La chiesa (The Church, 1989)

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fourstar

Following the completion of my Dario Argento project, I felt myself suffering from a distinct lack of Argento in my life. As such, I had to try and fill this lack with some of his other work. Upon beginning the retrospective, I decided not to include films that Argento had written but not directed, as this would have included a large body of films that were never released in the U.S. and would thus have been nearly impossible to track down. Most of the films to which he contributed a story or script idea in the heyday of his career did cross over, however, and I was able to track down a DVD copy of La chiesa (The Church). La chiesa was intended to be the third film in the series and is considered to be an official sequel according to some sources, but it’s unclear how it fits into that series.

Lamberto Bava (son of director Mario Bava) had previously served as the assistant director on Argento’s 1982 film Tenebrae, and the two collaborated again on Demoni and Demoni 2, the latter of which was the film debut of a very young Asia Argento, with Bava directing and Argento contributing to the script. However, a film originally titled The Ogre (directed by Bava and written by Dardano Sacchetti, who contributed to the scripts for Demoni and Demoni 2) was released as Demoni 3: The Ogre in 1988, with La chiesa following in 1989. 1991 saw the release of yet another film titled Demoni 3, directed by Umberto Lenzi, who had previously directed 1969’s Legion of the Damned from a script by—you guessed it—Dario Argento. Adding to the confusion, Bava did not direct La chiesa; it was instead directed by Michele Soavi, another member of that generation of Italian horror directors. All of this also fails to note that there were at least three other films that had the name “Demoni” applied to them as a marketing strategy; simply put, it’s ultimately unclear whether or not this film should be considered as a text which is part of an official ongoing narrative or simply as a text to be discussed in relation to the other texts made by its creators.

Regardless, the film works well as a standalone horror movie, and has Argento’s fingerprints all over it even if it was directed by someone else. Long ago, Teutonic Knights came upon a village that was supposedly inhabited by witches. An inquisitor damned the village when he saw one of the inhabitants with crucifix-shaped scars on her feet, and the knights slaughtered the entire population and buried all of the bodies in a mass grave; the location was then consecrated with a giant cross, and a church was built atop this grave to seal the great evil inside. One child (Asia Argento) almost escapes, but is simply the last victim—or so it seems. In present day (1989) Italy, Evan Altereus (Tomas Arana) arrives at the titular church, where he is taking over as the librarian. He meets art restorer Lisa (Barbara Cupisti), who is working to revitalize a mural that shows the image of souls being tormented by a giant demon and his smaller attendants. Evan also meets the Bishop (Feodor Chaliapin, Jr.), who is obsessed with the maintenance of the church, and Father Gus (Hugh Quarshie), who spends a great deal of his time practicing archery and imagining that he is either a Teutonic Knight or shooting at one. Lotte (Asia Argento), the preteen daughter of the church groundskeeper, lives in the church as well.

Evan becomes fascinated by the gothic cathedral’s history, talking incessantly to Lisa about the designs of gothic churches and the oddness of the fact that no royal or high clergyman had ever been buried there. Renovations in the basement lead to the discovery of a scroll that becomes the focal point of Evan’s obsession, ultimately leading him to find the cross/seal; he breaks this seal and becomes the first person possessed by demonic spirits. Ultimately, as the groundskeeper and others fall under the influence of evil, the church’s built-in failsafes, designed by the alchemist architect, seal the church’s doors, trapping the aforementioned characters inside along with a field trip group of about twenty nine-year-olds, an argumentative young biker couple, an elderly couple, and a small bridal party. As the hand of evil closes around them, Father Gus races to save himself and Lotte.

First things first: this movie, like a lot of Argento’s directorial work, doesn’t hold up narratively or logically. The opening scene, featuring the slaughter of an entire village, raises a lot of questions from the first moments. Are the inhabitants of this village actually witches? Is Asia Argento’s character immortal, or is she reborn in the present day? I want to say that the backstory would have a stronger impact if it was made clear that the villagers were innocent and that the possessing entity was created out of the evil of slaughtering so many innocents, but there’s not enough evidence against that reading to definitively state that is not already the case. Even if we accept that (a) the villagers were witches, and that (b) the witches were in league with demons, and thus (c) the demons are entombed evil who escape and begin to possess the church inhabitants, there are still so many things left unexplained. Why does the demon-capturing failsafe only take effect after possessed Evan returns from ripping out his own insides and stalking Lisa at home? He could have never come back, in which case a demon made it into the real word beyond the church without consequence. Why does Father Gus have flashbacks about Teutonic Knights, and is he the knight in that sequence or the knight’s killer?

So much is left unexplained that the film fails under minimal scrutiny. That having been said, this is still a very effective and scary film. The gore here is shocking because so much of the terror comes from slowly-building tension of watching possessed people act in eerie and creepy ways toward the unsuspecting innocents they have infiltrated. Evan’s full on demonic appearance is deeply unsettling in all of its practical effects glory, and it’s only one of the haunting images on display throughout. There are visuals here that I don’t think Argento would have been able to realize with his own skill sets, and there’s a writhing mass of dead bodies at the end that’s truly glorious in all its grotesque hideousness. Unfortunately, it doesn’t look like the film ever got a DVD release in the original Italian, and the dubbing work here is notably bad; Lotte and an adult woman even have the exact same voice in the dub, which is really distracting. Overall, however, if you’re suffering from a lack of Argento in your life, like I was, it’ll help to fill that void, and is an interesting experiment in collaboration for Argento fans.

-Mark “Boomer” Redmond

I Smile Back (2015)

three star

Sarah Silverman is somewhat of a required taste as a comedian. Personally speaking, she’s one of my all-time favorites. Her Liam Lynch-directed stand-up special Jesus is Magic & her sadly defunct sitcom The Sarah Silverman Program are among my favorite examples of their respective mediums, but they have more of a small cult status than a widespread appeal. A small role on the television series Masters of Sex & the recent mental illness drama I Smile Back, however, have revealed that Silverman has a much more universal appeal as a dramatic actress. She’s downright Julianne Moore-esque in her ability to convey utter devastation through mere body language, an incredible talent considering how much of her career has been rooted in the other end of the entertainment spectrum.

In I Smile Back, Silverman plays a frustrated housewife suffering from anxiety, depression, and chemical dependency. Her mental illness inspires rash behavior she can barely control or keep under wraps – drug & alcohol abuse, adultery, inappropriate modes of masturbation, body image issues, and the impulse to duck her lithium prescription in favor of her self-medication routine. As she makes one self-destructive decision after another all you can do as an audience is cringe, silently shouting “No! Stop! Stop it!” with no control over her behavior. She reacts similarly, immediately regretting each transgression, but unable to stop herself in the act. Completely detached from her own sense of self, she confesses, “I need to remember how to be a good wife and a good mother and a good person,” but her disorder consistently interrupts any moves she makes to reconnect with her past healthy behavior. I Smile Back‘s broken protagonist loves her children – perhaps excessively – but the responsibility of that love is too much pressure for her to handle. She confesses, “It’s terrifying to love something so much.” This pressure leads to a quiet, seething hatred she can’t control and various self-destructive modes of releasing pressure.

I Smile Back is not a particularly unique film as far as mental health dramas go. Hell, Gabriel is a better example of the genre from just earlier this year. There are some flashes of brilliance on the filmmaking end, especially when the pacing & sound design attempt to match the protagonist’s inner anxiety. An opening montage’s frantic, scattered, rapid-fire edits recall a depressive, unsexed version of Russ Meyer‘s work. Shots of Silverman’s protagonist stumbling down the drug-warped nightmares of her own hallways are extremely effective in adopting her POV (as well as recalling the classic short story “The Yellow Wallpaper”). I also appreciated the way the film focuses on how men in her life dismiss the severity of her illness by pointing out how “crazy” & “crazy hot” she is or demanding to know “Why does everything have to be such a big deal?” For the most part, though, I Smile Back is a no frills portrait of a woman with a chemical imbalance & a history of family members suffering the same.

The real story here is how vulnerable Sarah Silverman makes herself for the camera. For the film’s press tour she has been very vocal about her own personal struggles with anxiety & depression & how they drove her connection with the film’s source material novel, a sentiment reflected in early scenes of the character/actress examining herself in a mirror. Her soul is laid bare here. I’m not sure that the quality of the film matches the intensity of her performance, but she was still fascinating to watch. I’m glad that an artist I respect chose to push her boundaries in a passion project like this & I hope the emotional weight of what had to be an exhausting experience doesn’t discourage her from taking chances like this again in the future. Silverman was phenomenal, even if the movie wasn’t nearly as special.

-Brandon Ledet

The Bride Wore Black (La Mariée était en noir, 1968)

fivestar

In my reviews of The Legend of Boggy Creek and Anna to the Infinite Power, I mentioned my fascination with Maitland McDonough’s old TV Guide column “Ask Flick Chick,” in which she answered questions about films in general and provided readers with the titles of films that had haunted their subconsciouses for decades. Both Creek and Anna were films that were frequently asked about, as individual readers remembered disparate elements from each, and there were several other movies that would reappear as the answer to a new question with some regularity. Another such film was Francois Truffaut’s La Mariée était en noir (The Bride Wore Black), in which a woman whose husband was killed on their wedding day seeks out and visits revenge upon the five men responsible, crossing out their names one-by-one in her notebook. If this sounds familiar, you’re not alone. There are certain obvious similarities to Kill Bill, although Quentin Tarantino is insistent that he has never seen the film. It’s not unreasonable that he plucked this idea from the ether, especially given his openness about the films from which he did draw ideas and images for Kill Bill, but I’ll leave it to you to decide whether or not that was the case.

Julie (Jeanne Moreau) is prevented from leaping out of a high window by her mother. Unable to end her life, we see her begin to call upon and kill one man after another. The first, a reformed womanizer (Claude Rich) preparing for his wedding, is talked into attempting to retrieve her scarf from a precarious balcony ledge; she tells him who she is before she pushes him to his death. The next man she kills is a messy, lonely bachelor (Michel Bouquet) to whom she sends tickets for a musical performance; she poisons him even as he protests that her husband’s death was an accident. Her third victim is a would-be politician and unsympathetic adulterer; she traps him in a small closet and allows him to suffocate as he reveals the circumstances that led to her husband’s death: the group of men liked to hunt and chase skirts, so they would get together from time to time and play cards; one of them was showing off his rifle and another picked it up and shot Julie’s husband without realizing the gun was loaded. They then escaped in order to protect their futures and careers.

Julie is understandably unmoved by this confession, and moves on to Delvaux (Daniel Boulanger), but he is arrested for an unrelated crime before she can exact her revenge. She then ingratiates herself with the artist Fergus (Charles Denner), modelling for him as he slowly falls in love with her. Her initial attempts to kill him fail, but she eventually shoots him with a bow he gave her to use as a prop. By this time, a mutual friend of Fergus and her first victim, David (Serge Rousseau), has figured out the connection, and he has her arrested at Fergus’s funeral. The end of the film shows that this was part of her larger plan, as she is able to kill Delvaux on the inside of prison.

This is an almost perfect film. François Truffaut had just finished a long series of interviews with Alfred Hitchcock, and this was his attempt to make a Hitchcockian thriller. Truffaut himself also expressed disappointment in this film for a long time, and it was only recently that this was revealed to have been due to artistic friction with cinematographer Raoul Coutard. Coutard worked with Truffaut previously but had worked with other directors in color before he and Truffaut reunited. As a result, they had conflicting ideas and the two would often have days-long arguments over composition and lighting that ultimately led to a very difficult shoot. Offscreen friction aside, however, this film has definitely only improved with age, featuring a uniquely French approach to the art of the mise-en-scene, which lends an air of the auteur to the film overall without forsaking the Hitchcockian elements that make it function as a mainstream picture as well.

-Mark “Boomer” Redmond

Praying Mantis (1993)

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three star

In a radio interview conducted earlier this year, Jane Seymour said that she took the title role in Dr. Quinn, Medicine Woman due to the fact that she had learned just the day before that her third husband, David Flynn, had spent all of her money and left her 9 million dollars in debt. Her agent informed her that it would be in her best interest to take the very next television role that came along, as this would allow her to earn a steady paycheck to support herself and her children and begin to pay off this deficit. The show ended up running for several years and was quite popular in its day, with an enduring legacy that brought us a television film wrap-up and a recent Funny or Die sketch that brought back many of the actors from the show’s run. Dr. Quinn also holds a special place in my heart as well, as it instigated the first argument I ever had with my family in which I knew I was morally correct: I was staying with my grandmother during the airing of an episode in which the town preacher wants to burn a book (presumably Faust) in which a man sells his soul to the devil. My grandmother was insistent that, for religious reasons, “we must be careful about what we put into our minds”; I was equally insistent at age 7 that burning books was a moral evil. I was punished pretty severely, but I knew I was right.

With that personal anecdote out of the way, let’s talk about Praying Mantis, a 1993 TV movie directed by Seymour’s fourth husband, James Keach, whom she likely met on the set of Sunstroke the previous year. You may know Keach as the man who gave Jane Seymour all of those oddly shaped diamond pendants every Christmas for the past few years. Did you notice that there weren’t any of those commercials this year? Yeah; they split up in 2015. To be fair, 22 years is a long time for a Hollywood couple to be together. I picked up the VHS copy of Praying Mantis a few years back based on the cover image alone: a bride in a wedding dress stands with her back to the camera, clutching a large knife behind her. The film also stars Barry Bostwick as her newest victim, Dr. Quinn co-star Chad Allen as his son, and Frances Fisher as the sister of Bostwick’s late wife, who has been living with the family.

The film opens with an expository scene in which Seymour’s character, Linda, marries a man and then murders him immediately after the ceremony (once they have established that she talks about her father all the time and that she convinced him to have a small ceremony without any attendees). She then sets her sights on Don (Bostwick); he owns a small bookstore chain, and she poses as a romance novelist looking to research Russian history for her work. She slips into his life and ingratiates herself with his “teenage” son Bobby (Allen), whose mother passed away a few years before. In the interim, the departed woman’s sister, Betty (Fisher), has lived with the father and son and acted as a mothering influence on young Bobby. Betty is almost immediately suspicious of Linda when the latter unwittingly reveals that she doesn’t know that Anna Karenina is a novel, but she eventually succumbs to Linda’s attempts to lure her back to her alcoholism. Don throws Betty out, and she sees a news item that lends credence to her theory; can she warn him before he becomes Linda’s newest prey?

Even if you didn’t know from the outset that this was a made-for-TV movie, it would be obvious in the film’s opening moments, wherein we see terrible lighting issues, hear cheap music, and bear witness to opening credits created using the same font as It’s Always Sunny in Philadelphia. Although there’s a reasonable amount of tension generated over the course of the narrative, this is still a very by-the-numbers lady killer story, a kind of genderswap The Stepfather produced for a Lifetime audience. Although it’s impossible to say so definitively, my guess is that Seymour probably agreed to participate for the same reason she signed on for Dr. Quinn: fast money. She sleepwalks through this project, meaning that the heavy lifting is mostly performed by Fisher, who is up for the task and manages to put a lot of subtlety into her performance. If you catch this movie on TV late one night, it might be worth a viewing, but I doubt it’ll ever rise out of obscurity enough to warrant the remastering necessary to show this film on anything other than VHS. The thrills are fun but ultimately have no staying power.

-Mark “Boomer” Redmond

Forgotten Silver (1995): Peter Jackson’s Silent Film Precursor to The Independent (2000)

Five years before our December Movie of the Month, 2000’s Jerry Stiller comedy The Independent, went straight to DVD a very similar mockumentary aired on New Zealand television: 1995’s Forgotten Silver. Although Forgotten Silver covers cinema’s early, silent era while The Independent covers its B-movie & drive-in time frame, the two mockumentaries are very similarly minded both in their reverence for the medium they’re spoofing and in their depictions of madmen auteur directors possessed by their passion for filmmaking & troubled by their failure to secure proper funding for their art. While The Independent is a brilliant, must-see comedy for schlock junkies & Roger Corman fanboys, Forgotten Silver covers the same territory for cinephiles & Criterion fetishists.

When it was first introduced to New Zealand audiences, Forgotten Silver was framed as a true-life documentary of “forgotten” (read: fictional) filmmaker Colin McKenzie, who supposedly operated during cinema’s birth at the turn of the century through the tail end of the silent era in the late 20s. Much like how The Independent‘s Morty Fineman accidentally pioneered cinema in his quest to make movies about “tits, ass, and bombs” Colin McKenzie was credited here for accidentally inventing the world’s first tracking shot, color film, feature length film, talkie, close-up, and candid camera comedy, among other firsts. Although this list of feats is beyond preposterous for an unknown filmmaker (and they all end in blunderous fates like smut charges & miscarriages) its deadpan delivery & adherence to a traditional documentary format make it somewhat understandable that some television audiences were initially duped by Forgotten Silver‘s validity as a document of a real-life auteur. It’s got a much more wry, Woody Allen’s Take the Money & Run style of mockumentary humor in contrast to The Independent‘s more over-the-top, Christopher Guest-esque approach to comedy.

It’s difficult to say for sure if Forgotten Silver provided any direct inspiration for The Independent, but there are some undeniable similarities in their DNA. While Forgotten Silver is concerned with restoration of McKenzie’s entire catalog, The Independent follows the discovery & restoration of Fineman’s “lost” anti-herpes PSA The Simplex Complex. Also like The Independent, Forgotten Silver is mostly concerned with the completion of a single feature film, this time profiling the production of Salome, a multi-year production of a Biblical epic featuring 15,000 extras, a city-sized hand-built set, and endless funding issues that similarly plagued Fineman’s Ms. Kevorkian. The film also establishes its legitimacy as a documentary by enlisting several big names in art cinema – producer Harvey Weinstein, critic Leonard Maltin, and actor Sam Neill among them – to provide interview fodder. Peter Jackson, the film’s co-director/creator alongside documentarian Costa Botes, get the most screentime of all, framing the story of how McKenzie’s films were found & restored and what significance they have to the history of cinema at large in his talking head interviews.

The differences between Forgotten Silver & The Independent are just as apparent. Because Colin McKenzie was (fictionally-speaking) long dead before Peter Jackson brought his work to light, Jackson serves as the central voice in Forgotten Silver. Morty Fineman, on the other hand, is Jerry Stiller alive & at his loudest & most demanding, dominating The Independent‘s runtime. The films’ tones are also drastically different. The only time Forgotten Silver approaches The Independent‘s over-the-top ridiculousness is in its depictions of sub-Charlie Chaplin vaudeville routines involving cream pies that McKenzie filmed in order to financially support Salome. For the most part, though, the two films are remarkably simpatico. At heart, they both aim to resurrect long-dead cinema genres in loving spoof form. Forgotten Silver‘s approach is just more subdued & deadpan due to the nature of its turn-of-the-century subject matter. The Independent is a much flashier, more over-the-top comedy, which makes sense given its exploitation cinema homage. Both are great, must-see comedic gems for cinephiles in either camp.

For more on December’s Movie of the Month, 2000’s The Independent, check out our Swampchat discussion of the film, this transcription of Morty Fineman’s fictional filmography, and last week’s recommendation that you also watch the documentary Corman’s World to get the full picture..

-Brandon Ledet

 

 

The Hateful Eight (2015)

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fourstar

One of the first things that will always come to mind with Quentin Tarantino’s latest film, The Hateful Eight, is the William Castle-esque pageantry of its release. Framed as an Old Hollywood-style Road Show, the film was released one week earlier than its digital-version wide release date as a 70mm film print (a strip twice as large as was standard when film prints were standard) complete with an overture, intermission, and a full-color playbill. The Hateful Eight Road Show was a three hour long experience. Purchasing tickets more than a week ahead of time I got the distinct feeling of when you’re anticipating a band you love coming to town instead of a film. To tell the truth, though, the Road Show wasn’t as flashy or as exciting as you would expect, not even as over-the-top as the Grindhouse gimmick attached to Tarantino’s Death Proof release. The overture & intermission were blank spaces accompanied by music. The “extra footage” was, presumably, a collection of extended exterior & detail shots that helped establish mood. Watching the movie unfold on projected film was a nice touch for an homage to old-fashioned Westerns, but it’s a detail that could be forgotten once you’re immersed in its story. The best part of the Road Show was not how it punched the film up & made it more exciting, but how it slowed the proceeding down & let it breathe.

At one point in The Hateful Eight, Samuel L. Jackson’s balding, ex-military bounty hunter says, “Not so fast. Let’s slow it down. Let’s slow it way down.” That seems to be the film’s M.O. in general. Tarantino is, of course, known to luxuriate in his own dialogue, but there is something particularly bare bones & talkative about The Hateful Eight. It’d say it’s his most patient & relaxed work yet, one that uses the Western format as a springboard for relying on limited locations & old-fashioned storytelling to propel the plot toward a blood-soaked finale. Depicting a (jokingly) self-described Bounty Hunter’s Picnic, the film follows the transport of a dangerous criminal (played by an especially feral Jennifer Jason Leigh) in the company of eight potentially dangerous men who are all snowed-in in in a small Wyoming cabin during a blizzard. Among them are Kurt Russell’s weathered bounty hunter, desperate to see her hang; Sam Jackson’s similarly-minded bounty hunter with his own payday to protect; Bruce Dern’s cantankerous Southern Rebel general who refuses to let go of the Civil War; Tim Roth’s “jolly good” rapscallion of a Brit; and the list goes on. As the plot unfolds it becomes apparent that one or more of the strange men are determined to set the prisoner free by leaving behind a trail of dead, which makes for a Western version of a mystery film like Clue or John Carpenter’s The Thing. Tarantino’s no stranger to genre mashups or liberal borrowing, but there’s a relaxed, unrushed pacing that started to emerge in his films sometime around Inglourious Basterds that’s getting its full due in The Hateful Eight.

Watching Tarantino’s films with the general public is always a little nerve-racking for me. The mashup of comedy & violence in his work builds a lot of nervous tension that leads to much-needed laughs, but I find a lot of audiences will laugh at disturbing moments designed to leave you more in abject horror instead of knee-slapping amusement. The Hateful Eight provides a wealth of opportunities for this discomfort. The audience around me laughed during shots of Jennifer Jason Leigh being beaten half to death by the men in charge of her transport. I found that more horrifying than amusing (despite her playing a cruel, heartless character herself), but Leigh’s immediate response to of spitting, shooting snot rockets, and licking up blood with a smirk were all very funny to me in a Jerri Blank kind of way and fell onto a silent room. Similarly, the copious amount of utterances of the word “nigger” in a post-Civil War America setting & an extended fireside tale of a rape & murder left me chilled to the rest of the room’s bizarre reactions. At least we could all agree on the excellent physical comedy gag of a door that wouldn’t stay latched? Tarantino knows exactly what he’s doing with this tension, something he plays up with decisions like ending the rape tale with a silent intermission or having characters puke blood in a grotesque practical effects display that alternates from funny to horrifying to funny to you get the picture.

So many details complicate the background & history of The Hateful Eight that it’s difficult to separate them from the film proper. The film’s screenplay was leaked online prior to production, so an infuriated Tarantino cancelled the film outright, then doubled back & staged a table reading before deciding to actually begin filming due to an overwhelmingly positive response. I mention this backstory because it bleeds into the film not only in its dialogue-heavy vibe, but also in the way Tarantino himself acts as a narrator, reading stage directions aloud during the film. The Thing vibes are inescapable in its snowed-in, no-one-can-be-trusted plot structure, but are also backed up & complicated by unused segments of Ennico Morricone’s score for John Carpenter’s The Thing. Then there’s the experience of the Road Show & the 70mm print, two features I cannot separate from the movie as a finished product. I also found myself thinking of its “Spend the holidays with someone you hate” tagline in the trailers, especially in Michael Madsen’s cowboy’s interrupted plans to spend Christmas with his mother & in a particularly uncomfortable rendition of “Silent Night”. It’s difficult to know when you’re enjoying The Hateful Eight or when you’re enjoying the experience & the lore of watching The Hateful Eight. It’s a confusingly engaging film in that way.

There are a few things that are remarkably clear about The Hateful Eight to me right now, though. It is an incredibly violent, misanthropic, lushly-photographed tale of a collection of vile ruffians murdering each other in such a flippant, nonchalant way that it leaves you with both nervous laughter and total disgust. In that way it’s classic Tarantino, so mileage may vary depending on how you already feel about his work. In this case, though, the pacing is slowed way down to allow the violence & the nervousness to soak in even deeper than before, leaving you with a particularly nasty, hateful feeling at the end credits.

-Brandon Ledet

The Red Kimona (1925)

threehalfstar

“I believe it takes a woman to believe in a woman’s motives, and every story intended for the screen should have a woman working on it at some stage to convince the audience of women.” – Dorothy Davenport

Dorothy Davenport was somewhat of an early trailblazer in the arena of women filmmakers. Her third picture, 1925’s The Red Kimona, is credited as being one of the first independent film productions ever handled predominately by women. Davenport was credited as a producer & a writer for the film, among other female voices, and acted in an uncredited role as the film’s head director, often nixing ideas from first time director Walter Lang she didn’t approve. Much like Davenport’s first film, the drug addiction drama Human Wreckage, The Red Kimona garnered a great deal of controversy in its time, to the point where it was even banned in the UK. Released years before the alarmist “road to ruin” movies of the 30s & 40s, the film was way ahead of its time in terms of racy content in the silent era, remarkable for its pedigree as a woman’s tragic story told by a woman filmmaker in a time where they were a rare breed.

Telling the real-life story of Gabrielle Darley, a woman tricked into a life of prostitution in 1920s New Orleans, The Red Kimona depicts the ramifications of “years of bondage-sorrowful-sordid.” When, early in the film, Darely discovers that her boyfriend/pimp is using money earned through her sex work to purchase a wedding ring intended for another woman, she flips out & shoots him dead. In a California Supreme Court case that made national headlines, Darley was acquitted of the crime because of what the deceased put her through in New Orleans. The movie mostly tackles what followed Darley’s infamous fall from grace, depicting a world of closed doors & unwelcome faces as she tries to piece her life back together following the trial. She finds a brief respite as a wealthy socialite’s publicity generator (which in its own way is like being pimped), but she finds this prospect exhausting & frivolous: Darley longs to “seek redemption” in servitude as a nurse, but she discovers that not many employers are willing to give an opportunity to a woman with a public record of murder & prostitution.

The Red Kimona is a difficult film to pin down. I initially watched it to see a 1920s depiction of New Orleans’ famed Storyville district, which has a very Old World Europe look to it here, but most of the film is set in California. Despite the expectations set by later “road to ruin” films, which would’ve ended with a guilty verdict at Darley’s murder trial & a firm warning to young love-hungry girls not to follow in her path, the film avoids themes about the evils of sex work & instead focuses on charity, poverty, exploitation, and the lack of opportunity for a woman trying to make it on her own. The writing can be really sharp sometimes, like when the preying pimp creepily urges Darley to “be a good little girl”, but sometimes the prose gets mighty purple, like in the line “Three words – I love you – sometimes as beautiful and sacred as a prayer, sometimes a cowardly lie.” And even though the film isn’t quite as creative in its political moralizing as Häxan‘s tirade against the way we deal with mental illness, it does have its own interesting visual touches, especially in the way that the Storyville district’s (literal) red light, the distant glow of warfare, and the titular red kimona are all hand-colorized to glow red while the rest of the film is a contrasting black & white.

The movie also proved frustrating for Davenport herself. Even though everything depicted about Darley’s real life Supreme Court case was a matter of public record, she was still successfully sued for making the film without her subject’s permission. The financial blow was substantial, but Davenport still went on to produce more Big Issue films & started a drug rehab program designed to help relieve the “upward struggle of such unfortunates” depicted in her Human Wreckage film. The Red Kimona is far from a forgotten masterpiece, but it is an interesting early example of a female protagonist struggling with some difficult, salacious issues in a way that isn’t as dismissive or moralizing as what you’d typically expect from 20s cinema. If you’re a fan of subtly transgressive films from the silent era, Davenport’s The Red Kimona might be well worth your attention.

-Brandon Ledet

A Night at the Roxbury (1998)

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fourstar

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My favorite soundtrack for kitchen work is a genre of music I like to call “Gay 90s”. Long forgotten pop acts like La Bouche, The Real McCoy, Snap!, and C&C Music Factory are great motivation for a stressful service industry shift & I’ve been relying on them for moral support a great deal lately. That’s why it felt like an appropriate time to revisit A Night at the Roxbury, a sublimely dumb comedy about a pair of club-hopping airheads who survive on a strict diet of tacky suits, Gay 90s club music, and bad cologne. I have fond memories of this movie from when I was a kid & I’m sure I’m not alone there, but it’s far from the universally loved Saturday Night Live-related properties like Wayne’s World or Tommy Boy or even the recent cult-inductee MacGruber. It’s tempting to say that the film was way ahead of its time, given how much costar Will Ferrell’s comedic stylings have become part of the cultural zeitgeist in the last decade (while Chris Kattan has been left behind & forgotten), but the truth is that the movie is so 90s it hurts. If you squint at A Night at the Roxbury the right way it can be seen as a Step Brothers prototype with a much  healthier family dynamic, but I’m not sure  that prescient element is strong enough to overshadow how much of the film is mired in 90s SNL & Gay 90s dance music – two things I happen to love very much.

The problem a lot of SNL sketches-turned-movies have is that they have no idea how to establish a sense of purpose. Recurring SNL sketches can sometimes feel stretched a little thin at two-to-five minute intervals, so the idea of sustaining these properties for full-length film can often be disastrous. A Night at the Roxbury is off to a worrisome start when it recreates its SNL sketch origins in its entirety in the opening two minutes of its runtime . . . which then leaves the question of just what the hell it’s going to do with the remaining 80. You can’t just build an entire film around two gross club rats bopping their heads to Haddaway’s “What is Love?“, right? The film provides some necessary background information its protagonists were missing, like a name (The Butabi Brothers), jobs (they work at their dad’s “fake plant store”), short-term goals (getting laid), and longterm aspirations (opening a dance club where the outside looks like the inside of a typical club & vice versa). There’s also a little tinkering with the sketches’ basic premise, where the brothers imply that they’re cokeheads & bimbos, by making them out to be wholesome virgins. For the most part, though, A Night at the Roxbury succeeds in expanding its limited origins by structuring the plot as a traditional love story. It just so happens that the love is shared between two brothers instead of two potential sex partners.

Of course, the film is more commendable as an irreverent comedy & a 90s time capsule than it is for its narrative strengths. From the brothers’ voguing-while-driving tendencies to the beach butts to Dan Hedaya (the dad from Clueless) playing a father figure to a throwaway line about “dancing The Macarena with Donald Trump”, the movie is an incredibly inclusive collection of the era’s trashiest calling cards. There’s also some completely purposeless irreverence in humorous details like washed-up actor Richard Grieco’s role as washed-up actor Richard Grieco and in random asides like the line “Yeah, yeah, yeah Joanie Loves Chachi, but does Chachi give a flying fuck about Joanie?” What’s most impressive, though, is how these elements are mixed into an oddly sad platonic love story about two over-primped buffoons who desperately want to pick up women but don’t know at all how to interact with them on a personal, intimate level. In that way, considering all of A Night at the Roxbury‘s irreverent humor, 90s time capsule charms, and oddly sad platonic love story the movie works kinda comfortably as a masculine equivalent to Romy & Michelle’s High School Reunion, another comedy that’s earned a lot of goodwill simply through the passage of time.

As far as the film works as an onscreen version of Gay 90s Dance Music: The Movie, it’s pretty much everything I wanted it to be. La Bouche & all my old friends were there, including a bunch of hit-makers I had completely forgotten: No Mercy, Ace of Base, Amber, etc. There’s also six instances of Haddaway’s “What is Love?” playing in the film (once as elevator music), which felt like the perfect amount, considering how essential it was to the comedy sketch source material. The next time I’m jamming at work to LaBouche or The Real McCoy I’ll now have a very specific set of images to accompany the music, as well as a pretty easy to nail head-bob dance move. I couldn’t have asked for more.

-Brandon Ledet

 

Grumpy Cat’s Worst Christmas Ever (2014)

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three star

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Do I have a soft spot for talking animal movies or something? Earlier this year I found perverse entertainment in the talking dog pro wrestling movie Russell Madness and then presented the talking-pig-saves-the-day epic Babe 2: Pig in the City for our August Movie of the Month selection. And now I’m here to report that the Lifetime Original Movie Grumpy Cat’s Worst Christmas Ever isn’t actually all that bad. “Not actually all that bad” is far from high praise, I know, but for a made-for-TV movie about an internet meme in which the main character repeatedly breaks the fourth wall to complain about how awful the movie is, it’s a fairly surprising distinction. Grumpy Cat’s Worst Christmas Ever knows exactly what kind of movie it is & doesn’t pretend to be anything more. It self-references its protagonist’s meme fame by adopting I Can Haz Cheezburger font for multiple gags. It willingly points out when it subs a stunt puppet for the real Grumpy. It “jokingly” promotes Grumpy Cat merchandise with little to no pretence. When its self-described “sappy melodrama” plot kicks into high gear, Grumpy complains “Don’t get sappy on me. Oh wait, I forgot. It’s a Lifetime Movie. Go ahead.” Self-deprecation & self-referential humor can sometimes be low hanging fruit, but it kinda works for this movie, given the limited possibilities of its Grumpy Cat: The Movie premise.

I guess a lot of what saves Grumpy Cat’s Worst Christmas Ever from being the worst movie ever is in the casting of Aubrey Plaza as Grumpy Cat’s voice over (and as Aubrey Plaza in a sound booth). Just like when Plaza played a live-action Daria Morgendorffer in a spoof trailer comedy sketch a few summers back, the casting just makes way too much sense. Her comedic persona is basically of a human cat, right? Her wry, detached, disinterested sense of humor sets the bar so underachievingly low here (in a good way!) that it’s always possible for the movie to succeed. The plot involves some kind of depressive Gordy situation where only one grumpy preteen girl can hear Grumpy Cat talk. This girl gets mixed up in a small-time heist situation involving two rock & roll douches & a Peep Beep Meme Creep mall cop dweeb. While she thwarts their evil deeds Grumpy Cat shows zero interest in getting involved in the goings on. She just sorta riffs on the idiocy of the plot, hanging back, essentially life-tweeting/hate-watching her own movie. Imagine a family comedy with its own MST3k commentary built in, but skewing to a younger crowd & you pretty much get the picture.

Even though it aims a younger audience, though, the movie manages to get a few subversive jabs in there. It introduces its shopping mall setting as “a soul-sucking bastion of consumerism which serves to drain people’s bank accounts and alienate them from the true meaning of life.” Plaza also injects a lot of her own comedic persona into the role, especially in the way she calls her costars “terrible human beings” & “witches”. There are plenty of non sequitur asides distracting from the plot, but the most fucked up of all is a brief tangent in which Grumpy Cat is sentenced to prison (the pound) & promptly executed (put down). Quite the light-hearted gag, that. Worse yet is an exchange after the whole botched heist ordeal concludes & Grumpy Cat’s human’s mother asks her formerly-grumpy child, “Those guys didn’t do anything to you, did they?” & Grumpy Cat responds “That’s a different kind of Lifetime Movie.” I know this is a movie about a cat with a mean streak, but yikes. That one’s got bite.

For the most part, though, the moments I enjoyed most about Grumpy Cat’s Worst Christmas Ever weren’t subversive at all. The film works best when it embraces its own hokey stupidity. When Grumpy is propped up in front of a green screen to simulate driving, flying, setting off explosions, or going Rambo with a cat-sized automatic paint gun are dumb & simple enough to get by on their own half-assed charm. My favorite moment of all in Grumpy Cat’s Worst Christmas Ever, though, is Plaza’s line-reading of “We’re in a movie!” during the film’s action-packed climax. It’s a sublimely dumb moment in a thoroughly dumb movie about “the Internet’s biggest cash cat”. In 2014, Grumpy Cat seemed to be doing a lazy, half-hearted victory lap, soaking up the last of her short-term fame in moves like appearing on Monday Night Raw & starring in her own Christmas movie. Anyone tuning in for a dumb made-for-TV Christmas movie about a cantankerous cat should be well-prepared for what’s delivered here, especially considering how the film warns you of its emptiness with early onscreen references to Keyboard Cat & Nyan Cat (come to think of it, Lil Bub was snubbed). Grumpy Cat’s  Worst Christmas Ever doesn’t ask much of itself, which is oddly enough what makes the whole thing work in its own diminutive way. Well, that & Aubrey Plaza, who is delightful in her refusal to be delightful.

-Brandon Ledet

Krampus (2015)

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fourhalfstar

When I first became aware of Michael Dougherty’s Krampus, I was ecstatic because I absolutely love Christmas horror films (Silent Night, Deadly Night, Gremlins, Santa’s Slay, etc.). What’s not to love about a film based on what is essentially the opposite of Santa? A demon that goes around punishing little brats that misbehave sounds like a good time to me. I got even more excited when I found out that Toni Collette, my all-time favorite actress, was playing a lead role in the film. This was a movie made for me, so needless to say, I had pretty high expectations. Thankfully, Krampus did not disappoint.

Other than it being a horror film about a murderous Christmas beast, one of the weirdest things about Krampus is that it made it to the big screen. Most Christmas horror movies go straight to DVD. I can’t even remember the last time a Christmas horror film was in theaters. It may have been the 2006 remake of Black Christmas, but I’m not quite sure. Anyway, it’s always a good sign when a campy movie makes it to theaters. Krampus brought in over $16,000,000 on its opening weekend, which is pretty impressive considering its campy reputation. Bad taste is alive and well!

The film begins with a hilarious but disturbingly truthful Black Friday scene that will give you all the feels. Bing Crosby’s “It’s Beginning to Look A Lot Like Christmas” plays as a mob of greedy customers wreak havoc on a retail store. The audience in the movie theater gave out a few good laughs for this part, but a good bit of the crowd had on their “ain’t it the truth” face. Among the people in the retail store are the film’s main characters: husband/wife duo Tom (Adam Scott) and Sara (Toni Collette) and their 10-year-old son, Max (Emjay Anthony).

Max is old enough to know that Santa is not real, but there’s a part of him that just can’t give up on believing in Santa. It’s as though his belief in Santa represents his want to have a normal, enjoyable holiday with his family. Max’s German grandmother (Krista Stadler) is very supportive of his belief, and she encourages him to write a letter to Santa. He eventually becomes upset and rips up his Santa letter, throwing the pieces out of his bedroom window. By doing this, he unintentionally summons Krampus, but Krampus does not arrive to Max’s home alone. He brings a couple of demonic toys, gingerbread men, and elves with him, and they do most of the dirty work. And by “dirty work,” I mean that they execute most of the murders. The evil elves and possessed toys were actually pretty frightening, but the demonic gingerbread men were totally unnecessary. Actually, I can honestly say that they were the only reason I didn’t give this movie five stars. They were terrible! And not even in the good way.

Something that I noticed in Krampus was the abundance of tongue action. One of the demonic toys, which is an angel doll, uses its tongue while it attacks Sarah. This really gross, super thin tongue comes out of this creepy toy’s mouth, and it’s absolutely terrifying. Also, Krampus has a weird tongue thing going on as well. When he comes face to face with Max, he has a tongue very similar to the angel doll, and he licks the poor kid’s face. While all this was going on, I couldn’t help but think of Beth Grant tonguing that mannequin in September’s Movie of the Month, The Boyfriend School.

Krampus is definitely going into my traditional Christmas watchlist, along with Home Alone, A Christmas Story, and Miracle on 34th Street. It’s got the perfect balance of comedy and horror. There are times where you’ll be crying from laughter, but there will be times that you’ll come close to peeing your pants from fear.

-Britnee Lombas