animation

Sausage Party (2016)

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onehalfstar

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When I was an innocent little preteen nü-metal doofus in the late 90s my stepdad used to take me to the theater to see films rated above my age range by the MPAA, but made perfectly for my (im)maturity level. I’m thinking of titles like the South Park musical Bigger, Longer, and Uncut, the post-apocalyptic Pam Anderson vehicle Barb Wire, and the deservedly forgotten Keanu Reeves sci-fi cheapie Johnny Mnemonic. It always felt like a special treat, an excursion to pluck the most low-hanging forbidden fruit imaginable. Were it still 1999 & I still a snot-nosed KoRn fan, I probably would’ve enjoyed our most recent journey together to Chalmette Movies to see the Seth Rogen-helmed shock comedy Sausage Party. Instead of leaving the theater transgressively delighted, however, I felt drained, spiritless, exhausted. I don’t know if that sensation speaks more to the movie’s maturity level or my own, but I will say that its moronic dedication to its own despicable worldview & self-congratulatory navel-gazing not only felt like a product of an entirely different century; it also distracted from the film’s main draw: CG animated raunch.

An obvious labor of love, Sausage Party is a Pixar-spoofing filth fest about anthropomorphic food products that somehow skates by without an NC-17 rating despite its fetishistic use of “foul” language & onscreen depictions of sexual congress. A tale as old as time, the film mostly follows one hotdog (voiced by Seth Rogen) as he embarks on a quest to get all up inside his complimentary bun (Kristen Wiig, whose thankless performance I pity the most in this production). It’s the same bros-trying-to-get-laid plot structure Rogen & his writing partner Evan Goldberg have been endlessly repeating all the way back to 2007’s Superbad, except this time with cartoon food. Buried somewhere in this gleefully stupid passion project, which features an entire grocery store full of talking foodstuff characters & the godlike shoppers who free them from the shelves, is about 20 minutes of pure schlock cinema brilliance. Whenever the film acts like a horror comedy, depicting little sentient potatoes & baby carrots being ruthlessly destroyed by gigantic human monsters they mistook for divine saviors, it can be quite funny. There’s a Cleanup in Aisle Whatever gag that spoofs the Omaha Beach invasion scene in Saving Private Ryan that rings as particularly inspired, especially in the detail of a can of spaghetti trying to re-contain its “intestines.” I’ll also vouch for the climactic hedonism that concludes the film with a nihilistic, anything-goes cocktail of sex & violence that smartly picks apart the basic stupidity of the anthropomorphic [fill in the blank]s of the various CG animated features the film is spoofing. The problem is that these flashes of brilliance are lost under an insurmountable garbage heap of cruelty-for-its-own-sake nastiness & pseudo-philosophical self-importance. Sausage Party knows how to tell an occasional good joke, but its soul is overall corrupted & inherently unlovable, so the punchline is always a short-lived pleasure.

Where Sausage Party derails its own sense of fun in delightful stupidity is in its supposedly necessary quest to construct a narrative more complex than just a nihilistic fascination with sex & violence. Its missteps in that regard are threefold:

  1. The film characterizes its individual food products based on racial & sexual stereotypes. The bagel is a Woody Allen-flavored Jewish caricature. The Twinkie is a twink. The bottle of tequila is a Hispanic scoundrel (among many other “illegal products,” including an oversexed lesbian taco voiced by a surprisingly game Salma Hayek). The hotdog buns are airhead female sex objects patiently awaiting their corresponding wieners. 40oz bottles of malt liquor & sentient boxes of grits are coded as black. The wise bottle of “Fire Water”-brand alcohol is a Native American mystic who smokes weed out of a kazoo. The lavash looks forward to an afterlife stocked with 70 bottles of extra virgin olive oil. The film is a relentless dedication to an “If everyone’s offended, nothing’s offensive” line of humor that’s no funnier the first time than it is the 1,000th and once you realize that its pursuit to racially categorize each of its many foodstuff personifications will eat up its entire runtime in the place of a worthwhile story or all-out debauchery, there’s nothing left to feel but exhaustion & despair.
  2.  Unsatisfied with its surprisingly brilliant depiction of human beings as cruel, uncaring gods who promise these talking food products passage to “The Great Beyond” (where, unknown to them, they will be mutilated & consumed), the film instead mostly follows the much less interesting threat of an anthropomorphic douche. I’ll tip my hat to the spot-on casting of comedian Nick Kroll as said douche, but much like the film’s above-referenced “have your cake & eat it too” satire of racial coding in foodstuffs marketing, his entire role should’ve been reduced to a short-form gag & not a full-length plot device. Let’s think for just a half-second what a villainous douche in a shock comedy would spend most of its time pursuing in order to create conflict. Did you picture roid rage-themed sexual assault? Apparently, Rogen & Goldberg didn’t think of it for much longer than a half second either, since they also pictured rape and thought that was funny enough to run with for the length of an entire film.
  3.  Perhaps the most damning fault of all this is that this shameless raunch fest actually thinks it has something to say. From its aggressively pedantic Richard Dawkins branch of atheism to its musings on the frivolity of the Israelian-Palestinian conflict to its juvenile depictions of a Hitler figure getting his comeuppance (a moment that apparently called for more rape humor, since there’s just never enough), Sausage Party captures exactly what’s so exhausting about being trapped in a confined space with the world’s worst subreddit’s didactic neckbeard internet philosophers or, more simply, watching an especially preachy episode of Family Guy. I swear a hotdog even mouths a “Giggity!” to seal the deal on the film’s overriding aesthetic just before the blood orgy climax. Somewhere along the way Rogen & Goldberg became mistaken that audiences wanted a self-important lecture on the meaning of life in the midst of comedic gags about hotdog ingredients cussing & fucking, particularly one with the stinger that man-boy stoners are the world’s true enlightened philosophers with all of The Answers. I can respect the film’s go-for-broke dedication to its own inane depravity, but I can’t at all get on board with its self-congratulatory stabs at know-it-all philosophy.

All three of these fatal flaws point to a major structural problem at the heart of Sausage Party‘s toxic unlikability. This should have been a short film. I’m thinking fifteen, twenty minutes tops. Any entertainment value Rogen & Goldberg pull out of anthropomorphic foodstuffs’ nihilistic sex & violence in the face of their human god consumers’ cruelty could’ve been efficiently fired off in that window, with the added bonus of allowing less room for the film’s “comedic” obsessions with race, rape, and the dirty word. Sausage Party should’ve kept to a short film format, just like how the equally exhausting Minions & Deadpool movies should’ve been instantly relegated to their current status as lazy Facebook memes instead of being developed into feature films in the first place. I’m glad I saw Sausage Party in the theater with my stepdad, not only for its occasional short film-worthy moments of depraved schlock brilliance, but also because it took me back to a special, nostalgic time in my cinematic past. The year was 1999, I was twelve, and I would’ve loved every minute of this shit stain of a movie. Unfortunately, there are just some places you can never go back to (and some you’d never want to if you knew what was waiting there).

-Brandon Ledet

Mulan (1998)’s Gender Identity Exploration is Only Convincing for the Length of a Single Ballad

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I’m not entirely sure how it came to this, but I recently found myself watching Disney’s Mulan for the first time nearly two decades after its initial release. It was somewhat wise to avoid the movie for so long on my part. I’d hate to complain at length about something that was never made for my enjoyment in the first place, so I’ll avoid being too harsh here on the film’s flat CG slickness or its garbage comedy routines starring Eddie Murphy as a pipsqueak dragon. Instead of fully restraining myself from the conversation, however, I would like to touch on the one aspect of Mulan that makes it an interesting outlier in the realm of Disney-animated romance/fantasy: its exploration of gender identity.

You’d expect that a children’s movie from one of the world’s largest media conglomerates with a crossdressing protagonist would get a lot of praise for its bravery in exploring gender identity & expression on such a large, international stage and, indeed, a quick Google search of “Mulan trans” heeds a wealth of Tumblr posts doing just that. What was interesting to me as a first-time viewer, however, was that the movie itself was not fully committed to this ideal of trans representation. The titular Mulan is not presented to the audience as a trans man. Donning male garb & persona to serve in her aging father’s place in the Chinese Emperor’s army, Mulan joins a long history of women who crossdress (especially during war time) to gain agency & autonomy. She wears men’s clothes to escape hateful remarks like “Teach your daughter to hold her tongue in a man’s presence,” not because she necessarily identifies as a man. The film treats crossdressing in the classical comedic sense of a Shakespearean farce. It’s  a source of amusement & never reaches past a depiction of transvestism to genuinely explore/represent transgender issues.

That is, not officially. Although Mulan doesn’t actually identify as male, there is an undeniable trans subtext to the film. Her peers & ancestors call her a “crossdresser”& a “lunatic” in outrage, which surely resonates with at least one viewer or two out there who’ve suffered similar bullying when expressing their gender identity in public. There’s also a lot of attention paid to Mulan’s efforts to “pass”. She’s depicted wearing a binder over her breasts. She’s coached into using a deeper register voice, walking with gait, acting like a violent oaf, etc. Even though Mulan herself is not a trans man, a lot of her conflict seems true to certain facets of the trans experience. You could even argue that Mulan’s distress with having to live & appear as a man despite her true gender identity is a reflection of the way forcing someone to live a lie based on societal norms is emotionally abusive. However, this gender identity subtext is never as explicit in the movie as it is during an early scene where Mulan sings the song “Reflection”.

“Reflection” is such a strong, emotionally fragile ballad that cuts through nearly all of the Disney bullshit to reveal something truly heartfelt and vulnerable. For much of the film, Mulan is treated like a crossdresser and a source of shame, but “Reflection” almost changes the meaning of those exchanges entirely. The song makes it feel as if Mulan is a trans man, just one without the proper words or context to express that identity. Within the plot of the film, it’s meant to play as a mere expression of frustration with performing certain gender & societal roles that would please her family. The song appears even before the first time she dons male garb, after all. The subtext goes much, much deeper than that, though. It’s hard to even explain how striking & powerful the song plays when considered as trans subtext. It’s something you have to see & hear to believe:

Look at me
You may think you see
Who I really am
But you’ll never know me
Every day
It’s as if I play a part
Now I see
If I wear a mask
I can fool the world
But I cannot fool my heart

Who is that girl I see
Staring straight back at me?
When will my reflection show
Who I am inside?

I am now
In a world where I
Have to hide my heart
And what I believe in
But somehow
I will show the world
What’s inside my heart
And be loved for who I am

Who is that girl I see
Staring straight back at me?
Why is my reflection
Someone I don’t know?
Must I pretend that I’m
Someone else for all time?
When will my reflection show
Who I am inside?

There’s a heart that must be
Free to fly
That burns with a need to know
The reason why

Why must we all conceal
What we think, how we feel?
Must there be a secret me
I’m forced to hide?
I won’t pretend that I’m
Someone else for all time
When will my reflection show
Who I am inside?
When will my reflection show
Who I am inside?

Holy shit.

I don’t think  Mulan‘s a particularly good or handsome or even entertaining movie. The one time I remember being struck by what it accomplishes on a technical level is during a brief synth-scored suiting up sequence where its titular protagonist wears armor for the first time. The rest of the film was mostly me rolling my eyes at the sassy dragon or the drag jokes or whatever other CGI-aided abomination was boring me to tears from minute to minute. Still, I don’t think it’s fair to hound Disney for not fully committing to the trans narrative of its unorthodox protagonist. Any kind of representation on the queer spectrum would’ve been a lot to ask for a children’s film released 20 years ago by a conservative media giant. All I’m really saying here is that the massive power of “Reflection” turns all of that on its head. The song subtly, devastatingly warps Mulan’s central story & emotional arc, calling into question the exact meaning of everything that follows. Disney may have openly, deliberately addressed the fundamental nature of societal gender roles throughout the film, but none of that feels as strong or as subversively progressive as the trans subtext of “Reflection.” It’s a really powerful, truly vulnerable moment in a mostly lifeless film that could’ve used more like it.

-Brandon Ledet

Illegal Art: Miyazaki’s On Your Mark (1995) & Girl Walk // All Day (2011)

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When Brandon first mentioned that there might be some difficulty finding Girl Walk // All Day in order to watch it as this month’s MotM feature due to its rights issues, the first thing I thought of was On Your Mark. A seven minute experiment that Hayao Miyazaki churned out while dealing with his writer’s block on Princess Mononoke, the short film is an animated music video created for Japanese rock group Chage & Aska. It was originally released in theatres with Studio Ghibli feature Whisper of the Heart (which Miyazaki wrote but did not direct or animate), but has never had a legal release in the U.S., and is often pretty hard to find, even online (I found a version with a quick Google search, but won’t provide the link for fear that it will be immediately discovered and pulled). It was set to be released as part of a stateside Studio Ghibli DVD set, but Aska’s arrest for alleged possession of MDMA and other paraphernalia in 2014 meant that the set was delayed while Disney Japan scrubbed the video. Earlier sets of the DVD released in Japan were even recalled and new discs returned that did not contain the short. A note to international travelers: don’t do drugs in Japan. You’ll see your body of work erased from existence like lost, unnamed pharaohs.

The video itself is utterly beautiful. There’s no dialogue, and I don’t really know if the song itself has anything to do with the images, but the story is relatively straightforward despite being non-linear. There is an outside world that is ostensibly irradiated, and an underground metropolis that is visually evocative of both Blade Runner and Akira. Within this city, a group of policemen crash an airship into a tower filled with armed cultists, and two of them stumble upon a young girl with beautiful angelic wings. The girl is immediately taken by E.T.-esque scientists, and the two policemen who first discovered her break into a laboratory to liberate her. The three fail to escape and plunge to their deaths, but then a Lola rennt style rewind-as- montage leads back to the point where they fell and they instead fly away; the two policemen take the girl out into the sun to release her back into the sky, where she floats away and out of sight.

There are a lot of Miyazaki’s recurring elements in play, most notably his love for the imagery of flight. Whether it’s a flying fortress in Castle in the Sky, Nausicaa zipping around on her flier in Nausicaa of the Valley of the Wind, porcine fighter pilots in Porco Rosso, or pretty much the entirety of The Wind Rises, Miyazaki loves to make the audience feel like they’re soaring. The three characters have little in the way of characterization, but the policemen show a lot of personality in just their faces and their selfless attempts to save the girl from experimentation. We don’t really need to know much about their world at all, but the narrative of the story is clear regardless. Just as Girl Walk tells a story with no words, so to does On Your Mark. And, as both are constantly facing potential deletion, so to should you take any opportunity that presents itself to catch either film.

For more on May’s Movie of the Month, the 2001 narrative dance video Girl Walk // All Day, check out our Swampchat discussion of the film & last week’s look at five other classic visual albums.

-Mark “Boomer” Redmond

Batman: Mask of the Phantasm (1993)

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fourstar

Batman has been lighting up the silver screen for seven decades (!!!) now if you look all the way back to the serialized episodes that played as appetizers before feature presentations in the 1940s. That means there’s several generations of kids who’ve grown up with their own personal version of Batman, a specific actor or adaptation that marks their introduction to the Dark Knight. Just think, there will be thousands of youngsters who are first introduced to the Batster through Dawn of Justice this weekend, meaning their own personal Bruce Wayne will be none other than former Bennifer member Ben Affleck. Personally, my first Batman was likely Michael Keaton (who also probably remains my favorite), but the one I remember  much, much more vividly watching as a kid is the disembodied voice of Kevin Conroy.

Kevin Conroy voiced Batman/Bruce Wayne for the excellent, long-running television show Batman: The Animated Series. I spent so much time with Conroy’s voice emanating from Batman’s mouth that it’s impossible not to think of him as the Official Batman. It’s also arguable that since Conroy has logged so many hours as the Caped Crusader through all 85 glorious episodes & two feature length movies within that series, he’s more than earned the title. As an animated work, Batman had a really easy path to mastering the comic book balance between campy humor & brooding severity that so many adaptations have failed to capture by committing too fully to one end over the other. The show’s noir, Art Deco visual design (which was achieved by drawing on black paper) is not only gorgeous; it’s true to the property’s Detective Comics roots. Similarly, Conroy’s voice work plays the show’s hero with the perfect mix of suave, dark, and humorous tones that make him such an interesting anti-hero. I like to think that the reason Batman: The Animated Series is remembered so fondly is because it really was that good.

Batman: The Animated Series spawned a couple feature film editions in its time, but the most significant of the pair by far came at the height of the series’ popularity. The show was such a hit that it earned a legitimate theatrical release in 1993’s The Mask of the Phantasm. In the film, Batman finds himself being framed for a series of murders with interconnected victims in the organized crime community. The mysterious perpetrator in these murders is a fellow masked crusader known only as The Phantasm. While being hunted by the police for The Phantasm’s crimes, described here as “vigilantism at its worst”, Wayne flashes back to an early romance that swelled & fizzled during his early days as a gimmickless vigilante grieving over the loss of his parents.This trip down memory lane proves to be more than therapeutic. It also helps the befuddled Batman solve the mystery of who’s been murdering criminals instead of simply, nobly apprehending them.

It at first seems as though The Phantasm’s identity is spoiled by the very-recognizable voice of character actor (and, in Class of 1999, salacious banana eater) Stacy Keach, but that only leads to one reveal of many. The Mask of the Phantasm feels like a standard multiple episode story arc from Batman: The Animated Series, just one uninhibited by commercial breaks & repetitive credits sequences. The series was finely crafted enough to genuinely earn this theatrical treatment, though. Even if the movie doesn’t constitute the best story arc the series had to offer, it’s still a fine, typifying glimpse into what made the show so great in general. To that point, the series’ key antagonist, the Joker (voiced by Mark Hamill in his second most significant role), drops in mostly just to remind you of how awesome he is in this specific adaptation. There’s a particular fight scene between The Joker & Batman in a small-scale Gotham miniature that makes them look Godzilla-sized by comparison that I contend ranks among the best-choreographed fight scenes in any Batman film. The Mask of the Phantasm may not be the pinnacle of what The Animated Series had to offer, but it’s a great, concise mystery & an easily digestible glimpse into what made the show special, not to mention what made Kevin Conroy’s work one of Bruce Wayne’s best manifestations.

-Brandon Ledet

Zootopia (2016)

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fourhalfstar

As I explained when reviewing the much-loved Inside Out last summer, I have a complicated relationship with CG animation. I typically find the medium’s general look to be uninteresting & its tendency for easy pun humor to be a relatively lazy waste of ensemble voice talent. It’s often difficult for me to differentiate between absolutely dire properties like Norm of the North & The Angry Birds Movie and more prestigious pictures like all of Pixar’s non-Cars output. Still, every now & then a film will sneak past my defenses. Despite the film’s flat, Puzzle Bobble-esque visual palette & simplistic modes of characterization, I found Inside Out to be an impressive feat in worldbuilding, a remarkably well mapped-out personification of how the inner mind acts & develops. The buzz for Inside Out was fairly massive, though (mostly due to its reputation as a Pixar release), so liking that movie wasn’t really much of a surprise. What really caught me off-guard was how much I enjoyed the latest Disney-produced CG animation Zootopia. After a horrendous ad campaign that has driven me to near-unbearable frustration with merciless repetition of its sloths-at-the-DMV gag (Get it? Because the DMV is slow! Like sloths! Haha. Ha.) & Disney directly reaching out to furries (seriously), I was prepared to hate Zootopia, or at least to brush it off as a trifle. Instead, it won me over wholesale. This is a really great, truly enjoyable film, one that even manages to feel Important without ever feeling overly didactic. Honestly, despite myself, I enjoyed it far more than I did Inside Out, which is supposedly the “smarter” picture.

The reason I enjoyed Zootopia so much is that it takes Inside Out’s meticulous attention to worldbuilding & applies it to a complicated narrative with themes that extend far beyond its own setting’s structure. Inside Out gets sort of lost in its own headspace. Zootopia maps out a metropolis-sized amusement park of interwoven, animal-themed neighborhoods (Tundra Town, The Rainforest District, etc.), but uses that intricate sense of setting as a launching pad instead of an end goal. Much like with George Miller’s surrealist classic Babe 2: Pig in the City, Zootopia follows a small animal taking on a giant metropolis far beyond her limited resources. As the film’s bunny cop protagonist navigates neighborhoods designed for animals that range in size from elephants to mice, it’s near impossible not to sit in awe of the thought & care that went into the film’s setting (or to get lost in how cute the mouse-sized miniatures can be). However, that setting isn’t the film’s main focus, but merely a platform meant to host an exploration of the film’s true focus: institutionalized racism & other forms of prejudice. Our fearless bunny cop protagonist, Officer Judy Hopps (voiced by Once Upon a Time’s Ginnifer Goodwin), attempts to earn respect in a system that doesn’t want her, repeatedly kicking in shut doors with the boundless enthusiasm of a Leslie Knope. Because of her size & heritage, her dream of being a Brannigan-esque supercop is often shot down just because she’s the wrong species. Even her parents advise her to abandon her goals, trying to sell her “the beauty of complacency” & the idea that “It’s great to have dreams just as long as you don’t believe in them.” Hopps refuses to stay in her predetermined place as a milquetoast carrot farmer, though, and pursues earning respect as an exceptional officer of the law. Her journey takes the shape of a missing person case that recalls noir-style mysteries of yesteryear & eventually dismantles (or at the very least disrupts) the very system mean to break her spirit. Officer Hopps might weave through various animal-themed neighborhoods with impressive attention to detail & constantly-shifting perspectives, but the intricate worldbuilding is meant to serve the purpose of her story, not the other way around.

As for the anti-prejudice allegory at the heart of Zootopia, it’s a metaphor that probably works best without being examined too closely. There are plenty of direct references in the film to recognizable, real-world issues (such as racial-profiling in the modern day police state & workplace politics that devalue contributions from women), but no one systemic underdog group works as a direct correlation to the film’s interspecies politics. This isn’t a film solely about racism or sexism or any other specific kind of institutionalized prejudice. It’s a film that addresses all of these issues in a more vaguely-defined dichotomy (kind of the way The X-Men have been metaphorically worked into all kinds of social issue metaphors over the decades). Zootopia structures its anti-prejudice moralizing around the way various species of “vicious” predators & “meek” prey have been conditioned to stereotype & alienate one another. Small animals can’t get giant cops to care about their misfortunes. Coded language (such as calling an animal of a more disadvantaged species “articulate” as a compliment) raise tensions between disparate groups. Well-meaning victims of prejudice are revealed to be just as guilty of wrongly (and constantly) judging a book by its cover. Zootopia is at its smartest when it vilifies a broken institution that has pitted the animals that populate its concrete jungle against one another instead of blaming the individuals influenced by that system for their problematic behavior. A lesser, more simplistic film would’ve introduced an intolerant, speciesist villain for the narrative to shame & punish. Zootopia instead points to various ways prejudice can take form even at the hands of the well-intentioned. It prompts the audience to examine their own thoughts & actions for ways they can uknowingly hurt the feelings or limit the opportunities of their fellow citizens by losing sight of the ideal that “Anyone can be anything.” It’s there that the film finds a beauty in endless diversity & a destructive force in institutionalized prejudice that both extend far beyond a cartoonishly simplified message like “racism = bad, so you shouldn’t be racist”.

It’s hard for me to say for sure if audiences, particularly children, are likely to find Zootopia funny. The gags that worked best for me were stray references to ancient media like The Godfather & REM. I was also amused to hear the always-welcome voices of Jenny Slate, Idris Elba, and Jason Bateman included in the cast (if nothing else, so that people I find entertaining could cash in on some of some of those sweet, sweet Disney dollars). For the most part, though, the film is more poignant than it is humorous. Despite what the film’s never-ending sloth DMV advertising campaign might’ve been trying to sell you, this is not a film that lives or dies by an onslaught of animal puns & exaggerated, species-based attributes. It’s much closer to the heartfelt, earnest end of the Disney spectrum. The production company/financial titan has become so adept at emotional shorthand that Zootopia had me constantly crying throughout its runtime, tearing up at the most saccharine of character beats (such as, say, a hopeful bunny rabbit defiantly ignoring her naysayers because “Anyone can be anything”) as soon as five or ten minutes in. The impressive thing is that Disney is able to wield this tonal power while both undermining the racial & gendered stereotypes of its own past and bitterly teaching the lesson that “Life isn’t a cartoon musical where you sing a song & all of your insipid dreams come true.” There were a few aspects of Zootopia that didn’t land for me: an insufferably shitty pop song performed (twice) by Shakira, a stray foxes-are-like-this-bunnies-are-like-that gag or three, some uncomfortable aspects of the anti-prejudice metaphor played for cutesy humor, etc. For the most part, though, the film is massively impressive (for a CG animation starring cute, talking animals). The attention-to-detail in its setting, the narrative stakes of its central mystery, and the overall theme of the ways institutionalized prejudice can corrupt & destroy our personal relationships all amount to a truly special, seemingly Important film. Pint-sized audiences might not squeal with laughter, but they might actually learn something a little more complex & nuanced than Inside Out’s assertion that “It’s okay to be sad sometimes” (which is a valid lesson for kids to learn, just one with a much easier path to success).

-Brandon Ledet

The Tale of Princess Kaguya (2014)

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fourstar

I’ve been on a bit of a Studio Ghibli kick lately, which lead me to watching a couple animation classics I should’ve watched a long time ago: Howl’s Moving Castle & Pom Poko. A much more recent blindspot/missed opportunity entertainment from Studio Ghibli was 2014’s The Tale of Princess Kaguya, the only Ghibli film I can think of where I planned to catch it in the theater, but missed out due to poor scheduling. It’s probably for the best that I didn’t watch The Tale of Princess Kaguya in public, though. I spent much of the film’s second hour spontaneously bursting into big, ugly tears. I’m not saying that I’m embarrassed to cry in public; it’s just that my couch is a really comfortable place to weep.

Retelling the Japanese folktale “The Tale of the Bamboo Cutter”, The Tale of Princess Kaguya immediately has a different look to it than I’m used to from Studio Ghibli’s more typical, polished style. The film has a storybook illustration look to it, recalling the visual work of the recent Irish animation feature The Secret of Kells. It’s a visual language that never allows you to lose sight of its hand-drawn origins. Its brush strokes & pencil marks always on open display. At first the effect of this choice is more cute than breathtaking, but as the story’s reverence for the beauty of Nature starts to takes shape, the visual choices start too make all too much sense. The pencil & watercolor visual palette works like intensely pretty & delicate nature studies that you’d fine in the sketchbook or a botanist or some other kind of observer of Nature’s beauty.

“The Tale of the Bamboo Cutter” begins with said bamboo cutter discovering a Thumbelina-sized princess sprouting from a magical bamboo stalk in the mountainside wilderness where he lives & works. The miniature princess then transforms into a human-sized infant who seemingly grows as quickly as the bamboo. The bamboo cutter & his wife raise this “beautiful little princess” as if she were their own natural child, a “blessing from Heaven.” Nature opens up & beautifies at the princess’s presence and she similarly brightens up when immersed in the natural world. Her adoptive father, however, encouraged by other gifts found in the bamboo like gold & fine silks, believes that she is destined to become a “real”princess & transports her to the capitol for training in royal etiquette. As she struggles against the social constraints that try to transform her from an active force of Nature to a passive object to be possessed & adored, the princess is haunted by a dark cloud of yearning and the mystery & purpose of who/what she is, exactly, comes to a magical, dramatic climax.

There is some really touching character work in The Tale of Princess Kaguya, particularly between the princess & her “mother”, but that’s not what made me cry. The film’s music, especially the repeated motif of a song titled “Distant Time” just destroyed me. It was almost a purely physical reaction. The song’s minor chords were just pulling tears out of me effortlessly like a magnet collecting metal shavings. This tenderly emotional soundtrack combines with the film’s teenage-yearning, reverence for Nature, and excessive style of hand-drawn animation to amount to a singularly beautiful & delicately sad viewing experience. The Tale of Princess Kaguya is not as immersive of a film as I’m used to from Studio Ghibli titles, but it still lands with full emotional impact, especially when its soundtrack takes center stage.

-Brandon Ledet

Howl’s Moving Castle (2005)

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fourstar

Acclaimed, visionary animator Hayao Miyazaki recently announced that he’ll be returning from what has been a very brief “retirement” to work on a 3D-animation short film, which is exciting news for rabid fans of Studio Ghibli & innovative visual craft of all kinds. Not being especially well-versed in Ghibli’s or Miyazaki’s history, I didn’t realize that this decision was a case of history repeating itself. Miyazaki had “retired”several times before in the past, once doubling back on his resolve to return to the director’s chair (does that idiom translate to animation?) to helm the somewhat troubled production of 2005’s Howl’s Moving Castle. Whether or not Miyazaki was brought in as a pinch-hitter/afterthought on a project that apparently needed a strong guiding hand, Howl’s Moving Castle was well worth the animation giant’s time & efforts. It’s not the most mindblowing or heartwarming film among the few Ghibli titles I’ve seen but it is a singularly magical experience that the world is better off for being enriched with (with its context as a pacifist take on the war in Iraq being especially fascinating). If there’s one thing I’ve learned about Miyazaki in the few works I’ve seen from him it’s that the world is all too lucky to have him & we should all be grateful for each precious gift he delivers on his own time.

I call Howl’s Moving Castle magical because it’s a film that values the folklore of magic, wizards, and witches over the more human realm of physical labor & constant war. A lover’s quarrel between The Wicked Witch of the Waste(land) & a frivolous, vain wizard named Howl claims the health & well-being of an innocent passerby, a young hat shop clerk whose meeting of Howl in passing enraged the jealous, possessive witch. This jealousy inspires the wicked witch to cast a spell that ages the hat shop girl horribly, so that she loses her precious youth & beauty to an old, withered body that upends her life. Determined to win back her cursed youth, the girl moves into Howl’s castle, which is indeed a moving, walking, transitive structure that would serve as event the most casual of steam punk’s wet dream. What she discovers is that he wizard is in a perpetual state of adolescence, in desperate need of someone to care for his body & home, and prone to teen angst temper tantrums that result in him summoning “the spirits of darkness” when he’s bummed & exclaiming things like “I see no point in living if I cant be beautiful!” Howl is in no shape to deal with the crushing realities of a hard-fought war & ends up needing the help & emotional support of the cursed hat shop girl just as much as she needs him.

What feels so right about the approach to magic in Howl’s Moving Castle is just how fluid everything feels in the details. The rules of the curse seem to change from scene to scene as the girl’s age fluctuates depending on her mood. Enemies who initially appear to be pure evil soon reveal themselves to be hurt, vulnerable souls in need of repair. Physical spaces (especially the titular castle) & people’s bodies (especially the wizard’s) change constantly, directly reflecting the ebb & flow of a universe that can be hopelessly cruel or endlessly wonderful depending on the tides of fate in life’s current direction. The only thing that seemingly doesn’t change is the way the film values magic & fluidity over the concrete, destructive concerns of governments & war.

Appropriately enough, it’s that exact value system that makes Miyazaki & other folks at Ghibli feel like such a gift & a blessing. They’re constantly exploring new ideas & techniques within their craft, but their general spirit is deeply rooted in an old world magic & tradition that feels both authentic & endlessly endearing. It’s a testament to how powerful the the studio’s output is that I was greatly impressed by Howl’s Moving Castle, but still hung up on the Ghibli flim about racoon testicles that I had just watched a few days before. Every Miyazaki work is worthy of attention & adoration to some degree and Howl’s Moving Castle was no exception to that rule. It wasn’t the most spectacular, wonderful, magical animated feature I’d ever seen or anything like that,but I still felt like I was lucky to have seen the film, which feels like par for the course for Miyazaki & his peers. May his retirement never be permanent & may the studio never officially close its doors. May our luck never run out.

-Brandon Ledet

Pom Poko (1994)

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fourhalfstar

The Japanese animation empire Studio Ghibli (most closely associated with the brilliant work of Hayao Miyazaki) is an intimidating force from the outside looking in. I’m familiar with the bigger works like Spirited Away & My Neighbor Totoro that dominate the studio’s branding, but there’s dozens of Ghibli titles I’ve never taken the time to approach partly due to the intimidation factor of the studio’s staggering output, despite the fact that most of their work seems to be of impossibly high quality in the medium of hand-drawn animation. If there’s just one Studio Ghibli film I wish I had seen years & years sooner it’d be the raccoon eco-warrior mockumentary Pom Poko. The small-community-vs-the-empowered-hegemony political tone, harsh mix of tragedy & black comedy, and ungodly amount of raccoon testicles that shape the story of Pom Poko would’ve made it a perfect fit for a movie night favorite in my younger, punker years. It’s all too easy to see how young anarcho-punks could empathize with the raccoons fighting the impossible-to-topple enemy of an encroaching housing development & even if they couldn’t align with the creatures politically, they’d still be able to draw a great deal of humor from the creatures’ ever-present, comically oversized testicles. Because it was a film we all grew up with, the movie that filled this niche when I was actually young & angsty was Ferngully. Pom Poko offers a much more beautiful, well-crafted, crass, and ultimately pessimistic version of the Ferngully sentimentality, though, and would’ve made a much more appropriate choice for repeated drunken viewings in my salad days.

The plot of Pom Poko is a fairly straightforward one, though its kookier details gradually escalate to heightened degrees of insanity over the course of its runtime. As a massive housing project threatens to level the forested area where a large tribe of magical raccoons reside, the woodland creatures decide to fight back through their limited means. Think of the guerrilla Ewok resistance on Endor in Return of the Jedi & you pretty much get the picture. The major difference, of course, is that these woodland creatures are not only cute, they’re also magically transformative. They can shapeshift from their natural raccoon shapes to look like supercute cartoon raccoons or an average human being or everyday inanimate objects or anything, really. Some use this skill to scare humans from encroaching on their territory. Some use to live among the humans to escape persecution. Some use it to transform their testicles into gigantic weapons to punish/kill human intruders, a move that positions Pom Poko as the premiere children’s film that deals in testicular homicide. As a small crew of wisened elders join the raccoons’ ranks, the transformations get more complicated & mythical from there, leading to stunning recreations from Japanese folklore (the exact kind you’d find in Yokai Monsters: Spook Warfare). The ethereal display is supposed to intimidate the humans from encroaching any further, but any & all actions taken to protest the impending housing development seems doomed to fail. Business as Usual sees no threat big enough to discourage a potential profit & stopping the housing development proves to be a Sisyphean task.

Much of Pom Poko feels as is it may have been lost in translation from Japanese culture & language to its Western, English-speaking version. Firstly, despite what the English dub labels them, the tanuki portrayed here aren’t truly raccoons at all, although the two species do look remarkably similar. Tanuki also have a long history in folklore that justifies the excessive presence of their magical testicles in a children’s movie. The English translation (which features voice work from J.K. Simmons, Brian Posehn, Jonathan Taylor Thomas, and at least three Futurama vets) does its damnedest to soften the oddity of its testicular content by translating “testicles” to “pouches” as if kids would mistake the creatures for being marsupials, having never seen themselves or anyone else naked. The yokai folklore on display in the film’s visually stunning third act might also fail to fully translate for Western audiences as well, even though it’s easy to tell from the outside looking in that there’s a rich history backing up its exquisite artistic craftsmanship. The film obviously didn’t have too hard of a time traveling to Western markets, though, since it was submitted for consideration for the Academy Award for Best Foreign Language Film in 1994 (not that it won any accolades or even an official nomination). That kind of pedigree is not too shabby for a children’s cartoon drowning in a sea of furry testicles.

What easily breaks through the language & cultural barriers in Pom Poko is the flm’s anarco-punk spirit. As a radical community uniting against a much larger, better-equipped enemy, the racoons of Pom Poko have many philosophical discussions about the acceptable levels of violence & the effectiveness of non-violent protest in their tactics to combat the housing development, which is a never-ending debate among young progressives, I assure you. Their youthful spirit is also a detriment to their cause, as they’re prone to celebrate small victories long before achieving any longterm goals. The little creatures just love to party. They’re all too easily distracted by beer, pizza, pro wrestling, sex, cheeseburgers, and all sorts of hedonistic temptations that also often distract human punks from organizing & enacting a significant socio-economic change. If you’re looking for proof that this metaphor holds any water, just look to the political chants the raccoons use to rouse their ranks in times of depression or distracted partying. With the right guitar & percussive backing track any one of their chants could easily pass as a song from the seminal anarcho-punk band Crass. The film even addresses the concerns of what happens when these kinds of communities grow up, give in, die off, or decide to join the enemy, which is pretty much the plot of every 00s mall punk’s cinematic handbook, SLC Punk.

Besides the incredible level of skill in the film’s hand-drawn craft, the aspect that makes all of this work in Pom Poko is in its matter-of-fact storytelling style. The film is presented as a documentary & a collection of oral histories, which saves it from delving into the broad, slapstick frivolity of its spiritual cousin, Ferngully. The film can be cartoonishly humorous, sure, but it also aims to break your heart with depictions of death & defeat that a lot of modern children’s films (unfortunately) avoid at all cost. It’s an all-the-more rewarding film because of this detached tone, too, since you not only accept that racoons for who they are & cheer for their victory, but you also fear the idea that it’s a fight they can never possibly win.

-Branodn Ledet

Anomalisa (2015)

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fourhalfstar

As is the case with virtually every project that has Charlie Kaufman’s fingerprints on it, Anomalisa is an insight into the writer/director’s particularly idiosyncratic worldview and plethora of neuroses. The film tells the story of a lonely, mentally ill man (voiced by David Thewlis) who travels to Cincinatti to present a keystone speech at a customer service convention. Every person that he encounters along the way has the same face and speaks with the same voice (Tom Noonan), including cab drivers, his wife and son, and even the former lover with whom he attempts to reconnect on his single night in town. When she revels how emotionally and irrevocably devastated she was by his departure, he finds temporary succor in the arms of a shy woman named Lisa (Jennifer Jason Leigh), whose face is scarred and who is attending the conference with her more extroverted and attractive BFF Emily. Although he contemplates leaving his family for her, in the light of day, she moves from anomalous to anonymous as she takes on the face and voice of everyone else. His presentation goes awry when he has a mental breakdown on stage, and he returns home as empty and incomplete as he was at the film’s outset.

The film is a technical marvel, a stop-motion animated feature that utilized 3D printing to create the many stages of facial expression across a sea of duplicate people, and the design and detail work on display is simply stunning. Michael Stone’s gradually building psychotic episode is beautifully telegraphed in a mirror-contemplating scene that sees his face revolving through a series of different faces, and an operatically composed dream sequence includes a moment where his countenance falls apart and reveals the framework underneath. Technically, the film is virtually flawless once you become accustomed to the world’s aesthetic (the line that separates the tops and bottoms of faces is distracting at the outset), and the concept of a world of interchangeable people is realized elegantly.

The narrative, however, leaves a little to be desired. As a peak into Kaufman’s mind, this is yet another story about a reprehensibly self-oriented and self-interested man whose outbursts this time around are rationalized as the result of an undiagnosed mental illness. Once again, an unsympathetic man is brought so low that we the audience cannot help but feel some empathy for his plight; we spend so much time with Stone alone and in an “unobserved” state that he becomes familiar enough that we’re willing to go along on his journey. Of course, his journey exists only in the literal sense, as, ironically, there is no self-discovery for a man who spends so much of his mental energy reflecting upon himself.

Stone is a man who: passively suggests hooking up with his ex, moments after she reveals that she spent the first year after he left her unable to get out of bed; has raised an utterly spoiled and ungrateful child whose brattiness is communicated in a scant three minutes onscreen; and considers leaving his wife and family for what he presumes would be a life of less self-loathing with an uncomplicated Midwestern woman (who has much more going on under the surface than he is willing or able to see). Although we’re living in a post-Don Draper world and it feel’s like the west is drowning in stories of this ilk, Anomalisa feels fresh, if only because of its unusual visual rhetorical space. It’s utterly impossible to like Stone despite his fundamentally broken nature, but the nature of the presentation goes a long way towards making him stand out from the Tony Sopranos and Dr. Houses of the world. It’s a third-person depiction of a first-person point of view, and this immersiveness saves the film from feeling too stale.

This should in no way be read as an indictment of Thewlis’s performance, which is fantastic. He’s not alone: Leigh also does great work here, playing Lisa’s vulnerability and tenaciousness in equal parts, giving life to a character that is ultimately much more human and endearingly honest than Stone. There’s an edge to her line-readings that gives Lisa a physical presence that could be felt even if there were no plastic bodies awkwardly humping each other on screen. Noonan embues each of the diverse characters he plays with variations on a theme, and his irascible cab driver and burned lover are standouts. Still, Thewlis brings a great dimension to the role of Stone, which also contributes to the effectiveness of the story despite its static narrative.

The story is really only tired in broad strokes, however, as the particularities of details are generally novel. Lisa is essentially the opposite of a manic pixie dream girl, a customer service team leader from Akron who lives in Emily’s shadow and considers herself stupid; her favorite food is scrambled eggs and her musical interests skew heavily toward Cyndi Lauper, but she is genuinely interested in improving herself and the state of her life. Her encounter with Stone changes him not at all, but she grows as a result of it, which is a narrative anomaly (no pun intended). The film is also quite observational in the way that it captures true-to-life moments in awkward conversations with eager service industry personnel (including phone reps, cab drivers, bellboys, bar attendants, and cashiers) and being forced to witness interactions between unhappy couples.

This all illustrates the film’s interest in drama but fails in its recapitulation of the comic elements. Much like last year’s Queen of Earth, there is a conscious meditation upon the way that living with or adjacent to mental illness is not the perpetually joyless experience that forms the narrative basis of most literary interrogations of the subject. It’s a rarely discussed observation of the human condition, that while some people are comic or tragic figures, most of us have varying percentages of both throughout our lives, and it’s not always easy or indeed necessary to categorize existence in such binary terms. That’s not to mention the other subtle jokes throughout the film; for instance, Cincinatti chili sounds intriguing and horrifying, and I appreciate the pride that the fictional Ohioans take in their bizarre concoction and their zoo. There’s also a lot to unpack about the fact that Stone’s breakdown stream-of-consciousness is interpreted to be critical of soldiers, prompting an attendee to shout about “supporting the troops,” especially combined with the hotelier’s framed George W. Bush portrait in Stone’s dream sequence.

Speaking of which, as the film largely sticks to a realism even if the point of view is warped, the surreality of Stone’s nightmare sequence is worth the ticket price alone, and is what I expect most people will be talking about long after seeing the film. It’s also the most recognizably Kaufman-esque part of the movie; the sea-of-interchangable faces conceit is present throughout and is obviously evocative of the restaurant full of John Malkovitches seen in Being John Malkovitch (and revisited in Adaptation), but Stone’s story doesn’t otherwise lend itself to Kaufman’s more eccentric imagery. In the dream sequence, however, there’s an exploration of space that is reminiscent of the half-floor in the office building from Malkovitch, and Stone’s attempt to escape through a sea of improbably-close desks is pure Kaufman visual flourish. There’s less Synecdoche, New York in the film’s DNA, which may be for the best, as this film feels less like a masturbatory ode about being a misunderstood and self-destructive artist and isn’t also largely impenetrable (individual responses may vary). That having been said, in defense of Synecdoche, none of Anomalisa’s images are as haunting as that film’s perpetually burning house, curling tattooed leaves, or infinitely recursive series of miniaturized metropoli.

Overall, Anomalisa is a great film that draws you into its headspace with compelling imagery. While the plot may not be as much of a technical masterpiece as its cinematography, its potentially played-out story is sufficiently fleshed out (again, no pun intended) that it will likely remain culturally relevant long after the genre of paint-by-numbers privileged-white-guy-versus-ennui has receded back into the ether from which it came. If not a masterpiece, then the film is definitively a cinematic experience that demands to be seen.

-Mark “Boomer” Redmond

Mary and Max (2009)

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The 2009 stop motion animation indie drama Mary and Max is somewhat of a strange case. It’s ranked among the highest-rated titles of all time on IMDb, but it’s not a particularly well-known film. That disparity is readily recognizable in the film’s box office numbers, which posits it as a financial flop that only managed to earn back $1.7 million of its $8.2 million budget, despite near-universal critical acclaim. Perhaps the divide between its critical & financial accomplishments is a question of tone. The sole feature film credit of stop motion animator Adam Elliot, Mary and Max adopts the visual format & storybook narration of a children’s film, but it’s, at heart, an emotionally merciless drama that touches upon, among other things: mental illness, alcoholism, unwanted pregnancy, atheism, war crimes, repressed homosexuality, obesity, and the endless cycle of poverty. It’s likely that the film didn’t do particularly well at the box office because it’s difficult to market an animated feature about heartbreaking loneliness, depression, despair, and the search for human connection among the disenfranchised. I’m getting choked up right now just mulling over the film’s themes, so easy to see why it might’ve been a difficult sell as a comedy (however black) & a fun night at the movies. All that being said, Mary and Max is a masterful work in the stop motion medium, easily one of the best examples of the format I’ve ever seen. It’s a shame it couldn’t have turned that achievement into financial success, though, or we might’ve had a few more Adam Elliot features in the six years since its release.

Detailing the strictly-epistolary friendship between two total strangers, a young Australian girl & a middle aged man in New York City, Mary and Max relies heavily on storybook-style narration to move its story along between its back & forth letter reading. This narrative structure doesn’t allow much room for complicated plot maneuvering or a fast-paced momentum. Mary and Max, as its title suggests, is more of a two-handed character study than a whirlwind of action & consequence. Mary is a young girl with an alcoholic mother & an emotionally reclusive father. Initially described as looking like mud & poo, Mary is somewhat of an outcast, self-conscious of her appearance, bored, and alone. Max is a lonely, atheist man of Jewish descent who has difficulty navigating the modern world due to his struggles with Asperger’s Syndrome. It seems at first like they might have very little in common besides the drab greys & browns that define their respective worlds & their shared love of a children’s show called The Noblets. As their friendship deepens & is challenged by decades of hard-fought battles with mental illness & life at large, though, a remarkably rewarding swell of emotion begins to elevate the film miles above the basic precociousness & impressive handmade craft stop motion automatically commands as a medium.

For a film loaded with fart jokes & gags involving bird anuses, Mary and Max is a remarkable achievement in emotional provocation. Toni Collette (who I’ve recently been binge-watching in United States of Tara) does an excellent job voicing the adult Mary & Phillip Seymour Hoffman (who, of course, everyone has been inadvertently binge-watching in quality work for the last two decades & mourning in more recent years) is even more of a treasure as the deeply-complicated Max, although neither personality is especially essential to the film’s charm. The real crux to Mary & Max‘s perfection as a small stakes drama/black comedy is in director Adam Elliot’s nuanced characterization of his titular leads & in the finely detailed visual world he made by hand (with help, I’m sure) in a painstakingly meticulous method/dying art. I like to imagine a world where Mary and Max was a wild financial success that allowed Elliot to immediately produce a long string of other feature films, the same way the success of Coraline, released the same year, launched Laika Studios. As is, I’m happy that this pitch black gem was ever produced in the first place. It’s not often that an animated feature about the importance of “real friendship” is this well constructed & this reluctant to play by the rules of its medium/genre. Just writing about the film’s emotional severity is making me tear up in the retrospection, which is a clear sign that Elliot got something significantly right here, even if that something was a difficult commodity to monetize.

Side Note: You can go ahead & include Mary and Max as yet another indication that no place in time has ever loved ABBA quite as much as 1970s Australia. The ABBA poster in Mary’s bedroom feels more significant than a mere callback to Toni Collette’s starring role in Muriel’s Wedding. It’s part of a larger Australia Loves ABBA narrative that I swear is A Thing. It makes more sense every day that ABBA: The Movie was set in Australia. It’s the band’s home away from Sweden.

-Brandon Ledet