The Late, Great Planet Mirth V: Future Tense (1990), and a Jeremiad for America

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Welcome to The Late Great Planet Mirth, an ongoing series in which a reformed survivor of PreMillenialist Dispensationalism explores the often silly, occasionally absurd, and sometimes surprisingly compelling tropes, traits, and treasures of films about the Rapture. Get caught up in it with us!

As the end of the world approaches, it’s time to get back into the swing of things with a look at more premillenialist dispensational fearmongering with Future Tense. I thought about moving on to the older tetralogy of Rapture flicks that I remember from rainy recesses at Christian school, starting with 1972’s Thief in the Night, but those films are harder to track down, so I went with this 1990 half-hour evangelism video instead. Tense was produced and distributed by Mars Hill Productions shortly after that ministry’s 1988 split from their parent organization, Youth for Christ/Houston, following the division’s formation in 1977. The plot, such as it is, concerns newly born again student Michael Cummings (A.J. Merrill), who joined the Christian faith after leaving his atheistic home for college. His attempts to share this good news are rebuffed by his parents, so he records a tape in order to preach at them without interruption tell them about his newfound Savior and warn them about a spooky metaphorical dream he had about the Rapture, and how they can avoid being left behind.

Of particular interest is the way that this film was created as a proselytization aid and how that actually informs the viewing experience in a positive way. The Apocalypse series shows the Rapture event happening very early, and is largely concerned with the Tribulation period that follows and how new converts will have to live in that supposed future; the Left Behind series (both the books and films) were also more invested in what follows the Rapture than being prepared for it, and when we talk about the Thief series soon we’ll see many of these same ideas. For all that Tim LaHaye, Jerry B. Jenkins, Hal Lindsey, and their ilk may like to think of themselves as selfless Jeremiahs come to warn unbelievers of a doomy future and by their warning save the lost, there’s a sense of smugness that pervades their work, a depraved (and frankly unChristian) desire not to save souls from damnation but lord their rightness over them. They don’t look forward to the Rapture because they’ll finally be with God, they look forward to being proven right in their eschatology: “We were right and you were wrong, so get ready for Wormwood and Babylon, sinners.” Future Tense, for all that it may fail to adequately connect with an audience that is not already “Rapture Ready” is genuinely and earnestly concerned with the viewer’s salvation, for better or worse. Despite its short run time (which, like Apocalypse and many films created for Christians to use as evangelism tools, includes a montage sequence during which your Christian friend showing you this video is supposed to offer to pray with you), Future Tense crams in more humanity than the entire Left Behind oeuvre, which should be properly lauded.

Also notable in this film is that Michael’s father (John Shannon) voices many of the secular—as opposed to scriptural—objections to Rapture ideology that PMDs hear in the real world, making this one of the more realistic Rapture flicks, although this does not render the short without flaw. The purveyors of this kind of Christian media exist within such an ideological echo chamber that they seem unable to actually comprehend that the viewing audience isn’t already invested in their worldview and the beliefs thereof. For instance, in one scene Michael’s father states that “For as long as [he] can remember” there have been doomsayers predicting the end of the world, and he’s right! For instance, Hilary of Poitiers, whose Commentarius in Evangelium Matthaei is the oldest complete extant Latin commentary on Matthew, predicted that the world would end in 365 CE. When we get to Thief in the Night, we’ll see a Lindsey-influenced PMD pastor state that the then-impending 1980s apocalypse must mean that the Antichrist was already politically active in that film’s production year of 1972; Martin of Tours said essentially the same thing: “There is no doubt that the Antichrist has already been born. Firmly established already in his early years, he will, after reaching maturity, achieve supreme power.” Of course, Martin was predicting a world expiration date of 400 CE, a good fifteen centuries earlier than Lindsey. All of this has happened before, and all of it will happen again.

The filmmakers, of course, don’t intend for Michael’s father to be seen as a voice of reason; his protestations are supposed to ring hollow in the ears of True Believers, but the producers fail to consider that the real intended audience, the unsaved, needs to be presented with some kind of rebuttal to Mr. Cummings’s rhetoric if they’re going to be swayed by this video. His smugness is undoubtedly meant to be read as the most deleterious form of prideful arrogance: the kind that damns others as well as oneself. We’re meant to pity him and his family because they will be left behind and because he refuses to listen to his son, but what aspect of his recounting of historical apocalypse hoaxes is inaccurate? What concerns does he have that don’t demand an answer, one which the evangelist should be ready to present? Ultimately, the fact that counter arguments are invoked but not discussed undermines the intended message.

Instead, what we are left with as a result is less a sermon than a text that can be read as an unintentional short-form presentation about one man’s mental illness, and how his fanaticism about his newfound faith and the accompanying dreams (or hallucinations, if you will) have a harrowing effect on his relationship with his family. He calls his parents, anxiously weeping and begging his parents to join his religious sect, warning them that, if they do not come to believe what he does, they will suffer. His younger sister is affected most strongly by these warnings, becoming paranoid about the end of the world. After all, Michael is her older brother; she respects and admires him. Couldn’t he be right? Mr. Cummings, unsure of how to deal with his son’s deteriorating sanity and worried for his daughter, forbids discussion of this Rapture nonsense in his home. And there’s Mrs. Cummings, caught in the middle, so desperate to reach out to her beloved firstborn but unable to do so because every phone call ends in admonitions and premonitions of darkness to come. When she refuses to play along, he sends them a recording of his ramblings so that they can’t interrupt his stream-of- consciousness diatribe.

That’s not the story that Mars Hill set out to make, but that’s what’s on screen.

So, what have we learned from Future Tense? We’ve learned that PMD media can be genuinely human when it focuses less on shaming those who will be left behind and more on building the flock. We’ve learned that a fundamental misunderstanding of (or an unconscious unwillingness to empathize with) the intended audience can turn an evangelistic parable into a dire warning about the perils of religious susceptibility. But most of all we’ve learned that, if your loved ones won’t listen to you, the best solution is to give them an audio cassette and an ultimatum.

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“A jeremiad is a long literary work, usually in prose, but sometimes in verse, in which the author bitterly laments the state of society and its morals in a serious tone of sustained invective, and always contains a prophecy of society’s imminent downfall.” – definition via Wikipedia

A tangent here, if you will indulge me. There is no mention of the “Antichrist” in Future Tense, although that figure is often a major player in most of these films. We live in dark days, and whether or not we (as individuals or as a nation) emerge from the next four years at all is in question. I have to ask, what is the Antichrist? Many modern Christians interpret the term to mean a singular entity, even though this is . . . not really textually accurate. A more correct reading is that the term describes a system of ideas that are antithetical to the actual teachings of Jesus, such as: condemning usury and calling upon money lenders to forsake their trade and follow him; finding the image of God in the faces of the sick, the elderly, and those of a foreign land, and caring for them as one would for Christ himself; rebuking the adherents of a religious doctrine that curried political favor by supporting the oppressor and the status quo; encouraging de-escalation as the truest means of seeking peace; discouraging the accumulation of wealth at the expense of the destitute; and, most importantly, loving one’s neighbor, without caveat. I never wanted to be Hal Lindsey or Martin of Tours, but let me say this now while we are still here: the spirit of the Antichrist is very much alive in our current social and political systems, and within the religion which claims to follow Christ. If there is a physical embodiment of that spirit, his ascension is upon us. It’s enough to make a man consider conversion.

-Mark “Boomer” Redmond

Swampflix’s Top Films of 2016

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1. The Witch – A cinematic masterpiece from the first frame to the last, The Witch at once acts like a newly-discovered Nathaniel Hawthorne short story, a “Hansel & Gretel” type fairy tale about the dangers of the wild, a slice of Satanic panic folklore, and an impressively well-researched historical account of witchcraft unmatched in its eerie beauty since at least as far back as 1922’s Häxan. Despite its historical nature and Puritan setting, this film will make your skin crawl with dread. Each captured moment is elegant and haunting, transporting the audience back to the 17th Century and tempting those along for the ride to question their sanity. The Witch is a true New England American Gothic piece. It sidesteps the mushy romances and familial dramas typically set in New England, one of the most beautiful areas of the country, in favor of a spine-chilling Satanic tale that features dense layers of historical & moral subtext, an amazing soundtrack of ominous ambient sounds, and a breakout star in its scene-stealing goat, the almighty Black Phillip. It’s not the usual terror-based entertainment you’d pull from more typical horror works about haunted houses or crazed killers who can’t be stopped, but even as a beautiful, slow-building art film & a mood piece it just might be the spookiest movie of 2016.

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2. 10 Cloverfield Lane – Far better than it has any right to be, this sequel in-name-only combines elements of horror, sci-fi, and the supernatural thriller to craft an intimate, difficult-to-categorize indictment of doomsday prepper culture. In a year that saw an excess of great confined-space thrillers (Green RoomDon’t BreatheEmelie, Hush, The ShallowsThe Invitation) 10 Cloverfield Lane stands above the rest by locking its audience in the basement with a small cast of fearful apocalypse survivors and a complexly monstrous John Goodman. Relentlessly & intoxicatingly tense, this Louisiana-set woman-in-captivity horror will rattle you in a way that its 2008 found footage predecessor never even approached. It will disturb you, surprise you, and confirm your deepest fears about “survival” nuts’ ugly thirst for post-apocalyptic power grabs, largely thanks to a career-altering performance from someone we formerly knew as the cool dad from Roseanne.

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3. Popstar: Never Stop Never Stopping – The pop music version of This Is Spinal Tap, Andy Samberg’s greatest achievement to date thoroughly skewers the totality of hedonistic excess & outsized hubris on the modern pop music landscape. In a larger sense, it also functions as an incisive & withering dissection of the dreamy pop culture star-making machine as the industrial complex that it really is. Popstar can be easily dismissed as a profoundly stupid film. In its smaller moments, it often delivers the quintessential mindless humor we all need to endure this increasingly shitty life & its throwaway consumer culture. There’s legitimate criticism lurking under its frivolously parodic mockumentary surface, though. Popstar smartly & lovingly dismantles the entirety of pop’s current state of ridiculousness, from EDM DJ laziness to Macklemore’s no-homo “activism” to the meaninglessness of hip-hop that apotheosizes empty materialism to the industry’s creepy fetishization of military action & nationalism. Do yourself a favor and at least download the song “Finest Girl (Bin Laden Song)” to sample the film’s well-calibrated sense of pointed, yet absurd satirical humor.

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4. The Boy – There’s really no pleasure quite like a campy horror movie about a haunted evil doll. Not every scary movie is (or ought to be) the next big thing in horror, and The Boy is fairly run of the mill in its light supernatural tomfoolery. That is, until a sharp left turn in its third act completely obliterates its more generic psychological/supernatural slowburn to delve into some utterly bonkers motherfuckery that should be a crowdpleaser among all schlock junkies looking for entertainment in pure novelty. The Boy delivers both the genuinely creepy chills and the over-the-top camp that we crave in our horror flicks, ultimately feeling like two memorable genre pictures for the price of one. In its own goofy way, it completely upends what we’ve come to expect from the modern PG-13 evil doll movie as a genre in recent years, offering a surprise breath of fresh air in its last minute deviation from the norm.

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5. Pee-Wee’s Big Holiday – Our favorite Netflix Original in a year that saw many, Pee-wee’s Big Holiday is essentially Pee-wee’s Big Adventure on a Big Top Pee-wee scale & budget, which is all that Pee-Wee Herman fans could really ask for in a direct-to-streaming release after a 30 year gap. Following a giant Rube Goldberg device of a plot, with each chain reaction proving to be just as kooky (or even kookier) than the last, Pee-wee’s Big Holiday’s most immediately endearing aspect might be the love story of the year: a steamy bromance between Pee-wee Herman and Joe Manganiello (who are both billed as playing themselves). Manganiello enters the scene as a living embodiment of a Tom of Finland drawing on a motorcycle and the queer subtext certainly doesn’t end there, eventually blossoming into a really sweet, very romantic story about two souls who just can’t get enough of each other. We can’t get enough of those two either. In fact, we’re ready for a sequel!

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6. Tale of TalesIn a world full of fairy tale media (Once Upon a Time, Disney Princess movies, live action remakes of Disney Princess movies, etc), it’s a curious thing that more keeps getting made, and that so much of it is adapted from the same tales we already know. Adapted instead from the more rarely-seen source of 17th century Italian fairy tales that fell into obscurity, Tale of Tales is narratively unique, visually striking, morbidly funny, brutally cold: everything you could ask for from a not-all-fairy-tales-are-for-children corrective. The film fearlessly alternates between the grotesque & the beautiful, the darkly funny & the cruelly tragic. Its cinematography as well as its set & costume design will make you wonder how something so delicately pretty can be so willing to get so spiritually ugly at the drop of a hat (or a sea beast’s heart). There is no Disney-brand fantasy to be found here, only black magic, witches, ogres, and giant insects, each waiting to stab you in the back with a harsh life lesson about the dangers & evils of self-absorption once you let your guard down in a dreamlike stupor.

7. Kubo and the Two StringsThe latest masterful offering from the stop-motion animation marvels Laika is pure, gorgeous art. The puppetry is incredible, an overwhelming triumph in Laika’s continued attention to detail in visual & narrative craft. At heart a story about the power of storytelling & the ways memory functions like potent magic, Kubo and the Two Stings finds inspiration in Japanese folklore & the rich cinematic past of samurai epics to craft an immense visual spectacle and to explore dramatic themes of past trauma & familial loss. This allows for a darkness & a danger sometimes missing in the modern kids’ picture, but what Laika most deserves bragging rights for is the mind-boggling way they pulled off this awe-inspiringly beautiful innovation in the moving image, the most basic aspect of filmmaking.

8. Hail, Caesar! Would that it were so simple to sum up this movie’s charms. A smart, star-studded, intricately-plotted, politically & theologically thoughtful, genuinely hilarious, and strikingly gorgeous movie about The Movies, Hail, Caesar! might be one of the Coen Brothers’ strongest works to date. Much like with Barton Fink, the Coens look back to the Old Hollywood studio system in Hail, Caesar! as a gateway into discussing the nature of what they do for living as well as the nature of Nature at large. In the process, they perfectly capture Old Hollywood’s ghost. There’s the hyperbolic threat of Communism, ancient Hollywood scandals, endlessly moody directors, a musical number featuring a tap-dancing Channing Tatum and, behind it all, an unsung hero just trying to hold everything together off-camera. Hail, Caesar! is not only worthwhile for being loaded with its stunningly beautiful tributes to Old Hollywood, however; it’s also pretty damn hilarious in a subtle, quirky way that’s becoming a rare treat on the modern comedy landscape.

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9. Midnight SpecialFocused more on mood than worldbuilding, Jeff Nichols’s sci-fi chase epic mirrors the best eras of genre cinema giants Steven Spieldberg & John Carpenter. Midnight Special is surprisingly accessible for an original sci-fi property, never getting wrapped up in the complex terminologies and detached-from-reality scenarios that often alienate audiences in the genre. This may be the Nichols’s most ambitious work to date in terms of scale, but he’s smart to keep the individual parts that carry the hefty, supernatural mystery of its narrative just as small & intimate as he has in past familial dramas like Mud & Shotgun Stories. You never lose sight that these are real people struggling with an unreal situation. And, if nothing else, a world-weary Michael Shannon’s studied command of his role as the father of a child with godlike, unexplainable powers is something truly special, a grounded, believable performance that everyone should witness at least once.

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10. Hunt for the WilderpeopleThe story of a young boy going on the lam in the New Zealand bush with his reluctantly adoptive uncle after a devastating tragedy, Hunt for the Wilderpeople very nearly tops Boy for Taika Waititi’s best feature to date, mixing small, endearing character beats with the large scale spectacle of a big budget action comedy. We all need a good laugh this year; we also need a good cry. Fortunately, Wilderpeople has both! It’s funny, cute, and even twee in a way that sometimes resembles a Wes Anderson movie, but there’s also a certain darkness to the film that doesn’t shy away from real life consequences or scathing political satire. Many people have rightly latched onto this adventure epic as one of the most consistently funny comedies of recent memory (with a surprisingly gruff comedic turn from Sam Neill registering as especially cherishable), but there’s so much more going on in the film than a mere assemblage of a long string of jokes.

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Honorable Mentions – Here are a few films we loved that just missed our collective Best Of list: The HandmaidenMoonlightArrivalShin Godzilla, Ghostbusters, and Keanu. They may not have made our Top Ten, but they’re each worthy of praise & attention in their own various ways.

Read Alli’s picks here.
Read Boomer’s picks here.
Read Brandon’s picks here & here.
Read Britnee’s picks here.

-The Swampflix Crew

Boomer’s Top Films of 2016

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A forewarning: this list is incomplete. As an annual list, it necessarily excises films that I haven’t managed to see this year but I am certain could appear here if I had: Moonlight and Loving are foremost among them, although I also missed Kubo and the Two Strings while it was in theatres and The Edge of Seventeen seems to have flown by with little fanfare, although I thought it looked like a lot of fun. I’m also almost positive that Hail, Caesar! would be on this list, but my friend group has a bit of a procrastination problem, so we missed that when it was in theatres as well.

I’m also completing this list before most of the Christmas releases make their way to theatres (so there’s no Rogue One to be found here, or Passengers, which I am looking forward to seeing) so that I’m not trying to push to finish this list while traveling for the holidays. And, in case the inclusion of the divisive Jupiter Ascending on my list of favorite films from last year didn’t tip you off, this is a highly subjective list of my favorite films of the year, not necessarily those which were objectively the best.

There were also several films I saw this year that will definitely not be making this list, for various reasons. I don’t normally like to make a “worst of” list, but there were some definite stinkers this year. I didn’t care for Batman v. Superman at all, and Independence Day: Resurgence and Deadpool (which I enjoyed more than Brandon did, but it didn’t exactly have me rolling in the aisles), while adequate-if-hollow representations of their individual genres, were nothing to write home about. I also was underwhelmed by Fantastic Beasts and Where to Find Them, which is notably not on this list. I got a modicum of enjoyment out of Beasts, finding it to be perfectly serviceable and moderately magical, but overly reliant on CGI and lacking the charm that made the Harry Potter film series work for me, despite a few standout scenes and  an main role for Katherine Waterston, who was in my number one movie last year, Queen of Earth.

Ghostbusters got quite a lot of laughter out of me, but I can’t call it a favorite of the year, and the same can be said of Captain America: Civil War; I may have given it a 4.5 star review, but it hasn’t stuck in my mind the way that other films on this list have. I also found Nicolas Winding Refn’s Neon Demon quite unfulfilling; I know that Brandon gave it a 5 star review, but I was largely disappointed. Among my coven of aesthetes, I’m usually the one who makes the argument that, although we usually think of film as a medium with standard narrative conventions, film can really be anything (an idea we’ll revisit below in the number one entry). With that in mind, I was expecting to really enjoy Neon Demon, but even as an art house film, its Mulholland-Drive-by-way-of-Dario-Argento vibe didn’t quite work for me, even though that description should land it firmly in my heart. As much as I liked the “Are you sex, or food?” question that foreshadowed many of the events to come, and as beautiful and sumptuous the film’s color and direction were, it just didn’t work for me.

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10. Pet: There’s very little that can be said about this film without discussing at least one of its intricate and baroque twists. It’s certainly no masterpiece, but it is genuinely inventive and relentless in its growing unease and unpredictable (but mostly well-earned) path. There’s gore and home invasion and stalking, but none of that really matters once the ball gets rolling. I gently mocked the film as an attempt at doing a more radical “eXtreme” version of the similar story (“It’s like Hard Candy, but with a girl in a cage!”), but that’s not really a knock on the film or its ambition.

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9. The Boy: I genuinely adore Lauren Cohan and have ever since her ill-fated recurring role in an early (read: good) season of Supernatural. That show already had one failed spinoff, but if they really want to get my attention, they’d have Cohan’s Bela return in her own program to act as Hell’s bounty hunter à la the 1998 series Brimstone. I’m genuinely pleased she was in two films this year (even if the other was Batman v Superman). With regards to The Boy, it’s worth noting that it’s not really a great film, although it is sufficiently suspenseful and genuinely creepy. Not every scary movie is (or ought to be) the next big thing in horror, and this movie is fairly run of the mill other than one major element. I love horror, but if there is one thing that I hate about the genre, it’s the fact that the skeptic is always wrong. If a group of teenagers head out into the woods, there will be something scary lurking in the darkness, and the skeptical character will usually be the first to go; if a psychologist and a priest are at odds about whether a young girl is possessed or mentally ill, she will be revealed to have a demon  beneath her flesh; if a person who is certain that phantoms are not real spends the night in a haunted house, he will be terrorized by ghosts; etc., etc. If a film juxtaposes an argument between rationalism and fantasy, the film always shows that the irrational is true. There’s only one franchise in the West that prioritizes skepticism over blind acceptance, and it’s for children: Scooby-Doo (which tells the realest truth– that the greatest evil in the world is done by greedy white landgrabbers). This movie is a breath of fresh air if for no other reason that the audience is presented with what is ostensibly a supernatural horror film about a doll that may or may not be alive, then reveals that there is a grounded, rational explanation, slightly goofy though it may be (and no, it’s  not that Greta has lost her mind). For that alone, it deserves a place on this list.

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8. Ten Cloverfield Lane: Far better than it had any right to be, this sequel in-name-only suffers from an overly elongated denouement that is so tonally dissonant from the film that precedes it that I couldn’t justify placing it any higher on this list. I felt much the same way about Super 8 several years back: 90% of both of these film is absolute perfection, but the unsatisfactorily Syfy Channel ending mars what could be otherwise be an unequivocal classic. Still, the bulk of the film that is spent in John Goodman’s bunker is relentlessly and intoxicatingly tense, and the strong performances from the three players give the film an intimacy that many films that would be called “character pieces” lack.

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7. Popstar: Never Stop Never Stopping: Easily dismissed as a profoundly stupid film, the mockumentary Popstar is actually an incisive and withering dissection of the dreamy pop culture star-making machine as the industrial complex that it really is. Although some of my fondness for the film is no doubt informed by the loss of my beloved The Soup (I’m still in mourning) and the resultant general dearth of media that is aimed at mocking and disempowering the grotesque machinery of entertainment industry synergy, this is also a movie that rides high on hilarity, with jokes flying off the screen at a rapid pace. The narrative of a band member whose success and ensuing egotism destroys their relationships before realizing that interpersonal connection is more important than fame is a tired one, but at least Popstar is a parody, which makes it work at least as well as its spiritual predecessor Josie and the Pussycats. From mocking Macklemore and the way that his music is paradoxically homopositive and insecure about masculinity (“Equal Rights“), the meaninglessness of hip-hop that apotheosizes empty materialism (“Things in My Jeep”), and the creepy fetishization of military action and nationalism (“Finest Girl (Bin Laden Song)“), the film delivers on a lot of levels.

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6. London Road: Although I already spoke about the film in my review of it, I’d love to reiterate the intrinsic beauty of the way that this film is made and the voices that it uses to speak to us about human nature, in both its beauty and its spitefulness, its heart and its bile, while sidestepping the potential to be overly didactic. Tragedy can birth hope, or more tragedy, or both; communities can do good by creating solidarity and a desire for rebirth or evil by turning its back on those who need help most. The story of the people, in their own words, is at turns revolting and endearing, but never less than mesmerizing.

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5. Arrival: I like Amy Adams, even if her rise to stardom is an utter puzzle to me. To be honest, the first thing I think of when I hear her name is the episode of Charmed where she played a potential Whitelighter who almost kills herself (complete with terrible green screen effect); the second thing I think of is her playing a fat-sucking vampire because of kryptonite in her garden in Smallville (complete with terrible fat suit); the third thing I think of is her appearance as a vaguely self-hating member of Tara’s family in a Very Special Episode of Buffy where magic equals sapphic love (complete with terrible accent). Maybe that says more about myself and my wasted adolescence than it does about Amy (it does), but she’s come a long way since 2000, and I’m glad to see her here in this beautiful film about the nature of existence, how life is transient and ephemeral but also powerful, with ripples and effects that echo into eternity. Some of the plot elements are a little belabored, and I could have done with a little less idealization of romance at the end, but overall this is a touching film that could one day be the Contact of our generation.

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4. Star Trek Beyond: Nearly forgotten among the more high-performing comic book flicks and talking animal movies that made up the bulk of this year’s domestic box office successes, this third film in the reboot series actually feels more relevant now than it did at the time of its release. If the villain of Fantastic Beasts and Where to Find Them was Mike Pence (or, more accurately, amorphous forms of violence that are the direct result of suppressing one’s true nature due to political oppression, so… Mike Pence), then the villain of Star Trek Beyond is your average Trump supporter and voter. Krall is a man full of rage, a nationalistic fury forged to white-hot purity because of his viewpoint that the principles of unity and tolerance, the idealistic precepts under which the Federation flies its banner, are weak. In reality, the truth is that he is an anti-intellectual remnant of a bygone era, a time when strength and intimidation, not peace and acceptance, were the greatest of virtues; his madness and anger are the result of a society that has become more utopian in the time that he has been forgotten. Instead of finding a new niche for himself in this strange new world (as embodied in the way that Jaylah, who was born into Krall’s world but escapes it and finds a way to not only survive but thrive in Federation space), he would rather burn it all down than find a way to adapt. Ultimately, society is preserved because unity, peace, and compassion (and art!) are more powerful than the rage of the beast. At the time that the film was released, I could not have foreseen the outcome of the election, and when discussing this philosophical difference in my review stated that it was “not a terribly deep humanistic ideal, and is so faintly traced that the film could be accused of paying lip service to that idea more than actually exploring it.” In the wake of all that has happened in the weeks since the election, it’s an ideal that is worth remembering and even cherishing, and Star Trek Beyond may ultimately be the most prescient Trek since Undiscovered Country.

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3. Don’t Breathe: I wrote pretty extensively about this film in my review, so I’ll just paste over some of my thoughts from that piece: “[Director Fede] Alvarez’s beautiful cinematography and lingering camera work elevate what could otherwise have been a fairly run-of-the-mill horror movie. There’s an attention to detail that bespeaks a greater knowledge of the language of film, and Alvarez is obviously well on his way to being a master linguist. I can’t remember the last time, other than The VVitch, where I felt so much tension in my spine while taking in a fright flick, and I was haunted by the movie for hours after walking out of the theatre.”

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2. Anomalisa: This one is a bit of a technical cheat, since its release date (December 30, 2015; who the hell does that?) meant that there was no way to see the film in time to include it on my list of my favorite films from last year, but also meant that it shouldn’t properly be included in this year’s list since it was technically released in 2015. In case you missed it, Anomalisa is classic Charlie Kaufman madness, filled with quirky characters and sly character development that desperately wants (and often succeeds in having) the viewer sympathize with a main character who is ultimately morally bankrupt and unlikable, but pitiable in his mental dissolution. In my review of the film, I expressed my weariness with the seemingly endless “paint-by-numbers privileged-white-guy-versus-ennui” films that are littering our cultural motion picture landscape; in the ensuing year, I’ve moved past irritation into hostility, but I still recall this film with a great fondness. It’s atypical Kaufman in that it lacks much of the magical surrealism of Being John Malkovich and Synecdoche, New York (minus the conceit that all characters other than Stone and his love interest have identical faces), but the intricacy of its stop-motion beauty far outweighs the mediocrity of its unappealing protagonist.

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1. The Witch: A New England Folktale: How do I love this movie? Let me count the ways! It’s a cinematic masterpiece from the first frame to the last; I’m still anxiously awaiting a second-by-second breakdown by Every Frame a Painting, because each captured moment is elegant and haunting. The film acts as a kind of newly-discovered Nathaniel Hawthorne short story, what with its ruminations on faithfulness and faithlessness, acting as a kind of companion piece to both “Young Goodman Brown” in the way that both highlight the apparent Calvinistic truth that depravity is the true nature of man, and that the carnal world and its temptations must constantly be guarded against lest the smallest of sins (white lies, sexual curiosity, and even neglecting one’s prayers) snowball immediately into damnation. It’s a true New England American Gothic piece in this way, and that voice is clear and revelatory. The only real problem with the film is that it’s at once both a character driven drama, a horror flick, a mood piece, and an art film, and it’s that last one that I think is the biggest hangup for the film’s detractors. Unlike other movies that might fall under the generous “art film” banner, The Witch is not a hard film to follow or understand. If you recommend, for instance, Mulholland Drive to a friend, they may watch but not enjoy it, saying “I didn’t get it.” The danger with The Witch is that, despite its dense layers of subtext and meaning and its reliance on a basic understanding of Puritan morality, many may come away saying “I get it, I just don’t like it,” even though they fail to actually grasp the width and breadth of its mastery.

-Mark “Boomer” Redmond

London Road (2016)

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fourhalfstar

Let’s get one thing straight: I do not like musicals. Please don’t break your string of pearls by snatching them too quickly. It’s not a topic worth dwelling upon but, even aside from any logical problems that I have with regards to musicals vis-à-vis people bursting into song and suspension of disbelief, I personally find them to be a relic of a bygone age of theatre. That having been said, however, I recently saw London Road and absolutely loved it.

London Road stars the always amazing Olivia Colman (Peep Show, Hot Fuzz, Broadchurch) and the original London cast from the stage production (as well as a very tiny cameo by Tom Hardy, despite his prominence in the sparse marketing for the film). The plot concerns itself with a real-life series of prostitute murders that occurred in 2006 in the small British town of Ipswich, and the film plays out almost like a documentary, with “talking head” segments scattered throughout. The central gimmick of the production is that all of the dialogue (and songs) are taken from real witness statements and interviews, down to the “errs” and “umms.”

The statements provided begin with the viewpoints of the people of London Road, a street located in an area of Ipswich that saw a large upswing in prostitute activity following nearby construction. Each of them has a different view of the influx of women, ranging from sympathy to scorn and outright derision (one woman even later says that the serial killer who murdered five sex workers may have done the neighborhood a public service). All of them, however, admit to feeling that the street felt less like home after this “invasion” and recalling unpleasant encounters with said women, saying (and singing) that they were discomfited by these outsiders even before the violence began.

We then swing around to hear the story from the point of view of the prostitutes, their struggles and tribulations, including addiction, interaction with the police, and fear of the modern day ripper. They tell a harrowing story about how it took the murder of five women for anyone to care enough to try to get them off the street. “I want to get myself clean, if I could do anything,” one woman sings, while another praises how far she’s come from the days when she would spend hundreds on drugs every day: “all I do is like £15 worth of drugs a day now.” Mixed in is the giddy song of two teenage girls that alternates between thrilled and terrified, and a chorus of people who await the arrival of the killer at the courthouse. A community that has been torn apart by both murders and the discovery that their neighbor was the perpetrator find themselves existentially fraught, but find a way back from the brink.

I really liked the music in this film. Generally, one of the things that I dislike most about your traditional stage or film musical is the taxing way that exposition is forced to fit into the metrics of a song, the natural and idiosyncratic lyricism of plain speech being inelegantly strangled and forced to fit into a rhyme scheme while also carrying the heavy lifting of outlining a narrative. Here, however, the naked emotions present in the admissions that London Road’s residents make and the simple language thereof lend the film a realism that more standard musicals cannot approach. Although the movie wanders into sentimentality at the end, it manages to warm the heart without being too treacly and cloying, a feat which many “uplifting” works can’t manage irrespective of the presence of belabored songs.

-Mark “Boomer” Redmond

Pet (2016)

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fourstar

Pet is directed by Carles Torrens, who recently helmed the well-received 2013 film Sequence, and written by Jeremy Slater, who co-wrote 2015’s underwhelming The Lazarus Effect as well as the critically derided Fant4stic (sic) Four. Slater was also the executive producer of the recent Fox miniseries The Exorcist; although I managed to miss his films, I did watch all of The Exorcist that has aired so far, and I didn’t care for it (each episode had some good skin-crawling horror imagery but the show itself is dreadfully dull).

The film follows feckless-if-reliable animal shelter employee Seth (Dominic Monaghan), who finds himself infatuated with the lovely-but- boring Holly (Ksenia Solo), supposedly a former classmate with whom he now shares part of a bus commute; she scarcely notices him, as she spends the entire ride journaling each day. Seth spends time gathering information from her off-brand social media profiles and endlessly rehearsing for each interaction, but his stalking quickly escalates despite her attempts to blow him off courteously. After Holly goes to the bar where her infidelious ex-boyfriend (Nathan Parsons) works to confront him about a gift of flowers, only to learn that he had nothing to do with it, she confronts Seth and hits him with her bag, scattering its contents. Seth is further beaten by the ex when Holly accuses him of impropriety, but he makes off with the journal that was left behind. Seth reads the journal at length and begins construction of a person-sized cage in a forgotten basement of the shelter; after following Holly home one night, he drugs her and absconds with her to the cage, where he tells her that he wants to “save” her.

This is where things get really interesting, as Pet swiftly takes its first major turn, setting us up for a chain of reveals, playing out like a more “eXtreme” version of Hard Candy, with the audience being unsure of which character really has the moral high ground and who’s really in control. Admittedly, the trailer for the film claimed that the movie challenged expectations about whether Seth or Holly was the real monster, and I found it difficult to conceive that this could be adequately pulled off; I have to say, however, that the film successfully manages to do so.

SPOILERS BEGIN.

Earlier, we see Holly have a few brief conversations with her best friend and roommate Claire (Jennette McCurdy), and we see Holly have another conversation with her after she is caged, apparently as a coping mechanism. Seth quickly lets her know that he has overheard one such conversation, and confronts her with her journal, in which Holly has recounted the evening on which she intentionally wrecked her car with Claire (with whom the ex was cheating) in the passenger seat. When Claire didn’t die immediately, Holly finished her off in a way that would make it appear she died in the crash. All of the appearances of Claire have been hallucinated. This killing seems to have unleashed something in Holly, as her journal details the killings of several other people. She attempts to play this off as creative writing, and although Seth tells her that she is a good writer (she most certainly isn’t, given the few brief insets that we saw flash by on the screen), but that after reading the journal, he followed her to make sure it was true before committing to his “cage the girl you love” plan.

The film continues to spiral into madness from there, with Seth believing that Holly kept the journal because she secretly wanted to get caught, and Holly believing (or perhaps pretending to believe for the sake of gaining his trust) that Seth was drawn to Holly because they are alike, encouraging him to consider his own potential for bloodlust. It’s never clear who’s telling the truth from moment to moment, who is playing who and to what end or for what reason. Although I was dissatisfied with the final twist, I was pleasantly surprised by the fact that although I foresaw three possible endings, none of the predicted outcomes came to fruition (if you’re worried that the film will all end up being a story written by Holly, please allow me the honor of letting you know in advance that this is not the case).

SPOILERS END.

This is a flawed film. Above and beyond any knee-jerk reactions to the ostensible misogyny of the piece, there’s a weird tonal shift in the ending that makes it feel like a tacked-on reshoot, with a couple of strange elements that make one feel out of place. Notably, a character is considering violence, sees a knife, and approaches the person against whom they are enraged while hiding something behind their back before revealing that they are concealing something innocuous; why? Every action we saw the characters take up to that moment had been for the purpose of concealing something from another character, not the audience. It was disorienting. Combined with the fact that the epilogue raises quite a lot of logistical questions and has a notably different lighting and color scheme from the rest of the movie, it doesn’t feel
quite right.

Furthermore, the performances are a mixed bag. Monaghan performs ably as the nebbish Seth, whose apparent ineffectuality and affability makes even his emotional violence lack menace, which is disquieting in and of itself. On the other hand, while there are moments when Solo is knocking it out of the park, especially given that the audience is unsure if she’s truly revealing herself or creating a facade that will ultimately help her earn her freedom, there are weaknesses in her performance as well. The personality that ultimately seems to be her truest self feels the least authentic, and that hurts the film. McCurdy’s brief appearances contain the film’s weakest acting, but she’s not onscreen enough to affect it too negatively.

Overall, however, the film has more to praise than to denigrate. The cheapness of the film is apparent in several sequences that are genuinely cinematic in their framing but appear to be shot on low-end digital video; on the other hand, that same sparsity of funding also means that the film has room to breathe as a character piece, regardless of whether any of the character growth that we see is genuine. If Don’t Breathe is is a schlocky thriller with slick artistic design that disguises its crassness, Pet is a low-rent version of the same, with sufficient style but none to spare. There’s also a wonderfully executed duality in Seth and Holly: he accuses Holly of leading a double life, with a “Holly” character that she plays in public while hiding her real interests under the cover of night; this is ironic, coming from a man who, in private, meticulously practices conversations for each social interaction. Seth’s time spent alone is used exclusively to prepare for the character he plays in public; he has no real internal life. Holly may be playing a role in the real world too, but at least she knows it. It’s a lovely statement on identity wrapped in a nauseating thriller and marred by a subpar conclusion, but well worth the time if you can stomach it.

-Mark “Boomer” Redmond

Movie of the Month: Last Night (1999)

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Every month one of us makes the rest of the crew watch a movie they’ve never seen before & we discuss it afterwards. This month Alli made Brandon, Boomer, and Britnee watch Last Night (1999).

Alli: Primarily an actor, this is the first feature film Don McKellar directed. When approached by a film project about the Y2K scare, he became inspired to make a movie about the end of the world. Last Night is about the end of the world, but it’s not about explosions, catastrophic earthquakes, super volcanoes, global climate change, or even about the physical mechanism causing it at all. Told in loosely interconnected vignettes, It’s a movie about how people would react to the last moments they have left.

McKellar plays Patrick Wheeler, a sarcastic, neurotic loner, who just wants to enjoy some solitude on his last night, much to the dismay of his parents. As he comes back home from an awkward “Christmas” dinner with his family, he meets Sandra (Sandra Oh), who wants to get home to her husband (David Cronenberg) before the world ends.  In between, Jennifer (Sarah Polley), Patrick’s sister parties in the street, Donna (Tracy Wright) works in an office by herself dancing to the oldies, Craig (Callum Keith Rennie) hooks up with everyone, and Patrick’s family watches home videos. Slowly the movie counts down to midnight when the world will end.

Britnee, did you like the premise of an apocalyptic movie focusing on just the people, or were you missing the cause of it all?

Britnee: The idea of an apocalyptic movie focusing on human life rather than extreme environmental events seems like something that I would really enjoy, but I didn’t have the most pleasurable experience watching Last Night. I was so frustrated with just about every single character throughout the entire movie, especially Sandra. She was such a robot, and although this was more than likely purposefully done, I wanted to pull my hair out watching her unsuccessfully make her journey home to her husband before the world ends. Just watching her choose between two bottles of wine in the looted convenience store drove me crazy! Her last hours of human life were wasted by her lollygagging around the city, and the sad part is that she didn’t even seem as though she was happy or at peace with the fact that the world is ending. The only characters who were not total disappointments were Jennifer and Craig because they made the most out of their last few hours on Earth when compared to everyone else. I get that this film took a more comical approach to the end of the world, and it may seem as though I’m taking the film a bit to seriously, but my nerves were completely shot by the end.

Speaking of the ending, I was really shocked at the way the film concluded. As Patrick and Sandra each have a pistol romantically pressed against each other’s skulls, one would expect their brain juice to be splatter all over the place as the countdown to the world’s end get in the single digits. Of course, a film as unpredictable as Last Night would not end in such an expected way. They both pull the guns away from each other after the countdown is over, and instead of bursting into flames (or whatever is supposed to happen to humans when the world ends), they start making out. It wasn’t a disappointing ending at all, but it just didn’t feel very satisfying. I think I wasn’t satisfied with the ending because I didn’t vibe with Patrick and Sandra’s nonchalant characters.

Boomer, were you satisfied by the not-so-morbid ending of Last Night? Were you bored by Patrick and Sandra’s relationship?

Boomer: Usually, you and I are pretty in-sync when it comes to MotM flicks, Britnee. This time, though, it looks like we had contrary opinions. I loved this movie much more than I expected to, and while I thought that the relationship between Patrick and Sandra was one of the less compelling elements in the larger, more engaging gestalt, it certainly didn’t rub me the wrong way in the way that it seems to have affected you. With regards to the ending, however, I have to admit that I found it more sad than expected (not even counting the death of Cronenberg’s Duncan); for the entire film, I kept expecting the other shoe to drop, for some last minute miracle to fend off the end of the world. The general atmosphere of the nineties hung so low and thick over the ambiance of the film that I kept expecting all the Sturm und Drang about the end of the world to be a lot of sound and fury that signified nothing, much like the Y2K bug (which, to be fair, could have been as disastrous a technological issue as was advertised were it not for the efforts of computer engineers to prevent the “crash”). It wasn’t until sometime around the 10 PM chyron that I realized that night wasn’t falling and began to accept that the end of the world might be legitimate.

I did find Sandra and Patrick to be compelling, although I felt a greater empathy for Sandra, especially as her quiet desperation to die with agency, instead of falling victim to the indifferent vicissitudes of fate, escalated as that agency slipped through her fingers.  Patrick’s initial scenes painted him somewhat unsympathetically; though we later got some insight into his past that informed this behavior, that poor first impression never quite left me. Overall, although we spend most of the film with these two, I was more captivated by the quieter moments that we spent with other characters, and the human condition demonstrated therein. I was particularly captivated by the woman on the trolley whose existential crisis has left her in a state of near catatonia, as well as the silent acceptance of death that played out as Geneviève Bujold’s Mme. Carlton spends her final hour in a mostly empty music hall.

So, here’s the part where I make a confession. I wrote the above paragraph on the day before the night of the election, and today is the day after. There’s a lot of anxiety in the air today, especially among and on behalf of LGBTQIA folk, people of color, and those of non-Christian faiths. The number of hate crimes against the historically disenfranchised has skyrocketed already, and many among us are afraid of what’s to come. Whether or not a societal collapse is inevitable (as it is in this film) or avertable (as Y2K was), Last Night speaks to me more strongly now than it did just a week ago when I first saw it. Will we have an initial outburst of rabblerousing and violence that peaks and dies as we all accept, and perhaps embrace, the end as it comes? Only time will tell.

Brandon, did you find that particular premise, of a society that panics and then accepts its death with dignity (for the most part) believable? As a concept, it mostly exists to set the table for the human drama to unfold in a world that mostly reflects ours, with focus on the subtle apprehension thereof rather than having characters deal with the fallout of a radically different social environment (as is usually the case in films with this subject matter). If it is believable, why? If not, why does it work anyway?

Brandon: I think the major reason Last Night works as well as it does for me might be the very reason it frustrated Britnee. There’s a defeatist resignation to most of the characters that I found fascinating from scene to scene, whether it manifested in strong convictions like Sandra’s determined quest for a romantic suicide or the more delusional avoidance of unpleasant thoughts from folks like Patrick’s nostalgic parents and the woman on the go-nowhere bus. There are no non-believers in this world. Everyone has accepted that The End is nigh, from the mentally deranged, self-appointed town crier to the well-tailored business man with a wealthy homestead. And yet, although there’s no real point for society to continue to carry on, the gas company makes sure their utilities keep flowing, news broadcasts continue to air, sex work still thrives, and so on. I think the major reason this all resonates as realistic to me is that the panic before the calm, much like the exact cause for the impending Apocalypse, occurs two whole months before the film begins. We aren’t privy to the moment when the world accepts its doomed fate. We only witness their mental unraveling once the dust of the initial panic has settled. They’ve had two months to come to terms with their collective ruin and although everything is calm on the surface (like when Sandra is picking out her last bottle of wine in the decimated grocery store), mental anguish finds its own way to disrupt the facade: a nihilistic approach to sexual experimentation, a choreographed romantic suicide, a dissent into meaningless acts of violence & vandalism, etc.

Like Boomer said, it’s difficult to discuss this particular film this particular week without relating it to the doom & gloom of the disastrous election that’s just behind us. The idea that as inauguration day approaches in the next two months, this End of the World feeling we’re enduring will become normalized & emotionally dulling is a nightmare, but a realistic one. With all national travesties I’ve witnessed in my lifetime (9/11, Hurricane Katrina, recent years’ recordings of consequence-free police brutality/murder, etc.) there’s always an immediate, media-covered mass mania that’s then followed by a more subtle, muted aftereffect that’s far more damaging to the collective psyche, yet typically ignored as complacency sets in. Last Night pictures an entire society (Toronto, to be specific) with a shared PTSD, a collective mental anguish that expresses itself in a variety of quietly dysfunctional ways. This is far more realistic to me than what an End of the World scenario usually looks like in cinema (consider, for instance, Last Night‘s contemporary, Armageddon) and I think beginning & ending the film within that post-acceptance existential crisis was a brilliant move on McKellar’s part. Trying to capture the initial panic might not have rang nearly as true and I’ve only seen a couple films in the years before or since that approach The End in the same way (Seeking a Friend for the End of the World being the most immediate example that comes to mind). It’s feeling especially likely this week that we might get a chance within our own lifetimes to see exactly how realistic that actually is, so maybe time will tell.

The only thing that McKellar didn’t get exactly right for me (and I’m sensing this same complaint coming from both Boomer & Britnee) is his own performance in the lead role. There’s a lot of 90s genre convention in this movie that I’m totally on board with: the laid back Gen-X vibe, the all-in-one-day temporal setting, the everyone-is-connected vignette structure. I just can’t get past parts of McKellar’s performance as Patrick. He seems to believe that the character he wrote for himself is more likable than he really is, as if his 90s-specific cynicism is something to be celebrated in the face of so many deluded phonies who don’t “get it” the way he does. It’s true that Patrick gradually becomes more sympathetic as the film goes on, but a lot of his dialogue felt like the early efforts of a first-time writer-director, while other, better actors in the film did a much more artful job with the material. It reminded me a lot of the sore-thumb performances Tarantino sometimes delivers in his own films, despite the apparent fact that acting really isn’t his forte. Alli, do you think McKellar’s performance is a detriment to his own movie? I find myself wondering if Last Night (which I should stress that I really enjoyed on the whole) might’ve been improved if he were merely a side character, replaced by another actor, or removed completely, but that might just be my personal desire for Cronenberg, Oh, and Polley to grab more of a spotlight clouding my judgement.

Alli: I didn’t expect the timing of us watching this to be so apt. Sorry for being such a downer, everyone. I actually chose it because I think the countdown makes it a good New Year’s Eve movie, which I guess is still being a downer in a different way.

The first time I watched this movie I was definitely uncomfortable with Patrick as a character. At first he’s just rude and unpleasant. After that, he’s detached and sarcastic. I would say that McKellar’s performance in the role is very stiff and awkward. I think he fell less into the Tarantino and more into a Woody Allen trap, playing the “lovable” asshole. “Lovable” here defined as intolerable. I’m glad he doesn’t stay that way for the whole movie, but I think if more of his tragic story could have been revealed earlier on it would have made me more sympathetic.

A movie with more from Duncan (Cronenberg) would be great. I really do want to know how he ended up getting home even though Sandra was having a hell of a time.  Actually I would be really curious to see this movie with any of the other characters having a bigger role. It’s really compelling to have a movie full of characters where all of them, for me anyway, are interesting. They all have their sad goals and just barely hidden animosity for how unfair it all is. I think one of the things this movie does really well is showing all kinds of coping, which basically boils down to what kind of weird jerk are you in a crisis. I think I understand where Britnee is coming from in that they’re all very narcissistic in their own way, with the exception of Jennifer and her boyfriend, who are just along for the ride.  It’s all about their personal expectations at the end, letting themselves down seems like a bigger concern than imminent death.

Speaking of expectations, something really interesting to me about this movie is the soundtrack. It feels so personal to every character and setting. Everyone is concerned with setting just the right atmosphere. There’s a DJ committed to playing his favorite top 500 songs of all time with no requests, which is an eclectic blend of oldies. Patrick’s parents are continuing the Christmas tunes. Craig has his 70’s funk. Patrick himself seems preoccupied with finding the perfect end of the world music debating on various classical composers. It ends on Pete Seeger’s rendition of “Guantanamera“, which when I looked it up was also used in the Godfather Part II in the New Years scene in Havana.  I don’t know if that was an intentional coincidence with the New Year’s imagery or just an exercise of what is the strangest song you could go out on.

Britnee, what do you make of the soundtrack? Is it all just as big of a disappointment as everything else everyone is doing? I think another thing this movie invites is the question of how we would personally choose to spend our last hours. Do you have  a song in mind?

Britnee: I actually thought the soundtrack was pretty entertaining, especially Craig’s sex music. I’m pretty sure that Craig had the same sexy funk song on repeat for each encounter, and I let out a ton of good laughs each time the song came on. Honestly, Craig is probably my favorite character in the movie, and maybe his own personal “soundtrack” has more to do with this than I thought. I also completely forgot about the radio DJ and his personal music countdown until you mentioned it. That guy was living his best life, even though he only had a couple of hours left of the best life he was living. The film’s soundtrack really does play a bigger role in Last Night than in most films because everyone’s own personal soundtrack really represents their personalities. This would explain why Patrick got on my nerves too. He just couldn’t pick a damn song!

If I could have my end of the world song, I would hands down pick “Cloudbusting” by Kate Bush. I would need a song that would make me feel as though the end of the world is not truly the end of everything. The lyrics “I just know that something good is going to happen. And I don’t know when, but just saying it could even make it happen” reminds me of having hope in the most dire situations, and I would definitely need that reassurance while waiting for the world to end.

Boomer, If you had to spend your final hours on Earth with just one character from this movie, who would it be and why?

Boomer: Hands down, I would spend my last day with Craig. I was inordinately excited when I saw Callum “Canada’s Brad Pitt” Rennie’s name in the opening crawl, and found myself a little disappointed that Patrick didn’t take him up on his offer. Regardless of sexual orientation, who could turn down an end of days romp in the hay with 1998 vintage Rennie? I certainly couldn’t. On a less shallow note, I think that Donna and I would have a good time together as the curtain fell on our world. Between her unrestrained dancing to the music on the radio (more on that in a moment), her secret drinking (in moderation) and the relative reasonableness of her final desires (knock shit off desks, get plowed), she seems like an agreeable and pleasant person to know, end of the world or not. I also can’t stop thinking about Jessica Booker’s Rose: her restrained indignation about people’s misplaced priorities and her resignation to spending her last hours with a family to which she doesn’t technically belong, watching their home movies. You can be my granny anytime, Rose.

Speaking of music, I appreciate this discussion pointing out how each person approaches the preparation of a soundtrack for the end of the world; what should be a relatively effortless task is treated by various characters with varying degrees of solemnity and gravitas. It’s a lot easier to make a playlist that suits your mood and activities in 2016 than it was in 1998, but I don’t think that I’d find it any easier to choose the musical arrangement of my transcendence to oblivion with Spotify or Grooveshark than it would be with a stack of CDs or records (other than to say I would definitely not be in attendance at Menzies’s show). I find myself in disagreement with Britnee again, however (why is this movie tearing us apart?!); I didn’t care for the soundtrack overall. As a longtime DJ at KNWD and KLSU and former Chief Announcer at the latter, I appreciate the prominence of the unseen man whose voice touches different scenes. I won’t deny that a bittersweet smile broke across my face when he threw his playlog to the wind and broadcast what he wanted, but the movie truly revealed the narrowness of its budget when it came to the music selection. The final song was fine, given the way that it was woven into the narrative, but I would think that I’d recognize more than one or two tracks on the countdown of the “greatest songs of all time.”

To backtrack a little to our nihilism in the face of the gestating sea-to-shining-sea fascist regime, I’ve always prided myself on my belief that my worldview would more or less mirror Patrick’s: quiet acceptance of the end. When my friends would compare plans to bug out in the face of viral epidemics, bunker down against the nuclear song of fire and ice, or imagine themselves as the one who fought off a crazy with an assault rifle, I never wanted to participate; I instead pointed out that the majority of people would die in the first wave and that I accepted without complaint that I would be one of them. Who knows where any of us will be a year from now (history tells us that they come for artists, writers, and teachers first, and the registry for the last of these is already slouching toward Megiddo, DC, waiting to be born), but I can say that I never expected that the end would come with whispery goose-stepping past the Lincoln Memorial and Tila Tequila declaring “sig heil.” I’ve been less self-assured of late. Like Britnee, I am afraid: afraid for myself, afraid for my Muslim neighbors, afraid for every person with flesh that errs on the far side of ochre, afraid for my queer brothers and sisters, afraid of a bleak future that extends to the horizon and afraid of how far that future might extend beyond the rim of my sight. All I know is that I’ve been getting a lot of mileage out of Patrick’s final scene in recent days: “ln a way, l feel kind of privileged. I mean, it’s the biggest thing that ever happened, and we’re gonna be there. I mean, no one was there to witness the beginning, but we’re gonna be there at the end.”

Brandon, it seems I’ve gone a little maudlin, although no more so than is called for in these dark days, I’m afraid. Let me ask: which character’s final moments do you feel best reflect how you would imagine you’d face your last day? Whose final moments resonate with you most, on a personal level?

Brandon: It’s much easier for me to answer that question than I’d care to admit, since I’ve already thought about it a lot. Like Boomer, I always pictured myself just sort of accepting immediate demise in a Doomsday scenario. I’m deeply creeped out by “doomsday preppers” who stockpile weapons & escape plans for a possible Apocalypse, since it seems like they’re actually looking forward to humanity’s final moments in an exceedingly unseemly way (with John Goodman’s recent performance as a prepper type in 10 Cloverfield Lane being a great illustration of what I mean by that). My own final day in a planned-ahead-of-time Apocalypse would likely fall on one of the two sides of Patrick’s family, depending on what kind of endgame scenario we’re talking about. If we’re talking a real life Trumpian death by nuclear holocaust (or whatever other kind of holocaust our president-elect could easily trigger in office), I’d probably go out like Patrick’s parents. I’d spend my final hours glumly going through my things, eating a nice meal with loved ones, and (although I don’t particularly care about Christmas) staging one final run-through of a favorite holiday or activity: Halloween, Mardi Gras, my birthday, a film marathon, something like that. On the other hand, if we’re talking a natural or supernatural event like the one hinted at in Last Night, a demise far outside humanity’s control, I’d like to think I’d go out like Patrick’s sister, Jennifer, played by Sarah Polley. I’d love to spend my final minutes strapping on a stupid party hat, raising a bottle of champagne to the soon-to-disappear sky, and yelling drunkenly with a bunch of other doomed idiots celebrating their own final moments on this garbage planet. There’s a the-band-keeps-playing-as-the-ship-sinks vibe to that mentality that I’ve always closely identified with (which is probably why one last Mardi Gras ranks so high on my list of wishes & wants).

Speaking of that partying until the bitter end mentality, I’d be remiss if I didn’t mention my favorite gag of the entire film in this conversation. There’s a very brief scene in which a news report details the world’s largest guitar jam taking place in humanity’s hour of crisis. The song the doomed souls decide to play & sing together? Bachman-Turner Overdrive’s “Taking Care of Business,” one of the most inane pop songs I could imagine given the severity of the setting and, like Boomer pointed out, one of the only songs of any cultural significance the film shelled out money for. We’ve been pretty dour as we talk over this film’s themes & tone, which is to be expected given the total shit show 2016 has been on the whole and the imminent doom we’re staring down ourselves, but it’d be a shame if we didn’t make it clear that it’s successfully funny as a comedy as well. Although understandably bleak, Last Night is consistently humorous throughout and there’s a brilliance to the brevity of that “Taking Care of Business” gag that sums up the believable way the film portrays mass mania in the face of humanity’s impending extinction.

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Lagniappe

Brandon: I think it’s worth repeating that although this film was framed and marketed as a Y2K movie, it doesn’t need or rely on that cultural context for longevity in its significance. Even if he wasn’t particularly smart about casting himself as the lead role, McKellar was dead on in completely avoiding direct mention of the machinations of the Apocalypse in the story and instead focusing on humanity’s reaction to the crisis. Besides straining the limitations of the budget, any kind of asteroid or Y2K bug or killer spiders or what have you threatening the world might’ve reduced Last Night to a novelty (again, just look to Michael Bay’s Armageddon for context there). By avoiding the narrative gratification of knowing exactly what’s going on globally and instead focusing on the small details of interpersonal drama within that crisis, McKellar made something a lot more significant and potentially timeless, which is a funny thing to say about a work that feels so Gen-X 90s in its resigned shrug of a tone.

Britnee: Last Night and the conversation we had about the movie has made me realize that I am super scared about the end of the world. I think that may be why I didn’t vibe well with the movie. I wasn’t able to connect with any character because no one was screaming and freaking out like I would have been. If no one hears from me for a few weeks, please check for me in my closet. I’ll probably be in the fetal position in the corner.

Boomer: I don’t know what song I would choose to be my doomsday knell, but I can tell you that last week at karaoke there was only one song on my mind: the late Leonard’s “Everybody Knows.” It seemed the most apropos (well, actually, “Democracy” seemed most suited for the situation, but I wasn’t prepared to be on stage for eight straight minutes): “Everybody knows that the dice are loaded / Everybody rolls with their fingers crossed / Everybody knows the war is over / Everybody knows the good guys lost / Everybody knows the fight was fixed / The poor stay poor, the rich get rich / That’s how it goes / Everybody knows.”

Alli: It’s interesting to be living in a time that we sort of have to think about the end of it all. It’s also interesting to watch a quiet, personal take. While we’re not exactly in the same circumstances as Patrick and co, Last Night feels eerily relevant. I guess while we’re making plans and if we’re just looking at the current situation, I think I have to regretfully inform everyone that I’d be joining in with the hooligans and smashing stuff up. I need a good primal scream and to smash some things.  If we’re talking about a natural event though, I think I’d have a big party and make a lot of food for anyone who wants to come.

Upcoming Movies of the Month
January: The Top Films of 2016
February: Brandon presents Society (1992)

-The Swampflix Crew

Miss Hokusai (2016)

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Brandon directed us to keep it spooky this past October, and although that’s normally my forte, there was a dearth of time to check out much horror goodness this past month (notably, my only review last month was of Magnificent Seven, while my review of tense anxiety-driven thriller Don’t Breathe found itself online during September). I was fortunate enough to catch a screening of the animated feature Miss Hokusai, which, despite not being a scary movie, does have a lot of the hallmarks thereof: ghosts, dragons, demons, and spectres.

The film exists less as a straightforward narrative and more as a series of vignettes that depict short periods of time in the life of Katsushika Ōi, the daughter of Katsushika Hokusai, a painter most well known in the west for The Great Wave off Kanagawa, which I (and probably you) had a poster of in college. Plot descriptions of the film imply that the plot will largely center on the fact that Ōi was herself a painter whose own work was overshadowed by her more famous father, but this is actually a relatively minor element. The most overarching themes are Hokusai’s failure as a father to Ōi’s blind younger sister O-Nao (a character invented for the narrative), whom he ignores in favor of his work and because he feels responsible, as well as Ōi’s attempts to transcend her own artistic limitations. Along the way, she fends off an overzealous suitor and spends time with O-Nao, taking her for walks and treats.

The more striking visual elements come largely from dream sequences and a few scattered moments of magical realism. Most notably, a dragon that Ōi paints (after ruining Katsushika’s painting of the same) appears in the sky over their humble abode, and a courtesan whose neck is rumored to grow overnight is shown to have a spectral head that leaves her body in the night and attempts to fly away, but is kept in check by bed netting. In another sequence, a woman is haunted by dreams of Hell and the demons therein after receiving one of Ōi’s paintings depicting just that scene; Katsushika must correct this error by including an image of salvation in a tiny corner, underlining the apparent message that art releases beauty and terror into the world in equal measure. Ōi herself is also haunted by strange dreams of being trampled by gods when she realizes that O-Nao will die, and that the young girl fears damnation because her handicap prevents her from being a “good daughter” to her parents.

There’s a lot more going on in Miss Hokusai than is first apparent, but the film is not without its flaws either. The vignette nature of the film leaves something to be desired narratively, and there are musical choices that are, frankly, puzzling. Still, this is a beautiful movie with images that intrigue and disquiet, and it’s well worth watching if you can track down a screening.

-Mark “Boomer” Redmond

Movie of the Month: Paperhouse (1988)

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Every month one of us makes the rest of the crew watch a movie they’ve never seen before & we discuss it afterwards. This month Boomer made Brandon, Alli, and Britnee watch Paperhouse (1988).

Boomer: Paperhouse is an odd little film. Helmed by Brit director Bernard Rose, the film follows the frenzied dreams of an artistic young girl, Anna (Charlotte Burke), as she finds herself flipping back and forth between the real world (where she is suffering from a glandular fever) and the fantasy world that is home to the titular paper house of her design. The lines between reality and unreality start to blur as she strikes up a friendship with Marc (Elliott Spiers), a disabled boy living in the otherworldly house and with no memory of life outside of it; when she learns from her physician (Gemma Jones) that Marc is real, things start to get more surreal and bizarre.

This wasn’t Rose’s directorial debut; he had previously worked in various roles on the last season of The Muppet Show and on The Dark Crystal before a short stint making music videos, most notably for Frankie Goes to Hollywood’s “Relax.” After two smaller films that are largely forgotten, Rose directed Paperhouse, which was a perennial favorite on IFC in the early 2000s, before moving on to direct cult classic (and his only other truly great film) Candyman, released in 1992. Candyman is undeniably a horror film, and Paperhouse was largely lumped in with the horror genre upon home video release as well, despite not strictly deserving that distinction. It’s much more of a mood piece, with a relatively simple story elevated by striking visuals and a moodily beautiful score by Stanley Myers and Hans Zimmer (Rose certainly knows how to choose composers; Candyman’s Philip Glass soundtrack is so haunting that Glass apparently still makes royalties from it each year, no doubt helped by the fact that “Helen’s Theme” continues to appear in other genre works, most recently American Horror Story).

I love this film, and have seen it at least a half dozen times, but there is always enough time between each viewing that I forget that the film has a longer ending than I expect. For me, the film reaches its narrative conclusion when [spoiler alert] Anna learns that Marc has died. Although I’m not opposed to the resolution of Anna and her family (including her father, whose notable absence informs much of the psychological underpinnings of the film) returning to the seaside and revisiting a happier time, there is something about the ending that seems as little too pat, especially in light of the mildly silly scene in which Marc reappears to Anna. What do you think, Brandon? Did the ending seem out of place to you, or am I being too critical? Would you suggest a different conclusion?

Brandon: If I had to fault Paperhouse for anything it’d be the muddled nature of its central metaphor. The film operates in a spooky 80s kids’ movie headspace that I’m always a huge sucker for and the dream logic of both its set design & its eerie score is wonderfully chilling. There’s just something a little off in its dreamworld narrative that makes it difficult for me to track its overriding metaphor (not that I mind the ambiguity). Two sick children meet in the shared dreamworld set of a hand-drawn house and their recovery in the real world is dependent upon their progress in that fantasy space. Marc, who is unaware of this dichotomy despite Anna’s frequent explanations, suffers a fairly straightforward narrative where he slowly dies due to complications that arise through his muscular dystrophy. As Boomer points out, his death in the real world seems like a logical place for the story to end, but I do believe that the seaside resort epilogue was a necessary addition to the story, because Anna’s own struggle was at that point still largely unresolved.

Anna’s near-death experience with a glandular fever is what puts her in contact with the paperhouse fantasy where she meets Marc, but her true conflict is a mental health struggle related to her anxieties over an absent, alcoholic father. When Marc dies he rides a helicopter to heaven that relieves the real world pains of his body. In the seaside epilogue Anna tempted to leave behind her own pain by joining Marc in the helicopter, a moment that’s coded as a suicide attempt at the edge of a cliff. This last minute crisis might not make much sense in a typical three act story structure, but I do think Anna flirting with the relief of death is a powerful idea that Paperhouse would be lacking without, especially in its indication that her mental health struggle wasn’t instantly wiped away upon her father’s return.

Where I stumble a little in my reading of this conflict is in understanding the exact relationship between Anna & her father. Paperhouse explains the father figure to be a drunk & an abandoner in the real world, which is meant to explain Anna’s anxiety, lashing-out rebelliousness, and eventual disinterest in continuing to live. In the dreamworld, however, her father is far more abusive than that. Blinded by rage (both Anna’s & his own), Dream Dad strikes a terrifying nightmare of an image, destroying the physical objects Anna created & cherished with a hammer and physically beating her in the chest nearly to the point of death. No mention is ever made in the real world of Anna being physically abused by her father, but the brutality & specificity of the hammer & the chest-beating in the dreamworld at least makes it plausible that Anna was afraid that such abuse was a possibility. Coming back to Boomer’s original question, if there’s anything lacking in the ending for me it’s how easy Anna & her father’s seaside reconciliation feels after the brutality of their altercation in the dreamworld. Anna gets in the cathartic zinger, “You don’t have to be invisible to disappear, Dad,” but she does eventually forgive him after the helicopter/suicide crisis and the family is again made whole, which might be a little too neat & tidy of a conclusion given Anna’s near-fatal parental anxieties.

Britnee, how literal did you take the physical abuse in the dreamworld to be? Do you think it was intended as a reflection of something that happened in the real world or simply an amplification of Anna’s anxieties over her father’s alcoholism?

Britnee: One of the many mysteries in Paperhouse is the relationship between Anna and her father. Part of me feels as though the abuse in the dreamworld was more of a reflection of something Anna witnessed rather than something she experienced herself. If her father did indeed abuse her, I feel as though she would have been much more fearful of him in her dreams, but she wasn’t very scared of him considering how creepy the whole situation was. I really think she witnessed her father abusing her mother. Anna’s dreams allowed her to see the potential of her father’s alcoholism, and it really seemed like a big eye opener for her in the real world. There was something about the mannerisms of her mother that makes me believe she had a traumatizing experience with her husband. She seemed a bit shaky when she would light up her cigarettes, and she seemed to be in an entirely different world herself (perhaps Anna’s real world was her paperhouse?). I do agree with Brandon’s frustration with the very simple reunion at the end of the film. It actually made me a little nervous for Anna’s well-being; however, I’ve also been watching a lot of Dr. Phil lately, so that may have something to do with my uneasy thoughts about Anna and Drunk Dad.

What I found most interesting about Paperhouse was the confusing soundtrack. Brilliant, but so confusing. During the film’s opening credits, I was waiting for a dead body to fall out into the school hallway. I kept waiting for a gruesome, terrifying scene, but by the latter half of the film, I just gave up. There were a handful of scenes that were spooky, especially when Drunk Dad captures Anna in her dreamworld, but nothing was half as scary as the tunes in the background. Needless to say, I was surprised to find that the film fell way more on the drama side than on the horror.

Alli, did you feel as though the film’s score was out of place? Did the music add to the creepiness of Anna’s dreamworld? Did you get more horror vibes or fantasy vibes from that world?

Alli: Initially the score felt very spooky and out of place to me and definitely made me feel like more bad things were going to happen; but once in the dreamworld, it felt really appropriate. The low ominous synth sounds seem to enhance the vast emptiness you see around the house. What especially made the score work in the dreamworld was that at some points it became diegetic with the talking radio. While the idea of a talking mumbling radio seems reminiscent of Pee-wee’s Playhouse, here it was very creepy, as the nightmare dad seemed to be talking through it a little bit.

The dreamworld to me was very much a fantasy and an escape from the fact that she’s lonely at school and at home. While it starts off as something she can control very quickly it functions on it’s own bizarre logic, where some of the things she draws turn up very realistically and other things just are crooked and funny. It’s not until the faceless dad that it gets into nightmare zone, and even then he feels more like an intruder than an aspect of the dreamworld. In Anna’s life he is sort of an intruder, showing up whenever he feels like it both emotionally and physically.

But as much as the dad seems like a dark figure in Anna’s life, her mom is really not better at all. It’s no wonder she acts out with a mother who is as unsupportive as we see on screen. She criticizes Anna’s drawings very rudely and isn’t really nurturing at all until Anna is extremely ill, in a sort of trying to make it up to her way. Both parents seem to just make up for the lack of love with material things like riding lessons and manufactured happy trips to the seashore, which I think makes the ending more depressing and bitter.

Boomer, what did you think of the mom’s role? Is she just as bad as the dad or is she just a single mother at the end of her leash?

BoomerI feel like we’re being more critical of both parents here than is called for, at least based on my reading of the film. Multiple times, we see how the dreamworld of the paperhouse is influenced by things that Anna sees or vaguely recalls, or by her physical circumstances in the real world. The reason that Anna feels like she is being beaten in the dreamworld is because, in the waking world, the paramedics are giving her compressions to keep her alive. The reason that her father appears as a backlit creepy shadow is because she encouraged her mother to let the photo of him at the beach develop for too long, until he becomes a dark figure in the image, and thus in her mind. The father doesn’t seem abusive to me, either to his wife or to Anna, so much as he is an unknowable being, his absence making him a figure that is half-remembered and half-imagined, larger than life but imposing.

The mother, for her part, reads more as a woman who’s been run ragged by holding down a household with a misbehaving young girl, suddenly stricken with illness. She has artistic pursuits of her own, as evidenced by her home dark room, and likely has had to sublimate her interest into being both breadwinner and full time caretaker to Anna due to her husband’s chronic and prolonged absence.

One of the things I like most about the film is the fact that no character is a paragon. As a heroine, Anna is a surprisingly postmodern. She’s a girl, but not feminized. She’s not stereotyped as drawing a dream house that’s reminiscent of the kind of future home girls are encouraged to imagine, but a strikingly dull building instead. She tries on make-up, but not to impress a boy; she just wants to try it for herself. Usually, female protagonists can only avoid being sexualized if they are infantilized (and, unfortunately, not even then), and although Anna is young, she’s not treated as an idealized perfect child. She lies, she throws tantrums, she skips school, and, most importantly, she’s not demonized for this either. These are just aspects of her character, not flaws that need to be corrected with external discipline, but that make up the gestalt that is Anna. Her mother, though her screentime is shorter than Anna’s, makes her seem fully-fleshed in her own way as well. She even seems genuinely loving, going so far as to dig through the whole building’s trash to placate what she must assume is some feverish madness.

Am I giving the film too much credit, Brandon? Am I making excuses for the movie because I like it, or have I convinced you that there’s more going on at the character level than there first appears?

Brandon: Please forgive me for the banality of this answer, but I think a lot of that ambiguity falls under the umbrella of personal interpretation. Paperhouse is in the most basic sense a story about lucid dreaming. Dream logic always comes with a certain level of impenetrable surrealism to it and there’s been an entire industry full of psychologist “experts” built around the therapeutic benefits of dream interpretation. Then there’s the film’s art therapy element, in which Anna creates a personal space for herself where she can exude total control as an omnipotent (and highly fallible) god. Both the weird dream logic & the art therapy surrealism of the film’s basic plot leave Paperhouse with a lot of room for personal interpretation in its symbolism, especially once Anna’s drawings start affecting real world change in Marc’s medical condition. Personally, I see a drunk dad who scares Anna (who points out his alcoholism in the darkroom scene) and a mother who may be frazzled, but is not at all abusive (as evidenced in the manic trash-digging scene). I also read a third act suicide attempt at the edge of the cliff, but I’ll willingly admit that I’m reaching for a solid explanation for an intentionally lyrical moment there, which may be the wrong way to go about things in this movie.

So much of this movie is literally in Anna’s head that it’s near impossible to tell what’s “really” happening from minute to minute. How much of our darker interpretations of the parents’ behavior is being influenced by the horror film dread of Myers & Zimmer’s score? How much of the dreamworld content is merely, as Boomer suggests, reflections of images Anna encounters throughout the day, as many dreams tend to be? There’s no “true” answers to these questions, as the film intentionally deals in ambiguity. There’s evidence that Anna’s dreamworld surrogate was truly communicating with Marc’s, a boy she never met in a physical space, but everything else is left open-ended. The film kind of works like a coloring book: it provides a basic outline of how its world works and invites its audience to color in the details. Maybe we’ve been coloring a little outside the lines in our personal interpretations here, but I think the movie invites that kind misbehavior. I also don’t believe that misbehavior is a detriment to either of the central characters, though, as I never felt like I lost track of Marc or Anna as complex, multifaceted human beings. It’s their own personal interpretations of the adults in their lives that throw off our perception as an audience & complicate some of the film’s intent & metaphor.

Britnee, I’m getting some flashbacks to our Movie of the Month conversation about Black Moon here, particularly in our attempts to parse out what the film specifically “means.” Instead of picking apart an intentionally inscrutable art film, though, we’re discussing a movie that was ostensibly made with a very young audience in mind. Do you think the darkness & ambiguity helps the film in this case, considering the flexible imaginations of the children intended to see it? As adults, are we reading more solid, static interpretations of the film’s metaphor than we might have as kids, when Paperhouse could possibly have survived purely on mood instead of concrete symbolism?

Britnee:  While I was in college, I took a history class that focused on the 1960s, and most of that course involved watching films, such as Go Tell the Spartans and Easy Rider, and writing about them. Before viewing each film, my professor would say, “Remember, every detail, whether major or minor, in a film means something. There is symbolism everywhere.” That really stuck with me, and since then I always feel somewhat guilty if I don’t search for meaning behind every little detail in a movie. I’m glad that Brandon brought up the point that this is a film intended for a younger audience. I need to remind myself every now and then that sometimes (maybe even most of the time), films are created solely for the purpose of pleasure and entertainment.

Ignoring the interpretations we made of Anna’s dreamworld as well as her relationship with her parents (Drunk Dad in particular) and viewing the film through the eyes of a child, Paperhouse seems a bit more whimsical. A film about drawings that come to life in dreams and a magical friendship that only exists in the dreamworld seems a lot better than a film about a girl with neglectful and abusive parents. Paperhouse becomes another film entirely. Even the darker elements of the film take on a new meaning. Anna’s scary dream father becomes a product of a mistake in her magical drawing instead of an abusive parent turned villain. As for the darkness and ambiguity of the film, I think it actually contributes to the film’s fantasy elements and makes it much more exciting for the intended adolescent audience. If I was eight years old watching Paperhouse for the first time, my imagination would be running wild during those scenes in Anna’s dreamworld.

Alli, I was really irritated by the mystery between Anna and Marc’s friendship. If only we were able to know if Marc was having his own recurring dream with Anna. What if they were possibly sharing the same dream? The fact that we will never know just kills me. What are your thoughts on the telepathic connection between Anna and Marc? Would you have enjoyed seeing Marc’s side of things?

Alli: I think the interesting thing about Anna and Marc’s friendship is that he has no knowledge of the world outside the dream, which leads me to believe that he was kind of subconsciously called there. Not to try to make too much technical sense of dream logic, it seems like they are sharing a dream, but since he’s less in control of it he is much more wrapped up in the dream state. Like Brandon said Paperhouse seems to be about lucid dreaming. It would be a lot harder for Marc’s dream-self to be aware what’s going on. For him, this is probably just a really crappy dream where instead of being a fantastic escape he’s still sick and unable to walk and there’s this girl urging him to be happy. As we’ve already said, we’re very sympathetic with Anna though and it’s hard to fault a girl for accidentally summoning a sick boy into her dream. I think not knowing Marc’s side of things gives us an opportunity to watch Anna grow more from her perspective. Not seeing Marc’s side, we’re figuring him out as she is. By doing that this film really captures the vulnerability of making friends as kids with kid emotions. They’re so tumultuous and dramatic, because kids are still figuring out themselves and their own boundaries.

I’m going to dare to interpret the dream logic more and say that a lot of these volatile, underdeveloped emotions are mirrored in the dreams. Her dream house is bare. The dreams themselves go from just having a conversation to terrifying faceless dream dad pretty quickly.  As traumatic as they were, the dream conflicts help Anna find more of herself. These dreams are so hard and scary because figuring out yourself is hard and scary. She learns more how to honestly interact with people and to take responsibility for her actions. She learns empathy, which is really hard for kids to learn, by talking to Marc. As she learns more about herself and matures, the dreams become more fleshed out and less bleak. 

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Lagniappe

Brandon: Paperhouse reminds me of a very specific time in 80s children media where stories were allowed to be dark & ambiguous in a way that a lot of the more sanitized kids’ movies of late wouldn’t dare. Titles like The NeverEnding Story, Lady in White, and Return to Oz all specifically came to mind while watching the film, but I have to admit I think it’s closest comparison point was released in 2005. The Dave McKean & Neil Gaiman collaboration MirrorMask is a children’s fantasy film in which a young girl feels immense guilt over fighting with her mother before they’re separated by a sudden illness. She wrestles with this anxiety during an extended dream in which she enters & explores a world she drew by hand in her own bedroom. Sound familiar? MirrorMask is a little more obvious & blunt in its central metaphor & a lot more expansive in its dream space, but otherwise the pair make interesting companion pieces.I think if you really enjoyed one, it’d be more than worthwhile to seek out the other.

Alli: I also thought of MirrorMask, and its terrifying dreamworld, but another Neil Gaiman creation came to mind as well, Coraline, which is another story about a girl upset at her parents entering a dreamworld with duplicate parents. The terrifying Other Mother is reminiscent of faceless dad. But there’s another similarity for me. One disappointing thing the Coraline movie did that deviated from the book was to add in the male character, Wybie, that besides being a sidekick also seems to have an unnecessary crush on Coraline. And that kind of touches on my one gripe with Paperhouse. I kind of wished that Anna and Marc hadn’t become crushes and just remained friends. You so rarely see male-female friendships in movies.

Britnee: I feel really bad for being so rough on Anna’s father. He was probably just a really nice, hardworking man that has to sacrifice spending time with his family to make a decent living. Instead of seeing that initially, I jumped to conclusions and labeled him as an alcoholic and abusive father. Shame on me.

Boomer: I don’t think there’s anything wrong with reading the father as an alcoholic, as there is certainly reference to his drinking in the text. That having been said, the mind of our main character (and perhaps all children) has a tendency to exaggerate the real world, as evidenced in the way that things become larger than life in the dreaming, and that’s how I interpret that particular nuance. Still, although that’s my reading of the text, the other readings are certainly valid as well.

Upcoming Movies of the Month
December: Alli presents Last Night (1999)

January: The Top Films of 2016

-The Swampflix Crew

The Magnificent Seven (2016)

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I hate Westerns. I really, really do. When I was a kid in rural East Baton Rouge Parish (and especially when we went to visit even-more-rural friends and family in St Helena), they seemed to make up the bulk of television outside of primetime; moreover, family friends who were fortunate enough to own more than ten videocassettes (which was how I defined wealth then, and, perhaps, now) still had a collection that was largely made up of Western cinema. The filmic depiction of the mythological Wild West, with its overwhelming anxiety about bandits, borderline racist depictions of native people, the uniform whiteness of the protagonists (which led me, as a child, to be unable to tell characters apart), and overall bland cinematic eye really turned me off. I can barely even stand to watch the Western episodes of The Twilight Zone, my favorite show of all time; when one comes on during Syfy’s annual marathons, it’s the cue for me to go outside and get some fresh air.

There are exceptions, of course, to every rule. As a rule, I loathe musicals, but I can see the merits in, for instance, the Heathers musical, which I saw both in New York and in Austin, and I am more willing to accept characters breaking into song in animation, which is already acceptable removed from cinema vérité (Bob’s Burgers and The Simpsons most notably, but also more traditionally musical fare like The Little Mermaid). There are Westerns that I like, enjoy or otherwise feel something like fondness for; my grandfather loved Quigley Down Under and thus so do I, The Quick and the Dead is a fun movie, and Sergio Leone’s Westerns are cinematically engaging on a level that intrigues me. And, of course, 1960’s The Magnificent Seven.

When The Verge did their write-up on 2016’s Magnificent 7 last month, they heralded its arrival in their headline: “behold, the progressive Western.” I didn’t see that review before I saw the film, but it was also the first thing that struck me about this film after I largely ignored the promotional materials. Although the film follows the structure of the original film (and, by extension, Seven Samurai), gone are the questionable and dated trappings of the old school Western, replaced with an easily digestible parable about capitalism and race dressed up in a gunslinger’s shoot ‘em up. And it’s pretty great!

Bartholomew Bogue (Peter Sarsgaard) is a corrupt industrialist who has his sights set on Rose Creek, a mining town in northern California. He and his cohort of morally bankrupt private detectives, thinly veiled versions of the Pinkertons who broke up strikes in the real West, roll into town and burn the facade of the church, telling the townsfolk that he will return in less than a month to purchase the last of their hard-earned land for less than half of its worth, and they can either fall in line or die. Shortly thereafter, widow Emma Cullen (Haley Bennett) and her friend enlist the help of warrant officer Sam Chisolm (Denzel Washington) when he passes through town in pursuit of a fugitive. Although he is at first reluctant, Chisolm relents when he hears that the Bart Bogue is behind this transgression, he agrees to help Rose Creek defend itself.

In a plotline that has been homaged from The Avengers to Star Wars (so much so that most viewers likely think it’s older than locomotion), Chisolm recruits six more men to join him: rapscallion sharpshooter and gambler Josh Faraday (Chris Pratt), Mexican outlaw gunslinger Vasquez (Manuel Garcia-Ruffo), legendary New Orleans rifleman “Goodnight” Robicheaux (Ethan Hawke) and his knife-wielding associate Billy Rocks (Byung-hun Lee), Comanche wanderer Red Harvest (Martin Sensmeier), and tracker Jack Horne (Vincent D’Onofrio). The seven men come together (with Emma acting as a kind of alternate teammate in various situations) to try and teach the settlers of Rose Creek to defend themselves against Bogue’s imminent invasion.

I really enjoyed this film. Above and beyond the general thrill of a legitimately fun Western with clearly evil and less-clearly-good characters, I loved the subtext. Gone is the marauding bandito who terrorized the peasant village of the original, replaced by the face of true evil in every generation: avaricious capitalist men driven by their lust for and worship of material goods (and the power that they bring) with no regard for the cost of human life and dignity. Instead of helping to protect and serve the populace of Rose Creek from outside influence, the sheriff of the town has been bought and paid for by Bogue; the innocents who have entrusted him with their lives are mowed down by him for immoral reasons, just as we so often see the loss of life (largely of people of color) at the hands of modern police forces. The deputies of the town are amoral thugs with no sense of right or wrong, hired mercenaries with so much blood on their hands that they’ll never be clean; not only are they evocative of the Pinkertons but also of the PMCs used in Iraq and elsewhere, before and during the war on terror.

Standing in their way are a black man (given that the film is set in 1879 and the fact that Chisolm refers to living in Arkansas, he is likely to be a former slave), a Native American, an Asian man, and a Mexican sharpshooter (in one notable exchange, Vasquez remarks that there is no such thing as a “Texican,” illuminating the lie in the name given to him by others who sought only to steal the land and livelihood of himself and his people). Beyond these POC are other marginalized people, including a soldier with PTSD and an elderly man who has been declared useless by society. And a woman!

In a more traditional Western, Bogue would represent progress, the man bringing civilization to the “savage” western edge of the country, but here he is shown for who he really is, a corrupt monster who uses bullying and violence to make his mark on the world, and, ultimately, he is undone by a diverse coalition of men (and a woman!) who forsake old grudges (as seen in the interactions between Red Harvest and Jack Horne as well as Vasquez and Faraday) in order to prevent an evil reaping of innocent people. And, hey, it’s a surprisingly progressive film that you can probably get even your racist grandpa to watch. Check it out!

-Mark “Boomer” Redmond

Movie of the Month: The Funhouse (1981)

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Every month one of us makes the rest of the crew watch a movie they’ve never seen before & we discuss it afterwards. This month Britnee made Brandon, Alli, and Boomer  watch The Funhouse (1981).

Britnee: Carnivals are hell on earth. The image of crusty old rides, greasy funnel cakes, animal droppings, and dirt mixed together to create a nasty sludge is enough to send shivers down my spine, but the most terrifying part of carnivals is the crew. Unfortunately, carnival folk don’t have the most welcoming image in popular culture (killer clowns, evil magicians, etc.), and this is definitely apparent in horror films. Of all the carnival-themed horror film’s I’ve seen, Tobe Hooper’s extremely underrated horror flick, The Funhouse, is by far the scariest.

The Funhouse comes across as a run-of-the-mill B-movie because it follows the generic B-horror movie storyline; a group of teens get high and decide to get crazy & spend the night in their local carnival’s funhouse. It really doesn’t get cheesier than that, but somehow The Funhouse manages to be seriously scary. Of course, it has a handful of humorous moments, like when the carnival’s fortune teller, Madame Zena, gives a quick handjob to a deformed human-like monster in a Frankenstein costume or when the funhouse barker says in an absolutely ridiculous tone, “You will scream with terror, you will beg for release, but there will be no escaping, for there is no release, from the funhouse.” But honestly, the majority of the film is straight up disturbing. The gruesome murders that take place in the funhouse filled with horrifying animatronic clowns and evil dolls will haunt your dreams forever, or at least for a day or two.

Boomer, did you find The Funhouse to be a legitimately scary movie? Or do you think it falls more into the B-movie category?

Boomer: That’s an interesting thing to ask, because it begs the question of what exactly a B-Movie is, especially with regards to the Tobe Hooper oeuvre. Is Texas Chainsaw Massacre a B-Movie? Is Poltergeist? What’s the real difference between Funhouse and those two films that makes film scholarship so dismissive of it? Chainsaw is definitely a B-Movie by every objective measure: budget (a mere $300K), cast (all virtual unknowns, with the Edwin Neal having the largest pre-Chainsaw filmography, consisting entirely of dubbing voices for the American import of Gatchaman), and overall feeling of cheapness. Instead of B-Movie fodder that is remembered for its campiness, however, Chainsaw is generally regarded as a landmark horror movie for bringing terror out of the night and into the light of day, and its legacy holds up despite seven follow up films of various quality and dubious chronology (there are three sequels, then a reboot, a prequel to the reboot, then a sequel just to the original skipping all others, and an upcoming film about Leatherface’s teenage years). It’s easier to single out Poltergeist as a more traditional “prestige” horror film; having Steven Spielberg as producer lent the movie an air of credibility that neither Chainsaw nor Funhouse before it had had (and that Lifeforce,which followed in 1985, was certainly missing; even a script by Dan “I wrote Alien” O’Bannon wasn’t enough to cover the Cannon Films stench on that one, but I digress). I think the reason that Chainsaw is so widely praised is simply that it transcended the barriers of the conventional B-horror fillm to become something more fascinating and terrifying altogether. Chainsaw and Poltergeist are very Gothic at their core, with the latter heavily focusing on the brutishness of the wilderness outside of society and the uber-Gothic imagery of decaying homesteads with trapdoors and hidden rooms, and the latter focusing on pairing the very old-school Gothic concepts of hauntings and beings beyond human comprehension and pairing those ideas with the aesthetic of contemporary suburbanism.

Although I think that Funhouse is a B-Movie overall, just like the Hooper films that it is sandwiched between (minus the not-very-good Eaten Alive and the telefilm adaptation of Salem’s Lot), it certainly transcends the mold of similarly budgeted and marketed contemporaries. Often, the hallmarks of these films are that they were obviously churned out by a pulp writer with an idea that had not quite had time to mature, full of barely-realized characters and driven more by the need to reach certain scenes than weaving an organic story to get the viewer there. Funhouse can’t be described this way (in fact, if the Wikipedia page for the Dean Koontz [!] novelization based on Larry Block’s original screenplay is anything to go by, the original story idea may have verged on being overproduced); the progression of events is logical and cohesive, and although not every character could be considered three dimensional, they do all have different voices and motivations. More than that, Funhouse is also legitimately freaky at various points, and there’s an artfulness to the direction that elevates the film over other films of the same type and of the same era. Specific scenes that come to mind include the playfulness of the light coming through the fan vent in the scene where Liz meets her end at the hands of the monster, the recurring image of the Hammer Frankenstein monster that is first seen on a poster in Joey’s room before reappearing on the television downstairs and as the monster’s disguise, and the blowing wind that billows Amy’s hair in the final scenes, lending a surrealist element to the proceedings. It’s not Hooper’s finest or most memorable work, but it does show how Hooper’s eye can find something novel in even the most tired mises en scène. 

So why is the visually intriguing and memorable Funhouse, which was a moderately well-received success at the time of its release, so largely forgotten? What do you think, Brandon?

Brandon: I think that’s a fair question to ask of Hooper’s career at large, honestly. Before catching glimpses of Lifeforce & the completely insane-looking horror comedy sequel Texas Chainsaw Massacre II in the recent Golan-Globus doc Electric Boogaloo, I personally had no idea who Hooper even was. I’ve seen & enjoyed his original Chainsaw movie & the loving 50s sci-fi homage Invaders from Mars by happenstance, but he was never familiar to me as a household name, despite the fact I that I’m an obvious sucker for the genre film territory he usually treads in. The Funhouse‘s forgotten place in the cult movie canon seems to be indicative of Hooper’s often overlooked career at large. I don’t know if it was the Canon Films documentary’s doing or just slowly spreading reports of how batshit Lifeforce (a movie I’ve been dying to catch up with myself) appears to be, but his name recognition seems to be growing in certain film geek circles over the past year. I was stoked when Hooper’s name appeared in the opening credits of The Funhouse (along with special effects master Rick Baker, who absolutely kills on the creature design here) so I’d have an excuse to dive further into his work. Six months ago I would have had no idea who he was or that Texas Chainsaw Massacre & Poltergeist were even directed by the same person.

Hooper’s general lack of recognition as a household name aside, The Funhouse‘s particular forgotten state might be somewhat attributable to its mode of instant familiarity. Like Britnee & Boomer both said, the film has a visually striking, memorably discomforting way of terrorizing its audience with its creepy dolls & its murderous carnie psychopaths, but there’s something oddly warm & nostalgic at its center that cuts through its overriding nastiness. The homages to old line monster movies (in the form of the aforementioned posters, television broadcasts, and Halloween masks as well as an early-in-the-runtime spoof of the shower scene from Psycho) nest the film in a long history of horror cinema tradition that somewhat eases the shock of its early 80s nastiness (the likes of which we recently saw in former MotM Alligator). You easily can see this adherence to horror tradition in the film’s basic plot. The idea of teens sleeping in a carnival funhouse overnight and being confronted by real-life monsters within feels as old as time to me. It might be that I’ve grown up in a post-The Funhouse era where that basic plot seeps into familiar-to-me properties like Goosebumps novels & Ghoulies II, but I suspect that its fundamental narrative scenario goes back even further than those titles. The traveling carnival setting of The Funhouse feels anachronistic for even the early 1980s. This movie feels like a live-action adaptation of an urban legend dating back to a time when the arrival of traveling carnivals & funhouses were the highlight of the year for little kids, especially in small towns, even those understandably freaked out by the carnies who ran them. I could see how drive-in era horror audiences would initially take delight in watching that urban legend play out onscreen, but then gradually forget that the movie ever existed because its basic premise had already been a familiar part of the greater cultural landscape for so long.

Where do you think The Funhouse fits into the arena of urban legends & oldschool horror titles, Alli? Is it more at home with its slasher genre contemporaries, seeing how our teens in peril are hunted down by real life human creeps after indulging in *gasp* marijuana & premarital sex, or does it call back to an older, more nostalgic tone overall?

Alli: Let me start this off by saying that I feel a little unqualified to talk about the slasher genre, since I haven’t seen that many. When the term “slasher genre” comes to mind, I think about earlier ones, Psycho and Peeping Tomand also I guess some giallo fits in there somehow. But I don’t think of them in the “true slasher” sense, somehow.

So now that I’ve gotten that disclaimer out of the way, The Funhouse seems to fit pretty well in the slasher genre right down to the idea of the final girl, though it subverts it a little. Of course, all slashers share influences which definitely creates a sense of nostalgia. Very early on, there’s a play on the Psycho shower scene and as you guys all mentioned there’s Frankenstein references throughout. Also, I think the idea of a carnival based horror goes way, way back to The Cabinet of Dr. Caligari (which I think there are strong arguments to be made for it being a very early example of the genre). So what I’m trying to say is that I think since the slasher genre itself is pretty timeless, nostalgia is inevitable. Then The Funhouse has the added whammy of a carnival background since as long as there have been carnivals and freak shows there have been urban legends about the horrors therein.

I mentioned about the idea of the final girl above and I want to expand that a bit more. Slasher movies traditionally have a girl as the survivor. She is usually the chaste one, who avoids drugs and alcohol. Amy at the beginning is the good girl. She is a virgin. She’s against going to the carnival and breaking the rules. But somewhere along the line, I feel like she drops the good girl act. In the bathroom during a conversation with Liz, she mentions that maybe she’s not saving her virginity. A little later on, she’s smoking marijuana. I guess I just feel like maybe she’s not quite pure, virginal, final girl material, unless it’s being comparatively chaste and drug free that gets you out of horror movies alive.

Britnee, what do you think of Amy as our protagonist? Do you think she meets the criteria for the Final Girl? Are there any other interesting plays on traditional horror tropes you noticed?

Britnee: When comparing Amy to the others in the group, I think that she’s an angel. She does give in to the ganja and isn’t the poster girl for virginity, but she’s still the most level-headed of the bunch. Buzz, Liz, and Richie (especially Richie) were all horrible people. Buzz is this ignorant macho-man that comes off as a total creep when he’s alone with Amy, Liz is a straight up bad friend, and Richie is an obnoxious, greedy little bastard. Needless to say, I wasn’t surprised to see them each meet their gruesome deaths in the funhouse. Now that I’m thinking of it, the dumb teenager that gets violently killed is definitely a horror trope that is present in The Funhouse. Buzz, Liz, and Richie each meet have their one-on-one time with the killer, which is the most popular way for a bad teenager to die in slasher flicks.

Now as for Amy being the final girl, I do think that she meets the criteria. She’s got a good head on her shoulders (at least when compared to her friends), and when she comes face to face with the funhouse monster at the end of the film, she does everything in her power to defeat him. Amy is far from being a damsel in distress and she defeats the film’s male antagonist, so I would consider her to be final girl material. She really does have one of the most interesting final girl exits that I’ve ever seen. After she survives the hell of the funhouse, she walks silently into the carnival grounds and doesn’t utter a peep to the few people hanging around. Something about her exit from the funhouse just makes me think of her as badass heroine. It’s probably because she doesn’t crawl out of the building crying and screaming for help, as one would expect anyone to do when under those circumstances.

Boomer, I can’t figure out the importance of the creepy witchy woman that lingers in the background of the film. Her most notable scene was when she was in the bathroom with Liz and Amy, and she approaches them with her famous words, “God is watching you!” Do you think that the Bathroom Witch (Brandon gave her this name during the viewing) was underused in this film? Or do you think her presence was completely unnecessary?

Boomer: In my previous section, I mentioned the novel adaptation the film written by Dean Koontz; that book has its own separate Wikipedia page that outlines a more in-depth (and, honestly, needlessly complicated) plot that features a back story that involves a previous relationship between the carnival barker and Ellen, the religious alcoholic mother of Amy and Joey. I guess I spoiled myself on this question, because the issues of faith and evil seem to be more present in the book (and thus the original screenplay): Ellen and the barker were married and had an evil son, whom Ellen killed; she then had Amy and Joey, whom she religiously oppresses. The barker had Gunther with Madame Zena (yeah, think about that for a second), and believes that Gunther’s evil nature is Satan giving him an assist to exact vengeance on Ellen.

The religious overtones of the original story lead me to infer that this woman played a more significant role in the first draft and was largely cut. Part of Amy’s internal struggle in the novel is that her mother accuses of her of being evil, like a Margaret White who never really commits to a full-on closet-locking; being confronted by a Bathroom Witch who reminds Amy of her repressed doubt would have probably been a single moment in a larger appearance, although having all of that back story omitted from the final screen product does make this scene seem a bit inexplicable. Still, if this had been a story that was more grandiose in its treatment of generational evil, I think it would have traded the sleazy charm that it does possess for a bathetic melodrama; it’s better this way.

Brandon, if you could add a different back story for the film or otherwise weave in additional plot elements, what would you add to make the film better?

Brandon: If there’s anything missing or underutilized in the film I think it’s somewhere in the titular funhouse setting itself. The Funhouse does well enough in establishing a surreal, nightmarish tone without relying on any explicitly supernatural element. Even Gunther’s monstrous, Rick Baker-created appearance is explained to be a natural occurrence, one mirrored by the real life two-headed cows & mutated specimens in the carnival’s freak show. The audience sees the carnival from Final Girl Amy’s perspective, which establishes the otherworldly nightmare tone as she seems to be the only one among her gang of idiot teens who seems to notice how grotesque & off everything feels before the shit inevitably hits the fan in the funhouse. I appreciate that the movie keeps its terrors anchored in the real world. It’s a choice that helps maintain the film’s tangible danger & menace. However, I think a little more play with the laws of nature inside the funhouse might’ve benefited the film’s longterm legacy.

Horror films & funhouses were made for each other for obvious reasons: spooky atmosphere, ambiguity for “real” scary monsters to hide among the fake ones, ample opportunity for jump scares, etc. The Funhouse makes the most out of these obvious set-specific opportunities that it can, but I think it might’ve missed out on bending the rules of reality a bit within its funhouse setting. The bright colors, spooky lighting, and playful ambience of a funhouse already aims for a supernatural subversion of reality, one that could have justified some reality-bending trickery on-camera once the teens are being hunted down. I think The Funhouse works perfectly well as a straightforward slasher at a specific, bizarre setting and it does make good use of set-specific props in its final act, but I wouldn’t have minded a little supernatural surreality mixed in with its real world horrors.

Alli, do you think The Funhouse could have benefited from some supernatural horror once it reaches its titular setting, or did it benefit by keeping its horror explicitly “real”?

Alli: I was kind of relieved that it took it in a more real direction. It was really interesting to me that a lot of the scariest parts were the behind-the-scenes inner-workings of the carnival. Funhouses are generally not as exciting or as fun as the name implies. They’re generally cheap smoke and mirrors, but it’s that cut-throat cheapness that makes them actually terrifying. (Or maybe I spend too much time looking at rideaccidents.com) The inside is creepy for sure, but the final scene takes place underneath it all. The clanking of chains and whirling of fans are disorienting and disconcerting. The ghouls and ghosts that jump out while the thing is running are not as deadly or threatening as an angry fortune teller or carnival lackey. Even the monster wears a mask of another monster because the reality is more hideous.  I think the real world horror grounds this in a way that makes it fairly believable. Weirdos are scary: bathroom preachers, sideshow barkers, fetuses in jars. The Funhouse does a good job at preying on that.

I’m not trying to rule out the idea of a demon-possessed funhouse completely, but any time the supernatural is involved a movie really starts pushing it towards cheesy. What could have worked in the supernatural direction is more rumors in the set-up, like kids talking about real skeletons of past victims being used or ghosts of dead carnies cursed to wander forever from town to town waiting to spook unsuspecting teens. That sort of ambiguity added to the real life fright could have upped the ambience.

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Lagniappe

Boomer: I’d love to go back to Alli’s question about whether Amy is the Final Girl or just a final girl. Amy is an interesting candidate for this title, given that she’s very unlike the women who served to canonize this archetype. She’s neither chaste nor sober, and, minus the early draft inclusion of Ellen’s relationship with the barker, she has no connection to the killer. Still, there does seem to be an ineffable Final Girlness to her that belies her nonstandard status.

Britnee: Joey is the absolute worst. He is one of the most disturbingly creepy little brothers in the history of film. There’s a mysterious scene where Joey almost gets killed by a truck driver with a shotgun, and it’s the only time I slightly felt worried for his well-being. Well, that and the fact that he lives with an alcoholic mother.

Brandon:  Like Britnee, I mostly found Joey to be an insufferable little shit. After he scares his sister in the shower with the opening scene’s giallo/Psycho homage it’s difficult to feel any empathy for the detestable little scamp. However, I will admit that my Joey-hatred did fade a little once I realized how much worse the adults of his world are. Before we even meet the Bathroom Witch or see the worst of the barker & Gunther, we get Madame Zena yelling at (admittedly disrespectful) stoner teens, “Don’t come back or I’ll break every bone in your fucking bodies!” Every on-screen adult pounds back hard liquor. A tent full of working class men make a grotesque display out of ogling strippers that’s somehow just as much of a nightmare as the last-act teen hunt. A random trucker pulls over on the highway to point a gun at Joey, a small child, just so he can laugh in his face. Joey never earns likeability, exactly, but it’s at least a lot easier to understand why he’s such a shit once you get the full picture of the hate-filled early 80s hellscape he was raised in.

Alli: To go back to Joey: at the end we never really know too much of what happened to him, just that he was in some carnie’s trailer knocked out with a fever. They chase him down, catch him and drag him off. What exactly did they do to him off-screen? He may have been the definition of obnoxious little brother, but whatever happened in the meantime to him he probably didn’t deserve. 

Upcoming Movies of the Month:
November: Boomer presents Paperhouse (1988)
December: Alli presents Last Night (1999)
January: The Top Films of 2016

-The Swampflix Crew