The World is Full of Secrets (2019)

I often hear cinephile intellectuals on podcasts like Film Comment & The Important Cinema Club evangelize for the merits of #slowcinema, which is typified by long, lingering shots where little to nothing happens onscreen for minutes on end. I don’t know that I’ve ever fully bought their galaxy-brain explanations of how the medium artfully explores the textures of boredom or how the absence of action makes even the tiniest of movement or change mean everything. At least, I haven’t yet reached the point in my amateur cinephilia where I’m actively seeking out these experiments in artful boredom myself. However, this critical exaltation of #slowcinema was very much on my mind throughout the recent New Orleans Film Fest screening of The World is Full of Secrets, despite the film being too dialogue-heavy & eventful to fully qualify for the distinction. This is very much a writer’s movie, composed largely of single-take performances of monologues in intense close-up, deliberately boring its audience and luring us into a trance so that any minor action or change onscreen feels vitally significant. I genuinely can’t believe how much it worked for me as pop entertainment.

Set during a slumber party in 1996 suburbia, The World is Full of Secrets is structured like a horror anthology wherein teen girls take turns answering the prompt “What’s the worst thing you’ve ever heard?” They encourage each other to be as disgusting, terrifying, and brutal as possible. The stories they tell are almost universally about young women who’ve been cruelly battered & torn down by a society that’s been misogynist since the dawn of time. Meanwhile, an offscreen narrator warns that the night will conclude with an act of violence in that very house. This clash between innocence & violence and this eerie undermining of the assumed invincibility of privileged, suburban life aren’t especially novel in a thematic sense, but the way they’re couched in lengthy, meandering monologues instead of proper anthology vignettes feels like a major stylistic gamble (as well as a blatant budgetary choice). The film plays like Are You Afraid of the Dark? reimagined as a traumatizing stage play or audio book – with long takes of sub-professional teen actors struggling to conquer unnecessarily complex monologues. What’s amazing about this set-up is that the film not only finds room to establish a genuinely creepy mood, but it’s often prankishly hilarious and light on its feet despite its potential for academic pretention.

There’s a wry sense of humor on display throughout this chatty horror anthology. It opens with an old-fashioned intro to a 1950s sci-fi horror, as if it were hosted by an Elvira-type TV ghoul. An elderly narrator voice then cuts through to intone “It was the summer of 1996 . . .” as if that date were a hundred years in the past (or maybe this film is a dispatch from a #slowcinema future?). What I loved most, though, is that the film openly acknowledges in its dialogue when it’s boring us, as its lengthy stories of misogynist violence take the non-linear, detail-distracted paths of teens gabbing on a landline. As often happens with #slowcinema—or so I’m told—this absurdly patient approach to narrative leaves the audience in a loopy state where tiny, hallucinatory details that break through the spooky atmosphere register as major events. Did I imagine a skull or the Devil’s talons entering the frame between these lengthy tales of woman-hating cruelty or did those images actually appear onscreen? It’s hard to remember for sure as floods of details from the monologues overwhelm the slumber party drama, but I never lost the sense that the movie was fucking with me and having a great time doing so. I admire that.

This prankish experiment in traditional storytelling, cheeky atmosphere, and artful boredom is obviously not going to be for everyone. About half our audience walked out midway through the screening once they realized the full scope of what we were getting into. I was personally tickled by it. There’s enough layered, soft-focus imagery crammed into its cramped Academy Ratio framing to keep your mind busy as the stories being told lull you into a #slowcinema daze. Once you’re hypnotized in that state, it’s up to the movie whether it wants to creep you out or laugh in your face, depending on its minute-to-minute whims. If nothing else, I greatly enjoyed the tension of not knowing which of those effects it was going to choose next at any given moment.

-Brandon Ledet

Episode #95 of The Swampflix Podcast: #NOFF2019

Welcome to Episode #95 of The Swampflix Podcast! For our ninety-fifth episode, Brandon and CC review the full list of low-budget, high-ambition films they caught at the 30th annual New Orleans Film Festival: shorts, documentaries, and narrative features. Enjoy!

You can stay up to date with our podcast through SoundCloudSpotifyiTunesStitcherTuneIn, or by following the links on this page.

– CC Chapman & Brandon Ledet

Swallow (2019)

In a thematic sense, it’s near impossible to talk about the eerie, darkly humorous thriller Swallow without comparing it to Todd Hanes’s Safe. In both films, wealthy housewives suffer enigmatic health crises that can’t be controlled or even fully defined by their frustrated doctors & families – evoking a kind of existential horror take on the Douglas Sirk melodrama. They also both reach a third act turning point where their respective protagonists break free from their confined, controlled homelives to seek out a community of their own choosing – disrupting the structure of a typical thriller in remarkably similar ways. As similar as its content may be to Haynes’s prior achievement, however, Swallow has no trouble distinguishing itself as a unique work in tone or purpose. Safe is a pure exercise in mood & atmosphere, avoiding any direct answers as to what physical or cosmic affliction is tormenting its unraveling housewife protagonist beyond a vague association with Multiple Chemical Sensitivity. By contrast, Swallow is much more willing to function as a straightforward genre film, discussing its themes & central conflict in clear, unflinching terms so that it can fully deal with the sinister consequences onscreen. Its wicked humor, squirmy body horror, and open discussions of financial & gendered power dynamics make for an equally disturbing but much more easily digestible picture – pun heavily intended.

The tormented housewife in question here suffers from a psychological disorder known as pica – which prompts her to compulsively swallow inedible objects of increasing danger & difficulty. Outright rejecting any need for subtlety or restraint (two vastly overrated impulses in modern filmmaking at large), Swallow openly acknowledges that this compulsion is its protagonist’s way of exercising control over her body in a closely monitored, oppressively boring life as a domestic servant for her own wealthy husband. Denied privacy, autonomy, and pleasure in all other aspects of her life, she finds a new, exciting fixation in swallowing increasingly dangerous, seemingly random household objects: marbles, thumb tacks, AA batteries, etc. On the surface, she seems to have won the lottery of life – living in the right house, impregnated by the right husband, curating the perfect nuclear home. The way she’s steamrolled & ignored in daily conversation makes her out to be more of home appliance than a living, breathing person, though, so she invents ways to exert control over her life & stir up internal adventures by swallowing forbidden objects. The financial & patriarchal authority figures in her family & medical community might not fully understand why she puts her life (and by extension her fetus’s life) at risk for such an unproductive thrill, but the audience totally gets it – and the horror comes not only from being unable to stop her, but also from being tempted to cheer her on.

There’s plenty of tonal & stylistic choices that distinguish Swallow as a uniquely satisfying work – especially regarding how it plays with genre. The contrast of the cold, crisp, color-coordinated spaces our thumbtack-swallowing heroine occupies emphasizes her need to break free from her domestic prison in nearly every frame. There’s also a deliciously wicked contrast between the humor & horror of her affliction; you both secretly want to see her get away with sneaking the next sharp object down her throat and squirm in anguish as it scrapes against her teeth or is surgically removed. The real distinguishing factor here, though, is Haley Bennett’s performance in the central role. Both Swallow and Safe essentially function as one-woman shows. Bennett had a daunting task in distinguishing her own performance in that paradigm from the living legend who is Julianne Moore, something she seemingly accomplishes with ease. Appearing like a scared child in June Cleaver housewife drag, Bennett conveys a horrific lack of confidence & self-determination in every gesture. Her fragility & despondence under the control of her wealthy, emotionally abusive family make you want to celebrate her newfound, deeply personal path to fulfillment, even though it very well might kill her. As she snacks on fistfuls of garden soil while watching trash TV instead of obeying her family’s orders all I could think was “Good for her!,” which is about as far from the sentiment of Safe as possible. It’s a less opaque, less thematically subtle work than Haynes’s film, which I honestly believe makes for an improvement on the already satisfying formula. It could not have gotten there without the strength of Haley Bennett’s performance though; the whole enterprise rests on her shoulders and she carries it with an astounding ease.

-Brandon Ledet

Jezebel (2019)

I first heard of the new memoir drama Jezebel when the writer-director-star of the film, Numa Perrier, was interviewed on an episode of the Switchblade Sisters podcast this summer, discussing how the deeply personal project came to be. It’s near-impossible to resist the film’s premise as “a true story” wherein Perrier looks back to her teen years in the late 1990s, when her older sister roped her into being a camgirl in the early days of online sex work. The context & conflict of that premise is only made more intriguing by the fact that Perrier performs in the film herself as that older sister character, making the project as personal & intimate of an account as possible. What surprised me most about the film when it screened at the New Orleans Film Fest after months of anticipation was how sweet & delicate it was willing to be with its subject despite its creator’s obvious closeness to its emotionally raw context. Perrier doesn’t shy away from the exploitation or desperation that fueled her sex work as a cash-strapped, near-homeless teen, but she’s equally honest about the joy, power, and self-discovery that line of work opened up to her at the time, making for a strikingly complex picture of an authentic, lived experience.

Thematically, Jezebel falls somewhere between the poverty-line desperation of The Florida Project and the tense online sex work fantasy realms of Cam, but it’s not nearly as aggressive as either of those predecessors in terms of style or sensibility. Mostly, we follow the fictional Tiffany (who performs under the titular stage name Jezebel) as she ping-pongs between two suffocating, cramped locales: an extended-stay hotel room in Vegas and a nearby office space that’s been converted into an online pleasure dome. She has zero privacy in either her work or home life, where her “alone time” & her professional sex acts are quietly under surveillance by authority figures in just the other room. Understandably, a lot of the emotional drama is centered on her relationship with her older sister, who’s ultimately doing the best she can to equip the youngster with a self-sustaining skill (one the sister picked up herself over years of working dial-up hotlines). What’s more striking than that increasingly tense relationship, however, is Tiffany’s relationship with her own body & inner desires. The circumstances of how she got roped into sex work are far short of ideal, but she quickly comes to enjoy the freedom, power, confidence and expanding sexual passions the profession offers her – in a relatively low-stakes form of sexual labor she’s careful not to escalate. That conflict between desperation & autonomy rages throughout the movie, but it is mostly contained under a wryly humorous, surprisingly sweet surface.

While it’s nowhere near as deliberately horrifying as the chat sessions in Cam, Jezebel does a great job of distinguishing both the dangers & escapist fantasies inherent to working as a camgirl. The flood of unfiltered, hedonistic comments from anonymous men online are an overwhelming menace here, something Tiffany is especially vulnerable to as the only black girl working at her jobsite. There’s also just something horrific about how devastatingly young she looks as a 19-year-old babe in the woods who’s treating this incrementally risky line of work as a self-discovery playground. Watching her learn to wield power over her clients (one of them voiced by eternal sleazebucket Brett Gelman) or developing an internal sexual persona of her own, you can tell that working as a camgirl has overall been a genuine good in her life, but it’s impossible to lose sight of the fact that you’re watching a vulnerable child navigate potentially dangerous waters that are gradually rising above her head.

Perrier’s experience in the field is fascinating for the period-specific details of how early webcam lag, lack of audio, and chatroom etiquette informed the first wave of camgirl artistry (which mostly amounted to pantomimed sex acts instead of The Real Thing). Where Jezebel really shines, though, is in how the complexity of larger themes like familial politics, racial othering, financial power dynamics, and self-discovery are effortlessly, subtly weaved into a story that could have so easily been played for flashy shock value. Few things about this scenario are easy or fair, but Perrier finds plenty of room to convey a full inner life for her semi-fictional teenage surrogate, including touching bouts of joy, tenderness, and self-fulfillment despite the subject’s potential for pure exploitation and despair.

-Brandon Ledet

Hunting for Hedonia (2019)

I am a luddite by nature, so the ethical and hypothetical questions raised in the documentary Hunting for Hedonia make me absolutely terrified of the future. That’s not exactly what I expected from the film, since so much of its subject is rooted in the past. The central topic of this documentary is research in the field of Deep Brain Stimulation – wherein the physical pleasure centers of the human brain are activated by electric pulses via surgically inserted wires. It’s a technology that was first developed in 1950s New Orleans by Dr. Robert Heath of Tulane University. Seeking to depopulate the grim mental institutions of the era that treated patients like prisoners, Heath and his team experimented with this radical technology to cure the most hopeless cases of clinical depression and put an end to the practice of lobotomy. Their success led to more exploratory applications of the tech that immediately crossed major ethical boundaries and retroactively damaged the reputation of the research among their peers. Now, modern neurosurgeons are rediscovering the benefits of DBS independently of Heath’s forgotten, discredited research and finding entirely new, complexly fucked up ways to abuse the tech – hinting at a terrifying near-future we’re somewhat helpless to avoid.

The horror and the wonder of DBS is that it really works. Patients suffering from extreme, incurable cases of suicidal depression, addiction, OCD, and Parkinson’s have had their lives saved by this experimental frontier of neuromodulation. This combination of psychology & neuroscience that engages the physical location of pleasure in the brain (Hedonia) has produced unignorable results in patents who have been failed by medication & talk therapy in the past. That doesn’t mean DBS is a perfect, foolproof science, though. Side effects in “cured” patients have included unexpected increase in rage & loss of impulse control, suggesting that these neurosurgeons are tapping into capabilities of the brain that we don’t yet fully understand. That’s where the terrifying vision of our near-future abuses of DBS come in, as excited, capitalistic interest in the re-emerging field is getting ahead of the technology’s currently limited applications. There’s money to be made in being able to alter the functions of the human brain – cosmetically, recreationally, militaristically, and so on – that raise dangerous ethical questions not yet fully ironed out by its application in the medical field, where it’s actually warranted. The scary thing is that these boundaries have already been crossed in the past, as Heath & crew contributed to nefarious DBS applications like participation in MK Ultra & gay conversion “therapy” (read: abuse) and yet no one seems to have learned from their unforgivable mistakes.

As a documentary, Hunting for Hedonia is most valuable for its ability to explain the full scope of DBS’s history in concise layman’s terms. It covers the horrific past of its abuse, the promising present of its success in the therapy field, and the terrifying future of its rapid, unavoidable escalation in a modern capitalist paradigm. Considering its detached narration from the expertly icy Tilda Swinton and its innocuous score, I don’t think the film necessarily leans into the eeriness of its subject in a flashy or deliberate way. If anything, it often plays like a well-behaved, informative BBC documentary instead of a work of art. Still, I was thoroughly creeped out by its subject’s ethical implications for our insidiously techy future, to the point where its 1950s lab footage & Rotoscope animations felt like vintage sci-fi horror from the drive-in era. That feeling of unease was only amplified by catching a screening of the film at this year’s New Orleans Film Festival, where local neurosurgeons familiar with Dr. Heath’s research were muttering to each other about what a genius he was before the lights went down. I felt like running around the theater shouting “Don’t you see what he’s done?! Stop before it’s too late! Soylent Green is people!” in protest. Then again, DBS has obviously already helped people in desperate need and my luddite skepticism of its grim implications for the future are so far hypothetical in nature. That screening felt like an ethical Litmus test, and it’s unclear to me which side of the divide failed it.

-Brandon Ledet

Countdown (2019)

My eternal amusement with the Killer Internet gimmick in modern horror bows to no one else’s. A few brave souls will stick out their necks for the Skype horror gimmick of Unfriended, the chatroom horror gimmick of Cam, and the Pokémon Go horror gimmick of Nerve, but it takes an even sturdier love of the genre to appreciate the really trashy shit: the Snapchat horrors of Sickhouse & Truth or Dare?, the Facebook timeline horrors of Friend Request, the Candy Crush nightmare of #horror, etc. This is my cinematic junk food – my personal version of the straight-to-Netflix romcom or the Adam Sandler yuck-em-up. I do believe the Killer Internet genre has an inherent value as a cultural time capsule just as much as it does as mindless entrainment, though, especially when it’s at its least discerning. This genre is doing more to preserve what our daily lives online look & feel like than any respectable Prestige Drama would dare; its assumed frivolity as an instantly dated novelty will only prove more academically useful with time, as these films are essentially archiving our cultural experience with modern user interface tech. Enter the killer-smartphone-app thriller Countdown: another silly-ass technophobic horror specimen to add on top of this cursed data pile, and another excuse for me to go to bat for a genre no one else seems to value as much as we all should.

The online ghoul-du-jour in Countdown is a demon who haunts a free smartphone app. This titular app is a countdown clock that tells you exactly how long you have left to live, which could be 60 years or 60 hours, depending on your pre-determined fate. Unremarkable archetype characters download the app in groups at parties & workplace breakrooms, having a laugh at the arbitrary estimation of how much time they have left alive on Earth. Only, the countdown clock proves to be eerily accurate, which isn’t so funny for the unfortunate souls who happen to download it the very night they’re fated to die. Armed with this cosmically privileged information on their impending doom, they naturally attempt to avoid their fate in a myriad of futile schemes: changing their travel pans to avoid train wrecks & car crashes, hacking into the app’s code to add time to their ticking clocks, commissioning a priest to wage battle with the dark forces that haunt their phones, etc. Unfortunately, these half-cooked maneuvers only serve to summon an ancient demon who strikes them down at their exact predetermined time of death anyway. Bummer. Between the hospital setting & college campus environment its main “character” frequents and the inevitability of fated Death that haunts her, there’s nothing especially new to Countdown that you won’t find done better in the Happy Death Day or Final Destination franchises. Its only value is its novelty as an entry in the Evil Internet canon, then, which it contributes to in a few key ways.

Countdown’s central gimmick obviously exaggerates the uncertainty of downloading an untrustworthy app to your phone, not knowing what viruses may accompany it to threaten your data security (and, apparently, your life). It doesn’t help that the app somehow has a 3.6 approval rating despite literally murdering people, so you can’t event trust its user feedback. Worse yet, once downloaded it will not allow you to uninstall it from your device, nor can you mute its notifications. For an unsavvy luddite like myself, there’s a unique menace to not being able to mute the loud, horrific noises that come out of my evil, dumb phone – settings that seemingly revert back to their top-volume horror with every automatic app update. I’ve never seen such a relatable mundane horror from my daily life represented onscreen. Most importantly, Countdown hinges its demonic smartphone possession premise on the eerie unknown realm of User Agreement text – the Terms & Conditions scroll that no one ever reads, to the point where we’re giving strange malevolent forces free rein over our personal data so that we can share cutesy memes about Millennial ennui or whatever. Every single character who downloads the Countdown app is explicitly agreeing to being hunted down by the Countdown demon, which they do automatically without pause. If that’s not the most universally relatable shit that could be exploited in horror, it’s only because you’ve never added an unnecessary app to your smartphone. I commend you for that; you’re are much stronger willed than I am.

There’s a lot about this movie that feels half-cooked: a #metoo subplot that’s not taken seriously enough to justify its discomfort; a PG-13 level body count that’s not brutal enough to overpower the skeptical hurdle most audiences will have with this silly of a premise; the sub-gimmick of a car backup cam jumpscare, which really deserves its own feature lengthy movie (that apparently only I will enjoy). Still, as the only mainstream, over-the-plate horror move tossed into wide release the week of Halloween, I very much appreciate that Countdown found new ways to expand the boundaries of the Killer Internet genre by documenting & exploiting the most mundane annoyances of daily smartphone app use. Cinema is an excellent way for us to record & reflect the full spectrum of the human experience, and we’re very unlikely to ever see an Oscar Bait drama handle topics as pedestrian as unmutable app notifications, unreadable user agreement text, and untrustworthy app store review ratings. That work, documenting the real nitty gritty of daily life in the 2010s, is left to noble trash like Countdown.

-Brandon Ledet

Movies to See in New Orleans This Week 11/7/19 – 11/13/19

Here are the movies we’re most excited about that are playing in New Orleans this week.

Movies We Haven’t Seen (Yet)

Jojo Rabbit The latest offbeat comedy from Taika Waititi is “an anti-hate satire” in which the Jewish director plays a WWII era German child’s imaginary friend in the form of Adolf Hitler. Early critical responses to this film have been strongly polarized, but Waititi has more than earned the benefit of the doubt with his recent string of five-star gems: Hunt for the Wilderpeople, What We Do in the Shadows, Boy. If nothing else, it’s endearing to see him put his newfound Marvel money to use on an ambitious, personal project that’s willing to alienate people. Playing wide.

Pain and Glory Pedro Almodóvar looks back on the loves & losses of his own life as an aging gay filmmaker through the onscreen avatar of longtime collaborator Antonio Banderas. Looks to be a formidable Awards Season contender, but more importantly it’s appointment viewing for anyone with an active interest in Almodóvar’s legacy as one of the great living auteurs. Playing only at AMC Elmwood.

Doctor Sleep Horror nerd poster boy Mike Flanagan adapts Stephen King’s sequel to The Shining in what looks like his biggest-budgeted production to date (give or take an entire season of The Haunting of Hill House). What’s most interesting here is how Flanagan’s interpretation has somehow wholly earned approval from King while also pulling massive visual influence from the Kubrick adaptation of The Shining (to the point of Ready Player One-level scene recreations) that the author notoriously despised. Playing wide.

Foreign Correspondent (1940) – One of Alfred Hitchcock’s earliest American productions and one of two films he had competing for Best Picture at that year’s Academy Awards (which it lost to Hitch’s own Rebecca). I don’t’ know much about this WWII political-conspiracy thriller beyond that, but I’ve had many great experiences walking into lesser-known Hitchcock films blind in the past. Screening Sunday 11/10 and Wednesday 11/13 as part of The Prytania’s ongoing Classic Movies series.

Movies We’ve Already Enjoyed

Parasite The latest from Bong Joon-ho (director of Okja and Swampflix’s favorite movie of 2014, Snowpiercer) is a twisty, crowd-pleasing thriller about class resentment that’s been selling out screenings & earning ecstatic critical praise for weeks as its distribution exponentially spreads. Guaranteed to be in discussions of the best movies of the year, so don’t miss your chance to see it big, loud, and with an enraptured crowd. Playing only at The Broad & AMC Elmwood.

The Lighthouse Robert Eggers’s follow up to The Witch (Swampflix’s favorite movie of 2016) is a Lovecraftian vision of madness wherein two lighthouse operators (Robert Pattinson & Wile Dafoe) grow to hate each other on a cosmic scale in tense, cramped quarters. A baroque, erotically charged exploration of the horrors of having a roommate. Playing only at AMC Elmwood.

Greener Grass A warped Adult Swim-style comedy of manners about overly competitive soccer moms, featuring performances from D’arcy Carden, Mary Holland, Janicza Bravo, Beck Bennett, and similar improv-scene comedy folks. Total illogical chaos and menacing irreverence from start to end. Playing only at Zeitgeist Theater & Lounge.

Countdown A gimmicky thriller about a killer smartphone app – in the modern tradition of cyber-horrors like Unfriended, Friend Request, #horror, Sickhouse, Nerve, and Truth or Dare?. This is my cinematic junk food – my personal version of the straight-to-Netflix romcom or the Adam Sandler yuck-em-up. Your own mileage my vary. Playing wide.

-Brandon Ledet

The Lighthouse (2019)

Watching Robert Eggers movies at a corporate multiplex feels like getting away with something perverse. Eggers has seemingly signed a deal with The Devil (A24) that allows him access to wide audiences for every aggressively Not For Everyone idea he has; the only catch is that the rooms these niche monstrosities play in are plagued by incrementally audible discomfort. As with The Witch, the audience I watched Eggers’s latest film with stormed out of the theater in a disgruntled huff – muttering variations of “What the fuck was that?” amongst themselves on the trail to the parking lot. To be fair, their confusion & frustration is entirely justified, as The Lighthouse is the kind of artsy-fartsy indulgence that you’d usually have to go out of your way to see at a tiny indie theater at the edge of town. A black & white period drama crammed into a squared-off aspect ratio, The Lighthouse mostly functions as an unholy, horned-up mashup of Guy Maddin & HP Lovecraft. It has no business sharing suburban megaplex marquees with the superhero spectacle of the week; at least not before earning the perceived legitimacy of Oscar Buzz. We’ve designated an entire festival-to-VOD distribution template to keep this kind of challenging, deranged nonsense out of the eyeline of the unsuspecting public. Watching Eggers’s films break away from its designated playpen to cause havoc in the burbs feels like cheering on a puppy that runs across the dinner table at an aristocratic banquet. The more people protest the funnier it becomes.

That’s not to say this is a stuffy Academic art piece without traditional entrainment value. The Lighthouse’s tight frame is packed to the walls with more sex, violence, and broad toilet humor than you’d typically expect from high-brow festival circuit Cinema. If you can push past the initial barriers of Eggers’s patient pacing & period-specific dialogue, the movie is a riot. Willem Dafoe & Robert Pattinson costar as a lighthouse-keeper odd couple who gradually grow insane with hate & lust for each other as the only company available on an isolated island rock. What’s “actually happening” in the story is deliberately obscured, as the combative pair’s descent into drunken madness continually disorients the audience to the point where it’s impossible to get our sea legs. The back half of the film is a roaring storm where time, place, and meaning are all drowned out by the two bearded seamen’s passionate clash of wills, and the film becomes more of a deranged experiment in mood & atmosphere than anything resembling linear storytelling. Still, their horniness for each other (and maybe-fictional mermaids), their constant farting in each other’s faces, and their drunken penchant for fisticuffs means this is never a dry academic exercise, despite Eggers’s painstakingly researched dialogue that makes it sound like an ancient, cursed novel. He even buried the title card that announces those research efforts deep into the credits instead of allowing it to immediately undercut the impact of the film’s transcendent conclusion, fixing the one problem I personally had with The Witch.

As delightfully bizarre & idiosyncratic as The Lighthouse can be, I don’t know that I can claim that there’s nothing else like it. Between The Forbidden Room, Cold Skin, and my beloved The Wild Boys you could piece together a neat little modern canon that this antique fever dream is nestled in, even if it is one of the clear standout specimens of that crop. The main difference to me is the value of the A24 marketing & distribution machine behind it, as the other movies of this cursed deep-sea ilk only made it to tiny arthouse theaters nearby, if they played on the big screen at all. The Lighthouse features two recognizable movie stars devouring scenery & each other at top volume. It’s like watching two Daniel Day-Lewises battling to drink each other’s milkshakes at the seaport to Hell. Even if I was the only audience member present who was tickled by those handsome seaside ghouls’ drunken struggles with merfolk, one-eyed seagulls, and divine lightbulbs, it was still heartwarming to see those perverse monstrosities eat up screen space at a corporate multiplex. The fact that the movie is so darkly fun on top of being such an obscured art piece only makes it feel like more of an outright prank on Normie America. In an age when tentpole franchise filmmaking is quarantining most of these bizarro art pieces to the straight-to-VOD wastelands, I’m always going to root for the stray beast that breaks free & runs wild – even if all it really has to say is “Having roommates sucks. And seagulls suck too.”

-Brandon Ledet

Monos (2019)

There’s a mystery at the core of Monos that has nothing to do with plot reveals or concealed identities among its characters. The mystery is mostly a matter of getting your bearings. What’s clear is that we’re spending a couple tense hours in the Amazon rainforest with a teenage militia as they struggle to maintain control over a political hostage and a sustenance-providing milk cow. The details surrounding that circumstance are continually disorienting as the whos, whys, and whens of the premise are kept deliberately vague. The temporal setting could range from thirty years in the past to thirty years into the apocalyptic future, limited only by the teen soldiers’ codenames being inspired by 80s pop culture references like Rambo & Smurf. The political ideology of The Organization that commands this baby-faced militia is never vocalized, hinted at only by the fact that the mostly POC youth are holding an adult white woman (the consistently wonderful Julianne Nicholson) hostage at gunpoint. The film doesn’t waste any time establishing the rules of the world that surround this violent, jungle-set microcosm. Instead, it chooses to convey only the unrelenting tension & brutality that defines the daily life of this isolated tentacle of a much larger, undefined political resistance. It’s maddening – purposefully so.

The reason Monos gets away with this stubborn refusal to establish a solid contextual foundation for its audience is that the sights, sounds, and performances that flood the screen are consistently, impressively intense. We’re estranged in a remote, lush jungle Where The Wild Things Go Too Far. The mountainside cliffs open to cloud formations the size of metropolises; the river rapids seemingly threaten to crush the (mostly unknown) teenage actors before our eyes. As the kids devolve from disciplined soldiers to wild animals without the watchful eye of an authority figure, they become a punishing force of Nature themselves. What starts as a jubilant celebration of freedom & autonomy—with recreational mushroom trips, fireside cunnilingus, and history’s most irresponsible gunplay—inevitably erupts into cruel, purposeless violence. They begin the film waging war on an outside, unseen enemy but eventually only wage war among themselves, almost as if they were rowdy children with guns. This constant, unrelenting mayhem is chillingly scored by Mica Levi in what very well may be her finest work to date (in film at least; I’m still a huge fan of her pop album Jewellery). The downward trajectory of Monos is from barely contained chaos to total, irrevocable chaos, which is more of a recognizable distinction than you might expect.

A lot of critical coverage of this film has understandably compared it to works like Apocalypse Now & Lord of the Flies, but to me it felt more like Nocturama of the Jungle. The clinically precise way these violently horny, prankish children (whose sexuality is just as fluid as their morals) are framed makes for a wonderfully rewarding contrast between form & content. Like in Nocturama, their innocent naivete and stylish teenage cool are somehow never lost even when they’re at their most despicably violent, even when we’re unclear what all this mayhem is meant to accomplish. Ultimately, though, I think I preferred the structure of Nocturama much better to Monos’s, as that film’s own disorienting mystery shifts & mutates in monumental ways – so that its two warring halves almost feel like entirely separate films. By contrast, Monos fully commits to one constant, unwavering tone from start to finish; we never know exactly what’s going to happen next, but we do know how each upcoming event is going to feel. The filmmaking craft & mountainsize ambition of this picture is consistently impressive from scene to scene, but its commitment to a single tonal effect—tense descent into disorder & mayhem—makes it frustrating to emotionally connect with, even after you get past the mystery of its context & purpose.

-Brandon Ledet

Movie of the Month: Rare Exports (2010)

Every month one of us makes the rest of the crew watch a movie they’ve never seen before and we discuss it afterwards. This month Hanna made Brandon, Boomer, and Britnee watch Rare Exports (2010).

Hanna: Although I’ve always loved Christmas movies, I had a real distrust in portrayals of Santa Claus in American television as a child. It’s not that I didn’t believe he was real; it’s just that the Santa I loved in Larry Roemer’s Rudolph the Red-Nosed Reindeer TV special held little resemblance to the one described my Finnish father. That Santa wasn’t a jolly, elderly fellow in from the North Pole, but a half-goat man named Joulupukki (literally, “Christmas Goat”) holed up in a place called Ear Mountain (Korvantunturi) in Northern Finland. Obviously, I thought, the producers of the American Christmas canon were a bunch of hacks who had done no real Christmas research; how else could you mistake a place called “Ear Mountain” for the North Pole? And why didn’t Santa look anything like a goat? It was a very confusing time for me; I always hoped for an accurate portrait of the Finnish Christmas specter. Rare Exports: A Christmas Tale, by Finnish director Jelmari Helander, fulfilled that Christmas wish a decade later.

Rare Exports brings us to present-day Lapland, where an eccentric, Christmas-loving American named Riley is leading a team of drillers deep into Korvantunturi for reasons unexplained. Riley seems to know that something special is lurking underneath Korvantunturi, and he’s itching to unearth it. A young rural boy named Pietari (Onni Tommila), who has been spying on the suspicious activity, begins researching the mountain; he’s horrified by what he finds, and begins preparing himself, his friends, and his tortured father, Rauno (Jorma Tommila), for Christmas Yet to Come.

All told, Rare Exports gave me an hour and a half of holiday mayhem and deadpan Christmas-themed one-liners delivered by gruff Finnish men, and it was delightful. I always appreciate movies that portray a less popular version of Santa while still adhering to real cultural lore (e.g., Krampus, as opposed to an “Evil Santa” Santa Claus remix). I also love how absolutely weird this movie is (especially the final scene), and how easily the characters accept and adapt to their insane circumstances. Britnee, how does this movie compare to other Christmasy action/horror movies, especially American movies? Did Rare Exports set itself apart, or is it just some good ol’ fashioned Christmas schlock?

Britnee: Christmas horror films are typically either cheesy B-movies (like Santa’s Slay or The Gingerbread Man) or slashers about killers dressed up in Santa suits (like Silent Night, Deadly Night or Christmas Evil). The only Christmas film that I’ve seen that can be compared to Rare Exports would be Krampus. While it’s more of a dark comedy, Krampus isn’t a film about an evil Santa or a psycho dressed in a cheap Santa costume. It’s a film that brings attention to a Christmas character from Central-European folklore. Krampus is a goat demon who punishes bad children during Christmastime, which is much more similar to Joulupukki from Rare Exports than any other film version of Santa Claus. They even both use actual whips to whip bad children’s butts!

Unlike Krampus, which is one of the greatest “bad” horror movies of modern times, Rare Exports isn’t a “bad” movie at all. There are a few cheesy moments and witty one-liners (like the English translation gags during the Santa transaction), but it doesn’t stray from taking itself seriously as much as I expected it to. At first, I thought the film was going about a kid on a mission in a world of adults who dismiss his warnings until it’s too late. It sort of was like that, but the adults surprised me by capturing the “Santa” and trying to make money off of his captivity during the film’s second half. That second half is what really made Rare Exports unique, truly unlike any film I’ve seen before. So, yes, Rare Exports can be compared to American films like Krampus, but it really stands on its own it the best way possible.

Another part of Rare Exports that I really didn’t see coming was the abundance of elderly full-frontal male nudity. Perhaps the most nightmarish part of the film was the herd of naked old elves running after the pile of children in potato sacks. Brandon, were you as shook by the old nude elf men as I was? What are other parts of the film that you found to be skin crawling?

Brandon: The one isolated image that made my skeleton squirm inside my skin was those burlap sacks of writhing children. Like in modern Santa lore, Joulupukki has a fixation on transporting his Christmas goodies around in giant magical sacks here. Instead of red velvet bags of gifts, however, this “Santa” (with the help of his elves, of course) kidnaps naughty boys & girls from their homes in burlap sacks – presumably to be consumed by Joulupukki once he is fully summoned. The writhing sacks immediately look odd, but you don’t fully register what’s inside them at first glance. The whimpering protests from inside those giftbag prisons eventually start to make clear that what you’re looking at is neighborhood children being prepared for a Christmas feast, and that delayed realization makes for a truly horrific feeling. This film is just as much a dark comedy as it is a modern fairy tale, and there are few images I can think of that are darker than those writhing sacks (way more so than the wrinkly sacks hanging from the naked elves).

As much as I enjoyed its morbid humor and its willingness to go there when tormenting children, my favorite aspects of Rare Exports were mostly rooted in the way it functions as a modern fairy tale. The Joulupukki and Krampus traditions make so much more logical sense than the Christmas lore Americans are raised with, what the movie calls “the hoax of the Coca-Cola Santa.” Traditional fairy tales are usually set up as negative reinforcement tactics to scare kids into not doing dangerous (or, often enough, simply annoying) things for their own good & safety. Don’t wander alone in the woods or a witch will cook & eat you; don’t eat strangers’ food without asking or an entire family of bears will eat you; don’t talk to strangers or a wolf will dress in grandma drag and eat you, etc. It makes more sense, then, that a naughty boy or girl being monitored by a powerful, world-traveling Christmas demon would be punished by becoming dinner for that beast, not simply receiving a shittier gift than they’d get if they were good. Surprisingly, one of the most affecting parts of Rare Exports for me was the early woodcut & lithograph prints in the kids’ research about the myth of The Real Santa that reframed him in this fairy tale context. Usually, textual research montages aren’t anyone’s standout favorite moments in horror movies (if anything, they often overexplain background info that no one really needs to know), but I really appreciated it here as a crash-course history in Santa’s fairy tale origins as Joulupukki.

The elderly elves do most of the work in getting this Evil Santa legend across onscreen, of course, as the day is saved before the kaiju Santa beast has a chance to fully emerge from his Korvantunturi prison. I do agree that the image of the elves running naked towards the camera in herds was creepy, but I was personally more disturbed by their dead, child-hungry eyes than I was by their scrotums, which were just kinda . . . there. If anything, the elf scrotes only helped solidify an observation that was present in my mind throughout the film: this is a weirdly masculine movie. The central relationships between a boy and his single father, a boy and his bully/bestie, and a boy and his Christmas demon are all variances of masculine bonding or masculine conflict. In fact, I don’t recall there being a single female character represented onscreen anywhere in Rare Exports; even the neighborhood girls kidnapped as offerings to Joulupukki never escape their burlap sacks to show their faces. The elf scrotums mostly just registered to me as a matter-of-fact extension of the film’s general interest in masculine relationships & bodies, which was not at all what I expected from a dark fairy tale about Santa Claus. I’m not even saying that choice to solely focus on the lives of boys & men was a good or bad thing; it was just something I couldn’t help but notice.

Boomer, did the total lack of female characters occur to you at all during your viewing of Rare Exports? What do you make of how that choice relates to the film’s overall tones & themes?

Boomer: The lack of women in this movie is pretty astonishing, honestly. We never hear anything about what happened to Pietari’s mother at all, just that she used to make gingerbread cookies that Pietari’s father can recreate with modest success. Is she dead? Did she just leave the family? Is Pietari’s father’s harsh coldness the result of being widowed, or is his horrid personality the reason that she’s gone? I hope you’re not waiting for an answer, because we’re not going to get one. From a filmmaking perspective, I get the initial thought process of “This is a harsh and unforgiving place and thus we can reflect that by having only harsh and unforgiving men in this world,” but the moment that idea crosses one’s mind is the moment that one should both immediately rethink their understanding of gender roles and also write a woman in there, fast, before you forget! We know that there’s at least one woman in the area, since Piiparinen’s wife’s hair dryer is among the items stolen in order to facilitate Santa’s thaw, but that’s about it. Where are all the ladies? The only explanation that I can think of is that every woman nearby looked out her respective window, saw a strange naked man lumbering towards their home, and decided to skedaddle. It’s not satisfying, though. I can also see deciding to go full-tilt with the fairy tale elements, with so many of those narratives featuring a dead (or otherwise hopelessly lost) mother, but just because mom died doesn’t mean women cease to exist altogether. Even John Carpenter managed to put Adrienne Barbeau’s voice into The Thing, for goodness’s sake.

The “missing mom” narrative is well-worn, but not so much so that it annoys. While I enjoyed Rare Exports overall, I was put out for much of the film because I intensely dislike narratives that structure one of their primary conflicts around the “child believes, adults don’t listen” trope. It’s right up there with “the liar revealed” as far as dead horse plots for children’s films goes. This film feels like a “child’s introduction to horror” throwback tome, and while it would be easy to say that a scary film with a child protagonist is automatically a film for children, that’s not necessarily the case. Plenty of horror flicks with young heroes are certainly that (Monster SquadGremlinsThe Gate), but there are just as many where the presence of a child’s viewpoint doesn’t negate that the film is not for kids (Let the Right One InITThe Exorcist), and of course those which fall somewhere in the middle (Child’s PlayPoltergeistFirestarter). For me, it’s the reliance on the Cassandra plot–that the truthteller is disbelieved–that makes the film read as if written for a younger audience, not the child protagonist or the fairy tale nature of the story.

Of course, not that any of this is a bad thing. In fact, it turns the film into a child’s first Thing, which is an idea that delights me. I mentioned it above, but it bears similarities in its images, especially that of The Unspeakable Thing Beneath the Ice. Are there any other influences that you’ve noticed in multiple rewatchings?

Hanna: Rare Exports definitely falls into the tradition of male, rural coming-of-age stories with a bizarre swirl of action and horror, which seems to be of particular interest to Helander. His second feature film, Big Game, contains some of the same themes set in a more straightforward action template: as part of a male rite of passage, a Finnish teenager named Oskari (also played by Onni Tommila) is sent out into the wilderness of rural Lapland to track and capture a large piece of game (in Oskari’s case, the “big game” is the President of the United States, stranded by a plane crash en route to Helsinki). Like Pietari in Rare Exports, Oskari is boyish and meek, lacking confidence in himself and any voice of authority in his community, and ultimately finds his role through unconventional smarts. Big Game is also devoid of women; although it makes more sense in the context of that movie, I think it points to Helander’s singular focus on the development of the rural masculine identity, at the expense of other voices.

I definitely would have enjoyed Rare Exports much more if Pietari’s community had been developed a little further. I wouldn’t have minded a small, all-male cast if the men were truly isolated from any other people, but hinting at the existence of women without featuring them is a little bizarre; I think the presence of a few more women and children would have added some depth to the little herding community without sacrificing the sense of rural isolation. I also think it would have been much more effective to watch the number of children slowly dwindle down throughout the movie; instead, it was as if everyone all the kiddies had Roanoke’d before the film even began. Britnee, were there elements of the Rare Exports world that you would have liked to explore further?

Britnee: I would have loved to watch the excavation of Joulupukki. All we really get to see in regards to Joulupukki is a huge hole in the ground from where it was taken, and then we get to see it in a frozen block of ice with its massive horns sticking out. That’s it. The question of how all the elves got this massive frozen monster into a warehouse weighed heavy on my mind. Did they develop some sort of pulley system or were they all just super strong? It’s like a chunk of the movie is missing. Having more detailed Joulupukki scenes would probably have been quite expensive, but it would have made the film feel more complete.

Another element of the film that would have benefited from more exploration and detail is the bagging of the children in the potato sacks. As Brandon mentioned earlier, the children squirming around in potato sacks was pretty creepy. Having a peek into the process that the elves took to capture the children, shove them in the sacks, and hoard them in the warehouse would have heightened the film’s horror levels. The naked elves creeping into the children’s bedrooms to kidnap them for Joulupukki would have scarred me for life, and I wish the movie would have at least showed one of the kidnappings in action.

The aspect that I found to be the most unique about Rare Exports is its ending. It wasn’t really a happy ending, but it wasn’t really a sad one either. Yes, the children survive and the families involved in the destruction of Joulupukki end up wealthy, but their success is at the expense of enslaving the elves. Brandon, how did you feel about the film’s ending? Did you have any sympathy towards the enslavement of the evil elves?

Brandon: If I’m being totally honest, I 100% saw the final sequence as a happy ending on our initial viewing. I’d even go as far as calling it “cute.” The herders begin the movie at risk of losing their livelihood due to a disastrous cattle season, miserably depressed at the prospect of failing their families as providers, but at the end of our tale they’ve got a thriving new business with consistent annual demand. I guess because the elves had been acting as magical child-abducting creeps the entire film it never occurred to me that this conclusion could be seen as horrific. Their “rehabilitation” and commodification as globally-exported shopping mall Santas was such an upbeat turnaround from their naked, child-collecting mayhem that it didn’t really sink in how fucked up it was to see those humanoids (of a sort) being subjugated as a product. I saw the ending as a clever continuation of film’s function of a fairy tale, explaining where mall Santas come from the same way we explain that human babies are delivered via storks.

You’re totally right, though; the elves were in their own way just acting according to their nature & customs, and the fact that I never really felt for their plight at the end is making me feel a little like imperialist, capitalist scum in retrospect. I’ve got some soul-searching to do in how willing I am to overlook exploitation in a capitalist paradigm, even in fiction. You’ve now got me hoping for a sequel where the mall Santas rebel and return to their roots, bagging up the children who sit on their laps across the globe in accordance to their own cultural tradition and in defiance of their oppressors.

In general, I do think the film leaves more of an impression as a fairy tale & an act of mythmaking than it does an exploration of ethical or interpersonal conflicts in the modern era. Exploitation & enslavement aside, I suspect that from now on I’ll get a kick from thinking of mall Santas as child-hating demons who’ve been newly domesticated as living Christmas ornaments, their newfound good behavior tentative at best. Boomer, do you think Rare Exports will similarly affect the way you look at the ritual of Christmas in the future? Is there anything about the history or mythology of the holiday, as presented here, that is likely to stick with you every December?

Boomer:  I’m not sure I will think of traditions much differently in the future. I’ve always assumed that mall Santas were hiding their disdain for children, so imagining them as demonic entities isn’t really much of a stretch. I think I’ll probably just spend the rest of my life wondering what the adults in the village did with those giant horns. What are they good for? And what, exactly, did the Americans want to do with their giant evil Santa when they got him? Are they just the more festive branch of Weiland-Yutani, incapable of seeing something monstrous as a potential weapon? Or was there something less sinister and more ignorant going on, a metaphor for the Coca-Colonization of Santa Claus? The world may never know.

Lagniappe

Britnee: The landscapes in Rare Exports were gorgeous! The tranquility of the snowcapped mountains and snow dusted trees is a great backdrop for all the insanity that takes place in the plot.

Boomer: Like Brandon, all I could think about when those children were attached to the helicopter was just how miserably cold they must be, trapped in sacks and being whipped about in the freezing air.

Brandon: I was thoroughly charmed by our hero’s costuming throughout this movie. Pietari sports the same punk af haircut as the Swedish kids from We Are the Best!; he walks around the snow in his giant puffy coat & underwear; and his homemade sports-equipment armor is absolutely adorable, especially his butt shield that protects him from being spanked by the elves. There’s something about the attention to his costuming and how he adapts what he’s wearing to the situation at hand that makes him feel like a real, authentic little kid instead of a fictional invention.

Hanna: Ultimately, Rare Exports satisfied my need for a) a spooky Finnish Christmas movie, and b) hordes of old, diseased, elf men nudely galloping into a forest. If you’re interested in exploring the bizarre Yuletide traditions of the Nordic and Scandinavian persuasion, I would encourage you to read up on the annual arson attacks on the Gävle goat in Sweden.

Upcoming Movies of the Month
December: Brandon presents Strange Days (1995)
January: The Top Films of 2019

-The Swampflix Crew