Yellow is Forbidden (2019)

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I’ve been making an attempt in the last few years to learn more about fashion as an artform – something I have a lot of ground to catch up on after decades of being a snotty brat who didn’t appreciate its full value. Unlike other niche artforms I’ve recently taken a better-late-than-never interest in – pro wrestling, drag, comic books, etc. – fashion doesn’t have an easy crash course introduction to its history or artistry. You can pick up practically any comic book issue, tune into any wrasslin’ bout, or drop by any dive bar drag show and get a basic feel for the merits of their respective media. To fully get fashion, by contrast, there’s centuries of factual history, evolution in craft, cultural context, and seasonal fads to catch up on to even approach a basic appreciation of what you’re looking at. I’ve found a couple decent quick-fix workarounds to this daunting gap in my art history education: The podcast Dressed: The History of Fashion is an excellent resource, although an auditory account of a visual medium. Reality competition shows like RuPaul’s Drag Race, Project Runway, and America’s Next Top Model drop fashion history context in small morsels while showing off the basic building blocks of workroom craft (when not distracted with the typical beats of reality TV drama). Documentaries, then, would seem like the perfect middle ground between the fashion history podcast & the reality completion show – offering an explicitly visual format that can discuss historical context and fully display the artistry of the medium. That’s why it’s so frustrating that so many fashion documentaries fail their subjects by only profiling personalities & historical movements – literally losing sight of the artform being discussed, zapping it of its visual majesty.

Although its own subject is extremely niche, Yellow is Forbidden is a cut above the average fashion documentary in this way. A feature-length profile of Chinese couture designer Guo Pei, the film largely traffics in the well-established grooves of the fashion doc as a medium. Its fascination with Guo Pei’s larger-than-life ambition & peculiar persona, and its tangential interest in the history of Chinese fashion & the current state of Chinese textile production, are well in tune with the concerns of the typical fashion documentary. It even works those contextual details into a clear narrative structure, following Guo Pei as she prepares for a career-high runway collection meant to earn her recognition among the Parisian haute couture elite. Where Yellow is Forbidden overachieves within its own medium, however, is in the cinematic eye of its director (and fine art journalist) Pietra Brettkelly. Within just a few minutes of the film I was crying at the beauty & extravagance of Guo Pei’s work. That’s not something that can be achieved with a photograph or a podcast recap or even television news coverage of a runway show. Guo Pei’s extravagant, hand-beaded art gowns speak loudly for themselves as grand, inspired works of genius design, ambitious collaborations that take years to stitch into place. I’m sure seeing them in person, whether in motion on the runway or propped up on art museum display, could easily trigger an emotional response in an observer. That’s not an easy experience to reproduce in the document of a show, however, and I’ve seen few fashion films even attempt to do so as actively as Yellow is Forbidden. Brettkelly shoots Guo Pei’s designs with the careful, eerie beauty of an arthouse nature documentary, matching the avant-garde designs on display with its own heightened cinematic language. It’s an impulse I wish were more prevalent in the fashion doc as a medium.

Guo Pei is most widely recognized for having designed a bright yellow dress modeled by Rihanna at the Met Gala in 2015. The story of how she & that gown got to that world stage and how much of a struggle it has been to be recognized by the infamously snobbish Parisian couture elite in the years since is perfectly suited for the documentary feature treatment. Themes of class disparity, political tyranny, racial & gendered glass ceilings, and the abuses of auteurist ambition arise naturally in Guo Pei’s quest to impress The Haute Couture Commission with her climactic runway show. Brettkelly could have very easily rested on the virtues of telling that story in plain documentarian language. Instead, Guo Pei’s intensely dyed fabrics, wedding gowns made of pearls, and glow-in-the-dark contraptions are treated as part of a larger, ethereal cinematic language that includes goldfish fins waving in slow-motion, kaleidoscopes turning in impossible configurations, and the cold digital exterior views of cityscapes being harshly interrupted by intensely colorful art shows of the museums they contain. Composer Tom Third matches this eerie beauty with an appropriately atmospheric, delicately sinister score. Brettkelly excels at the fashion documentary by keeping in mind that she’s not only documenting history; she’s also cataloging fine art – an achievement in craft & a sensory experience that’s difficult, but necessary to recreate in your documentation to do couture creations justice. The ambition of Guo Pei’s work and the importance of her outsider status in the fashion industry are enough to trigger an emotional response on their own merits, but what makes Yellow is Forbidden a great film is the way it attempts to match that significance in its own mood & artistry. It feels less like an academic document of a culturally significant artist than it does like a swooning, dizzying trip to a fine art museum where the designer’s work is on magnificent display.

If you’re as ignorant to the history & cultural context of the fashion industry as I am, I’m not sure that Yellow is Forbidden will do much to fill in those gaps of personal knowledge. There’s some insight here into textile production & the political limitations of the industry’s gatekeepers. Yet, this story of one artist’s struggle for recognition & legitimacy within that paradigm is a little too specific to be all that illuminating in a big picture sense. Guo Pei’s work in particular is very much worthy of study for anyone with an interest in fashion as an artform, though, no matter how well versed you are in the subject. Yellow is Forbidden does justice to her artistry by at least attempting to match her ambition in its own craft, no matter the impossibility of that task. That’s an ethos that the fashion documentary template in general could benefit from repeating, as too many middling docs chase down the medium’s history at the expense of its visual art.

-Brandon Ledet

Movies to See in New Orleans This Week 3/14/19 – 3/20/19

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The story on this week’s New Orleans big screens is music: from local brass to Norwegian black metal to outer-space synths. Shake off that post-Mardi Gras funk and soak in the sounds. Here are the movies we’re most excited about that are screening in the city this week.

Movies We Haven’t Seen (Yet)

Climax – I usually have very little patience for shock value schlockteur Gaspar Noé’s edgelord posturing, but I can’t help but be excited for his latest provocation. It appears to be a psychedelic interpretive dance gore fest, like a We Are the Flesh-themed dance party. Also, bless their hearts, A24 is pushing the film into wide release, so you can see all its extremist glory on the corporate big screens of mainstream venues like AMC for an extra layer of sadistic novelty.

Buckjumping – A New Orleans music scene documentary about local dance traditions that premiered at last year’s NOFF, screening now as a special presentation in the Seeing Music series at NOCCA this Thursday, March 14.

Apollo 11 – The Space Race is a subject that’s had more than its due over the decades of cinema since the Cold War, but this documentary offers something new by pulling raw materials directly from the past. Restoring 70mm footage from NASA’s historic 1969 mission to the Moon and setting it to a spooky analog Moog-synth soundtrack, this promises to be a one-of-a-kind big screen spectacle, despite the over-familiarity of its subject.

Movies We Already Enjoyed

Lords of Chaos – Rory Culkin stars in a true-crime dramedy about the infamous 90s black metal band Mayhem, whose “breakup” story involved a spectacularly violent murder. It’s a darkly funny satire about how hardline shithead metal nerds are mostly just trust fund kids with loving parents & aimless suburban angst – zapping all of the supposed Cool out of their church burnings, murders and animal cruelty by treating them as the edgelord trolls that they were. Screening only at the new & improved Zeitgeist cinema in Arabi, which is continuing its adventurous film programming in a more proper, immersive theatrical environment.

Greta – Isabelle Huppert revives the post-Baby Jane psycobiddy thriller in a late-career goof-em-up from once-respected British director Neil Jordan. It takes a little patience for the psychobiddy antics to heat up, but once Huppert is fully unleashed her crazed old-lady-killer cruelty leads to some A+ delirious camp.

Fighting with My Family – British comedy mainstay Stephen Merchant writes & directs a shockingly compelling biopic about WWE wrestler Paige in her early rise to power. This is the most I’ve cried and the hardest I laughed in a movie I didn’t expect either from since that Breakfast Club-style reboot of Power Rangers. Even if you have zero interest in pro wrestling as an artform, it’s still very much worth your time.

-Brandon Ledet

The Image Book (2019)

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Before Jean-Luc Godard’s latest essay-in-motion screened at the 2019 New Orleans French Film Festival, a presenter reassured the audience that the projection we were about to see was not broken, glitching, or corrupted. That turned out to be a helpful tip, as The Image Book plays about as smoothly as a gas station rap CD found facedown on parking lot pavement. The audio & imagery of the film alternate from complete darkness & silence to deafening booms & blinding vibrancy to erratic peaks & valleys in-between. Godard’s narration is sometimes subtitled in English, sometimes not, and he’s often cut off in the middle of a vague political or philosophical pontification. Images are frequently shown in their proper aspect ratio for a half-breath before being stretched out into full-screen, over-saturated monstrosities. The Image Book is a deliberately ugly, frustrating experience that strips the art of cinema of all its sensory pleasures in order to punish its audience. If I weren’t watching it with a snooty film festival crowd and if Godard’s name weren’t vouching for the purposeful intent of its sensory aggression, I assume there would have been even more flustered walkouts than the two or three I witnessed at our screening. Listening to old folks & college students intone “Hmmm” & “Ahhh” to themselves during the film as if in an art gallery where they “got” the subliminal meaning of an abstract oil painting was hilarious to me, as Godard did not give us much to work with in establishing patterns in his madness. I suspect most of our audience saw the grueling experience through for the exact reason I did, though: appreciation for the aging, curmudgeonly filmmaker’s audacity, even though he hates our guts for being there.

To his credit, Godard does afford The Image Book a clear sense of structure as a whole, even if its minute to minute rhythms are a dissociative free-for-all. The film is broken into five segments: one for each finger of the hand. This is explained with brief justification about how all art is made by the hands of its creator, which ultimately doesn’t mean much to the themes of the piece, but a guiding sense of structure is still appreciated in this kind of experimental cinema anyway. Three of the five segments seem especially vital to the The Image Book‘s thesis, as vaguely defined as it is: an early section titled “Remake” that pulls & distorts imagery from notable cinema past; a central section that collages imagery of steam trains & Nazi occupation; and a concluding section that offers sympathy to the suffering people of Arab nations who can only express their frustration with their government & Western oppressors through terrorist violence, as all other means have been stripped from them. There’s a lot of bleedover in all these segments, as even the early cinema clips are interrupted by war footage (and home videos of children playing war) and the distorted movie montages themselves continue throughout all five “fingers.” What Godard is trying to say with this assemblage is anyone’s guess. He makes a somewhat clear-eyed distinction between the decadent wealth of the West and the war-torn poverty of the Middle East, but the narration itself is too loosely philosophical to put too fine a point on what he’s saying. Mostly, what comes through is the sadness & anger of an old man who’s getting weary of watching the world burn with no sign of substantial change to come, a frustration he’s eager to pass on to his (mostly Western) audience as punishment. It’s a bleak political treatise that supposes its audience is unworthy of any cinematic pleasure, even the comfort of a clear thesis or narrative.

The Image Book is many things: a movie fanzine, an angry political screed, a flippant troll job, a solemn philosophy piece, a pretentious art film indistinguishable from a parody of itself. The wide range of cinematic relics it pulls from (including titles as varied as Un Chien Andalou, La Belle et la Bête, Elephant, Freaks, Salò, and Johnny Guitar) could easily make for a stunning, moving work of transcendent film fandom, but Godard deliberately uglies them up and robs them of their splendor. This may initially seem pointless when he’s distorting them though color-saturated Xerox copies in stretched-out aspect ratios or interrupting them with footage of war atrocities & hardcore pornography. By the time the film focuses on the atrocities of the now, particularly in the politics of The Gulf, it at least feels like there’s a commanding thesis behind the ugly chaos of it all – if not only in reflecting the ugly chaos of the modern world at large. Attempting any more concrete of a guess on what the French New Wave veteran was getting at with this ugly, fractured, grueling essay in motion could only make me sound like the beatnik lunatics in my audience who were shushing background chatter and whispering “Aha!” to themselves as if they had cracked some intellectual code. This is not a film that allows for a hypnotic, immersive experience; it has all the fluid movement & graceful logic of William S. Burroughs’s herky-jerky cut-ups experiments at their herky-jerkiest. However, it does command a confident, ambitious, righteous anger that I can’t help but be impressed by as a stunned observer, an anger that affords it a one-a-kind novelty as a stream-of-consciousness cinematic tirade.

-Brandon Ledet

La Belle et la Bête (1946)

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A couple years ago when Disney was making ungodly amounts of money off its “live-action” remake of its own animated Beauty and the Beast adaptation, there was an online push to remind everyone that the perfect live-action Beauty and the Beast already exists. Often cited as the inspiration for Disney’s animated Beauty and the Beast, legendary French filmmaker Jean Cocteau had already transformed the fairy tale’s 18th century source material into pure cinematic magic in the 1940s, a visual achievement that has been exceeded by few films of any era or genre, much less one that tells its exact story. It turns out I was smart to procrastinate on that online recommendation for the perfect Beauty and the Beast adaptation – not only so that I wouldn’t enter the film overhyped, but also so that my first experience with it would be on the big screen at the 2019 New Orleans French Film Festival. After being confronted with its magic & majesty in a proper theatrical environment, I cannot deny the visual splendor & fairy tale magic of Cocteau’s La Belle et la Bête; it’s every bit of a masterpiece as it has been hyped to be, just a gorgeous sensory immersion that defines the highest possible achievements of its medium. What I didn’t know to expect, however, what its reputation as the defining Beauty and the Beast adaptation had not prepared me for, was that it would be so deliriously horny. La Belle et la Bête is more than just a masterpiece; it’s a Kink Masterpiece, which is a much rarer breed.

Opening with a classic “Once upon a time” preamble and establishing a toxic dynamic in the prologue where the titular Belle suffers at the whims of her wicked sisters and her financially irresponsible father & brother, La Belle et la Bête is on the surface a picture book fairy tale with few deviations from its genre template. Where the film’s unorthodox horniness starts to creep in is in the oddly sensual magic of the Beast’s castle. Like in the Disney cartoon most of us would be familiar with, the castle is alive & sentient. However, instead of being anthropomorphized as singing, dancing appliances, the castle is alive in more weirdly sensual ways. Stone faces carved into the fireplace silently watch visitors while slowly smoking, as if enjoying a post-coital cigarette. Muscular arms of bare flesh hold candelabras in dutiful, disembodied servitude – jutting out erect from framed adornments on the castle walls. Bedroom doors & mattresses beckon for entry in pleading ASMR whispers, luring Belle into undressed comfort. The castle isn’t alive so much as it’s thirsty, desperate for the sensual touch of a visitor. At first the production design reads as a post-German Expressionist nightmare recalling early Universal Monsters & Val Lewton sets in its impossibly tall, drastically lit interiors. Then, as the horniness & power dynamics of the film’s central romance heats up, it registers more clearly as a sentient sex dungeon – as if the Beast’s longing for sensual human contact were so strong that it started infecting the inanimate objects that house him in a kind of everlasting thirst curse.

In this unexpected kink dynamic, the titular Belle is our unlikely domme. Too beautiful to be living her life as a servant, yet cursed to be mired in domestic labor because of her father’s business debts, Belle is unfairly powerless in an increasingly cruel world. That might explain why she finds taboo pleasure in exerting power over the Beast, who is ostensibly her captor but grovels at her feet. Belle is prisoner to the Beast’s whims in the same way that all kink subs tend to exert control by ordering their doms to issue commands. He laps water out of hands like an obedient dog. He watches her eat extravagant meals in a pre-Internet version of Mukbang. He showers her in jewels & beautiful clothes yet shies away from her eye contact & compliments. He kneels at her feet, awaiting commands, flipping the power dynamic of their captor-prisoner relationship. La Belle et la Bête is a femdom fairy tale, just as much of a kink romance story as Secretary or Crimes of Passion or Belle du Jour, although its costume design pedigree allows it to hide that dynamic in plain sight. The film is genuinely creepy & beautiful as a straightforward fantasy-horror romance; there’s just also a subtly played layer of sadomasochistic kink just under its surface that made me feel a little uncomfortable with watching it in the same theater as young, French-speaking children.

As the endless possibilities of CGI allow for anything to happen onscreen, the magic of moviemaking is slipping away from us. There’s nothing especially magical about remaking an animated film in CG-bolstered live-action in the 2010s, as the tools that allow for that achievement are common to the point of being pedestrian. The practical effects, hand-built sets, and disorienting fairy tale logic of La Belle et la Bête were going to be more memorable that the 2017 Beauty and the Beast “remake” no matter what, then, as its basic building blocks & cultural context are far more unique and, by necessity, inventive. What really makes the film stand out from most modern fairy tale adaptations, however, is how unbelievably horny it feels in a kink power dynamic context. Even your average dark fairy tale corrective like The Fall or Tale of Tales tend to emphasize the violence of their source inspiration much more predominately than the sex. There are many things that make La Belle et La Bete a special, one-of-a-kind work, but I’m not sure enough emphasis has yet been afforded to tis raging, kinky libido.

-Brandon Ledet

The Kid Who Would Be King (2019)

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A director couldn’t ask for a much more successful debut feature than the one Joe Cornish had with Attack the Block in 2011. Produced by nerd mascot Edgar Wright and introducing the world to future Star Wars lead John Boyega as a baby-faced teen, that small-budget creature feature has gradually transformed into a cult classic over the last eight years, drumming up a lot of anticipation for Cornish’s much-delayed follow-up. Of course, that kind of early success is a blessing and a curse, as it put a lot of pressure on Cornish’s sophomore effort to deliver something remarkable – an expectation it never truly lives up to. There’s nothing especially horrendous about Joe Cornish’s King Arthur modernization The Kid Who Would Be King. It’s occasionally charming & overall harmless, but also overlong & minor in a way that undercuts its potential. The excellence of Attack the Block weighs heavily on it in terms of expectation & anticipation, but also in highlighting how The Kid Who Would Be King underutilizes its urban London setting. We’ve seen Cornish stage an excellent modern fantasy horror in city streets before, so it’s hard to reconcile why he fails to repeat the formula on this second round.

Story-wise, there isn’t much deviation from the traditional Arthurian legend here besides the modern setting & the age of the players. After an opening illustration of the Arthurian template as told in a child’s picture book, we meet a pair of young, bullied kids who feel the weight of an increasingly grim world but are helpless against it. Newspapers declare “GLOOM,” “WAR,” “FEAR,” and “CRISIS” in bold headlines, and schoolyard bullies shake them down for chump change, recalling the curse of modern negativity that sets the table for Brad Bird’s Tomorrowland. Sensing that the world has become leaderless, heartless, and unprincipled, King Arthur’s long-dormant half-dragon/half-sister Morgana wakes from her underground brooding hole to attack London with her flaming skeleton army. It’s up to the bullied, gloomy kids (led by Andy Serkis’s offspring, Louis Ashbourne Serkis) to save London from serving Morgana as slaves in Hell, a destiny triggered by the discovery of a sword in a stone at a nearby construction site. A shapeshifting Merlin soon arrives to provide guidance & (much-needed) comic relief and the rest of the story essentially tells itself. The humor is cute but not hilarious. The action is decent but not spectacular. The modernization of Arthurian lore is consistent but not adventurous. The entire exercise is pleasantly executed, but not distinct enough to justify the effort of its sprawling runtime.

The inconsistency of The Kid Who Would be King’s success depends entirely on when it fully utilizes its urban London surroundings and when it gets lost in the rural wilderness. In the film’s best moments, kids slay demons on horseback in city streets & middle school hallways – action set pieces that fully realize the modernized Arthurian lore promised in the premise. The problem is that a large portion of the film wanders far away from the city and often feels like any other fantasy epic from the last forty years of cinema – just one with a modern budget & kids’ film sensibilities. Patrick Stewart is even featured in a recurring cameo as one of Merlin’s many forms, directly referencing the 1981 feature Excalibur, a cornerstone of the genre. The Kid Who Would Be King also shoots itself in the foot by namechecking the protagonists of more successful modernized fantasy genre exercises like Luke Skywalker, Harry Potter, and Percy Jackson (or, in the bullies’ parlance and one of the film’s only successful one-liners, Percy Jockstrap), each of which did a much more convincing job bringing ancient fantasy elements to the city streets instead of the other way around. That’s not even to mention the more low-budget, artsy-fartsy examples the film could have emulated like A Monster Calls, I Kill Giants, and appropriately enough, Attack the Block. Too much of The Kid Who Would Be King loses sight of the modern, urban allure of its premise and drifts hundreds of miles away from London streets – and every minute wasted in that wilderness is a bore.

I can’t come down on this movie too harshly. There’s plenty of minor pleasures to enjoy throughout, even if those flashes of joy are buried under a lumbering runtime. Angus Imrie is adorable as the teenage version of Merlin and feels like the arrival of a fresh comic presence. The synthy score provided by Electric Wave Bureau recalls the golden age of 80s fantasy cheese of films like Ladyhawke & Legend in just the right way. I’ll even admit that the inherent Britishness of Arthurian lore and the unfair expectation set by the excellence of Attack the Block might have been preventing me from enjoying what’s ultimately a harmless, competently staged children’s adventure film. Still, I was outright bored by any sequence that took place outside the streets of London, which made up for an alarming portion of a film that did not need to be two hours long to begin with. The benefit of retelling stories like The King Arthur legend is that audiences are already familiar with the template, which frees you up to play with the details. If you only modernize the story halfway, you can only expect the result to be halfway interesting, and we’ve already seen Joe Cornish achieve something much more substantial than that with a comparable setting & budget.

-Brandon Ledet

Happy Death Day 2U (2019)

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I saw the first Happy Death Day film at the historic Prytania Theatre in Uptown New Orleans, blocks away from the film’s shooting locations around the college campuses on St. Charles Ave. As a horror franchise, this series is a little too tongue-in-cheek to take especially seriously, but there was still something eerie about that geographic proximity. The Happy Death Day films have a killer hook in how they adapt the late-90s slasher model to the Groundhog’s Day time-loop narrative structure, generating a body count horror film where the exact same body can be stabbed to death dozens of times with little consequence, as our protagonist wakes up in the same time loop every time she’s taken out by her masked killer. For New Orleanians, the familiarity of the film’s scenery only adds to that cosmic terror, but in unexpected ways that extend beyond the oak trees & streetcars in the blurred background of the college campus setting. It’s the inspiration the film pulls from our most terrifying local sports mascot for its serial killer’s design that really makes this series a nightmare. As I noted in my review of the original film, the fictional school mascot mask the killer wears bears “a striking resemblance to the (even more terrifying) King Cake Baby mascot that appears at our local NBA games,” an observation I suspect was common among local horror nerds. The Blumhouse team behind that film’s recent sequel, Happy Death Day 2U, gleefully emphasizes that comparison in a scene set at a college basketball game, where characters note in the dialogue how strange it is that a sports team would have a baby for a mascot, and how creepy the baby costume is – almost as if the film were directly trolling The Pelicans for their seasonal King Cake Baby appearances. This was likely infuriating to Jonathan Bertuccelli, the designer of the King Cake Baby (who is currently suing Blumhouse for the killer’s resemblance to his ungodly creation), but it personally just made me appreciate the series more for ditching the pretense that the connection was a coincidence.

Unfortunately, if you’re watching this series solely to see the King Cake Baby live out his rightful destiny as a horror movie villain, the first Happy Death Day is much better suited to your needs. Happy Death Day 2U allows itself much less time for slayings & cheeky repetitions of late-90s slasher tropes, which means less screentime for the terrifying infant. To be honest I’m not even sure this sequel is enough of a horror movie in general for me to recommend it in that context. It frequently strays from the serial murder half of its premise to further explore the mechanics of its time loop conceit. Whereas the first Happy Death Day’s time loop crisis appears to be a cosmic morality tale about the serial-murdered protagonist’s selfishness, Happy Death Day 2U provides concrete sci-fi explanations as to how the time loop was initiated. Instead of being chased through scary hospitals & frat house hallways for the majority of the runtime, return protagonist Jessia Rothe spends most of the film in her college’s Quantum Mechanics lab with several hopeless nerds trying to figure out how to break out of her time-loop crisis for a second time. Her recurring slayings are explained to be the result of a proton laser machine on the fritz, which has blurred the borders of alternate timelines & dimensions – a very different sentiment than the Universe temporarily changing its own rules specifically to teach one mean sorority girl a lesson. There are still baby-mask murders interspersed throughout this newfound sci-fi paradigm, but for the most part this film feels more like an 80s college campus comedy than a high-concept late-90s slasher. The resetting timelines antics feel like they belong to a previously unadapted Back to the Future sequel screenplay. The flustered college dean who attempts to shut down the supernatural shenanigans of the Quantum Mechanics lab feels as if he were airdropped into the picture from a contemporary Animal House knockoff. There’s an All That-level broad caricature of a blind French woman that’s allowed an alarming amount of screentime in the film’s climactic shift from sci-fi campus comedy to heist thriller. The jokes in Happy Death Day 2U are broad, but they’re also conceptually ambitious enough to be surprising & rewarding. Most horror sequels stay fresh by upping the brutality of their gore; this one does so by dropping the horror pretense altogether and gleefully digging around in the genre grab-bag for a new toy every few minutes – mostly to the audience’s perplexed delight.

When considered in the abstract, divorced from its context as a local curio, Happy Death Day 2U is the best kind of horror sequel: the kind that offers an entirely different flavor & mouthfeel than its predecessor instead of just funneling in more of the same. Its delayed fascination with the mechanics of the Groundhog’s Day time-loop narrative structure is a well-timed participation in a larger, still-growing zeitgeist as well. Other recent media like Russian Doll & Edge of Tomorrow have found pop culture gazing back into the temporal abyss in similarly comedic fashion; Happy Death Day 2U only outdoes them by allowing its inherent silliness to go as broad as possible, really leaning into the unnecessarily complex narrative mechanics necessary to pull this kind of story off. A mean sorority girl bully being killed over & over again on her birthday until she becomes a better person, always resetting to the same starting point, is more or less a manageable conceit. This follow-up to that relatively straightforward Groundhog’s Day-as-a-slasher launchpad is ambitiously, irreverently convoluted by comparison – expanding into the realms of doppelgangers, alternate timelines, and quantum physics to push this newly refreshed subgenre to its conceptual extreme. It even makes things doubly hard on itself by returning to the square-one reset point of the first film, so that it has to maintain the same cast & production design continuity to make any sense for those of us attempting to follow along. Hilariously, the movie also takes on this increasingly convoluted endeavor without an upfront recap of what happened in the previous film, as if everyone in the world has already seen Happy Death Day (not to mention having seen it recently enough to remember all the details of its plot). When Rothe begrudgingly does provide a “Previously on . . .” recap roughly 15 minutes into the film, she rushes through it, annoyed at the obligation. Whether or not you’re enamored with the sci-fi campus comedy deviations Happy Death Day 2U takes from its initial horror template, you have to admire its confidence that its audience is following along with every non-sequitur indulgence as if it makes perfect logical sense (and, for the most part, it does).

Speaking selfishly, what I’d most like to see from a Happy Death Day 3 is a truce between the series’ baby-faced killer and the real-life King Cake Baby mascot. Bad-blood lawsuits between Blumhouse & the King Cake Baby’s designer aside, I think it would be incredibly satisfying to see the real deal make an official cameo in a sequel to the horror franchise that “allegedly” took inspiration from his look. That crossover synergy would even help the series’ scare factor, as there’s nothing quite as terrifying as the dead eyes & bulbous baby body of the real thing. The tonal direction of Happy Death Day 2U indicates the series isn’t especially interested in being scary at this point, but it also does convey a willingness to throw anything & everything at the screen as long as it’s good for a gag. The only x-factor there is how open to reconciliation Bertuccelli is feeling to a series he believes ripped him off; the staggering settlement he’s seeking in his lawsuit (“half the movie’s profits”) isn’t a good sign, but maybe there’s a better timeline out there where he & Blumhouse manage to work it out.

-Brandon Ledet

Basket Case 3: The Progeny (1991)

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Well, here we are again: it’s the continuing adventures of Belial and Duane (Kevin Van Hentenryck)! Like its predecessor, Basket Case 3: The Progeny replays the final minutes of the preceding film, as we once again see Duane reattach his unwilling brother to his side following the untimely death of Susan. Unlike Basket Case 2, however, we don’t pick up moments later, but instead it’s been a couple of months. Duane and Belial were once again separated, although less traumatically this time, and Duane has spent the intervening time in a padded cell at Granny Ruth’s (Annie Ross) to ensure that he doesn’t exact any further violence on the small community of “unique individuals.” But there’s a new wrinkle in the tapestry of their lives: Eve, the female counterpart to the monstrous Belial, is pregnant, and Granny Ruth doesn’t feel she has the expertise to provide a safe birthing environment, so it’s time to take this (freak)show on the road! So all of Granny Ruth’s X-Men have to load up on a school bus with blacked out windows to travel from her estate in Staten Island to Georgia, where her physician friend (and perhaps former lover?) Hal (Dan Biggers, of In the Heat of the Night fame) will assist with Eve’s birth. Since Duane can’t be left alone, he’s along for the ride as well, straightjacketed and kept apart from Belial, who hasn’t forgiven him for the events that concluded Basket Case 2. Things seem to be going well, as Granny Ruth is reunited with her multi-armed son Little Hal (Jim O’Doherty), first mentioned in the previous film as the catalyst for Ruth’s interest in and defense of “unique individuals,” and Dr. Hal has an amicable relationship with local law enforcement, as evidenced by his friendly and jovial interactions with Sheriff Griffin (Gil Roper), who even knows about and appreciates the mechanical genius of Little Hal. Duane even has a positive interaction with Opal (Tina Louise Hilbert), the sheriff’s daughter. It seems like things have finally turned a corner for the Bradley twins.

That is, of course, until the sight of Dr. Hal in his surgical outfit triggers Belial’s memories of the doctors who originally separated him from Duane, and he attacks the doctor in the middle of Eve’s procedure, mortally wounding the doc and complicating the birthing process. And what a birth it is! Thirteen monstrous little baby Belials come out of the fleshy lump that represents Eve’s womb, one after the other on the same umbilical cord like a nauseating, pulsating string of teethed pearls. They are monstrous. Further complicating matters is Duane’s escape from Hal’s estate; he seeks out Opal so that they can run away together but is recognized as one half of the infamous Times Square Freak Twins, leading two deputies to head out to Dr. Hal’s, where they mistake Eve for Belial and ultimately are responsible for her death, leading Belial on a roaring rampage of revenge, one which involves a dominatrix outfit, an overly long bit involving the alliterative names of all the deputies, and a robotic exoskeleton. And a swarm of little baby Belials, which somehow manage to be kind of cute despite being as disgusting as their father (I think it’s their little animatronic mouths that won me over).

As I said before, Basket Case 2 is my favorite of this trilogy. The original is a classic, but the first sequel expands the number of unique individuals in a way that makes sense, while keeping the majority of the focus on the Bradleys, even when they spend much of the film apart, and shows Duane accepting himself as a unique individual in his own right, separate from Belial. A traumatic event at the end of the film leads him to make a bad decision, but it all holds together. Basket Case 3 is a different animal: neither Belial nor Duane is really the central character here, Granny Ruth is. Belial and Duane’s separation is more than just physical here, as they spend most of the film not talking to each other, although both of them cause trouble for themselves and everyone else by falling back on old patterns of behavior, first when Belial attacks the doctor because his native language is violence, and when Duane exposes Granny Ruth’s cabal because he falls in love with every woman who shows him a moment’s kindness. In each instance, it falls to Granny Ruth to try and rectify the situation, but even when she is the centerpiece, nothing that she does in this film approaches the same energy level as her “Our sanctuary has been violated!” speech from BC2. The closest that we come is the “Personality” musical number, which is delightfully weird, or perhaps Ruth’s final speech to the viewers of “Renaldo” about the importance of playing nice, but neither are as riotous or have the staying power of anything in the previous films.

If anything, the film is simply too unfocused, which may be the result of editorial changes. Supposedly, the producers instructed Frank Henenlotter to make this film less gory than either previous entry and the original script, resulting in the omission of 11 pages from the shooting draft. The excision of this material likely contributed to the more rambling nature of this narrative. For instance, there’s a scene in which the entire Ruth clan appears in a fast food restaurant, freaking out the customers and generally causing annoying havoc, but there’s never a moment of menace, and we see neither Belial or Duane in the whole set piece. Compare this to, for instance, the scene in BC2 where Susan is harassed by a local about how she never comes to his bar and always seems to be buying more food than two women alone in a house could eat: neither Bradley boy is in this scene, but it does set the tone for how others view Ruth and her activities, and creates a sense of tension. We could also compare this to the scene in the previous film where Duane confronts a P.I. at a seedy bar with his fellow freaks: like the fast food restaurant scene, the freaks are in public, but there’s a purpose and an intensity to the scene, despite it being in a ridiculous film.

Still, there’s a lot to love in The Progeny. It may not measure up to the accidental(?) genius of its predecessors, but it makes up for most of its weaknesses with another strong performance from Ross (Van Hentenryck is at the same level as always), and its sudden turn into a revenge flick at the midpoint is a pleasant surprise, even if the franchise’s hallmark gore is greatly reduced for this sequel. You may even end up wanting a little baby Belial of your very own. It’s unfortunate that this us the apparent end of the Basket Case series, as it’s been 18 years since the film, enough time for all those little monsters to start thinking about college and adulthood, which would make for an interesting follow up (then again . . . maybe not), but a man can still dream that we’ll meet the Bradleys again, one day.

-Mark “Boomer” Redmond

Movie of the Month: Love Me If You Dare (2003)

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Every month one of us makes the rest of the crew watch a movie they’ve never seen before and we discuss it afterwards. This month CC made Britnee, Brandon, and Boomer watch Love Me if You Dare (2003).

CC: When I was a culturally starved teenager, it was incredibly rare for me to program my own media intake. I desperately wanted to watch pretentious art films and feel like an intellectual, but at the time I was living in a FoxNews and Tim Allen comedy world, stifling my artsy-fartsy dreams. However, I do remember one pivotal weekend when I was around fourteen or fifteen where I got to indulge myself on those impulses. Left alone to set my own schedule, I spent an entire few days’ vacation from others’ control sunbathing and eating bagels all day, and binge-watching the Sundance & IFC movie channels all night. I don’t remember most of the movies I watched that weekend, but a few really stood out to me as gems, including the 2003 French romantic comedy Love Me If You Dare. Something about Love Me If You Dare‘s subversive tone (and bizarre ending) struck me as extraordinary and, importantly at the time, sophisticated. This is before I had even seen Amélie, so I had truly not experienced anything like this unconventional, artsy, French romcom before.

Love Me If You Dare is the story of a boy and girl duo (Guillume Canet and Marion Cotillard) who are locked in a life-long game of romantic oneupsmanship. They first meet as children when the girl is being bullied and the boy cheers her up with the gift of a cookie tin. From there they develop a mischievous game, where whoever possesses the cookie tin can issue a dare the other has to complete, no matter how outrageous. They pass the tin back and forth this way with each completed dare, with no end to the game in sight. Told from the boy’s POV, the story follows this game’s escalation from relatively harmless childhood anarchy to catastrophically destructive mayhem as they hit adulthood and sexual maturity. The film is set up like a traditional romcom, but it’s weirdly antagonistic towards its audience in a way that genre usually isn’t. Its sweet setups usually lead to sour payoffs, subverting expectations established by traditional romcom patterns.

Brandon, given this film’s devious deviations from genre, would you even consider this a romcom? Is there any other genre that would be a more apt description?

Brandon: I don’t think I would readily describe Love Me If You Dare as a romantic comedy, but I’m not exactly sure why. It’s romantic; it’s (darkly) humorous. Yet, classifying it simply as a romcom feels no more accurate than it would be to describe Heathers or Heavenly Creatures as such. This is, at heart, the story of two adrenaline junkies whose violent attraction to each other’s mischievous spirits only leads to destruction. Something about the volatile clash of their thrill-seeking energies (and overactive imaginations) is a Biblically destructive force, crushing the lives of any innocent bystanders in their vicinity who are just trying to get through the day while they are daring each other to tear the world apart. It’s like visiting a world where two Bugs Bunnies are anarchically attempting to out-Bugs Bunny each other, when one is already far more than enough. Sure, the hetero romance at its core (where two characters who are obviously made for each other eventually find a way to be together forever) is a textbook romcom dynamic, but the devilish details veer so far off the rails that its romantic beginnings are a faded memory by the time we reach the life-threatening oneupsmanship of the bonkers third act. We’ve covered romcoms for Movie of the Month before with similarly subversive escalations of unromantic danger: the Hitchcock-riffing Head Over Heels & the noirish Mrs. Winterborne, to be specific. Those examples feel like extreme outliers in the genre, however, and Love Me If You Dare‘s own maniacal self-escalation might even best them in its sheer audacity.

If I had to ascribe Love Me If You Dare to a single genre it might be this: twee mayhem. In general, twee is a much more difficult genre to recommend (or even to define) than the romantic comedy, as it was specific to a very distinct time & sentiment. As I was also a culturally-starved teenager in the early aught, I’m personally predisposed to being helpless to twee pop culture. Where more cynical audiences were revolted by the whimsical imagination, visual fussiness, and cutesy musical cues of twee, I found a desperately needed respite from the grotesque, macho muck pop culture was stuck in for the nu-metal end of the late 90s & early 00s (not knowing at the time that I was mostly watching ideas repurposed & repackaged from French New Wave artists half a century prior). I’ll concede that a lot of twee has aged horribly in the last couple decades; I’ve rolled my eyes at many a Zooey Dechanel project & Etsy store as the years have trudged along. However, I don’t think the loosely-defined genre ever got enough credit for how dark & melancholy it was just below its meticulously curated surface. Artists like Wes Anderson, Michel Gondry, and Jean-Pierre Jeunet often handle topics like depression, abuse, dead pets, and terminal illness with childlike vulnerability & outsized emotions – crafting art that looks pretty but is often surprisingly sinister. That’s exactly where I see Love Me If You Dare fitting in. It’s a darkly romantic comedy that starts with themes like cancer, poverty, and nationalist bullying before escalating to full-blown torture, murder, and suicide. How sweet! Even considering similarly morbid twee romances like Pushing Daisies or Amélie, this film reaches a level of destructive mayhem that feels remarkable for its cutesy tone of childlike whimsy.

Boomer, how does Love Me If You Dare fit into the twee romance template for you? Does it feel at home with how you typically experience the genre or does its level of destructive mayhem make it as much of an outlier in that context as it is as a romcom?

Boomer: It’s funny that you mention Wes Anderson, a director that I love; while watching Love Me if You Dare, my roommate got up and left the room twenty minutes in, saying “This is what I see when I look at a Wes Anderson movie” (he’s not a fan). I think that I might have a slightly different idea of what comprises twee filmmaking; my go-to example of the genre is God Help the Girl, the 2014 film project of Belle & Sebastian’s Stuart Murdoch starring Emily Browning, Olly Alexander (of queerpop band Years & Years), and Hannah Murray (Skins, Game of Thrones, Bridgend) – a musical featuring songs from Murdoch’s 2009 concept album of the same name. As much as I love Belle & Sebastian – they’re one of my top 5 all time bands – when I finally found a copy of God Help the Girl I hated it for the first fifteen minutes before realizing that I could just give into it and have a good time, and a good time I had indeed. I would also note that I, too, am generally disposed to be forgiving of tweeness when I find it, and for much the same reasons, and I’d add Stranger than Fiction, I ♥ Huckabees, and the most recent TV version of Dirk Gently, Holistic Detective to that canon. It’s fine to enjoy things. I even spent this last New Year’s Eve watching a Friday the 13th marathon on TV with my best friend while we listened to Françoise Hardy records she brought back from France; since those films are mostly young adults wandering through the woods, skinny dipping, and angsting about getting laid, having Le premier bonheur du jour play on while little Corey Feldman watched the horny teens next door get down to business turned the whole film series into a franchise of French coming-of-age films that just happened to have a hockey masked murderer show up from time to time (relax Mrs. Voorhees “well, actually” purists: they were only showing III-VII on a loop). So you could say that even when there is no twee, I might end up adding it in myself.

You also mentioned Heathers, and around these parts it’s no secret that it’s my favorite movie of all time. I’ve never really imagined that it fell into the “twee” category (the musical version notwithstanding) simply because it’s so weirdly and unabashedly dark (“Corn. Nuts!”) and even its lighter elements are still part of an all-encompassingly nihilistic worldview, even with Martha doing a little doughnut on the scooter in the hallway of Westerberg High at the end. I understand where you’re coming from, though, as Love Me if You Dare has a lot of the same hallmarks, and I think that the difference for me comes from the fact that, ultimately Veronica recognizes that her suburban dissatisfaction and the town-wide ignorance of parents and school administrators alike has led her to go all-in on J.D.’s menacing plans for the future. It feels right, in the same way that if Julien and Sophie had pulled back from their life-and-death game of dares it would have felt wrong. Any cutesiness that arises from their ever-escalating dare tag is belied by how utterly committed they are to the whole thing: even the first dare endangers a school bus full of children (granted, they were a bunch of racist little shits who deserved a good scare if nothing else). If that level of intensity had ever been subverted, it would be a different story, but by starting with that platform of playful malice and going from there, there’s never a moment where you really question how cute the whole thing is, until the leads are buried in concrete (or are they?). As it stands, I’d say that it’s just as much a subversion of romcom standards as it is of performative cuteness, so it’s equally an outlier for both but the gentle ribbing it gives to both genres is born out of fondness and affection, rather than something like Heathers (which specifically aims to undermine the supposed harmlessness of eighties teen romances à la John Hughes) or my dearly beloved trash masterpiece Head Over Heels (which asks the question: what if the misunderstanding that separates the two romantic leads involved a murder, maybe?).

Britnee, with regards to romances that take themselves more seriously than Love Me if You Dare, they often have a lot of the same tropes that are present here: the angelically perfect parent with vaguely defined medical problems, resentment from the remaining living parent, economic and/or social stratification between the two romantic leads, etc. Do you think these work here, or do they undercut the smirking self-awareness that the movie has? Are there any that I’ve missed or that you felt should have been present here?

Britnee: Love Me If You Dare had a way of making the basic tropes of romantic films very unsettling. Were we supposed to laugh when Julien was being an insanely rambunctious kid while his mother was dying in her hospital room? Was his relationship with his dad supposed to break our hearts or make us roll our eyes and chuckle? I’m still not sure what the answer is. I love how the film challenged my emotions and really got me to question my humor and sensitivity.

Another romance trope that the film pokes fun at is the reunited lovers living happily ever after. Both Julien and Sophie marry other people and have completely different lives with their significant others. Once the two get together for real without prolonging the game, they don’t run off to start a new life. Instead, they drown in cement at a construction site while making out with each other. It’s so wonderful and silly.

What I enjoyed the most about Love Me If You Dare is the beginning of the film that focuses on Sophie and Julien’s blossoming childhood friendship. Their childlike imagination is brought to life on the screen with whimsical visuals and slanted camera angles. Some scenes even looked like they were taking place in a lifesize pop-up book. Their innocent shenanigans (for the most part) were quirky and adorable, but once the two were pulling the same crap as teenagers and adults, they seemed like total monsters.

CC, did you find young Sophie and Julien to be more likeable than grown Sophie and Julien?

CC: Absolutely! If a teacher lectures a child and said child starts to pee themselves, it’s hilarious. If another adult pees on you, it ruins your day and both parties feel a great deal of shame. Sophie and Julian were two troubled children who used their game as a means of coping with poverty and emotional isolation, respectively. As adults we expect them to either “grow up” and stop playing the game or to get professional help. I’m not saying that children aren’t capable of daring each other to commit heinous crimes, but in the context of this film, the crimes Sophie and Julian commit as adults destroy the lives of everyone in their path. It’s one thing to utter a string of scatological expletives during class in elementary school; it’s another to frame someone for attempted murder and call the French equivalent of the SWAT team on them as a prank.

I think what is most frustrating about their relationship as adults is their refusal to admit their feelings for each other. Neither one is brave enough to declare their love and end the game so it just drags on and on, destroying everything in its path.

Brandon, this film feels very French to me, but do you think it had to be set in France to work? Would it have read as “twee” if it were set elsewhere?

Brandon: It’s more than a vague cultural sensibility or sense of morbid whimsy that makes Love Me If You Dare feel distinctly French. It’s that the film feels so in line with French Cinema of its era. The sickly green digital palette of its early 00s aesthetic is unmistakably akin to the look of Jean-Pierre Jeunet’s works. The artificial hand-built theatrical sets of the early childhood fantasy sequences are pure Michel Gondry (who was mostly popular as a music video auteur at the time). It’s like a Greatest Hits collection of early aughts twee aesthetics in that way, except that the limited scope of its CGI budget and the . . . moderate visual talents of debut filmmaker Yann Samuel sometimes make it feel like the kind of Greatest Hits collection you find in a grocery store checkout line or gas station CD rack. What truly makes the film special, then, what distinguishes it among its French cinema peers, is the increasingly morbid nature of its central romance. You can see its absurdist dynamic of two volatile minds who are unavoidably drawn to each other reflected in works from other countries: Heathers, Heavenly Creatures, Thoroughbreds – films far outside the realm of twee. Clashing that inevitably tragic relationship dynamic with the overactive imagination of childhood whimsy does feel distinctly French to me, though, even beyond its adoption of twee visual tropes specifically.

Of course, twee has been exported globally to the point where it is no longer explicitly French, if it ever was. Michel Gondry made most of his iconic works in America. Wes Anderson, a hipster Texan, is a cornerstone of the aesthetic. 2010s twee devotees like the Australian dreamworld comedy Girl Asleep and the aforementioned Scottish musical God Help the Girl are twee as fuck, undeniably so. I’d like to think you could export Love Me If You Dare to practically any urban setting without losing what distinguishes it as twee. What I’d be more concerned about losing in that translation is one of the major reasons the film works as well as it does and one of the defining tropes of artsy-fartsy French cinema at large: the bleak ending. It’s almost a cliché to say that Hollywood productions are more inclined to have a happy ending than their French film counterparts, but I could very easily see an American remake of this film sidestepping or undercutting its tragic conclusion while maintaining the twee whimsy free of morbidity, zapping it of its magic.

Boomer, am I being my own worst nightmare (a pretentious art film snob) by assuming that this quirky French romance must have a tragic ending to succeed on its own terms? Is there any satisfying way you can see this story about two thrill-seeking hedonists who express their affection through torturous dares concluding without them dying in each other’s arms, locked away from the rest of the world? Would a traditional “Hollywood ending” have ruined the appeal of the film’s otherwise sinister romance dynamic?

Boomer: If I’m being completely honest, at the moment that Julien (supposedly) crashed into that truck while speeding away from the police and apparently died, I thought the film was over. When it continued and there was more to it, I thought to myself, “Oh, how French.” It’s not that the French are without morality, of course (I saw enough Earth Day demonstrations in Lyonne last year to know that there are things about which they care deeply and passionately), but their different viewpoint on the relativistic ethics of sexpolitik are pretty different from ours (or at least mine; I’m not trying to project onto anyone else in this group). For me, I kept expecting a more American moralistic standpoint to leap out of the shadows and take over this viewing experience; as a result, I expected that this purely hedonistic joy that Julien declared to be better than [insert your drug/sex position/adrenaline junkie activity of choice here] to be his last moment, and that we were being treated to a Hays-lite moralization that “This may look like fun but it is bad and you will be punished.” And to be honest, I wasn’t entirely opposed to that? Interpreting from a purely American perspective is tricky; while I was watching the scene of Julien’s mother’s death, which Britnee mentioned above, I found myself consciously thinking that this would be treated differently in an American film. Here, I think it demonstrates that Julien is deeply unaware of just how unwell his mother really is, and reflects the way that children fail to understand the articulation of the adult world, and that tragic failure to read the situation may even be the instigating factor in his inability to navigate the adult world with any kind of joy outside of his game with Sophie. That’s not explicit (although it would be in an American film), but it gets to the heart of your question: is there anything tragic in this film (like, as you asked, the ending) that is treated with the deference due to tragedy? Even if death at the bottom of a concrete pylon is a tragedy in theory, the film doesn’t treat it this way, instead acting as if living to a ripe (and ribald) old age is just as emotionally satisfying a “happy” ending as being buried alive. Honestly, seeing the elderly Julien and Sophie together is the Hollywood ending, and it’s not nearly as thematically resonant or tonally consistent as (what I assume is) the real ending. That’s not necessarily being artsy-fartsy to say so, but it does underline all of the ways that this differs from the mean.

Britnee, you mentioned above that you found the first act which took place during our leads’ respective childhoods to be more endearing than the rest of the film. I agree, although I wasn’t as cold to the rest of it as you were. How would you have preferred to see this play out? What changes would you have made?

Britnee: The romcom-loving side of me would want to see Julien and Sophie get together for good in the dinner scene when he fake proposes to her. That was probably the most upsetting scene in the entire film. The secondhand embarrassment was so bad and made me hate Julien so much. After the proposal, the rest of the film would be a quirky journey to their wedding day. Julien’s father would have a come-to-Jesus moment and embrace his son on his wedding day, letting him know how proud he is of him and how much he loves him. Sophie’s sister would give a heartfelt toast at the reception explaining how she forgives her sister for ruining her wedding cake. Their families would just come together in the comic style of My Big Fat Greek Wedding. Basically, I want My Big Fat French Wedding to be a thing.

I don’t want to seem like I don’t appreciate the darkness of Love Me If You Dare, because I do. I just have to be in the right mindset to watch two people lose their minds on a path of destruction.

Lagniappe

Boomer: Man, Julien’s father is such an asshole.

Britnee: Part of me still doesn’t think that Julien and Sophie really died in the end. It’s very unlikely that they lived, but based on all the other times I thought they died when they didn’t, I just don’t trust them.

Brandon: I do think this movie’s greatest asset is the unpredictability of its storytelling, which makes it feel as if anything is possible from minute to minute, as long as that anything is emotionally cruel. What impresses me most about that unpredictability is that the storyline still manages to maintain a clear, logical progression in its tone & aesthetic; it’s not all chaos. The dreamlike pop-up book sequence Britnee described feels totally in tune with the characters’ childhood imaginations, which later give way to the visual tropes of action thrillers, romantic melodramas, and wedding ring jewelry commercials as they grow into adults. I also greatly admire the trajectory of its central romance, which does not shy away from the impossible scenario these two characters have set up for themselves where “Happily ever after” cannot be achieved without a few casualties, if not the end of the world. For all of the film’s visual showiness as an excited director’s dressed-to-impress debut, its value as an off-kilter feat in morbid, fluid storytelling is what really makes it a gem.

CC: I’m really glad this film held up! Once I saw Amélie a couple years later, it obviously replaced Love Me If You Dare as my favorite darkly whimsical French film, but this still holds up on revisit.

Upcoming Movies of the Month
April: Brandon presents Local Legends (2013)
May: Britnee presents Belizaire the Cajun (1986)
June: Boomer presents Puzzle of a Downfall Child (1970)

-The Swampflix Crew

Movies to See in New Orleans This Week 3/7/19 – 3/13/19

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Mardi Gras was beautiful and exhausting (check out our own Divine-themed walking krewe to get a taste of what of what I mean) so in the spirit of a soothing recovery, let’s keep this week’s big screen roundup short & sweet. Here are the movies we’re most excited about that are screening in New Orleans this week.

Movies We Haven’t Seen (Yet)
Frenzy (1972) – A London-set serial killer thriller directed by Alfred Hitchcock, in what ended up being his second to last feature. Playing Sunday 3/10 and Wednesday 3/13 as part of Prytania’s Classic Movies series.

Greta – I honestly have no idea what’s going on in this movie beyond Isaelle Huppert & Chloë Grace Moretz trading some deliciously vicious Lifteime Movie cruelty in a struggle for power. That alone is more than enough to sell my ticket.

Movies We Already Enjoyed

Fighting with My Family – British comedy mainstay Stephen Merchant writes & directs a shockingly compelling biopic about WWE wrestler Paige in her early rise to power. This is the most I’ve cried and the hardest I laughed in a movie I didn’t expect either from since that Breakfast Club-style reboot of Power Rangers. Even if you have zero interest in pro wrestling as an artform, it’s still very much worth your time.

Happy Death Day 2U– The locally-shot, Groundhog’s Day-riffing time loop slasher is back for a second round, this time pivoting from horror comedy to absurdist sci-fi. This is just as much ofa hoot as the first Happy Death Day, if not only for offering locals another opportunity to see sports mascot The King Cake Baby fulfill his obvious destiny as a horror movie villain.

-Brandon Ledet

Krewe Divine 2019

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In 2017, a few members of the Swampflix crew decided to finally grow up and get serious about Mardi Gras. We collectively shed our annual personal crises about what themes to include in our Fat Tuesday costuming by pooling our resources to pray at the altar of a single cinematic deity: Divine. Arguably the greatest drag queen of all time, Divine was the frequent collaborator & long-time muse of one of our favorite filmmakers, John Waters. Her influence on the pop culture landscape extends far beyond the Pope of Trash’s Dreamlanders era, however, emanating to as far-reaching places as the San Franciscan performers The Cockettes, the punkification of disco, RuPaul’s Drag Race, and Disney’s The Little Mermaid. Our intent was to honor the Queen of Filth in all her fabulously fucked-up glory by maintaining a new Mardi Gras tradition in Krewe Divine, a costuming krewe meant to masquerade in the French Quarter on every Fat Tuesday into perpetuity.

Our initial krewe was a small group of Swampflix contributors: site co-founders Brandon Ledet & Britnee Lombas, regular contributor CC Chapman, and repeat podcast guest Virginia Ruth. Last year we were joined by local drag performer Ce Ce V DeMenthe, who frequently pays tribute to Divine in her performances. There’s no telling how Krewe Divine will expand or evolve from here as we do our best to honor the Queen of Filth in the future, but for now, enjoy some pictures from our 2019 excursion, our third year in operation as Swampflix’s official Mardi Gras krewe:

Eat shit!
Krewe Divine