Movie of the Month: True Stories (1986)

Every month one of us makes the rest of the crew watch a movie they’ve never seen before and we discuss it afterwards. This month Boomer made Britnee, Brandon, and Hanna watch True Stories (1986).

Boomer: “Look at it. Who can say it’s not beautiful?”

On tour, Talking Heads frontman David Byrne used to keep clippings and cutouts from various tabloids, and imagined a place where all the stories from them were true. Out of that thought experiment, True Stories was born. Starring David Byrne as a visitor to the fictional small Texas town of Virgil, True Stories is (technically) a musical featuring nine new songs written by the Talking Heads, performed in-story by various eccentric characters in and around the utterly banal Virgil as they gear up for the town’s sesquicentennial, to be marked by a “Celebration of Specialness” that includes a parade and culminating in a stage show.

There’s not really much of a narrative here, but the closest thing to a traditional story is the arc of Virgil citizen Louis (John Goodman in his first feature role), a consistently panda bear-shaped man seeking matrimony. Louis is a clean room technician at Varicorp, the computer manufacturing corporation that employs most of the town (housed in “an all-purpose shape,” Byrne’s narrator observes, “a box”). Over the course of the film, he finds himself on dates with some of the town’s eligible women, including The Cute Woman (Alix Elias), who loves and adores cute things and can’t bear sadness, even for a moment, as well as The Lying Woman (Jo Harvey Allen), who attributes her nonexistent psychic powers to the vestigial tail she was born with and claims to be responsible for both the death of JFK and the writing of “Billie Jean;” none are a good fit. Other citizens we encounter include a conspiracy theorist preacher (John Ingle), a woman who got so rich from Varicorp stock that she no longer gets out of bed (Swoosie Kurtz, making her second MotM appearance after previously being seen in Citizen Ruth), and Varicorp founder Earl Culver (monologuist Spalding Gray) and his wife Kay (Annie McEnroe), who no longer speak directly to one another despite being perfectly civil.

Years ago, when Lindsay Ellis did her review of Freddy Got Fingered under the Nostalgia Chick banner, she dismissed that film with the following: “See film students? You want your auteur theory? It’s right […] here: Fellini’s 8 1/2, Godard’s Contempt, Green’s Freddy Got Fingered: all shocking insights into the souls of their creators.” I think that this applies to True Stories and David Byrne as well: a fearless peeling back of Byrne’s public persona (as unobtrusive as it is) to lay bare the core of this being called “David Byrne.” It’s truly a celebration of the specialness of the mundane, and even the specialness of something as ugly as suburban tract housing. Who can say it’s not beautiful? There ought to be a law.

Hanna, infamously the studio forced the Talking Heads to re-record the songs written for this film as a band, and a lot of the meaning gets lost in that translation. Like, the Heads version of “Dream Operator” is great, but it’s missing some of the magic that comes from the inherent sweetness in McEnroe’s version, which didn’t exist separate from the fashion show sequence until the soundtrack got an actual release in 2018. Which songs, if any, do you think would actually benefit from being sung by Byrne, outside of the context of True Stories? Which do you think would lose all meaning divorced from the context of the film?

Hanna: I’m probably not the right person to answer this question. I love David Byrne and Talking Heads, but I am embarrassingly late to the party; I saw Stop Making Sense for the first time within the last year, and I literally just learned that the band is not called “The Talking Heads.” I think the soundtrack works best as a delightful little showcase for each surreal voice of Virgil (I especially enjoyed “Dream Operator”, “Puzzlin’ Evidence”, and “People Like Us”); the Talking Heads re-recordings take the individuality out of those voices. I have more investment in those characters’ stories than I do in hearing the Talking Heads record the songs, so I think it’s a shame that it took so long (34 years!) to release the soundtrack as it was originally recorded, and I’m glad David Byrne eventually got to put out the version he envisioned from the beginning.

The cast of lovingly painted, idiosyncratic characters was my favorite part of this movie. Last summer I visited the Texas State Fair, which housed the winning entries of Texas’s Creative Arts contest in a large gymnasium. The walls were lined with glass cases overflowing with hundreds of Texas oddities, which were neighbors by virtue of their proximity and their shared point of origin. Yards of quilted cotton pastures meticulously embroidered with lowing longhorns was draped two cases away from a demented carving of a hand, crudely sculpted from pure Texas butter; on the opposite wall, a doomsday-proof abundance of canned pickles, jams, and relishes loomed over ceramic souvenir plates. The haphazard collection of crafted artifacts embodied a particular kind of tender strangeness that never fails to delight me; that same feeling is threaded throughout True Stories.

The citizens of Virgil (including the aforementioned rich woman and Mr. Culver, who bursts into an ecstatic dinner demonstration of the spiritualization of capitalism, among other things) coexist in intimate isolation, seeking recognition from one another through brief encounters in well-worn public spacesthe one mall, the one bar, the one factory floorwithout any real expectations, because everybody inevitably believes they already know everything there is to know about every other person. Louis is an especially sad character, and especially isolated; he works in Varicorp’s clean room, which is totally shut off from the friendly bustle of the assembly line floor. He goes to great lengths to find a wife for himself, including installing a marquee indicating his bachelorhood outside his home and taping a two-minute personal ad on a local TV station. Despite his unfortunate circumstances, he seems to be immune to any negative emotional state beyond hapless ennui; he doesn’t take it too personally when his dates don’t go well, and he is absolutely unflappable in his quest for love. This appearance of stability belies a disturbing loneliness that’s reaches its zenith at the Specialness showcase, where he sings “People Like Us”, a jaunty country-western tune that is terrifying in its desperation for human connection; he happily throws away any claim to freedom and justice for the chance to be loved by someone. This display of vulnerability pays off big time for Louis, but the expectations for his existence and his estimated self-worth are so cruelly distorted that it still feels like a loss, a reminder that things are very often nice and bad at the same time.

Tell me, Britnee: what did you think of the characters? Who stood out to you, and who faded into the background? Did you think they formed a cohesive picture of Virgil, Texas?

Britnee: There are quite a few eccentric characters in True Stories, which isn’t a rarity among films of this sort. There’s just something about this particular gaggle of wacky characters that set them apart from other similar casts. The unique folks of Virgil really make the town feel like its own universe, and each individual is an important piece of the town’s puzzle, no matter how big or small their role may be. Everyone was such a pleasure to watch, and each character brought something special to the film. Specifically, there are two characters that I would get super excited about whenever they graced the screen: Miss Rollings and Ramon. Miss Rollings is everything. She’s glamorous in a very psychobiddy way, and she has rigged up her bedroom with all sorts of gadgets to make her life as easy as possible. This includes a robot, a feeding machine, and a mechanical page turner. She would own so many Alexas if this film was set in modern times. Her sloth was so over-the-top, and I loved every minute of her screentime. As for Ramon, his smile and zest for life was so contagious. Not only does he gift of reading people’s tones, but he is a super passionate musician. I loved watching him do anything.

Something that I really admired about True Stories was how its bizarre events clashed against such a bland setting. Take for instance the shopping mall fashion show. In a very basic mall, there’s an audience of very basic people awaiting what one would expect to be a very basic fashion show. Well, as time progresses, the fashion becomes more and more insane. Astro turf dresses, oversized suits, loofah dresses, and mile-high headpieces grace the runway while “Dream Operator” is being sung by the soft voice of Mrs. Culver. Another example would be the family dinner at the Culver residence where the upper-middle class table setting includes oddities such as raw bell peppers stuffed with raw mushrooms and Japanese fish cakes atop sliced cucumbers surrounding a lobster. Mr. Culver proceeds to use the raw vegetables from the spread to explain the future of microelectronics in Virgil. It’s like the suburban American version of the Mad Hatter’s tea party.

Brandon, how important is it for the fictional town of Virgil to exist in Texas? Would this film still carry on the same if it were to take place in, for instance, a suburban town in the Mid-West?

Brandon: I absolutely believe Virgil’s Texan setting is essential to the movie’s abstracted portrait of American culture, as Texas is maybe the most stereotypically American state in the union. When other countries mock American sensibilities from an outsider’s perspective, it’s usually a parody expressed through explicitly Texan iconography. The cowboy costuming, Southern drawl, and Conservative Values of Texas are a perfect distillation of American culture at large, even though this is a vastly sprawling country with endless localized quirks. David Byrne is himself an American, but he’s studying our peculiar ideology & social rituals here as if he were a total outsider – which he kind of is, considering that he’s an art school weirdo who was born in Scotland and accidentally made it big with an NYC punk band in his 20s. It’s outright alarming when the citizens of Virgil start interacting with his onscreen narrator as if he were just a normal person just walking among them, as he initially reads as an omnipotent spirit who exists in an ethereal realm outside their earthly existence. Watching the aww-shucks, panda bear-shaped John Goodman directly interact with the strange, alien spirit of David Byrne is like watching Fred Flintstone chat with the Great Gazoo. He’s so far outside their quaint, small-town American way of living that he’s practically a figment of their imagination. Yet, he seems to have a genuine affection for Virgil even though he finds their ways deeply strange, and the movie functions almost like a love letter to the surrealism of Americana through that abstracted outsider’s lens.

I was impressed that this awestruck outsider’s portrait of American culture doesn’t shy away from our country’s more brutal history. Before the modern American absurdism of the shopping mall & channel surfing sequences light up the screen, the film opens with a crash history in the state of Texas’s establishment. We watch in a blur how the land was seized from Native cultures by white colonialists, which is an ugly undercurrent that colors the more frivolous parking lot hangouts & talent show frivolities later staged on the same land. Byrne manages to find beauty & wonder in the modern American consumer culture that replaced Native people’s own lifestyles & customs before they were ransacked. Supposedly, the occasion for the film’s celebration of Americana (through the climactic talent show) is the 150th anniversary of the founding of the state of Texas, but it’s really an abstracted portrait of America at large. The effort wouldn’t be a complete picture without that ugly colonialist history, and I admired the film for starting there before gushing over our more adorable eccentricities.

Lagniappe

Hanna: I was disturbed by my soul’s unequivocal resonation with The Lazy Woman; her slowly reclining bed, sumptuous silk sheets in pastel pink, and little robot dutifully spooning scrambled egg into her mouth filled me with wonder and vicarious ennui. I don’t think I’ve seen a clearer representation of my deepest desires.

Boomer: If you’ve been driving yourself crazy trying to figure out where you’ve seen the fantastic preacher from the “Puzzlin’ Evidence” sequence before, put your mind at ease: John Ingle was the principal in Heathers.

Brandon: Boomer’s dead-on about the overwhelming auteurism of this picture. True Stories is part sketch comedy, part music video, part essay film, and part experimental video art, but it’s mostly just a 90-minute visit inside David Byrne’s wonderful brain as he puzzles at the basic nature of rural Texas and, by extension, America. He has a childish, exuberant sense of wonder for the world that I very much wish I had left in my own dull, jaded POV. Decades later, we’re still surrounded by this same iconography every day, but we rarely prompt ourselves to consider its basic nature or value. I wish I could live in David Byrne’s America, and the only thing really stopping me is my own mental roadblocks.

I specifically wish I could live in the America depicted in the “Wild Wild Life” karaoke dance party sequence, where every member of our local communities has a chance to share the stage and be celebrated for their unique personality & sense of personal fashion. I’m afraid that I instead live in the America of the fire & brimstone pulpit sermon “Puzzlin’ Evidence”: an increasingly insular, reactionary pitchfork brigade rife with paranoid conspiracy theories & fear of the unknown. In either instance, I’m sure I’d find more joy & adoration for the sprawling concrete monstrosity we’ve built if I could just better absorb some of Byrne’s abstracted, endlessly delighted worldview.

Britnee: Usually, when famous musicians make movies, they tend to be vanity projects or just sucky failures with the only redeeming quality being the musician’s contribution. I was delighted at how David Byrne did not make this film to glorify himself. It is heavily influenced by his style, but one doesn’t need to be a David Byrne fan or even know of his existence to enjoy True Stories.

Upcoming Movies of the Month
April: Britnee presents Fried Green Tomatoes (1991)
May: Hanna presents Playtime (1967)
June: Brandon presents Funeral Parade of Roses (1969)

-The Swampflix Crew

Hanna’s Top 20 Films of the 2010s

1. The Florida Project (2017)
2. Mother! (2017)
3. Raw (2017)
4. Dogtooth (2010)
5. Marjorie Prime (2017)

6. The Favourite (2018)
7. Black Swan (2010)
8. Ex Machina (2015)
9. Arrival (2016)
10. The Act of Killing (2013)
11. The Lighthouse (2019)
12. Annihilation (2018)
13. Sorry To Bother You (2018)
14. Upstream Color (2013)
15. The One I Love (2014)
16. We Need To Talk About Kevin (2011)
17. Moonlight (2016)
18. My Life as a Zucchini (2016)
19. Melancholia (2011)
20. Mandy (2018)

Click through the image for a full-size scan. And listen to our Top Films of the 2010s podcast to hear reviews of the films illustrated.

– Hanna Räsänen

Episode #102 of The Swampflix Podcast: Portrait of a Lady on Fire (2020) & Céline Sciamma’s Back Catalog

Welcome to Episode #102 of The Swampflix Podcast. For this episode, the entire podcast crew assembles to discuss a wide range of topics: new releases, Mardi Gras revelry, The Oscars, and an email submission from the mysterious Mr. Hot Dog Boy.  They also catch up on what they’ve been watching lately, with a particular focus on the works of Céline Sciamma and her latest feature, Portrait of a Lady on Fire (2020).

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, TuneIn, or by following the links on this page.

-James Cohn, Hanna Räsänen, Britnee Lombas, and Brandon Ledet

Episode #101 of The Swampflix Podcast: The Top Films of the 2010s

Welcome to Episode #101 of The Swampflix Podcast. For this episode, the entire podcast crew assembles to discuss their favorite films of the 2010s.

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, TuneIn, or by following the links on this page.

James’s Top 25 Films of the 2010s
1. mother! (2017)
2. Certified Copy (2010)
3. Upstream Color (2013)
4. We Need to Talk About Kevin (2011)
5. Shoplifters (2018)
6. The Florida Project (2017)
7. Moonlight (2016)
8. Uncut Gems (2019)
9. The Favourite (2018)
10. Burning (2018)
11. Mandy (2019)
12. Enemy (2014)
13. First Reformed (2018)
14. Annihilation (2018)
15. Arrival (2016)
16. Paddington 2 (2018)
17. Nocturnal Animals (2016)
18. Force Majeure (2014)
19. Inside Out (2015)
20. Phantom Thread (2017)
21. Girlhood (2014)
22. A Separation (2011)
23. Sorry to Bother You (2018)
24. Personal Shopper (2017)
25. The Act of Killing (2012)

Enjoy!

-James Cohn, Hanna Räsänen, Britnee Lombas, and Brandon Ledet

Episode #100 of The Swampflix Podcast: Au Hasard Balthazar (1966) & The Sight and Sound Top 100

Welcome to Episode #100 of The Swampflix Podcast.  To celebrate our 100th episode, we attempt to tackle the modest topic of The Greatest Films of All Time.  We look to The Sight & Sound Top 100 list to help us with this endeavor, starting with Robert Bresson’s Au Hasard Balthazar (1966).

Enjoy!

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, TuneIn, or by following the links on this page.

-James Cohn, Hanna Räsänen, Britnee Lombas, and Brandon Ledet

Episode #99 of The Swampflix Podcast: The Top Films of 2019

Welcome to Episode #99 of The Swampflix Podcast. For our ninety-ninth episode, the entire podcast crew assembles to discuss their favorite films of 2019.

You can stay up to date with our podcast through SoundCloud, Spotify, iTunes, Stitcher, TuneIn, or by following the links on this page.

James’s Top 10 Films of 2019
1. Uncut Gems
2. The Lighthouse
3. The Beach Bum
4. Parasite
5. Knives Out
6. Midsommar
7. Dolemite is My Name
8. Marriage Story
9. The Irishman
10. Her Smell

To hear everyone else’s picks, listen to the show . . .

Enjoy!

-James Cohn, Hanna Räsänen, Britnee Lombas, and Brandon Ledet

Movie of the Month: Strange Days (1995)

Every month one of us makes the rest of the crew watch a movie they’ve never seen before and we discuss it afterwards. This month Brandon made Hanna, Boomer, and Britnee watch Strange Days (1995).

Brandon: Long before she was routinely churning out Oscar Buzz dramas about wartime brutality, Kathryn Bigelow had a much more exciting, subversive career as a genre film auteur. Her early catalog of slickly stylized, darkly brooding genre pictures was a fitting evolution from her educational background as a painter, providing her a sturdy canvas for bold visions with evocative themes. The problem was that no one seemed to give a shit. Bigelow scored a surprise hit with the X-treme Sports bromance thriller Point Break, but it was an anomaly among her other underseen, money-losing experiments in stylized genre filmmaking: her 1950s motorcycle gang throwback The Loveless, her neo-Western vampire tale Near Dark, her apocalyptic sci-fi epic Strange Days, etc. As Bigelow’s profile has ballooned in the decades since—thanks partly to being the first & only woman ever to win an Oscar for Best Director—these titles have gradually earned film-nerd prestige as cult classics, but their distribution & cultural clout still remain disappointingly muted considering what they achieve onscreen. For instance, I was only able to see Strange Days for the first time this year because I happened to pick up a long out-of-print DVD of the film at a local thrift store, as it is not currently streaming or available for purchase in any official capacity. That’s absolutely baffling to me, considering that the film plays like a major 1990s blockbuster of great cultural importance, not some esoteric art film that appeals to few and has been seen by even fewer.

Released in 1995, Strange Days is set in the near-future apocalypse of Y2K. Like a (much) bigger budget version of former Movie of the Month Last Night, Bigelow’s film uses the ceremonial end of the Millennium on New Year’s Eve, 1999, to signal a complete societal breakdown and possible end of life as we know it. However, in this case the apocalypse seems to be less of a literal cosmic or technological event than it is a political shift that amplifies the various crises of contemporary mid-90s Los Angeles. Blatantly influenced by real-life cultural events like the Rodney King riots, the O.J. Simpson trial, and the Lorena Bobbitt saga, Strange Days is an allegorical amplification of its own times more than it is a predictor of future events – a time-honored tradition in science-fiction worldbuilding. Yet, its central conflict was incredibly prescient about the way virtual reality technology, misogynistic abuse in the entertainment industry, and documentation of systemically racist police brutality would play out in the following couple decades. Along with her creative partner (and already then-former husband) James Cameron, Bigelow framed the social & political crises of the 1990s as the beginning of the End Times. The scary thing is that it feels like we’re still living in the exact downward trajectory depicted onscreen.

Ralph Fiennes stars as Lenny: a former, disgraced LAPD officer who makes a greasy living selling virtual reality clips of real-world crimes & home-made pornography for a black-market technology known as S.Q.U.I.D. (Superconducting Quantum Interference Device). The Cronenbergian SQUID device allows users to live in the head of the filmmakers who record those clips – feeling their emotions & physical sensations on top of seeing through their eyes. Beyond selling literal memories on the black market, Lenny is also hopelessly stuck in his own past – bitter about being ejected from an increasingly corrupt police force, obsessed with former girlfriend Faith (a routinely abused grunge rocker played by Juliette Lewis, who curiously performs Rid of Me-era PJ Harvey songs throughout the film), and exploiting the bottomless kindness of an old friend who’s obviously in love with him (Angela Bassett, an eternal badass) even though she’s way out of his league. Lenny’s already pitiful existence as a Los Angeles bottom-feeder spirals further out of control once he stumbles into possession of VR clips confirming a conspiracy theory that his former employers, the pigs at the notoriously racist LAPD, executed political-minded rapper Jeriko One (Glenn Plummer), who threatened a revolution that would overturn the power structure of the entire city, if not the world. Faced with a rare opportunity to expose the LAPD for the corrupt, racist murderers they truly are, Lenny must decide what’s most important to him: reclaiming the supposed glories of his own curdled past or fighting for a brighter future for others who need his help. The city-wide Y2K celebration rages into a fever pitch around him as he reluctantly follows this conflict to an inevitably violent, Hellish climax. Also, Angela Bassett’s there to kick corrupt-cop ass & save the day whenever Lenny fails to do the right thing – far too often.

Strange Days lost tens of millions of dollars at the American box office, a commercial failure that threatened to permanently derail Kathryn Bigelow’s directorial career. It’s only gotten more thematically relevant as bodycam-documented police brutality, #metoo testaments of ritualized sexual assault in the entertainment industry, and advancements in virtual-reality escapism have escalated in the decades since, but I don’t know that it would have been a hit today either. Hell, I don’t know that this movie could have been made today, at least not on this scale. Its production budget, thematic ambitions, and unflinching brutality make it out to be a one-of-a-kind miracle that it was ever greenlit in any era, since these kinds of financial-risk blockbusters are usually not allowed to be this politically alienating or emotionally unpleasant. Hanna, what do you make of Stranger Days’s dual nature as commercial filmmaking and provocative art? Do you think it satisfies more as a big-budget action spectacle or as a seething political provocation? Or is it stuck somewhere between those two sensibilities, failing to satisfy as either?

Hanna: CW: Rape

I was definitely more drawn to the existential and political threads in Strange Days; I am especially always down for the exploration of technology-facilitated escapism and the feedback loop of social decline that inevitably follows. I think it’s totally fitting that Lenny is motivated into action by a cruel corruption of his black-market product– a particularly heinous snuff film which provides a first-person POV of a brutal rape. It reminded me a little of YouTube, starting out as a platform for AFV-esque bloopers and cat videos but being unable keep the thinly-veiled child pornography from creeping past the censors. Eventually the things that help us forget how awful the world is will be corrupted by the awfulness of the world, at which point we have to do something about the real world or (more likely) find a new outlet of escape. I appreciated Strange Days’s unwavering portrait of how brutal the world is for people whose realities are so politically fraught (like Jeriko One) that they can’t afford to slip into the mind of an 18-year-old girl taking a shower for the fun of it, and how important it is for people who can (like Lenny) to reckon with the actual world instead of feeding off of stale pleasures.

The film didn’t quite shine as much as a blockbuster for me, mainly because of how completely grimy and disgusting I felt throughout and afterwards: Lenny is as weaselly as he could be without being totally unlikeable (although I really appreciated his cacophonous silk ensembles); the villains represented and practiced the full spectrum of physical, sexual, and emotional, and political violence; and the first-person rape scenes were absolutely grotesque. I don’t usually have a problem with unpleasant movies, but I like my commercial cyber-noir films to have a little more heart. In that respect, Angela Bassett is Strange Days’s saving grace as Mace – she is a blast to watch in the action scenes, and serves as the only source of real compassion for the movie. I was also deeply in love with the sheer scale (and diversity!) of the confetti-riddled New Year’s party at the end of the film, which wouldn’t have been possible with an indie budget.

I really struggle with the brutality of this movie – on one hand I think it is absolutely thematically critical, and it’s such a relief when the abscess of horrible people is kind-of washed away (although the upstanding moral center of the police commissioner seemed a little too good to be true). On the other hand, two and a half hours of that was a real doozy. On the other other hand, I think Strange Days being difficult to watch is part of the point – it’s like we’re SQUIDing a feature-length tape from one of the extras, or from Kathryn Bigelow’s demented psyche. I’m all twisted up. What do you think, Britnee? Is Strange Days worth the brutality? Do you think there are things Bigelow could have done to make the ride a little smoother without compromising the story?

Britnee: That’s a question that’s been weighing on my mind since we initially watched Strange Days. Suffering through the intense scenes of rape and racial violence was difficult, and that’s the reaction that I think Bigelow was aiming for. This type of brutality is all too common in today’s modern world, and it’s crazy how this Y2K sci-fi movie from the mid-90s remains so relevant. She was onto something for sure. Here we are in 2019, and the same crap is happening. Bigelow really understands how shitty humanity truly is, and that point is made clear in Strange Days. Now, could this point have been made without going as far as she did with the POV rape scene? I think so. The moment it’s made obvious that a rape is about to occur, the scene could have ended. We didn’t need to be subjected to witnessing the rape to understand what was happening.

Even though there are brutal, hard-to-watch moments in Strange Days, I don’t think that should deter anyone from watching the film. The film itself is pretty amazing and thought provoking, so fast forwarding through a few minutes of this over two hour movie won’t spoil the experience one bit. Honestly, other than the POV rape scene, the amount of violence in Strange Days is no different than any other action movie.

I think everyone in the crew would agree with me saying that Angela Basset is the star of the show. Her Mace character is a complete badass, and she completely outshines everyone else, especially Lenny. Boomer, what would Strange Days look like without Mace? Could the film survive the absence of that character?

Boomer: This is such a good question. This movie lives and dies based on Angela Bassett. In fact, despite never having seen the movie before, there are two particular images from it that are permanently lodged in my subconscious: Mace in her bodyguard/chauffeur uniform (a style I think I’ve been unconsciously trying to emulate for most of my life) and her face as the colorful confetti falls around her like so much technicolor snow. I concluded that those two shots must have been included in a promo for the film’s airing on the Syfy (ugh) channel back when it was still Sci-Fi (much better); digging through the TV archives, it looks like there were four airings in November 1998, two in May of 1999, and one in September of 1999, all of which line up perfectly with the timeline in my mind of when these images would have found their way into my brain and gotten stuck there. And before you ask–yes, there was an airing on New Year’s Day 2000, smack dab in between the thematically similar Until the End of the World and the generically titled The Apocalypse (presumably this one), which was itself followed by Night of the Comet, a personal favorite. That promo (which I can’t find anywhere) may even explain my lifelong obsession with and adoration of Angela Bassett although that could also be chalked up to seeing What’s Love Got to Do With It at a very young age.

There’s essentially no film without Mace, at least not one with a character with whom the audience can sympathize and empathize. I found it difficult to identify with Nero, despite the fact that he’s our viewpoint character and the ostensible protagonist. We’ve all been on the blunt end of a relationship that ended badly, finding ourselves in a situation wherein we still care deeply about our ex after they’ve moved on, but Nero’s ongoing obsession with and attachment to Faith, above and beyond being an unsubtle metaphor, is off-puttingly pathetic. Sure, he cares about her, and she’s undoubtedly gotten herself into a bad situation with the abusive Gant, but she’s a big girl and making her own (truly terrible) decisions; given the revelation at the end about who else she’s been sleeping with and why, Nero comes across as even more of an idiotic galoot. The “Faith” that lives in his mind (and his clips) is pure artifice, and for all his charisma and supposed worldliness, his inability to comprehend his own myopia makes him pitiful, not pitiable. In contrast, Mace is a total badass; she doesn’t have to feint at cowardice in order to get close to those she fights and then fight dirty like Nero, she just stands tall (and stylish) and refuses to flinch in the face of mad dogs, burning cars, and raging Pris cosplayers. Without Mace in his life, Nero may have made it to Retinal Fetish unharmed, but he for sure would have been killed at the hands of Steckler and Engelman long before the final villain got a chance to enact his plan.

There was only one thing about Mace that I didn’t like, and that was the fact that she and Nero ended the film with a kiss. I understand the symbolism and all, especially given that the fact that the film’s chronometer keeps ticking even after the new year, showing that the world didn’t end and life does, in fact, go on. It’s sweet, but I would have preferred an ending in which their relationship remained platonic. I understand that her affection for him comes as a result of his tenderness with her son (even keeping him in a different room while the kid’s father is taken out in handcuffs so he doesn’t have to see his father being arrested) in spite of the racial tension between the LAPD and working class people of color, but her devotion to him as a result of a single (admittedly important) act of kindness despite a years-long friendship characterized by his selfishness makes her seem, in some ways, no better than Nero in his continued allegiance to Faith. In a movie that is otherwise ahead of its time with regards to social commentary and exhilarating visuals, their final kiss feels like a concession to the discourse of the time (I felt much the same way in the film’s final minutes, which move from an “all cops in this system are corrupt” to showing that the middle-aged white commissioner is actually sympathetic to the plight of the downtrodden). What do you think, Brandon? Is this a concession for a mainstream audience, or am I being too hard on a movie that I genuinely loved and enjoyed?

Brandon: That kiss played as more bittersweet than crowd-pleasing to me, but mostly because I never saw their relationship as platonic to begin with. The parallel between Nero’s unrequited obsession with his ex and Mace’s unrequited obsession with Nero is a tragic presence throughout the film, one that mirrors the SQUID technology’s commodification of dwelling on past & memories. Nero and Mace are both emotionally stuck in place in a way that makes them ineffective human beings, not to mention ineffective heroes. The difference between them is that Nero knows exactly how much heartache that unrequited desire causes, but still uses it to his own petty advantage. He knows from his own experience that Mace’s love for him means she would do anything for him, and nearly every exchange they share in the movie involves him exploiting that devotion to accomplish his own small-minded goals. It’s up to Mace to hold him accountable to be a hero in the one instance where he can make a positive effect on the world, since his natural impulse is to use the Jeriko One tape to yet again shoehorn his greasy self back into his ex’s life, unwelcome and uninvited. He’s the ultimate toxic dirtbag crush in that way, so when Mace kisses him at the end it feels like she’s only sinking deeper into a romantic pattern everyone else knows is bad for her – despite the swelling triumph of the moment.

For me, the crowd-pleasing Hollywood Ending element at play is the police commissioner’s last-minute turnaround, which has already been referenced briefly a couple times above. It does seem odd that a film so allegorically tethered to the systemic racism of the Rodney King-era LAPD in particular would backpedal in its final moments to downplay the problem as a few bad apples spoiling the bunch. Hanna, you mentioned that the appalled police commissioner saving the day seemed to good to be true for you as well. How much do you think that Hollywood Ending undercuts the film’s commentary on the racism & brutality of the LAPD? Does it ultimately feel soft on cops as a societal menace or is the criticism of police as an institution earlier in the film strong enough to survive the “happy” ending?

Hanna: I absolutely think it was too soft on cops; it definitely felt like a “bad apples” ending when I was hoping for a “bad apple tree” ending. One of key elements of horror in race-based police brutality– before, during, and after the Rodney King riots – is that there is little to no possibility of justice for victims, family, or community members; the system works to protect itself above all else, resulting in acquittals or minimal sentencing for acts of outrageous violence performed by police officers. The institutional preservation of racist cops has been so critical to the existence of our law enforcement system that it seems kind of ridiculous for a film documenting the depravity and moral perils of Y2K urban life to leave it out. Sure, it would have been heartbreaking for the commissioner to double down on the scumminess of law enforcement by ordering Mace’s arrest or refusing to arrest his own officers, but it would have felt more true to life and to the nihilistic Strange Days universe. Maybe Bigelow wanted the ending to reflect the type of justice that the United States should work towards in the next millennium (in which case I would have at least appreciated a nod to institutional rot in the higher ranks); maybe she wanted to shoehorn a shred of optimism into Strange Days. I also imagine that a corrupt commissioner taking down the only ray of light in this movie might not test well with audiences.

One thing that really stood out to me about Strange Days, and crystallized its pre-Y2K identity, is the aura of derision surrounding the SQUIDs. In Strange Days the SQUID tech seems to be purely black-market outside of the police force, and SQUID addicts (called “wireheads) are publicly scorned. In 2019, documenting and sharing every aspect of life for the sake of others in multiple modes of media has become ubiquitous, as has living vicariously through the videos and posts of people living glamorous, exhilarating lives. The only missing component is the simultaneous sensory experience, which honestly doesn’t seem too far off. Britnee, what did you think of the SQUID and pre-Y2K tech anxiety in Strange Days?

Britnee: When reminded that this film did come out in 1995, the SQUID technology in Strange Days does have a speculative sci-fi vibe. It just seems like the ridiculous type of futuristic tech that could only be made up in movies. Yet, it turns out that it’s not too far out there when considering the direction our modern world is going with tech. As Hannah mentioned, there’s a widespread obsession with having every waking moment of life recorded, and it’s becoming deadly. Take, for instance, Facebook Live. At first, it seemed like the only people using the platform were old high school classmates selling crap from pyramid schemes during Facebook Live “parties,” and all of a sudden, this technology was being used to live-stream shootings from the POV of actual killers. Even those obnoxious gender reveal videos are becoming deadly. Recently, a plane crashed while dumping a punch of pink water over a gender reveal party and a grandmother died during a gender reveal explosion. The age-old “keeping up with the Joneses” attitude is being amplified by modern tech, and everyone wants to do something wilder than the next person to get viral video fame. I swear, one day some idiot is going to make a gender reveal weapon of mass destruction and nuke us all. That’s exactly how the world is going to end. The trajectory of livestreaming and everyday video documenting does remind me of the SQUID. It started out as innocent fun and blew up into something totally dangerous.

The look of the SQUID and its mechanics honestly freaked me out so much. The idea of giving up control of my body and feelings to experience someone else’s is very unsettling. And the risk of being lost in a permanent brain fry like the black market dealer Tick (aka Sonny Bono’s long lost brother) really does a number on my blood pressure. When sensory SQUID-like tech starts to hit the market, I am going to stay so far away from that shit. Memories and feelings are private, and the idea of sharing them, much less having someone experience them without consent, is, for lack of better term, icky. Boomer, if Bigelow were to create Strange Days in 2019, what would the SQUID look like? How would it be used/distributed?

Boomer: The SQUID is ridiculous looking, but at least it doesn’t have the nauseating aspects of the things from Existenz, so that’s something, at least. We’ve already seen some level of VR in our world with the rise of the PS4 VR system and the Oculus Rift, but for something that is as fully immersive as the SQUID appears to be, it is definitely going to be something that requires access to more than just the eyes and ears, and it won’t be as interactive as the programs designed for those systems. It’s not like anyone playing back the Jeriko One cartridge or the opening robbery footage would be able to alter the outcome, so it’s not really a “game,” it’s more of a movie that you experience (despite Nero’s admonition that it’s “not ‘like TV, only better;'” it kind of has to be). Although you can gather all the information that you would need to create a purely audio/visual experience from external equipment that we have now (glasses with cameras, microphones), and those things could eventually be minimized even further (contact lenses that feed to a video, in-ear aids that could actually record what one is hearing), neural access would still require something that’s not too dissimilar from what we see on-screen, although the transmission of it would probably include the internet and not mini-discs. And, hopefully, one would be able to wear one without a horrible wig that screams “villain” from the first moment one appears on-screen (ahem). The real question is how Nero is able to sell the experience of being a woman taking a shower. No way is the SQUID water safe.

Lagniappe

Brandon: I love that the SQUID technology is so new & low-tech that the black-market equipment is still prohibitively bulky. In order to “secretly” record someone with the device you have to accessorize your outfit with a fanny pack & an obnoxious wig to conceal the device, so the price of violating other people’s privacy it is that you look like an absolute jackass. Considering how the disastrous PR for Google Glass played out just a few years ago, that ended up being yet another prescient detail from this eerily accurate premonition of the shithole future we’re currently living in.

Hanna: I think it’s a little ironic that Strange Days was able to perfectly predict a cellphone-equivalent tool for citizens to use against institutional abuses (including police brutality), but was unable to predict the continued apathy of police commissioners in the face of damning video evidence.

Boomer: While checking to see if there was anything else that might have sparked my lifelong Angela Bassett fascination, I learned that she played Betty Shabazz in two separate, unrelated films (notably in Malcolm X, but also in Mario van Peebles’s Panther). Let’s also all take a moment to note how deeply fucked up it is that the main IMDb image for Brigitte Bako, the actress playing Iris, is taken from this film and is in fact the shot directly after her killer opens her eyelids?

Britnee: The few moments that we get of Tick’s pet lizard are some of my favorite parts of Strange Days. I wish the little guy would have had more screen time. Apparently, I’m not the only person that recognized his prominent role in the film as I found a fantastic little webpage for this Eastern Collared Lizard.

Upcoming Movies of the Month
January: The Top Films of 2019
February: The Top Films of the 2010s

-The Swampflix Crew

Rare Exports (2010) Fan Art: Season’s Greetings from Joulupukki

Here’s a holiday card illustration of Joulupukki (literally, “Christmas Goat”), who never fully emerges in Rare Exports (2010), our current Movie of the Month, despite being the film’s central villain.

-Hanna Räsänen

For more on November’s Movie of the Month, the 2010 dark fairy tale Rare Exports, check out our Swampchat discussion, our look at how it subversively works as a child-friendly introduction to The Thing (1982), and last week’s comparison to its American counterpart, Krampus (2015).

Movie of the Month: Rare Exports (2010)

Every month one of us makes the rest of the crew watch a movie they’ve never seen before and we discuss it afterwards. This month Hanna made Brandon, Boomer, and Britnee watch Rare Exports (2010).

Hanna: Although I’ve always loved Christmas movies, I had a real distrust in portrayals of Santa Claus in American television as a child. It’s not that I didn’t believe he was real; it’s just that the Santa I loved in Larry Roemer’s Rudolph the Red-Nosed Reindeer TV special held little resemblance to the one described my Finnish father. That Santa wasn’t a jolly, elderly fellow in from the North Pole, but a half-goat man named Joulupukki (literally, “Christmas Goat”) holed up in a place called Ear Mountain (Korvantunturi) in Northern Finland. Obviously, I thought, the producers of the American Christmas canon were a bunch of hacks who had done no real Christmas research; how else could you mistake a place called “Ear Mountain” for the North Pole? And why didn’t Santa look anything like a goat? It was a very confusing time for me; I always hoped for an accurate portrait of the Finnish Christmas specter. Rare Exports: A Christmas Tale, by Finnish director Jelmari Helander, fulfilled that Christmas wish a decade later.

Rare Exports brings us to present-day Lapland, where an eccentric, Christmas-loving American named Riley is leading a team of drillers deep into Korvantunturi for reasons unexplained. Riley seems to know that something special is lurking underneath Korvantunturi, and he’s itching to unearth it. A young rural boy named Pietari (Onni Tommila), who has been spying on the suspicious activity, begins researching the mountain; he’s horrified by what he finds, and begins preparing himself, his friends, and his tortured father, Rauno (Jorma Tommila), for Christmas Yet to Come.

All told, Rare Exports gave me an hour and a half of holiday mayhem and deadpan Christmas-themed one-liners delivered by gruff Finnish men, and it was delightful. I always appreciate movies that portray a less popular version of Santa while still adhering to real cultural lore (e.g., Krampus, as opposed to an “Evil Santa” Santa Claus remix). I also love how absolutely weird this movie is (especially the final scene), and how easily the characters accept and adapt to their insane circumstances. Britnee, how does this movie compare to other Christmasy action/horror movies, especially American movies? Did Rare Exports set itself apart, or is it just some good ol’ fashioned Christmas schlock?

Britnee: Christmas horror films are typically either cheesy B-movies (like Santa’s Slay or The Gingerbread Man) or slashers about killers dressed up in Santa suits (like Silent Night, Deadly Night or Christmas Evil). The only Christmas film that I’ve seen that can be compared to Rare Exports would be Krampus. While it’s more of a dark comedy, Krampus isn’t a film about an evil Santa or a psycho dressed in a cheap Santa costume. It’s a film that brings attention to a Christmas character from Central-European folklore. Krampus is a goat demon who punishes bad children during Christmastime, which is much more similar to Joulupukki from Rare Exports than any other film version of Santa Claus. They even both use actual whips to whip bad children’s butts!

Unlike Krampus, which is one of the greatest “bad” horror movies of modern times, Rare Exports isn’t a “bad” movie at all. There are a few cheesy moments and witty one-liners (like the English translation gags during the Santa transaction), but it doesn’t stray from taking itself seriously as much as I expected it to. At first, I thought the film was going about a kid on a mission in a world of adults who dismiss his warnings until it’s too late. It sort of was like that, but the adults surprised me by capturing the “Santa” and trying to make money off of his captivity during the film’s second half. That second half is what really made Rare Exports unique, truly unlike any film I’ve seen before. So, yes, Rare Exports can be compared to American films like Krampus, but it really stands on its own it the best way possible.

Another part of Rare Exports that I really didn’t see coming was the abundance of elderly full-frontal male nudity. Perhaps the most nightmarish part of the film was the herd of naked old elves running after the pile of children in potato sacks. Brandon, were you as shook by the old nude elf men as I was? What are other parts of the film that you found to be skin crawling?

Brandon: The one isolated image that made my skeleton squirm inside my skin was those burlap sacks of writhing children. Like in modern Santa lore, Joulupukki has a fixation on transporting his Christmas goodies around in giant magical sacks here. Instead of red velvet bags of gifts, however, this “Santa” (with the help of his elves, of course) kidnaps naughty boys & girls from their homes in burlap sacks – presumably to be consumed by Joulupukki once he is fully summoned. The writhing sacks immediately look odd, but you don’t fully register what’s inside them at first glance. The whimpering protests from inside those giftbag prisons eventually start to make clear that what you’re looking at is neighborhood children being prepared for a Christmas feast, and that delayed realization makes for a truly horrific feeling. This film is just as much a dark comedy as it is a modern fairy tale, and there are few images I can think of that are darker than those writhing sacks (way more so than the wrinkly sacks hanging from the naked elves).

As much as I enjoyed its morbid humor and its willingness to go there when tormenting children, my favorite aspects of Rare Exports were mostly rooted in the way it functions as a modern fairy tale. The Joulupukki and Krampus traditions make so much more logical sense than the Christmas lore Americans are raised with, what the movie calls “the hoax of the Coca-Cola Santa.” Traditional fairy tales are usually set up as negative reinforcement tactics to scare kids into not doing dangerous (or, often enough, simply annoying) things for their own good & safety. Don’t wander alone in the woods or a witch will cook & eat you; don’t eat strangers’ food without asking or an entire family of bears will eat you; don’t talk to strangers or a wolf will dress in grandma drag and eat you, etc. It makes more sense, then, that a naughty boy or girl being monitored by a powerful, world-traveling Christmas demon would be punished by becoming dinner for that beast, not simply receiving a shittier gift than they’d get if they were good. Surprisingly, one of the most affecting parts of Rare Exports for me was the early woodcut & lithograph prints in the kids’ research about the myth of The Real Santa that reframed him in this fairy tale context. Usually, textual research montages aren’t anyone’s standout favorite moments in horror movies (if anything, they often overexplain background info that no one really needs to know), but I really appreciated it here as a crash-course history in Santa’s fairy tale origins as Joulupukki.

The elderly elves do most of the work in getting this Evil Santa legend across onscreen, of course, as the day is saved before the kaiju Santa beast has a chance to fully emerge from his Korvantunturi prison. I do agree that the image of the elves running naked towards the camera in herds was creepy, but I was personally more disturbed by their dead, child-hungry eyes than I was by their scrotums, which were just kinda . . . there. If anything, the elf scrotes only helped solidify an observation that was present in my mind throughout the film: this is a weirdly masculine movie. The central relationships between a boy and his single father, a boy and his bully/bestie, and a boy and his Christmas demon are all variances of masculine bonding or masculine conflict. In fact, I don’t recall there being a single female character represented onscreen anywhere in Rare Exports; even the neighborhood girls kidnapped as offerings to Joulupukki never escape their burlap sacks to show their faces. The elf scrotums mostly just registered to me as a matter-of-fact extension of the film’s general interest in masculine relationships & bodies, which was not at all what I expected from a dark fairy tale about Santa Claus. I’m not even saying that choice to solely focus on the lives of boys & men was a good or bad thing; it was just something I couldn’t help but notice.

Boomer, did the total lack of female characters occur to you at all during your viewing of Rare Exports? What do you make of how that choice relates to the film’s overall tones & themes?

Boomer: The lack of women in this movie is pretty astonishing, honestly. We never hear anything about what happened to Pietari’s mother at all, just that she used to make gingerbread cookies that Pietari’s father can recreate with modest success. Is she dead? Did she just leave the family? Is Pietari’s father’s harsh coldness the result of being widowed, or is his horrid personality the reason that she’s gone? I hope you’re not waiting for an answer, because we’re not going to get one. From a filmmaking perspective, I get the initial thought process of “This is a harsh and unforgiving place and thus we can reflect that by having only harsh and unforgiving men in this world,” but the moment that idea crosses one’s mind is the moment that one should both immediately rethink their understanding of gender roles and also write a woman in there, fast, before you forget! We know that there’s at least one woman in the area, since Piiparinen’s wife’s hair dryer is among the items stolen in order to facilitate Santa’s thaw, but that’s about it. Where are all the ladies? The only explanation that I can think of is that every woman nearby looked out her respective window, saw a strange naked man lumbering towards their home, and decided to skedaddle. It’s not satisfying, though. I can also see deciding to go full-tilt with the fairy tale elements, with so many of those narratives featuring a dead (or otherwise hopelessly lost) mother, but just because mom died doesn’t mean women cease to exist altogether. Even John Carpenter managed to put Adrienne Barbeau’s voice into The Thing, for goodness’s sake.

The “missing mom” narrative is well-worn, but not so much so that it annoys. While I enjoyed Rare Exports overall, I was put out for much of the film because I intensely dislike narratives that structure one of their primary conflicts around the “child believes, adults don’t listen” trope. It’s right up there with “the liar revealed” as far as dead horse plots for children’s films goes. This film feels like a “child’s introduction to horror” throwback tome, and while it would be easy to say that a scary film with a child protagonist is automatically a film for children, that’s not necessarily the case. Plenty of horror flicks with young heroes are certainly that (Monster SquadGremlinsThe Gate), but there are just as many where the presence of a child’s viewpoint doesn’t negate that the film is not for kids (Let the Right One InITThe Exorcist), and of course those which fall somewhere in the middle (Child’s PlayPoltergeistFirestarter). For me, it’s the reliance on the Cassandra plot–that the truthteller is disbelieved–that makes the film read as if written for a younger audience, not the child protagonist or the fairy tale nature of the story.

Of course, not that any of this is a bad thing. In fact, it turns the film into a child’s first Thing, which is an idea that delights me. I mentioned it above, but it bears similarities in its images, especially that of The Unspeakable Thing Beneath the Ice. Are there any other influences that you’ve noticed in multiple rewatchings?

Hanna: Rare Exports definitely falls into the tradition of male, rural coming-of-age stories with a bizarre swirl of action and horror, which seems to be of particular interest to Helander. His second feature film, Big Game, contains some of the same themes set in a more straightforward action template: as part of a male rite of passage, a Finnish teenager named Oskari (also played by Onni Tommila) is sent out into the wilderness of rural Lapland to track and capture a large piece of game (in Oskari’s case, the “big game” is the President of the United States, stranded by a plane crash en route to Helsinki). Like Pietari in Rare Exports, Oskari is boyish and meek, lacking confidence in himself and any voice of authority in his community, and ultimately finds his role through unconventional smarts. Big Game is also devoid of women; although it makes more sense in the context of that movie, I think it points to Helander’s singular focus on the development of the rural masculine identity, at the expense of other voices.

I definitely would have enjoyed Rare Exports much more if Pietari’s community had been developed a little further. I wouldn’t have minded a small, all-male cast if the men were truly isolated from any other people, but hinting at the existence of women without featuring them is a little bizarre; I think the presence of a few more women and children would have added some depth to the little herding community without sacrificing the sense of rural isolation. I also think it would have been much more effective to watch the number of children slowly dwindle down throughout the movie; instead, it was as if everyone all the kiddies had Roanoke’d before the film even began. Britnee, were there elements of the Rare Exports world that you would have liked to explore further?

Britnee: I would have loved to watch the excavation of Joulupukki. All we really get to see in regards to Joulupukki is a huge hole in the ground from where it was taken, and then we get to see it in a frozen block of ice with its massive horns sticking out. That’s it. The question of how all the elves got this massive frozen monster into a warehouse weighed heavy on my mind. Did they develop some sort of pulley system or were they all just super strong? It’s like a chunk of the movie is missing. Having more detailed Joulupukki scenes would probably have been quite expensive, but it would have made the film feel more complete.

Another element of the film that would have benefited from more exploration and detail is the bagging of the children in the potato sacks. As Brandon mentioned earlier, the children squirming around in potato sacks was pretty creepy. Having a peek into the process that the elves took to capture the children, shove them in the sacks, and hoard them in the warehouse would have heightened the film’s horror levels. The naked elves creeping into the children’s bedrooms to kidnap them for Joulupukki would have scarred me for life, and I wish the movie would have at least showed one of the kidnappings in action.

The aspect that I found to be the most unique about Rare Exports is its ending. It wasn’t really a happy ending, but it wasn’t really a sad one either. Yes, the children survive and the families involved in the destruction of Joulupukki end up wealthy, but their success is at the expense of enslaving the elves. Brandon, how did you feel about the film’s ending? Did you have any sympathy towards the enslavement of the evil elves?

Brandon: If I’m being totally honest, I 100% saw the final sequence as a happy ending on our initial viewing. I’d even go as far as calling it “cute.” The herders begin the movie at risk of losing their livelihood due to a disastrous cattle season, miserably depressed at the prospect of failing their families as providers, but at the end of our tale they’ve got a thriving new business with consistent annual demand. I guess because the elves had been acting as magical child-abducting creeps the entire film it never occurred to me that this conclusion could be seen as horrific. Their “rehabilitation” and commodification as globally-exported shopping mall Santas was such an upbeat turnaround from their naked, child-collecting mayhem that it didn’t really sink in how fucked up it was to see those humanoids (of a sort) being subjugated as a product. I saw the ending as a clever continuation of film’s function of a fairy tale, explaining where mall Santas come from the same way we explain that human babies are delivered via storks.

You’re totally right, though; the elves were in their own way just acting according to their nature & customs, and the fact that I never really felt for their plight at the end is making me feel a little like imperialist, capitalist scum in retrospect. I’ve got some soul-searching to do in how willing I am to overlook exploitation in a capitalist paradigm, even in fiction. You’ve now got me hoping for a sequel where the mall Santas rebel and return to their roots, bagging up the children who sit on their laps across the globe in accordance to their own cultural tradition and in defiance of their oppressors.

In general, I do think the film leaves more of an impression as a fairy tale & an act of mythmaking than it does an exploration of ethical or interpersonal conflicts in the modern era. Exploitation & enslavement aside, I suspect that from now on I’ll get a kick from thinking of mall Santas as child-hating demons who’ve been newly domesticated as living Christmas ornaments, their newfound good behavior tentative at best. Boomer, do you think Rare Exports will similarly affect the way you look at the ritual of Christmas in the future? Is there anything about the history or mythology of the holiday, as presented here, that is likely to stick with you every December?

Boomer:  I’m not sure I will think of traditions much differently in the future. I’ve always assumed that mall Santas were hiding their disdain for children, so imagining them as demonic entities isn’t really much of a stretch. I think I’ll probably just spend the rest of my life wondering what the adults in the village did with those giant horns. What are they good for? And what, exactly, did the Americans want to do with their giant evil Santa when they got him? Are they just the more festive branch of Weiland-Yutani, incapable of seeing something monstrous as a potential weapon? Or was there something less sinister and more ignorant going on, a metaphor for the Coca-Colonization of Santa Claus? The world may never know.

Lagniappe

Britnee: The landscapes in Rare Exports were gorgeous! The tranquility of the snowcapped mountains and snow dusted trees is a great backdrop for all the insanity that takes place in the plot.

Boomer: Like Brandon, all I could think about when those children were attached to the helicopter was just how miserably cold they must be, trapped in sacks and being whipped about in the freezing air.

Brandon: I was thoroughly charmed by our hero’s costuming throughout this movie. Pietari sports the same punk af haircut as the Swedish kids from We Are the Best!; he walks around the snow in his giant puffy coat & underwear; and his homemade sports-equipment armor is absolutely adorable, especially his butt shield that protects him from being spanked by the elves. There’s something about the attention to his costuming and how he adapts what he’s wearing to the situation at hand that makes him feel like a real, authentic little kid instead of a fictional invention.

Hanna: Ultimately, Rare Exports satisfied my need for a) a spooky Finnish Christmas movie, and b) hordes of old, diseased, elf men nudely galloping into a forest. If you’re interested in exploring the bizarre Yuletide traditions of the Nordic and Scandinavian persuasion, I would encourage you to read up on the annual arson attacks on the Gävle goat in Sweden.

Upcoming Movies of the Month
December: Brandon presents Strange Days (1995)
January: The Top Films of 2019

-The Swampflix Crew