Evolution (2001)

Sometimes, your heroes let you down. And sometimes, you’re not really “let down” per se, and the person’s not really a hero, he just directed some of the most formative films of your childhood. Ivan Reitman has made a lot of films, from the classic (Ghostbusters, Stripes) to the mediocre (Ghostbusters II, Twins) to the well received but essentially forgotten (Dave, Legal Eagles) to the infamously bizarre (Junior) to the simply infamous (Six Days, Seven Nights) and the simply bad (My Super Ex-Girlfriend), and even a personal favorite (Kindergarten Cop). But the truth is, as he has aged, he hasn’t grown much or matured, and nowhere it that more evident than in the 2001 flop Evolution. It’s a piece of shit.

Starring David Duchovny as Dr. Ira Kane, a disgraced former military scientist reduced to teaching biology at an Arizona community college, Evolution concerns the arrival of a meteor bearing life forms which rapidly evolve from blue ooze to worms before branching out into monstrous versions of seals, dragons, primates, and such strange beings as carnivorous trees and giant insects. His best friend is Harry Block: professor of geology, women’s volleyball coach, and deliverer of painful one-liners. They arrive at the location of the meteor crash, bluff their way into taking over the site from the local police, and meet Wayne (Seann William Scott), a firefighting cadet whose car was destroyed by the falling space rock. Of course, then the real military shows up, led by General Woodman (Ted “Buffalo Bill” Levine), with scientific advisor Dr. Alison Reed (Julianne Moore). There’s rivalry between the two groups, revelations about Kane’s past failures that resulted in his discharge, and romance! It’s terrible!

Outside of Christian propaganda, I have never in my life seen a movie that was so out of touch with its era and so obviously trapped within the sensibilities of the past. This movie is so sexist and gross, y’all. When it first surfaces, one’s initial reaction is to kind of laugh at it in how dated it is. Like: Reed’s a lady doctor, but she has to be a fucking klutz so she doesn’t come off as threatening to the fragile male audience and their avatar Kane (supposedly this was Moore’s idea, but that smells of the shit of the bull to me). Block and Kane meet her for the first time, with little interaction at all, and then Block spends the rest of the movie egging Kane on to just hit that already, sometimes in non-consecutive scenes that do not feature her appearing between them at all. She’s even subjected to listening to Kane describe her over the radio as a frigid bitch in an overlong monologue as her male colleagues stand around and laugh and make faces at each other like, “He’s right though, eh?” That’s not even getting into the appearance of poor Sarah Silverman acting as Kane’s ex-girlfriend (she’s ten years younger) in a diner where Kane belittles her in front of her new boyfriend about the shirts she never returned (haha?) that is essentially an excuse for Silverman to have to take her top off in a restaurant. And let’s not forget Block’s student Nadine, a woman whose only goal is to pass Geology so that she can get into her nursing program, not because she wants to help people but because appearing to want to help people will give her an edge in some beauty pageant, or the suburban women who find a monster in a pantry and want to make it a pet. Women, am I right? It’s unbelievable how mean-spirited the whole thing feels.

I can’t remember the first essay or article that first brought the underlying pro-Reaganomics anti-government themes of Ghostbusters to my attention; it’s been repeated and bandied about the internet for so long that it would be impossible to track down the originator of that reading (I’d wager it was someone over at Cracked though). But once you see it, you can’t unsee it. For the uninitiated: Ghostbusters can be read as a pro-capitalist text in which Our Heroes are underdogs providing a necessary service to the people of New York and collecting a fee, but the incompetent government (manifested in the goon from the EPA) won’t stop trying to keep the working man down. Also, Venkman won’t stop trying to get Dana to sleep with him, despite her repeatedly saying “no.” All of this is true, but Ghostbusters is also funny and of its time, two claims that cannot be made in defense of Evolution. Not to mention that in spite of Ghostbusters‘s contemporary mixture of misogyny and masculinity, it also had Janine, whose no-nonsense attitude served to counterbalance the boys club that she was surrounded by.

That same disdain for government is on full display here. This movie came out in the summer of 2001, making it not only probably one of the last American films to feature the military without alluding to the War on Terror but also the last American film to show the military as being full of incompetent blowhards (at least until that became one of the narratives of the War in Iraq). Every level of organized government in this film is full to brimming with nincompoops with itchy trigger fingers, from the judge who supports the ousting of Block and Kane from the meteor site, to Woodman and his cronies, to the local police, to the governor of Arizona (played by Dan Aykroyd, who had a line in Ghostbusters mocking the world of public academia in comparison to the “private sector,” which is echoed in Evolution when Reed gives up her posting with the Army to join Kane’s ragtag group of misfits citing that she “always knew the real money was in the private sector anyway”).

The jokes on display here are just so old and out of date, not just for 2018, but for 2001. Poor Orlando Jones has is anally invaded by one of the creatures and it has to be extracted using a scary-looking tool. This is a pretty good example of the level of comedy in this movie.

Doctor: It’s moving too fast! There’s no time for lubricant!

Block: There’s always time for lubricant!

Comedy!

Honestly, this movie is garbage. As with Ghostbusters, this film could have gotten some slack if it were funny, but it’s just so painful. A flying alien dragon monster ends up in a mall, where Seann William Scott sings off-key at a convenient mic stand to lure it back. Orlando Jones goes up a giant life form’s anus in a “clever” payoff to one burrowing up his own ass earlier in the film. Toward the end of the movie, Reed tells Kane that she’s going to “Rock [his] world” once this is all over, and Moore has this look on her face like she just realized that no paycheck in the world was worth the humiliation of being in this throwback. This one’s on Amazon Prime, but you’re better off just watching Ghostbusters. Or Kindergarten Cop.

-Mark “Boomer” Redmond

First Reformed (2018)

Sometime in the mid-2000s, back when I would do this kind of thing regularly, I found myself at an outdoor punk show at a squat/co-op in the Marigny, waiting to see a traveling hardcore band called Talk Me Off. One of the opening acts, the only one I honestly remember, was not another noisy rock act, but rather a slideshow and a political sermon. I sat in the warm, boot-stomped grass listening to a lengthy spiel about an environmental activist group’s successes in deforestation protests, patiently nodding along with the local punks who were gracious to not nod off entirely. I was mentally transported back to that oddly booked punk show this week while watching Paul Schrader’s latest directorial effort, First Reformed. Like the environmentally-minded slideshow enthusiasts who did their best to keep a gaggle of riled-up punks’ attention that night, First Reformed offers an admirable political sermon about modern humanity’s responsibility in the face of world-devastating climate change, but in an entertainment medium that’s not especially useful or interesting. Both Schrader and those real-life activists made a worthwhile political point in their respective sermons, but they did so in such bizarrely niche settings that they were essentially preaching to the already-converted. Given the audience & the delivery in both settings, it all just felt like wasted effort.

Hawke stars in First Reformed as Reverend Toller, an alcoholic holy man in crisis. His crisis of Faith is slightly different from the usual Silence of God anxieties expressed by Bergman & Scorsese in the past. He’s more worried here about whether humanity deserves God’s forgiveness for what it’s done to a planet in peril. He preaches to a tiny congregation in a historical church in Albany, New York that has become more of a souvenir shop than an effective religious institution. Cedric the Entertainer costars as the pastor of a nearby, nondenominational megachurch that is much more successful in reaching people (and making money), but also fearful of alienating its patrons with substantial political rhetoric. The politics of modern religion weigh on Reverend Toller’s mind with great anguish as he counsels a young mother from his delegation (Amanda Seyfried), who is afraid she is losing her husband to radical environmental activist causes. Long, drawn-out theological discussions about what Earth will look like in 2050 and what responsibility Christian leadership has in challenging political apathy to the world’s gradual destruction eat up most of the film’s runtime, often in hideous digital photography close-ups. Occasional bursts of violence or slips into supernatural mediation will disrupt these theological & political debates, but for the most part the film is an environmentalist tirade that alternates between being a frustrated call to action and a gradual acceptance of humanity’s impending doom.

There’s a clear parallel between Reverend Toller’s voiceover narration here and the similarly structured sermons Robert De Niro delivers in Schrader’s early-career script for Taxi Driver. The difference is that Toller’s righteous, dangerously violent theological stance actually has a worthwhile point to it, while Bickle’s misanthropy was coded as vile moral decay. Toller shares many of Bickle’s self-destructive tendencies, barely covering up his declining health with gallons of hard liquor & Pepto Bismol as he limps towards making a grand political statement at the film’s cathartic end. There might a figurative correlation between his failing body and the continual desecration of the planet, but for the most part his deliberately poor health recalls the self-destructive martyrdom that runs throughout Taxi Driver as well. Toller also shares Bickle’s unseemly sexual repression (a very common theme in Schrader’s writing), but doesn’t allow that guilt to express itself externally in as pronounced of a way. The main difference between them is that Bickle’s “cause” was mostly an excuse to enact male rage in a society that he found despicable for (to put it lightly) questionable reasons, while Toller’s own moral anguish about humanity’s negative impact on the planet actually has a point. The agreeability of the moral outrage makes the approach much less distinct & engaging in the process, leaving only room for the audience to nod along in recognition. The comparison also does First Reformed no favors in that Scorsese directed the hell out of Taxi Driver, capturing one of the dingiest visions of NYC grime to ever stain celluloid, while Schrader’s vision only escapes the limitations of its digital cinematography in two standout scenes (you’ll know ’em when you see ’em) and the production designer’s selection of a really cool, eyeball-shaped lamp.

It’s probably safe to say that Schrader is well aware that First Reformed is “a little preachy,” but I think it’s worth questioning who, exactly, he’s preaching to. I can’t deny the truth of a character pleading that the Earth’s destruction “isn’t some distant future. You will live to see this,” but it’s likely to safe to say that the arthouse cinema crowd who will turn out for this picture in the first place already knows that. Reductively speaking, First Reformed is two good scenes & one great lamp, all tied together by an agreeable political sermon. That’s not going to do much to grab the attention of anyone besides the people who already support your cause, no more so than dragging your slide projector out to a late-night punk show. Without Travis Bickle’s moral repugnance making his physical & mental decline a complexly difficult crisis to engage with, Reverend Toller’s unraveling feels like a much less interesting, less essential retread of territory Schrader has explored onscreen before, even if the political anxiety driving it this time is more relatable.

-Brandon Ledet

Hotel Artemis (2018)

There was a long period of time where slick crime pictures with deliberately overwritten dialogue felt distinctly like post-Tarantino drivel. The post-Tarantino thriller was a far-too-common manifestation of macho posturing where fresh-out-of-film school cinema bros could indulge in style-over-substance “subversions” of genre flicks – mostly to their own delight. Now that the artform of the Tarantino knockoff is much less ubiquitous, however, it’s evolving into something much more adventurous. Free Fire remolded the overly-talky Tarantino formula into an absurdist meta comedy about how audiences should be feel bad about being endlessly entertained by gun violence. Three Billboards outside Ebbing, Missouri (embarrassingly) attempted to graduate it to the level of Oscar Bait Melodrama. Neither were nearly as satisfying as the post-Tarantino sci-fi comedy Hotel Artemis, which has evolved the medium into something I never thought I’d see it become: adorable.

Set in a near-future dystopian Los Angeles where Jodie Foster is clearly tired of your shit, Hotel Artemis details a single night of backstabbing, thievery, and bloodshed among chatty, professional criminals. A sprawling cast that somehow includes Foster, Dave Bautista, Jeff Goldblum, Jenny Slate, Sterling K. Brown, Charlie Day, and Zachary Quinto mingles in the titular art-deco-meets-steampunk hotel while a historically massive riot rages on outside. Stray references to a border wall and the exorbitant cost of clean water detail the general state of the decaying, overpopulated world outside, but Hotel Artemis mostly concerns itself with the John Wickian criminal society that walks its wallpapered halls. “Hotel” is kind of a misnomer, as the space these organized, warring thieves occupy is in fact an underground hospital run by Foster: a rules-obsessed nurse who does not suffer fools gladly. She and Bautista, who acts as her enforcer yet fancies himself “a healthcare professional,” struggle to maintain order on this particularly chaotic night at the Artemis. Various criminal members with barely-concealed agendas talk shit & start deadly fights throughout the increasingly bloody night, counteracting the hotel’s intended function as a hospital for critically injured reprobates. As the situation worsens by the minute, Foster seems more annoyed than disturbed, passing off the rules-breaking violence around her as just another busy Wednesday shift, her least favorite night of the week.

Unlike most overwritten, post-Tarantino crime thrillers, this film is genuinely, consistently hilarious. With the hotel setting and absurdist mix-ups of an Old Hollywood face, Hotel Artemis embraces the preposterousness of its exceedingly silly premise in a way that more cheap genre films could stand to. Foster & Bautista have the adorable rapport of a local news segment on a raccoon that made friends with a baby elephant. Foster shuffles down the hotel’s hallways with animalistic determination & a distinct old-lady waddle that might go down as the comedic physical performance of the year. Bautista brings the same matter-of-fact line deliveries that are so endearing in his role as Drax in Guardians of the Galaxy, somehow making lines like “I will unheal the shit out of you” endearingly warm despite the physical threat of his massive body. Even the general rules of the film’s world-building are treated as a kind of throwaway joke. Characters repeatedly exclaim their surprise at the hotel’s existence, claiming they thought it was a myth, despite the massive neon sign that reads “Hotel Artemis” on the building’s roof. The entire film plays like that, casually breaking with logical consistency for the sake of a gag, relying on the easy charm of its cast and throwaway action movie one-liners like “Visiting hours are never” to pave over any jarring bumps in the road. It’s a gamble that totally worked for me, as I watched the entire movie with the same wide, stupid grin throughout.

I don’t know that I would recommend Hotel Artemis for sci-fi fans specifically. Besides shallowly explored concepts like 3D organ-printing & medically employed microbial robots explained in lines like “Yeah yeah yeah, I know what nanites are,” the movie’s genre beats are more consistently defined by its old-timey hotel setting and its clashes between various criminal elements. There’s minimally-employed CGI and even less world-building exposition, so I’m not sure a true sci-fi nerd is going to get the genre payoffs they’re looking for. Similarly, fans of the Tarantino & John Wick aesthetics the movie superficially echoes in its chatty crime world setting are likely to walk away unsatisfied, as the movie lacks the macho energy of either influence (and is better for it, in my opinion). It’s hard to know who to recommend Hotel Artemis to at all, given its bafflingly low critical scores and the fact that I was the only audience member laughing in my theater (for the first time since . . . Spy? Chappie?). The joys of watching Jodie Foster waddle around the Artemis and lovingly tell patrons they look “like all the shades of shit” are very peculiar & particular, which means that Hotel Artemis will have surprisingly limited appeal for a movie with this objectively wonderful of a cast. That kind of highly specific appeal can be a blessing in disguise for a scrappy, over-the-top genre film, though, and I can totally see Hotel Artemis gathering a dedicated cult following over time. I hope that appreciation doesn’t take too long, though, as Foster & Bautista’s adorable chemistry in this picture deserves to be recognized as a Cinematic Event.

-Brandon Ledet

Freddy Got Fingered (2001)

I often use Freddy Got Fingered as a comparison point when describing a certain kind of comedy that relies on depraved, deliberate idiocy to achieve an absurdism that’s paradoxically both anti-intellectual & subversively intelligent. It difficult to convey how so-dumb-it’s-smart comedies like Billy Madison & MacGruber transcend the limitations of their juvenile antics by making them as juvenile as possible, but I always remember Freddy Got Fingered as being the artistic height of that style of humor. That’s not to say that Tom Green necessarily invented any new kid of anarchic depravity never before seen on the big screen in his directorial debut. From Harpo Marx chewing & swallowing a thermometer to Divine eating cops alive at her own birthday party, there’s a wide-ranging cinematic tradition of chaotic troublemakers breaking down social laws of decency & maturity. Still, Freddy Got Fingered has always stood out to me as a unique example within that larger tradition, an easy reference point for aggressively inane, absurdist depravity on the big screen, despite it having been well over a decade since I last revisited it.

Tom Green stars in his own directorial debut as a Tom Greenish hobgoblin. Recalling his own real-life path to unlikely stardom, he is a grotesque, overgrown man-child who still lives at home in his late 20s and struggles to convince the sensible adults around him that his prankish art (not to mention his literal pranks) has any real-world value. In an early moment of heartbreak, a slimy L.A. animation industry executive (Anthony Michael Hall with an Eminem haircut) explains that his amateur comic strips are commercially worthless because nothing happens in them narratively, practically spitting in his face, “It doesn’t make any sense. It’s fucking stupid.” That exchange is more of a mission statement than a self-criticism, as the plotless nonsense that follows doesn’t make any sense and is extremely fucking stupid. There’s a vague story structure adhered to in Freddy Got Fingered where this directionless man-child matures by engaging in romantic relationships, finding alternative routes to commercial success, and mustering the courage to stand up to his bigoted bully of a father (Rip Torn). That narrative progress is barely perceptible under the film’s maddening mountain of inane comedic bits & non-sequiturs, though, which in their own way attempt to update John Waters’s Dreamlanders-era depravity for the 90s mall punk generation.

Although Tom Green’s combative relationship with his father and kinky romance with his paraplegic love interest provide the film with the familiar rhythms of more tightly structured narratives, most of Freddy Got Fingered is a strung-togehter series of grotesque stunts and absurdist gags. Green masturbates large animals while exclaiming nonsensical catchphrases like “Look at me, daddy! I’m a farmer.” He delivers babies in trespassed hospital rooms after medically addressing the mother-to-be’s symptoms with “Oh I see the problem. There seems to be a little baby inside your body,” eventually cutting the umbilical chord with his teeth and pocketing it as a keepsake. He covers himself in roadkill like a mangy dog. He endangers children and sends entire rooms full of respectable adults into chaotic cacophonies. His entire existence is grotesque, gore-soaked performance art. Sometimes there’s a recognizable beauty in the chaos, as in the case of a musical instrument he constructs out of sausages arranged on a complex pulley system, an instillation piece that deserves art museum preservation. More often, though, his antics are an indulgence in truly meaningless violence, expressed directly from his id. It’s an impressive sight in both instances, even when it makes you want to puke.

There’s an underlying tone of #edgy humor to Freddy Got Fingered that hasn’t aged particularly well as we’ve culturally (and thankfully) moved further away from Gen-X moral apathy. Homophobic slurs, jokes about suicide & child molestation, and “ironic” bigotry stick out like sore thumbs in a 2010s context, which can sometimes spoil the mood. At the same time, I laughed so hard for such an extended period of time while watching it that I cried and had a headache. There’s nothing especially novel about saying that Freddy Got Fingered deserves critical reappraisal at this point, as its ever-growing cult following is strong enough that Green has been teasing (threatening?) an extended Director’s Cut of the film for years. Even just seeing Wikipedia list it as a “surrealist black comedy” feels like a kind of well-won victory, as I‘m sure its contemporary descriptors were much less kind. Revisiting the film only confirmed that it really is a standout in the subversively idiotic comedy genre, a type of straight-from-the-id juvenile humor I have a difficult time defining, but find tremendous respect for anyway. Comedy often relies on the challenge to & breaking down of civility. With Freddy Got Fingered, Tom Green cemented his legacy as one of the greats in aggressively causing social havoc. His only contemporaries on that front, really, was the Jackass crew, but judging by the skateboarding footage in this film’s opening credits, the only area where they bested him was in extreme sports. 17 years later, there’s still nothing quite like this perversely idiotic gem.

–Brandon Ledet

Le Mariage de Chiffon (1943)

Typically, when we discuss French Cinema as a hegemony, we’re talking about creatively adventurous arthouse pictures that follow in the tradition of the French New Wave movement that arrived in the rebellious days of the 1960s. France’s more frivolous screwball comedies & trashy genre pictures tend to land far outside our radar, whereas the USA globally exports so much of its pop culture glut you’d be forgiven for assuming our own cinematic landscape was comprised entirely of Transformers sequels & Paul Blart Mall Cops. What I’m even more unclear on, besides what purely commercial modern French cinema looks like, is what, exactly The French New Wave was bucking against in the 60s. With the cutesy frivolity Galia, I got a glimpse of what it looked like when an old-guard French director attempted to appear as hip & With-It as his New Wave dissenters, a disguise few people bought. Stately, well-behaved French cinema before the New Wave’s arrival is more of a mystery to me. Like with modern commercial comedies & trashy crime pictures (think All That Divides Us) that don’t make it to American shores with any significant impact, France’s stately, pre-New Wave cinematic past is an export lacking any kind of an immediate hook to draw in contemporary American audiences. Le Mariage de Chiffon is a major exception to that generalization, but not for any concerns of content or craft. The first of four escapist-entertainment features directed by Claude Autant-Lara during the German occupation of France in WWII, Le Mariage de Chiffon has enough extratextual, cultural value to earn a prestigious spot in the Criterion Collection canon, something that’s usually reserved for the rebellious New Wave brats who sought to challenge Autant-Lara’s traditionalist approach to filmmaking. It’s also a frivolous romcom, charmingly so.

Odette Joyeux, who would go on to appear in all four of Autant-Lara’s German Occupation comedies, plays half her age as the 16y.o. aristocratic brat Chiffon. While running wild in the darkness of nighttime Parisian streets, she innocently flirts with a noble military man who immediately takes a liking to her prankish charms. He also mischievously pockets her left shoe as a keepsake, hoping to stage a Cinderella-inspired investigation of who, exactly, stole his heart in the dark. The answer is ultimately unsatisfying, as Chiffon is obviously & obliviously in love with her own uncle (by marriage, but still), a disgraced innovator in the early discoveries of aviation who is widely understood to be a dandy & a kook. Set in the pre-War past of the aristocratic 1910s, Le Mariage de Chiffon chipperly offers pop entertainment escapism though romance & humor, a much-needed distraction for German-occupied France. The hotel settings, mistaken identities, and absurd misunderstandings of the classic comedy structure are prominent throughout, but in a distinctly charming way. This is a genuinely, enduringly funny picture, thanks largely to Joyeux’s hijinks as Chiffon. A total brat who squabbles with her uptight mother for sport, refuses to corset her body, and documents her teenage mischief in a journal she titles The Boring Diary, Chiffon is an adorable element of chaos that breaks down the rigid social rituals of high society elites. It’s the exact social anarchist function you’d want in any comedic lead, from Harpo Marx to Divine to Tom Green and beyond. The picture that contains her just happens to be more well-behaved than she is. The most Autant-Lara deviates from traditional comedy & romance beats is in a couple quieter moments of dramatic fallout, where the camera lingers on the downer imagery of a dilapidated house foolishly purchased as a love offering or aviation equipment being seized in a bankruptcy proceeding. It’s difficult to know if there’s any subversive intent behind these tangents, though, since most of the film is concerned with the follies of a deliberately frivolous girl who is in love with her own uncle (by marriage).

If there’s anything illuminating about how Le Mariage de Chiffon stacks up to its American contemporaries, it’s how more honest traditionalist filmmaking could be without Hays Code censorship breathing down its neck. The moral center & gender politics of the film seem to belong to a Conservative past, where it’s romantic that older men, even strangers, feel entitled to carry Chiffon around in public or lead her by the small of her back in private. The way she openly discusses adultery & sexual desire (specifically that she’s afraid to marry anyone because she knows she’ll be tempted to cheat) is far too honest for the heavily-censored American films of the period to echo. The soft-incest implied by her desire for her uncle (by marriage!!!) also feels morally risky for the time, especially in scenes where they “innocently” help each other undress, practically panting throughout the process. As traditionalist as the film can feel on a formal level, too, we always understand Chiffon’s troublemaking as the admirable alternative to high society stuffiness, especially when she’s being admonished in statements like “A woman is more womanly in a corset” and “Your behavior shames us all.” Chiffon may be a brat, but she’s our brat. When her elitist nemesis is perplexed by something as simple as a misplaced shoe, they shout with incensed incredulity, “It’s a prank to ruin me!” Chiffon, as aggressively frivolous as she can be, is portrayed to be the sensible one by comparison. I’m not sure that a bratty harbinger of chaos would have been allowed that moral upper-ground in a contemporary American film (without being pushed to change their ways). I do know for damn sure she would not have been allowed to be so honest about her sexual desires & the blatant hypocrisy of how adulterous impulses are reconciled in the social institution of marriage. That’s not something I’m used to seeing in 1940s comedies, stately or otherwise.

Claude Autant-Lara is not one of the artistic & political rebels we usually associate with French Cinema. In fact, in the 1980s he disgracefully booted from his position in the European Parliament after exposing himself as a hard-right Holocaust denier, which is more than enough to justify labeling him as The Enemy. Still, there is a kind of defiance to making escapist entertainment in the face of military occupation, or at least there is a value to the comfort it could provide. Either way, the truth is that you would never assume that wartime context watching Le Mariage de Chiffon if you weren’t told to look for it. The real draw of the picture is Odette Joyeux’s endlessly lovable performance in the titular role, a mischievous character who’s bigger than the rigidly formalistic picture that (barely) contains her. Le Mariage de Chiffon is a handsomely staged, genuinely funny comedy, even if it is nested in an overly well-behaved French Filmmaking past. The most its wartime context benefits it is in affording the film an imperative for contemporary audiences to revisit it as a cultural object, though all we might find is a glimpse at the status quo the French New Wave later subverted.

-Brandon Ledet

Life of the Party (2018)

In official terms, there hasn’t been an SNL Movie since MacGruber (perhaps the artistic height of the medium) tragically died in the theaters in 2010. Long gone are the days where recurring, one-note Saturday Night Live characters like Stuart Smalley & Mary Katherine Gallagher were allowed to carry a feature-length comedy on their own. The modern SNL movie is a low-key affair, manifesting in pictures like Popstar, Sisters, and Ghostbusters (2016), where the cast is stacked with chummy SNL vets, but the premise was born outside the show. Melissa McCarthy movies are an even more rarified breed within that modern tradition, as McCarthy herself was never quite an official member of the Saturday Night Live cast. She may have hosted & cameoed so many times on the show that she seems like a natural extension of the staff and she may have started her comedy career in The Groundlings with professional besties Kristen Wiig & Maya Rudolph, but McCarthy is an SNL guest player at best (like Steve Martin in the 1970s). What’s curious about that is the way her own comedy features (especially the ones she’s collaborated on with husband/fellow Groundlings-vet Ben Falcone) feel like the lowkey, unofficial SNL comedies that most closely recall the brand’s 1990s “Every recurring character gets a movie!” heyday. Reinforced by the presence of SNL vets Chris Parnell, Maya Rudolph, and (current cast member) Heidi Gardner, the latest McCarthy-Falcone joint feels exactly like the 1990s model for the SNL Movie, only with the absurdity turned slightly down to make room for saccharine sentimentality (something McCarthy can’t help but bring to the screen between her violent bursts of slapstick). That comedic aesthetic is a kind of risk, as the classic SNL Movie is only beloved by a hopelessly dorky few, but I personally find it to be an endearing comfort, a return to the sweetly dumb movies I was raised on out of brand loyalty to SNL as an institution.

Playing a Midwestern 90s Mom character I wouldn’t be surprised to learn she’s been whipping out since The Groundlings, McCarthy stars as a middle-aged divorcee who enrolls back in college to finish a degree she abandoned for the sake of her family. As she crashes the frat & sorority party scene also inhabited by her college-senior daughter, the movie doesn’t shy away from its unavoidable similarities to the Roger Dangerfield classic Back to School. The relentless barrage of party sequences & studying montages almost make Life of the Party feel like another McCarthy-helmed, gender-flipped remake. That bawdy Dangerfield irreverence & fish-out-of-water social humor is also contrasted against a striking amount of sentimentality, however, as the movie focuses more on McCarthy’s inner journey as a woman who’s tired of being an emotional doormat than it does on her daughter’s initial horror at her presence (not to mention her sex drive). For the most part, she fits right in with the younger students, even being inducted into their sorority house as an honorary sister and finding herself a young boy-toy to wear out in the bedroom. Life of the Party is overlong, burdened by an inspo-pop soundtrack, and generally suffers from an improvisational looseness that should have spent a little more time simmering in the editing room, but I think most audiences’ biggest hurdle will be reconciling that overly earnest tone with expectations of gag-a-minute slapstick. This is a much more labored, sentimental piece than either Tammy or The Boss, the previous two McCarthy-Falcone collabs, but its sweetness isn’t necessarily a mood-killer if you’re willing to accept it as an essential part of the movie’s fabric. I still think the hedonistic, low-class excess of Tammy is the couple’s greatest collaboration to date, but Life of the Party’s warm blanket of Midwestern Mom energy has a charm of its own.

If you can withstand the crushing weight of its Hallmark sentimentality, Life of the Party also offers the simple joy of women being afforded space to be funny. In addition to the always-reliable McCarthy & Maya Rudolph, who bring a middle-aged severity to out-of-nowhere slapstick gags of explosions & crotch-shots, the movie also allows plenty of screentime for promising lesser-knowns. Heidi Gardner recalls the same nu-metal & mall goth battiness she often brings to her SNL sketches as McCarthy’s shut-in roommate. Gillian Jacobs (who should be starring in her own wide-release features by now) often runs away with the movie as coma survivor & sorority sister who drifts through life in an anarchic haze. There are many tonally sloppy reaction shots in Life of the Party that director Falcone should have paid much more attention to in the editing room, but Jacobs manages to turn her own into an art form, acting as an element of dazed chaos even when idling in the background. Her Love costar Jessie Ennis also shows promise as a relative newcomer, operating with a wide-eyed derangement as a sorority sister who wants to fit in at any cost. The way these women rally around McCarthy’s new-lease-on-life mom is so sweet it borders on surreality, affording Life of the Party a sustained, low-key joy even when specific jokes don’t land or a labored party sequence drags on into a tequila-drenched eternity. The joys of Life of the Party’s slapstick & absurdism require a patience with its saccharine earnestness & editing room looseness, especially in a year where we’ve seen that sweet/raunchy balance achieved so expertly in Blockers. I’m more than willing to put in the effort for this endearing of talent (especially from too-rarely-seen performers like Gardner & Jacobs), something I’m long familiar with as someone who was comedically raised on the SNL Movie in its heyday. I haven’t quite fallen for a McCarthy-Falcone joint with full enthusiasm since Tammy, but as long as they keep making them I’ll likely keep enjoying them. I’ve got to get my SNL Movie fix somewhere and I just don’t see a Laura Parsons or Chris Kirkpatrick movie arriving anytime soon, no matter how badly I want them.

-Brandon Ledet

Hereditary (2018)

It’s no secret that I love horror movies. Of my top ten movies of 2015, 3-5 were horror (depending on how you categorize thrillers like Cop Car and Queen of Earth); in 2016, that was a solid five out of ten, and in 2017, six of fifteen. I even did a list of my favorite horror movies by year for the past fifty years in 2017, and that’s not even getting into my months-long Dario Argento retrospective before that. So it might surprise you to learn that I’m rarely actually scared by horror movies. We’re entering a new golden age of horror (both in film and in the real world, at least here in the U.S.), but it’s rare that a film manages to induce such fear and anxiety in the animalistic part of my brain that it manages to topple the wall of critical theory that usually takes center stage in my viewings. In essence, the value, entertainment and otherwise, that I normally get from a horror film viewing, is in the dissection of its component elements and its social statements and theses. For instance, as captivating as Get Out was, the rhetorical space created in the theater between me and the text was one of intense interest in and attention to the social criticism and symbology of the film rather than making me actually afraid at least until the arrival of those flashing lights at the end, when I feared our protagonist was about to be murdered by the police, as so many young black men in our country are every day. In the past half decade, very few films have managed to actually engage with my fear response over my academic interest “in the moment”: Don’t Breathe, The Babadook, IT, The VVitch, Raw, the aforementioned Cop Car, and probably one or two others that aren’t coming to mind immediately. That pantheon now has a new member: Hereditary.

What an amazing film. I’m going to do my best not to spoil anything about it, but be forewarned: if you’re so sharp a person that discussion of foreshadowing and artistic influences can spoil something for you, you should go and see the movie now now now and come back when you’re done. Ok? Welcome back. First and foremost, I’d like to salute the marketing of this film for so thoroughly managing to disguise the premise. I can’t remember the last time a film’s trailers and TV spots threw such an opaque veil over the text’s true subject matter and so effectively obscured the content to preserve the surprise, successfully. Last year’s mother! did this by crafting a trailer that told you nothing about the movie, really, but that ended in more of a severe disconnect between audience expectations and authorial . . . let’s call it “artistry.” That same division may be coming for Hereditary too, given the disparity between the critical consensus and audience response (sitting at 92% for the former and 59% for the latter on Rotten Tomatoes as of this writing). There was even a moment close to the end of the film that sent much of the auditorium agiggle, despite being one of the creepiest sequences.

I’ll refrain from making too many broad statements about the general public’s unwillingness to be shocked, but suffice it to say I’m long past being surprised when the average moviegoer expresses disproportionate outrage when something genuinely novel comes along simply because it isn’t what they would expect. This is part and parcel of the democratization of criticism, as the internet provides a platform for everyone to express their views, from that racist idiot in your office, to that guy on the bus who’s been reading the same David Foster Wallace essay collection for months, to that group of women at the next table at Phoenicia who want nothing more out of a movie than a kiss between a handsome man and the lady whose love changed him (and to lowly old me!). This isn’t a bad thing in and of itself, but it certainly blurs the lines of discourse. I’m going off topic (surprise), but the point holds true: the film that you’ll see after you buy your ticket is going to be a different experience than you’re expecting, and that’s a good thing.

So what should you expect instead? (To allay the fears of those concerned that this is potentially spoilery information, let me advise that there are some dream sequences in which the imagery is thematically relevant and resonant but not necessarily literal.) Since you aren’t me, I can’t just say: “Remember that bizarre dream we had after watching the final segment of XX while on post-surgery painkillers last year? It’s basically the same narrative, but with Toni Collette instead of Tyne Daly.” I mean, it is almost exactly that, but that doesn’t mean anything to anyone else. Imagine a horror movie version of Ordinary People and you’re halfway there; add in some concerns about the heredity of mental illnesses and imbalances, a dash of the St. Patrick’s Day segment of 2016’s Holidays, a few handfuls of Rosemary’s Baby, a pinch of Killing of a Sacred Deer, and a dash each of Hausu, Exorcist II: The Heretic, The Ring, and Carrie, just for good measure. Admittedly, this is a jumble, but it leads to a cohesive narrative that is shocking, creepy, and depressing, all in good measure.

Annie Graham (Collette) is having a hard time dealing with the recent death of her mother, Ellen, a mentally unstable woman with dissociative identity disorder. Mental illness seems to run in her family, as her depressed father starved himself to death when she was an infant, and her schizophrenic brother committed suicide after accusing their mother of “trying to put people inside of him.” She is an artist who works in miniatures, several of which appear throughout the sumptuous but isolated home she shares with her husband Steve (Gabriel Byrne), 13-year-old daughter Charlie (Milly Shapiro), and teenage stoner Peter (Alex Wolff). In many ways, Charlie is most like her mother, as she likewise creates miniatures and figurines, but unlike Annie’s meticulously carved, sculpted, and painted recreations of reality, Charlie’s tiny homonculi have electrical outlets instead of faces, or pigeon heads instead of humanoid ones. After further family tragedy, Annie meets Joan (Ann Dowd) outside of a grief support group, and the older woman lends her a sympathetic ear before introducing her to the occult as a way to communicate with those who have moved on. Or does she? Is there really a conduit to speak with the loved ones who have died, or is it all in Annie’s head? Or is perhaps neither of those things true? Or both?

I’m at a loss to say more without giving away some of the movie’s biggest swerves, especially given that, as noted above, I wasn’t in “critical film theory” mode while watching. From the opening moments, when we swoop in on one of Annie’s miniatures of the home in which the Grahams reside and the tiny dollhouse becomes Peter’s bedroom, the film captivates the width and breadth of your attention. I wasn’t inspecting the music to see if it mixed high and low frequencies to create tension (CW for the link: uses a jump scare from a Conjuring film); I was too concerned about the characters and what was going to happen to them to worry about any of those things, and I’ll be processing the ideas and concepts in the film for days to come, but I can’t get into those without telling you too many of the film’s secrets. Just go see it, if you dare.

-Mark “Boomer” Redmond

Grace Jones: Bloodlight & Bami (2018)

Both the concert movie and the musician’s hagiography are difficult to pull off with any cinematic finesse. With few exceptions like Peter Strickland’s concert footage of Bjork’s Biophilia project and the bizarre tale spun by The Devil & Daniel Johnson, the musician’s documentary is usually flatly crafted, relying on the audience’s interest in the subject to meet the filmmakers halfway. The recent Grace Jones documentary Bloodlight & Bami curiously splits its time between both troubled mediums, the concert movie and the musican’s hagiography, and opens itself up to both’s follies in the process. Its concert footage is no-frills, matter-of-fact documentation of recent Grace Jones performances in Dublin, exerting only a minimal amount of artistic energy into an occasional crane shot in-between its more static edits. Its interview footage, which comprises most of the runtime, is the exact kind of meandering, low-fi/low-effort hangout energy that can sink a musician’s profile in for-fans-only tedium. Somehow, though, the movie transcends these limitations in medium and offers something that feels like a rare, unearned blessing: Grace Jones. Jones saves Bloodlight & Bami from any potential tedium by simply being a living, breathing phenomenon. The movie requires massive patience, but her mere presence makes it frequently fascinating, if not essential viewing. We are extremely lucky to have access to Grace Jones at all, in any form, something Jones herself seems to know more than anyone else in the world.

A Jamaican-born pop singer who made huge waves in the 1970s & 80s through the androgynous sexuality of her high fashion imagery just as much as through the strange tones of her post-reggae music, Jones is a long-established legend. Early in Bloodlight & Bami, Jones is swarmed by intensely dedicated fans after a performance—strangers who greedily drink in her every word & physical motion as if she were a deity. That’s not the Grace Jones this movie is about. You can glimpse her attention-commanding power in the interspersed concert sequences, where she models various exquisite headpieces & black lingerie while singing to an appreciative crowd of hundreds, like a demonic Eartha Kitt. Most of the film, however, is an effort to humanize the pop culture icon, hanging out with her between gigs, often at home with family. The high production value of the concert footage is clashed with the serene calm of Jones’s return trips to Jamaica, framed in a cheap digital haze. The conversations captured in this off-stage downtime range from small talk with strangers & petty disputes with session musicians to deeply painful reminiscing of childhood abuse & long-dead romances. There’s no historical hagiography of Grace Jones’s top-of-the-pop-world heyday, only a document of her current art as a stage performer & her current relationships with an inner circle who knew her as a person, not an avant-garde deity. The movie is in no rush to impress you with the enormity of Jones’s achievements or legacy, relying instead on her natural charisma to hold your attention as the digicam footage gets distracted by images as inconsequential as a car mirror ornament or a flashing streetlight. It’s a gamble that takes for granted that audiences’ minds won’t wander off in its long moments of quiet, one that mostly pays off.

As entertaining as her music can be, Grace Jones is most distinctly impressive as a visual artist & a performer. It seems counterintuitive, then, to strip her of all her visual gloss in a documentary that often looks like it was filmed on a flip-phone. Jones is, to this day, still a phenomenal performer, even shown hula hooping in high heels while singing a vocal-intensive stage number, never missing a beat. Director Sophie Fiennes also has an early credit as an art department contributor for The Cook, The Thief, His Wife, and Her Lover, one of the most exquisitely staged films I can name, so it’s presumable her eye for visual craft is at least somewhat comparable to Jones’s. The aggressively low-fi, meandering aesthetic that guides most of Bloodlight & Bami must be understood as a deliberate artistic choice. Jones is stripped of the gorgeous lighting & costuming she wears like armor onstage (the headpieces are so extravagant that there’s a “hats by” credit included in the opening title cards) to demonstrate how naturally fascinating & culturally essential she remains without them. Even when she’s not making bawdy sex jokes about the mussels she’s eating for dinner or explaining to an ex-lover why all men should be penetrated (at least once), she naturally commands attention. There’s a fierce, no-bullshit way she carries herself that makes her come across like an undeniable force of Nature, even when she’s just waiting around in a recording studio for stubbornly lackadaisical musicians to arrive or lightly bickering with her mother. Even including the more immediately arresting concert footage, the most fascinating sequence of Bloodlight & Bami is a lengthy montage where Grace Jones applies her makeup in the hours leading up to a performance, oblivious to the world outside her mirror. She compels the eye.

Late in the film, Jones boasts that even without costumes or amplification or even lights, she would still be able to entertain her crowds alone, in the dark, with nothing enhancing the spectacle of her being. Bloodlight & Bami is proof of the veracity of that claim. If you want a document of Grace Jones the otherworldly icon, the 1982 concert film Grace Jones: A One Man Show is likely much more useful than the stripped down, low-fi hangout rhythms of Bloodlight & Bami. This movie is more proof that she does not need production spectacle to make her fascinating & idiosyncratic. Those qualities come to Grace Jones naturally and we should be grateful to be blessed with her existence in any form we can get it. Even when presented in the most plain, genre-burdened version of the musician’s documentary imaginable, one where she’s shown in as pedestrian of a light as possible, Grace Jones still feels like a divine gift we do not deserve.

-Brandon Ledet

Upgrade (2018)

Often, when I prattle on about my deep love of Evil Technology luddite genre films, I tend to cite recent examples like Unfriended, Nerve, and #horror as the defining works of the canon. There are plenty of pre-Internet Era luddite thrillers I love just as deeply, however; they just already have established cults that don’t need the awareness boost. Films like Hardware & Videodrome have, even if only through the passage of time, already earned passionate fanbases that haven’t caught up to more recent, less prestigious works like, say, the Snapchat filter horror film Truth or Dare. The recent Blumhouse sci-fi thriller Upgrade seems to be transcending that limitation, instantly earning a fiercely dedicated fanbase that isn’t typically afforded tech-obsessed genre films. It’s highly doubtful Upgrade will ever be as culturally iconic as a classic example like The Matrix or The Terminator, but it is bypassing the long road to genre fans’ respect suffered by just-as-deserving works like Unfriended. This might be partly due to its avoidance of exploring the evils of the Internet specifically, since that topic is often dismissed as being too frivolous or too silly to justify a feature length movie (as if a movie could ever be too silly). Instead, Upgrade largely exploits & satirizes luddite fears of self-driving, automated technology. It also, smartly, buries that satire under the surface of a comedic, hyperviolent, cheap-thrills action film that plays much dumber at face value that it actual is in its core cultural commentary. What I’m saying is that that Upgrade is the RoboCop of the 2010s (not to be confused with RoboCop [2014]), an instant genre-fan favorite because it channels the thrills & tone of an undeniable classic without directly copying it.

Paul Verhoeven’s sly satire of police privatization, Reagan Era fascism, and governmental control over personal autonomy is what makes RoboCop an enduring classic, not necessarily its over-the-top violence & (admittedly great) character design. Plot-wise, Upgrade only superficially resembles that time-tested work, touching on themes of police surveillance & the melding of the human body with creepy future-tech only in passing. Its own satirical target is the discomfort people feel with the increasing presence of self-automated technology of “smart” domestic appliances, self-driving cars, and predictive A.I. This is a violent action film about a self-driving body, where the only freedom of choice presented is how much permission is allowed a human body’s implanted operating system to act as its own discretion. And, of course, even that freedom is chipped away. It specifically focuses on the challenge automated technology presents to macho men who long for a now-extinct world that values their brute strength & ability to achieve labor-intensive tasks with their own hands. This very real, very macho anxiety of approaching obsoletion at the hands of future-tech is shown in gloriously over-the-top extreme, where a once-mighty macho man now needs a computer’s help to even move a single muscle. Upgrade has an entirely different plot & satirical target than RoboCop, but the way it buries that social commentary under a thick layer of popcorn movie Fun that can be just as easily read at face value is very much classic Verhoeven. It’s a subversive, playing-both-sides tone that’s exceedingly difficult to pull off without tipping your hand, which is what makes the movie so instantly recognizable as a modern genre classic.

In a near-future dystopia, a classic macho man mechanic bristles at his wife’s love of & reliance on self-automated tech, nostalgic for a world where his hands-on skills were more useful. This anxiety is only made more extreme when his motor skills are taken away from him completely in a senseless act of violence that destroys his family & leaves him physically crippled. A fey tech-bro offers him the promise of a better future through an advanced version of the automated technology that made him so uncomfortable to begin with, affording him a new chance at “self” sufficiency by implanting a “new & better brain” (a biotech computer chip) in his body. Mimicking the humorously calm, sinister tones of HAL 9000, this new operating system, STEM, reinvigorates the fallen mechanic to enact revenge on the brutes who ruined his life. The problem is that he’s not particularly skilled at revenge. Even with his motor functions fully restored, he struggles to best the goons he hunts into physical confrontations, as they’re more skilled in brutal violence. He then must overcome his macho pride and allow STEM to take over as the driver of his own body, closing his eyes as the computer inside him enacts horrific atrocities that make him want to puke. From there, Upgrade is a race to see if the revenge mission can be completed before police-drone surveillance blows its cover completely. Honestly, the resolution of that plot is not nearly as compelling as the over-the-top violence & satirical comedy that drives it. As gore-soaked & boneheaded as the film’s action can frequently be, the overall tone is so cartoonish (especially in the internal arguments with STEM) that Upgrade effectively plays like an action comedy. It’s an indulgence in grotesque slapstick that hints that maybe its hero’s macho paranoia shouldn’t be taken as seriously as you might expect in a more standard thriller. It’s easy to imagine a straight-faced Hollywood version of Upgrade that plays this same self-automation anxiety for genuine tension (presumably starring Liam Neeson) but it’s difficult to imagine that version being half as fun or worthwhile.

A longtime collaborator with modern horror mainstay James Wan, Upgrade director Leigh Whannell impressed me once before with his willingness to go over the top in the evil doll horror Dead Silence. Just like how that bonkers horror frivolity transcended its limited means by feeling like two dozen Charles Band scripts crammed into one monstrosity, Upgrade is endearing in the way it overloads itself with ideas. Neon lights, body-mounted cameras, and intense practical gore effects complicate the humor of the film’s action sequences. Throwaway potshots at VR gaming, police drones, and erudite tech bros threaten to distract from the film’s central satirical target: macho men’s fear of approaching obsoletion through automated tech. This is the exact overstuffed, go-for-broke dual indulgence in absurdity & craft that I love to see in my genre films. Its bifurcated nature as both a gory action comedy spectacle and a subversive act of cultural commentary is indicative of the film’s “Have your cake and eat it too” attitude at large, something that was much more common in high profile genre films back when Paul Verhoeven was making mainstream hits that played a lot dumber on the surface than they truly were. Upgrade isn’t one of my precious Evil Internet horror cheapies that needs to be championed for people to see its value (I may need to conserve that energy for the upcoming Unfriended 2: Dark Web anyway). Its approach to luddite genre filmmaking is more instantly recognizable as a crowd-pleaser, with all its cultural satire buried under the surface of a hyperviolent action comedy. It’s the modern RoboCop in that way, as opposed to the more common approach of remaking & reshaping the original film’s exact plot through updated tech. This is more of a spiritual descendant than a carbon copy, something that’s much more difficult to achieve.

-Brandon Ledet

Beast (2018)

It’s increasingly rare to walk into a modern theatrical release without any extratextual info setting expectations for what you’re about to see. Maybe it’s because I spend way too much time engaging with film criticism online (it is), but I’m usually familiar at least with a film’s critical consensus, if not its basic plot & production history, before I get to experience a movie for myself. Especially with bigger, heavily advertised blockbusters under the ever-expanding Disney umbrella, it feels as if I’m so familiar with a film’s history & early critical buzz by the time that I actually see it that there’s no possibility left for surprise or discovery, just an echo of what’s already been observed. Completely blind experiences are the stuff of local film festivals, not national theatrical releases. It was wonderful, then, to walk into the recent, darkly romantic drama Beast at a corporate multiplex with no idea what I was in for. Based on the film’s title, promotional poster, and inclusion in this year’s Overlook horror film fest I halfway expected a werewolf-type creature feature. Based on its promotional push on the MoviePass app and complete lack of critical buzz otherwise, I expected it to be a cheaply-produced frivolity. My vague expectations, based entirely on personal conjecture, were entirely wrong, something I wish could happen at the theater much more often.

Within an isolated community in the British Isles, a young, well-to-do suburban woman with an overprotective family falls in love with a wildling bad-boy who often finds himself on the wrong side of the law. Their shared physical, dangerously intense thirst for each other is apparent as soon as they first lock eyes, making it inevitable that she will have to leave the comfort of her country club lifestyle for a life of off-season rabbit hunting & menial physical labor. Part of this attraction is the pair’s capacity for & history of violence, something they sense in each other before it’s ever spoken aloud. She struggles to live down a childhood incident where she lashed out at a schoolyard bully with disproportionate vengeance. He suffers suspicion of being a serial murderer of young girls on the island, due to a similarly guarded secret from his own past. They’re mutually unsure whether to trust or fear each other after being drawn together though intense desire, as their volatile passions & separate histories with lethal violence can only mean their romance will end in bloodshed. Beast is partly a murder mystery concerning the missing young girls in this isolated community, but mostly a dark romance tale about two dangerous people who can’t help but be pulled into each other’s violent orbits. Issues of class, self-harm, domestic abuse, and never truly knowing who to trust run throughout, but the film mostly mines its intensity from the unavoidable pull of Natural impulses, whether violent, romantic, or otherwise.

What’s most immediately impressive here is the tone director Michael Pearce acheives in this debut feature. There’s a distinctly literary vibe to Beast, nearly bordering on a Gothic horror tradition, that almost makes its modern setting feel anachronistic. The intense, primal attraction at the film’s core (sold wonderfully by actors Jessie Buckley & Johnny Flynn and the seedy murder mystery that challenges that passion’s boundaries make the film feel like Wuthering Heights by way of Top of the Lake. It’s the same dark, traditionally femme side of romantic literary traditions I’ve recently fallen for in both Marrowbone & Never Let Me Go, a cinematic vibe I wish were afforded more respectful attention. Pearce makes this undercelebrated tone his own by clashing the Natural imagery of Beast’s violent instincts with the modernity of neon-lit nightclubs and the ominous soundscapes provided by Jim Williams (who also scored last year’s coming of age horror Raw). The distinct nightmare logic of its protagonist’s stress dreams also justifies the horror genre label implied by the film’s (barely existent) advertising, even if its overall tone is close to a modern take on Beauty & the Beast (except with two beasts). Beast is an overwhelming sensual terror as much as it is a twisty murder mystery with a romantic core, an incredible accomplishment for an unknown’s debut feature.

Of course, by reading this review you’re guaranteeing that you cannot replicate the going-in-blind experience I personally had with Beast. That’s the nature of engaging with this stuff on the internet. All I can do is report is that I was happy to have a relatively context-free experience with the picture, which I believe deserves to be seen as big & loud as possible based on the strength of its imagery & sound design. I want more people to experience that pleasure for themselves before it disappears from theaters entirely. The more I promote its merits the more I’m diminishing its chance for an expectation-free audience, though, which is why this entire mode of communication is so inherently imperfect & self-conflicted.

-Brandon Ledet