demons

Devil Fetus (1983)

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Of course, no Overlook Film Festival experience is complete without stopping by the Vinegar Syndrome table to peruse their annual selection of vintage-genre-cinema Blu-rays. I find the ritual both exhilarating and overwhelming, especially without the guidance of Letterboxd & blog-post reviews that help make sense of the boutique label’s catalog when shopping online. As a result, I usually end up buying the discs that most inspire me to think “What the fuck am I looking at?” when browsing those horizontal stacks — a method that has rewarded me with past genre gems as varied and as extreme as The Suckling, Nightbeast, and Singapore Sling. My blind-buy Vinegar Syndrome purchase at this year’s Overlook was no different: the Category III demonic possession title Devil Fetus, the most “What the fuck am I looking at?”-est title I could find on the table. Having now seen the movie a couple times at home since the festival concluded, I still cannot answer that question with any confidence or clarity, which may be its greatest strength as a vintage genre curio.

The narrative structure of Devil Fetus makes no logical or thematic sense as a work of commercial screenwriting, but it does create plenty of open, ambiguous space to stage a wide range of gore effects & carnival sideshow gross-outs. The story opens with a young woman entertaining herself at a local Hungry Ghost Festival while her husband is out of town on business. Mesmerized by a jade vase that the festival auctioneer promises will see “all her desires fulfilled,” she makes the impulsive purchase and takes the vase home . . . to immediately have sex with it. Disastrously, the absentee husband arrives home to catch his wife and the vase mid-coitus, where he sees the vase personified as a “Tibetan sex demon” and attacks the adulterous couple. The vase is smashed in the struggle, quickly leading to both spouses’ deaths (one by poisonous gas, one by housecat) and the demon is safely imprisoned in a Buddhist temple by a helpful priest. That magic doesn’t hold forever, though, and the woman’s nephew is the next body the demon possesses, much to the sexual peril of everyone around him.

Actually, it’s not entirely clear if the nephew is possessed by the demon or by the aunt’s undead spirit, given that at one point the mud-bodied “Tibetan sex demon” that seduced his aunt bursts out of his skin and, at another, he’s shown primping himself with lipstick & blush in a vanity mirror as he’s possessed directly by her spirit instead. Either way, the sins of the aunt being passed down to her nephew doesn’t make a ton of thematic sense beyond a generalized discomfort with sexual pleasure & aberration. In the aunt’s segment, the vase is presented as a kind of supernatural dildo, one she flips out to discover is being played with by her young nephews who went snooping in her room. In the now-grown-up nephew’s segment, the discomfort lies somewhere in the feminized traits that have been carried over from the demonically-corrupted  aunt, which raises a political eyebrow by the time the demonically-possessed teen starts attempting to rape all women in his immediate vicinity. It’s doubtful either of these implications were thoroughly considered in the writing stage, though, rather than bubbling up from the subconscious while quickly hammering away a script at the typewriter to meet a deadline.

Something I’m not writing about much in this recap of Devil Fetus is the titular devil fetus itself, which appears in exactly one shot, emerging from the dead aunt’s pregnant belly like an Alien chestburster. It’s just one of several copyright-testing images that recall famous horrors like The Exorcist & Michael Jackson’s “Thriller” video, none with any more thematic or stylistic importance than another. The movie is mostly a collection of gross-out gags involving puked-up birthday cake, worms crawling out of rotted faces, dog-on-human cunnilingus, semi-documentary animal slaughter, and whatever other disgusting image came to the production crew’s mind as they improvised new hellish horrors from day to day. It takes the cowardly Possession over an hour to work up the courage for a monster-fucking scene that this Cat III freak show delivers in the first ten minutes, and it’s followed by a nonstop assault of out-of-nowhere sight gags that had me shouting variations of “Wow!”, “Whoa!”, and “Ewww!” every few minutes while I was trying to make sense of the plot.

Like every Vinegar Syndrome disc I’ve ever purchased, this Blu-ray issue of Devil Fetus is a gorgeous, high-quality scan that adds a new layer of aesthetic beauty to the picture that cannot be discerned from the grainy VHS prints screenshotted elsewhere online. The movie was directed by cinematographer Lau Hung-chuen, whose consistent attention to color-gel lighting and visual illusion affords it a genuinely supernatural feel. Even when the plot spins its wheels during go-nowhere kendo tournaments, dance parties, and swimming pool horseplay, I was never bored thanks to the beauty & unpredictability of Lau Hung-chuen’s imagery, even when it was objectively, abhorrently disgusting. Usually the “What the fuck am I looking at?” question leaves my mind once I leave the Vinegar Syndrome table, but this year it continues to linger.

-Brandon Ledet

Sex Demon (1975)

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These days, rip-offs & retreads of The Exorcist are all the same grim-grey trudges through tired Catholic iconography.  They’re so dutifully routine that I can close my eyes and picture the entirety of titles like The Exorcism, The Last Exorcism, The Pope’s Exorcist, and The Exorcism of Emily Rose without having seen so much as a trailer; the only novelty left in the genre is Russell Crowe occasionally doing an outrageous Italian accent.  That wasn’t always the case.  While William Friedkin’s original Exorcist was a relatively reserved, grounded horror film that tried to make a supernatural phenomenon feel like a genuine real-world threat, a lot of its immediate echoes were bonkers, wildly unpredictable novelties (not least of all its own sequel The Exorcist III).  We used to live in a world where an Exorcist riff could be a Blacksploitation sex romp like Abby, a Turkish copyright violator like Şeytan or, apparently, a hardcore gay porno like 1975’s Sex Demon.  To be clear, Sex Demon is not a porno parody of The Exorcist.  It’s a strangely serious, sinister knockoff of the original – a psychedelic story about a cursed medallion, nightmare-realm Satanic orgies, and a couple who’s normal, milquetoast life together is violently disrupted by demonic possession . . . and ejaculating erections.  It would take a lot of footage of Russell Crowe riding a Vespa to match that kind of novelty.

To celebrate their anniversary, a gay male couple have morning sex and then venture out of the apartment to buy each other gifts.  Some misguiding antiquing leads to the purchase of a cursed medallion (helpfully accompanied by a note that explains “This medallion is cursed”), which the older man buys for his younger lover as an affectionate gesture.  Since there’s less than an hour’s worth of celluloid to fill, the medallion makes quick work of transforming the younger boyfriend from gentle lover to demonic rapist, sending him on a manic quest to fist, piss on, and cum inside as many men as he can before either the spell wears off or his body expires.  The movie skips all of the science vs. religion diagnoses of its source text and gets right to the bed-rattling goods, but it somehow doesn’t lose an ounce of the feel-bad domestic horror in the process.  By mirroring specific objects & moments from the original Exorcist, it invites a parent-child reading on the main couple’s age gap relationship, which is a kind of 40-something/20-something affair.  Having given his younger boyfriend a cursed anniversary present, the older man is worried that he’s psychologically fucked the kid up for life, and a lot of the same helpless exasperation Reagan’s mother feels in the original carries over here.  It’s a feel-bad porno where even the sex scenes are set to a somber, menacing orchestral score, leaving you to wonder exactly what audience this was intended to please. 

Sex Demon‘s specific allusions to moments & totems from The Exorcist are relatively sparse beyond a brief recreation of the Catholic, climactic bedside ritual meant to cast the demon out of its host body.  It might not have clearly been presented as an Exorcist knockoff at all if it weren’t for the final scene’s violent tumble down a flight of apartment stairs or the marketing tagline declaring “Not even an exorcist could help!”  It’s only in retrospect that some moments stand out as allusions to The Exorcist, like Reagan’s masturbation with a crucifix being reworked as the possessed man stabbing a hookup in the anus with a screwdriver.  A lot of Sex Demon‘s horror is of its own making, including a ritualistic Satanic orgy that signals halfway through the runtime that the demonic possession has begun (a move that feels more inspired by Rosemary’s Baby than anything Friedkin directed).  The real creative centerpiece is a concluding montage that chaotically remixes all of the preceding film’s imagery into a violent, dizzying meltdown.  Sex scenes, antiques, dive bar strippers, candles, skulls, kitchen cabinets, and wobbly lamps rapidly flash over a menacing orchestral soundtrack, as if every frame snipped onto the editing room floor was randomly stitched together in lieu of filming something new for the climax.  That nauseating montage feels legitimately evil by the time it reaches its fever pitch, and for the first time you almost forget you’re watching something otherwise dutifully derivative.

Sex Demon was a lost film for nearly four decades, recently rediscovered and restored through the archival diligence of Ask Any Buddy‘s Elizabeth Purchell.  This was a much more substantial preservation of a lost porno parody than the infamous Bat Pussy reels uncovered by Something Weird in the 1990s.  It’s a battered, seemingly incomplete print, but it gets across the film’s artistic significance as an independent queer cinema mutation of a now-canonized horror classic.  Bat Pussy is much too silly of a comparison point, since Sex Demon takes its dramatic, romantic tension seriously enough to match other vintage porno outliers like Both Ways, Equation to an Unknown, and Pandora’s Mirror.  If you’re looking for a goofy parody of The Exorcist, you’re looking for the 1990 Leslie Nielsen comedy Repossessed.  Sex Demon is much more concerned with echoing the evil, supernatural horrors of the original, which is a pretty lofty goal for low-budget pornography.

-Brandon Ledet

Claudio Simonetti’s Demons

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You might assume that the ideal way to watch the 1985 supernatural Italo horror Demons would be to see it projected in the oldest operating cinema in town, in our case the original location of The Prytania.  In the film, a group of strangers are gifted free tickets to a mysterious horror film at an ancient cinema that has materialized out of the urban void.  That movie turns out to be a gory cheapie about an ancient mask buried in Nostradamus’s tomb.  We watch this story unfold twice removed, where movie-within-a-movie victims try on the cursed mask, which transforms them into demonic, flesh-eating demons who torment their companions.  Meanwhile, the in-film audience of the movie squirms in their seats, noticing an alarming resemblance of the mysterious horror film’s violence to their own journeys to the screening.  Mainly, the promotional mask prop displayed in the cinema’s lobby has cut one of their cheeks the same way it cut & infected characters in the film they’re watching, which of course leads to a demon-zombie breakout in the theater that matches the chaos of the movie within the movie.  They’re all effectively Skinamarinked—unable to leave the theater thorough the doors they entered from—as they individually transform into cannibalistic monsters and tear each other to shreds.  Seeing Demons in a classic single-screener cinema could only add an extra layer of uncanny meta-horror to that gory practical-effects display, especially if the cinema in question could cover the insurance costs of blocking the exits and cutting their customer’s cheeks at the box office.

It turns out there’s an even better way to see Demons, though, one that trades in the layered meta-aesthetics of a haunted cinema for the open-aired joviality of a family barbeque.  Italian prog rock composer Claudio Simonetti recently toured one of the several undead mutations of his band Goblin to play live accompaniment for Demons in concert venues around the country, including The Broad’s outdoor extension The Broadside.  The show was rigidly timed to a Tim & Eric style video package that opens with a postcard from Simonetti & Demons director Lamberto Bava, then concludes with a greatest-hits medley of 70s & 80s horror scores, most of which Simonetti composed under the Goblin name.  In-between, the band played a reworked, bulked-up version of the Demons score to a full screening of the film, emphasizing both how few scenes prompted them to pause for dialogue and how frequently its now-anthemic theme is repeated for the gnarliest sequences of over-the-top gore.  As for Demons itself, it’s got one of the greatest opening acts in all of nonsense Italo horror cinema, capturing the feeling of collectively dreaming at the movies without distracting itself with minor concerns like plot & coherence.  Once the in-film movie projector and auditorium are torn apart there isn’t much glue to hold the whole thing together, though, save for the repetition in Simonetti’s synth riffs, so it was great to hear them cranked up to an obnoxious volume.  By the end, the familiarity of those riffs gave the screening a celebratory, communal air – the culmination of a once-in-a-lifetime Halloween season of great movies screening at The Broad (including several directed by Demons producer Dario Argento).

Years ago, the hot horror-nerd ticket would have been to see the full classic Goblin line-up play a live score for Suspriria, a tour that (to my knowledge) never came through New Orleans.  If you’re going to see “Claudio Simonetti’s Goblin” live instead (a variation of the band that only includes Simonetti from Goblin’s original membership), you might as well see them play a live score for Demons, since it’s a film that Simonetti scored after the legendary band had originally broken up.  He might primarily be a solo composer, but you can tell Simonetti loves having a full band behind him, playing rockstar in his denim jacket & wallet chain combo.  The encore set after Demons concluded touched on plenty of classic-Goblin staples, including themes from Dawn of the Dead, Suspriria, and (in my book, their finest work) Deep Red.  It also included some wonderfully bizarre choices that rivaled Bava’s shoddy surrealist filmmaking in Demons, most notably in the glitchy-GIF repetition of the classic New Line Cinema logo while performing the theme from Cut & Run and in their prog rock remix of John Carpenter’s Halloween score, transforming a notoriously sparse piano line into an overcomplicated monster.  I still would love to see Demons projected in an antique venue like The Prytania someday, just for the proper sense of ambiance.  I can’t imagine it’ll be a more memorable or endearing evening than that evening at The Broadside, though, where the stage lights twinkling off Simonetti’s absurdly long wallet chain were like stars twinkling in the night sky.

-Brandon Ledet

Lagniappe Podcast: The Exorcist III (1990)

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For this lagniappe episode of The Swampflix Podcast, Boomer and Brandon discuss the supernatural horror sequel The Exorcist III (1990), written & directed by the author of the original Exorcist‘s source novel.

00:00 Welcome

04:22 House on Haunted Hill (1999)
12:22 Jacob’s Ladder (1990)
14:47 Talk to Me (2023)
26:12 Aporia (2023)
27:59 Freejack (1992)
30:12 Buzzcut (2022)
31:56 Mission: Impossible – Fallout (2018)
34:02 No One Will Save You (2023)
39:36 Fire in the Sky (1993)
48:52 Cult of Chucky (2017)
56:50 The Craft (1996)
1:03:53 The Craft: Legacy (2020)

1:07:35 The Exorcist III (1990)

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, TuneIn, or by following the links on this page.

-The Lagniappe Podcast Crew

Talk to Me (2023)

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The buzzy Aussie horror Talk to Me is being marketed & distributed by A24 in the US, which is likely setting misguided expectations for it as an “A24 Horror” film.  The independently produced demonic possession flick does dabble in themes typical to A24 Metaphor Horror, but its scares are much more direct, brutal, and ultimately conventional than the atmospheric slow-burn creepouts audiences have come to expect from the studio.  In truth, Talk to Me builds a solid bridge between two prominent horror trends of the moment: Grief Metaphor horror (Hereditary, The Babadook, The Blackcoat’s Daughter, etc.) and social media peer pressure horror (Unfriended, Truth or Dare, Host, Ma, etc.).  It falls somewhere between the artsy atmospherics of A24’s tastes as a curator and the trashier gimmickry of the Blumhouse brand, with the only apt comparison point on the former’s roster being last year’s bloody Gen-Z satire Bodies Bodies Bodies – another tonal outlier.  In either case, Talk to Me is novel enough in its mythology and brutal enough in its unflinching violence to earn a spot somewhere in the modern horror canon, even if it treads in the liminal waters between the genre’s artsiest & trashiest contemporary impulses.

Talk to Me‘s take on the horrors of social media is much more sharply defined than its demonic possession tropes or its ruminations on grief.  It’s effectively a “TikTok challenge” horror, except instead of doing a silly dance or chomping on a Tide pod, teens pressure each other to communicate with the dead.  Their doorway to the spiritual world is a ceramic hand: an instantly iconic prop that summons wayward ghouls when you shake it in greeting and say, “Talk to me.”  Going a step further, the teens invite those ghouls to possess their bodies for the LOLs, with all of their friends and casual acquaintances filming their freaky behavior for short-term video content.  So, the demons that sneak into the real world through this open doorway aren’t directly tied to the cultural menace of social media, but the youthful desire for attention from peers on social media is what keeps the door open long enough for things to get out of hand (literally).  The way those house party seances are lit by the searing, hungry eyes of smart phone cameras is often way more chilling & upsetting than the grotesque gore gags that result from the teens encouraging each other to play with powers they don’t comprehend.  There are much tighter stomach knots tied by the embarrassment of what the ghouls make the teens’ bodies do on camera than by the lethal torment they devise in private.

The social media peer pressure scares of Talk to Me are bookended by much more expected, routine methods of modern horror.  On the front end, our doomed lead (Sophie Wilde) is given a standard-issue reason to push her communication with the dead a little too far, to her friends’ demise; she’s grieving the death of her suicidal mother.  On the back end, the demons that grief unleashes act in the exact way you’d expect in a modern losing-grip-with-reality metaphor horror, give or take one standout hallucinatory vision inspired by The Shunt.  There’s no reason to hold it against any horror film for following the pre-set beats of its genre, though, especially not when the central mythology is this concisely clever and the violence is this excruciatingly cruel.  Talk to Me is clearly a step above recent by-the-numbers mainstream horrors about mental health crises like Smile or Lights Out, even if it’s not typical to the glacial abstractions synonymous with A24 branding.  At the very least, director-brothers Danny & Michael Phillipou’s shared background as shock value YouTube pranksters shows in the film’s sharp eye for social media menace, and their commitment to making sure that menace results in some truly gnarly on-screen violence is exactly what makes this the feel-bad movie of the summer.

-Brandon Ledet

Late Night with the Devil (2023)

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It’s easy to get dispirited by the deluge of current pop culture product that’s just nostalgic regurgitation of vintage hits from decades ago.  If you dwell on how much of our current “creative” output is just a distant echo of pre-existing iconic works, you’re only going to see a culture in decline.  Not all pastiche is empty, though.  While most nostalgia bait cites past triumphs for an easy pop of recognition, there are plenty modern throwbacks that sincerely interrogate or subvert the artistic intent & cultural context of their inspirational texts.  For every Netflix special that drags the Power Rangers out of retirement for a nostalgia-stoker victory lap, there’s an absurdist French comedy that subverts & recontextualizes that same vintage 90s iconography into something wonderfully new & strange.  The same day I saw Quentin Dupieux’s absurdist Power Rangers parody Smoking Causes Coughing at this year’s Overlook Film Festival, I also happened to catch a similarly subversive nostalgia piece in Late Night with the Devil, which dialed the pop culture clock even further back for even weirder effect (and won the festival’s Audience Award for Best Feature as a result).  Late Night with the Devil is vintage TV Land horror, a parody of a late-night 70s talk show broadcast that’s hijacked midway by The Devil.  It stokes vintage 1970s pop culture nostalgia as its initial hook, but mostly just uses that temporal backdrop for a sense of comfort & familiarity that can be stripped away for effective third-act scares once the titular Devil is conjured.  It’s also thematically purposeful in returning to that era because it has something specific to say about pop culture at that time, an embarrassingly low bar that isn’t cleared by more routine nostalgia cash-ins like the upcoming Mighty Morphin’ Power Rangers: Once & Always.

David Dastmalchian stars as a late-night talk show host who teeters somewhere between the post-vaudevillian comedy of Johnny Carson and the cigar-smoke intellectualism of Dick Cavett.  After a faux-documentary prologue sketches out the basic outline of Dastmalchian’s fictional Night Owl talk show (including its imagined ratings war with Carson and its host’s personal dabblings in the occult), we’re submerged in a real-time Sweeps Week novelty episode of the show, supposedly broadcast on Halloween Night in 1977.  Even within that Halloween Special context, Late Night with the Devil mostly functions as a loose collection of 70s kitsch, touching on iconic-to-forgotten figures of the era like Orson Welles, Anton LaVey, and The Amazing Kreskin as if they’re all of equal importance.  Things get dicey when the Night Owl producers restage a real-life version of Friedkin’s 70s horror classic The Exorcist as a shameless ratings stunt, unwittingly unleashing a powerful demon that calls itself Mr. Wriggles onto the American public through live broadcast.  The demonic scares of the film’s back half allow its initial Nick at Nite nostalgia trip to go wildly off the rails in exciting, unpredictable ways.  It also opens the text up for direct, sincere criticism of the era’s professional machismo – interrogating the ways that men nearing the top of the corporate ladder were willing to exploit the vulnerable underlings below them (especially if they’re women) just to scramble up the last few rungs.  Sweeps Week desperation has never been so deadly, nor has inane talk show chatter about “current” events & the weather. 

If there’s anything holding Late Night with the Devil back from achieving greatness as a standalone novelty, it’s that there are so many nostalgia-critical genre throwbacks already out there to match or best.  In particular, its real-time simulation of an actual cursed, vintage TV broadcast is outshone by the Satanic Panic era news report parody film WNUF Halloween Special, which is also framed as a ratings stunt gone wrong.  Not only does WNUF have more politically incisive things to say about the cultural moment it time-travels to for cheap gags & scares, but it also fully commits to the bit in a way Late Night with the Devil doesn’t dare.  Instead of repeating the WNUF trick of breaking up its broadcast with parodies of vintage television commercials, Late Night cheats by bolstering its narrative with backstage drama & impossible “documentary” footage that distract from the verisimilitude of its premise.  It’s a frustrating indulgence at first, but the film eventually makes the most of it in a go-for-broke, reality-bending finale that’s worth forgiving the few shortcut cheats it takes to get there.  If you don’t mind a little logical looseness in your “found footage” horror novelties, Late Night with the Devil is perfectly calibrated Halloween Season programming.  It pulls double duty in both nostalgically calling back to vintage horrors past (which is especially welcome if you’ve already seen The Exorcist and its many knockoffs one too many times) and finds modern political & technological justifications in returning to those well-treaded waters.  It’s not nostalgia bait so much as it’s nostalgia perversion, which is a much more interesting angle than you’ll find most modern pop culture attempting.

-Brandon Ledet

Motion Stopocalypse

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One of the bigger trends of the 2022 movie calendar was the prominence of stop-motion animation as a medium.  Netflix’s cheeky horror anthology The House was the first Great film of the year, and that early stop-motion triumph rolled into the wide, acclaimed release of so much direct competition that it now feels distant & puny in retrospect.  Rolling into awards season, Marcel the Shell with Shoes On and Guillermo del Toro’s Pinocchio are formidable contenders for best animated film of the year against the more typical Disney-funded CG mediocrities that have earned that prize by default since Toy Story put Pixar on the map.  And then there was Phil Tippet’s magnum opus horror show Mad God, which pushed the stop-motion medium to the outer limits of what animated cinema can achieve.  Usually, I’m on top of all stop-motion feature films as soon as they’re released, but this year offered so many varied, prominent titles in that category that I let a couple slip through my fingers until now.  Neither The Old Man Movie nor Wendell & Wild completely blew my mind as I caught up with them for Best of the Year listmaking season, but that was mostly a result of them joining such an already crowded field.  In a more typical year, these would have been the only two stop-motion releases of note, and I likely would have been much more ravenous for what they have to offer.

The more disappointing title of this late-entry pair is Wendell & Wild, since it’s the one with the highest pedigree behind its production.  Not only does it reunite the iconic comedy duo Key & Peele as a pair of wisecracking demons, but it’s also the comeback film of legendary stop-motion animator Henry Selick, who has not directed a film since 2009’s Coraline.  As a recently converted Monkeybone apologist, it brings me no pleasure to report that Wendell & Wild is, by far, Henry Selick’s worst film to date.  The good news is that it’s still pretty great, as long as you only pay attention to its mall goth art design & vintage Black punk soundtrack.  Story wise, the film is a sprawling, unresolved mess in a way a lot of blank-check Netflix productions have been for directors like Scorsese, Baumbach, Fincher, and The Coens, who have been putting in some of their career-weakest work on the platform with no one to push back on or hone their ideas.  Out of the pair, Netflix was smart to give del Toro’s Pinocchio the bigger Oscars Campaign—it is the better film—but it’s also far from del Toro’s best work either.  If anything, the two films could have borrowed and swapped a lot of their shakier qualities: Wendell & Wild should have been a punk rock musical, since its charms rely entirely on its soundtrack & visual spectacle, and Pinocchio should not have been a musical at all, since its entire songbook is limp & forgettable.  They’re both decently entertaining movies about rebellious youth, though, with Wendell & Wild falling somewhere at the Hot Topic end of that spectrum.

If the story of a high school punk rocker teaming with a pair of wisecracking demons to resurrect her dead parents with magical hair cream (and to avenge the wrongful deaths of the family’s condemned root beer factory while they’re at it) is a little overly complicated, maybe The Old Man Movie has a leg up on Wendell & Wild.  In The Old Man Movie, three siblings have to recapture & milk their grandfather’s escaped cow before its udder explodes, nuking their entire village in a milky “lactocalypse”.  Those are pretty clear, cut-and-dry stakes even if they are ridiculous ones, and the movie even provides a helpful 24-hour deadline before that udder catastrophe strikes.  The Old Man Movie also enjoys the benefit of nonexistent expectations. Henry Selick’s previous films Coraline, The Nightmare Before Christmas, and James and the Giant Peach rank highly among the most beloved stop-motion films of all time.  By contrast, The Old Man Movie is the most profitable animated film ever exported from Estonia, but it’s likely most audiences outside that country have never heard of it.  That might hint at its comparatively limited appeal, since Selick makes mildly spooky movies that are still friendly enough for children, while The Old Man Movie looks like it was made for children but would likely psychologically scar any who wander into the room.  It performs the shrill gross-out humor of Ren & Stimpy in the once-wholesome visual language of Wallace & Grommet.  It’s teeming with grotesque milk monsters, mile-high piles of pig shit, and unstoppable killer kratts – pushing it more into Phil Tippet nightmare territory than Henry Selick’s goth kid starter packs.

Some of The Old Man Movie‘s one-off gags offend, especially when it singles out hippies & women as targets for mockery.  Other gags deliver enormous laughs that make the eyerolls worthwhile, especially in its visible disgust for the gnarlier details of daily farm work.  While Wendell & Wild pushes the boundaries of stop-motion as an artform into the technological marvel territory of a Laika film, The Old Man Movie scales it back down to a handmade claymation style that feels a little like serial killer bedroom art.  It was refreshing to see a film so volatile in its moods & humor after the more cumbersome, plot-fixated machinations of Wendell & Wild felt so weighed down by its own enormity.  That’s not to say Wendell & Wild isn’t shocking or over-the-top in its own ways; it’s especially bold to see a children’s film about a rebellious youth’s team-up with demons get a major-platform release in a year when online Evangelicals are obsessed with the ways Satan is “grooming” children into cannibalism & debauchery through “hidden” messages in popular media.  What’s most incredible, though, is that neither The Old Man Movie nor Wendell & Wild qualify as the wildest, most outrageous stop-motion release of the year – a title that has a shocking amount of competition (and still belongs to Mad God).  There has been enough of a wealth of anarchic, ambitious stop-motion feature films that I can be a little bratty and brush both of these movies off into the “Pretty Good” pile instead of the “Saviors of Modem Animation Pile.”  I want to live in a world where I’m this spoiled every year.

-Brandon Ledet

Kandisha (2021)

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Since its planned 2020 release was delayed by the COVID-19 pandemic, Nia DaCosta’s Candyman reboot has long been one of the most widely anticipated horror films on the horizon.  Given the recent infection surge from the Delta variant of this cursed virus, it was certainly possible its release would be delayed again, but the movie has finally arrived on the big screen. I’m just not personally feeling comfortable enough with current movie theater safety to see it. On top of that, Hurricane Ida has knocked out the power supply to all cinemas in my region anyway. Everything DaCosta has said about her vision (and revision) for Candyman lore has at least made the new film sound like it has a thoughtful, novel approach to the material.  At the very least, it can’t be any worse than the previous two Candyman sequels, which essentially just plugged the Candyman character into new cultural settings outside of his Chicago housing projects home (Mardi Gras in New Orleans and Día de los Muertos celebrations in Los Angeles, to be specific) without any worthy thematic purpose to justify the change in locale.  Early reviews have been mixed, but I’m still waiting to see how successful her attempt to revamp the material is for myself, which is frustrating now that it’s just outside my reach.

If you’re like me, you really, really need a modernized rehash of Candyman to hold you over until DaCosta’s film arrives on VOD, and I guess you could do worse for that fix than the recent French horror Kandisha.  Directed by the sickos who wrote the home-invasion chiller Inside, Kandisha blatantly riffs on the Candyman narrative template but relocates it to the housing project towers of Paris.  In the film, a small crew of teenage girls summon a Moroccan ghost that proves to be more powerful & dangerous than they ever imagined, putting all of their friends & family at risk.  The girls are graffiti artists who hang out in abandoned nooks of their housing project, emerging through holes in the walls as if sneaking into alternate urban universes.  They make direct jokes about summoning the demonic figure of Kandisha by saying her name five time in the mirror “like in the movies”, a direct acknowledgement of the film’s ties to Candyman lore & iconography.  It’s basically Shudder getting into the Asylum business of rushing out a similar-enough photocopy of a major work before the real, expensive thing reaches home video.  And by that metric, it’s pretty good.

In its early goings, Kandisha plays like any recent coming-of-age drama about European teens — Girlhood, Rocks, Cuties, etc. There’s a genuine camaraderie established between the girls when this is still just a hangout film, which is when it’s at its strongest and most specific. Once the Kandisha is out of the bag things get much more generic.  This is basically a mainstream teen-audience horror on an indie budget.  The gory details of its kills can be shockingly gnarly, but all its story beats & scares are exactly what you’d expect from a Studio Horror version of this story. This is especially true when it comes to the film’s confused approach to metaphor.  Kandisha is a modern urban legend and an ancient Moroccan folktale.  Despite the geographic specificity of her origins, she can be summoned through either pentagram or Ouija Board, which from what I can tell have nothing to do with Moroccan mythology.  She’s both a misandrist and the only covered Arabic woman in the cast, but the film has little to say about the cultural & gender politics evoked in those choices. I’m not saying that every single horror villain has to function as a 1:1 political metaphor for some diagnosed social ill, but in this case it’s impossible not to search for one. Are the girls punished for venting that “All men are trash” by summoning a misandrist demon that only targets the men in their lives?  Is there some thinly veiled commentary here about the tensions between Europe’s Old-World mysticism and modern youth culture? Is this progressive, reactionary, or somewhere in-between?  I couldn’t tell you, since Kandisha is way more invested in the grisly details of its bodycount violence than it is in the thematic purpose behind it.  That approach is entertaining enough in the moment, but it’s also disappointingly shallow considering how much more thoughtful the character work is in the early stretch.

Kandisha “updates” Candyman in the exact careless way its direct sequels did in the 1990s: by relocating it to a new cultural context & locale for variation in backdrop, with no real engagement with how that change affects its themes or purpose.  The promise of Nia DaCosta’s reboot is that it attempts something much more thoughtful & substantial with its own revision of Candyman lore.  I’m excited to see that ambitious, divisive revision from the comfort & safety of my own home in a few months, but in the meantime I enjoyed this junk-food appetizer for what it is.

-Brandon Ledet

Wolf Devil Woman (1983)

/ swampflix / 7 Comments

Martial arts entertainer Pearl Chang (also credited as Ling Chang) was once the biggest TV star in Taiwan. She has since effectively disappeared. Chang has dozens of credits to her name as an actor at the fringes of the wuxia genre in the 70s & 80s, many of which are seemingly lost forever in the distribution & archival voids that vaporize most cheap-o schlock. Impressively, she even leveraged that notoriety into directing four martial arts films herself in the 1980s, a career path that proved much more turbulent & misogynistically policed than her initial designation as a television actress. When Chang tried her hand at being an auteur, she found her reputation shifting from “beloved TV star” to “difficult to work with,” a bullshit designation that’s routinely leveled at female creatives to protect the industry-control enjoyed by their male “colleagues.” Of her four completed features, only half were even credited to her name, the other two being filed under a male pseudonym. Despite how common this disgraceful undercutting of Pearl Chang’s potential as a genre auteur feels in the history of women in the film industry, it still stings harshly when you watch her work. She was exploding with creativity in her directorial period, limited only by her lack of funding and her lack of Industry support. She deserved so much better, and it’s hard not to get hung up on the potential art we lost because of that dismissal.

Wolf Devil Woman is the best-known of Pearl Chang’s directorial efforts, and even it’s mostly notorious as a “so-bad-it’s-good” exercise in high camp. Chang stars in the film herself as a feral woman who was raised by wolves after her parents were executed by a demonic Emperor. Narratively, it’s a straightforward revenge story in which the wolfen orphan exacts revenge on the Demon who ruined her life by using her animalistic hunting skills (and the supernatural abilities afforded to her by ingesting mystical “white ginseng”) in battle. Tonally, the movie is much harder to pinpoint. It can be absolutely brutal, as in the opening sequence where the wolf-girl’s parents bury their baby in snow and douse her with their own blood to keep the infant warm. It can be adorably cheap, especially in its costuming, which dresses Chang in a wolf plushie doll as if it were a pelt and achieves her Demon foe’s look with a rubber Party City mask. Overwhelmingly, though, I think of Wolf Devil Woman as being outright psychedelic – a disorienting Pure Cinema indulgence that makes for some very loopy late-night viewing despite its limited means as a cheap-o production. It can’t pretend to be as controlled or as accomplished in its far-out psychedelia as triumphs like King Hu’s A Touch of Zen, but its bootleg quality as a VHS-era indie knockoff from the fringes of the genre only make it feel stranger, like a found object that tumbled far outside the boundaries of a proper wuxia canon.

Some of the ways Chang achieves this Bootleg Psychedelia effect are recognizably rooted in tradition: 2D animation visuals bolstering the effects budget; vibrantly colored gel lights affording the Demon’s lair a Suspiria vibe; wire work uplifting the martial arts sequences with the fantasy of flight (a wuxia mainstay), etc. Where Chang really goes off the rails is in her deployment of quick, recurrent cuts that repeat the same action over & over again in rapid-fire delirium. It’s a deliberately dissociative effect, best evidenced by the insanely omnipresent imagery of the titular wolfwoman ripping a live rabbit in half with her bare hands to illustrate her animalistic nature. As a revenge tale, Wolf Devil Woman is too predictable & languidly paced to merit much enthusiasm. As a stylistic exercise, however, it’s overflowing with delirious creative choices that dazzle the eye after hypnotizing you into that false calm. I believe the instinct to laugh the entire movie off as a joke because of a few goofy (budgetary-based) costume choices is selling these artistic merits short, but I’m still glad that at least one of Chang’s few feature film earned some kind of cultural notoriety. I wonder what she might have been able to achieve with bigger & better chances to express her vision onscreen, but like with so many female auteurs in the history of the Industry, her opportunities were frustratingly limited.

We don’t get to know what a better-supported Pearl Chang career might have yielded, but at least we got one cult gem out of the limited resources she was afforded.

-Brandon Ledet