Author: swampflix

The Horrors of Adolescent Female Bodies & Bonding in Jennifer’s Body (2009)

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At first glance, the 2009 horror film Jennifer’s Body doesn’t fully display the feminist credentials that would be expected from a film of its pedigree.  After the critical and commercial success of Juno, Academy Award Winner for Best Screenplay, it may have been a surprising career move for in-demand screenwriter Diablo Cody to follow up her modest independent debut with a 20th Century Fox-distributed horror film starring famed sex symbol and Michael Bay muse Megan Fox.  Karyn Kusama could also have been accused of slumming it as the film’s director, given the prestige of her own debut film Girlfight, a Sundance Grand Jury Prize winner.  As collaborators on the picture, however, Cody and Kusama were able to covertly deliver a subversive feminist horror film in Jennifer’s Body, despite the oversight of the male-dominated business of major studio filmmaking that backed the project.  Jennifer’s Body has the look and feel of countless other slickly-produced major studio horrors from the mid to late 2000s.  Its mixed reviews and underwhelming box office returns posit it as a misfire for 20th Century Fox, one with no more vital feminist or cultural subtext than any other 2009 horror mediocrities, like Saw VI or the Friday the 13th remake.  Jennifer’s Body’s expensive production values, studio-driven marketing, and employment of Megan Fox in its titular role distract from the feminist subtext of the story it tells, but it’s still a work driven by two behind-the-camera female artists who are directly exploring subjects specific to the modern female experience.  Specifically, Jennifer’s Body utilizes the destructive power of pubescent female bodies and the intensity of adolescent female friendships as direct sources for its horror, something that may not be immediately apparent on the surface.

One of the ways Jennifer’s Body subverts audience expectations of a major studio horror film starring the often-objectified Megan Fox is by incorporating the actor’s objectification into its text.  As suggested in the title, the film is specifically about her body, not her soul or unique personality, which was pointed out by A.O. Scott in his review for the New York Times.  This focus on Megan Fox’s physique was attractive to 20th Century Fox’s marketing machine, who completely misunderstood the intention of Cody and Kusama’s work.  Shockingly, the studio suggested that Fox promote Jennifer’s Body by participating in online chat rooms through popular pornographic websites to appeal directly to the men who might be pruriently compelled to see her onscree.  The idea was shot down before it was ever suggested to Fox in sincerity, but it does exemplify the types of marketing schemes she was asked to participate in after becoming an object of desire in Michael Bay’s Transformers series.  Jennifer’s Body does not ignore the celebrity baggage that comes with casting Fox in its titular role, but rather incorporates it into its basic composition.  In the film, a bumbling nerd played by Amanda Seyfried ogles Jennifer’s body just as much as the heterosexual teen boys in their high school class, even though she is Jennifer’s best friend and not just a casual admirer.  The friendship between the two central characters, Jennifer (Fox) and the playfully-named “Needy” (Seyfried), is depicted to be just as horrifyingly intense as the film’s explicit acts of supernatural violence, but there is also clearly a sexual attraction component built into their dynamic.  Jennifer is universally desired by her peers the way Fox was presented as an object of desire in the real-world media at large (including among this film’s own marketing team) and that intense allure instigates most of the film’s horrific dangers.

Being widely sexually desired is only the start of the terror lurking in Jennifer’s body.  Like with many coming of age horror films set in teenage environments, the film relies heavily on the real-world body horrors associated with puberty and the developing body.  Unlike the film Ginger Snaps, which uses the traditionally masculine metaphor of werewolf transformations to represent its own female puberty body horror crisis, Jennifer’s Body notably adopts the myth of the succubus, which is historically coded as feminine.  Both films apply the tropes of curse and possession not only to the horrors of werewolves and succubi, but to the specifically female condition and the burgeoning sexuality of their protagonists. Ginger’s monstrous form just happens to be a werewolf, which less specifically coded to be female than the succubus.  In most folklore, the succubus is a female demon that drives men insane and into poor health through coerced and repetitive sexual intercourse, essentially functioning as a deadly seductress.  Jennifer’s transformation into a succubus is presented in Jennifer’s Body as involuntary, much like the body horror ritual of puberty. After pursuing a traveling rock band as a hopeful groupie, Jennifer is forced into the role of a live sacrifice for the band’s Satanic ritual, which is botched when they discover she is not a virgin.  A lesser film might have focused more heavily on the grotesqueness of the band’s attitudes towards female sexuality in this moment and spent much more time gleefully depicting their comeuppance, but Jennifer’s Body is mainly concerned with the fallout of Jennifer’s subsequent monster transformation than any kind of traditional revenge narrative.  Becoming a succubus is a side effect of the band’s failed ritual and the symptoms of this transformation show largely in the ways puberty normally manifests in teenage, cisgender female bodies.  The typically ebullient Jennifer is drained of energy, thin-haired, oily-skinned, and just generally not her meticulously perfect Megan Fox self after her transformation into a succubus.  As a metaphor for pubescent transformation, her newfound life as a succubus has robbed her of the power she once enjoyed as the most attractive girl in her high school class.  She does find new, dangerous power in the demonic sexual energy the transformation affords her, however.  Picking on the “nice guy” social outcasts who treat her like an unobtainable sex symbol from afar, Jennifer discovers that she can regain her power and her gorgeous looks by seducing and literally feeding off male victims, which magically restores her vitality and sex appeal. Jennifer may have “preyed” on men prior to her transformation, but her curse creates an extreme situation where her behavior is more horrific and she becomes even more physically attractive (both to the audience and to her subsequent victims).  As with many horror films, Jennifer’s Body leans heavily on the transgression of teenage sexuality as an instigator and justification for its onscreen violence.  The film subverts this trope significantly by having this newfound, dangerous sexuality tragically forced upon its titular killer by the men around her as opposed to something she chose for fun or to satisfy curiosity.  Her newfound sexual potency is no more of a choice or a boon than the horrors of puberty and the male gaze, whether it makes her more powerful or not.

Since pubescent body horror is often explored through monster movie metaphors in high school-set horror films, Jennifer’s Body is much more unique as a feminist horror work in the way it explores the terrifying intensity of adolescent female friendships.  As the protagonist, Needy describes her relationship with Jennifer as long-term “sand box love,” meaning they have been best friends since they were young enough to play in sand boxes together.  The introduction of pubescent hormones and sexual relationships with boys drives the usual wedges between them you’d expect from a coming of age teen girl narrative, but Cody and Kusama focus more on the intensity of Needy and Jennifer’s relationship itself than what would typically be explored in a male artist’s version of the same narrative.  Jennifer and Needy are overly sensitive to each other’s actions and opinions.  Skepticism and disgust over each other’s chosen sexual partners drives most of their verbal conflicts, but mainly because they are unhealthily possessive of each other’s bodies.  They emotionally bully and abuse each other in subtle, long-term ways that feel more appropriate of a decades-old bad marriage than a friendship between teenagers.  This only gets worse once Jennifer’s murderous impulses as a succubus seem to specifically target male partners Needy has expressed romantic interest in, either verbally or through body language.  This tendency is more than just a petty tactic to display the dominance Jennifer’s traditional beauty affords her over Needy; it’s also designed to provoke a detectable reaction out of her, the way an emotional abuser looks for satisfaction in visible proof that they hold power over their victim.  In turn, Needy attempts to claim power over Jennifer’s body by offering to “cure” her of the succubus “curse,” at least in the original screenplay.  In a deleted scene, Needy appeals to Jennifer’s sense of morality by pointing out that her newfound powers come with an unfair cost: a sizable body count.  Jennifer retorts that she’s not killing people, just boys, whom she does not value as anything but playthings and sources of power.  Although casual sex is substituted with murder in this scenario, the exchange is clearly coded as Needy trying to exert control over Jennifer’s choices in how she relates to sexual partners and uses her own body, which is essentially none of Needy’s business. Jennifer and Needy are unhealthily obsessed with one another, which is an aspect of adolescent female friendships that isn’t often explored in any mass media, much less major studio horror films.

The most glaring wrinkle in the subtle, nuanced ways Jennifer’s Body explores the horrific intensity of female adolescent friendships is in how the film depicts queer desire.  Needy’s awe of Jennifer is apparent as soon as the first scene of the film and she often leers at her friend’s physical beauty from the same distant admirer vantage point as the heterosexual boys in their high school class.  It’s only natural, then, that her queer romantic desire of Jennifer would be explicitly addressed onscreen at some point in the film.  It’s not at all an extraneous or tongue-in-cheek intrusion on the story.  Cody and Kusama play much of the central characters’ relationship as sincere melodrama, which Kusama describes on a recent episode of Switchblade Sisters as “the nightmare of obsessive relationships between girls [that] can make or break you,” a genuine conflict that’s meant to be taken even more seriously than the film’s often humorous demonic kills.  That’s why it’s so bizarre that the same-sex kiss shared between Needy and Jennifer feels so passionless and seeped in the male gaze.  Shot with the over-the-top production values of a music video, their single kiss as a pairing is treated as a moment worthy of pornographic leering from the audience instead of a genuine dramatic beat within the context of the story.  It’s as if the salacious businessmen of the film’s marketing team had stepped into the director’s chair for a single shot, drowning out Cody and Kusama’s voices with a heap of studio notes on how best to sell the romantic exchange as a sexual commodity.  What’s even more alarming is the way Needy and Jennifer’s kiss is immediately followed by a moment of what’s often described as “gay panic.”  It’s possible to read Needy’s freaked-out reaction to her out of nowhere sexual encounter with Jennifer as an extension of her general horror with the changes brought on by her best friend’s body (and its corresponding body count), but by recoiling in fear from the brief exchange she pushes the film into participating in a harmful homophobic trope that persists in media at large.  The real shame of that stumbling block is that the queer desire shared between Needy and Jennifer is a legitimate facet of the script that does deserve onscreen exploration.  In the film Heavenly Creatures, the two young female protagonists’ budding sexual obsession with one another, which is notably not played for titillation, is also a means of exploring class issues and socio-economic envy.  By contrast, the homoerotic scene in Jennifer’s Body is played for pure audience arousal, with none of the thematic weight it easily could have carried.  It’s embarrassingly mishandled in a way that exemplifies the studio tinkering that muddled the film’s feminist themes in a myriad of ways, from conception to post-production marketing.

It shouldn’t be a surprise that Jennifer’s Body manages to subvert the expectation of major studio horror filmmaking with meaningful feminist themes.  Not only does a collaboration between Diablo Cody and Karyn Kusama already suggest the likelihood of that accomplishment, but the film also telegraphs its intent by borrowing its name from a Hole song and opening with the line, “Hell is a teenage girl.”  Still, it’s a miracle that a film this heavily subjected to major studio influence could extend its feminist worldview beyond the surface level power of a female monster violently destroying the men who ogle her.  The expected tropes of coming of age body horror, punishment for transgressive sexuality, and revenge for unwanted sexual advances are all incorporated into Cody’s screenplay, but the film still carves out its own thematic space in the horror landscape by focusing on the intense female friendship between its two leads.  As many boys as Jennifer kills in her quest to restore her energy and make her hair shiny again, none are ever as significant to the dramatic plot as her relationship with Needy, a long-term obsession that extends beyond romance into an entirely different, terrifying realm.  The bond between adolescent female friends drives just as much of the tension in Jennifer’s Body as the kills and the horrors of puberty.  That dynamic is not the flashiest or most immediately apparent aspect of Jennifer’s Body; it’s often overwhelmed by the demonic kills and leering at Megan Fox’s physique that would typically be expected of most major studio horrors in the film’s position.  It’s what makes the film unique as a feminist text, however, and its positioning as the heart of the film was entirely intentional on the part of Cody and Kusama. They knew what they were doing, even if the studio behind them did not.

-CC Chapman

The Little Hours (2017)

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To date, I’ve been a huge fan of all three of Jeff Baena’s features as a director. I was even an unwitting devotee going as far back as his first writer’s credit on the required taste absurdist comedy I ❤ Huckabees. Besides consistently collaborating with Aubrey Plaza, however, there’s no solid pattern to his output as an auteur. The zom-com Life After Beth & the bachelor party from Hell black comedy Joshy have a vaguely similar dedication to bleak humor in the midst of a romantic fallout, but don’t resemble each other in the slightest in terms of genre, plot, or tone. With his latest film, The Little Hours,  Baena even leaves his usual bleakness behind for an entirely different kind of dark comedy altogether. Profiling the sex & violence pranksterism of nuns running wild in a Middle Ages convent, The Little Hours finds Baena at his leanest, funniest, and most visually beautiful. Not only is his latest film an unbelievably tight 90 minutes of blasphemous, hedonistic hilarity; it’s also a gorgeous indulgence in the grimy, sunlit beauty of 1970s Satanic horror & nunsploitation cinema. I swear Baena improves with every picture.

Aubrey Plaza, Allison Brie, and Kate Micucci star as a trio of “tough & violent” nuns bored out of their minds in a 14th Century convent. As a period piece, the movie makes several subtly played points about how young women without proper dowries were dumped into these religious institutions when their families became irritated with their presence at home & how class determined their place in the convents once admitted. Mostly, though, the film is a nonstop bacchanal reminiscent of the second half of Ken Russell’s The Devils or a sex comedy version of The Witch. Their lives are mostly an endless routine of dutiful prayer/domestic chores being interrupted by devious experiments with getting drunk, making out, flirting with black magic, and beating a poor farmer with his own lousy turnips. Their juvenile acts of depravity & vandalism become more focused with the introduction of a deaf, mute hottie played by Dave Franco, but the movie is mostly an episodic catalog of wild, vulgar nuns’ misbehavior. This slight, but eccentric dynamic works exceptionally well thanks to the immense comedic talent of the three leads, who rarely get as much freedom to cause havoc as they do here.

Based on one isolated section of the 14th Century text The Decameron, The Little Hours more or less lives up to the diminutive modifier of its title. Brevity is healthy for a comedy, though, and although the film is obviously informed by improv experimentation, it’s sharply edited down to its most bare essentials in a way more modern comedies could stand to be. At a lean 90 minutes and armed with the idyllic Garden of Eden sunshine of a sexed-up European “art film” (softcore porno) of the hippy-dippy Satanic psychedelia era, The Little Hours might just be both the best traditional comedy and the best period piece I’ve seen all year. I especially appreciated the opportunity it affords Micucci, who is usually cast as a reserved nerd, to run absolutely feral among her more seasoned vets of chaos castmates. It’s also wonderful to see Baena let loose from his usual high-concept, emotionally dour black comedies to deliver something much more unashamedly fun & light on its feet. As always, I look forward to whatever unexpected project he’ll deliver next, but I don’t think I’ve ever laughed as hard or been as visually in awe of his work as I was with this release.

-Brandon Ledet

Lemon (2017)

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It’s been well over a decade of overgrown man-children running the show in mainstream comedies, thanks to the improv-heavy landscape sparked by the Judd Apatow crew, and it feels like that aesthetic has now officially spoiled in the public eye (likely because we have now have an overgrown man-child as President). Brett Gelman’s lead role in the grotesque character study Lemon is maybe the curdled the subversion of that trope we need in our lives right now. Selfish, depressive, pretentious about the art of theatre, socially inept, and prone to wetting the bed like a toddler, Gelman’s lead in Lemon is the culmination of the deeply upsetting, aggressively pathetic character work he’s been doing for years. The movie opens with him suffering a break-up with his longtime, blind girlfriend (Judy Greer), which would usually be played for sympathy in a typical modern man-child comedy. Instead, we can hardly blame her for leaving his dysfunctional, narcissistic ass, something that only becomes truer with time as you get to know him better. More disturbing yet, the movie expands its scope to reveal that Los Angeles is full of dysfunctional man-children just like him. He’s pretty much the norm.

To the protagonist’s credit, he at least supports himself financially through regular work. Between acting gigs advertising STD awareness & adult diaper brands, he teaches drama in a black box theater classroom, a space he mostly uses to express his jealous anger over his younger, more successful students. Most of his career envy is focused on a hot shot thespian played by Michael Cera (who looks like he’s secretly auditioning for a Gene Wilder biopic in the role), a relationship that often turns violent under its falsely cordial surface. This professional envy is even more grotesque in how it shows itself in his treatment of Gillian Jacobs’s theatre student, whom he shuts down, cuts off, ignores, and flat out berates in a way he never does with her male classmates. This toxic attitude towards women extends to how he idolizes his past, youthful romances in New York City and how he awkwardly proceeds to date future romantic prospects. It’s all one big, ugly state of juvenile angst that only gets uglier as you learn how it fits in with the similar shortcomings of his family & LA as a larger community.

It takes a moment to get into the stage play rhythms of Lemon’s dialogue, which can be as cruel & cold as anything you’d find in a Solondz or Lanthimos joint. Director Janicza Bravo, who has an extensive background as a costume designer, keeps the film consistently intense as a visual piece, elevating a (deliberately) pedestrian story with the intense lighting & near-artificial environments of a photo shoot. Bravo’s version of LA is just as beautifully curated as it is terrifyingly cruel, a point that’s driven home at a deeply tense Passover Seder I can comfortably call one of the most memorably nightmarish scenes of the year. As collaborators on the script, she & Gellman have skewered the modern comedy man-child trope so thoroughly that their film reads like an indictment of Los Angles as a city & an industry at large. It’s like a much easier to stomach version of the Neil Hamburger vehicle Entertainment in that way, lambasting all sides of the modern narcissistic entertainer’s existential emptiness, whether they’re a juvenile comedian hack or as self-serious thespian. It’s a harshly acidic, visually impressive picture that takes no emotional prisoners in its stage play cruelty & social criticism, cutting much deeper than you might first expect from Gelman’s Greasy Strangler-level awkwardness.

-Brandon Ledet

Episode #46 of The Swampflix Podcast: Cat Peoples & Sleepwalkers (1992)

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Welcome to Episode #46 of The Swampflix Podcast! For our forty-sixth episode, we explore the rich cinematic world of werecats & incest. Brandon and Pete Moran of the We Love to Watch podcast discuss the classic Val Lewton horror production Cat People (1942) and its trashy, New Orleans-set 1980s remake. Also, Pete makes Brandon watch the Steven King-penned werecat camp spectacle Sleepwalkers (1992) for the first time. Enjoy!

-Brandon Ledet & Pete Moran

The Fame-Economy Afterworlds of Wings of Fame (1990) & The Congress (2014)

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It’s become a kind of unofficial tradition that I find an excuse to rewatch & write about the 2012 sci-fi film The Congress every year of blogging. I first reviewed the film in our inaugural year as a website. I then returned to it to explore its continued relevance in the shifting Hollywood landscape last year, finding it just as potent it as I had the first time, if not more so. Now, in year three, Boomer has introduced a Movie of the Month selection to us with unignorable thematic connections to The Congress, though its approach to the same topics is much more subdued. The 1990 Dutch film Wings of Fame presents a version of the afterlife where immortality is determined by cultural longevity; dead historical figures & celebrities mingle in a shared, surrealist space where their level of adoration among the living determines their status on the other side. The Congress alters that formula by allowing the living to buy into & borrow that fame immortality, essentially ruining their lives on Earth by assuming the guise of a celebrity in a fantasy space. Both works are wonderfully bizarre, though I’d argue The Congress is both flashier & more complex in its reflections on fame economy surrealism.

Part of the reason The Congress feels more memorably bizarre than the delicately philosophical Wings of Fame is that it leans heavily into the surrealist juxtaposition of seeing many incongruent celebrities onscreen at once. Where Wings of Fame notably stocks its cast of “famous” dead celebrities with archetypal placeholders instead of real life historical figures, The Congress overwhelms the audience with multiple copies of Jesus Christ, Michael Jackson, Tom Cruise, Marilyn Monroe and anyone else you can imagine. It accomplishes this by setting its fame economy afterworld in an “animated zone,” a brightly colored Max Fleischer fantasy space that posits the film as a Cool World/Who Framed Roger Rabbit?-style live-action/animation hybrid. The live-action lead-up to that surrealist free-for-all can be just as measured as anything in Wings of Fame, though, with Robin Wright starring as herself in the not too distant future as introduction to the world (not unlike Peter O’Toole playing a Peter O’Toole type in Wings of Fame). Hollywood executives pressure Wright to sell her likeness so she can be digitally inserted in any part they choose, even long after she’s dead, sealing her immortality as a movie star. Just a few decades later, “regular” people can buy into that celebrity themselves, taking on her identity in the “animation zone, extending the film’s celebrity-outliving-your-body themes into even more bizarre, speculative territory that feels increasingly relevant to modern celebrity culture every passing year.

In Wings of Fame, being an unfamous nobody means you fade into a greyed-out mist of anonymity, drifting directionless for eternity. The Congress, being made in a time where a celebrity’s digital likeness can be sold & recreated independent of a physical performance, puts a lot more thought into how the unfamous nobodies among the living could pay to participate in the glamorous luxury of fame. The Congress is the flashier, more currently relevant film of the pair, but Wings of Fame is more philosophically reflective on how fame can outlast the body. The Congress only introduces that concept briefly before focusing on the intricacies of how fame has evolved as in industry, a commodity that co be bought, sold, rented, and loaned. I’m not sure that I’ll return to Wings of Fame as often as I apparently feel compelled to return to The Congress, since its broader approach to the fame economy afterlife feels a little less relevant to our specific relationship to modern celebrity as a 2010s audience and more tied to a larger philosophical provocation. In tandem, the pair offer an unlikely surrealist fantasy that visualizes fame’s function as immortality currency in literal terms. The difference is that Wings of Fame’s version of that dynamic is reflective on how fame has functioned through all of history, while The Congress depicts a future we still haven’t fully arrived at, but inch closer to every passing year.

For more on December’s Movie of the Month, the delicately surreal afterlife puzzler Wings of Fame, check out our Swampchat discussion of the film, this comparison to its less restrained Harmony Korine counterpoint, and last week’s look at the strange ways its meta Shakespeare & romantic rivalry themes extend into Shakespeare in Love (1998).

-Brandon Ledet

Holiday Heart (2000)

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The best way to sell the immediate appeal of the film Holiday Heart is likely to announce up front what it is in basic terms: an R-rated, made-for-TV Christmas movie starring Ving Rhames as a street tough drag queen. By now you’ve already decided if you’d ever be interested in watching such a thing, which gives me the freedom to admit that the film is unfortunately not as riotously fun as it could be, considering the potential of its premise. For all of the visual excitement of such a large, muscular man as Rhames playing far against type as a booming-voiced drag queen, Holdiay Heart goes out of its way to normalize & de-sex his character. Off-stage, Holiday Heart is a gay man, but his lover dies before the film begins and only exists in photographs, so the film’s intended Christian audience never has to actually see him expressing queer desire. He’s also introduced as a musician dedicated to worship at his local church before we ever see him perform under his drag persona, reassuring the audience up front that he is a deeply Christrian man and his sexual orientation does not define his relationship with God. Rhames makes for a fascinating appearance as a lumbering brute delicately holding telephones with his fingertips so as not to break a nail, but as a character his titular drag queen protagonist has no inner life outside faith in God and an emotionally vulnerable readiness to cry at the drop of a hat. He has all of the character nuance of Barney the Dinosaur and functions in the film mostly as a Magical Gay Man who can fix straight Christians’ problems through his (literally & figuratively) giant heart. The movie is still enjoyable as a novelty melodrama & Rhames’s few drag performances are aces, but that (lack of) characterization is such a bummer.

Holiday Heart is not just any lumbering, muscular drag queen; she’s the most popular one in town. Making a name for herself by lip-syncing to Supremes hits in a pageant queen tradition, Holiday is nightclub royalty, but still feels rawly empty after the loss of a long-term life partner. This family-sized hole in his heart is filled when he stumbles into a father figure role for the daughter of a near-destitute drug addict. The setup is awkward & messy, but Holiday essentially takes in a mother-daughter duo from the streets to protect them from the domestic abuse & homelessness that threatens their lives. The film is a strict melodrama from there (even name-checking Douglas Sirk’s Imitation of Life several times throughout to clue you into its tone), with many repetitive fallouts between Holiday & the mother he chooses to shelter as she slips in & out of relapses and flings homophobic slurs in his face to hurt his feelings (which is surprisingly easy). The fate of the little girl they’re both reluctantly tasked to raise hangs in the balance as they struggle between selfishness & self-preservation and The Christian Thing to Do. Obviously, this setup does not lead to a nonstop laugh riot, but the melodrama can often be over-the-top enough to elicit a chuckle or two. The earliest drug relapse is a depraved lighting of a microscopic roach found at the bottom of the mother’s purse. A flashback shows Holiday being shunned at his romantic partner’s funeral while weeping & singing “Baby Love” in full widow drag. A mild hip-hop beat plays over three cliché dramatic orchestral music that scores its more self-serious moments. And then, of course, the whole thing swerves at the last second to justify its pun title by staging its emotional climax on Christmas, a holiday that otherwise plays no part in the plot.

Overall, Holiday Heart is a lot more Christian and a lot less Christmas than it would have to be to satisfy as an over-the-top camp spectacle. The film’s super serious focus on Faith cuts down a lot of its sillier eccentricities and makes the majority of the experience feel more like a bummer than a party. Still, it has the dorky energy of a kids’ movie that just happens to feature a ton of F-bombs & homophobic slurs. It also can’t be over-stated how much the novelty of seeing Ving Rhames in traditional pageant queen drag can carry its less exciting melodrama slumps. The thing about drag, too, is that it’s performative & uncomfortable; most queens can’t wait to de-glamor after a performance, but Holiday lounges around in her stage garb as if it were a comfy bathrobe. He’s not at all coded as transgender, so that bizarre choice just registers as lagniappe opportunities to soak up the Ving-Rhames-as-a-drag-queen novelty, since the lip-sync performances themselves are too few & far between. Much of Holiday Heart registers as goofy & embarrassing, especially in its indulgences in gospel music & erotic slam poetry, but Rhames’s performance as the titular drag queen is genuinely mesmerizing. It’s just a shame they stripped his character of sexual desire & potential for society-disrupting chaos to better mold the film into a Christian-family melodrama about fatherhood. It’s a fun-enough movie as is, but it could have been an all-time with a little more personality.

-Brandon Ledet

Pottersville (2017)

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Early reactions to the bizarre Christmas comedy Pottersville have been intensely focused on the over-the-top absurdity of its plot, which is totally fair. Michael Shannon stars as a small town general store owner who, once discovering his wife (Christina Hendricks) is having an affair with his best friend (Ron Perlman), goes out on a drunken rampage in a gorilla suit, inadvertently sparking a Bigfoot hoax that makes his once-humble community internationally famous. Oh yeah, and this incident is sparked by his discovery of a secret club of closeted furry fetishists lurking in his community. That’s certainly not the most traditional of Christmastime narratives (especially the part about the furries), but the movie is much more intentionally (and successfully!) goofy than people are giving it credit. It plays a lot like a Christmas-themed, kink-shaming episode of Pushing Daisies and its plot’s overarching sweetness more or less amounts to It’s a Wonderful Yiff, but there’s no way that highly specific aesthetic wasn’t its exact intent. I wouldn’t suggest entering Pottersville if you’re not looking for a campy, tonally bizarre holiday comedy, but it’s novelty subversion of the Hallmark Channel Christmas Movie formula is both deliberate and surprisingly successful.

Pottersville works best when the material is played straight, allowing the (intentional) camp value of the absurdist plot to shine through in full glory. Michael Shannon is disturbingly committed to his lead role as the put-upon shopkeeper, his natural creepiness only making the most impossibly kind character’s earnest, charitable heart all the more bizarre. His befuddlement over the existence of furries (which he unfortunately discovers by catching his wife mid-yiff) and subsequent, moonshine-influenced decision to run amok as Bigfoot are the easy highlights of the film, wonderfully clashing against the Frank Capra Christmas backdrop. By the time he’s drunkenly howling to the night like a wild animal, the performance is downright Nic Cagian. Thomas Lennon’s turn as the film’s heel is much more pedestrian. Dressed up like an early 2000s boy band singer and armed with a horrendous Australian accent, Lennon plays a reality TV “monster hunter” who blows the Bigfoot story way out of proportion, compounding the small town & general store owner’s problems exponentially. He feels like he’s airdropped in from a much broader, more conventional comedy, which detracts heavily from the much more unique tension between Michael Shannon and the furries, but he’s also amusing enough in isolation that he doesn’t ruin the fun of the picture at large. If nothing else, between this movie & Monster Trucks, Lennon has at least built an interesting case for being Bad Movie MVP of 2017.

Delivered by first-time writer/director team of Seth Henrikson & Daniel Meyer, Pottersville is surprisingly well constructed as a visual piece & an oddly subversive act of comedic writing. The town itself looks like a whimsically manicured snow globe miniature, giving it that Pushing Daisies dollhouse look; even the run-down trailer park is super cute. The script also sneaks in out-of-nowhere allusions to Freaks, Jaws, and the Christian Bale freak-out tape … just because? Whenever it functions as an outright comedy it threatens to become hopelessly pedestrian, but the basic premise of Michael Shannon as an undercover Bigfoot hoaxer trying to infiltrate a community of small town furries in a modern retelling of It’s a Wonderful Life is enough to carry the film as a Christmastime novelty. I have to assume everyone involved knew exactly what they were doing when achieving that strange imbalance; you don’t stumble into that kind of absurdity completely by mistake no more than you can accidentally wander into yuletide yiffing. Either way, it’s a strange delight.

-Brandon Ledet

The Children (2008)

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Gathering with family & friends over the Holiday Season is both a blessing and a burden. It’s heartwarming to reconnect with long-separated loved ones, huddled up in a shared warm space, sheltered from the bitter cold just outside the house. Family can also grate your nerves after an extended period locked in that domestic prison, especially with enough young children running around, spreading germs and chaos at top volume. Kids can be cute, but they’re also a nuisance & a terror to anyone who’s looking to have a quiet moment of relief from familial stress. The 2009 British horror cheapie The Children understands that terror deep in its bones and builds its entire story around the evil & the chaos screaming children bring into the already stressful environment of a holiday get-together. It’s not one of the most tastefully considered or slickly produced Christmas-set horror films I’ve ever seen, but it does capture that exact kind of domestic, familial terror better than almost any film I can name, save maybe for The Babadook.

Two adult siblings gather their families together for a Christmastime reunion. The adults drink cocktails & gab downstairs while their children play with a mess of toys in the bedroom. One moody teen finds herself caught between those two realms. Bitterness over petty drama involving financial decisions, parenting techniques, and so on make for a partially tense affair, but the adults do an admirable job of putting on a calm face in an uncomfortable situation . . . until the children get involved. For unexplained, seemingly supernatural reasons the kids upstairs become physically & mentally ill in a way that makes them murderous monsters. Using whimpers of “Mommy” &”Daddy” and loud bursts of playtime chaos as a distraction, the children start killing off their parents & other adult relatives one by one in brutal mutilations they either frame as accidents or the doings of the unruly teen. The Children poses its titular tykes as bacteria-filled Petri dishes of pure evil, a chaotic force of Nature that breaks down familial, Christmastime decorum into a violent mess. By the time their victims can decide if they’re even acting strangely or if they’re just “testing boundaries” the way all children tend to do, it’s already far too late.

Stylistically, The Children attempts to accomplish a lot with very few resources to back up its ambitions. Its sets & production values are limited, but it does what it can with quick cut montage edits, weirdo children’s toy sculptures, microbial Nature footage, and practical effects gore to terrorize its audience. Its children-as-monsters premise isn’t exactly a one of a kind in the horror genre; similar ground has been covered in works as wide-ranging as 1956’s The Bad Seed and 2015’s Cooties. It’s the specificity of the Christmas setting, where adults are bottled up in a cesspool of familial stress and the chaos of children whining or at play only adds to the real life terrors that surround them, that makes The Children such a uniquely effective picture. Its slick editing & brutal gotta are what allows it to succeed as a dirt cheap horror production, but the universally recognizable stress of trying to hold your shit together in the face of children-at-play chaos is what makes it special, especially as a Holiday Season genre entry.

-Brandon Ledet

The Book of Henry (2017)

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If you ask around for recommendations on the best “bad” movies of 2017, you’re likely to see the title The Book of Henry listed just as often as more obvious (and, honestly, more satisfying) selections like Power Rangers & Monster Trucks. What’s surprising about that is The Book of Henry doesn’t feature the grotesque creatures, cartoonishly eccentric performances, and shoddy filmmaking craft that usually makes a good “bad” movie fun. In fact, on the surface it appears to be a whimsical melodrama about a precocious child’s struggles in an adult world. There’s nothing especially gaudy about its filmmaking craft; if it weren’t for the story it tells you could easily mistake it for a mediocre children’s film. There’s even a cast of familiar, always-welcome faces that should assure the audience that the story it tells is to be taken in good faith: Naomi Watts, Lee Pace, Sarah Silverman, Bobby Moynihan, an original song by Stevie Nicks, etc. The Book of Henry is insanely, incomprehensibly bad, though. It’s so bad, in fact, it completely derailed the career of Safety Not Guaranteed & Jurassic World hotshot Colin Trevorrow, who was on track to directing a Star Wars film before the intensely negative critical reaction to The Book of Henry (presumably) bounced him off the project. The important thing, though, is that The Book of Henry is bad enough to be a fun watch. It really is one of the more rewardingly bizarre cinematic offerings of the year, even if its appeal is the misguided lunacy of its basic premise.

Naomi Watts stars as the world’s most ineffectual mother. Left alone to raise two boys in the absence of their deadbeat father, she essentially has the emotional & intellectual maturity of a teenager: she works a low-level job as a waitress at an ice cream parlor (?) and wastes most of her free time playing video games while her oldest, smartest son Henry (IT’s Jaeden Lieberher) runs the household and raises her younger, much less special son (Room’s Jacob Tremblay). Armed with a level of over-written precociousness we haven’t seen onscreen since Extremely Loud & Incredibly Close, the 12-year-old Henry is an amateur inventor & stock market genius, a burdened talent whom too many people rely on to function as adults. As much pressure as all the adults in Henry’s life put on him to solve their grown-up problems, they paradoxically insist that he not interfere when he witnesses acts of domestic violence, a mental conflict that weighs on him so heavily it gives him a deadly brain tumor that takes his life halfway into the film. Here’s where the children’s film tone of The Book of Henry gets really weird. Henry continues to run his clueless mother’s life from beyond the grave, leaving behind notebooks, letters to her boss, forged legal documents, and audience-of-one podcasts planning every detail of her life, lest she waste it getting drunk & playing video games. Featured heavily among these detailed instructions is an assassination plot to murder the family’s next-door neighbor, a brutish police commissioner Henry has not been able to convince the other adults in his life is sexually assaulting his stepdaughter (Maddie Ziegler, of Sia music video fame). The whole thing culminates in Naomi Watts going along with these assassination instructions while her youngest, most alive son participates in a middle school talent show.  The two events tonally clash in an insane crescendo as the audience is asked, in bad taste, to alternate back & forth from alphabet burping to murder to break dancing to murder to magic tricks and back to murder again.

For me, The Book of Henry’s appeal as an unintended camp pleasure is entirely due to the unfathomably poor writing behind Naomi Watt’s mother figure. Her complete deferment to her 12-year-old son for every single decision is comically bizarre. In the film’s funniest moment she’s visibly frustrated that she can’t ask him for permission to sign medical documents because he’s in the middle of having a seizure. The ease in which she slips into following his post mortem instructions, including the proposed murder plot, is awe-inspiringly bizarre. Early in the process, she puts her foot down in a stern, parental line reading of “We are not murdering the Police Commissioner and that is final,” but Henry’s conversational instructions walk her through her doubts and she follows his deadly plan anyway. Admittedly, she’s not the only adult in the Henryverse who treats him like he’s triple his age; Sarah Silverman’s alcoholic waitress even makes good on a long-running flirtation with Henry (!) by kissing him sensually on his death bed (!!) and then lingering long enough for him to get a good look at her tits (!!!). The mother’s narrative trajectory of gradually figuring out that maybe she shouldn’t get all of her life advice from a precocious 12-year-old, not to mention a dead precocious 12 year old, is treated like a grand scale life lesson we all must learn in due time, when it’s something that’s already obvious from the outset. It’s also a scenario that only exists in this ludicrous screenplay anyway. Naomi Watts is the most ridiculously mishandled adult female character I can remember seeing since Bryce Dallas Howard’s starring role in Trevorrow’s Jurassic World, another performance I’d place firmly in the so-bad-it’s-good camp.

If nothing else, The Book of Henry is solid proof that the clash of adult themes & childlike whimsy you see in the films of twee-labeled directors like Wes Anderson, Michel Gondry, and Spike Jonze is not as easy to pull off convincingly as it may appear. Thankfully, the movie never explicitly depicts the domestic sexual abuse that sparks its assassination plot, but it’s still difficult to reconcile all of its whimsical Rube Goldberg contraptions & ukulele lullabies with the fact that it’s a heartfelt melodrama about brain tumors & child rape. The way other adults finally come to believe Henry about the abuse he’s witnessed through the all-important talent show climax is just as hilariously baffling as any of Naomi Watts’s embarrassments as an ill-conceived matriarch character. The Book of Henry concludes at its most ludicrous point, leaving you in stunned disbelief that something so blissfully inane made it from page to screen, which makes it understandable why it’s being bandied about as one of the better high camp pleasures of the year. The only question now is how Colin Trevorrow is going to break himself out of director jail now that The Book of Henry has (rightfully) destroyed his path to Star Wars infamy; I’m actually super curious to see what he does next.

-Brandon Ledet

Princess Cyd (2017)

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There’s almost an entire subgenre of thrillers & acidic dramas specifically about intense female relationships that become dangerously strained in constrictive environments. Titles like Persona, Queen of Earth, and Always Shine lock their female leads alone in a house and draw increasing tension & even supernatural dread out of the various ways they clash under the pressure. Whether or not intentionally, the recent coming of age indie drama Princess Cyd completely subverts the typical trajectory of these pictures. At the start of the film, two female leads, unsure what to make of each other, bristle at perceived slights that make their summer spent alone in a house together unnecessarily tense & contentious. Instead of that tension ramping up to a violent, chaotic blowup, however, Princess Cyd slips further into empathy, love, and mutual understanding as that relationship develops. Its earliest moments are its most on-edge, with the relationship at its center thawing in the summertime sunshine.

The titular Cyd is a survivor of childhood tragedy, desperate to spend her last summer before college away from her eternally depressed father. This leads to her spending a few weeks with her estranged aunt, a hippie dippy novelist who writes mostly about Spiritualist self-discovery. Their early conversations start cordial, with the camera positioned at a great distance, slowly moving closer & tightening the frame as passive aggressive slights add unexpected tension to their getting-to-know-you chit chat. The aunt desperately wants the teen to think she’s cool, despite ample evidence to the contrary (mostly, the fragility of her self-confidence). As with all teens, Cyd has no idea what she wants, but carries enough enthusiastic curiosity in her attitude to drive herself towards figuring it out ASAP, even if she hurts feelings along the way. The clashes between aunt & niece are mostly over personal questions of Spirituality (the teen’s reference to Spiritualism as “fantasy” is taken as a direct insult) & sexuality (one is discovering a previously undetected capacity for bisexual desire; the other hasn’t considered having sex in years). These personal barriers eventually break down, though, and the heart of the film is in watching them mutually warm to one another.

Besides the unexpectedly sweet trajectory of its internal conflicts, Princess Cyd also finds ways to impress as a visual object. A dedication to sunlit, natural lighting affords the film an idyllic Garden of Eden glow that matches the warm, simple beauty of the story it tells. Often, its form & content work wonderfully in tandem, like in a shot where Cyd & her same-sex love interest approach the camera on a long stroll while getting acquainted, physically getting closer to the audience while they get socially get closer to one other. That kind of simple beauty in gradually blooming intimacy is a large part of what makes the film feel special & worthwhile. Princess Cyd tells a simple story of two estranged women becoming close over a couple isolated weeks spent together, but its lingering effect grows on you so gradually you don’t even realize how much you get out of the experience until well after it’s over. The coming of age, self-destructive aspect of the film as a narrative is pretty typical of that kind of effect (Lady Bird works a very similar magic on its audience, if nothing else). It’s much more foreign to the way tense, confined space female relationships typically develop (and eventually explode) onscreen, though, which makes it all the more uniquely rewarding as an isolated picture.

-Brandon Ledet