kink

Love and Leashes (2022)

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The two genres I’ve noticed thriving exclusively on Netflix in recent years have been cutesy romcoms and steamy erotica.  The erotic thriller heyday of the Verhoeven 80s and the romcom heyday of the Meg Ryan 90s have long been absent from theatrical marquees, so Netflix has stepped in to, um, fill those gaps, so to speak.  Somewhere between the quiet success of titles like 365 Days (erotic), To All the Boys I’ve Love Before (romantic), Deadly Illusions (erotic), and Always Be My Maybe (romantic), the streaming behemoth has gotten its algorithmic wires crossed and decided to split the difference with an erotic romcom set in the Korean kink scene, Love and Leashes.  Not since Gary Marshall’s Exit to Eden has kink play been treated with such a fluffy, mainstream, sexless touch (unless, of course, you include other recent Netflix properties like the kink-themed sitcom Bonding or the kink-themed home improvement show How to Build a Sex Room).  And since Netflix does not share verifiable data about their streaming numbers, we’ll never know how much demand there is for such an unlikely mix of theme & tone . . . unless they start commissioning more romcom erotica to fill out their splash page in the next couple years.  All I can say for now is that Love and Leashes is as adorable as its existence is absurd.

This is a cutesy, formulaic comedy about an unexpected BDSM office romance, essentially Secretary re-imagined as a femdom romcom.  When a new hire at a media marketing firm risks having his human dog collar shipped to work, his vanilla (but kink-curious) coworker accidentally receives the package instead. In their struggle for possession, the seedy Amazon order flies in the air as they both fall to the ground, flustered.  It’s a kinky re-imagining of the standard dog walking meet-cute of two destined-to-fuck strangers getting tangled up in leashes while trying not to spill their Starbucks orders.  Only, the rope bondage comes much later in the plot.  The man is sensitive and turned on by masochistic play; the woman is naturally bossy but uninitiated to the scene.  She finds a genuine thrill in transgressing the assumed submissiveness of her gender roles, though. She also uses the excuse of learning more about her new co-worker’s fetishes to attempt dating him in a more traditional, romantic dynamic.  Sometimes they play at work, charged by the thrill of potentially getting caught.  More often, they test the uneasy waters of their new mistress/sub dynamic in hotel rooms and in public, both pretending they’re only into the kink activities, not each other (for reasons that can only be explained as Romcom Brain).  It’s the kind of nothing conflict that could be solved by a single, honest conversation, but that’s true of most romcoms, with or without the leather gear.

Of course, there’s an inherent incompatibility in attempting a romcom/erotica genre mashup; most traditional romcoms are excessively chaste.  As a result, Love and Leashes is strangely sexless, considering all the butt plugs, harnesses, and ball gags that hang in the background as set decoration.  In terms of actual, onscreen sexual activity, the most we get is some flogging, hair-pulling, foot worship, rope bondage, and the same dripped-wax fantasy as the “Livin’ La Vida Loca” music video.  We can hear sex in the next hotel room over, but we’re in the room where a man is wearing a leash and yipping like a dog for comic effect – no insertions necessary.  This might have bothered me more if the pup’s mistress-in-training didn’t ask (in Sex and the City-style narration) “Is it weird to play this hard without having sex?”, noting the absurdity of their chaste dynamic.  She spends a lot of time online researching the standard dynamics of domme-sub relationships and chatting up anonymous kink veterans on message boards for newbie tips (setting up an obligatory, last-minute Gossip Girl reveal), totally unaware of how much sex she should be having with the sub under her “control.”  A lot of the central conflict is in the weirdly out-of-sync couple finding a way to enjoy transgressive kink play and start up a traditional, adorable romance on vanilla dates – the same conflict the movie has in its own dueling tones.

This is both my first K-drama and the first movie I’ve seen adapted from a “webtoon” (originally titled Moral Sense), so I can’t speak to how well Love and Leashes translates its source material to a new medium.  I’m an expert in scouring Netflix for low-level horny novelties, though, and it’s one of the better attempts at harmless erotica I’ve seen on the platform.  It’s a little sexually timid & cruelly overlong, but it’s a decent throwback romcom with just enough naughtiness to make the genre’s stalest tropes feel freshly amusing & cute.  The obvious next step for the platform is to get into the business of romcom softcore, but we’ll have to see how well this mashup does before they take that risk.

-Brandon Ledet

Crimes of the Future (2022)

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He has not announced plans to retire, but if Crimes of the Future does end up being David Cronenberg’s final film, it would be an excellent send-off for the director’s career.  Just as A Dirty Shame registers as the perfect marriage between John Waters’s early-career transgressors and his late-career mainstreamers, Crimes of the Future lands midway between the sublime body-horror provocations that made Cronenberg famous and the philosophical cold showers he’s been taking in more recent decades.  It’s less of a complete, self-contained work than it is a loose collection of images, ideas, and in-jokes aimed at long-haul Cronenberg sickos.  It’s got all the monstrous mutation & fleshy, fetishistic penetration of his classic era, which makes it tempting to claim that the body horror master has returned to former glories.  It presents those images in the shape of his more recent, more talkative cerebral thrillers, though, as if to prove that nothing’s changed except that’s he’s grown out of a young man’s impulse to gross his audience out.  Crimes of the Future is the kind of film that’s so tangled up in the director’s previous works that it makes you say things like “‘Surgery is the new sex’ is the new ‘Long live the new flesh'” as if that means anything to someone who isn’t already a member of the cult.  And yet it might actually be a decent Cronenberg introduction for new audiences, since it’s essentially a scrapbook journal of everywhere he’s already been.

If there’s anything missing from Crimes of the Future that prevents it from reaching Cronenberg’s previous career highs, it’s not an absence of new ideas; it’s more an absence of narrative momentum.  Much of it functions as a dramatically flat police procedural, gradually peeling back the layers of a conspiracy theory that never feels as sharp or as vibrant as the future hellworld that contains it.  It’s a pure, playful exercise in complex worldbuilding & philosophical provocation, which are both major markers of great sci-fi no matter what narratives they serve.  Cronenberg essentially asks what our future world will be like once we inevitably accept the New Flesh mutations of his Videodrome era body horrors, as opposed to recoiling from them in fear.  He imagines a scenario where the pollution of accumulating microplastics in our bodies has triggered a grotesque evolution of new, mysterious internal organs that are hastily removed in surgery as if they were common tumors.  Meanwhile, our new bodies have essentially eradicated pain, making the general populace a depraved sea of self-harming thrill seekers.  A murdered child, an undercover cop, a network of paper-pushing bureaucrats, and a nomadic cult of proud plastic eaters all drift around the borders of this new, grotesque universe, but they never offer much dramatic competition to distract from the rules & schematics of the universe itself.

Crimes of the Future is at its absolute best when it’s goofing around as a self-referential art world satire.  Its most outlandish sci-fi worldbuilding detail is in imagining a future where high-concept performance artists are the new rock stars.  Viggo Mortensen stars as “an artist of the interior landscape,” a mutating body that routinely produces new, unidentifiable organs that are surgically removed in ceremonious public “performances.”  Léa Seydoux stars as his partner in art & life, acting as a kind of surgical dominatrix who penetrates his body to expose his organic “creations” to their adoring public (including Kristen Stewart as a horned-up fangirl who can barely contain her excitement for the New Sex).  Cronenberg not only re-examines the big-picture scope of his life’s work here; he also turns the camera around on his sick-fuck audience of geeky gawkers & fetishists.  It’s all perversely amusing in its satirical distortion of real-world art snobbery, from the zoned-out audience of onlookers making home recordings on their smartwatches, to the hack wannabe artists who don’t fully get the New Sex, to the commercialization of the industry in mainstream events like Inner Beauty Pageants.  Although it appears to be more self-serious at first glance, it’s only a few fart jokes away from matching Peter Strickland’s own performance art satire in Flux Gourmet, its goofy sister film.

I hope that Cronenberg keeps making movies.  Even five decades into his career, he’s clearly still amused with his own creations, when there’s big-name directors half his age who are already miserably bored with their jobs.  Hell, he doesn’t even need to create an entire new universe next time he wants to write something.  Crimes of the Future‘s plastic gnawing, organ harvesting, surgery-fucking future world is vast & vivid enough to support dozens of sequels & spin-offs.  It turns out you don’t even need much of a story to make it worth a visit.

-Brandon Ledet

Maîtresse (1975)

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Why is it that every movie about a dominatrix follows the same trite storyline where the hardened, leather-clad woman in charge softens the moment she finds a romantic partner who can lower her defenses?  From corny, vintage domme media like Body of Evidence & Exit to Eden to more modern, thoughtfully considered dramas like Dogs Don’t Wear Pants & Pvt Chat, every feature-length depiction of a dominatrix’s love life I’ve seen is framed through a macho “I can fix her” POV.  That tradition apparently dates at least as far back as 1975’s Maîtresse, in which a young, bumbling thief (Gérard Depardieu) falls in love with an experienced dominatrix (Bulle Ogier) despite being baffled by her profession, then schemes to break her “free” from the lifestyle.  It’s up there with Basic Instinct as one of the more nuanced, subversive movies about sexually dominant women that I can name, but it still plays directly into the dominatrix romance’s most tired cliché.

What’s funny about Maîtresse‘s narrative phoniness is that director Barbet Schroeder is obviously proud of its Authenticity in every other metric.  His in-your-face, documentarian approach to Authenticity can be a little tiresome, like in moments when a horse is slaughtered & drained for butcher meat on-camera, or when the titular mistress nails one of her client’s dicks to a wooden board in full surgical detail (a stunt thankfully performed by a real-life professional, not Ogier).  It’s an incredible asset to the film’s mise-en-scène, though, especially in the dominatrix’s play dungeon.  Schroeder hired a professional domme to ensure the legitimacy of the kink scenes’ props & practices.  The camera’s awed pans over the mistress’s tools of the trade or her clients being dressed in lingerie and ridden like horses (some, apparently, clients of the sex worker hired to oversee the shoot, getting off on the humiliation of being filmed) are electric in their documentation of vintage BDSM play.  I somehow doubt that real-life dominatrix was also consulted for the story beats of the central romance, though, which is a shame.

To be fair, Maîtresse does directly challenge the macho POV of its in-over-his-head protagonist.  Depardieu plays a real mouthbreather, a thug who’s visibly intimidated by the whips & leather gear he finds in the play dungeon he burgles before wooing the dominatrix who owns it.  For her part, Ogier’s mistress character clearly explains to her new thief boyfriend that she is no damsel in distress, saying “I couldn’t do it if I didn’t like it.”  He attempts to “rescue” her from her comfortable, voluntary sex work routine anyway, and every drastic knucklehead action he takes on her behalf only makes her life worse.  Although the story is framed through the thief’s POV, he is introduced to the audience picking his nose on his motorcycle, undercutting whatever brutish cool he could possibly convey with the same dipshit goofiness that makes the thieves in Mandibles so laughably ineffectual.  Maîtresse may participate in the same “I can fix her” trope as every other dominatrix romance I’ve ever seen (Hell, for all I know it may have been responsible for creating it), but at least the central relationship in this specific example is dramatically complex.

This is essentially the story of two mismatched tops struggling to dominate each other, both barreling towards ruin because they won’t do the obvious thing and break up.  I’m always a sucker for stories where characters are compelled to repeatedly do things that are obviously going to kill them just because it makes them super horny; this version is even somehow refreshingly sentimental in its romance . . . when it wants to be.  Karl Lagerfeld’s fetish-fashion designs for the dominatrix’s wardrobe also afford it some wonderfully vivid imagery.  Genital torture & horse deaths aside, Maîtresse is commendable.  It’s only when I stop thinking about it as an individual work and consider it instead in the larger continuum of how dominatrices’ inner lives are portrayed (or ignored) on-screen that I’m disappointed it didn’t transgress in even more pointed, narrative ways.

-Brandon Ledet

Sluts & Goddesses Video Workshop: How to be a Sex Goddess in 101 Easy Steps (1992)

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Before phrases like “sex positivity” & “kink” wormed their way into my vocabulary as a horned-up youth, Annie Sprinkle already embodied them in my mind as a sex-culture mascot.  Like other retro fetish icons like Bettie Page & Dita Von Teese, Annie Sprinkle has seemingly always been around in the public eye as a cheerleader for fun, adventurous sex – reaching me before I was old enough to access pornography without parental surveillance.  I don’t know if I first encountered her in a magazine interview or on a late-night broadcast of HBO’s Real Sex, but she’s definitely one of the first cultural ambassadors for kink & sex positivity that penetrated my sheltered suburban bubble.  Long before I had seen a single frame of her golden age pornos, she symbolized the ways that pornography could be fun & feminist in the right circumstances, which helped shape the ways I think of the medium.

While the mainstream porno Deep Inside Annie Sprinkle is likely her biggest commercial success, I don’t think Sprinkle peaked as artist until a decade later, when she was making avant-garde video art instead of traditional hardcore.  The cult VHS oddity Sluts & Goddesses Video Workshop: How to be a Sex Goddess in 101 Easy Steps is a tongue-in-ass-cheek instructional video promoting kink & sex positivity, a wonderful document of the Annie Sprinkle ethos.  Co-directed with a young Maria Beatty (who still makes artsy fetish videos like Ecstasy in Berlin, 1926) and scored by experimental electronic musician Pauline Oliveros, the video is ostensibly a taped version of Sprinkle’s sex-positivity workshops that she ran in early-90s NYC but is something much stranger & more cinematic than that documentation implies.  In the video version of the workshop, Sprinkle lectures directly to the camera about the mystical slut/goddess binary. She promises to “awaken your inner slut” and “your inner goddess,” challenging cultural biases that a sexually enthused woman is somehow vulgar or immoral.  She walks you through this spiritual slut awakening in front of surreal green screen video-art effects while arhythmic keyboard flourishes, marching drums, and slide whistles trigger a kind of D.I.Y. psychedelic hypnotism.  Sprinkle declares that she wants the video to make sex “empowering, liberating, and healthy,” but in the process she also makes sex a bizarre psychotronic head-fuck.

While commercially marketed as a porno, the Sluts & Goddesses Video Workshop plays more like experimental video art than it does like pure erotica.  It’s telling that Sprinkle & Beatty tacked on a lengthy threesome scene at the end of the video as an afterthought, realizing late in production that their sex video didn’t have much actual sex in it.  And even that scene concludes with Sprinkle experiencing a five-minute, unedited orgasm, lecturing about the different levels of orgasmic pleasure in voiceover while a digital clock counts every eternal second.  Everything that precedes that mind-blowing climax lands somewhere between the high-art mysticism of Derek Jarman’s The Garden and the psychedelic sketch comedy of Tim and Eric Awesome Show, Great Job!.  A kaleidoscope of vulvas undulates on the screen while Sprinkle instructs on how to find “your goddess spot” and makes cheeky puns about how genital piercings make you “holier.”  Brief sex acts shared between her crew of “Transformation Facilitators” are transposed in front of backdrops that are usually reserved for karaoke screens.  The video is often hot and always fun, but it’s less pornography than it is Dianetics for your clit.

As you’d likely expect, not all of Annie Sprinkle’s sex-positive politics have aged gracefully over the past three decades.  The Sluts & Goddesses Video Workshop has some major blind spots when it comes to cultural appropriation in particular, encouraging superficial Orientalist engagement with yoga & bindis as cultural costuming instead of genuine spiritual practices.  In the audio commentary on my mid-2000s DVD copy of the film, Sprinkle shrugs off the insensitivity of these missteps, explaining that she didn’t even know what cultural appropriation was at the time of filming.  However, she also recounts that those aspects of the workshop caused some of the video’s more radical performers to walk off-set in protest on the first day of filming, so those conversations were very much being had at the time whether or not she chose to listen.  Still, I’d like to think that it’s worth squinting past Sprinkle’s political blind spots to appreciate her ambassadorship for good sex and good pornography.  After all, she does have an entire section on her Wikipedia page titled “Contributions to Feminism,” which should be some implication of how important her messaging was at the time, short sights aside. 

If there’s anything especially radical about the Sluts & Goddesses Video Workshop, it’s not necessarily in its erotic mysticism or in its video-art psychedelia.  Annie Sprinkle’s most invigorating contribution to pornography is in her D.I.Y. punk ethos, encouraging her audience to have more playful sex and even to make their own pornography at home.  It’s the same mobilizing energy that the Riot Grrrl movement brought to feminist bands & zines at the time, inciting women to make their own self-liberating art in defiance of the era’s cultural gatekeepers.  Sprinkle’s version just happened to allow her to experience a continuous 5-minute orgasm in the process, which is a pretty sweet bonus if you can achieve it.

-Brandon Ledet

Pvt Chat (2021)

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I got so wrapped up in reflecting on how Adam Sandler’s career & persona reshaped the Safdie Brothers’ usual schtick in Uncut Gems that I forgot to mention the true standout discovery among its many NYC-caricature performers: Julia Fox.  As Sandler’s breathy, pouty mistress/employee, Fox softened Uncut Gems‘s acidity with a much-needed sweetness you won’t find elsewhere in the film.  At the very least, she’s the only character who finds the continuous fuck-up anti-hero adorable instead of despicable, and it’s oddly cute watching her play moll to his delusions of mafioso grandeur.  Fox felt refreshingly authentic & eccentric in the same way a lot of the Safdies’ NYC caricatures do, except with an unusual star power that had me leaning in for more, unsure that more would ever arrive.

2021 has been a pretty decent year for Julia Fox’s post-Uncut Gems career.  Not only did she land a small role in Stephen Soderbergh’s star-studded neo-noir No Sudden Move, but she also found an opportunity to co-lead a feature film that plays directly into her strengths as a screen presence (and, thus, one that’s unavoidably reminiscent of the Safdies’ grimy NYC filmmaking style).  Pvt Chat is a grim internet-age romance starring Fox as a camgirl dominatrix with the world’s wormiest fuckboy client (Peter Vack).  She spends most of her screentime domming the porn & gambling addict from the safety of a webcam, taunting him, “spanking” him, and using his tongue as a virtual ashtray.  Even when she’s playing mean in these exchanges, there’s a sweetness to her persona that leaks out of her patent leather armor.  It’s a dangerous allure for her character, whose approachability inspires her online client to become her on-the-street stalker.  It’s a huge benefit to her as an actress, though, proving that her radiant performance in Uncut Gems was not a one-time anomaly.  Julia Fox is the real deal.

Pvt Chat is not so much a Safdies photocopy as it is pulling inspiration from the same independent NYC filmmaking subcultures that inspire them.  It drags the late-night grime & mania of New York City livin’ up the fire-escape and onto the laptop computer, icing down the city’s up-all-night genre traditions with the cold isolation of life online.  It’s classic No Wave filmmaking echoed in 1’s & 0’s; it’s Smithereens for the Pornhub commentariat.  Pvt Chat declares itself to be “a romance about freedom, fantasy, death, friendship.”  In truth, it’s more about how all modern relationships have been completely drained of their intimacy through our transactional, performative online interactions.  It presents a world where intimacy is an illusion for purchase, not an authentic shared experience.  Setting that crisis in a city overflowing with genuine, in-the-flesh people only makes it more tragic (and more perverse).

There are some instances in which Pvt Chat‘s nostalgia for independent NYC filmmaking of yesteryear gets in its own way.  In particular, the way Julia Fox gradually falls for her sadboy crypto-bro client feels like the kind of pure masturbatory fantasy that would’ve been much more common on the 1980s & 90s film festival circuit than it is now.  Imagine a boneheaded version of Taxi Driver where Cybil Shepphard & Robert DeNiro genuinely hit it off after their porno theatre date on 42nd Street.  Personally, that romantic development didn’t ruin the film for me.  It arrives after so many preposterous, manic decisions made by late-night lunatics that it felt oddly at home with the movie’s M.O.  More importantly, even when the doomed lovers do physically connect, the movie does not abandon its themes of isolation & performance.  It perverts the consummation of their shared desire in a way that still leaves them physically alone & unfulfilled.  Maybe the movie is all in service of a delusional fuckboy fantasy, but it at least seems aware of how pathetic & grim that fantasy is.

Even if the unlikely central romance of Pvt Chat is a turn-off for most audiences, the movie is still a worthy vehicle for Julia Fox.  She commands the screen (and the screen within the screen) with an infectious ease that still has me leaning in for more.  It’s incredibly cool that her acting career wasn’t limited to a one-off novelty; she’s a goddamn star.

-Brandon Ledet

Cowards Bend the Knee (2003)

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In retrospect, I was being redundant when I described last year’s The Twentieth Century as feeling like “watching Guy Maddin direct an especially kinky Kids in the Hall sketch that stumbles out into feature length in a dreamlike stupor.”  That assessment still rings true, but I could’ve lightened my wordcount by just saying it felt like “watching a Guy Maddin movie”.  I’m used to seeing playful flashes of violence & vulgarity in Guy Maddin’s work, but something about Matthew Rankin’s kink-soaked debut doubled down on both in a way that really spoke to my juvenile sensibilities.  It turns out my oversight was in comparing The Twentieth Century to the statelier, well-respected Maddin of recent years, the one who’ll interject a Sparks music video about a man’s addiction to “derrieres” in the middle of his narratives but will stop short of fixing his camera on an ejaculating cactus for a minutes-long visual gag.  Guy Maddin was once a young button-pusher himself, though, something that should have been obvious to me even before I made the time to watch his own early-career kink comedy Cowards Bend the Knee.  It turns out I was just a few years too late in my Guy Maddin appreciation to catch him in his prime as a juvenile provocateur.

In Cowards Bend the Knee (or The Blue Hands), Guy Maddin reimagines (and improves!) the silent horror classic The Hands of Orlac as a kinky sex comedy about hairdressers, prostitution, abortion, hockey, and revenge.  Instead of a morally simplistic body horror about a concert pianist who becomes murderous when his hands are surgically replaced with a serial killer’s, Maddin abstracts his version in a Russian nesting doll story structure that’s long been familiar to his features.  We start with scientists examining a sperm specimen under a microscope, revealing in close-up that the sperm cells are hockey players competing on ice.  The star player is Guy Maddin as “Guy Maddin,” the team captain and son of the distinguished announcer who calls the games.  He’s pulled aside from his championship victory celebrations by a distraught girlfriend who’s just discovered she’s pregnant, which leads the couple to a hair salon & brothel that triples as an illegal backroom abortion clinic.  Maddin leaves his girlfriend mid-abortion for the madame’s beautiful daughter, who will not let him touch her body until her father’s death is avenged.  Her plan for retribution, of course, involves her father’s severed hands being surgically attached to her new lover’s body to guide his way.  Also, his old girlfriend is now a ghost who works at the salon.

Like all of Guy Maddin’s movies, Cowards Bend the Knee is deliberately aged & battered to look like an authentic curio from the earliest years of silent cinema.  Images often stutter & repeat in harsh jags as if the projector is struggling to feed the deteriorating film from reel to reel.  That antiqued image quality offers a great contrast to the shameless sexual fetishism of the film’s winding Greek tragedy plot.  Despite its title’s mention of legs, this is a film that’s fixated on the perversity of hands in particular.  From the more obvious kink acts like incest, fisting, and female-dominant wrestling to the unexpected eroticism of a haircut, the film presents the shape & use of hands as if they were the filthiest appendages on our bodies.  And maybe they are.  Maddin even accentuated the film’s sexual transgressions by premiering it as an art instillation where viewers watched each six-minute chapter as individual vignettes through key holes, as if peering into a bedroom (or a sex dungeon).  It’s all very silly and tongue-in-cheek, but it’s also surprisingly thoughtful & genuine in its presentation of sexual fetishism and the way its magnetic pull can lead you to making desperate, self-destructive decisions.

The Saddest Music in the World taught me that Guy Maddin is a goofball prankster despite his work’s formalist exterior.  Dracula: Pages from a Virgin’s Diary taught me that he’s a bit of a luddite with a loving eye for the tones & textures of German Expressionist horror.  The Forbidden Room taught me that he works best in short-form vignettes that pulls the audience deeper into exponentially smaller worlds.  All of those aspects of his work were already firmly set in stone as early as Cowards Bend the Knee, but that one still taught me something about him that made me fall even further in love with his art: he’s also a filthy pervert.

-Brandon Ledet

The Maids (1975)

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When thinking back on the most striking, most ferociously committed performances I saw in any new-to-me films last year, two of the clear standouts were Suzannah York in Robert Altman’s Images and Glenda Jackson in Ken Russell’s The Music Lovers – underseen, underappreciated gems from otherwise beloved 1970s auteurs. Playing women driven to madness by the unsympathetic, patronizing men in their lives, both York & Jackson are wildly over-the-top in their respective roles, but in a way that fits the volatile melodrama of the material they were given. In a word, their lengthy on-screen freak-outs in those films are spectacular. I was pleased, then, to discover that York & Jackson shared the screen in a 1975 adaptation of Jean Genet’s notorious stage play The Maids – a campy, dialed-to-11 actors’ showcase that allowed the two powerful women to fully run wild without any other actors getting in their way.

Jackson & York costar as incestuous sisters/housemaids who take turns roleplaying as their wealthy employer in elaborate kink games meant to mock her & dominate each other. The Maids‘s stagey limitations prevent it from being anything too exceptional as A Movie, but the central performances & class resentment politics are deliciously over-the-top in just the right way. It would be tempting to call York & Jackson’s performances over-acted, but really they’re just matching the archly over-written source material, wherein Genet turns the pageantry of wealth & class into a grotesque joke. It’s an unignorably cheap display, limited almost entirely to a single bedroom set and the world’s most embarrassing synthetic wigs. York & Jackson are fully committed to the material, though, overpowering the limitations of the production with Theatrical performances so monstrously grandiose & vicious they would make even Ken Russell blush.

On a thematic level, I can think of a few recent films that repeat & perfect The Maids‘s bigger ideas to much more exquisite results. In particular, the way the film fetishizes the employer/servant power dynamic and sarcastically pinches its nose at the stench of poverty, it’s impossible not to recall similar class-kink humor in films like Parasite & The Duke of Burgundy. It’s easy to get wrapped up in those comparisons to superior works, and the overall effect of York & Jackson reading off Genet’s deliberately overwrought dialogue ultimately feels like attending a 90min poetry recital. Still, it’s very much worth seeking out just to witness those two women sparring for dominance in a vicious, tawdry battle. I wish I could say it’s a great Movie overall, but it’s more a showcase for two great performances from women so overwhelmingly powerful it’s amazing that any one movie could contain them both.

-Brandon Ledet

The Twentieth Century (2020)

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When enticing friends to check out The Twentieth Century, it’s probably best not to lead with plot.  This is a historical retelling of the 1899 campaign for the Prime Minister of Canada.  It focuses mostly on the rise to power of William Lyon Mackenzie King in particular, the longest-serving Prime Minister in Canadian history.  Sounds riveting, doesn’t it?  Luckily, the film is an exercise in pure visual aesthetics & surrealist flippancy, so that the story it tells does not matter at all when compared to the over-the-top indulgences of each in-the-moment gag.  The Twentieth Century is light on historical accuracy and heavy on tongue-in-cheek, kink-flavored eroticism.  It’s a gorgeous, absurdist fantasy piece that retells the history of Canadian governance as “one failed orgasm after another,” which is not at all the dry textbook illustration the premise might suggest.  In fact, it is very, very wet.

The competition for Canadian Prime Minister is represented as more of a dystopian game show here than it is an election.  As distinctly Canadian challenges like passive-aggressively responding to strangers cutting in line or clubbing baby seals to death Whack-a-Mole style add up, it’s clear this film is more of a sketch comedy showcase than it is a Wikipedia bullet point history lesson.  However, unlike most modern comedies, it’s also an over-achieving visual spectacle from start to end, constructing an intensely artificial German Expressionist dreamscape out of hand-built sets, puppets, and traditionalist collage.  In its entirety, The Twentieth Century feels like watching Guy Maddin direct an especially kinky Kids in the Hall sketch that stumbles out into feature length in a dreamlike stupor.  That reductive descriptor can’t fully convey how surprising the film is in its moment-to-moment impulses, though.  It’s formally controlled in its visual aesthetics, but total irreverent chaos in every other sense.

The Twentieth Century is less fascinated with Mackenzie King’s politics as a power-hungry Prime Minister than it is with the more salacious details of his private life, represented here as an occultist quest to cure himself of a fetish for dominatrices and old leather boots.  That self-hatred over his most base impulses is extended to represent the spirit of Canada as a nation: an embarrassed, self-loathing country that strives to convey dignity & poise, but is rotting from the inside in a way it can barely contain.  I’m not a Canadian myself, so I can’t claim that withering self-portrait spoke to me on a personal level.  However, the more universal humor of a self-hating kinkster who can barely conceal their fetishism while attempting to maintain a professional public persona translates extremely well cross-border, as does the film’s more over-the-top, absurdist indulgences: bird puppets, ejaculating cacti, tongue-in-cheek drag routines, etc.  It’s also a constant pleasure to look at, which is an increasingly rare quality in a modern comedy.  I couldn’t help but love it.

-Brandon Ledet

In the Realm of the Senses (1976)

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If you look at academic writing on the artistic & cultural value of vintage pornography, most discussion tends to focus on the genre’s usefulness as unintentional documentary footage. The renegade, unlicensed location shooting and footage of real people acting semi-naturally in their actual day-to-day wardrobes end up serving as time capsules of place & time as classic porn ages, when those effects were often just a byproduct of the films’ severely limited budgets. If you asked golden-era pornographers themselves at the time of production what the artistic or cultural value of their work might be, you’d likely hear a much different answer: defiance of censorship. Many of the pioneers of the “mainstream” porno business had to fight long, vicious courtroom battles to earn the right to make a buck, or even to publish their product at all. Major names like Hugh Hefner, Larry Flynt, and Al Goldstein come across as grotesque sleazebags at first glance, and maybe a lot of that reputation was earned. They also did a lot of great work in dismantling the unconstitutional “obscenity” laws that made the production of pornography (and any other artistic materials deemed immoral by highly subjective, Conservative standards) illegal, often explicitly out of a “You can’t tell me what to do” indignance. Many arrests & appeals later, these anti-censorship efforts did eventually chip away at the boundaries of what media was permitted to be published & distributed, paving the way for more mainstream industry shifts like the obliteration of the Hays Code’s lingering restrictions.

If you’re interested in vintage pornography’s history as anti-censorship activism but don’t want to watch something as anarchically lurid as the enema bonanza Water Power, In the Realm of the Senses offers an interesting, accommodating case study. That’s because it’s not exactly pornography in the strictest sense, even though it features lengthy scenes of unstimulated sex between its two main actors. Director Nagisa Ōshima at least partially intended In the Realm of the Senses to be a refutation of the “pink film”, the industry standard of Japanese softcore that’s heavy on eroticism & sexual play, but also incredibly demure in terms of depicting actual penetration or genitalia. Ōshima knew his film would not be permitted in its intended form due to Japanese censorship laws, so he exported it for processing in France and had it shipped to international film festivals as a French co-production. It’s been banned & censored in many countries over the decades since its release but none as harshly as in its native Japan, where it’s still to this day never been officially screened without the blurred modesty pixilation that would be familiar to anyone who’s ever seen a Japanese porno. And yet, even though the film explicitly depicts sexual acts from its first scene until its last, calling In the Realm of the Senses a porno at all feels highly reductive. It’s more an intense romantic drama & erotic thriller that just happens to feature unstimulated sex, one that puts just as much effort into its slick production values as it does into its eroticism. If it’s a porno, it’s the only porno I know that’s earned a coveted spot in The Criterion Collection – which I usually wouldn’t point to as a benchmark of legitimacy, but does feel like an indication of artistic & cultural value in this specific case.

Set in 1930s Japan, In the Realm of the Senses is a historical drama retelling the infamous tabloid spectacle of Sada Abe. Abe is the exact kind of public figure John Waters would have written loving fan letters to if she had survived just a couple decades longer: an unlikely celebrity who earned their revered status through manslaughter & debaucherous sex. Sada Abe started her professional life as a prostitute, then found fresh-start employment as a hotel maid. She quickly became sexually & romantically involved with the hotel’s owner—a married man—and the two allowed their initial spark of lust to explode their lives as they essentially just fucked every waking moment away until one of them died. The partner who died happened to be the married man, and Abe was still so mesmerized by her connection to his penis that she severed it and took it with her in her travels, leaving the rest of his corpse behind. This proto-Lorena Bobbitt tale afforded Sada Abe a kind of vulgar celebrity, which she used to support herself in her remaining years as a macabre entertainer. The movie abruptly ends at the moment of genital mutilation, however, so we never get to see that fame-through-killing epilogue. Instead, it covers the time from the lovers’ initial sexual encounter until the violently kinky one that ended their tryst (through overly excited experiment in breath play, which is always a major risk). It’s basically a story about the intensely intoxicating lust period that accompanies the beginning of all new sexual relationships, pushing that mutual-obsession eroticism to its deadliest, least dignified extreme.

I personally most appreciated In the Realm of the Senses as a gorgeous, fully committed precursor to the 90s era erotic thriller, one that’s much more daringly direct about its ugly psychosexual impulses. Any tales of mutual erotic obsession you’d see from mainstream American sleaze-peddlers like Adrian Lynne or Joe Esterhaz are likely to be much more moralistic & sexually timid than this arthouse Japanese predecessor. Ōshima’s film fully captures the unstoppable, life-consuming fervor of intense erotic fixation, and it’s wonderfully tragic to watch two people fully give into their mutual obsession as the world watches them fuck each other into oblivion. It’s clear that Ōshima intended to challenge the boundaries on as many sexual taboos as possible here, though, so that the film also works as an anti-censorship provocation. Lengthy depictions of public sex, cunnilingus, menstruate, piss play, breath play, crossdressing, and selfish female pleasure all feel like they’re designed to push Japanese censors’ buttons even beyond the initial shock of the unstimulated PIV intercourse. What’s incredible, though, is that the film never feels like Pornography in the traditional sense, in that the actors aren’t performing sexual pleasure for maximum visual spectacle. Their encounters are intimate, contained, sensual – even when they involve genital mutilation or the vaginal insertion of food. It’s an oddly tender film about mutual self-obsession that just happens to include hardcore sex scenes. The question, then, is where does the boundary between fine art & pornography truly lie, and what use is artistic censorship if that line can be so easily blurred? In the Realm of the Senses was brave to ask that question so bluntly, but it’s also just a gorgeously sinister love story beyond that provocation.

-Brandon Ledet

Dottie Gets Spanked (1993)

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PBS programming was apparently a lot more adventurous in the 80s & 90s than I remember it being as a kid, even though I watched it religiously as a pretentious nerd without cable access. Or maybe it’s that local PBS affiliates in Louisiana weren’t broadcasting The Good Stuff (the gay stuff) that aired in less morally regressive areas of the country. Whatever the case, a few weeks ago I learned that PBS broadcast the radically queer video art flamethrower Tongues Untied the year of its initial release (admittedly to some national controversy in the press), and now I’m just finding out that the publicly funded network also broadcast a 30-minute Todd Haynes short about a child’s sexual awakening as a burgeoning kinkster. Made between Poison & Safe, Dottie Gets Spanked was a dispatch from the earliest, most abrasive period of Haynes’s career, when his voice was such an anomaly on the indie film scene that critics had to coin a new term for it: New Queer Cinema. And PBS was there to push that outsider-art queerness in front of a larger audience, risking morally righteous pushback from the Conservative pundits who are always on the hunt for excuses to defund the network. I think that’s beautiful, and it’s very different from the super-safe (although still incredibly helpful & informative) version of PBS I remember from my own childhood.

In Dottie Gets Spanked, a small suburban child in the 1960s becomes fetishistically obsessed with a spanking scene in an I Love Lucy type sitcom, much to the horror of his super straight parents. True to the messy multimedia style of Haynes’s early work, this simple story is told in a deliriously fractured, layered narrative that’s spread across three tiers of reality: the real world, the sitcom world, and the dream world. In the real world, the young boy is terrified of his emotionally distant father, a cold brute who mostly looms in doorways & watches football while his wife takes care of the actual parenting. The child escapes this tension by sitting inches away from the television and disappearing into the sitcom world, a black & white spoof of I Love Lucy era comedies (a fan-favorite of girls his age, which makes him out to be an outsider at school). In turn, this sitcom world informs the boy’s fantasies: surrealist De Chirico dreamscapes that become intensely erotic once a spanking episode of The Dottie Show introduces a burgeoning fetish into his nightly repertoire. It’s an uncomfortable but deeply relatable portrait of a young child discovering their first sexual impulses in a household where anything that’s not married heteros in the missionary position is considered an abomination & a personal moral failure. Because Haynes is behind the wheel, it’s implied that the young child is gay but unaware of that predilection, but the story is universal enough to hit home for anyone who’s ever discovered their queer identity or unexpected kink obsession while growing up in a conservative household.

Personally, I identified with this on a cellular level. It reminded me of recording sitcom episodes & other random television ephemera that overlapped with my own emerging kinks onto homemade VHS tapes in the 90s. It’s a shame those tapes were lost to flood waters in Hurricane Katrina; I imagine they might play with the same feverishly horny delirium that’s established in this film’s spanking dreams (or maybe the found footage video diary of a serial killer, if I’m being more honest with myself). A lot of those clips were likely pulled from PBS, appropriately enough, even though I don’t remember my local station’s programming being as boldly daring as the psychosexual overtones of Dottie Gets Spanked. But the whole point of this movie is that the content we fixate on while we’re mapping out our own erotic imaginations does not have to be direct or overt to be effective. Even when locked away from the broader spectrum of sexual play & identity in a morally buttoned-up household, we still find a way to indulge ourselves in what turns us on. That searching-for-scraps-of-kink scavenging may now be a relic of a pre-Internet world, considering how much access most children have to information outside their parents’ control, but it is perfectly captured in this playfully naughty Todd Haynes short from the 90s. Knowing that the movie’s production & distribution was at least partially publicly funded only makes its existence more perversely amusing.

-Brandon Ledet