Don Verdean (2015)

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threehalfstar

I can’t blame everyone else for not caring, but I personally want the best for Jared & Jerusha Hess. The married couple/filmmaking partners started their career as something of a novelty act with the titles Napoleon Dynamite & Nacho Libre, but their third film, Gentlemen Broncos, is a personal pet favorite of me. It’s a nerdy, delightfully misshapen work that found the Hesses embracing their inner strange in a seemingly authentic way and I’ve made it something of a personal mission of mine to shepherd the too-easily discarded film into cult classic territory. The Hesses recently seemed poised to top that success with a pair of talent-stacked comedies going into wide release the same year. Unfortunately, their Zack Galifianakis/Kristen Wiig bank heist comedy Masterminds suffered a blow when its distribution company financially collapsed & its release was shelved indefinitely. The other movie, Don Verdean, made not even the smallest splash at the theaters and quietly slipped onto streaming on Netflix with no apparent fanfare. It seems the Hess heyday is still somewhere ahead of us (unless it began & ended with the “Vote for Pedro” t-shirt craze, which seems just as likely).

Again, I can’t exactly blame critics & audiences for not falling head over heel for Don Verdean. For a comedy this deeply strange & off-kilter it’s also oddly subdued, as if the Hesses were aiming to make a lowbrow version of a Coen Brothers film. Don Verdean is a screwball comedy about four snake oil-selling religious hucksters trying to make a dishonest buck in the faith industry: Sam Rockwell as the titular “archeologist” (read: artifact thief); Danny McBride as the living “miracle” Tony Lazarus (whom The Good Lord decided brought back to life so that he could marry the hooker he overdosed with & start a ministry); Will Forte as a competing minister/former High Priest of the Church of Satan; and Jemaine Clement as a con artist producer of religious artifacts both real & forged (in an unfortunate bit of Middle Eastern Jew racial caricature). All four of these dark souls are condemnable in their exploitation of religion as a racket, which may be an indication of the Mormon filmmakers Hesses’ disgust with certain, cynical factions of Evangelicals within the Christian community. The film never aims to be a satire about gigantic institutional shortcomings within organized religion’s opportunistic hucksters, however. It’s more of a character study of a small, oddly specific group of barely human weirdos who sometimes allow their thirst for financial gains & notoriety outstrip their faith in God.

I don’t think going small & narrowly focused is necessarily a problem for Don Verdean, but it’s definitely not a comedic style that’s going to grab much attention. Sam Rockwell’s quiet, oddly undignified portrayal of a past-his-prime archeologist seemingly plucked from a Chuck Norris promo VHS scrounged up by Everything Is Terrible isn’t flashy or over-the-top in any particular way. His quiet convictions, both religious & self-serving, are hilarious in their absurdity, however. His company Holy Land Investigations is in the business of searching for artifacts like the scissors that cut Samson’s hair, Lot’s wife’s salty remains, and Goliath’s rock-cracked skull and bringing them to the “USA where they belong” in order to prove that The Bible is “true”. He may not go full living cartoon at any particular moment in his performance, but there’s plenty of unreal amusement is his statements like “Finding treasure in the Earth is meaningless unless it helps someone get to Heaven who wouldn’t get there otherwise” & “What makes you think you can carbon date the wrath of the Almighty?”

Don Verdean may not be a far-reaching satire of Evangelical opportunism or an over-the-top riot of wild caricature, but I do think Jared & Jerusha Hess have a lot to say about outsized hubris and the divisions that arise between faith & financial gain in the more theatrical wings of Christianity. Their point is just quietly grounded in a muted character whose soul is just as grey-brown as the earth tone colors of his Chuck Norris cosplay. The movie only falters when it loses focus on this troubled antihero & instead follows the larger-than-life characters that color his outdated, insular world. They did a much better job of sticking to a grounded, focused POV in Gentlemen Broncos, which may help explain why that film was more artistically successful (to me anyway; neither movie was received especially well), but I still enjoyed most of what goes down here. My uncontrollable urge is to again recommend that you give Gentlemen Broncos a fighting chance, but if you already have & enjoyed what you saw, Don Verdean‘s not too shabby of a follow up. I wouldn’t be surprised if Masterminds plays out much the same way (if it ever sees the light of day in the first place). Here’s to hoping.

-Brandon Ledet

Finders Keepers (2015)

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fourstar

Roger Ebert once called cinema “a machine that generates empathy.” He explained, “It lets you understand a little bit more about different hopes, aspirations, dreams and fears. It helps us to identify with people who are sharing this journey with us.” It’s a quote I (and many others) return to often because it is so remarkably insightful & concise, but I don’t think it’s ever more true than it is with documentaries. Documentaries have a way of taking a subject that seems so odd or quaint from the outside & establishing the all-too-relatable, often devastatingly depressing humanity within. While a memeified YouTube clip or local news segment can reduce someone to a modern day freak show (think “Hide your kids, hide your wife” or “Ain’t nobody got time for that”), documentaries have the luxury of digging deeper beyond that detached amusement & fascination. Suddenly someone you might mock for dedicating their life to worshiping the minor pop star Tiffany or donating their penis to a museum while still alive & breathing is revealed to be a real, living person you can’t help with empathize with on some level after being confronted with their humanity.

Finders Keepers is smart in the way it consciously pulls off this trick. The film documents a bizarre case in which a small town “entrepreneur” purchases a barbecue grill from a storage unit auction only to find a human foot inside. Instead of returning the foot to its original “owner” (John Wood), the foot’s new warden (Shannon Whisnat) decides to make a media circus out of the ordeal & initiates a years-long public legal battle over the foot in order to capitalize on the minor fame it affords him. He brands himself as “The Foot Man” & charges admission to see the grill he discovered it in as a kind of morbid roadside attraction. Local news affiliates eat up Whisnat’s snake oil greedily & openly, unashamedly refer to the fiasco as a “freak show”. The film portrays the early goings on with a lighthearted “Get a load of this!” attitude that lures the audience into joining in with the gawking, lest they cast the first stone. However, the empathy machine eventually revs up & things take a very sour turn.

What at first seems like a thin story for a feature length documentary is later revealed to be something fairly nuanced & sinister. Whisnat was not only making a mockery out of a lost limb (which would honestly be bad enough in itself), but also a familial tragedy. Wood lost his foot in the same airplane crash that killed his father. The recovery from this unexpected devastation sent the deceased man’s surviving family into a spiral of abuse, addiction, stagnation, and estrangement. Where Whisnat saw an opportunity for fame & financial exploitation in an accidentally discovered foot, Wood saw a physical manifestation of grief he couldn’t process in a healthy, productive way. Even more fascinating yet, the two men had a history together as children that raises issues like petty jealousy & class politics in a documentary that initially purports to be about something much smaller & more unassuming: a foot. Finders Keepers is eager to surprise at every turn with just how complex & uncomfortable this story can get when it’s initially treated as nothing ore than a joke by the public & the media.

I missed catching Finders Keepers (among several other promising-looking documentaries) at last year’s True Orleans Film Festival, which is an opportunity I’m sad to have squandered. Watching the film with a live audience seems like it’d be a great venue for appreciating what it delivers, since its M.O. is to make you laugh, then make you feel bad for laughing, then make you laugh through the pain. It’s been a while since I’ve seen this keen of an observation on the exploitative nature of media coverage & the memeification of human beings and although the film holds up really well as afternoon Netflix viewing, I’d love to have experienced this particular empathy machine at work with a room full of strangers. I imagine the delight & discomfort would’ve both been palpable.

-Brandon Ledet

Scott Valentine’s Other Over-Sexed Demon Feature: To Sleep with a Vampire (1993)

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As Boomer mentioned in our Swampchat discussion of April’s Movie of the Month, the romantic horror comedy My Demon Lover, the film’s star Scott Valentine had struck it somewhat big as a bad boy heartthrob on the televised sitcom Family Ties, but mostly failed to convert that success into a long term film career. It wasn’t for lack of trying, though. Valentine had a long string of starring roles in minor titles throughout the 80s & 90s, but his turn as the titular monster in My Demon Lover would mark the high point of a career that never truly took off. Topping out with My Demon Lover might help explain why the actor later returned to the antiheroic position of romantic love interest/supernatural threat in the straight-to-VHS oddity To Sleep with a Vampire six (six six) years later. To Sleep with a Vampire & My Demon Lover are two vastly different films working in two entirely separate genres (the erotic thriller & the romantic comedy, respectively), but Scott Valentine’s starring roles as the dangerous, titular love interest in both works serve as a clear connecting piece between them.

Some of the genre markers of To Sleep with a Vampire are seemingly at war with themselves. The film opens with Scott Valentine stalking back alley as if he were the brooding antihero in a self-serious neo-noir, immediately announcing himself as a vampiric threat. Once the film shifts gears, Valentine does his brooding in a cheap strip club, revealing the film’s true nature as a sleazy erotic thriller. To Sleep with a Vampire commits a little too earnestly when it reaches the strip club, indulging in so many passionless strip teases that it started to feel like a strange, vampiric modernization of the Ed Wood-penned “classic” Orgy of the Dead. Thankfully,the film eventually moves on and blossoms as being . . . actually pretty great? Valentine’s vampiric sex demon materializes at a sleazy strip club not only to oggle, but to search for a potential victim, one he finds in a down-on-her-luck stripper who is hopelessly suicidal due to an estranged relationship with her young son. The stripper, who’s essentially hit rock bottom on this particular night (and, thus, more attractive to her vampire predator, since killing someone suicidal is justifiably more ethical), is convinced to follow the bloodthirsty beau back to his bachelor pad (lair?) to discuss the delicacies of mortality until he plans to feast on her blood just before sunrise. Eventually, they bone.

A straight-to-VHS triviality produced by Roger “The Best There Ever Was” Corman, To Sleep with a Vampire is far more entertaining than it has any right to be. At times threatening to devolve into a deeply misogynistic masturbation fantasy for immature man-children, the film gradually reveals itself to be something much more poignant. Its all-in-one-night plot structure eventually morphs the film into something of a glorified stage play (from way, way, way, way off Broadway) akin to Steve Guttenberg’s passion project PS Your Cat is Dead. It’s far from the vampiric romance of titles like The Hunger, Near Dark, Only Lovers Left Alive, Innocent Blood, or A Girl Walks Home Alone at Night in terms of quality, but there’s still an interesting back & forth in the film’s understanding of gender politics through a vampiric lens & Scott Valentine’s monstrous heartthrob really does have great chemistry with his sex worker victim (Charlie Spalding) despite the predatory aspect that relationship dynamic implies. This is an atmospheric work where the gloomy, horny atmosphere is often undercut by an overbearing sense of camp, but it’s a compromised formula that works surprisingly well. In particular, the objectively bad acting of the two leads makes their overwrought characters seem all the more “human”. In a more tongue-in-cheek work, the exchange “Tell me about the daylight. How does the sun feel on your skin?” “How the hell should I know? I work nights,” might’ve been worthy a hearty eye roll, but the deadpan performances sell it wholeheartedly here.

That’s not to say that To Sleep with a Vampire is anything more than a campy trifle. There’s plenty to scoff at here: the black & white vampire cam, the titular antihero’s oversensitive concern with vampire stereotypes, weird exchanges where the mismatched protagonists become physically a combatitve & then immediately make out, an inevitable love-making scene that nearly outdoes The Room in sheer audacious cheese, etc. However, the movie still has a surprising emotional weight to it, especially in its exploration of the vulnerability in following a complete stranger home for casual sex. Scott Valentine also shows a surprising amount of range here. His two portrayals of sex-obsessed demons could not be more different. In My Demon Lover he’s pure cartoonish id, not unlike a murderous version of Rik Mayall’s performance in Drop Dead Fred. In To Sleep with a Vampire he goes full Batman in his performance (this was the Tim Burton era of the character’s popularity spike, mind you): gruff, brooding, misunderstood, conflicted. Again, it’s difficult to discern which is the better film out of To Sleep with a Vampire & My Demon Lover because they are so artistically disparate (and so politically regressive in their own unique ways), but both are transgressively entertaining in an odd way & both do their best to showcase Scott Valentine’s talents as a dangerous bad boy sex symbol. My Demon Lover is more readily recommendable to potential Scott Valentine fetishists in its (minor) cultural significance & its commitment to let the actor run wild, but To Sleep with a Vampire features the 80s semi-icon wearing only a pair of leopard print bikini briefs on a moonlit beach, so who’s to say which is more essential in that regard? Either way they compliment each other nicely & they’re both worth a watch for the shlock-inclined.

For more on April’s Movie of the Month, the 1987 romantic horror comedy My Demon Lover, check out our Swampchat discussion of the film, this look on how it reflects the work of director Ate de Jong, and last week’s unlikely, uncomfortable look at how it compares with Harold Ramis’s 2000 remake of Bedazzled.

-Brandon Ledet

Dr. Strange, Marvel’s Race Problem, and Conscientious Objection

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Marvel has a race problem. There’s really no arguing with that, unless you’re just not paying attention. So far, black men in the MCU have largely been relegated to secondary roles; Anthony Mackie’s Falcon and Don Cheadle’s James “Rhodey” Rhodes are great characters who play important roles in their respective films, but they’re still essentially sidekicks for the white main characters. Even in Age of Ultron, white newcomers Wanda and Pietro get more screentime than Falcon or War Machine; the two black characters are stuck on the second string. Idris Elba is awesome in the Thor films, but he’s still consigned to staying out of the action and isn’t treated with the same kind of importance in the rest of the MCU as other members of Thor’s supporting cast (like Stellan Skarsgård’s scientist or Loki, both of whom appeared in Avengers, with Dr. Selvig even making his way back to the action for Age of Ultron*). I understand that Gamora is green in the comics, but that doesn’t change the fact that Guardians of the Galaxy featured the biggest role so far for a black woman in this franchise but also saw her ethnicity being erased in the most literal sense imaginable. The problem isn’t that they kept Gamora green, it’s that it  took that long for a black actress to feature so prominently in one of these films. How many Asian characters can you count in the films? There’s Hogun, whose appearances in the Thor films maybe add up to ten minutes of screentime, and there’s Helen Cho, the doctor from Age of Ultron. But that’s pretty much it, isn’t it?

Frankly, it’s kind of pathetic that Agents of S.H.I.E.L.D. has managed to have more POC in major roles than the MCU proper has (with superpowered characters like Daisy, Jiaying, Giyera, Joey, Yo-Yo, and Raina along with non-powered people like Mack, Mike Peterson, Melinda May, Blair Underwood’s Andrew, Edward James Olmos’s interim SHIELD director, and others). It would be easy to say that, for instance, Jessica Jones has thirteen episodes a season and thus more time to develop the character of Luke Cage, or that Daredevil has more time to focus on Rosario Dawson’s Claire Temple, but that’s essentially making the argument that white characters are of primary import, and non-white characters need only be included “if there’s time.” I can already hear the objection that there’s a Black Panther movie coming out soon, so can’t I just be happy about that? And, hey, I am! But I can’t ignore that it took over a dozen films to get to the point where Marvel was willing to “take a risk” on developing a film about a black superhero. This is especially ironic given that the MCU wouldn’t exist were it not for the surprise success of Blade, which we’ve been talking about over in Agents for a while now (it’s not surprising that Blade’s importance has been largely erased from film history; how many articles have you read talking about how Deadpool is “the first R-rated comic book movie”?).

All of this is a long-winded introduction to say that Brandon and I will not be doing an Agents of S.W.A.M.P.F.L.I.X. feature for Doctor Strange while the film is in theatres. He might take the opportunity to review the film independently, but I can’t in good conscience contribute to the box office for this movie. Batman v Superman was not a good film (rants from defensive fans aside), but there will be sequels because of what a financial success it was. Even though the contribution that I made to that success with my ticket fare is largely negligible, I cannot divest myself of some sense of responsibility. Doctor Strange’s whitewashing of the source material, and the blatant monetary reasons for doing so, are not something that I can condone or participate in, so I will not be seeing the film in theatres. Brandon may view the film in order to review it, but readers should not expect an Agents point/counterpoint review until after I have the opportunity to view the film without contributing to it financially.

If you’re upset about this, decrying that Doctor Strange has never been depicted as a POC in the mainstream Marvel continuity and therefore the MCU is not beholden to make him non-white in the adaptation, then my guess is that you are already in the comments section letting everyone in the world know that you’re a low-key racist. But if you’re still with me, here are a few things to bear in mind. First, the argument that characters who are white in the comics should remain so in any and all adaptations because it stays “true” to the original vision of the creators ignores the history of representation (and the lack thereof) in entertainment history. The reason that there aren’t that many black or Asian or Latinx characters in comics isn’t because this is a natural result of reader interest. The reason that the Jay Garrick and Barry Allen Flash characters aren’t white in the comics is because they are of a different era, when accepting that white maleness was the default was the status quo; we live in the future, and it’s time to accept that. When you’re looking at a medium that is 95% white characters, expanding the number of characters who are non-white from 5% to 10%, 15%, or 20% is barely progress, and yet there are people who will fight tooth and nail to keep Johnny Storm, Wally West, and Stephen Strange white.

Secondly, it’s important to look at who is being left behind. Stephen Strange and Danny Rand (of the upcoming Netflix Iron Fist series) in particular are characters that would benefit from solidifying their ties to the Asian cultures that are relevant in their narratives (or, in Iron Fist’s case, connecting the character to something real rather than a fantasized fictionalized Asian culture). Iron Fist exists as a character because Marvel writer Roy Thomas caught a kung fu movie and thought it would be fun to do a kung fu storyline in the comics; Danny Rand’s basically a character that exists because of seventies films that reduced all cultures of the East into a single monoculture for the purposes of exploitation, just as Luke Cage was born out of the popularity of blaxploitation flicks. Yes, the character of Danny Rand is a white guy who is trained by the inhabitants of fictional K’un L’un, but he’s such an obvious choice to diversify the MCU that it boggles the mind that the powers that be chose to cast white actor Finn Jones instead of an Asian actor (off the top of my head Osric Chau comes to mind, or Godfrey Gao if you want to skew a little older). The Netflix adaptations up to this point had actually been somewhat radical in that they focused on characters who exist in marginalized spaces: the handicapped (Daredevil), women in general and abuse survivors specifically (Jessica Jones), and African American men (the upcoming Luke Cage). Casting a white actor as Iron Fist is a total fumble and isn’t even internally consistent with the other Defenders programs.

But when it comes to Doctor Strange, it’s not just a matter of severing ties to an exoticized and fetishized “Orientalism” that was the ground from which Iron Fist sprang. Stephen Strange, in all adaptations, is a conceited surgeon whose fine motor control is lost due to an accident resulting from his hubris, ending his medical career. Confronted by his limitations, he must be apprenticed to the Ancient One, a centuries-old magic user who trains young sorcerers; he is drawn to Strange because he believes that the younger man will one day become the new Sorcerer Supreme, the most powerful wielder of magic of this generation. The history of the Ancient One is that he was born in a Himalayan community known as Kamar-Taj, in what is now Tibet. And that’s where Marvel runs into a problem.

It’s a natural end result of globalization (and cultural colonialism as American  media is distributed around the world) that the international market be taken into consideration with regards to marketing and distribution. Films can live or die these days on the international box office, and China is one of the largest consumers of American film as a consumer good outside of the domestic sphere. As much as we hear complaints these days from regressive pedants about media “pandering” to “SJWs” because of the inclusion of gay, trans*, queer, and POC characters (you know, like people who live in the real world), the most obvious example of pandering in film is the way that films set themselves up to play to the Chinese market. For the most obvious example, just look at the most recent Transformers film, which relocates its action to China in the final third of the film’s runtime, including product placement for Chinese companies that have no foothold in the U.S. You don’t have to pay that much attention to the news to know that Chinese citizens live under an information embargo, with strict censorship laws and an inarguably totalitarian government (unlike the U.S., where we live under a totalitarian economy that controls the government, but the internet is open enough that even flat earthers and anti-vaxxers can voice their absurd beliefs). Transformers 4 went so far as to actually prop up the Chinese government, which is, frankly, amoral. Can you imagine if The Beast from 20,000 Fathoms was made in 1940 instead of 1953 and featured a 40 minute finale sequence set in Germany, with characters asking if they should contact Der Fuhrer for help fighting off a monster, because he’s such a good leader? Yeah, mull that over for a minute.

What does that have to do with Doctor Strange? Well, sweet summer children, the mythos of the comic is strongly tied to Tibet, which was annexed by China and placed under the control of the Chinese People’s Liberation Army in 1951. Ostensibly, the PLA wanted to leave Tibet to operate autonomously, even guaranteeing the people of Tibet the right to religious freedom, but this was a colossal falsehood (the PLA was particularly anti-religious, and the Tibetan monks’ willingness to provide asylum and safe haven for rebels fighting against the oppression of the PLA made them particularly vilified). Tibetan sovereignty essentially died with the Cultural Revolution (1966-1976), when Chinese officials destroyed monasteries, temples, and religious icons in an act of inarguable cultural genocide. Religious leaders and highly educated people were forced to undergo re-education, and exposure of these atrocities to the public eye (most notably with the famous photo of the protestor in Tienanmen Square) brought some attention to the plight of the Tibetan people, but the fervor of Western support was shallow and ultimately short-lived.

References to Tibet in media are, obviously, strictly censored in China. The government bans pretty much any person or piece of media that mentions Tibet at all; the possession of a Tibetan flag is a criminal offense in China. The Communist Party of China (CPC) has effectively destroyed an entire culture and is actively working to erase the history of their atrocity and the people affected by it from the face of the earth, which is sickening. My problem with Doctor Strange is not merely that Marvel cast Benedict Cumberbatch instead of a non-white actor, or that they cast Tilda Swinton as the Tibetan Ancient One, which is basic whitewashing of the character and problematic in its own right. My major issue is that, in doing so, Disney/Marvel is actively participating in the erasure and cover-up of a cultural genocide against the Tibetan people, all for the sake of ensuring that they can continue to see high profit margins on the international (and specifically Chinese) market. Marvel has changed their source material not to keep up with the times, but in order to cowtow to a regime. I am but one man, and a very privileged one at that, but I can recognize that this is amoral at best, and as such I will not be purchasing a ticket to see Doctor Strange. I hope that you will stand with me and do the same.

*I didn’t forget that Idris Elba is also in Ultron, but only in a dream sequence Thor has, which hardly counts.

-Mark “Boomer” Redmond

Star Trek Beyond, and Beyond

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Okay, folks, let’s talk about Star Trek.

When I was a kid, I was really into fantasy books. I loved The Chronicles of Narnia, The NeverEnding Story, and the Oz books (Tik Tok of Oz was my favorite) and I read them over  and over again. Then, the summer after I turned nine (1996, if you care), I spent the days with a trio of home schooled boys and their mother, who ran a de facto home daycare out of her home. Our days were pretty structured, with outdoor time and reading time, and we would watch a movie every day after lunch; frequently, this consisted of watching various Star Trek films, usually Wrath of Khan, The Search for Spock, or The Undiscovered Country (I had actually seen The Voyage Home many times before, as it was one of the few VHS tapes we owned, but had never connected it to a larger franchise, thinking of it only as “the whale movie”).

An obsession took root and hollowed me out. When the local NBC affiliate started syndicating reruns of The Next Generation in the afternoons, I suddenly had direct access to the franchise every day. My family didn’t have a lot of money, but they did their best to help buy action figures of the characters; the ones I didn’t have I made out of Happy Meal toys by painting Starfleet uniforms on them. I built a custom bridge playset out of  discarded scraps from my father’s woodworking and created new worlds for my favorite characters to explore. We didn’t have UPN, so my aunt who lived in Raleigh would record episodes of Voyager on tapes and mail them to me, and I watched those same twelve episodes until I could recite them by heart. I lived, ate, and breathed Star Trek for the better part of a decade, much to my father’s chagrin, with only occasional bouts of superhero interest. Later that year, I was taken to my first convention (with guest George Takei!) at the now-defunct Baton Rouge Hall Convention Center, where I was one trivia question away from winning an original script from the filming of classic Star Trek episode “Mirror, Mirror.” Knowing that the captain of the Reliant was Captain Terrell was not enough; knowing that McCoy’s daughter was named Joanna was not enough. Can you imagine how much smaller my student debt would be now if I had a Takei-signed copy of a “Mirror, Mirror” script? My developing brain learned a new lesson that day: every bit of information about Star Trek must be absorbed and stored, for the rest of forever, in case it came in handy again.

After the premiere of Battlestar Galactica, I had to take some time away from Star Trek. BSG was just so unlike it (or anything else) and so steeped in the contemporary political landscape that, to my cynical teenage self, Star Trek seemed immature in comparison. It didn’t help that the last TV series, the prequel Enterprise, had been reprehensibly awful for nearly all of its run; Star Trek was a dead franchise. There’s a reason that I wrote my master’s thesis on Battlestar and not Voyager. And so, with the last two feature films with the cast of NextGen being colossal failures (Insurrection received mixed reviews initially, but 2002’s Nemesis was the lowest grossing ST feature of all time), the well was capped in 2005, with the airing of the series finale of Enterprise. For the first time since 1987, there was no new Star Trek.

I’ve touched on this briefly in a few other things I’ve written here (and on my personal blog, and on bathroom walls, and interjected verbally into conversation without invitation), but Star Trek is an optimistic, progressive vision of humanity at its very core. From 1966, when the original pilot for the classic series saw a woman as second-in-command of the ship (an idea that NBC executives immediately rejected) and the series proper showed POC and women in positions of authority and respect, the show has tested the boundaries of social stigmas by pushing against them. The original series saw the first scripted interracial kiss on television in the episode “Plato’s Stepchildren,” and, despite being a Cold War product, saw a passionately patriotic Russian crewman take his place on the bridge alongside characters representing various ethnicities and backgrounds. The show was not without flaw in this arena; on the one hand, instead of casting a real Indian woman as Lieutenant Rhada in “That Which Survives” and “Requiem for Methuselah,” it appears that they cast a white actress and put her in brownface and a bindi. On the other hand, given the era in which the series was being broadcast, it’s commendable that some effort was made at all. Another example is Mexican actor Ricardo Montalban, who was cast as Indian Khan Noonien Singh; although this is problematic in that it it endorses the idea that POC of different ethnic backgrounds are interchangeable, it was groundbreaking and progressive for its day, and that humanism and progressivism is Star Trek’s best quality. No other media franchise has done so much for the cause of representation. In her autobiography Beyond Uhura, Nichelle Nichols called the series “a vehicle for [progressive] ideals about equality, freedom, and personal accountability,” for “audiences to enjoy, cherish, and incorporate into their own hopes fot the future and humanity.”

What I’m getting at here is that I’ve spent large portions of my life thinking about the world of this franchise, its implications, its role in society, it’s fictional society’s role in the text, etc., for better or worse. I’m not a Star Trek fan, I’m a Star Trek academic, with all the intense scholarship and rigorous thought that such a term implies. I’ve spent time pondering the role of the capitalism-free Federation in the larger galactic economy, what it’s like to serve aboard a starship as a civilian scientist, and whether or not it makes any sense that Sisko’s father could really run a Creole restaurant in the French Quarter (represent!) given that no one uses money. I’m a proponent of considering Galaxy Quest the tenth Star Trek film in order to maintain the integrity of the odd/even law of quality. If you want my quick rundown: the original series is Star Trek at its purest, NextGen is Star Trek at its best, DS9 is Star Trek at its smartest, Voyager is the Star Trek with the most squandered potential, and Enterprise is Star Trek at its most tired. Wrath of Khan is undoubtedly one of the most literary science fiction films ever made and is a personal favorite. My favorite author in the extended universe is Peter David, and his New Frontier series is a delight for a long term fan; I also highly recommend Greg Cox’s Rise and Fall of Khan books and anything by Diane Duane. The best fanseries is Star Trek Continues, although Renegades is laudable for its concept even if its goals are a little lofty, and Of Gods and Men gives me the warm and fuzzies. Are we all on board now? Are my credentials well established? Ok.

I considered watching and reviewing all of the Star Trek films that came before in the leadup to Star Trek Beyond, which will premier this summer. I ultimately decided not to do so, not simply because there are so many and the time between now and then is so short, but because the last thing(s) the internet needs are more reviews of the Star Trek movies. If you took all of the reviews of the films that that have ever been written, then printed them out at size ten font on a strip of ticker tape paper, the text would go all the way to Romulus and back (don’t question my math or astronomy). That’s a fact.* I do think it’s a good time to talk about the reboot in general, however, with the sequel looming on the horizon and a Bryan Fuller-produced TV series set to begin airing next year. So, let’s talk about JJ Abrams.

Abrams is a real, Spielbergian film-maker. I know that there are some who consider this heretical, and I understand their objections on the grounds that their output is of significantly different qualities. Cloverfield may have had equivalent cultural impact to Jaws, one could argue (in that both hit theatres and changed the landscape for years afterward with regards to style and tone), but it couldn’t come close to having the same kind of longevity and quality. As much as Super 8 (a movie that is 95% perfection) apes E.T., it had no hope of ever being as well-beloved. Until The Force Awakens, nothing Abrams made had the kind of staying power that Spielberg did; this is despite the similarities between the two men. I touched briefly (in my Blood Massacre review) on the fact that Abrams wrote to Don Dohler and composed the music for his Galaxy Invader, but that’s really only the tip of the iceberg when it comes to his interest in getting into film from an early age. Abrams is undoubtedly passionate about his work and his features are generally enjoyable if fleeting in their relevance.

Was he the right man to reintroduce Star Trek to the masses? Even in hindsight, it’s not really clear. The last time the franchise had any real mainstream penetration was with Deep Space Nine, as both Voyager and Enterprise were considered niche television in comparison to the relatively well-known shows that had preceded them. As a result, it had been nearly ten years since anyone outside of insiders had thought about Star Trek in any real way, and Abrams was riding high on the surprise success of Cloverfield when his name was bandied about to direct the reboot. To look back at the franchise’s history for a comparison, consider what happened British novelist Nicholas Meyers was hired to take over the film series and direct the first sequel, Star Trek II: The Wrath of Khan. The first film, Robert Weiss’s Star Trek: The Motion Picture, wasn’t well-received critically but generated sufficient revenue to warrant a second picture; Meyers had a reputation as a man who could bring a film in on time and under budget, so Paramount tapped him to bring the entire Star Trek franchise to its conclusion. The young director had never seen a single episode before, so he watched the entire series from start to finish to get a clearer idea of how to pay homage to the show and create something that would appeal to the masses and long term fans.

To do so, he chose to bring back longtime favorite villain Khan and make the film a direct sequel to the 1967 episode “Space Seed.” In it, Kirk and company find Khan and his acolytes in suspended animation in space, genetically engineered supersoldiers left over from a catastrophic war on Earth in the dark days of the 1990s (time marches on). Khan and his coterie attempt to hijack the Enterprise; when Kirk eventually defeats him, he mercifully maroons Khan and the others on an idyllic world where they can live out their lives in relative freedom rather than in a prison cell. Meyers took this idea and turned it into Paradise Lost writ large across the Star Trek universe, interpreting this as Kirk literally casting Khan down from the heavens and crafting his film around the return of Khan as a somewhat sympathetic figure of evil who seeks Ahab-like revenge against Kirk. The truly genius thing about the narrative is that the knowledge of what happened in the series adds to the intrigue but is not required for the enjoyment of the film overall; as a result, the film was such a critical and financial success that Paramount decided to make more sequels, extending the franchise and leading to its further growth.

In comparison, JJ Abrams’s Star Trek is not as successful. Abrams freely admitted that he didn’t spend much time revisiting the Star Trek of yesteryear for thematic or narrative inspiration. Instead, his first film focused more on echoing the cinematic aesthetics of the original 1977 Star Wars film, including the destruction of planets, frenetically energetic action scenes, cantinas with strange aliens, and other ideas that, arguably, don’t belong in Star Trek. There was a distinct lack of the philosophical humanism and social commentary that characterized what this franchise is supposed to represent. So did I hate it?

No, actually. The 2009 Star Trek film is delightful, in my opinion. Yes, it’s different from the canon. Yes, it’s not “my” Star Trek. Yes, it makes a lot of mistakes. Yes, its reboot/requel nature means that the only element of the franchise that remains in canon is the regrettable prequel series Enterprise. Yes, a lot of the elements make no real sense (why the hell would you build a starship of that size in a quarry in Iowa instead of in orbit?). Yes, it’s loud and kind of dumb. Yes, it was sexist in ways both obvious (nuKirk isn’t just a horndog, he’s a straight up creep) and small (Starfleet crewmembers’ rank is shown by the pleating on the wrist; by making women’s uniforms sleeveless, the film literally strips them of their rank). I’m not ignorant of or necessarily “okay” with all of that.

But for me personally, the first film in this new series did not have to be philosophical in the way that the original series and its descendants usually were (First Contact is a straight up zombie body horror movie set in the Star Trek universe, and I love it despite its tonal inconsistency with the rest of the films). Abrams’s Star Trek had one job: to get people interested in Star Trek again, to bring to the masses a sense of excitement and majesty and wonder about this world and its characters. And, hey, mission accomplished. The movie didn’t have to address human nature or racism or the inherent evils of totalitarianism or the rights of sentient technological intelligence or the importance of tolerance. The film needed to grab attention, so that Abrams could address all of those things in the next film, returning Star Trek to its humanistic and optimistic roots.

But Star Trek Into Darkness didn’t do that. Instead, it doubled down on the blockbuster elements of the first film, with more fights and more out of character moments. Having Spock fly into a rage in the first film, in defiance of what that character should do, was an interesting moment, but having him do the exact same thing in Into Darkness was a huge mistake; how is the audience supposed to set a baseline expectation of who the notably stoic and logical Spock is supposed to be when he flies off the handle in every appearance? Having Uhura pester Spock about their relationship in the middle of a mission damages all of the positive work that was done expanding her character in the first film. And, worst of all, they made Khan a white guy. And not just any white guy; the most British, whitest, most casually ableist, classist actor out there: Benedict Cumberbatch (I’ll be writing more about this soon, when I finish a write-up about why we won’t be performing an Agents of S.W.A.M.P.F.L.I.X. review of Doctor Strange until after the film is out of theatres). Yes, as discussed above, Khan was originally played by a Mexican actor and not a Hindu one, but that was progressive for its time, and casting a white actor in a Hindu role, the way that Into Darkness does, would have been regressive two decades ago. There are a lot of fun moments in Into Darkness (and if you don’t have a fetish for Chris Pine in a wetsuit, get ready to develop one), but it failed utterly on the whole to be Star Trek, instead just being a forgettable sci-fi action adventure wearing its clothes. As The Mary Sue recently asked, where are the radical politics of modern Star Trek?

In recent months, we’ve heard very little about the upcoming third film in the reimagined franchise. Concerns that were raised early in the production, like those that arose from Abrams handing the reins over to Fast/Furious franchise director Justin Lin, were largely put to bed when it was revealed that cast member (and notable “one of us” nerd Simon Pegg) would be working on the screenplay. Since then, there’s largely been a dearth of information about the film. That’s not a good sign. This year is the franchise’s 50th Anniversary (and the 20th Anniversary of my induction into the fandom), but where is the hype? Compare this to the lead up to the 50th Anniversary Special of Doctor Who from a couple years back, which featured retrospective specials, an anniversary team-up, a new line of merchandise, and the introduction of a new direction for the franchise. We’ve got a new film coming out in less than three months, and so far we’ve had one trailer, which was met with a collective “meh.”** As Gizmodo recently asked, why aren’t we hearing more about this movie?

Overall, as a Star Trek fan, I’m cautiously optimistic. Beyond could be the return to form that we’ve been waiting for all this time. But to be honest, I’m more excited about the upcoming television series, for a lot of reasons. For one thing, the film franchise will continue to be beholden to the skeleton of the original series, which means sticking to the characters from that show and not being able to expand as much as a new series would. For another, a new series means more material, with new Star Trek to watch every week rather than every few years. Further, Bryan Fuller has previously said that, given the opportunity to helm a Star Trek TV series, he would love to cast Angela Bassett as the captain, which is an idea that I am so on board for. More recent news has led to speculation that the new series will not be a continuation of the NextGen chronology but take a step back to cover the adventures of the Enterprise-B under the command of Sulu’s daughter Demora; this would be set during the middle of the century jump from Kirk to  Picard, and would also be the first time that we had an Asian (specifically Japanese) captain. (News that Demora will be mentioned, and perhaps even seen, in Star Trek Beyond has further fueled this belief.) In even more recent news, Nicholas Meyers, who brought Star Trek back from the edge of death before, has been announced as a consultant on the new series; frankly, there’s no reason to suspect that the new series will be anything other than perfection, and I’m really looking forward to it.

What are your thoughts on Abrams’s Star Trek, and the Star Trek that is to come? Are you excited about Beyond?

*No, it isn’t.

**It’s time for everyone to accept that there will never be a sci-fi/Beastie Boys mashup better than the BSG music video treatment of “Sabotage”. Here’s the side-by-side comparison, just for your edification.

-Mark  “Boomer” Redmond

The Phantom (1996)

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twohalfstar

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Common wisdom seems to be that the film market is currently flooded with so many comic book properties that mainstream audiences will soon be experiencing a wicked case of “superhero fatigue” and the whole Marvel/DC empire will crumble. So far I seem to be experiencing the opposite effect. All of these rampant comic book adaptations have sent me on something of a superhero tangent and I’ve been finding myself looking back to comic book cinema of the past for smaller titles I might’ve missed over the years. Sometimes this urge is a blessing, like when it lead me to Sam Raimi’s goofily masterful Darkman. In the case of The Phantom, however, I’m not so sure I’m on the right path.

Based on a comic strip that’s been running continuously to this day since the 1930s, The Phantom is a starring vehicle for 90s pop culture artifact Billy Zane. While dressed as his superhero alter ego The Phantom, Zane is decked out here in skintight purple spandex, black leather mask & boots, and a handgun he rarely touches. He also rides an immaculately white horse & keeps a gigantic wolf for a pet. Raised by Mongolian pirates 400 years in the past or some such nonsense, The Phantom is rumored to be an immortal ghost who protects the sanctity of the jungle from white archehologists & businessmen looking to plunder its resources. In the comics he does this through practical real world means (including some martial arts shamelessly designed to show off Zane’s fanny in purple spandex). The movie adds a supernatural element to the mix in some black magic skulls that can be exploited to bring on world domination. This addition threatens to make The Phantom entertaining as a campy trifle with half-assed old-world mysticism backing up its comic strip charm. Nothing significant comes of it, though, and after the novelty of seeing Billy Zane dressed up as a handsome, but deeply odd superhero wears off the rest of the film is a total bore.

The main problem with The Phantom is that it lacks any strong creative voice or soulful eccentricity required to make a comic book movie really work. Just match up your very favorite scene from this film to an 15 seconds of Darkman & you’ll see what I mean. There was a time when the legendary Joe Dante almost helmed The Phantom as a tongue-in-cheek camp fest and another where the delightfully sleazy Joel Schumacher could’ve dragged it down to the same so-bad-it’s-great depths he brought Batman & Robin (the one with the bat nipples & ice puns). Sadly, neither of those versions of The Phantom were meant to be and the film wound up in the dull, uninspired hands of the director of Free Willy & Operation Dumbo Drop. It’s easy to see how The Phantom could’ve swung in a more interesting direction. If nothing else, the slightly off performances of the spandex-clad Zane, O.G. Buffy Kristy Swanson, and a deliciously evil Catharine Zeta-Jones all feel like they belong in a much better movie (or at least a less boring one).

As with everything in criticism, my boredom with The Phantasm might’ve had a lot to do with personal taste. Once the wackier introductions to the film’s central scenario were out of the way, the movie would up playing like a second-rate version of the Indiana Jones franchise, especially in the way it mimicked the “Tune In Next Time!” structure of old, serialized action programs on the radio. There are Indiana Jones junkies out there who might be aching for more similar content to tide them over until the next inevitable reboot and those might be the only folks I’d recommend The Phantom to. Anyone who’s looking for an eccentric comic book movie here is a lot more likely to feel let down. The aspects of The Phantom that wound up fascinating me the most were more or less all related to its comic strip source material. The Phantom is credited as being the first superhero shown wearing the skintight jumpsuit that has become pretty much the standard for the genre and is often seen as a direct precursor to superhero titans like Batman, Superman, and Captain America. The artwork & narrative of the strip also has a distinct echo of the work of madman outsider Fletcher Hanks to it, especially of his character Fantomah, Mystery Woman of the Jungle.

It’s never a good sign when an adaptation is outshined this much by its source material and it seems audiences at the time of The Phantom‘s release shared wholeheartedly in my boredom. The film bombed at the box office and, despite strong VHS & DVD sales, never earned the two sequels in its originally-planned trilogy. I wouldn’t call this effect “superhero fatigue”, however. It’s more of a boring movie fatigue, as the superhero source material was the only interesting thing going for this slog, an effect that fades fast once the novelty of the live action comic strip wears off.

-Brandon Ledet

Roger Ebert Film School, Lesson 10: Wendy and Lucy (2008)

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Roger Ebert Film School is a recurring feature in which Brandon attempts to watch & review all 200+ movies referenced in the print & film versions of Roger Ebert’s (auto)biography Life Itself.

Where Wendy and Lucy (2008) is referenced in Life Itself: On page 64 of the first edition hardback, Ebert reminisces about his childhood dog Blackie & all of the cinematic dogs he’s fallen in love with over the years. He writes, “Every time I see a dog in a movie, I think the same thing: I want that dog. I see Skip or Lucy or Shiloh and for a moment I can’t even think about the movie’s plot. I can only think about the dog. I want to hold it, pet it, take it for walks, and tell it what a good dog it is. I want to love it, and I want it to love me. I have an empty space inside myself that can only be filled by a dog.”

What Ebert had to say in his review: “The people in [Wendy and Lucy] haven’t dropped out of life; they’ve been dropped by life. It has no real use for them, and not much interest. They’re on hold. At least searching for your lost dog is a consuming passion; it gives Wendy a purpose and the hope of joy at the end. That’s what this movie has to observe, and it’s more than enough.” -from his 2008 review for the Chicago Sun-Times

“You can’t get an address without an address. You can’t get a job without a job. It’s all fixed.”

Ebert was onto something when he mentioned in his review of My Dog Skip that certain movies, particularly movies about dogs, exist outside of critical language. The pathos of a pet owner’s relationship with their dog is strong enough in its sentimentality that a movie doesn’t have to do much to get by on that emotion/nostalgia alone. My Dog Skip skated by in this way as a passably okay movie. It’s not particularly well made or interesting, but its sappy love for canines was sufficient enough on its own to escape any pointed criticism. Shooting the movie down would be like criticizing a birthday card from your grandmother for its lack of literary ambition.

Wend and Lucy has no such tendency to rely on that dog owner sentimentality for easy drama/emotional provocation. A dirt cheap drama starring Michelle Williams years before she was a recognizable name, Wendy and Lucy tells the story of a down-on-her-luck migrant worker traveling to Alaska in hopes of landing a seasonal gig at a cannery. While on her way the titular Wendy finds herself near broke, friendless, and without a vehicle in small town Oregon. Worst yet, her only companion, a dog named Lucy, goes missing. Instead of the broad, overly sentimental strokes My Dog Skip paints with, Wendy and Lucy finds tonal devastation in subtle details. The film’s tendency for narrative understatement threatens to alienate the audience from caring about or fully understanding Wendy’s plight, but the feeling of having lost your dog/your entire world is such a universally recognizable gut punch that her predicament is all too relatable from the outside looking in.

Besides employing the universality of human-dog companionship to clue the audience in on where Wendy is in life, the movie also relies on recognizable hallmarks of an economy in shambles to introduce us to her struggle. She’s plundering pocket change for dog food, sifting through highway litter for recyclable aluminum cans, shoplifting, and relying on word of mouth from train-hopping crusties (including Will Oldham among them of all people), who are dog magnets in case you were unaware, just to scrape by. Wendy is recognizable to the audience because she’s every poor soul who’s been left behind by a cutthroat economy that has no room for them. This is the kind of character for whom $50 could make or break their entire life. Wendy’s background & motivation don’t need to be any more specific for the film’s emotional stakes to land. We know who she is & we’re invested in her success.

A lesser film might’ve crafted some kind of explicit metaphor out of Wendy’s lost dog/lost place in the world, but, again, this is not the same kind of drama as the on-the-nose (er, snout?) emotional manipulation as that of My Dog Skip (or, more recently, White God). Wendy and Lucy’s overbearing sense of dread & imminent danger is more of a tone than a blatant provocation. The vulnerability of Wendy being alone in a strange place, not having a place to sleep, and resorting to the nerve-racking tactic of tying Lucy up when entering places of business (Lucy is a good girl, but that always makes me nervous) all combine to make for a terrifying atmosphere. The stakes are relatively small here compared to a summer blockbuster where a CGI threat from another dimension might crush an entire city, but that small scale specificity only helps the emotional weight feel significant. One of the saddest shots in this film is a dialogueless pan across all the jailed dogs’ cells at a local pound. One of the biggest offenses committed is a character coldly spitting, “If a person can’t afford a dog they shouldn’t have a dog.” I’ll admit that some of the drama here is dependent upon the audience’s sentimental affection for dogs in general (this particularly hit home for me when Wendy refers to Lucy as “Lou”, which was the name of my first pet, a cat), but that sentiment was a starting point, not an end goal. Wendy and Lucy moves in small, calculated stabs at heartbreaking drama that makes that jumping point necessary, but the tenderly sad payoff of the end more than justifies the means.

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Roger’s Ranking: (3.5/4, 88%)

threehalfstar

Brandon’s Ranking: (4/5, 80%)

fourstar

Next Lesson: Shiloh (1996)

-Brandon Ledet

The Jungle Book (2016)

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fourstar

I’ve gone on record as not being a particularly huge fan of Jon Favreau’s Iron Man movies, but it seems the director might’ve learned a thing or two about how to deliver a big budget CG spectacle while helming that franchise. Favreau’s latest effort, The Jungle Book, is a “live action” remake of a Disney animation classic & marks the director’s most impressive work to date. I put “live action” in quotes because there’s really only one live action character here existing in a computer animated world, newcomer Neel Sethi as the protagonist Mowgli, which sort of positions The Jungle Book among nostalgia-inducing titles like Who Framed Roger Rabbit? and, less deservedly so, Cool World. The film intentionally cultivates this nostalgic lens through certain subtle details like a decades-old yellow font for the credits that look like they were lifted straight from an ancient VHS cassette. It’s a smart decision that eases the audience into a certain level of comfort & familiarity despite the state-the-art technical prowess on display. Again, Favreau seems to know exactly what he’s doing here, as if he’s seen it all before.

The story of The Jungle Book may be familiar to many audiences by now, but I’ve personally never read its Rudyard Kipling-penned source material & it’s been a good two decades since I’ve seen the Disney original, so I honestly didn’t remember jack shit about it going in. The only detail of The Jungle Book that was clear to me when I entered the theater yesterday was the character Baloo’s personal anthem “Bear Necessities”. Indeed, the modern version of this story doesn’t truly come alive until Baloo’s personal laid back huckster philosophy enters the scene. Early depictions of the lovable scamp Mowgli interacting with various animals of the jungle (after being raised by a pack of wolves like a little badass) range from cute to terrifying to majestic, but also lack a distinct personality & emotional pallet that Baloo brings to the table. The Jungle Book is a two-fold tale of revenge (one for Mowgli & one for the wicked tiger Shere Khan) as well as a classic coming of age story about a hero finding their place in the world, but those plot machinations are somewhat insignificant in comparison to the emotional core of Baloo’s close friendship with Mowgli (which develops a little quickly here; I’d like to have seen it given a little more room to breathe). So much of that impact rests on the all-too-capable shoulders of one Bill Murray, who delivers his best performance in years here (outside maybe his collaborations with Wes Anderson).

You might think that performance wouldn’t matter so much in a film populated with CG animals, but part of what makes The Jungle Book such a technical marvel is how realistic the animal faces are while still retaining the expressive qualities of the actors who voice them. The film essentially looks like those nature-themed t-shirts you can only seem to buy at national parks & gun shows come to life, but it’s the motion capture technology that adds a whole other layer of awe to the film’s visuals. Lupita Nyong’o is very sweet as the wolf mother Rashka who tells who tells Mowgli things like “No matter where you go or what they call you, you will always be my son.” Christopher Walken is wonderfully bizarre as the mythically gigantic orangutan King Louie (I’m guessing his uncomfortable turn as Captain Hook last year was a kind of dry run?). ScarJo & Idris Elba are both effectively terrifying in their respective roles as a murderous snake & tiger (with Johansson more or less combining her parts in Her & Under the Skin on her end). None impress quite as much as Murray does here as the con artist bear Baloo, however. Just look at his Harry and the Hendersons moment when he has to push Mowgli away despite his deep affection and you’ll find more pathos in those thirty seconds than most of the rest of the film could carry with all the time in the world. Murray has always been exceptional in his interactions with children on camera & his casting here was a brilliant choice that elevated the material greatly in terms of emotional impact.

That being said, I do feel there was somewhat of an emotional deficit at work here that made The Jungle Book more of a technical achievement than an all-around cinematic one. This was the most awe-inspiring depiction of talking animals I can think of since George Miller’s Babe (and one of the best depictions of animal coexistence politics since Babe 2: Pig in the City), but it didn’t quite reach Babe’s emotionally impactful penchant for drama. I could easily recommend The Jungle Book the same way I’d recommend a Hugo or a Dredd. You have to see this movie in the theater. You have to see it in 3D. I just don’t think it commands quite the same emotional weight as some of Disney’s more pointed work, with Zootopia being a great example from earlier this year. I should note that I might’ve been a little distracted by exceptionally poor movie theater etiquette at the particular screening I attended (screaming children, repetitive Facebooking, 4/20 bros acting unruly, the full gamut), but my emotional detachment from the film still remains true. It was beautiful to look at & Baloo made it fun, but I wish it had hit me harder square in the feelings.

It’s also worth mentioning, because it’s such an unfamiliar reaction for me, that the end credits for the film might’ve been my favorite part of the whole ordeal. The obnoxious crowd scuttled out of the theater & left me mostly alone with a beautiful pop-up book animation on a blue velvet background that made excellent use of the 3D technology on hand by playing with depth & scale. Walken’s weirdo performance also returned to serenade the (mostly empty) crowd with more New Orleans-inspired tunage and that oddly nostalgic yellow font returned to make me feel warm & fuzzy for reasons that are difficult to pinpoint. All that was missing was some extra Bill Murray content. It sounds kind of vapid to say, but the end credits in itself seemed to position The Jungle Book as a huge advancement in cinema’s visual tools, with encouraging implications as to how that advancement could be applied in a meticulously manicured art film (once it’s more affordable/accessible). The film was visually fascinating & at times wildly fun, but for the most part it just made me excited about the future of movies in general.

-Brandon Ledet

Bedazzled (2000) as the Gender-Swapped My Demon Lover (1987) of My Nightmares

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During our Swampchat discussion of April’s Movie of the Month, the romantic horror comedy My Demon Lover, I proposed than a potentially interesting way to remake the film for a modern audience would be to swap the genders of its protagonists. In the 80s version there’s something really off-putting about the idea of a crass man who turns into a literal, life-threatening demon every time he becomes horny. When the film tries to make you root for this demonic loverboy’s romantic connection with a schleppy, single woman trying to make it on her own in The Big City all you can do as an audience is scream for the love interest to run for her life. There’s a predatory aspect to this gender dynamic that I think could be entertaining in the context of a raunchy modern comedy if the two leads’ genders were swapped. I’m picturing an Aubrey Plaza or an Ellie Kemper transforming into a murderous demon every time they’re turned on and I’m chuckling instead of fighting back the urge to call the police.

The problem is that I have seen a similar concept play out on the screen before in the 2000 Harold Ramis comedy Bedazzled. A remake of a darkly funny Dudley Moore classic, Ramis’s Bedazzled changes up the formula of its predecessor by casting The Devil as (gasp!) a woman, supermodel Elizabeth Hurley to be exact. The plot lines of My Demon Lover & Bedazzled don’t exactly run parallel, but both films do tell the stories of lovelorn losers shaken out of their romantic ruts by the supernatural intervention of eternally-horny demons. Instead of seducing her schleppy victim over the course of several balloon-themed montage dates in Central Park, however, Elizabeth Hurley’s Devil is much more metaphysical in her intervention. She’s not a devil, but The Devil, after all. When recent MOTM vet Brendan Fraser’s geeky office drone wishes of a fellow coworker “Dear God, I would give anything to have that girl in my life,” Hurley’s Princess of Darkness takes him up on the offer. She pressures the foolish wimp into signing a contract that cedes his very soul in exchange for several wishes designed to win his crush’s hearth through magical coercion. Each wish, of course, blows up in the dolt’s face and The Devil takes full advantage of his hubris & naivete.

There’s a little more to the difference between these two films’ central premises than gender-swapped leads & a third party romantic interest. There’s also a major shift here in terms of character likeability. In My Demon Lover the lovelorn schlub Denny is instantly endearing in her down-on-her-luck romantic struggles & the demonic Kaz is revolting in his attempts to woo her. Bedazzled works sort of in the opposite way. Brendan Fraser’s self-absorbed, Nice Guys Finish Last nerd is unlikely to inspire anyone to wish for his happiness and Elizabeth Hurley’s large than life antagonist is, well, devilishly fun to watch. If the two characters had also swapped their allotted screen time, Bedazzled might’ve actually been a campily fun romp with an occasional mean streak. Hurley has a blast here, going through more costume changes than a millionaire drag queen (nurse, meter maid, fashion bitch, etc.) & cheekily intoning lines like, “Most men think they’re a god. This one just happens to be right,” and [in response to the indignation of “You can’t have my soul!”] “What are you, James Brown?” The problem is that nearly every minute without Hurley is an eternity of agony. Only the most devoted of Brendan Fraser fanatics could possibly stomach all seven or so versions of him on display here. As he cycles through personalities like dimwitted basketball player, oversensitive poet, and Colombian drug lord, each more broad than the last, it’s easy to see why in his heyday his comedic stylings were mostly relegated to children’s media where he could find reasons to wind up shirtless.

There’s a lot more going against Bedazzled than just the imbalance of Hurley & Fraser screen time. As soon as several racist, offensively lazy gags play over the opening credits, its easy to tell that this isn’t the young, inspired Ramis of Ghostbusters & Groundhog’s Day yesteryear. The film only gets lazier & more insensitive from there and when Fraser appears in brownface as a Colombian drug lord in the first wish segment, I was in shock that I actually saw this piece of shit movie in the theater with my parents as a kid. I don’t think Bedazzled exactly stands as a warning against my desire for a gender-swapped My Demon Lover, though. If anything, Elizabeth Hurley’s horny demon antagonist was the sole bright spot in a film that could’ve used a whole lot more of her sinful charm. Bedazzled is more of a warning that gender-swapping My Demon Lover‘s central characters isn’t enough of an instant fix to patch all of the film’s moral pitfalls. There’s plenty of room for the premise to stumble without the right creative minds to steer the ship. In other words, be careful what you wish for or the results could be a nightmare. Bedazzled taught me that, but perhaps not in the way it intended to.

For more on April’s Movie of the Month, the 1987 romantic horror comedy My Demon Lover, check out our Swampchat discussion of the film, and last week’s look on how it reflects the work of director Ate de Jong.

-Brandon Ledet

Thoughts on The Congress (2014) and the Question of What, Exactly Modern Celebrities are Selling

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One of the most wildly imaginative sci-fi films in recent memory, for my money, was the often-overlooked, “technophobic” film industry satire The Congress. In the film, Princess Bride actress Robin Wright plays a fictionalized version of herself facing an exponentially shrinking list of potential career options thanks to an industry that has a long history of underserving women as they age past their 20s & 30s. Wright’s agent uses this professional crisis to pressure her into allowing a major movie studio to digitally capture (or, in the movie’s lingo, “hermetically scan”) her very essence, essentially selling her tangible soul to a media conglomerate. This leads to a psychedelic existential crisis involving an animated wonderland of dystopian terror that makes The Congress one of the most visually bizarre films I can remember from the last couple of years.

As eccentric as The Congress‘s visual pallet can be, it isn’t exactly what’s been keeping the film fresh in my mind since I first reviewed it last year. There’s been a recent string of news stories reminiscent of the ways The Congress depicts movie studios owning actors’ likeness that feel oddly off-putting in a way the film seemed to forewarn, keeping it fresh in my mind. For example, during the press tour for the recent Zack Snyder debacle Batman v Superman: Dawn of Justice, eccentric Lex Luthor actor Jesse Eisenberg went into great detail about the fake Michael Shannon body double used in the film. Shannon, who played the villainous Emperor Zod in Snyder’s Man of Steel, didn’t fully reprise his role in the sequel as Zod’s corpse (who could blame him?), but instead allowed the studio to include him via lifeless dummy created based off his headcast. Where it gets really creepy is in Eisenberg’s description of the fake Michael Shannon, which appears in the film completely nude. According to Eisenberg, the Shannon doll was entirely, unnecessarily anatomically correct to the point where the detail was a little disturbing (long story short, he had a penis).

There are, of course, even more direct comparison points to Robin Wright’s fictional plight in the way celebrity actors are being represented & altered digitally. Actors appearing posthumously in commercials for beer, junk food, vacuum cleaners, etc. is crass enough of a concept in itself and has been around long enough to likely have influenced some of The Congress‘s digitizing paranoia. Things have snowballed even since the film’s production, however, including two high profile instances of actors being digitally inserted into feature-length works they didn’t live to see completed (Paul Walker in Furious 7 & Phillip Seymour Hoffman in Mockingjay Pt II). Even actors who did film their role to completion are being subjected to digital alterations in post-production. Sometimes this can be as simple as removing a pimple or a blemish or the effects of aging with computer magic (Paul Rubens in Pee-wee’s Big Holiday is a recent example) or as horrifying as the very recent reports of Paramount & DreamWorks allegedly testing a digital technique to make white actors appear “more Asian” in post-production for the already-controversial live action Ghost in the Shell adaptation starring Scarlett Johansson. Whether or not you agree with the actors’ decision to accept those roles/paychecks in the first place, you have to admit it’s super shady that the studio attempted to dress them in digital yellowface after the fact (presumably without their knowledge or consent).

The question at large here is what, exactly are celebrities selling to movie studios when they sign a contract for a big budget role? In the past (and, indeed, in smaller current productions) actors were strictly selling a performance, a record of work delivered. Modern celebrities, however, seem to be selling much more than that. They’re not selling a record of their work so much as the rights to their personalities & essence. This current era of digital recreation & the ownership of celebrity likeness is on much shakier, creepier ground and it’s difficult not to think of The Congress‘s sci-fi celebrity culture dystopia as each of these news stories crop up. The film didn’t do so well critically or financially upon initial release, but I find that its pointed satire about Hollywood’s future gets more eerily relevant on almost a daily basis. It’s difficult to say for certain exactly why The Congress failed to strike a chord with a larger audience. I’ll admit that it plays a little off-balance & unsure in moments, but if nothing else I greatly respect the film’s tendency to swing for the fences even when what it delivers lands way off target. I also am continuously taken aback by just how much the film has to say about modern celebrity culture, especially when I see modern celebrity culture talking back.

-Brandon Ledet