. The devil really is in the details here: his first customer/victim was a girl he had a crush on, and all he did was help her with a broken crayon. So not only did he not respond the way that most children are socialized to in the U.S. (i.e., sharing), his first instinct when confronted with the opportunity to help someone in whom he had an emotional investment was to take advantage of her. Is that nature? Is that nurture? Either way, it’s fucked up and reveals a lot about the man who would grow up to perpetrate one of the most unsubtle but effective con jobs of the decade marketing what one participant called a “perfect generic fantasia” that, as another notes, “went into breach [of contract] on day one.”

One of the oddest things that crops up over and over again were the number of people who describe McFarland as charismatic, magnetic, handsome, attractive, or some combination of the above. He’s certainly not unattractive but it boggles the mind that so many people would buy into his brand of deception, both of others and, ultimately, of himself. Perhaps Fyre Fraud‘s most damning screed is not merely against Billy, but against the society that creates and encourages people like him. It’s not just what one talking head called a “tsunami of schadenfreude” that we can mock and laugh at, until you hear the influencers attempt to justify their shallow existence by talking about the importance of spreading their ideals. When asked what these ideals are, the best one can come up with is “Um … positivity. And, um … Yeah.” It’s impossible to take them seriously, and yet people do. Kendall Jenner apparently received a quarter of a million dollars just for posting the orange square that was used for Fyre’s promotional material to her Instagram. If that doesn’t make you want to burn down everything that humanity has built and salt the earth, I don’t know what will. I recently saw a post online (that I wish I could find again) which perfectly encapsulates my personal viewpoint on this: “everything I ever learned about the Kardashians I did so against my will.” It’s not 100% accurate (no one ever forced me to watch The Soup, I did that of my own free will and would do it again, every week until I die, if E! gave me the opportunity), and perhaps I’ve turned into a curmudgeonly old man against my will and without realizing it. I was certainly a part of the first generation of kids on whom this media saturation was foisted; I can still hear the Disney announcer’s voice saying “and featuring Brink‘s Erik von Detten!” in my dreams. I’ve also fallen into a spiral in dark times when looking at someone else’s social media and comparing my life to this cherry-picked, filtered snapshot of the existence of someone else, but I always managed to drag myself back with the realization that my independent thought was more important and that it was self-defeating to envy the lives of people that, at the end of the day, I wouldn’t want to be. But not everyone has those same mental defenses, especially when an online presence and the accompanying glut of monetized “self”-expression has been a part of their lives from birth. It’s a house of cards that deserves mockery, but also needs to be demolished. Otherwise we might end up with a Billy McFarland in the White House one day. Oh, wait. Shit.

Ultimately, Fyre Fraud‘s most chilling lesson comes not from anything explicit in the text, but in how it so thoroughly depicts the inherent dangers of contemporary capitalism, in which money is moved from here to there and back again as investors throw funding at one project and then another, fully formed companies appearing from the ether like Athena emerging from the head of Zeus and absorbing mountains of cashless capital from venture capitalists and employing dozens or hundreds or thousands of people under the promise of future compensation that often never materializes. Despite spending much of its runtime mocking a subset of “millennials,” Fyre Fraud fails to acknowledge that trends away from employment in fields of manual labor and toward what we loosely call “knowledge work,” and that this is a generational movement as much as it is a cultural shift. Even our language is having a difficult time keeping up: when searching for the correct terminology for the opposite of manual labor, lists of antonyms were largely words with negative connotations–laziness, indolence, sedentariness. (I won’t get into the way that language influences thought since this really isn’t the place to dig deep into the Sapir-Whorf hypothesis, but it bears mentioning that this linguistic antipathy toward work that yields less tangible results is probably not a separate phenomenon from intergenerational employment-oriented hostility.) That the Bahamanian laborers went unpaid despite the extensive labor they contributed to Fyre Festival, coupled with the way that Fyre Fraud makes explicit the fact that McFarland was constantly seeking money from his next venture to pay off his previous one in an endless 21st Century Ponzi ouroboros, reflects the terrifying reality that all our currency is fiat and we live our lives perched on a veeeeery thin membrane of shared belief in hypothetical capital that barely covers a deep, dark abyss. And that abyss just gets deeper and darker all the way down, sped along by the exultation of celebrity culture and rampant, unchecked greed; that the two so often function as two extensions of the same ideology, coupled with the current American political climate’s demonstration of how effective those two evils can be when they walk hand in hand, sent a shiver of existential dread down my spine, and it should scare you, too.

-Mark “Boomer” Redmond

Movies to See in New Orleans This Week 1/31/19 – 2/6/19

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Here’s a quick rundown of the movies we’re most excited about that are screening in New Orleans this week, including a few Oscar contenders.

Movies We Haven’t Seen (Yet)

Shoplifters – Hirokazu Kore-eda continues the themes of makeshift families struggling to survive in the bowels of poverty that he explored in previous works like the stunning drama Nobody Knows. Awarded the Palme d’Or at Cannes and recently nominated for Best Foreign Language Film at the Academy Awards, this film is an event, albeit an emotionally traumatic one. Only playing at The Broad Theater.

Burning – A South Korean mystery drama about a twisty love triangle, starring Steven Yeun at peak sexiness. Widely considered by pro critics to be one of the year’s more glaring Oscar snubs and playing only at Zeitgeist, who are currently raising funds to move to a more traditional theater space.

Serenity – A trashy, irresponsible thriller about domestic abuse & brutish fishermen that boasts a talented cast who all should have known better. So why am I recommending it? It apparently has the most ludicrous third act twist of all time, a shocking reveal that pushes it into so-bad-it’s-amazing territory. Read the spoiler here yourself if you need to be convinced.

Movies We’ve Already Enjoyed

Glass – M. Night Shyamalan continues the off-kilter superhero mythology he established in Unbreakable & Split (is that still considered a spoiler?) in a third, already critically divisive chapter. Split was one of Swampflix’s favorite films of 2017 and Shyamalan was already on a creative upswing with The Visit before that, so we we’re totally on board with his latest era of mid-budget Blumhouse productions.

The Favourite – Yorgos Lanthimos follows up the stubbornly obscure The Killing of a Sacred Deer with his most accessible feature yet: a queer, darkly funny costume drama about a three-way power struggle between increasingly volatile women (Olivia Colman, Emma Stone, and Rachel Weisz). It’s both a gorgeous laugh riot and a pitch-black howl of unending cruelty & despair. Fun!

Can You Ever Forgive Me? –  An impressive balancing act of admiring & sympathizing with a character while not letting them off the hook for being a difficult asshole. Much more satisfying, nuanced, and darkly comic than the early ads that sold it as an Oscar Season Biopic made it appear, which is what I should have known to expect from the director of The Diary of a Teenage Girl.

-Brandon Ledet

Fyre: The Greatest Party that Never Happened (2019)

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Not since Queen of Versailles have I taken so much delight in watching rich people having a hard time. Watching a bunch of “influencers” (gag – Alice Sheldon tried to warn us and we just didn’t listen) who were willing and able to drop more than a middle class person’s annual salary just for the opportunity to party with models and Blink 182 forced to retrieve their luggage from huge trucks and rush in a panicked herd to try and claim disaster tents made me laugh for five minutes straight.

Ok, let’s back up. Fyre Festival was the brainchild of Billy McFarland, a twentysomething college dropout from an affluent unincorporated neighborhood in New Jersey who managed to accidentally pull off the greatest catalyst of schadenfreude of the new millennium through nothing other than sheer self-delusion.

Wait, let’s try again.

Ok. For those of you who missed the media blitz in 2017 and the follow up descriptions that accompanied the release of this documentary and its Hulu-hosted competitor, Fyre Festival was a planned luxury music festival to be held in late spring 2017 in the Bahamas, to promote the Fyre booking app, which was intended to function like Tinder or Uber for events and performers. So, if you were the kind of parent whose child might appear on My Super Sweet 16 and wanted to have Ja Rule or Kendall Jenner or Post Malone perform (that is, a parent who is obscenely wealthy and criminally negligent), Fyre would help you do that, and the world would get a little darker and more dreary. Netflix documentary Fyre: The Greatest Festival that Never Happened, traces the beginning of the festival and the app back to its creator, Billy McFarland, and exposes McFarland and his cronies as the pathologically nouveau riche trendchasers that they are.

As far as this documentary is concerned, McFarland’s story begins with his creation of Magnises, identified in news archival footage in the film as “the black card for millennials” (and if you’re already sick of hearing the word “millennial” before your viewing, you should turn back now), a proxy credit card made of sheet metal that could be paired to another card and allow young go-getters to mimic their idols: money magnates with their black and platinum Amexes. This is actually the perfect place to start with the discussion of what went wrong with Fyre Festival, as it gets to the core of what allowed a group of inexperienced goofballs to defraud a willing (and deserving) vapid, wealthy public: image, artifice, performance, and prestige. Magnises’s Twitter account, which hasn’t posted anything since March 2017, boasts this description: “The community for the socially and professionally adventurous.” Essentially, it was a private club that, for $250 a year, gave members not only a “Just Like Daddy’s!” metal credit card and access to a work/playspace loft that also hosted private events. Per Forbes, “Members would gain entry to exclusive celebrity events, a concierge service to score hard-to-get concert tickets and restaurant reservations and access to a swanky, shared hangout pad. They’d also get to meet up with other wealthy young folk who like to party: entrepreneurs, businesspeople and entertainers.” So, you know, a cesspool of young money and unearned self-congratulation; I don’t think that you’ll be shocked to learn that the photos from these events are full of white faces.

From there, the documentary explores the friendship (?) between McFarland and Ja Rule, who the younger man met via Magnises events. McFarland came up with the idea for the Fyre app with Ja Rule, and the two of them leapt at the idea of using a music festival to promote the app. From the moment of inception, virtually everyone involved with the festival comes off as, if you’ll pardon my lapse into common speech, a supreme fucking douchenozzle. There’s McFarland, of course, who seems like a rich kid who just wanted to party every day of his life and got in way over his head and decided to dig further rather than admit his mistakes and come clean. There’s also the preposterously named Mdavid Low, Fyre’s Creative Director, whose Twitter laudably contains much anti-Trump, pro-Net Neutrality, pro-immigration rhetoric mixed in with the same kind of shallow “get shit done” motivational images that your former high school dudebro bully posts on his Facebook (example). There’s Samuel Krost, a twenty-three year old who seems to have somehow gotten involved because of a prior relationship with Selena Gomez and friendship with model Gigi Hadid, one of the models who was ultimately complicit in the misrepresentation of Fyre Festival on social media; his LinkedIn profile bears no mention of his involvement in the Fyre debacle, which seems both wise and deceptive. There’s Andy King, the head honcho of event production company Inward Point, a middle-aged businessman who invested time and energy into Fyre based on his belief that McFarland was a savvy businessman; he also has the best story in the entire doc, degrading though the memory may be. There’s Marc Weinstein, a music festival alum who aims to paint himself as a sympathetic whistle-blower but doesn’t quite hit the mark. There’s Grant Margolin, the Chief Marketing Officer of Fyre, who, aside from Billy, comes across as the most delusional person on the entire island. More than once, the doc shows Grant with a smartphone in each hand trying desperately to coordinate an event that was out of control from the word “go,” as his colleagues and co-workers chuckle while reminiscing about how woefully unprepared Margolin was for this kind of responsibility, painting him as McFarland’s toad. You almost feel sorry for him – a short, average looking dude surrounded by beautiful models, suitbros with expensive personal trainers, and even McFarland, who’s handsome in an I’ve-had-a-few-drinks-so-sure-I’ll-go-home-with-you kind of way, until you see the manic energy that he brings to every action and imagine how exhausting it must have been to work alongside him; there’s a scene where he’s trying to organize a bonfire for the promotional video shoot where he uses the word “big” eleven times in a row to describe what’s needed. And then there’s Ja Rule himself, acting as the imp who pushes McFarland to ludicrous extremes of reckless spending and gratuitous excess, as best expressed in his ridiculous toast to the crew: “To living like movie stars, partying like rock stars, and fucking like porn stars.” It’s a perfect storm of booze-fueled toxic immaturity coupled with the business acumen of childhood overachievers who sold the most wrapping paper at the fundraiser and now think they’re too big to fail.

McFarland, Ja Rule, and Margolin are ghosts in this documentary, appearing only in archival footage, of which there is a stunning wealth of material to supplement the talking heads provided by Weinstein, Krost, Low, and others. It’s never explicit in the text, but Fyre acts as a stunning indictment of what mainstream media likes to (inaccurately) call “millennial naivete” and (inarticulately) call “FOMO” by taking aim not only at McFarland and his cronies but also demonstrating how the need to obsessively self-document elements of daily life for the performative artifice of celebrity in exchange for the temporary but ultimately fleeting satisfaction of emoji reacts and comments from followers/subscribers. Some of the most fascinating parts of Fyre come not from the delineation of how the event was doomed to failure but from the completely shallow lack of self-reflection exhibited by the attendees of the festival when detailing their experiences, which for most of these privileged goons will be the most difficult experience of their charmed lives. Hulu’s documentary, Fyre Fraud, features a wider range of these than Fyre (stay tuned), but you’ll find yourself deeply hating almost every person who appears on screen. There’s Mark Crawford (who appears in this film exactly as he does in his LinkedIn profile, shitty haircut and all), who recounts first hearing about the festival and how he and his bros started hitting the gym in preparation for hanging out with models on Pablo Escobar’s private island (note that the promotional video was shot on Norman’s Cay, which was not the ultimate site of Fyre, nor did it go over well with the living family members of people who were killed as part of Escobar’s drug empire). There’s Justin Liao, a cryptocurrency dude who comes across as a stone cold sociopath as he smiles while recounting the fact that he and his buddies ransacked the tents next to theirs and intentionally made them even more uninhabitable on the first night so that they would not have neighbors, intercut with footage he shot himself using that most aggressively absurd of instruments, a selfie stick. Also using a selfie stick is James Ohliger of Jerry Media who, alongside Jerry Media CEO Mick Purzycki, is one of the more visually appealing participants, but other than their interviews all of the footage of them comes from self-shot phone video that is so saturated with unsubtle marketing language and envy-baiting rhetoric that it makes your libido curl up and die. Worst of all, nearly every single man in the documentary talks about the appeal of partying on a desert island with “hot,” “beautiful,” “gorgeous,” “breath-taking” women in a way that makes your brain short circuit because you’re not sure if you should vomit in disgust or just crawl out of your skin. These are certainly attractive ladies, but the undisguised piggishness that serves as the impetus to attend Fyre is so unexaminedly toxic and nakedly misogynistic, even from interviewees like Weinstein, whom I think we’re supposed to like, that it’s disgusting.

There are a few people involved for whom you can feel empathy, however. Shiyuan Deng, a developer for the Fyre app, expresses her frustration early and often, and you get a feel for what it must be like to be a cog in the development machine when the business for which you work ends up bursting their money bubble and leaving you out of a job and wasting all of the time that you put into coding and testing. Maryann Rolle, the proprietor of a restaurant that was intended to assist with the feeding of event attendees, ended up losing her entire nest egg as the result of hiring additional staff for Fyre-related business that failed to take form. The mononymous Columbo, a contractor working on the building of facilities for the festival, was unable to pay the construction staff he hired to assist him, many of whom worked for 20 hours a day in a desperate attempt to prepare for the festivities, and ended up having to flee the island to avoid reprisal from others. And then there’s Keith van der Linde, perhaps the only sane person involved with Fyre Fest, a pilot whose important questions (how are you going to move toilet facilities to an abandoned island?) were met with McFarland’s declarations that “We’re not a problems-focused group, we’re a solutions-oriented group,” which is (a) exactly the kind of startup wishy-washy language you would expect from him, and (b) not the only time that one of the involved parties recited this bit of McFarland wisdom in response to legitimate issues that needed attention while McFarland was busy jet skiing and feeding wild pigs. Notably, other than Keith, the laborers and unpaid workers were all people of color, implicitly noting the stratification of labor in the worlds of Fyre and Magnesis.

Overall, this is a pretty slick documentary, although the talking head segments notably look less professional/more VH1’s I Love the… than similar interviews in the Hulu doc, but it’s not terribly detrimental. I know that there were some concerns about the involvement of Jerry Media, who were tasked with managing the social media elements of the festival, as producers on the film, but I’m not sure it was as much of a detraction as it could have been; either they were willing to present the worst sides of themselves by sharing their own self-congratulatory footage and failing to disguise their desire to “fuck like porn stars,” or they didn’t realize how this footage made them appear, so it’s a toss up there. If you have Netflix, check this one out. Also, for further reading, take a look at Rolling Stone‘s “What Fyre Fest Docs Reveal About Tech’s Cult of Positivity”, and also revel in how prescient this decade-old Onion News Network video was in regards to this generation’s need to obsessively self-record.

-Mark “Boomer” Redmond

Escape Room (2019)

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People like to joke about January being a toxic wasteland for cinematic releases, but for all practical purposes it might genuinely be my favorite cinematic month of the year. Not only is January a notorious dumping ground for Hollywood studios to unload cheap genre trash into wide release in a gloriously uninhibited free-for-all, it’s also the time of year when prestigious Oscar Hopefuls trickle down from NYC & LA to finally reach the American South. It’s a truly jarring overlap that allows for maniacally curated double features like Silence & Monster Trucks or Mom and Dad & Call Me By Your Name, the kind of high-brow/low-brow battleground I always crave at the cinema. Even as an enthusiastic defender of January genre trash, however, I was taken aback by the entertainment quality of this year’s earliest release of note – the high-concept gimmick horror Escape Room. Escape Room is the ideal specimen of January trash, where all storytelling logic & meaningful character work are tossed out the window in favor of full, head-on commitment to an over-the-top, preposterous gimmick. My only regret is that I didn’t think to pair it with something prestigious, like Roma or If Beale Street Could Talk, even though that was totally doable thanks to the bonkers programming choices that always kick off the calendar year.

When stripped down to its essentials, Escape Room is the ideal version of Saw – with all of its nasty torture porn impulses & (most of) its nu metal soundtrack removed for optimal silliness. A group of money & adventure hungry strangers are lured to a high-end escape room with the promise of a $10,000 payout if they solve the puzzle therein. The exposition that introduces the escape room’s contestants (and, later, combatants) is smartly kept brief – reducing the film’s characters to broad archetypes who are instantly familiar, so no time is wasted. Once the boring business of telling a story with emotional stakes is swept away, they find themselves struggling for survival, both as a team & as opponents, in a series of preposterous death traps – escape rooms except for real. As they fight their way through creepy mannequins, oversized ovens, and monstrous doses of hallucinogens, a larger conspiracy about why they were chosen as participants and who, exactly, is pulling the levers behind the curtain emerges, but the effort amounts to even less than the half-assed motions towards character development & meaningful dialogue. This movie is entirely about in-the-moment cheap thrills, which it supplies in exponentially silly delirium as its escape room gimmicks escalate towards a near-global scale.

Besides keeping its character work to a bare minimum, Escape Room is smart in its acknowledgement of the dorkiness of its own premise. When a college student receives a Hellraiser puzzlebox invitation to the titular escape room, her roommate jokes “Have fun playing with your box over break.” Later, an uptight business prick endlessly razzes the escape room’s most enthusiastic participant for his nerdy obsession with escape rooms in general, essentially brushing him off as a virginal loser. There aren’t many other flashes of intelligence to be found in the picture, unless you’re easily impressed by casually tossed off references to Satre that have no actual significance to the tone or plot. The movie acknowledges that escape rooms are inherently dorky, rushes to pack one with broad caricatures anyway, and then puts its head down to power through the most absurd applications of its gimmick that it can conjure in just 100 minutes. You can squint your eyes looking for interesting choices in neon lighting, spooky synth music, or lavish production design, but you’d be fooling yourself for trying to pump this film up for being anything more than it is: cheap January genre trash with an all-in commitment to an attention-grabbing gimmick. It’s entirely satisfying for being just that and not pretending there’s a need for more.

-Brandon Ledet

If Beale Street Could Talk (2018)

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There’s an incredible sequence in Spike Lee’s latest provocation, BlacKkKlansman, that fills the screen with the gorgeous, rapt faces of young black attendees of a Civil Rights rally as they listen to a Black Power speech in stunned, inspired awe. The actors are framed in a formalist, lyrical manner that more closely resembles the portraiture of fine art photography than the usual methods & tones of narrative filmmaking. If Beale Street Could Talk extends the fine art portraiture of that one sequence to establish the commanding ethos of its entire runtime. The most arresting, meaningful stretches of Barry Jenkins’s latest feature are composed entirely of contemplative, black faces staring down the barrel of the camera as the (Oscar-nominated) music swells to match the beauty & tragedy of their isolated portraits. It’s an unusual storytelling tool for cinema, outside maybe art installation videos running on loop in a modern art gallery, but it’s something Jenkins also employed to great effect in his previous feature, the Oscar-winning Moonlight. It’s something that feels even more unexpected here than in Moonlight, however, as If Beale Street Could Talk is initially grounded in a much less lyrical, more narratively-bound approach to cinematic storytelling. The portraits-in-motion open the film up to more adventurous, tonally intense modes of storytelling the film initially seems too reserved to explore, the same way BlacKkKlansman’s portraits are one of the first deviations that break it free from its own buddy cop comedy & blacksploitation-throwback genre groves. It’s through those portraits’ quiet beauty & deep sense of hurt that you first get a taste of just how poetic & formally challenging If Beale Street Could Talk is willing to be in time.

The trick to fully appreciating If Beale Street Could Talk‘s poetic lyricism is patience. Whereas Moonlight‘s triptych story structure & general dreamlike stupor immediately announces its value as an Art Film, this follow-up’s own revelation of its poetic nature is more gradual & delicate, like watching a flower bloom. Adapted from an unfinished James Baldwin novel, the film profiles two young lovers in 1970s Harlem whose lives are derailed by a racist justice system when one is imprisoned for a crime he could not have possibly committed. Pregnant at 19 and struggling to fund her would-be husband’s legal defense while he withers in jail, our centering protagonist Tish (KiKi Layne) finds moments of respite & determination in recounting how their young, blossoming love was left to rot on the vine thanks to the bitter, unjust anger of white police in their community. Her voiceover narration & the rigid flashback structure initially dress the film in the appearance of something much more familiar & well-behaved than what’s ultimately delivered. As the picture develops & the petals unfold, If Beale Street Could Talk reveals itself to be a strange, circular, eerily beautiful art piece just as adventurous as the more immediately arresting Moonlight. Characters speak with a weirdly mannered stage play dialogue that stays defiantly true to the literary source material despite its newfound medium. Jazz, sculpture, fashion, and poetry swirl in the foreground to construct a portrait of black Harlem at its most beautiful & alive, while a larger American menace (mainly racist cops & white landlords) creeps in to stomp out that romantic, creative spark. Most clearly and intensely, however, it’s the weighty effect of the close-up portraits of characters at their most emotional & vulnerable that really detaches the film from standard cinematic storytelling to something much more ambitious & transcendent, a far cry from the mannered drama it initially projects.

On just a basic level of aesthetic beauty, If Beale Street Could Talk is a soaring achievement. The fashion, music, and portraiture of its vision of 1970s Harlem are an overwhelming sensual experience that fully conveys the romance & heartbreak of its central couple in crisis. It’s initially difficult to gauge exactly how tonally & structurally ambitious the film will become, but by the time Tish is recounting America’s long history of Civil Rights abuses over real-life photographs from our not-too-distant past, it almost feels like an excerpt from the James Baldwin-penned essay film I Am Not Your Negro, a much more structurally radical work from start to end. If Beale Street Could Talk‘s merits as a boundary-testing art piece require patience & trust on the audience’s end, but it’s something Jenkins has earned from us (and then some) with his previous work. And while it may take a while for our eyes to adjust to the full magnitude of what he’s attempting to accomplish here, he fills the frame with plenty of rich, immediate pleasures (and heartbreak) to see us through while the full picture blooms.

-Brandon Ledet

Hale County This Morning, This Evening (2018)

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The microbudget documentary Hale County This Morning, This Evening is the debut feature as a director for fine art photographer RaMell Ross. I doubt that was initially the film’s intended form. With the fractured, narrative-light meandering of a photojournal in motion, Hale County This Morning, This Evening plays more like a diary than a proper documentary. Ross appears to be gathering moving images to either calcify a concurrent photography project or to supplement those photographs with a curated installation piece. Either way, the experiment makes for rich raw material to pull from in the editing room when repurposed for a feature-length non-fiction piece, no matter how disjointed the result. Like all D.I.Y. art projects (especially ones this disinterested in narrative) there’s a hit or miss quality to Hale County on a minute to minute basis, but in its best moments it strikes the exact notes of beauty & nightmarish atmosphere you’d want to see in a microbudget, swing-for-the-fences debut. A lot of that artistry seems to be the result of editing-room tinkering in post-production, but it’s all built on the foundation of Ross’s already-established documentarian eye.

A large part of the reason RaMell Ross’s photography work lends itself so well to documentary filmmaking is that he already was documenting little-seen niches of life before he thought to set those images in motion. Ross’s latest project is portraits of black lives in the rural American South, finding eerie beauty & tragic calm in lives marginalized by poverty. More importantly, though, his work’s fine art formalism brings a distinct cinematic eye to his newfound medium so that these portraits don’t feel so much like matter-of-fact dispatches from lives on the fringe, but rather expressions of beauty and deep guttural moans of pain & frustration. The spaces he documents in Hale County, Alabama provide a very grounded, recognizable tapestry of black lives in the modern, rural American South: churches, dorm rooms, trailer parks, gymnasiums, bowling alleys, maternity wards. They don’t amount to much aesthetically, but Ross’s patience & detail-oriented eye allows them to develop into a larger tapestry that encompasses birth & death, time & the cosmos, real life & the world of our dreams. He asks abstract questions like “What is the orbit of our dreams?” and then “answers” them with small, candid moments of sweat dripping on a basketball court or the Sun vibrating across the sky in a time-elapsed road trip. It’s an eerie, disjointed gestalt — the kind of distinctly cinematic eye usually not afforded places like Hale County, Alabama.

As you might expect with a narratively disinterested, tonally experimental art project, Hale County‘s greatest strengths lie in the intensity & memorability of isolated images. Much of the film patiently documents the minor moments of toddlers’ playtime, stray kittens, wandering cattle, and video game “parties” in crowded living rooms. Yet, there are also spectacular moments of a one-of-a-kind novelty: intense Southern storms swarming in on tiny, unprepared human bodies; a mother’s eyes rolling around her skull on pain mediation during an intense birth; a prankster jokingly attempting to view a solar eclipse through a waffle fry. There’s an undeniable political weight to this style of portraiture as well, especially in the financial & physical conditions of the setting and the quiet presence of police lights that bathe & invade those spaces in regular intervals. I’m not convinced that Hale County This Morning, This Evening is a slam dunk (to borrow terminology from the film’s strong focus on local basketball culture), but it’s certainly a wonder to behold in its best moments and an emotionally harrowing experience even in its worst. The only question now is how much greater could RaMell Ross’s cinematic eye become if he set out to make a feature film on purpose at the start of a project, instead of finding one after the fact in the editing room?

-Brandon Ledet

The Square (2017)

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Last year when I was putting together my list for the Best of 2017, I lamented that my roommate’s phone dying prevented us from seeing The Square during its all-too-brief run in Austin. While searching for something to watch this past weekend, we discovered that it’s finally found its way to Hulu, and we were overjoyed! Although there was some hemming and hawing about its 151 minute run time (especially as we had watched the 141 minute Bad Times at the El Royale earlier that same day), this was definitely worth the wait.

Christian (Claes Bang) is the divorced curator of the X-Royal modern art museum in Stockholm, which hosts such exhibits as a room full of identical piles of gravel, stacks of commonplace objects, an exhibit in which people must declare through the push of a button whether they trust other people or not (we do not see what happens if you admit you don’t, but entrants who go through the “I trust others” door must leave their phones and wallets in an open area), and the newest exhibit, Lola Arias’s titular “The Square.” Arias’s piece consists of a lighted square, four meters on each side, that is “a sanctuary of trust and caring” and within which “we all share equal rights and obligations.” After he is pickpocketed and loses his phone and wallet (and perhaps his cufflinks) as part of a con by a few people in a public space, Christian’s barely-together life falls apart completely. He sleeps with Anne (Elisabeth Moss), a slightly deranged American art journalist who he previously met professionally and runs into again later at a party, and their next interaction goes . . . poorly. His plan to retrieve his stolen belongings, encouraged by his assistant Michael (Christopher Læssø), involves tracking his GPS to an apartment building and stuffing all of the mailboxes in the complex with a threatening note. He succeeds, but not without affecting an innocent boy (Elijandro Edouard) whose parents assume the letter is about their son and punish him severely; the boy then demands Christian apologize and clarify the situation, or he will “make chaos” for the curator. His inattentiveness to the work of two young PR men (Daniel Hallberg and Martin Sööder) to increase the public’s interest in “The Square” results in their creation of a viral marketing attempt that manages to upset just about every person in Sweden; his daughters are constantly fighting; and to top it all off, one of the cleaners manages to vacuum up part of the gravel pile exhibit, meaning that the piles are no longer identical.

There’s a lot going on in this film, which functions more as a series of vignettes than as a complete whole, but it manages to be stronger than merely the sum of its parts, and even with two and a half hours of screen time, there are still answers left unexplored – for instance, if you’re hoping for an explanation of the bonobo that appears in the trailer, you’re still going to be unclear by the time that the credits roll (per the IMDb trivia page, director Ruben Östlund said in Cannes, “Anything can happen in a movie when suddenly a monkey appears in an apartment. Everything should have a monkey in it.”). In the U.S., when a film or TV show mocks the world of modern art, it’s usually mean-spirited and lacking in humor or depth, focusing on the apparent ridiculousness of the artistic sphere and their arch removal from the earthy, grounded nature of “normal” folk (see: any episode of King of the Hill in which Bobby becomes temporarily obsessed with anything other than clowning). In The Square, the mockery is still present, but less abrasively, as epitomized in the early, tone-setting scene in which Christian asks Anne if putting her purse in the museum would make it art. She waits for him to continue from what appears to be a rhetorical question, until the silence between them grows deafening.

Instead, The Square mocks not the artifice of haute culture and instead revels in needling the shallowness of artistic expression when self-important artists attempt to make broad social commentary while lacking any real depth of insight. In the introduction of the concept of “The Square” to the museum’s wealthy patrons, Christian’s assistant thanks two donors for their contribution of fifty million kroner (about 5.85 million USD); following this, Christian launches into a practiced speech before a minor interruption offers him the opportunity to make an “impromptu” request to go off-script and begin again, a specific strategy to appear more personable and relatable, and which we have already seen him rehearse in the previous scene. “Lola Arias compares ‘The Square’ to a pedestrian crossing,” he says. “In a pedestrian crossing, drivers are to look out for pedestrians. In a similar way, there is a contract implied by ‘The Square,’ to look out for each other. We help each other. If you enter this space and ask for help, anyone passing by is obligated to help you. ‘I’m hungry. Can you help me with a meal?'” This comes after several scenes in which Christian himself expresses reticence to leave his Tesla while visiting a poor neighborhood (you can tell because the building he enters has flickering lights in the hallway on every single floor), and in which requests from those experiencing homelessness are ignored by the characters we have been following. Immediately after this monologue, Christian yields the floor to the museum’s chef, who attempts to describe the meal that has been prepared for the patrons in attendance but has to shout at them in order to finish describing the menu as the horde ignores his description as they herd themselves to the dining room; this contrasts with Christian’s interaction with a homeless woman who asks specifically that he buy her a sandwich with no onions. The rich, despite being financially able to meet all of their needs until the end of their lives, are oblivious to the food they plan to shovel into their mouths; the poor, for whom every meal could be the last one for a while, have sincere desires that they may find difficult to explicate, and any desires that are specific are met with derision. Christian buys the sandwich, but throws it at the woman and says that she can pick out the onions herself, treating her with socially and economically enforced disdain, despite his pretensions toward equality that he espouses in the art that he curates. This motif repeats itself throughout the film: Christian the curator embraces the importance of charitable humanity and the need to support the poor and the weak; Christian the person ignores the plight of people around him, writes a threatening letter to an entire apartment complex with reckless abandon, refuses to apologize to a child for the havoc in the boy’s personal life for which he is directly responsible, and when he does try to make things right, it’s both too little and too late.

European art films also tend to highlight the beauty of centuries-old architecture and frame their outdoor sequences in such a way that captures their beauty, both that which is pristine and that which is distressed in an attractively antique way. The Square is instead comprised of harsh, gray, buildings that seem born out of the era of architectural brutalism. The museum itself consists of the former palace of the Swedish monarchy, but more often than not we see 711 convenience stores tucked away under concrete blocks or the aforementioned apartment building with its endlessly flickering lights. We see the sumptuous world of the rich more rarely, like in the dinner scene featuring Oleg’s performance (which gets out of hand) or in Christian’s apartment, which is haunted by the shouting of the boy he has wronged and his own screaming following a tantrum at his daughters. It’s no surprise that, near the film’s climax, Christian finds himself digging through the trash for something that he desperately needs, and that this is the moment where he finally realizes that he has responsibilities to make reparations to the people he has harmed.

This all makes the film appear more somber than it really is. It is at turns deeply discomfiting, hilarious, and charming. And now that it’s on Hulu, you can check it out. Please do.

-Mark “Boomer” Redmond

Glass (2019)

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M. Night Shyamalan films typically don’t have the best reputation, and for the life of me, I just can’t understand why. Who doesn’t love a beautifully shot mainstream thriller that is guaranteed to have at least one major plot twist? I’ve seen the majority of Shyamalan’s films in theaters (I even saw Lady in the Water five days in a row) because they’re always a treat and well worth the money. Recently, I headed to theaters to see his latest masterpiece, Glass, and it was exactly as amazing as I expected it to be.

Shyamalan’s Unbreakable and Split come together in Glass to complete the trilogy we didn’t know we were already watching until recently. Only the Master of Surprise would take a film from 2000 (Unbreakable), throw in pieces of it at the end of a 2017 film (Split), and combine the two into a concluding film in 2019 (Glass). Personally, I love what he’s done. This surprise trilogy has given me hope that the end of all my favorite movies may not truly be the end. There’s always hope!

David Dunn aka The Overseer (Bruce Willis) and his adult son, Joseph (Spencer Treat Clark), both characters from Unbreakable, work in a home security store while secretly teaming together to bring some vigilante justice to the streets of Philadelphia. Joseph does all the research and tech stuff while David uses his super-human gifts to take down criminals. The duo is set on finding the location of four missing teenage girls, who happen to be kept prisoner by Kevin Wendell Crumb, a.k.a. The Horde (James McAvoy), the main character from Split. The Overseer ends up locating the girls and has a classic superhero versus supervillain showdown with The Horde very early on in the film. Once the fight really starts to heat up, authorities catch them both. After being captured, they are taken to a psychiatric facility to be studied alongside Elijah Price, a.k.a. Mr. Glass (Samuel L. Jackson) from Unbreakable. Mr. Glass is probably my favorite character in Glass. He’s this insane master manipulator wearing a suit comparable to Prince’s in Purple Rain, and he made me laugh way more than I expected to. Once this trio is brought together, the plot becomes absolutely insane and unpredictable. You just have to see it to believe it.

Glass is a strange combination of a superhero movie and psychological thriller. Unlike the average superhero movie, there’s not really a distinct villain. Sure, The Horde and Mr. Glass do some pretty evil shit, but they both don’t really fit into the “bad guy” mold. It’s like Shyamalan leaves that up to us to decide. I will definitely need to see this at least one more time to wrap my head around everything, and I’m more than willing to do so. I enjoyed the complex stories within stories in Glass, but unfortunately, that’s not something everyone appreciates (hence the horrible reviews).

-Britnee Lombas