Author: swampflix

Movie of the Month: Schizopolis (1996)

/ swampflix / 11 Comments

Every month one of us makes the rest of the crew watch a movie they’ve never seen before & we discuss it afterwards. This month Alli made Britnee, Brandon, and Boomer watch Schizopolis (1996).

Alli: I spent my teenage years moping away in Baton Rouge. I lived in the thick of the suburban sprawl, I dealt with LSU Tigermania, and I struggled with the boredom of living in a place where the main source of entertainment was trying to learn to be into football or embracing the wacky nature of not really belonging. I didn’t watch Schizopolis until after I had moved to New Orleans, but it just stuck with me how the film doesn’t explicitly say it’s set in Baton Rouge anywhere, yet Baton Rouge is everywhere. All of the city’s most iconic landmarks are onscreen: Louie’s Cafe, the local new age emporium Coyote Moon, Highland Park (which I wonder if they even got permission for the obscene moments they filmed there), and the strip mall where Little Wars, the game store and nerd refuge, is located. Basically, Baton Rouge is integral to me as far as Schizopolis is concerned. Outside of the disjointed narrative and surrealist moments of invented language, it’s basically a movie about how the typical American suburban life with a cubicle office job drives you a little crazy.

The main character played by director Steven Soderbergh, Fletcher Munson, works a boring office job for a self help guru/cult leader reminiscent of L. Ron Hubbard, T. Asimuth Schwitters. (There’s a strong Scientology presence in Baton Rouge in real life.) He wastes his time at work throwing paper balls into a waste basket and literally jerking off. He has a regular wife with a regular daughter. A generic life full of “generic greetings.” His wife is bored and tired of his inattentiveness, so she starts cheating on him with his doppelgänger: Dr. Korchek, a dentist and philanderer. There are many other wild characters who jump in the narrative along the way: Elmo Oxygen, Nameless Numberhead Man, and Attractive Woman #2.  It’s a jumble of varying perspectives, nonlinear storytelling, and basically just nonsense.

Steven Soderbergh filmed Schizopolis in nine months, working whenever he felt like it. It’s a total self-indulgent vanity project. He starred, directed, wrote it (or rather mainly improvised it), was the cinematographer, and even worked in the sound department. But Schizopolis is a very aware kind of self-indulgent. Before the actual movie begins, there’s a prologue that really serves to set the mood, where Soderbergh is in front of a microphone in an empty theater introducing the film. It’s almost a Monty Python-esque sort of dry humor, right down to the intertitle that assures you that no fish were harmed.

In general, I think the writing is extremely funny, especially for having been improvised. The love letter written to Attractive Woman #2 is a really great example: “I may not know much, but I know that the wind sings your name endlessly, although with a slight lisp that makes it difficult to understand if I’m standing near an air conditioner.” Brandon, what did you think of the use of humor in a non linear narrative like this? Do you have any favorite lines?

Brandon: Monty Python is actually a perfect point of reference, since the disjointed nature of Schizopolis reminded me a lot of a genre I love that rarely goes over well with most audiences: the sketch comedy film. Gags in this comedic mosaic often feel like isolated vignettes before they connect to the larger themes Soderbergh is playing with, namely suburban boredom & romantic miscommunication. Because of the cheap, handheld 90s cinematography that feels so firmly nestled in the era’s indie cinema boom, I suppose sketch comedy troupes like The Kids in the Hall or Upright Citizens Brigade would better fit the vibe Schizopolis traffics in than Monty Python or (for a more esoteric example) The Groove Tube, especially since their televised series would often work individual sketches into a larger episodic narrative. There’s a Gen-X slacker quality to Schizopolis that I really appreciated as a contrast to its heady explorations of the flawed nature of language or the faux-spiritualism of its Scientology stand-in, Eventualism. It’s basically the movie equivalent of a late-period Picasso or a 90s low-fi indie rock act like Half Japanese or Daniel Johnston, getting across genuinely intellectual ideas through a formally sloppy mode of expression. Looking at the film from an intellectual distance, many might think that anyone could’ve made it, that there isn’t much craft to its prankish amateurism. I don’t believe that’s true. There are plenty of other low-fi experiments filmed on microbudgets in Nowhere, America that aren’t nearly as watchable or as cerebrally stimulating as this film. Just look to the documentary American Movie to get a taste of what I’m talking about.

For a film about language, however, there aren’t many individual lines of dialogue I can single out as favorites. A lot of Soderbergh’s technique in Schizopolis is dependent on generic placeholders substituting genuine dialogue. The scenes where Fletcher Munson & Mrs. Munson hold entire conversations with phrases like “Obligation” and “Location of offspring” or where the exterminator, Elmo Oxygen, hits on his female clientele with nonsensical gibberish are fascinating improv language exercises, especially when they’re turned back in on themselves from a different character’s POV in the third act. They’re not exactly quotable, though. A lot of my favorite gags were purely visual, like when an entire scene is substituted with a sign that reads “IDEA MISSING” or when the title card is presented as screenprinted text on a man’s t-shirt, only for the man to be revealed wearing only the t-shirt. The stand-out centerpiece of the film might even be the unbroken shot of Soderbergh (as Munson) making goofy Jim Carrey faces in the bathroom mirror immediately after masturbating at work, just because. As big as Schizopolis‘s ideas can be in a larger scope, its scene to scene rhythms function as a series of half-assed pranks, like a highbrow version of Jackass.

Like Alli, I was also thrown off by these highbrow pranks being staged in Baton Rouge, a severely mediocre city I regret living in for as long as I did in the mid 00s. Every now and then a K&B sign or an eerily familiar LSU auditorium would snap me back into awareness of setting in a dissociative way that was just as surreal as any of the film’s play with language or spiritualism. It’s so odd to me that after the massive success of Sex, Lies, and Videotape (which was also set in Baton Rouge) Soderbergh would stave off the major studio career he would later succumb to (in titles like Erin Brockovich, Magic Mike, and the Oceans series) by relying on his father’s resources as LSU’s Dean of Education to film the most bizarre, dirt cheap, and, in my opinion, best movie of his career in a place as drab as Baton Rouge. Boomer, you also have a personal connection to the city Alli & I are eager to throw under the bus here. Did Schizopolis’s Baton Rouge setting contribute to its surreality in your viewing? What effect do you think the city had on this picture’s overall vibe?

Boomer: Seeing the city that I knew so well (and have much fonder feelings for than my fellows here, although all their criticisms are 100% accurate) certainly added a layer of surreality to the film that I was not expecting. I know Soderbergh was a longtime BR resident–a friend of mine from college used to live in the Sex, Lies, and Videotape house on Bedford–but I was still taken aback when the intro sequence of Act 1 featured (the old location of) Louie’s, which was never more than a five minute walk from any apartment I occupied in the eight years I lived in Baton Rouge. For me, growing up in the beyond-rural reaches of the 5.5 square mile municipality of Slaughter (now a town as of 2002!), Baton Rouge wasn’t just a city, it was the city. To put this in perspective, my parents still can’t get cable where they live, and a recent AT&T service issue left them without phone or internet for three weeks. As such, even the tiny town of Natchitoches seemed like a thriving metropolis when I lived there for a couple of years for school. Looking back, there’s a certain kind of nostalgic energy that I’ve had difficulty articulating in the past: I have very specific remembrances of passing through parts of BR I had not seen before as a child and recognizing the business signs, like the one for Kelleher in the aforementioned Jefferson Highway shopping center that now contains Little Wars, and getting a thrill that something from TV appeared in my real life. Part of this may have been born out of being fortunate enough to see the travelling Sesame Street show at the old Bon Marché mall as a very young child. When you grow up in a trailer in the woods with no connection to the cultural world other than three TV networks (four and a half on a clear day) and the “local” public library two towns over, there’s no clear distinction between national and regional broadcasts, so seeing a business in the real world that had been advertised in a local commercial was just as magical to tiny Boomer as hypothetically seeing Big Bird wandering the streets or stumbling upon Murphy Brown in a cafe.

Years of living in Baton Rouge killed that magic, although I will readily admit that there were other mitigating factors that led to me disenchantment, most of them concerned with growing up and being forced to participate in the economy, which aren’t BR-specific. On the other hand, I was fortunate enough to live on or near East State for the better part of a decade during the time when it was one of the last bastions of artists and other weirdos left in the city’s culture war against gentrification (which it lost, in case you were wondering), and being a part of KLSU gave me insight into a different, more culturally relevant side of the city. That having been said, seeing The Baton Rouge That Was, the city of my childhood, brought back feelings in me that I wasn’t prepared for, and cast a veil of intimacy over Schizopolis that was both surreal and distracting. I kept thinking of being a kid, and making connections between the on-screen presentation that were probably never intended to mean anything to a larger audience (“The lady on Channel 9 with the big teeth–they’re talking about Donna Britt!”). The part of my brain that still retains its childhood awe of the Baton Rouge of yore was a bit overwhelmed by the input, and by the time that Mrs. Munson meets her French lover in a coffee shop where I used to work, I was close to short-circuiting.

When my brain was working, I kept thinking about Jacques Derrida and his work in Of Grammatology, wherein he espouses a theory of language that prioritizes a kind of Logocentrism that revolves around the conceit that writing is a removed (and thus less pure) form of speech, and that speech is a removed (and, again, less pure) form of thought. In the scene where Elmo Oxygen finally breaks down what he really wants (to have sex with a certain P.A.), he makes the statement that “Language does not always require speech,” which on the surface appears to be the opposite of his personal ideology. Elmo’s speech seems to instead require no language, communicating emphasis and meaning through a form of comically exaggerated aphasia in which words have no objective meaning. I have to ask, Britnee, do you think that this is an intentional inversion, or is there a meaning to his statement that I’m overlooking?

Britnee: Elmo is by far my favorite character in Schizopolis. The moment that funky beat of his theme music starts to play, you can be sure that Elmo and his bug-eye goggles are about to grace the screen. He’s the generic sexy neighborhood “pool boy,” except he’s a lanky, middle aged bug exterminator that doesn’t need to try too hard to seduce lonely housewives. Elmo’s character doesn’t make much sense, but I don’t think he’s supposed to. That’s what makes him so funny. While his bizarre manner of speaking seems to be another one of the film’s hilarious improvisations, the strange language eventually starts to make sense. Elmo’s nonsense words are repeated in multiple scenes (“nomenclature,” “jigsaw,” “beef diaper”), and they actually start to develop meaning. For example, when “jigsaw” is stated, it means something along the lines of a sexy “Alright.” When he does state, “Language does not always require speech,” I thought it was just another comical element to his character and nothing more. It’s interesting that Boomer mentioned this theory of language from Jacques Derrida. I have no idea who Derrida is and I am not familiar with his work. However, it made me look at Elmo’s statement in a different light. It’s quite possible that the statement was a nod towards the art of improvisation, but I’m leaning towards it just being a goofy line for his nonsensical character.

Other than Elmo, one of the more fascinating parts of the film was the relationship between Fletcher Munson and his wife. I love how we are able to see the same scenario repeated through the eyes of each character. When we see Fletcher’s version, everything is very matter-of-fact. When he comes home to his wife and child at the end of the work day, it becomes quite obvious that the two have a lack of communication. Fletcher greets his wife by saying, “Generic greeting,” and she responds with “Generic greeting returned.” It’s actually really sad to see the lack of connection and emotion between the two while they put on fake smiles and pretend to give a shit. Fletcher’s wife’s version of events is a little different. When she hears Fletcher and his doppelgänger, Dr. Korchek, speak, the two speak in Japanese and Italian, further representing the inability for Mrs. Munson and the men in her life to communicate with each other.

I felt so bad for Fletcher’s wife. She gets shut out by both versions of her husband, and she doesn’t even get a name! She’s simply known as Mrs. Munson. Alli, what are your thoughts on Mrs. Munson’s character? Is she supposed to represent the invisible suburban housewife?

Alli: Mrs. Munson does seem to represent the average bored and lonely housewife, jaded and treated horribly by a culture of men who are bored, neglectful spark-chasers. However, much like how Munson has his doppelgänger, she has her own in Attractive Woman #2; still a character without a name, but a character with much more agency. On one hand, we have this maternal and pragmatic woman fed up with her husband and his lack of attention, but then there’s also this woman who just wants a dang dentist and takes a man to court for being a creep. She’s a mother trying to figure out where her life is headed next and an unattainable love interest who has the upper hand, which is slightly more than the Soderbergh character gets, even if it involves less screen time and no first name.

It’s this duality that really creates the central conflict of the film. There’s a dichotomy between the settled American family life, represented by Mrs. Munson and her husband, and the single life, represented by Dr. Korchek and Attractive Woman #2. The question being posed and answered in that dynamic amounts to, “Is the grass greener on the other side?”  And of course, going a little deeper than shallow inspection (Munson peering into Korchek’s windows) and beyond infatuation, the answer is resoundingly “No.” If you’re a normie suburban type, you might as well just embrace it.

The female characters in general do seem to be given a level of inconsideration, however. Like we’ve already mentioned, none of them are given first names. None of them have any obvious occupations. They’re stuck in the stereotypical world of women, gossiping with friends and taking care of children. The men aren’t exactly portrayed favorably, but it doesn’t feel balanced given their female counterparts’ lack of screen time, lines, and story beats. It’s the same sort of attitude that I feel like the film is trying to lampoon, ironically enough, by making all the men boneheads. I don’t want to be too harsh though, because, unlike in real life, being creepy and sexist has noticeable consequences here. Dr. Korchek gets his words thrown back at him by three unamused lawyers, and even gets shot. Munson is unknowingly ignoring his wife into leaving him. All of the men get their due, even Nameless Numberhead Man, who’s constantly and disgustingly shaming his wife for being too thin. He’s made to look like a ridiculous ass, and much like Mrs. Munson with Dr. K, his wife is cheating on him with Elmo the exterminator, who is a weirdo but not a creep. Everything between Elmo and women is consensual.

Elmo is a somewhat main character who isn’t given a double; what you see is what you get with him, although he’s given an alternate life or two. He’s an exterminator, he’s a sexy neighborhood “pool boy” like Britnee mentioned, and eventually he’s sort of a reality TV star. “Meta” is an overused word, but between Elmo’s video life, the intro, and the interview with the guy in the park, there’s this sort of self-aware thread running through Schizopolis. Brandon, how do you feel about that kind of post-modern “This is a movie you’re watching” thing? And what do you think of Elmo’s involvement in it?

Brandon: While it’s true that Elmo Oxygen doesn’t have an exact doppelgänger (at least not in the form of a separate character also played by actor David Jensen), he does have a sort of counterbalance in the cult leader guru T. Azimuth Schwitters (Mike Malone), author of How To Control Your Own Mind & the engineer of Eventualism. The film contrasts Elmo’s aggressively informal demeanor & working class lifestyle distributing Elmo’s Bug Juice throughout Baton Rouge suburbia with Schwitters’s stuffier, self-agrandizing nature as an L. Ron Hubbard stand-in. The way they function within the plot as a unit suggests they might have originally been intended to be cast as a single actor, like Fletcher Munson & the dentist or Mrs. Munson & Attractive Woman #2. Schwitters’s Eventualism lectures have a decidedly more academic air to them than the hypnotic gibberish Elmo employs to seduce the bored housewives of Baton Rouge, but the philosophical sentiment of those monologues mean just about as much as Elmo’s “jigsaw nomenclature” ramblings; i.e. they mean nothing at all.

The dual function of these two characters also operates mostly outside the domestic drama of the doppelgängers, which is more of the film’s A-plot. Elmo & Scwitters are allowed to address the audience directly and reveal the barely hidden mechanics of Making a Movie in a way that points to the self-aware, “meta” nature of Schizopolis Alli was referring to. Elmo’s role in that dynamic seems to be to represent the film’s function as a sophomoric prank with Looney Tunes sound effects, while Schwitters represents its more heady, philosophical aspirations. Both are played for equal, self-effacing humor and anchor other meta elements like the interviews in the park, the diagetic chapter breaks, and Soderbergh’s introductory address to the audience to something more thematically substantial. Usually when movies are this self-aware they fall firmly in the Dumb Comedy genre, where breaking the fourth wall or directly pointing to the artificiality of their own existence is a more widely employed trope. Elmo managed to make a more significant impact than Schwitters in this way, as his prankish existence is much more in line with the cartoonish weirdos you’d likely see in a wacky comedy from the Farrelly Brothers, ZAZ, The Lonely Island, etc., but I found them both about equally fascinating as two sides of the same meta coin.

As fun as the film’s self-aware meta humor is on a scene to scene basis, Schizopolis‘s main concern seems to be the romantic affairs between the various doppelgängers played by Soderbergh & Betsy Brantley. This dynamic, in which spouses cheat on each other with characters who look exactly the same as the people they’re already with, opens the film up to many thematic provocations we’ve already covered: the breakdown of communication, the mundanity of suburban life, the dwindling passion inherent to romantic partnership & domesticity, etc. What I’d like to hear from Boomer is how he thinks that dynamic compares to the similar themes of Charlie Kaufman’s Anomalisa, in which attraction to a new acquaintance makes them appear different from the rest of the world only until time eventually renders them to be the exact same as everyone else: just another body within the dull hegemony. Does that more conspicuously bitter stop-motion drama traffic in the same waters as Schizopolis‘s “Love the One You’re With” domestic strife for you or are they doing entirely different things?

Boomer: What a great question! For me, I see the two as being complementary and compatible, but not really aligned with one another. Within Anomalisa, Michael’s issues appear to stem from a pretty severe mental illness which causes him to see all people as variations on the same archetype of a person; for him, the whole of humanity is a vast sea of individual bodies bearing identical faces and voices, “proving” to him that he is the only unique (and perhaps only real) person in the world. Michael is adrift in a sea of non-persons, circumscribed by his own existence and unable to find value in others, trapped. When he meets Lisa, he perceives that he is like him, an individual, and creates a facade of her with which he falls in love. When the real Lisa does not live up to this false expectation (because no one can), she begins to assume the same face and voice as the rest of the human horde, until Michael can no longer see what attracted him to her in the first place. My reading of the text of Anomalisa is different from my reading of Schizopolis; Anomalisa is very much a work about the failures of human interaction, yes, but I interpret its thesis to be a statement about men’s needs to create an artifice of a woman in place of a real person, as this is less complicated than recognizing a person’s individuality, and how that mental circumlocution is supported by predominant social narratives about the gender but is ultimately doomed to failure because it fails to accept that gender is socially created and performative, not a fact of biology. On another level, Anomalisa is about Michael’s particular and idiosyncratic sociopathy when it comes to his lack of recognition of the humanity of others.

My reading of Schizopolis, on the other hand, is more about the relationships between individuals. It is still a film about projection, but in a way that explores the various ways that multiple individuals categorize and compartmentalize their interactions between different people depending upon the intimacy (or lack thereof) of their relationship, the difference in their social classes and the power dynamic thereof, the emotional distance between them, libido, and other factors. Instead of Anomalisa‘s Michael facing the difficulty of seeing every person–strangers, his wife, his ex, his boss–as the same, Fletcher Munson’s interactions vary, demonstrating the dissonance between his words and his thoughts in his conversations with various people. As noted above, his conversation with his wife is like an exchange of placeholder dialogue despite their physical proximity to each other on screen and the intimacy which we would expect based on the fact that they are married; alternatively, his shouted comments to his neighbor, who is placed across the street to imply that the distance between them is personal as well as physical, are too familiar, talking about the man’s wife in intimate (and derogatory) terms.

The biggest difference between the two films, however, is in the fact that Anomalisa only gives us Michael’s point of view and insight into his particular problems with intimacy, communication, empathy, and humanity. We see Lisa’s true face at the end, but only briefly and out of Michael’s sight. Shizopolis gives us the points of view of several people, and highlights how each of them have their own problems with communication, which vary from person to person. I wouldn’t say that makes Soderbergh’s the richer film (it’s too tongue-in-cheek to have the same haunting effect as Charlie Kaufman’s unique brand of melancholy), but it does make it one with more rewatch value.

Britnee, what did you think of the role of (dis)organized religion in this film? Do you think that the director’s choice to mock Scientology over other, more popular and stable religions was designed to prevent offense? What does the film say about cult thinking?

Britnee: Eventualism is always looming in the background of Schizopolis. These sad, lifeless characters (minus Elmo) are products of Eventualism. Much like Scientology, Eventualism dangles the cheese in front of its members, giving them the promise of reaching their full potential, but in all actuality, destroying their lives. Part of me wonders if Fletcher and his wife’s doppelgängers are what they would actually be if they weren’t part of Eventualism. Lately, I’ve become fascinated with Scientology. No, I’m definitely not becoming a member, but the more I learn about the religion the more blown away I am that it exists. On a recent trip to Quebec City, I stumbled upon Eglise de Scientologie on accident (I thought it was a bookstore), and it was quite the experience. Lifeless, robotic individuals were walking up to me and my mother, offering us the “secret to happiness” by trying to lure us into taking personality tests. I couldn’t help but think of these folks when watching Schizopolis. Like Fletcher and his wife, they really aren’t horrible people; they’re just in a horrible situation. Like with many cults, if the members aren’t 100% brainwashed, they’re trapped. Their families are members and it’s become the only life they know, so it’s not easy to leave. Take Fletcher, for instance: he works for the leader Schwitters and his family belongs to the faith, but he’s absolutely miserable. He’s forever doomed and he knows it.

I don’t think that Soderbergh targeted Scientology over other popular religions to prevent offense, as he doesn’t strike me as the type to play it safe. It seems like he chose Scientology because it’s more interesting than boring old Christianity, Buddhism, Islam, etc. Scientology is a little more on the flashy side, as it’s practiced by many celebrities and even advertised on television!

Lagniappe

Alli: As boring and ill-fitting as suburban, domestic life is presented here, ultimately there’s some sort of resolution and acceptance. Fletcher meets with his wife in the end at coffee shop to patch things up. It seems like they’ve had a taste of the other, more adventurous side of life and it fits even less. Hopefully they resolve their communication issues, but overall it’s an ending that says maybe the average American life isn’t so bad. Some people are just born normies, and that’s okay.

Boomer: As for another artistic view on Baton Rouge that is more in line with Brandon and Alli’s feelings about the city, I recommend “Polio Addict” by BR band The Melters. As for other Baton Rouge-iana that permeates the film, I thought that perhaps Soderbergh’s mention of “foot long veggie on wheat” was a reference to Inga’s Subs and Salads, but wanted to make sure that this was possible, timeline-wise. As it turns out, yes! Inga retired a couple of years ago, but her shop is still in existence on West Chimes Street, and I recommend it.

Britnee: I can count the number of times I’ve been to Baton Rouge on one hand, so I didn’t have any nostalgic feelings like the rest of the crew. I will definitely check out some of the Schizopolis landmarks on future trips!

Brandon: Schizopolis was the most important motion picture I ever rented. It is my firm belief that the delicate fabric that holds all of us together will be ripped apart unless every man, woman, and child in this country sees this film and pays full streaming price, not some cut-rate deal. I found certain sequences & events confusing, but it was my fault, not filmmakers’. I will need to see the picture again and again until I understand everything.

Upcoming Movies of the Month
October: Brandon presents Unfriended (2015)
November: Britnee presents Hearts of Fire (1987)
December: Boomer presents Wings of Fame (1990)

-The Swampflix Crew

Logan Lucky (2017)

/ swampflix / 6 Comments

I imagine a few outsiders are likely to be offended on The South’s behalf for the way the region is depicted in Steven Soderbergh’s latest heist picture. A self-described Oceans 7-11, Logan Lucky stages an elaborate robbery of a NASCAR racetrack with the same technical intricacy of Soderbergh’s more lavish crime pictures, except now with the Southern-fried flavor of a Masterminds or Talladega Nights. A Louisiana native himself, Soderbergh feels intimately familiar with the Down South culture of his North Carolina & West Virginia settings, even peppering in references to LSU football as a callback to his Baton Rouge roots (which are more immediately perceptible in titles like Schizopolis & Sex, Lies, and Video Tape). Speaking as a lifelong Louisiana resident who’s familiar with the camo sweatpants & Bob Seger t-shirts country where Logan Lucky is staged, I personally found the film to be far more loving than satirical. Characters may awkwardly reference “knowing all the Twitters” or “looking it up on the Google” in their comically thick Southern accents, but the movie is genuinely invested in their emotional & financial hardships even while having a laugh at colloquialisms. Soderbergh may be making fun of his characters to an extent, but it’s in the way of an older brother ragging on their younger sibling. It’s done out of love & an unavoidable compulsion.

I’ve personally never seen an Oceans movie so I can’t directly compare Soderbergh’s sleek money-makers to Logan Lucky in terms of how they function as elaborate heist plots. I will say that there’s a laid-back, distinctly Southern vibe in the way the film builds up to its NASCAR track heist centerpiece that I doubt was integral to when he was filming beautiful movie stars robbing casinos in tuxedos. That slow Southern drawl delivery leaves a lot of room in the first two acts for character-based humor, however. Channing Tatum & Adam Driver star as two blue collar brothers who mastermind the NASCAR heist with a limited set of technical skills, but an intimate knowledge of how the facility’s money is stored & accounted for. Although Logan Lucky is a notable departure from the Oceans movies’ sleekness, it does feel like a direct continuation of Soderbergh’s previous collaboration with Tatum, Magic Mike. Both films can be wickedly fun in spurts, but also dwell on the dismal economic landscape suffered by modern American Southerners. Instead of struggling as a male stripper trying to make it out of the business, Tatum is a construction worker who’s let go for not disclosing a pre-existing medical condition, but desperately needs money to be able to afford his right to visit with his young daughter. Along with his bartender brother (Driver) & his hairdresser sister (Riley Keough), he intends to shatter a local superstition about his “family curse” by stealing a large sum of cash from an insured corporation that can stand to lose the money. As an audience, we never get the detailed plan of the heist until it’s entirely over, but rather take the time to get to know the Logan family in the weeks before they pull the trigger on their NASCAR-robbing ambitions. It’s easy to equate that kind of lead-up to traditional Southern Hospitality, which I believe to be a genuine impulse here.

Although I was often the only lunatic laughing in the theater, I do believe one of Logan Lucky‘s greatest strengths is its muted, character & setting derived sense of humor. A stranger accusing Tatum’s protagonist of being “one of them Unabomber types” because he doesn’t carry a cellphone or a smash cut from cockroaches to frying bacon had me cackling so much in the film’s first act build that I was in no rush to get to the payoff of its NASCAR heist. Admittedly, some of the humor in that build-up was in hearing ludicrously thick Southern accents attempted by big shot movie stars: Tatum, Driver, Keough, Daniel Craig, Katherine Waterson, Katie Holmes, Hilary Swank (the last two of whom were tasked with similar caricatures in Sam Raimi’s The Gift), etc. Those accents are just one facet of Soderbergh’s larger scope portrait of Everywhere, America that rests at Logan Lucky‘s core, however. There are so many distinct touchstones of Americana informing the film’s aesthetic: child beauty pageants, Katie Holmes drinking white wine in the doorway of her McMansion, off-hand references to Dr. Phil and the Fast & Furious franchise, an impassioned inclusion of John Denver music (in a year where every movie from Okja to Free Fire seems bent on honoring the long gone folk musician), and so on. It’s perfectly fitting, then, that the film pauses dead in its tracks for the National Anthem at the top of its centerpiece NASCAR race and makes frequent references to Memorial Day & American veterans. Anyone who’s made uneasy by the idea of a wealthy British actor dressing up in the guise of a poor American Southerner or the image of a pig feet dunking contest at a local fair is missing the larger picture of Soderbergh’s love for these characters and their environment. He’s having fun with them for sure, but not necessarily at their expense. The great joy of the film is watching them get one over on a larger corporation with the limited means of a discounted underdog; the movie is on their side.

-Brandon Ledet

Ingrid Goes West (2017)

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Anyone who engages with some form of social media is aware by now that there is a massive gulf between the personae we present online and our True Selves. By skewering LA hipsters who cultivate online celebrity through carefully curated Instagram profiles, the dark comedy Ingrid Goes West isn’t necessarily revealing anything its audience isn’t already aware of. The titular protagonist of that work, however, is a relatively fresh look at how that artificial cultivation of an online Personal Brand affects its consumers, specifically those suffering from mental illness. Ingrid Thorburn, miserably brought to life by Aubrey Plaza, is a character as worthy of study as Robert DeNiro’s Rupert Pupkin or Anthony Perkins’s Norman Bates. In a lot of ways, Ingrid Goes West falls short of being worthy of that performance, which updates the classic-tragic Lead Role Psychopath for the online stalker era in both a darkly humorous & incredibly tense way. The story that forms around Plaza’s turn as Thorburn isn’t afforded nearly as much nuance as the character herself, but her onscreen presence is alone enough to justify giving the movie a look.

Ingrid Thorburn begins her tragic saga in isolation, with only the cold glow of her smartphone holding her hand through a recent loss & the raw emotional compulsions of an obvious chemical imbalance. She frantically scans Instagram profiles for a point of contact out there in the great social void, desperately hanging on for dear life to any kind word or signal of acknowledgement. Her obsessions with individual Online Personalities are intensely focused, requiring just as much meticulous planning for stalking & befriending as her targets afford selfies & squared-off photographs of avocado toast. Her obsession du jour in this particular episode is an LA socialite (Elizabeth Olsen) who’s so wrapped up in her online persona that she builds a profession around advertising products on her feed. It turns out that there’s a vulnerability to constantly updating your location & minute-to-minute activities online, not least of all that your online followers can become your literal followers “in real life.” The even bigger danger, though, is in having people interpret your online hyperbole as actual sincerity. There’s a huge difference between advertising that a breakfast spot sells The Best Avocado Toast In The World and telling another human being “You’re so funny. I love you so much. You’re amazing. You’re my favorite person I’ve ever met.” When you’re dealing with human emotions, especially ones as pronounced as Ingrid Thorburn’s, that kind of disconnect from sincerity & authenticity can be dangerously cruel, especially when your victim discovers you’re not really “friends.”

There are theoretically better versions of this same story where the thriller aspects are highlighted & Ingrid becomes a kind of social media assassin who drags her obsessions down to her level or where LA charlatans & phonies are comedically lampooned for being heartless demons. Instead, Ingrid Goes West floats halfway between those extremes in a noncommittal way. There’s some incisive criticism of Los Angeles Bohemia in subtle digs at its barely-concealed racism or the unspoken expense of its “rustic” mason jars & potted succulents lifestyle. Ingrid badly wants to be an avocado toast kind of girl, but she’s much more at home eating McDonald’s out of the bag; there’s a wealth class difference in that distinction. The movie’s much stronger in its intense thriller beats, however, drumming up more visible thirst in Ingrid’s eyes than Sofia Coppola even dared to conjure in her recent remake of The Beguiled. You’re never sure if Ingrid wants to eat, fuck, or Single White Female her obsessive targets and the movie’s strongest moments are in accentuating the delicate intensity of that unspoken desire. It will often diffuse the danger of her real world stalking with a comedic sing-along to K-Ci & JoJo’s “All My Life” or the charming presence of Straight Outta Compton‘s O’Shea Jackson Jr., who plays the world’s most patient man (& biggest Batman enthusiast). I’m not sure looking to Ingrid Goes West for insightful satire on cellphone addiction or the inauthenticity of social media posturing is ever nearly as satisfying as watching Ingrid Thorburn dangle from a thin thread while she tries to land herself a lifelong bestie as if she were shopping for clothes online. Aubrey Plaza does a fantastic job of making that precarious intensity a memorable, worthwhile viewing experience, but it is somewhat of a shame that the movie it supports couldn’t match that performance in its extremity or specificity.

-Brandon Ledet

The Psychic (1977) Goes Southern Gothic in Raimi’s The Gift (2000)

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Boomer recently wrote about how August’s Movie of the Month, Lucio Fulci’s paranormal horror The Psychic, was initially confused by audiences to be a rip-off of its contemporary, Eyes of Laura Mars, despite being released in Europe before that American work. Constructing a paranormal murder mystery around a fashion photographer’s visions of crimes from the killer’s POV, Eyes of Laura Mars is widely cited as the only successful attempt to make an American giallo picture (although it’s arguable that the entire slasher genre is built on that same foundation). Eyes of Laura Mars held on tightly to European art horror aesthetics in its own version of a clairvoyance murder mystery, only serving as an American version of The Psychic in the means through which it was produced, not necessarily in its tone or aesthetic. The most fiercely American version of The Psychic wouldn’t come for another couple decades, when Sam Raimi would set a psychic visions murder mystery in the Georgian swamps of the American South. Raimi (working with a script penned by Billy Bob Thornton) would translate The Psychic‘s basic DNA from European art horror to Southern Gothic melodrama. The results aren’t necessarily a clear improvement, but they were undeniably more American.

The Gift (2000) features Cate Blanchett as a Georgian clairvoyant much more genteel in her demeanor than we’re used to from her steeled roles in works like Carol. Unlike in The Psychic (and most other media featuring a woman with psychic abilities), The Gift‘s clairvoyant protagonist is widely respected & believed within her local community, perhaps as a comment on the superstitions of American Southerners. Only a tough as nails sheriff (JK Simmons) & an incredulous lawyer (Michael Jeter) are skeptical of the psychic’s titular “gift” as she attempts to solve the mystery of a murdered local woman. Some even come to her for medical advice instead of consulting with a doctor. This psychic senses violence long before the central murder occurs, focusing on the intense energy of a pencil rolling off a table when she first meets the future-victim (Katie Holmes), much like how the protagonist of The Psychic has visions of the objects that populate a future murder scene: a lamp, an ashtray, a mirror, etc. Unlike with The Psychic, however, the visions frequently occur throughout the picture as she pieces together the image of Katie Holmes being choked to death in a nearby swamp with the other flashes of murder scene details that intrude her idle thoughts. The Gift doesn’t echo The Psychic‘s exact plot or tone, but the similarities are close enough to suggest what a Southern Gothic version of that giallo work might look like.

Something The Gift does share with The Psychic thematically, at least, is the tyranny of men. Like how the protagonist of The Psychic is isolated and made to feel insane by the skeptical men in her life, Cate Blanchett’s similar clairvoyant is surrounded by dangerous men who make her feel vulnerable for a “gift” she did not ask for. The Southern men who surround her are conspicuously abusive, threatening rape & other forms of violence in a way that extends far beyond the mystery of a single murder into a routinely monstrous way of life. This dynamic leaves plenty of suspects for the central murder: an abusive husband (Keanu Reeves) who regularly beats his mousy wife (Hillary Swank) for visiting the psychic, an on-edge mechanic (Giovanni Ribisi) with a deeply fucked up familial past, the victim’s straight-laced husband (Greg Kinnear), her wealthy father, and the various men who participated in her extramarital affairs. Much like with all giallo pictures (and, I suppose, murder mysteries at large), the answer to this question is hinged on a last minute twist (or two) that disrupts the accusation of the most obvious suspect the movie sets up early on. The way The Gift manages to make the images in its protagonist’s psychic visions actually mean something in the film’s final reveal is a narrative feat, however. That’s more than you can say for Eyes of Laura Mars or Fulci‘s other clairvoyance horror, A Lizard in a Woman’s Skin, which use psychic visions mostly for stylistic flourish and a device that obscures the give-away details of the murder.

The Gift is an excellent little thriller, worth seeing for Raimi’s unusual displays of restraint, (not unlike Fulci’s atypically mild-mannered The Psychic) and for novel performances from actors like the surprisingly genteel Cate Blanchett or Keanu Reeves’s Southern fried preview of the monster he would later play in The Neon Demon. Some of the Southern Gothic touches to its paranormal mystery can be A Bit Much (Reeves’s threats to retaliate with Voodoo & witness stand accusations that Blanchett is a witch both border on being outright silly), but the film gets by just fine as a deadly melodrama even with those impulses. I especially believe The Gift is worth viewing as a wholly American contrast to the similar plot filtered through giallo aesthetics in The Psychic. The Gift opens with slow pans of Georgian swamp waters and incorporates lightning storms & visits from the dead into its murder-solving psychic visions in a way that feels distinctly more Southern Gothic than its European counterpart. I’d contend that The Psychic is the better film of the pair, but The Gift is very much worthwhile viewing as as an American counterpoint, maybe even moreso than the directly-linked Eyes of Laura Mars.

For more on August’s Movie of the Month, the Lucio Fulci giallo picture The Psychic, check out our Swampchat discussion of the film, this look at its American counterpart, Eyes of Laura Mars (1978), and last week’s comparison with its hornier Fucli predecessor, A Lizard in a Woman’s Skin (1971).

-Brandon Ledet

Kuso (2017)

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How do you feel about the idea of watching Parliament Funkadelic mastermind George Clinton play a doctor who cures a patient of their fear of breasts by allowing a giant cockroach to crawl out of his ass & puke a milky bile all over their face? Your answer to that question should more or less establish your interest level in the gross-out horror comedy Kuso, in which that visual detail is just one minor curio in the larger freak show gestalt. The film swirling around that moment is packed with kinky sex involving hideous boils, plucked chickens that swim like fish, faces smeared in semen & shit, and psychedelic mixed media collage art depicting entire galaxies of tits & leaking anuses. It’s almost as if the script were written by SNL’s Stefon on an especially gnarly robo-trip. With his debut feature as a director, Steve Ellison (who produces music under the monikers Flying Lotus & Captain Murphy) has made a Pink Flamingos for the Adult Swim era, a shock value comedy that aims to disgust a generation of degenerates who’ve already Seen It All, as they’ve grown up with the internet. Most audiences will likely find that exercise pointless & spiritually hollow, but I admired Kuso both as a feature length prank with Looney Tunes sound effects and as a practical effects visual achievement horror show. As George Clinton’s puking mutant ass-roach indicates, this film is decidedly Not For Everyone, but I was personally amused.

The secret to what makes the frantic energy of Adult Swim staples like Tim & Eric and The Eric Andre Show even endurable is that episodes typically last only ten minutes at a time instead of comedy television’s half hour standard. Stretching out that same mania to a 90min feature has been a struggle for past attempts like Tim & Eric’s Billion Dollar Movie and Aqua Teen Hunger Force Colon Movie Film For Theaters, which are brilliantly entertaining in spurts, but tend to push attention spans to the limit at full length. Kuso is smart to break down its psychedelic freak show into a series of interconnected vignettes to preempt this audience fatigue, adopting the Everything Is Connected horror anthology formula of Southbound or Trick ‘r Treat. Set in a post-apocalyptic Los Angeles after a cataclysmic earthquake, the film details the sordid lives of the mutated survivors, who all sport hideous boils as trophies for their perseverance. This narrative is laid out by an opening freak-jazz spoken word performance from backpack rapper Busdriver, threatening to deliver a La La Land of the Damned style musical. The stories within that structure are populated by familiar comedic faces of the Adult Swim era: Anders Holm as a shit-sniffing school teacher, Tim Heidecker as a toilet-dwelling date rapist, Hannibal Burress as a transdimensional pothead monster. Like with Pink Flamingos, their individual stories are go-nowhere pranks that don’t amount to much more than the shock of seeing a nude Heidecker hump a lump of flesh that resembles the gaming consoles from eXistenZ or two young lovers share a semen-slathered kiss. However, the audacity & the consistency of tone within its overall sense of post-apocalyptic world-building amounts to something remarkable, if not just remarkably grotesque.

One major aspect of Kuso that’s likely to get overlooked in discussions of its more scatological interests is how refreshing it is that the film is conspicuously black. The grandnephew of John Coltrane and himself a producer of hip-hop beats, Ellison sets the rhythm of this psychedelic freak fest both to the frantic energy of improvisational jazz and to the laid-back stoner vibes of modern laptop rap. Although viewers may be horrified by the image of what crawls out of his ass, George Clinton is perfectly at home within this universe, bridging the gap between those two aesthetics & serving as the patron saint of Kuso‘s particular brand of psychedelic blackness. That perspective is always underrepresented on the horror landscape, but it’s even more rare with this subgenre of extreme, gross-out horror. Ellison maintains a great sense of humor throughout the work as well. In one scene Burress’s transdimensional pot beast responds to the criticism, “This is garbage,” with a flippant “Eat ass, this is art.” He has a point, too. The intricate collage animation & grotesque puppetry that support Kuso‘s freak show delicacies with a solid visual foundation suggest a kind of grand ambition that far outweighs any problems with pacing or flat comedic bits. Kuso feels like a 2010s echo of Sweet Sweetback’s Baadasssss Song in that way; it’s maybe not entirely successful, but it’s incredibly ambitious in the way it reaches to forge new art forms out of unapologetically black modes of expression.

If you’re only going to watch one transcendent gross-out horror this year, I still say make it the far more successful We Are the Flesh. Kuso‘s worth giving shot as an uglier, goofier follow-up, however, especially if the first sentence of this review hasn’t already sent you running. Luckily, for your disgust & convenience, both titles are currently streaming on Shudder.

-Brandon Ledet

eXistenZ (1999)

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As I proudly count Videodrome as one of my all-time favorite films, I have no excuse for how long I’ve put off watching its kissing cousin, eXistenZ. Like how all Cronenberg horrors are driven by unspoken, cerebral fear, maybe I was subconsciously worried about seeing one of my most loved works lessened in its cultural update from cable television moral outrage to video game paranoia. eXistenZ even opens with a murder executed through an organic firearm made of bone & teeth, which picks up right where the flesh gun assassination conclusion of Videodrome leaves off. I wasn’t at all disappointed by my experience with eXistenZ, however. The film didn’t tarnish my appreciation of earlier Cronenberg works like Videodrome, but rather enhanced them by providing better context for the director’s career at large. Not only does a Cronenberg spin on the video game paranoia explored in less-horrific titles like The Matrix & TRON have an instant appeal to it, but eXistenZ also serves as a great bridge between the cerebral body horror of the director’s early career and the cold philosophical comedies he’s been making since the mid-2000s.

Jennifer Jason Leigh stars as a hotshot virtual reality game developer who’s workshopping her greatest work to date, eXistenZ. The focus group testing of the game is disrupted when an assassination attempt is made with the aforementioned bone gun, leaving the developer/artist vulnerably injured. A marketing nerd played by Jude Law then finds himself operating as a makeshift bodyguard, whisking the developer away to safety while a vaguely-defined They (a paranoid conspiracy theory combination of both anti-gamers & gaming corporations) chase the pair down. Reality blurs as the two new “friends” delve into multiple levels of games within games to ensure the safety of both eXistenZ and its creator. There are no TRON-like digital landscapes around to give away what is “reality” vs what is eXistenZ, so the movie mostly amounts to a colossal mind fuck of Cronenberg needling his audience into a paranoid questioning of the validity of every character & every story beat. His version of a virtual reality future is much grimier & more organic than most similarly-minded sci-fi, works that tend to vizualize their own futurescapes with crisp lines & sanitized spaces. Cronenberg’s horrific vision is not the reality presented by the gaming systems, “meta flesh game pods” that plug into players’ spines through an umbilical chord & a puckered asshole of an outlet, or “bio-port” in the movie’s parlance. The writhing game pods, which look like gigantic human ears with clitoral nobs, make technology itself to be a literal horror, which really essentializes the paranoia films like The Matrix & The 13th Floor labor to communicate.

It’s interesting that no character in eXistenZ ever once says the term “video game,” yet we know exactly what medium Cronenberg is targeting. The glowing flesh cell phones & casual acceptance of virtual reality as a commonplace technology suggest a distant future where video games are a long-obsolete artform, but not so distant that the anus-like bio-ports & umbilical chord connectors that make gaming possible are acceptable to everyone. eXistenZ gleefully taps into the sexual taboo of female on male penetration, lingering on moments when Jennifer Jason Leigh has to lube up & enter Jude Law’s bio-port for stabs of psychosexual unease. Cronenberg sets up a fictional work where ours is “the most pathetic level of reality,” but the biological technology necessary to transcend it is a source of bottomless horror. Much like with Videodrome, he uses that bodily unease to open the film to metacommentary on the value of his own art. While Videodrome explores the violent & sexual urges titillated by a shifting media landscape, eXistenZ focuses on the nature of artificial realities created in individual movies, calling into question what qualifies as “real.” Characters detach from their in-game personas to critique the quality of the dialogue they’re compelled to say & what value a scripted sex scene has on their characterization. eXistenZ feels like the beginning of Cronenberg coldly playing with philosophical humor in conspicuously artificial environments, an aesthetic that became full fledged by the time he made more recent titles like Cosmopolis & Maps to the Stars. The joy is in watching him achieve that aesthetic through the technology-paranoid body horror tools of his earliest classics before abandoning them entirely.

From the continuation of Videodrome ideology to its dream logic sci-fi mindfuckery to the surprise of seeing a large chunk of the Last Night cast reassembled for a gross-out horror, I was always going to be predisposed to enjoy eXistenZ. It felt almost as if I were destined or scripted to watch & enjoy the film, a fate I delayed for as long as I could, but did not avoid indefinitely. As I’m wrapping up this review, I’m feeling a phantom itch where my bio-port should be, which is the exact kind of reality-questioning paranoia I hope to catch from all of my Cronenberg fare. If Jennifer Jason Leigh enters any room I’m in for the remainder of my life I’m going to let out an uncontrollable scream.

-Brandon Ledet

The Country Bears (2002)

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Imagine if the infamous The Band documentary The Last Waltz was remade as a dramatic film where every actor was created by the animatronic technicians behind the Chuck E. Cheese house band. Now rework that premise into an 88 minute live action Disney comedy and you have the delightfully nightmarish flop The Country Bears from 2002. Much like other blatantly commercial misfires of pop culture past (Mac & Me, Super Mario Bros., Howard the Duck, Monster Trucks, etc.), The Country Bears‘s main draw is the disturbing novelty of its character design, the titular bears. The movie is too short and too ramshackle for the absurdity of its animatronic country musician bears to ever wear off, so every wiggle of their roboticized ears and every flicker in their dead robo-bear eyes registers as a crime against Nature. What distinguishes The Country Bears from other nightmarish misfires of shameless commercialism, however, is that its various goofs & gags can actually be genuinely funny on top of its overall surrealist novelty. Directed by Animaniacs writer (and Pinky & The Brain creator) Peter Hastings, the film is somehow successful as a straightforward kids’ comedy (for the kids who don’t wake up screaming later that evening, at least).

Our protagonist and audience surrogate is a preteen bear robot voiced by Haley Joel Osment, who opens the film asking human parents (including Steven Tobolowsky), “Am I adopted?” over the breakfast table. His human brother, a generic teen bully with early 00s frosted tips, is befuddled that his parents tell a white lie in that moment and that no one seems to care that Beary Barrington is a bear, taking it into his own hands to tell the truth. This inspires Beary to run away from home on a road trip to the concert hall where his all-time favorite band, The Country Bears, used to play regularly. Discovering that the robo-bear version of The Greatful Dead is currently broken up and the concert hall is in danger of being demolished, Beary vows To Get The Band Back Together in order to save the historic space that stands as his bear culture mecca. The plot is mostly a series of set pieces from there as he collects bear musicians voiced by Stephen Root, Toby Huss, Don Henley, Bonnie Raitt (in a disturbing bear form the producers are hoping you’ll find sexually attractive), etc. for the climactic, day-saving concert. Standing in the way of success is a demolition-happy real estate developer played by an especially deranged Christopher Walken and a set of idiot cops tasked with bringing Beary home to his “family.”

Watching these hideous robo-bears play their giant guitars, banjos, and harmonicas, it’s easy to fantasize about how much better this film could be with a punk or metal soundtrack than it is with the lackluster country pop served up here. There is something subversive about dedicating something so visually bizarre to a wholesomely American artform, though, and no matter how bland the music gets, the bears never stop being fascinating to look at, whereas if this film were made in the last five years they’d be rendered in grey mush CGI. As the winking-at-the-audience cameos from unexpected celebrities like Queen Latifah, Wyclef Jean, and Elton John pile up, the movie’s normalized commercial sheen becomes even more bizarre in juxtaposition with its hideous character designs & zany Animaniacs humor. Sped-up bus chases, cops getting beaten senseless by automated car washes, musical arm pit farting, and old lady diner patrons pulling saxophones out of nowhere amount to the logic of a music video or a Saturday morning cartoon, which makes the VH1 Behind the Music-inspired premise all the more ridiculous. The film never pauses long enough to allow you to wonder how this human/bear society functions socially or why Beary Barrington would have a Nine Inch Nails poster on his bedroom wall. The whole thing just barrels through diners, weddings, car washes, dive bars, and music video shoots toward the inevitable, day-saving concert climax. It comes and goes so quickly and with such bizarre enthusiasm that I barely had time to notice that I was constantly smiling throughout.

-Brandon Ledet

Brigsby Bear (2017)

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There was a time before DVRs, streaming, and even VCRs when watching television was a more communal activity. The idea of a “water cooler show” that everyone discusses in the days after it airs is still alive & well, but in the early days of broadcast viewing there was a more distinct cultural phenomenon of everyone watching the same show at once. When I was a kid my two religious appointment-viewing shows were The Simpsons & Saturday Night Live, two cultural behemoths that shaped my comedic brain while simultaneously doing the same for snarky kids & juvenile adults everywhere who I virtually shared a television set with, but never met. Brigsby Bear taps into that exact communal phenomenon and turns it into a horror show. What if there weren’t millions of other people watching The Simpsons at the exact same time as me? What if, in fact, I was the entirety of the show’s intended audience? What if instead of it being a show meant to entertain a massive amount of people it was instead produced as propaganda to warp my (and only my) developing mind? In Brigsby Bear, the answers to these questions are darkly funny & informed by awkward, whimsical quirk, but also lead to some fairly earnest, heartbreaking discoveries about abuse, therapy, community, and art.

SNL’s Kyle Mooney stars as the victim of such an elaborate betrayal, a thirty-something man-child who was raised as the sole superfan of the fictional television show The Brigsby Bear Adventures. The show, which chronicles the space-traveling adventures of its titular bear, was meant to raise him from when he was a small child until his current state as an emotionally stunted adult. As a result, it has the appearance of Teletubbies or Barney style kids’ television with the complex lore of a sci-fi series that has lasted hundreds of episodes over the course of decades. Along with enforcing propaganda about “only trusting your family unit” and how “curiosity is an unnatural emotion,” the show also teaches him increasingly complex math problems & provides a window of mental escape within his horrifically insular surroundings. Beginning where Room winds up in its third act, Mooney’s over-sheltered protagonist ends his lifelong confinement to a small space where television is his only contact with the outside world to explore a new world where “everything is really very big.” The problem is that in order to be integrated into a larger, more conventional society, he must leave behind his memorabilia altar to the almighty Brigsby and adjust to a new life where a show that only he’s ever seen is no longer being produced on a weekly basis; he’ll never know how The Brigsby Bear Adventures ends. His only choice, then, is to complete Brigsby’s character arc himself in a final, self-produced movie that will satisfactorily conclude the only story he (and only he) has ever cared about once & for all.

If Brigsby Bear were made in the snarkier days of the Gen-X 90s, it would be unbearably sarcastic & mean. Although it’s a darkly funny film that builds its narrative around a fictional television show that stars an animatronic bear & adheres to an Everything Is Terrible VHS aesthetic, it’s instead remarkably earnest, with genuine emotional stakes. Along with Mooney (who co-wrote the screenplay), Brigsby Bear features several sketch comedy performers (Matt Walsh, Andy Samberg, Beck Bennett) who somehow sidestep snark to hold their own dramatically with more traditionally earnest players like Greg Kinnear, Claire Danes, and Mark Hammill. Only Tim Heidecker is allowed to fully ham it up in his single scene cameo as an objectively shitty action star. Everyone else plays the material straight, allowing the absurdity of the scenario to speak for itself. Mooney anchors the film by adjusting the socially awkward, overgrown teens he usually plays in sketches to convey a hurt, scared man-child who is unsure how to adjust to the expanse of the modern world, so he buries himself in his work, recalling outsider art projects like Marwencol or Henry Darger’s Realms of the Unreal. By crudely learning the art of filmmaking so he can complete the fictional saga of a space alien bear wizard, he finds his own place in society, making friends & learning to cope with an unbelievably tough adjustment along the way. It’s just as touching as it is strange.

I never thought I’d see the best parts of Room & Gentlemen Broncos synthesized into a single picture, but what’s even more impressive is that Brigsby Bear manages to be both more emotionally devastating & substantially amusing than either individual work. 2017 was the year Kyle Mooney made me cry in a comedy about an animatronic bear, a time I never knew to expect. My only real complaint is in the frustration of knowing that I can’t be locked in a room to watch a few hundred episodes of The Brigsby Bear Adventures myself. Regardless of how it was created to manipulate a single viewer/victim, its existence could only do the world good. Like an inverse of the haunted VHS tapes of The Ring, everyone who watches The Brigsby Bear Adventures is emotionally brought to life and I sorely wish I could count myself among them.

-Brandon Ledet

Fulci’s Clairvoyant Visions: The Psychic (1977) & A Lizard in a Woman’s Skin (1971)

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When we were first discussing August’s Movie of the Month, the 1977 paranormal horror The Psychic, we were all taken aback by the soft hand of restraint Lucio Fulci took with the film. Outside the opening clairvoyant vision in which a woman leaps to her death off a cliff & smashes her face on every rock on the way down, The Psychic felt remarkably restrained for a Fulci work, not to mention for giallo at large. This restraint extended beyond the film’s violence & sexuality to inform the way the protagonist’s visions were depicted onscreen. Unlike in most thrillers where a clairvoyant protagonist solves a murder based on their psychic visions, the clues in The Psychic are not pieced out throughout the runtime in a gradual reveal. Instead, all clues are dumped in the first act deluge of a single vision, then the individual objects of that one premonition (a lamp, a mirror, an ashtray, etc.) are examined in isolation as the mystery is solved. What I didn’t know while watching The Psychic is that Fulci had already made the movie we were expecting it to be based on its pedigree. He had already gotten the violent, erotic, psychedelic genre expectations of a clairvoyance giallo out of his system with a previous picture.

A Lizard in a Woman’s Skin is much more at home with the giallo genre’s more lurid tendencies than Fulci’s The Psychic. It’s the inferior film of the pair, but after wondering how Fulci exercised so much restraint in the sex & violence of his latter clairvoyance horror, there was something cathartic about watching him him go full sleaze in a nastier picture with the same solving-a-murder-through-psychic-visions premise. Switching those visions from a single psychic premonition intruding while driving to a series of intense, lingering sex dreams involving orgies & lesbianism should clue you in on just how much trashier A Lizard in a Woman’s Skin is than its much classier follow-up. The protagonist in A Lizard in a Woman’s Skin surfers a lot of the same anxieties as her The Psychic counterpart. Both women are left isolated by absent or unfaithful husbands and discuss the disturbing intensity of their visions with the other men in their lives whose skepticism is letting them down, their psychiatrists. Instead of receiving psychic flashes of past, present, and future murders, however, the protagonist of A Lizard in a Woman’s Skin receives her visions in the form of wet dreams. While trying to enjoy stuffy dinners with her family, she can hear the wild orgies thrown by her hippie neighbor on the other side of the wall. This fuels her nighttime fantasies, which typically depict her navigating a complex web of hippie flesh until she can be alone with her neighbor, a meeting that culminates in lesbian erotica staged on red satin sheets. This ritual is disrupted when one of these intense dreams ends with her stabbing the neighbor multiple times in the chest while they make love, an encounter she describes to her therapist & records in her dream journal before discovering it really happened, her neighbor was actually stabbed to death.

The fun of A Lizard in a Woman’s Skin is the prurient first act bursts of its wet dream premonitions. The measured way The Psychic handles picking apart the details of a single psychic vision suggests a maturity for Fulci as a filmmaker, but it’s undeniably fun to watch him let loose in a more sophomoric way in this earlier, hornier work. The psychic visions of A Lizard in a Woman’s Skin are prolonged, lingering indulgences that openly gawk at lesbianism & bloodshed. Their penchant for dream logic allows for non sequitur intrusions of strange images like crowded train car orgies, electric chair executions, and gigantic angry swan puppets to disrupt the hedonistic fantasies of the protagonist. You could do worse than watching a film solely to see that kind of visual excess paired with a classic score from Ennio Morricone. The problem is, like with a lot of giallo, after that lurid energy dissipates and the film shifts focus from stylized visuals to setting up the mechanics of a traditional murder mystery, it loses a lot of steam. The Psychic not only shows more restraint in its exploitation of sex & violence; it also does a much better job of constructing a mystery the audience actually needs an answer to in order to leave satisfied. A Lizard in a Woman’s Skin is only truly recommendable if you’ve already seen that superior work and are wondering what it would look like if it were driven by Fulci’s more salacious tendencies. It was the movie I was expecting to see when we first watched The Psychic, but it wasn’t necessarily made better for delivering on those directorial & genre-based expectations.

For more on August’s Movie of the Month, the Lucio Fulci giallo picture The Psychic, check out our Swampchat discussion of the film and this look at its American counterpart, Eyes of Laura Mars (1978).

-Brandon Ledet