Saint Maud (2021)

Around this time in 2020, I was eagerly anticipating watching the A24 Horror creeper Saint Maud in a dark, loud movie theater. Instead, it was released an entire year later, free with a week-trial subscription to some obscure, dire streaming platform called Epix (first I’ve ever heard of it). This never-ending pandemic has been an absolute motherfucker. I suspect the full immersive, communal movie theater experience would’ve greatly amplified the small moments & eerie tension that make Saint Maud great. I can only confirm that even at home, watching from my couch, underscored by the hum of traffic outside, the movie is still a recognizably substantial work. I still naively hope to see it projected in a proper movie theater someday.

Saint Maud‘s internal struggle between hedonism & religious zealotry speaks both to my unquenchable thirst for the grotesque as a horror nerd and my unending guilt-horniness-guilt cycle as a lapsed Catholic. The Catholicism angle is somewhat abstracted, though, as the title character (played by Morfydd Clark) subscribes to a unique religious doctrine of her own manic making one adorned by spirals, beetles, and holy acetone. Maud is an at-home caretaker to a retired, famous dancer (Jennifer Ehle) who is dying of lymphoma. Her internal voiceover track is a direct conversation with God, as she makes it her personal mission to save the lesbian, drunkard artist’s soul before she perishes. Bored, the dancer plays along with this religious conversion to pass the time, cheekily referring to Maud as a living saint and her “Saviour”. She doesn’t realize she’s playing with fire, but the audience is fully aware that the charade can only end disastrously once Maud catches on that she’s being mocked.

If Saint Maud were purely an intergenerational struggle between a godless artist & her religious-nut nurse, it might have been an all-timer. In its best moments, it works like a psychobiddy thriller in reverse, with a deranged younger woman threatening to destroy the vulnerable employer in her care, and it could have generated a lot more throat-hold tension if it dwelled for longer on that relationship. Instead, the film is more of a fucked-up character study of a very specific, very broken mind. The erotic intimacy of the two women’s physical therapy sessions is just a fraction of the complex sexual mania swimming around in Maud’s head, which she often mistakes for religious ecstasy & divine bodily possession. When she kneels on rice or steps on nails as repentance for her “fallen” lapses into hedonism, it reads almost as a solitary act of BDSM as much as it is religious ritual. Her brain is on fire, and the longer it’s allowed to burn the further the movie escalates into spectacular, supernatural horror.

I might’ve liked Saint Maud even more if it weren’t so immersed in its main character’s psyche, since there was so much delicious tension brewing with her potential, captive victim. I also might’ve liked it more if I were further immersed in my own head while watching it, better isolated from the distractions of the world outside. As is, it’s still a solidly effective creep-out, a portrait of a sinister modern saint taking it upon herself to execute God’s will on Earth (often as a means of self-punishment for Impure desires). Despite the circumstances, it was well worth the wait.

-Brandon Ledet

Dead Pigs (2021)

Because I don’t have the money to travel to the bigger players like Cannes or TIFF, most movies I see at film festivals are smaller, micro-budget productions with years-delayed releases or, often, no official distribution at all. It’s common for my favorite new releases at The New Orleans Film Fest—titles like Cheerleader, Pig Film, and She’s Allergic to Cats—to get lost in distribution limbo for years despite their explosive creativity & aesthetic cool. What’s a lot less common is for the filmmakers behind them to Make It Big before those calling-card films’ release. That’s exactly what happened to Cathy Yan, though. Because her debut feature Dead Pigs premiered to ecstatic reviews at the 2018 Sundance Film Festival, Yan landed a mainstream gig directing the pop-art superhero blockbuster Birds of Prey, one of Swampflix’s favorite films of 2020. In the meantime, Dead Pigs treaded water for two years with no means of wide distribution until Mubi picked up its streaming rights in 2021 (likely prompted by Birds of Prey). It’s Yan’s debut film but her second film released, a perfect encapsulation of the confounding labyrinth of the festival-to-wide distribution pipeline.

In Dead Pigs, Cathy Yan deploys a lot of the same candy-coated visual pleasures & chaotic irreverence that made Birds of Prey so fantabulous, except now in an entirely different genre: the everything-is-connected ensemble cast indie (sometimes referred to as “hyperlink cinema”). Think Me and You and Everyone We Know . . . except with pig corpses and neon lighting. We’re introduced to several, disparate citizens of modern Shangai who appear to be living entirely disconnected lives: a beauty salon owner, a pig farmer, a lonely waiter, a displaced white American architect, etc. As with other everything-is-connected stories like Magnolia, Traffic, and Short Cuts, their relationships with each other gradually become apparent and gradually construct a mosaic portrait of the region & community they populate — in this case Shanghai. It’s a great structural choice for a first-time director, as it allows Yan freedom to pursue many ideas at once without having to fully devote herself to a single option. It’s as if she couldn’t decide what movie to make so she made them all at once: a wealth-disparity romcom set in a hospital room, a low-level crime thriller about an unpaid debt to mobsters, an outlandish farce about a woman stubbornly refusing to sell her home to a predatory real estate corporation. They’re all individually great, and once they start directly informing each other they’re even greater.

All told, Dead Pigs is a snapshot of postmodern culture clash, a great movie about “the modern world” steamrolling the real one. The two major inciting events that link its disparate characters are the mass, city-wide death of pig-farmers’ stock and the rapid expansion of towering condos in neighborhoods that used to have distinct personalities & culture. However, describing the film that way doesn’t convey how fun & sinisterly beautiful it can feel in the moment – a tonal clash between form & content Yan would continue in her big-break blockbuster. The film is overflowing with culture-clash absurdism, broad comedic gags, and intense swirls of neons & pastels; it’s a delightful romp about the heartbreaking erasure of Shanghai’s authentic people & culture. That kind of tonal ambiguity & mosaic narrative structure is likely a tough sell marketing-wise, so it makes sense that Dead Pigs was allowed to float downstream for so long without proper distribution. I’m at least thankful that its festival-circuit buzz landed Yan such a high-profile gig and eventually got it in front of so many people. The system sometimes works, but it sure does take its time.

-Brandon Ledet

Judas and the Black Messiah (2021)

Naively, I hoped last year’s bizarro movie distribution vortex might make for some exciting, unconventional Oscar nominations. Instead, it seems most of this season’s frontrunners are typically-awarded Prestige Dramas that weren’t available to the wide public two months into the next calendar year. It’s impressively stubborn. Since The Academy is unlikely to ever change the type of movies it tends to award, the best we can apparently hope for are changes in subject & cultural representation. Enter Judas and the Black Messiah, an Awards Season historical drama about a charismatic, radical Black Panther Party leader who was assassinated by the FBI when he was only 21 years old. If the Oscars nomination machine is only going to recognize sobering dramas & grim actors’ showcases, then at least we can celebrate that one of this year’s chosen few is a Trojan Horse for leftist, Revolutionary politics.

Daniel Kaluuya stars as Fred Hampton, the aforementioned Black Panther organizer who was murdered in his sleep by the FBI (a real-life biographical detail that recalls the recent police-state execution of Breonna Taylor). Hampton’s internal life is kept at a careful distance here, as the movie is more interested in his Political Importance, especially in his ability to captivate & motivate large, diverse crowds with passionate speeches about wealth distribution & racist police-state violence. Our POV character is the undercover FBI informant who sold Hampton out to the pigs, Bill O’Neal, played by LaKeith Stanfield. At its most enthralling, the movie focuses on Stanfield’s self-conflicted & self-loathing inability to stop the momentum of Hampton’s assassination once he’s already pushed those events in motion. He gradually realizes how insidious of a lie it is that the FBI frames the Black Panther Party to be just as hateful & anti-American as the Ku Klux Klan (a lie that I remember being taught as a kid myself), but by then his betrayal has already snowballed out of his control, which accounts for most of the film’s dramatic tension.

Judas and the Black Messiah is caught between two extremes; it achieves neither the thrilling undercover-cop genre subversion of a BlacKkKlansman nor the exquisite art-film portraiture of a If Beale Street Could Talk. In most ways it’s a firmly middle-of-the-road actors’ showcase meant to earn Awards Season buzz for its two central performers, something the movie even directly jokes about when an FBI agent muses that Stanfield’s informant “deserve(s) an Academy Award” for his deception. Kaluuya & Stanfield both deserve awards; they’re among the best working actors we’ve got. It’s just that they most often traffic in the kinds of high-concept genre films that don’t typically get recognized by the Academy (titles like Get Out, Widows, Sorry to Bother You, and Uncut Gems). This is the kind of work they have to put in to earn mainstream accolades, so the best we can do is celebrate that they’re not being used to voice mainstream rhetoric.

Judas and the Black Messiah is at least not a birth-to-death biopic of Fred Hampton; it’s a snapshot of him at the height of his power, arguing for the effectiveness of Revolution over the empty promise of Gradual Reform. Using the Awards Season movie machine to get people re-incensed over Hampton’s execution is a genuine, real-world good. The format might be a little dusty & traditional, but the politics are as relevant & vital as ever.

-Brandon Ledet

Possessed (1947)

As far as Joan Crawford noirs go, it’s unlikely there are any hidden gems left to discover that are going to top the glorious heights of Mildred Pierce. Likewise, Crawford’s turn as an axe-wielding maniac in William Castle’s Strait-Jacket is untoppable as her genre-defining work in the psychobiddy canon, Baby Jane included. What the 1947 mental breakdown melodrama Possessed offers, however, is the unique experience of enjoying both of those distinctly delicious Joan Crawford flavors at once. Possessed is pretty much a trial run for Crawford’s over-the-top psychobiddy era, except that it’s dressed up in handsome, finely crafted noir clothing. By which I mean it’s great (even if it’s not the best example of either genre).

In Possessed, Crawford is a live-in nurse whose obsession with a nearby, unexceptional fuckboy drives her to a frayed, near-catatonic state. She starts the movie wandering the streets of Los Angeles in a daze, mumbling the fuckboy’s name over & over to herself, unsure of how she got there and what crimes of passion she may have committed along the way (a stuporous intro later echoed in Ida Lupino’s teen pregnancy melodrama Not Wanted). While undergoing several layers of Freudian analysis that diagnoses her as A Frustrated Woman, she tells her story of unrequited love & violent revenge to men in lab coats who nod in feigned concern. While caring for a wealthy but suicidally depressed patient as a live-in caretaker, Crawford had fallen hopelessly, obsessively in love with her patient’s womanizing neighbor, who rejects her after an intense but brief sexual fling. Her schemes to hold onto his time & affection after their abrupt break-up escalate in increasingly mad, unhinged stabs of jealousy, ultimately resulting in her hospitalization and possible arrest for violent criminal acts.

The stark shadows, howling winds & rain, and overwritten dialogue like “I seldom hit a woman, but if you don’t leave me alone I’ll wind up kicking babies” all firmly land Possessed within the realm of noir. Even Crawford’s maddening obsession with her playboy neighbor is like a gender-flipped variation on the femme fatale trope, where attraction to an aloof, mysterious figure leads our anti-hero to great personal peril. It’s a perverse pleasure, then, to see Crawford act out a prototype of her late-career psychobiddy roles here as a woman on the verge. She’s an unreliable narrator to her own story, one whose hallucinations combine with the noir lighting to create a kind of J-horror ghost story effect, wherein she’s haunted by her own paranoid delusions & urges to kill as relief for her pent-up sexual frustrations. Possessed can’t offer the pitch-perfect melodrama of Mildred Pierce nor the deliciously over-the-top axe murders of Strait-Jacket, but Crawford’s crazed performance bridges the gap between those disparate ends of her career, and it’s a convergence well worth seeking out.

-Brandon Ledet

Femme Fatale (2002)

Brian De Palma’s late-career erotic thriller Femme Fatale opens with an exquisitely staged diamond heist, set during a red-carpet movie premiere at the 1999 Cannes Film Festival. It ends with an all-in commitment to a sitcom-level cliched Twist that zaps any remnants of prestige or intelligence from that refined opening locale. Those two bookends—a pretentious Art Cinema patina and an intellectually bankrupt gotcha! plot twist—perfectly frame what makes the movie such sublimely idiotic fun. Femme Fatale is preposterous, lurid trash from the goblin king of preposterous, lurid trash. De Palma imports his refined visual acrobatics into the cheap Paris Hilton-era fashions of the early 2000s, and the result is just as impressively crafted as it is aggressively inane.

The opening image of Femme Fatale finds then X-Men villain Rebecca Romijn lounging naked in a French hotel room, watching a classic noir (1944’s Double Indemnity) on a cathode television. Even without the way the title underlines the femme fatale tropes of the noir genre, the audience instantly knows she’s bad news because she shares the same slicked-back bisexual hairdo Sharon Stone sports in Basic Instinct. Romijn pulls off the Cannes diamond heist by distracting her mark with bathroom-stall lesbian sex. She then double-crosses her fellow thieves, and struggles to protect herself (and her loot) in a world where she slinks around with a target on her back. Luckily (very luckily), she’s able to escape by stealing the identity of a French civilian who looks exactly like her (because she’s also played by Romijn); she just has to hope that a snooping slimebag paparazzo (Antonio Banderas) doesn’t blow her cover, or else she’ll have to seek her own revenge for the betrayal. The rest of the film is a convoluted tangle of blackmail, double-crosses, strip teases, and unearned plot twists. It’s all so cheap in its Euro trash mood & straight-boy sexuality that it’s a wonder De Palma managed to not drool directly on the lens.

Story-wise, Femme Fatale is only remarkable for its perversely laidback pace. It’s shockingly unrushed for such a tawdry erotic thriller, allowing plenty of time for relaxing bubble baths, leisurely window-peeping, and little cups of espresso between its proper thriller beats. Otherwise, the film would be indistinguishable from straight-to-DVD action schlock if it weren’t for De Palma’s pet fixations as a visual stylist and a Hitchcock obsessive. All of his greatest hits are carried over here: split-screen & split diopter tomfoolery; suspended-from-the-ceiling Mission: Impossible hijinks; shameless homages to iconic Hitchcock images like the Rear Window binocular-peeping. The mood is decidedly light & playful, though, especially in the flirtatious deceptions shared between Banderas & Romijn. In that way, it’s a lot like De Palma’s version of To Catch a Thief: beautiful movie stars pushing the boundaries of sex & good taste in a surprisingly comedic thriller set in gorgeous European locales. The difference is that Hitch’s film is a carefully crafted Technicolor marvel, while De Palma’s is only elevated a few crane shots above a Skinemax production. Both approaches have their merits.

I wish I could say that there’s some pressingly relevant reason to recommend this film to new audiences. The only contemporary connection I can bullshit on the fly is that its stolen identity sequence recalls the recent Hilaria Baldwin nontroversy in the press, as Romijn’s titular conwoman is publicly exposed for faking a French accent for seven consecutive years (even to her husband). The truth is that I only watched this because it’s one of my few remaining blind-buys from the pre-COVID days when I would collect random physical media from nearby thrift stores. The copy on the back of that DVD is so dated in its relevancy that, just under its “Fatale-y Attractive Bonus Features” section (woof), it includes an America Online Keyword for the poor dolts who might want to research the film on The Web but need the extra guidance. That early-2000s-specific insignificance speaks to the film’s broader appeal. This is disposable, amoral trash that would be totally lost to time if it weren’t for the over-the-top eccentricities of its accomplished horndog director. What would normally be an anonymous entry into a genre comprised mostly of cultural runoff instead feels like a significant cornerstone of De Palma’s personal canon.

-Brandon Ledet

The Dark Lady of Kung Fu (1983)

After watching Pearl Chang direct herself in two traditional, psychedelic wuxia revenge tales, it was nice to see her totally cut loose in her third feature. That’s not to say Wolf Devil Woman or Matching Escort are humorless slogs, but more that The Dark Lady of Kung Fu just out-goofs them both by a large margin. The Dark Lady of Kung Fu feels more like a condensed season of a children’s Saturday Morning TV comedy than it does a wuxia epic; it’s just one that happens to feature occasional outbursts of martial arts wirework, gore, and gender ambiguity. It’s decidedly inessential when compared to Chang’s previous accomplishments, but it’s wildly, endearingly playful in a way that rewards completionists.

Pearl Chang stars in dual roles as The Butterfly Bandit & The Monkey King, two separate heroes to local street orphans. The Monkey King provides a makeshift home for the orphans as their figurehead, teaching them how to survive as Dickensian pickpockets. The Butterfly Bandit is a Robin Hood type superhero who showers the orphans & other impoverished citizens with stolen gold, costumed in a winged Zorro costume with a purple Mardi Gras mask. Both characters are referred to by “he/him” pronouns despite identifying as women, and a third character in their orbit is eventually revealed to be intersex in a major, clumsy plot twist. Despite both being played by Chang, the movie never confirms that The Butterfly Bandit & The Monkey King are indeed the same person. The masked superhero’s true identity is instead allowed to remain an ambiguous secret, so they can continue to live on as a mysterious hero to poor children everywhere.

The Dark Lady of Kung Fu is missing some of the Peal Chang touchstones that made Wolf Devil Woman & Matching Escort so fun as low-budget wuxia novelties. Mainly, her rapidfire psychedelic editing style & lengthy martial arts battles are greatly minimized here, allowing more room for the day-to-day hijinks of the street orphans instead of the superheroics of their idols. Still, the film is incredibly playful in its intensely colorful imagery, including shots of Chang enjoying a bubble bath in a giant clamshell, performing as a human Whack-a-Mole for busking tips, and allowing her flock to play Hungry Hungry Hippos with her stolen loot. The usual ultraviolence is also present throughout, featuring chopped limbs, rivers of stage blood, and flashes of horrific self-surgery. Besides its laid-back pacing, the only thing that really holds The Dark Lady of Kung Fu back from greatness is the cloying Comedy Hijinks of its English language dub. It’s yet another argument for Pearl Chang’s work being rescued & properly restored for modern audiences; they’d all make excellent Midnight Movies with a proper clean-up, and this one is no exception.

-Brandon Ledet

Mardi Gras Massacre (1978)

Mardi Gras in New Orleans is many things: cheesy, transcendent, sleazy, cheap, goofy, sinister, magical, communally handmade. Even if it’s spiritually corrupt and technically inept in its filmmaking, the cheap-o horror curio Mardi Gras Massacre is all those things as well. Yes, Mardi Grass Massacre is locally-flavored misogynist trash about a ritualistic serial murderer who targets French Quarter sex workers. It’s also the kinky, near-pornographic New Orleans equivalent of Manos: The Hands of Fate, in that it’s wonderfully, quirkily inept to the point of being Cute despite the repulsive cruelty of its genre. Better yet, all the qualities that make it memorable as a horror novelty are the exact same qualities that make our city-wide masquerade on Fat Tuesday such an extraordinary communal experience year after year, century after century. Unfortunately, 2021’s Carnival season has been completely upended by the ongoing COVID-19 pandemic, leaving a parade float-shaped hole in my heart. I don’t know if it’s just because of my desperate need to experience some semblance of that ritual through the safest means possible, but I was shocked to find some genuine Mardi Gras magic in such a lowly, putrid gutter. It felt great.

The poster for Mardi Gras Massacre sells the movie as if it were a giallo murder mystery, complete with a straight razor weapon that never appears in the actual film. In practice, it’s not a mystery at all. The killer’s identity is immediately apparent, as he plainly introduces himself to a pair of prostitutes at a Bourbon Street drinking hole, asking around for “the most Evil woman” they know. Once he secures a transactional “date” with the most Evil sex worker in the bar, he brings them back to his French Quarter torture dungeon, where he ritualistically removes their organs as a sacrifice to an Aztecan goddess. So much about this murder ritual is viciously amoral & tacky, which does not at all improve the two or three times it’s repeated beat for beat with subsequent victims. From the presentation of Aztecan religious practices as Anton LaVey-styled Satanic pageantry to the eroticized dismemberment of women as if it were a mere S&M kink, Mardi Gras Massacre is repugnant in its social politics – as most 1970s grindhouse horrors are. And, yet, as scope of the film expands outside those bloody dungeon sessions, the movie gradually becomes uniquely adorable in pure N’awlins fashion. Its distinctly 1970s misogyny is entirely overpowered by its distinctly local flavor.

The heroes of this story are a crooked cop and a French Quarter prostitute who form an unlikely love connection, turning the first ritualistic murder into a morbid meet-cute. The cheery pair play tourist on cutesy dates up & down the Riverwalk, inanely grinning at each other as the Natchez rolls by in the background. Before you can get incensed at the cops for being positioned as The Good Guys, however, this romantic fling eventually breaks down as the sex worker starts to resent her pig boyfriend’s sense of superiority over her. She calls him out for being a thief & a predator, and they split up to face the killer by their lonesome. The initial performative misogyny of the murder scenes gradually breaks down in a similar way. As we spend more time away from the dungeon rituals, the movie appears to have a much less Conservative viewpoint on women & sexuality than it initially pretends. The sex worker victims are more fleshed out & humanized than the evil caricature who hunts them down. Gender-ambiguous and flamboyantly queer side characters & extras are presented as matter-of-fact members of the French Quarter community instead of the punchlines you’d expect. Meanwhile, an incessant disco soundtrack constantly reminds the audience that the show is all in good fun. It would be absurd to posit that Mardi Gras Massacre was anything more than amoral sleaze—at least in terms of its political messaging—but it’s at least amoral sleaze that feels authentic to the French Quarter lifestyle once you emerge from the murder dungeon.

Of course, the real draw here is the novelty of the murders’ Mardi Gras setting, which frames the film as an act of regional filmmaking just as much as it is generic 1970s exploitation schlock. For most of the runtime, Carnival season is only as important to the plot as the approach of the 4th of July weekend in Jaws. Occasionally, cops & newspaper men are pressured to stop reporting the sex worker serial murders out of fear that it’ll ruin business during Mardi Gras, scaring away tourists. The climactic ritual is set on Fat Tuesday, however, where the killer feels emboldened to dress in his faux-Aztecan ritual garb in public, letting his freak flag fly among the other pedestrian revelers. I love this candid street footage with all my heart, as it captures the French Quarter masquerading of Fat Tuesday that most movies set here ignore in favor of the St. Charles Ave. float parades. As the on-the-street extras swarm around our costumed, misogynist killer, it’s fascinating just how little that real-life ritual has changed over the last four decades. The haircuts are a little different, but the costumes & the atmosphere are exactly the same. It was a time-warp to the exact blissful chaos of Mardi Gras that I’ve bene missing this year in quarantine, and it could not have come from a less reputable source.

There’s plenty of unsavory New Orleans flavor flowing throughout Mardi Gras Massacre even when it’s not parting its way through the Fat Tuesday crowds. At the very least, the movie is a wonderful guided tour of the Bourbon Street strip club scene of the 1970s, including an extensive novelty act with a dancer costumed as Lucifer. My favorite N’awlins Y’all moment in the entire picture is the shot where cops discover the abandoned body of the first victim near the Riverwalk, then the camera zooms in on the Cafe Du Monde signage lurking in the background. C’est magnifique. You can likely find these same New Orleans touches in far less grotesque regional horrors; The Exotic Ones is a much lighter, sillier equivalent that immediately comes to mind. Still, there’s just something about the lurid colors, the shameless hedonism, and the sinister non-stop partying of Mardi Gras Massacre that really won me over despite my initial misgivings. I did not expect the film to earn the “Mardi Gras” portion of its title, but its gawdy sub-professional ritualism got there in a roundabout, endearing way. The kills are mind-numbingly repetitive & grotesquely amoral, but everything that surrounds them forgives the indulgence, like Wednesday-morning ashes smeared on a hungover reveler’s forehead.

-Brandon Ledet

The Devil is a Woman (1935)

Old Hollywood icon & sexual anarchist Marlene Dietrich first earned her legendary status through a run of collaborations with Josef von Sternberg, to the point where their names are near inseparable. The actor-director pair churned out seven feature films together in the 1930s — a catalog of sexually daring pictures set in exotic locales, each featuring Dietrich as a classic femme fatale. The Devil is a Woman is far from the most prestigious or technically accomplished of those collaborations. It doesn’t approach the controversial seduction & glamor of better-respected pictures like The Blue Angel, Morocco, or Shanghai Express. Despite the severe, sensational misogyny of its title, it’s a surprisingly goofy film, one that cannot be taken nearly as seriously as the more sublime achievements of the Dietrich/von Sternberg canon. It’s also one that distinguishes itself through the jubilant novelty of its setting: turn-of-the-century Spanish Carnival.

Marlene Dietrich stars as a Marlene Dietrich type: a seductive woman who bleeds men dry for her own amusement while modeling outrageous outfits and enjoying the lawless free-for-all of Spanish Carnival. An older, disgraced military officer warns his young friend about the dangerous seductive powers of all women, then of Dietrich’s soul-draining (and money-draining) villainy in particular. It’s a cinematic trope that dates at least as far back as Theda Bara’s iconic role as The Vamp in 1915’s A Fool There Was, equally as misogynistic as it is aspirationally cool-as-fuck. Dietrich oddly doesn’t approach the role with any of her usual laid-back cool, however. She’s supposed to be a femme fatale, but plays it more like a proto-Lucille Ball sitcom scamp. She empties men’s pockets and manipulates them to fight for her affections (and amusement), sure, but she does so with a dialed-to-11 temper tantrum humor that I’m not used to seeing from her. Her casting as a Spanish seductress is pretty absurd on its face, but I also grew up in a time when Schwarzenegger routinely played an American everyman, so whatever. The real absurdity is in her broadly comedic interpretation of the role.

Of course, the “exotic” (to Hollywood) Spanish setting is mostly interesting for the visual feast of its Carnival celebrations, and the movie starts with a doozy — drunken revelers storming the studio set with giant paper-mâché heads and multi-colored streamers. The masquerade provides an excuse for costumed lushes & outright criminals to run wild circles around the sordid “love” triangle at the film’s center, and that revelry never loses its novelty. It’s also an excuse for Dietrich to model over-the-top Spanish gowns, starting with a show-stopper piece made of cascading black pompoms. It’s a beaut. I would more readily recommend the film for the novelty of that setting than I would for its significance in the Dietrich/von Sternberg canon, but that’s not to say it’s entirely frivolous. If anything, there’s something oddly subversive about how playful & lighthearted Dietrich plays the supposed femme fatale, a point that’s driven home when she admonishes one of her frustrated beaus, “You mistake your vanity for love.” It’s not her fault that men keep throwing all of their money & attentions at her feet, so why shouldn’t she get to enjoy the rewards during the year’s biggest party? Someone’s gotta pay for those gowns.

-Brandon Ledet

The Maids (1975)

When thinking back on the most striking, most ferociously committed performances I saw in any new-to-me films last year, two of the clear standouts were Suzannah York in Robert Altman’s Images and Glenda Jackson in Ken Russell’s The Music Lovers – underseen, underappreciated gems from otherwise beloved 1970s auteurs. Playing women driven to madness by the unsympathetic, patronizing men in their lives, both York & Jackson are wildly over-the-top in their respective roles, but in a way that fits the volatile melodrama of the material they were given. In a word, their lengthy on-screen freak-outs in those films are spectacular. I was pleased, then, to discover that York & Jackson shared the screen in a 1975 adaptation of Jean Genet’s notorious stage play The Maids – a campy, dialed-to-11 actors’ showcase that allowed the two powerful women to fully run wild without any other actors getting in their way.

Jackson & York costar as incestuous sisters/housemaids who take turns roleplaying as their wealthy employer in elaborate kink games meant to mock her & dominate each other. The Maids‘s stagey limitations prevent it from being anything too exceptional as A Movie, but the central performances & class resentment politics are deliciously over-the-top in just the right way. It would be tempting to call York & Jackson’s performances over-acted, but really they’re just matching the archly over-written source material, wherein Genet turns the pageantry of wealth & class into a grotesque joke. It’s an unignorably cheap display, limited almost entirely to a single bedroom set and the world’s most embarrassing synthetic wigs. York & Jackson are fully committed to the material, though, overpowering the limitations of the production with Theatrical performances so monstrously grandiose & vicious they would make even Ken Russell blush.

On a thematic level, I can think of a few recent films that repeat & perfect The Maids‘s bigger ideas to much more exquisite results. In particular, the way the film fetishizes the employer/servant power dynamic and sarcastically pinches its nose at the stench of poverty, it’s impossible not to recall similar class-kink humor in films like Parasite & The Duke of Burgundy. It’s easy to get wrapped up in those comparisons to superior works, and the overall effect of York & Jackson reading off Genet’s deliberately overwrought dialogue ultimately feels like attending a 90min poetry recital. Still, it’s very much worth seeking out just to witness those two women sparring for dominance in a vicious, tawdry battle. I wish I could say it’s a great Movie overall, but it’s more a showcase for two great performances from women so overwhelmingly powerful it’s amazing that any one movie could contain them both.

-Brandon Ledet

The Tempest (1979)

Long before Baz Luhrmann’s Romeo+Juliet attempted to modernize Shakespeare merely through hip choices in casting & costuming, Derek Jarman did much the same for The Tempest . . . with much uglier results. The arthouse British auteur interpreted the classic Shakespeare play as a series of gorgeous & grotesque tableaus set against a Gothic horror backdrop. The Tempest is a little drier & more text-faithful than I would have wanted from Jarman tackling such familiar, academic material, which might be the major way in which Luhrmann’s over-the-top Hollywood Spectacle excess has it bested. Still, the lurid imagery & spiritual decay that flows throughout all of Jarman’s films manages to make the Bard’s culturally over-saturated work his own distinct interpretation.

It would be beside the point to recap the plot of Shakespeare’s The Tempest here, at least not when a link to a Wikipedia article or CliffsNotes refresher would get the gist across just as well. This is less a re-interpretation of the text than it is a 70s-contemporary staging of its exact dialogue. Something I always appreciate about Jarman’s films (especially in my recent watches of The Garden & Jubilee) is how they feel like watching punks play dress-up: a muted, grotesque pleasure that The Tempest dwells on from start to end. I can’t say that any of the performer’s line readings reinvigorated Shakespeare’s words with any newfound fervor, but watching Jarman-regular Jack Birkett eat raw eggs & cackle at his own fart jokes as Caliban is the exact kind of Royal Theatre Geek Show you’d want out of this kind of material. It’s a very dry, calm, by-the-books production for the most part, which only makes its punk-scene casting & occasional absurdist outbursts more of a grotesque intrusion on the material by contrast.

I’ll be honest and admit that the well-behaved, academic approach to Shakespeare’s original text was somewhat of a letdown for me here, as I’m sure I would’ve fallen in love with the film if it were a little more blasphemous in the face of tradition. I’ll even admit that the shamelessly corny glam rock musical interpretation of The Tempest in Hunky Dory was a lot easier for me to latch onto as an audience; ditto Luhrmann’s empty-headed excess in Romeo+Juliet. If you have any affection for Jarman’s arthouse abstractions & debaucherous punk provocations, though, this is an interesting curio within that larger catalog. Just don’t bother with it if you haven’t already fallen in love with the much sharper, more wildly playful Jubilee.

-Brandon Ledet