Fulci’s Clairvoyant Visions: The Psychic (1977) & A Lizard in a Woman’s Skin (1971)

When we were first discussing August’s Movie of the Month, the 1977 paranormal horror The Psychic, we were all taken aback by the soft hand of restraint Lucio Fulci took with the film. Outside the opening clairvoyant vision in which a woman leaps to her death off a cliff & smashes her face on every rock on the way down, The Psychic felt remarkably restrained for a Fulci work, not to mention for giallo at large. This restraint extended beyond the film’s violence & sexuality to inform the way the protagonist’s visions were depicted onscreen. Unlike in most thrillers where a clairvoyant protagonist solves a murder based on their psychic visions, the clues in The Psychic are not pieced out throughout the runtime in a gradual reveal. Instead, all clues are dumped in the first act deluge of a single vision, then the individual objects of that one premonition (a lamp, a mirror, an ashtray, etc.) are examined in isolation as the mystery is solved. What I didn’t know while watching The Psychic is that Fulci had already made the movie we were expecting it to be based on its pedigree. He had already gotten the violent, erotic, psychedelic genre expectations of a clairvoyance giallo out of his system with a previous picture.

A Lizard in a Woman’s Skin is much more at home with the giallo genre’s more lurid tendencies than Fulci’s The Psychic. It’s the inferior film of the pair, but after wondering how Fulci exercised so much restraint in the sex & violence of his latter clairvoyance horror, there was something cathartic about watching him him go full sleaze in a nastier picture with the same solving-a-murder-through-psychic-visions premise. Switching those visions from a single psychic premonition intruding while driving to a series of intense, lingering sex dreams involving orgies & lesbianism should clue you in on just how much trashier A Lizard in a Woman’s Skin is than its much classier follow-up. The protagonist in A Lizard in a Woman’s Skin surfers a lot of the same anxieties as her The Psychic counterpart. Both women are left isolated by absent or unfaithful husbands and discuss the disturbing intensity of their visions with the other men in their lives whose skepticism is letting them down, their psychiatrists. Instead of receiving psychic flashes of past, present, and future murders, however, the protagonist of A Lizard in a Woman’s Skin receives her visions in the form of wet dreams. While trying to enjoy stuffy dinners with her family, she can hear the wild orgies thrown by her hippie neighbor on the other side of the wall. This fuels her nighttime fantasies, which typically depict her navigating a complex web of hippie flesh until she can be alone with her neighbor, a meeting that culminates in lesbian erotica staged on red satin sheets. This ritual is disrupted when one of these intense dreams ends with her stabbing the neighbor multiple times in the chest while they make love, an encounter she describes to her therapist & records in her dream journal before discovering it really happened, her neighbor was actually stabbed to death.

The fun of A Lizard in a Woman’s Skin is the prurient first act bursts of its wet dream premonitions. The measured way The Psychic handles picking apart the details of a single psychic vision suggests a maturity for Fulci as a filmmaker, but it’s undeniably fun to watch him let loose in a more sophomoric way in this earlier, hornier work. The psychic visions of A Lizard in a Woman’s Skin are prolonged, lingering indulgences that openly gawk at lesbianism & bloodshed. Their penchant for dream logic allows for non sequitur intrusions of strange images like crowded train car orgies, electric chair executions, and gigantic angry swan puppets to disrupt the hedonistic fantasies of the protagonist. You could do worse than watching a film solely to see that kind of visual excess paired with a classic score from Ennio Morricone. The problem is, like with a lot of giallo, after that lurid energy dissipates and the film shifts focus from stylized visuals to setting up the mechanics of a traditional murder mystery, it loses a lot of steam. The Psychic not only shows more restraint in its exploitation of sex & violence; it also does a much better job of constructing a mystery the audience actually needs an answer to in order to leave satisfied. A Lizard in a Woman’s Skin is only truly recommendable if you’ve already seen that superior work and are wondering what it would look like if it were driven by Fulci’s more salacious tendencies. It was the movie I was expecting to see when we first watched The Psychic, but it wasn’t necessarily made better for delivering on those directorial & genre-based expectations.

For more on August’s Movie of the Month, the Lucio Fulci giallo picture The Psychic, check out our Swampchat discussion of the film and this look at its American counterpart, Eyes of Laura Mars (1978).

-Brandon Ledet

Roger Ebert Film School, Lesson 34: The Wizard of Oz (1939)

Roger Ebert Film School is a recurring feature in which Brandon attempts to watch & review all 200+ movies referenced in the print & film versions of Roger Ebert’s (auto)biography Life Itself.

Where The Wizard of Oz (1939) is referenced in Life Itself: On page 158 of the first edition hardback, Ebert explains his general taste in cinema. He writes, “Of the other movies I love, some are simply about the joy of physical movement.”  One of his examples includes “when Judy Garland follows the yellow brick road.”

What Ebert had to say in his review(s): “The elements in The Wizard of Oz powerfully fill a void that exists inside many children. For kids of a certain age, home is everything, the center of the world. But over the rainbow, dimly guessed at, is the wide earth, fascinating and terrifying. There is a deep fundamental fear that events might conspire to transport the child from the safety of home and strand him far away in a strange land. And what would he hope to find there? Why, new friends, to advise and protect him. And Toto, of course, because children have such a strong symbiotic relationship with their pets that they assume they would get lost together.” – from his 1996 review for his Great Movies series

As I spent my high school and college years mostly tracking down transgressive films from the 70s, 80s, and beyond that broke away from the Old Hollywood studio system tradition, I lost touch with the merits of what that mammoth system could produce. My entry back into the strange (and often problematic) majesty of Old Hollywood triumphs has been the miracle of Technicolor, a discontinued color film treatment that produced the most intense, intoxicating hues to ever touch celluloid. My interest in Technicolor was initially piqued by giallo pictures like Suspiria and Blood & Black Lace, but as I’ve gotten further down the rabbit hole more mainstream titles like The Red Shoes & To Catch a Thief have been even more rewarding in their use of the medium. It was wonderful, then, to return to the Technicolor mecca of The Wizard of Oz by watching it on the big screen at the storied Prytania Theatre at this point in my life. Narratively, I know every beat in the Hollywood Classic by heart thanks to its omnipresence on television in my youth, but returning to its Technicolor delights after this decades-long break was a downright magical experience for me, one of my all-time most affecting trips to the cinema.

Although there are plenty of behind the scenes stories about the technical feats & real world evils that had to be pulled off to make The Wizard of Oz possible, the film still feels like a magical object that was conjured into the world instead of being made by human hands. 80s years have passed since its initial release, but the film’s bizarre energy & Technicolor beauty feel just as potent as ever, as if they were broadcast directly from a teen girl’s dream instead of being staged by a crew of hundreds on a movie studio sound stage. A production design triumph & featuring lavish costumes by Adrian (who also designed the fashion for fellow 1939 Technicolor wonder The Women), The Wizard of Oz is blatant in its artificiality at every turn, yet through some kind of dark movie magic fools you into seeing beyond its closed sets into an endless, beautifully hellish realm. I’m sure there were plenty musicals released in 1939 that have been forgotten by time, but it’s no mystery why this is the one that has endured as an esteemed classic. Even when staring directly at the seams where the 3D set design meets the painted backdrop of an endless landscape, I see another world, not a mural on the wall. It’s the closest thing I can recall to lucid dreaming, an experience that can be accessed by the push of the play button.

When recalling the visual delights of its Technicolor fantasy, it’s easy to forget that the reverie depicted in The Wizard of Oz is a stress dream, essentially a nightmare. Young Kansan teen Dorothy Gale has an especially awful day on the hell hole farm where she lives with her aunt & uncle, thanks to an evil neighbor who vows to have her dog Toto “destroyed,” as well as a tornado that threatens her home & knocks her unconscious. This early sequence is shot in the grim sepiatone of a German Expressionist film, which harshly contrasts with the intense Technicolor submersion of the dreamworld the tornado transports her to, Oz. Dorothy’s subconscious processes the terror of her day through a dream quest that reinterprets the  people in her life, good & bad, as fantasy characters: talking lions, animated scarecrows, wizards, witches, etc. Along with her newfound fantasy friends, Dorothy journeys to find qualities within herself she didn’t know she was missing: wisdom, compassion, bravery. As with other films I watched on loop as a child (especially Burton titles like Beetlejuice & Pee-wee’s Big Adventure), her journey feels much longer & more enduring in memory. Returning to it as an adult, the whole ordeal flies by and Dorothy is clicking her ruby slippers home in no time. There’s an intense energy to The Wizard of Oz that adapts the L. Frank Baum books of its 1900s source material into a kind of narrative whirlwind that tears across the screen like Kansas flatland.

The Wizard of Oz is just as terrifying as it is gorgeous. The special effects of its opening, reality-distorting twister still feels like a technical marvel, much more tactile in its impact than any modern CG disaster film. The indoor, hand-constructed sets of Oz feel like a kind of amusement park (and Oz was, indeed, made into a North Carolina amusement park that has since mostly been abandoned), but the sweeping camera movements & impossibly rich color suggest a majesty far beyond any knowable reality. The army of flying monkeys & bright red hellfire commanded by the main villain, the Wicked Witch of the West, are appropriately nightmarish, but also impressive in their construction. The massive cast of little people who populate the film’s Munchkinland sequence bear a real world horror in the actors’ mistreatment & exploitation, but the visual effect they amount to as they swarm across the screen is undeniably impressive. Even the film’s songs, which could afford to be shoddy given the visual majesty that surrounds them, are beautiful in their emotional tragedy. It’s difficult to imagine a world without Judy Garland singing “Somewhere Over the Rainbow” as Dorothy, but the ubiquitousness of that performance’s cultural footprint has done little to undercut its emotional gutpunch or its gorgeous tones. There’s an amoral evil lurking behind The Wizard of Oz‘s ancient production history that makes both the terror & the majesty of its Technicolor allure feel eternally relevant & almost crippling.

I’d have to write an entire book (and I doubt I’d be the first) to cover the entirety of The Wizard of Oz’s merits & impact, from cultural echoes like Wicked to queer adoption of Dorothy’s travel companions to the sordid backstage rumors that taint its onscreen magic with an undercurrent of real world terror. As many people already see the film annually thanks to television broadcast cycles, I can’t even do much in the way of recommending the world give it another look. It’s always getting another look. All I can really report for now is that in terms of constructing a Technicolor dreamscape, there’s still nothing quite like it. It was one of the first and it’s still one of the best, a legacy I understand even more clearly now that I better grasp the merits of Hollywood’s studio system past and have had the chance to see it projected it big & loud with an appreciative crowd.

Roger’s Rating (4/4, 100%)

Brandon’s Rating (5/5, 100%)

Next Lesson: Royal Wedding (1951)

-Brandon Ledet

A Swampflix Court Dissenting Opinion: Prometheus (2012) & Alien: Covenant (2017)

The unknown is terrifying, and Ridley Scott used to know this. As much as I love A Nightmare on Elm Street, The VVitch, Get Out, Raw, Rosemary’s Baby, The Omen, and the Argento canon, 1977’s Alien is actually my favorite horror movie of all time. It’s claustrophobic and atmospheric, and the terror of it works on multiple levels. Atypical heroine Ellen Ripley and her compatriots are forced to contend with two different faceless evils that press inward upon them from different directions: the known and the unknown, the “company” and the alien itself. Both of these entities pose a different kind of existential threat to the crew of the Nostromo, and that’s a huge part of why the film works.

The xenomorph, as it would come to be known, is a horrifying Lovecraftian nightmare, an unknown and unknowable force that lies outside the realm of all previous human existence. It lives only to consume, kill, and reproduce, and its grotesque chitinous body is hidden in shadow and smoke, and our revulsion upon seeing it is primal; the alien is simply not right, and its existence is a reminder that space itself is an eternal night of darkness that extends in every direction, full of sights that chill the blood and churn the stomach. The quietly understated human characters who comprise the Nostromo‘s crew are not Starfleet’s finest or mystical monks with laser swords: they’re blue collar blokes like most of the audience was and is, and they, like us, are completely unprepared for the horrors that lie in the deep darkness beyond our tiny, sunlit hospitable zone.

My biggest problems with Prometheus when it first came out (I am much less willing to overlook or reinterpret its faults than Brandon is), was that the chain of events needed to create the not-quite-xenomorph seen in the finale was needlessly complex. First, the mutagen goo has to be ingested, then it has to mutate Noomi Rapace’s lover’s zygotes, then said sperm has to enter another person (perhaps with conception happening, although it’s not explicit), then the new lifeform had to leave the life form in which it was incubating to then seed another life form for another form of incubation, then we get the chest-bursting and the derpy alien that followed. There are simply too many variables and the requirements for too many different forms of life for the process to seem like a cohesive possibility, relying on contrivance and truly unlikely coincidence to exist. My suspension of disbelief is pretty extensive, but even I have limits. And I will give Covenant this: as annoyed as I am by the continuing revelations of where the classic xenomorph came from, at least the film makes it apparent that it took a significant amount of time and experimentation for David to create them.

Covenant on the whole feels wrong on multiple levels. Everything that happens after the xenomorph erupts and starts tracking down the remaining members of the ship’s crew works, for the most part, capturing a lot of the claustrophobic terror of the original (give or take the scene where David’s littlest newborn alien spreads its arms out like it wants to give him a hug, which is actually more unintentionally comical than the parody chestburster scene in Spaceballs was intentionally humorous). That outright horror, however, highlights how little this film works as a cohesive whole, as the deeper philosophical issues that Scott seems to think he’s exploring simply don’t mesh with the campier elements of the film (the aforementioned chestburster and its need for a hug, David’s laughable wig in his first scene, everything that Billy Crudup does) or with the frightening alien stalking the Covenant itself. More than anything, the film reminds me of 1997’s Lost in Space, a movie that I frequently cite as being a flick full of ideas, which is praiseworthy, save for the fact that all of those ideas are bad.

For me, the latest problem isn’t one of aesthetic nitpicking (why does the Covenant look so much more advanced than the Nostromo?) or valid scientific questions (why is no one wearing something as basic as an air mask when they go down to the planet?), although those are valid criticisms, it’s the fact that all this retconning has minimized the terror of the xenomorph by telling us too much about it. This is a frequent problem with prequels in general: in the original Star Wars, we’re never given any reason to believe that Obi-Wan’s robes are some kind of special Jedi outfit; the viewer is left to assume that he wears robes because that’s what you wear in a desert, just like the Jawas do. We never see Luke wearing robes in any of the later films; he wears what appears to be standard civilian garb. But the prequels decided to make the robes that Alec Guinness wore in A New Hope the uniform of the Jedi, for no reason that I can think of except that, perhaps, the assumption was that the audience was stupid. I suppose that this Jedi conformity could have been mentioned in the extended universe books, but I’m not going down that hole.

I’m not saying that Alien is ruined by Scott’s later works, but I would go so far as to say that he is doing as much damage to its legacy as The Phantom Menace and its follow ups did to the Orig Trig, at least in my opinion. Before Scott dreamed up a reason to call it an “Engineer,” the Space Jockey was just one more part of an unsolvable riddle: a giant dead body from an unknown race, seemingly eviscerated with its chest open, fossilized. It’s a tableau that induces anxiety because the riddle doesn’t seem like it can be solved, with the perpetrator and the victim both lost to time immemorial–or so it seems until the monster is born again when a group of little humans, completely unprepared for the horrors that exist beyond the fragile atmosphere of their world, stumble into the killing fields of an implacable star beast they cannot comprehend or reason with. Until Prometheus came alone, there was no reason to believe that the Space Jockey had anything to do with the creation of the xenomorph; instead, he seemed to represent a previous incarnation of the cycle of violence, another innocent stargazer who happened upon a living nightmare in an earlier time and succumbed to it, its titanic stature further cementing just how fucked Ripley and her comrades are.

By explaining where the Space Jockey came from, showing him to be part of another monolithic species (seriously–all the Engineers look the same) who are adept at genetic manipulation and space travel but live like shepherds, and also making them interstellar saviors, that awe and fear and majesty of that original scene in which the tiny humans approach the body of a dead giant is completely undermined and cheapened. The film series seems to be headed towards a revelation that David was responsible for engineering the situation that leads to the creepy scene that the crew of the Nostromo will eventually stumble upon, making the diorama less of a frightening exhibit that defies explanation and more of a crime scene with fantastic genetic weapons, which is not only insulting but insipid.

Further, by giving the alien menace a face in David, Scott further distances himself from the Lovecraftian menace of the original film, in which there was no human face that represented the xenomorph and its interest. Aliens featured Paul Reiser as a villain with a face, but he was merely the representative of the faceless corporation that had been in the background of the first movie, and it worked by giving us someone to hate as a balance to the xenomorph queen, which we fear. By putting a human(oid) face on the alien menace in the form of David and his devotion to the destruction of the human race for its folly in playing god and creating him by, um, playing god and creating new life, we cross into Marvel style supervillainy. For lack of a better term, it’s basic as fuck masquerading as deep. And hey–I like the Marvel movies, but that’s a different franchise for a reason (although I wouldn’t object to an MCU movie that featured The Brood, unlikely as that may be).

I’ve dwelt on this long enough, so I’ll wrap up my argument as well as I can: Covenant seems like Ridley Scott’s attempt to reinvigorate the Alien franchise with a soft reboot, akin to the reinvention-by-way-of-remaking of the Star Wars franchise using The Force Awakens to wash away the taste of the prequel trilogy. But instead of doing away with what Alien: Mission to Mars Prometheus did wrong and moving on from there to recreate the original Alien with a fresh start, there’s an attempt to smash Prometheus and Alien into one movie, and it simply doesn’t work to wipe the slate clean or build a new framework. It’s not a problem of design, or performance (I’ve been adoring Katherine Waterston since Queen of Earth, although I have yet to figure out what Danny McBride has been putting in the water that makes everyone love him so much), or casting, or editing, or cinematography. Frankly, all of these individual components work pretty well. The ultimate failure of both Prometheus and Alien: Covenant is one of Ridley Scott’s vision. He created one of the greatest horror movies of all time, and he just can’t stop himself from ruining it with his bad ideas and desire to explain what works better as a mystery.

-Mark “Boomer” Redmond

Roger Ebert Film School, Lesson 33: Singin’ in the Rain (1952)

Roger Ebert Film School is a recurring feature in which Brandon attempts to watch & review all 200+ movies referenced in the print & film versions of Roger Ebert’s (auto)biography Life Itself.

Where Signin’ in the Rain (1952) is referenced in Life Itself: On page 158 of the first edition hardback, Ebert explains his general taste in cinema. He writes, “Of the other movies I love, some are simply about the joy of physical movement.”  One of his examples includes “when Gene Kelly splashes through Singin’ in the Rain.”

What Ebert had to say in his review(s): Singin’ in the Rain has been voted one of the greatest films of all time in international critics’ polls, and is routinely called the greatest of all the Hollywood musicals. I don’t think there’s any doubt about that. There are other contenders–Top Hat, Swing Time, An American in Paris, The Band Wagon, Oklahoma, West Side Story–but Singin’ in the Rain comes first because it is not only from Hollywood, it is about Hollywood. It is set at the moment in the late 1920s when the movies first started to talk, and many of its best gags involve technical details.” -from his 1998 review for the Chicago Sun-Times

“There is no movie musical more fun than Singin’ in the Rain, and few that remain as fresh over the years. Its originality is all the more startling if you reflect that only one of its songs was written new for the film, that the producers plundered MGM’s storage vaults for sets and props, and that the movie was originally ranked below An American in Paris, which won a best picture Oscar. The verdict of the years knows better than Oscar: Singin’ in the Rain is a transcendent experience, and no one who loves movies can afford to miss it.” -from his 1999 review for his Great Movies series

I’ve become so used to seeing Gene Kelly function as a talisman of big budget musicals of cinema past in throwbacks like Xanadu & The Young Girls of Rochefort that it was exciting for me to finally see him star in an example of The Real Deal, a musical he co-directed himself in his prime. It was strange, then, to see that picture participate in the exact Old Hollywood nostalgia I’d already come to associate him with. Recalling recent films like The Artist & Hail, Caesar!, Singin’ in the Rain is a movie about the storied past of movies as an artform. A comedy about a fictional movie studio’s struggles to transition from the Silent Era to talkies, Singin’ in the Rain takes great pleasure in staging Technicolor recreations of old forms of entertainment like black & white silent romance pictures & traditional vaudeville acts. Hollywood’s favorite subject in general has always been itself, echoing an even more ancient tradition of art about art, and Gene Kelly’s career seems to be an essential part of that introspective self-indulgence.

The biggest hurdle Singin’ in the Rain had to clear in its path to greatness is that its first act is so immaculate that it’s difficult not to feel a little let down once the dust settles. Gene Kelly stars as a Gene Kelly-type star from the 1920s. We meet him on the red carpet at the premiere of his latest silent picture, where he addresses the pandemonious crowd cheering for his presence with an oral history of his life on the big screen. As he gloats about his past as a trained thespian of great prestige, we’re visually treated to his real past in bars, pool halls, vaudeville stages, and dangerous stunt work in a humorous montage. After the screening of what’s sure to be another smash hit (in an old-fashioned theater very similar to The Orpheum, where we watched this picture), Kelly’s handsome hero escapes the roar of his fans by crawling on top of a speeding streetcar and leaping into the passenger seat of a complete stranger’s car in a real life application of his on-screen swashbuckling skills. This passing stranger, played by (the recently deceased) Debbie Reynolds, is an aspiring actress herself, but pokes fun at Kelly’s leading man with verbal jabs like, “Movies are entertaining enough for the masses,” and “Once you’ve seen one you’ve seen them all.” Their flirtatious sparring as they trade cruel embarrassments at each other’s expense is one of the film’s great pleasures, so much so that it’s somewhat of a letdown once they wholly join forces to save a movie studio from the unavoidable disaster of adapting to talkies.

The industry-specific nostalgia about The Rise of the Talkies has its charm, even if it struggles to stack up next to Kelly & Reynolds’s first act attraction/animosity. Singin’ in the Rain is a much cleaner version of 1920s Hollywood than you’ll find in a harsh, gossipy exposé like Hollywood Babylon, but it does have its critiques. Spineless studio executives, closeted queer performers, and actresses whose shrill voices were never meant to interrupt the reverie of Silent Era pantomime color the changing world around Kelly & Reynolds. As much obvious affection as the picture has for the past, it also no qualms with poking fun at the medium’s early limitations, as well as drawing direct comparisons to 1950s studio musicals’ own reliance on blatant pantomime & vaudeville style entertainment. In the end, a return to simple vaudeville pleasures like singing, dancing, and rigidly structured one-liners is what saves the fictional not-ready-for-talkies movie studio from going under. It’s also the exact formula Singin’ in the Rain relies on for its basic entertainment value. The movie is both a critique of and a nostalgic participation in an artform that never really died, but more or less mutated instead.

Within that sense of vaudeville tradition, the song & dance numbers of Singin’ in the Rain more or less float independent from the plot in a vacuum. I can’t honestly say the songs themselves were my favorite aspect of the film. They’re mostly fine. What’s stunning is the spectacle of the production design that supports them: intensely artificial dream spaces packed with high fashion, glitter, an army of extras, and intensely colored lights. A few straightforward numbers were entertaining for their own sake. Watching Gene Kelly joyously splash about in puddles during the titular song (despite an intense fever he was suffering from during the shoot) has an infectious self-amusement to it. The Jim Carrey-esque best friend character played by Donald O’Connor (who was as undeniably queer as any best friend character I’ve ever seen onscreen) perform a “Make Em Laugh” number that’s initially funny in its basic indulgences in pratfalls, but then crosses into chillingly creepy as the pratfalls become an endless purgatorial loop of eternal punishment and the routine involves a headless female doll as a dance partner (*shudder*). It’s the larger than life Busby Berkeley throwbacks that overwhelm in their sheer enormity, though, allowing for surreal, glamorous imagery to elevate the film from movie industry comedy to fine art. Disembodied gams float in a florescent green void of Technicolor glitter. The high fashion runway walks of The Women are extended into an ultimate reality dreamscape of superb set design. Singin’ in the Rain is just as gorgeous as it is silly & self-indulgent.

It doesn’t seem as if Singin’ in the Rain was especially fun to make. Gene Kelly was reportedly cruel to Debbie Reynolds on-set for her perceived shortcomings as a dancer and the movie was only a modest financial success upon its initial release. You can feel a strain to convey joy despite the technical demand of the production seeping in from the corners of the frame, which might explain why its early adversarial flirtations are its most rewarding exchanges. Still, the film’s love & criticism of Hollywood as an industry & a tradition are powerful opioids even for a modern viewer. In an early scene where Kelly is strolling across a studio lot in conversation with his gay bestie, the pair pass several genre-variant film shoots in a ridiculous display later echoed in one of my all-time favorite films, Pee-wee’s Big Adventure. That kind of gleeful enthusiasm for movie magic far outweighs any energy lost after the pleasure burst of the glorious first act and the movie overall feels timeless despite its obsession with the present & the past of its own medium. That seems to be a recurring theme within Gene Kelly’s overall career, not to mention an obsession of Hollywood at large.

Roger’s Rating  (4/4, 100%)

Brandon’s Rating (4/5, 80%)

Next Lesson: The Wizard of Oz (1939)

-Brandon Ledet

Free Fire (2017)

About halfway into Free Fire, Ben Wheatley’s follow-up to last year’s excellent existential horror High-Rise, I began worry I was watching something much more pedestrian than its predecessor. In its earliest, broadest brushstrokes, Free Fire is disguised as a return to the over-written, vulgar shoot-em-ups that flooded indie cinemas with their macho mediocrity in the years immediately following Quentin Tarantino’s first few features. Thankfully, things get much stranger from there. What’s fascinating is the way Wheatley pushes a bare-bones premise, which is essentially a feature-length shoot-out, past the point of mediocre Tarantino-riffing into something much more transcendently absurd. By the film’s third act, its stubborn dedication to a single, bombastic bit becomes so punishingly relentless that it’s sublimely (and hilariously) surreal. It’s the shoot-em-up equivalent of a parent forcing their child to smoke an entire pack of cigarettes. I’m not sure I ever want to see a gun fired in a movie again.

Staged “in real time,” Free Fire depicts a weapons deal gone horribly wrong in a 1970s Boston warehouse. Irish gangsters representing the IRA attempt to purchase a large quantity of assault rifles from South African crime lords with impartial American mediators maintaining order between them. The only reason the audience really has any incentive to prefer one faction’s victory over another is because one group is introduced first. Besides there being one woman in a sea of overly macho personalities hitting on her and referring to her as “Sweetheart,” “Doll,” and “Bird,” there isn’t much variation in the film’s various intergangster dynamics. Mostly, Free Fire‘s dozen or so characters are all irredeemable criminals, boys with their toys, who are attempting to get one over on each other in an exchange of funds & murder weapons. Once the familiarity of their antagonism breaks down and their vendettas transition from business to personal, the deal devolves into an hour-long shoot-out where everyone’s shot multiple times and it becomes a weird joke they there’s anyone still alive to continue the narrative. Even with exposed brains & bullet-shredded flesh, the warehouse full of bloodied-up reprobates somehow find the energy to lob witty insults at each other between the roars of gunfire. For something so horrifically violent, it’s decidedly goofy.

There’s a Walter Hill-style exploitation throwback quality to Free Fire‘s bare-bones premise and its “All guns. No control.” tagline suggests it actually has something to say about modern culture’s relationship with firearms, but the film often feels like a naked excuse to watch beautiful people (Armie Hammer, Cillian Murphy, Brie Larson, etc.) model 70s fashion & fire weapons to incongruous pop songs by acts like CCR & John Denver. It’s easy to see why the marketing team felt it was appropriate to tout Martin Scorsese’s executive producer credit so prominently in its advertising. Wheatley knows exactly what genre confines he’s working within here, though, and subverts them not through joking meta-commentary, but by playing them straight to an absurdly prolonged extreme. The last time I laughed this much at a character’s improbable, strained survival was watching Leonardo DiCaprio crawl & gurgle blood for hours on end in The Revenant. The difference in Free Fire is that the humor is intentional and every character is a post-bear attack DiCaprio, functioning like dead weight zombies who barely have the strength to lift guns in each other’s directions, much less take the time to aim. The film is impressive in its simple alchemy of making a familiar premise feel fresh again by sustaining it for an absurdly prolonged stretch of screentime. You may feel as if you’ve seen this exact film before, but you’ve never seen it pushed to such a sublimely silly extreme.

-Brandon Ledet

Roger Ebert Film School, Lesson 32: The Marriage of Maria Braun (1979)

Roger Ebert Film School is a recurring feature in which Brandon attempts to watch & review all 200+ movies referenced in the print & film versions of Roger Ebert’s (auto)biography Life Itself.

Where The Marriage of Maria Braun (1979) is referenced in Life Itself: On page 157 of the first edition hardback, Ebert explains his general taste in cinema. He writes, “Not all good movies are about Good People. I also like movies about Bad People who have a sense of humor. […] The heroine of The Marriage of Maria Braun does some terrible things, but because she knows some of the forces that shaped her, we understand them and can at least admire her resourcefulness.”

What Ebert had to say in his review(s): “[Fassbinder] gave us what he saw as the rise and second fall of West Germany in the three postwar decades –considered in the context of the overwhelming American influence on his country. With the masterful epic The Marriage of Maria Braun, he made his clearest and most cynical statement of the theme, and at the same time gave us a movie dripping with period detail, with the costumes and decor he was famous for, with the elegant decadence his characters will sell their souls for in a late-1940s economy without chic retail goods.” -from his 1979 review for the Chicago Sun-Times

“Fassbinder’s world was one in which sex, ego and money drove his characters to cruelty, sadism and self-destruction. It is never difficult to discover what they want, or puzzling to see how they go about it. His occasional gentle characters, like the old woman in Ali — Fear Eats the Soul (1974), are eaten alive. The suggestion is that the war years and the postwar years wounded the German psyche so profoundly that the survivors wanted what they wanted, now, on their terms. Fassbinder himself was cruel and distant to those around him, particularly those who loved him, and in Maria Braun, he created an indelible monster who is perversely fascinating because she knows exactly what she is doing and explains it to her victims while it is being done.” -from his 2005 review for his Great Movies series

It’d be easy to be fooled by the opening of The Marriage of Maria Braun into thinking that you’re watching a standard war film. A black & white portrait of Adolf Hitler explodes along with the brick wall supporting it, followed by the rich colors of a darkly humorous physical comedy bit where a solider gets married in the midst of a city siege. The notary lies on their belly in the rubble, stamping the proper documents while bombs & bullets fly. Oddly, this is the last we see of the marriage or the explosions until the film’s final, puzzling minutes. German director Rainer Werner Fassbinder is obviously interested in the havoc wreaked by World War II, especially among the people left dazed & defeated in his home country in the years immediately following the war. However, the war itself and the marriage of the film’s title are conspicuously missing from long stretches of the story he tells in one of his most widely seen & widely acclaimed films. Instead, Fassbinder follows the emotional life of the soldier’s wife as the war immediately takes her husband away, leaving her lost & drifting through a country she no longer recognizes. The Marriage of Maria Braun is more of a character study than a war film, although both its physical & emotional settings are noticably devastated by the bombs dropped in the conflict.

The most astounding marvel of this Criterion-distributed work is actor Hanna Schygulla’s performance as the titular Maria Braun. Her marriage to a German soldier depicted with cold humor at the film’s opening lasts less than two days before his duty tears him away from her and he’s eventually reported to be dead. In her husband’s absence, Maria engages in two longterm romantic affairs, one with a black American solider & one with a wealthy white German businessman, both of whom wish to possess her. She enjoys their company, but maintains that her heart belongs to the near-stranger she married at the film’s start. As the husband’s absence transitions from missing soldier to imprisoned criminal, Maria remains entirely honest with him about her affairs, planning to earn a sizable living for them both in the mean time, a life that’s to start as soon as he’s released. That goal provides her post-war drift with a sense of purpose, but mostly she just handles her personal life with the emotional distance of a businesswoman making executive decisions, a demeanor many audiences interpret as deliberate cruelty. There’s something striking about Maria’s casual, matter-of-fact reactions to sexual affairs, murders, miscarriages, and changing clothes in the presence of men that makes the film & the performance feel remarkably modern. She answers a flirt’s question, “Should we have another drink?” with a flat “No, I want to sleep with you,” and makes blanket statements like, “It’s not a good time for feelings.” It isn’t until she’s briefly reinvigorated by her role as a wife in the film’s final minutes until you realize what the war & her husband’s absence have done to her, how much joy & brightness they’ve stolen from her youth.

Fassbinder plays Schygulla’s emotionless cynicism for both tragedy & humor. He sets the melodrama of her tragic status as a soldier’s wife torn between two men (twice!) against the rich color, saccharine orchestral score, and high fashion costume design of a Douglas Sirk film. The Marriage of Maria Braun is an outright gorgeous picture. The curls, furs, and jeweled broaches that adorn each of Maria’s looks feel like the ornaments of a retro magazine fashion spread. The intense blue lighting & glistening coats of excessive post-coitus sweat telegraph much of the aesthetic of Ken Russell’s smut-slathered masterpiece Crimes of Passion. The opening minutes (with their bombastic city siege & images of shellshocked soldiers fighting over smokable cigarette butts) may promise a war film, but what Fassbinder ultimately delivers is something much more aggressively feminine. In his time, Douglas Sirk’s melodramas were often critically dismissed as “women’s pictures.” It seems as if Fassbinder were attempting to resurrect their exact perspective, except with more blatant discussions of sex & desire. Both a tragic & a comedic character, Maria’s inner life commands audience attention & empathy as the distinct historical setting & Fassbinder’s intense visual eye only function to serve & highlight her chilly point of view. It’s just as glamorous & devastating as it is over the top & relatable, an impressively rewarding set of self-contradictions.

I’m not sure that The Marriage of Maria Braun’s ambiguous ending has anything of value to say about its titular protagonist. I’m also not sure if a change in temporal setting would entirety alter her inner life or if post-war Germany was essential to her story. What I can say for sure is that Schygulla’s performance as Maria is instantly recognizable as one of the all-time greats. That striking achievement alone is worth the effort the film asks from its audience in its setting & its ambiguity, especially considering that it’s couched within Fassbinder’s distinct visual eye.

Roger’s Rating: (4/4, 100%)

Brandon’s Rating (4/5, 80%)

Next Lesson: Singin’ in the Rain (1952)

-Brandon Ledet

The Eyes of Virginia Ducci: The Psychic (1977) and Laura Mars (1978)

When The Psychic was released in the U.S. in 1979, there were immediate accusations of plagiarism, citing elements that the film supposedly stole from 1978’s Eyes of Laura Mars, directed by Irvin Kershner and based on the first mainstream Hollywood screenplay by up-and-comer John Carpenter, whose Halloween debuted later that year. What most audiences didn’t realize was that The Psychic actually came first, having been released in Italy in 1977. One can hardly blame them for this mistake, however, given the notable plot points that both films share.

Faye Dunaway stars as the title character, a controversial fashion photographer whose violent, erotic, and violently eroticized work over the past two years has caught the attention of Lieutenant John Neville, a detective in pursuit of a serial killer; some of Laura’s tableaux are virtually identical to unpublished crime scene photos, which raises suspicions. Further heightening the issue at hand is that the night before the release of a book of her photos, Laura experiences a psychic vision of the murder of one of her friends from the point of view of the killer; at the launch, she learns from Neville that said friend has really been killed.

Laura, like Virginia in The Psychic, is aided in her endeavors by a chaste male companion, her friend and agent Donald Phelps (a pre-Deep Space Nine Rene Auberjonois); unlike Luca, however, Donald is explicitly coded gay both in his profession and his affinity for effeminate bathrobes. But who could be the killer? Is it Donald, or perhaps Tommy Ludlow (Brad Dourif), Laura’s driver with a criminal past? Could it be Laura’s ex-husband Michael (Raúl Juliá), an unrepentant drunk and serial abuser, who does nothing to hide his jealousy over Laura’s successful artistic career in comparison to his failures as a writer? Or someone else altogether?

Above and beyond the nominal connections that arise from having a woman experience psychic visions of death, Eyes of Laura Mars is also notable in that it is often considered to be the first (and perhaps only) successful attempt at making a giallo film in the U.S. All the trappings are there: the bleakness of the city, the untrustworthy associates of the lead, the brutality of the violence and the P.O.V. shots of the killer. Like many Dario Argento protagonists, Laura is an artist who happens to get caught up in a killing spree outside of her control, and like many of his antagonists, the killer (once unmasked) has a tragic and traumatic backstory that is used as self-justification for homicidal violence. There are even elements of Argento’s work that are pre-saged here; the sudden reappearance of Laura’s ex-husband as a mysterious figure and suspect is like the reappearance of the lead’s wife in Tenebrae, which came out four years later; Brad Dourif appears as a red herring, just as he did in 1993’s Trauma; even the overt campiness of Auberjonois’s character recalls the appearance of Carlo’s lover in Profondo rosso (although that film appeared a few years before Laura Mars or The Psychic).

All in all, however, The Psychic is by far the better film. Although Faye Dunaway’s magnetic performance outpaces Jennifer O’Neill’s, and there’s a vitality to other performances, like Dourif’s and Auberjonois’s, that Fulci’s film lacks, Eyes of Laura Mars simply fails to hold interest all the way to the end. On a sequence-by-sequence basis, Mars is simply too uneven, varying broadly from the impressive and delightful scene of Laura’s Times Square photo shoot to the banal, vaseline-lensed blossoming love story between Dunaway and Jones. It has a strong start, what with Laura attending her book party and being harassed by a reporter about whether she feels her work is exploitative and damaging to women, and there are more scenes that stand out for their cinematic eloquence than in The Psychic, but I rarely felt like Laura was in any real danger. Both she and Virginia are forced into an observational role relative to their psychic visions, but Virginia never stops seeking the truth, while Laura drags her feet. She’s simply not the psychic detective we deserve.

For more on August’s Movie of the Month, the Lucio Fulci giallo picture The Psychic, check out our Swampchat discussion of the film.

-Mark “Boomer” Redmond

Movie of the Month: The Psychic (1977)

Every month one of us makes the rest of the crew watch a movie they’ve never seen before & we discuss it afterwards. This month Boomer made BritneeBrandon, and Alli watch The Psychic (1977).

Boomer:  Sette note in nero (literally Seven Notes in Black), marketed as The Psychic in the United States (among other missteps in the American marketing, including essentially spoiling the film with the English tag line) is a Lucio Fulci film about a woman who has a psychic vision. Jennifer O’Neill plays Virginia Ducci, a woman who has recently married a rich Italian (Francesco, played by Gianni Garko). When he leaves to go on a business trip, she decides to visit one of his unoccupied properties, intending to renovate. On her way to this farmhouse, she experiences a psychic vision detailing a red room, a tipped-over bust, a point of view of a wall being constructed “A Cask of Amontillado” style, and various other blinking lights and and images. Recognizing one of the rooms in the farmhouse from her vision, she tears down a section of the wall and discovers that there is a dead body behind it. Her husband is, naturally, arrested, but Virginia seeks to clear her husband’s name with the help of her sister-in-law Gloria (Ida Galli) and her parapsychologist friend, Luca (Marc Porel).

Unlike a great deal of Fulci’s ouevre, The Psychic is not a particularly gory or bloody film. Compare this, for instance, to The Beyond, The House by the Cemetery, and the greater part of his body of work, which feature lots of gore in the Romero vein. The film’s bloodiest moment comes at the very beginning, and in fact seems like part of another Fulci film that has been grafted on to the beginning of this one, and serves only to establish that our main character has experienced a psychic vision before. The rest of the deaths that are depicted, while perhaps not bloodless, are fairly restrained in comparison to the rest of the director’s body of work. Instead, Fulci focuses on the anxiety and the terror of the drama that unfolds onscreen. There are a lot of beautiful shots, like the overhead crane shot of our protagonist and her husband riding horses, the blinking red light of a taxicab’s radio, and various shots of the Italian countryside. All of this contributes to a film that is a very different animal from most of Fulci’s work, but is nonetheless my favorite of his films.

Brandon, one of my favorite things about The Psychic it is its score. Unlike the heavily synthesized scores of Argento’s work or the tense scores of other giallo films, this film features a simple seven note leit motif (the titular seven notes in black, or, as in my preferred translation, seven notes in the dark) that is not only haunting, but integral to the narrative as well. How did you feel about this musical arrangement? Do you think that the film would work as well if the score was not so innately tied to the plot?

Brandon: The most immediately noticeable aspect of the music in The Psychic is that it often isn’t noticeable at all. The central seven note theme that intrudes whenever Virginia picks apart the crime scene from her visions is certainly memorable and helps to shape the film’s tone. Otherwise, like Boomer says, the score is not nearly as conspicuous as the aggressively proggy sounds we’re used to hearing in our giallo fare, especially in Argento’s work. Instead, there’s a softness to The Psychic‘s music that often allows it to fade into the background until the central motif, the titular seven notes, presents itself again. This softness reminds me of the swanky opening credits sequence for the last giallo picture we covered as a Movie of the Month selection, Mario Bava’s Blood & Black Lace. This isn’t necessarily because they sound at all similar, but because they’re more tonally at odds with a traditional horror aesthetic than, say, Goblin’s infamous (an oddly spoiler-filled) score for SuspiriaThe Psychic’s score is distinctly feminine to me in a way that matches the film’s overriding Agatha Christie soap opera tone. Blood & Black Lace deviates from giallo’s usual rock n’ roll psychedelia sounds to mirror the high class cocktail party soirees of its fashion world setting; the feminine energy of The Psychic‘s score is closely tied to Virginia’s inner life in a similar way as she mentally unravels the mystery of her visions. It presents a headspace that gets distinctly more haunting in its central motif whenever her mind returns to the details of the room where she discovers the body. It’s difficult to imagine bursts of synthy prog disrupting that insular tone in any way that wouldn’t be annoying, despite that being the traditional mode of the genre.

Speaking of giallo as a genre, it’s something we usually discuss in terms of stylized horror filmmaking, despite it earning its name from pulpy mystery novels. More often than not, the extreme violence & flashy style-over-substance filmmaking craft of giallo pictures outshine any narrative concerns with their central murder mysteries. I didn’t find that to be the case with The Psychic. Instead of flooding the screen with constant murders & psychedelic montages, The Psychic spills all of its (red acrylic) blood & incomprehensible imagery upfront in the form of Virginia’s visions. It then spends the rest of the runtime piecing them out one by one: a magazine, a lamp, a lit cigarette, a mirror, etc. This makes for a much more interesting mystery than a typical whodunnit for me, because it doesn’t only ask the identity of the killer. It also asks who is the victim, whether the crime has even happened yet, and whether it will happen at all. In a broad sense, The Psychic follows a very common horror trope of a woman sensing evil in the world and being told she’s crazy or irrational by the men around her. The structure Fulci uses to tell that story is anything but conventional, however, and I very much appreciated his patience in parsing out the details of how all the individual puzzle pieces fit snuggly together and in what order they did or will arrive.

Britnee, did you also appreciate that the psychedelic flashes of imagery slowed down after Virginia’s initial visions or would you rather that the whole movie had stuck to that exciting style-over-substance energy? Did the film’s unconventional structure & psychic visions conceit make you care about the answers to its central mystery more than you typically would with other giallo films?

Britnee: I haven’t seen many psychic movies, and I’m not even sure that there are many out there, but of those I’ve have watched (mainly The Gift), there’s usually a buttload of psychic visions from beginning to end. By keeping the psychic visions at a minimum, The Psychic really allows viewers to focus on every little detail in Virginia’s few visions. As Brandon stated earlier, the majority of the film is spent examining all these little details from Virginia’s visions and showing their connection to the murder that has yet to happen. I have a pretty short attention span, so being able to see the same visions over and over again without any change helped me really enjoy this movie, because I could keep up with piecing all the clues together. I was able to play detective, even though I completely sucked at it. I thought that her husband was a sex trafficker that would kill young women and hide them in the walls of his huge abandoned mansion. Little did I know the mystery was centered around a stolen painting. So yes, I definitely cared about piecing the puzzle together more than most other giallo films I’ve seen. Giallo films mostly deal with straight up murders, so it’s obvious that the killer will eventually surface, but with The Psychic, not only was I trying to figure out who the killer was, but I was also trying to figure out where the murder took place, if it really took place, and most importantly, what all that sludgy goo in the darkness was (it ended up being cement and bricks).

There’s no doubt that this film is a giallo, but there’s not a whole lot of bloody, slashed-up bodies like in most giallo films. Interestingly enough, the film starts out with a very violent and disturbing scene. Virginia is a schoolgirl and she has a vision of her mother committing suicide by jumping off a cliff; and when I say violent, I mean violent. Usually when someone jumps off a cliff in a movie, it’s understood that that person will die. Sometimes there’s even a shot of the body all smashed up at the bottom. The jumping-off-a-cliff scene in The Psychic was definitely one of a kind. The camera follows her mother’s body as her face chips away against the cliff’s rough, rocky edges. There’s even a fun little crunchy sound that’s made after each hit. For such an intense opening, I thought this was going to be one sick and bloody flick. To my surprise, there would only be a few other bloody scenes (the murder in the vision and the fall in the church).

While I truly enjoyed this film and can’t wait to watch it again, the ending really got under my skin. I usually like movie endings that leave unanswered questions, but I really wanted to know if Virginia would make it out of the wall alive. One would assume that her body would be found since the music of her watch could be heard, but as to whether or not she’ll be found alive or dead is really unclear.

Alli, were you disappointed with the way the movie ended? Would you have liked to see Virginia survive? Or would you rather see Virginia fulfill the prophecy in her visions?

Alli: I really liked the gradual, grim realization that she was the intended victim and watching her slow acceptance of the truth. I wouldn’t say I was disappointed when the movie ended, but I was certainly taken aback. I expected them to dig her out or for Francesco to fight his way through Luca and the ineffectual cops. I guess I was just expecting the typical giallo bloodbath to occur right there at the end, while the rest of the police force and detectives are racing to get out to the palazzo. Ending it right there was a refreshing level of restraint. Boomer already mentioned “A Cask of Amontillado”, but the end had a very “The Tell-Tale Heart” feel with the soft chimes ringing out Francesco’s guilt through the wall. Personally, I’m pro her being found too late. It adds a sense of symmetry, ending the film where it began.

That being said, for once in a giallo movie, except for Phenomena (big soft spot for Jennifer Connelly) or Suspiria, I actually really liked the main character. I feel like she wasn’t the typical blank slate female or wannabe detective male. Yes, she still turns into a bit of a damsel at the end, but she doesn’t let the other people’s skepticism invalidate her hunches. She knocks through a wall. She’s not just out to prove her husband’s innocence; she’s searching for answers. I feel like The Psychic gave its female characters more agency than other movies in this genre do in general. For instance, Bruna, Luca’s secretary, is a research beast, not Luca’s love interest. She is never put through the typical trials giallo movies throw at independent women, nor is she stalked down and killed. She gets respect and credit for her clever work and skills, and has a big part in the investigation.

Boomer, what did you think of the female characters in this movie? Would you agree that they don’t get the usual vaguely/overtly misogynistic treatment giallo movies inflict on them?

Boomer: I’m so glad you mentioned Bruna, who is a delight in this movie. She reminded me a great deal of Gianna, Daria Nicolodi’s character in Profundo Rosso. They have the same bubbly effusiveness, same insightful and inquisitive personality, and even the same haircut and fashion sense. That film is notable in Argento’s canon in that it, too, is more progressive than the usual giallo crop: one scene shows the male protagonist declaring to Gianna that men are more intelligent than women, only for her to correctly point out that she had put together the same conclusion that he had from available clues, and faster; he retorts that men are at least physically stronger. Later in the film, he is knocked unconscious and left in a burning house, only to be rescued and dragged to safety by the diminutive Gianna, showing that she possesses more strength than he credited her as well. Bruna is usually two steps ahead of Luca, who’s surprisingly disinterested in Virginia’s visions until she’s in demonstrable danger, and she has intuitive thought processes (like when she independently researched the history of radio taxis in the area) without which the plot would grind to a halt. Unlike Gianna, Bruna isn’t belittled by her male counterpart.

This unusual-for-the-genre feminism (understated and mild though it may be) is definitely one of the things that most impressed me when I first saw this film. My love for Argento is, I am sure, common knowledge to regular readers of our site; when I think of giallo, Argento’s is the work that first comes to mind. It’s interesting that you and I both went for references to Edgar Allan Poe and to Argento with our analysis of this film, as Poe was widely known influence on Argento and his work, as evidenced by his segment of Two Evil Eyes (you even mentioned Phenomena, my personal favorite!). There’s a connection there that shouldn’t be overlooked, especially with regards to certain misogynistic myths and devices that we see over over again both in Poe’s work and Argento’s work, and the larger society-enshrining machine that we call narrative, like the Madonna/Whore Complex, the sexualization of violence against women, and the infantilization of female intelligence.

Virginia’s role is unusual in that we rarely see women getting to play the everyman role in this genre, either. Genre fiction is overflowing with Neos and Harry Potters and Luke Skywalker: neutral masks unto whom the (presumed male by default) audience can project themselves with no difficulty. We usually only get to see this type of characterization for women in romance novels and rom-coms, usually to the point of insult. In horror, female protagonists are usually unique in characterization, like your Ellen Ripleys, Sidney Prescotts, and Nancy Thompsons. When the two ideals intersect, you usually end up with a Bella Swann. The Psychic is different: despite her fabulous sense of personal dress, Virginia is a bit of a blank slate. She’s recently married to a man she doesn’t know very well, meaning that all of her relationships (save her friendship with Luca) are new and thus still forming; she has no family to speak of. She’s adventurous and engaging, but she’s also generic enough that the viewer slips into the mental space of her character with great ease. It’s definitely not a standard giallo.

Also redefining what it means to be a woman in giallo is Ida Galli’s Gloria, Virginia’s sister in law. Gloria is idly rich, but her haughtiness is more detached than indifferent, and she drops her cold facade when the severity of the danger to her brother’s future becomes clear. She also genuinely cares about Virginia, and is taken aback when Virginia snaps at her and calls her a brat; I almost get the feeling that she was trying to treat this newest member of the family like one of her girlfriends, and Virginia’s interpretation was informed by some culture clash. I also appreciate the fact that Gloria’s promiscuouness is present but never commented upon; she has a lot of “friends” who give her expensive gifts, but she’s never demonized for or endangered by her lifestyle. In a way, she serves to be a mirror of Virginia. So often, when we seek a definition of what makes a Strong Female Character, we find a great deal of discussion about characterization and motivation, with the end goal being to make women on the page as well-defined as their male counterparts; rarely do we see the also important need for ladies as Tabula Rasa, embodied in Virginia here. Gloria is her opposite, a woman with clearly defined attributes and character traits, to balance Virginia onscreen.

In the same vein of unexpected progressivism, something occurred to me on this watch that hadn’t before. I was always struck by how casually Gloria mentions Luca to Francesco. Francesco himself harbors no jealousy for Luca, as if having his wife spend time with her (devilishly handsome) friend is no cause for alarm. Although he should have no compulsions about Virginia’s platonic relationship with Luca, it would be more aligned with his character as betrayed, unless he had reason to assume that Luca is completely harmless. What I’m getting at is that Luca can be read as homosexual, despite their being no confirmation of that textually. Do you think I’m grasping at straws here, Brandon, or did you get that feeling as well? Do you have any of your own extratextual character interpretations you’d like to share?

Brandon: To be honest, that reading of Luca’s sexuality never occurred to me on the first watch, but that might just have been another result of the film’s notably progressive, empathetic character work. I am so used to men who are coded as gay in giallo films (among other vintage exploitation genres) to be such over the top, cartoonish caricatures that their sexual orientation is unignorable, often to the point of being a homophobic joke. Speaking of Argento, I remember Four Flies on Grey Velvet being especially egregious on thaat front. I had interpreted Francesco’s conspicuous disinterest in Luca as an extension of his general self-absorption. This might count as an extratextual character interpretation on my part, but to me Francesco doesn’t seem at all that interested in anything his wife is up to, her friends included. That only changes when her snooping leads to him being suspected for murder. I totally buy that interpretation of Luca as a legitimate possibility, though. It would at the very least fit in with the film’s overall egalitarian, empathetic approach to characters like Gloria & Virginia. It’ll certainly be something I keep in mind in future revisits of The Psychic, as it would be a welcome variation on typical giallo homophobia, but I honestly didn’t pay that much attention to Luca as a character on the first run through. Women like the clairvoyant Virginia & the Cruella de Ville-ish Gloria were much stronger standouts than any of the men in the film, including the one who ended up being the killer.

Besides its refreshing shift away from giallo’s typically macho genre trappings, The Psychic is also notable for the way it plays with time. Virginia’s visions have an A Christmas Carol way of touching on all three sectors of time: past, present, and future. Virginia’s vision of her mother’s suicide as a child was a clairvoyant glimpse of the present (besides being an absurdly grotesque opening to a fairly muted murder mystery). Her visions of the objects in the Murder Room end up being a self-fulfilling prophecy of a future crime that hasn’t even unfolded. At the same time, the curiosity her vision sparks uncovers a victim from a past murder that had somehow gone by uninvestigated. This temporal experimentation follows a much less conventional narrative structure than what I’m used to seeing in most giallo films, which typically function as proto-slasher, body count-focused exploitation pieces, as beautiful as they are to the eye.

Britnee, how did the relationship between Time & Virginia’s visions affect your own experience with The Psychic? What do the inclusion of the opening present-tense suicide & the discovery of the past murder victim add to Virginia’s visions of her future fate?

Britnee: The way Virginia’s visions relate to the past, present, and future caused me to go a little cross-eyed from having my mind blown. Her visions initially leading her to the skeleton in the mansion walls tricked me into truly believing that those violent visions were clues that would lead to solving that poor woman’s murder. Once realizing that the visions were actually intended for Virginia’s own future demise, I began to think of what was the point of having a young woman’s skeleton stuck in wall and how it contributed to completing the puzzle. My light bulb moment in the midst of all this mystery went off at this point; Virginia was intended to find the body because it helped her come to the realization that her visions were of the future and not the past. Her fixation on determining the reason for this young woman’s brutal death led her to one of the most riveting moments in the movie: the discovery of the true date on the magazine that contained a cover photo of the woman in the wall. Poor Virginia was teased by her own visions, thinking she was solving a crime of the past, only to find herself being buried alive in the wall in the end. Having that initial vision of seeing her mother committing suicide at the film’s beginning really leads the audience to assume what Virginia sees is happening in the moment, but I guess that’s not how psychic visions work. Although I have an interest in supernatural phenomena, I don’t know much about psychic visions. How do those with psychic abilities know if they are seeing the past, present, or future? Perhaps if Virginia sought out training for her ability, she would have been able to be more in tune with her gift.

When it comes to figuring out how her vision of her mother’s suicide contributes to her visions of her own death, I’m not exactly sure how that vision contributes to her fate, but it does contribute to the fact that all her visions deal with death. There’s never any indication that she’s had a vision that led to something more positive, like a marriage, birth, etc. Maybe her gift only allowed her to see visions of deaths for those in her bloodline? I think knowing a little more about her mother’s background would have added more to the story. We’re sort of just hit with this intense death/psychic vision with little explanation right at the beginning. Just a little dialogue from the mother as she drove to the cliff would have been great.

Other than the film’s unforgettable plot, I really enjoyed all its artistic aspects, especially the psychedelic close ups of Virginia’s eyes before she has a vision. It’s almost cartoonish, but in the most tasteful way possible. Alli, what are some visuals in the film that you particularly enjoyed?

Alli: I, too, really liked the scenes where she’s about to have a vision. In fact, one of my favorite scenes is in the very beginning when she’s going through the tunnel. There’s all these quick cuts and flashes of light. It builds so much tension. After the gruesome opening suicide, it lured me into thinking her husbands plane was about to crash and that she was going to see visions of that. It wasn’t a let down for there to be an unsolved murder, though. The quick moments when the murder cryptically unfolds are really effective: the blinking red light, the mortar oozing out of the bricks, the dead woman, and the overturned bust.’

In the tunnel, she’s just plunged into darkness with a little spot of glaring light on the other side. There’s also the scene where they’re unveiling the palazzo where everything is dark until the blinding light as the shades are being lifted. The use of that contrast is really great, and maybe a not too subtle metaphor about the world being illuminated and the truth coming to light. Both sort of feel like they’re gradually revealing a new world to her, the tunnel being one where she’s seen a dark secret and the palazzo where she’s introduced to the crime scene.

One of my favorite things about any giallo is the iconic use of red. It’s a standard across the genre, but I love it every time; be it used as a warning symbol, to make it seem like the set is tinted with blood, or just because. I’m just into it. This movie is definitely no exception, and uses it in conjunction with the clues in both rooms where murders happen. The first glimpse of this all red room was gorgeous. The wall paper and chairs and drapery are just spooky and eerie enough for a dead body to fit in there, but there’s also a sense of class. I disagree with Virginia when she says, “Only an old person would live in a room like that.” There’s also the red lamp in the palazzo ex-bedroom. It casts a bit of half light on her face, and I thought that was a great shot.

Lagniappe

Boomer: For what it’s worth, I’ve always read the final scene as ambiguous, but leaned on the side of Virginia being rescued from the wall. Admittedly, I never considered the possibility that she might be discovered too late . . .

Brandon: It makes me somewhat of an asshole, but I have to admit I got a little bit of a laugh out of this film’s opening suicide. It can’t be understated how bizarre of an introduction it is to see that mannequin-esque body double Superman its way down the side of the cliff and smash its bloody face against every rock on the way down. I don’t think I was necessarily laughing at The Psychic for beginning that way, but it was such a bold, unexpected opener that my first reaction was to guffaw at its audacity. Whether or not any humor was intended in that moment, it was certainly an effective way to grab my attention as an audience. I had no idea what was coming next, but that mannequin’s bloodied face promised it would be something memorable.

If I may also briefly weigh in on Virginia’s ultimate fate at the opposite end of the film, I believed her to clearly be dead by the credits, an assumption the tagline on the film’s absurdly spoilery poster seems to support. I do love that its ambiguity has left enough room for that conclusion to be debatable, though.

Alli: I love this movie’s attention to detail. There’s just such a consistency and nothing feels ignored. Like any good murder movie or show, we the audience are expected to pick up on the clues to put things together: the red room, the broken mirror, the changed furniture, the same kind of bricks that were used in the walling, the magazine, the cigarettes, and last but not least the alarm on the watch. Those twelve revealing notes.

Britnee: Almost each time Virginia’s name was stated throughout The Psychic, that horrible yet extremely catchy radio hit, “Meet Virginia” by Train would play in my head. I think it would be so cool if one of those fake music videos on YouTube was made for that song using scenes from this film. Imagine those bloody visions flashing on the screen when the chorus hits. I completely suck at doing anything that tech-heavy, so I’m just putting the request out there hoping that someone has enough free time and talent to make this a reality.

Upcoming Movies of the Month
September: Alli presents Schizopolis (1996)
October: Brandon presents Unfriended (2015)
November: Britnee presents Hearts of Fire (1987)

-The Swampflix Crew

Pam Grier’s Undervalued Career in Witchcraft & Voodoo

I often complain about how much of a shame it is that there are two Pam Grier In Space movies and they both suck. One of the all-time great personalities in genre filmmaking, Grier deserves so much better than the likes of the late career Eddie Murphy comedy The Adventures of Pluto Nash and the nu metal era John Carpenter misfire Ghosts of Mars. If we’re only going to launch Grier’s visage into space twice in her career, she deserves a fate far more badass. It turns out, though, that her out-of-orbit sci-fi career isn’t even the most frustrating undercutting of her genre film potential. What’s even worse is the way Grier’s few performances as a witch or a Voodoo priestess have been deflated & underserved, when the idea of a Pam Grier Witchcraft picture should be instant B-movie gold. It’s not even that the movies where Grier dabbles in the art of magic are bad; they’re actually quite enjoyable. It’s that they don’t deliver the full power & glory that a Witchy Pam Grier should be able to command with ease.

My frustration with this witchy deficiency began with our current Movie of the Month, the Ray Bradbury-penned 1983 Disney horror Something Wicked This Way Comes. In the film, Pam Grier plays The Dust Witch, a mostly silent agent of dark magic who commands immense power & beauty, but isn’t given nearly enough to do as a character when compared to her overlord, Mr. Dark. Grier elevates every scene she’s in with just her mere presence. An image of her in a white veil overlayed with flying shards broken glass is just as intense & effecting as any of Mr. Dark’s fervent monologues. Still, it’s a shame that for an actor who had proven before in films like Foxy Brown & Coffy that she could hold down a picture on her own, there was no room in the film’s dialogue for her badass, attention-grabbing voice. I love the witchy image Grier strikes in Something Wicked; watching her collect souls of hapless male victims while adorned in gold paint & black lace is enough to get me excited for her performance. It’s just frustrating that she isn’t given much to do outside that physical presence. I would have readily traded all of the film’s other pleasures to watch a movie centered entirely on The Dust Witch instead.

It turns out that wasn’t the first or last time Grier’s career in magic would be undercut. The only other time the actor appeared in a straightforward horror picture, ten years before her appearance in Something Wicked, she was cast as a Voodoo priestess named Lisa Fortier. Scream Blacula Scream, the 1973 sequel to the popular blacksploitation horror Blacula, opens with Grier, as Lisa, preforming a Voodoo ritual on her recently deceased mentor. According to other characters in the film, “When it comes to Voodoo, Lisa has more Natural Powers than anyone in the past ten years.” It’s instantly believable. Lisa’s study of the “extremely complex science of Voodoo,” which she treats with the proper reverence as a religious faith, is unquestioned, making her the most obvious candidate to replace her local sect’s recently deceased high priestess. Unfortunately, one of her fellow practitioners wants to jump the line of succession and raises Mamuwalde (Blacula, for the laymen out there) from the dead to get her out of the picture. The plan backfires, obviously. Mamuwalde builds a new little vampire coven, inducting nearly everyone he meets into his mind slave army, everyone except Lisa. Recognizing her power & beauty, Blacula instead ropes Lisa into performing a ritual to cure him, a ceremony that’s broken up by the cops, who he promptly murders much to Lisa’s horror.

Scream Blacula Scream should be the perfect vehicle for delivery on a Pam Grier With Magical Powers premise, but somehow her Voodoo priestess practices are just as undercut here as they are in Something Wicked. As Lisa, Pam Grier commands a quiet strength & skepticism that perfectly matches the movie’s oddly quiet, somber tone. Outside a scene where she’s walking arm in arm with Blacula like a power couple and the final, interrupted Voodoo ritual to kill him (which looks like the standard dolls, candles, and chants image you’d expect), however, she isn’t given much to do in way of practicing her craft. This is Blacula’s film, after all. The best Lisa could do is wait for her climactic ceremony to test her skills, a scene that isn’t even allowed to fully play out.

A better-realized version of Pam Grier’s brief career as a Voodoo priestess would have had her waging a supernatural war against a foe like Blacula instead of meekly attempting to serve him from a victim’s position. There was a moment in the early 90s where that dream more or less came to life, but it unfortunately served a platform much less prestigious than a live action Disney horror or even a blacksploitation horror sequel. Grier appeared again as a Voodoo priestess in an episode of the syndicated horror anthology television series Monsters, a direct descendant of Tales from the Darkside. In the episode “Hostile Takeover” a business dick attempts to take the Reagan-coined term “Voodoo economics” literally, by employing Grier’s priestess to help him cheat his way to the top. Like all EC Comics/Tales from the Crypt descendants, this thirst for power obviously comes with a price and he’s ultimately punished at the hands of the demon Grier’s priestess worships. Here’s where Grier gets to really practice magic, having great fun with the power she visibly commands. She drinks a white businessman’s blood, forms a pact with an all-powerful demon, sends faxes from beyond the grave, hacks computer screens through the power of her Voodoo, etc. The only shame is that the product this witchy Pam Grier free for all serves is sadly short & embarrassingly cheap. Grier only appears in a couple scenes in this Monsters episode and although she looks badass smoking a cigar in the Party City Voodoo priestess costume they afford, even she can’t elevate the show’s Are You Afraid of the Dark?-level budget, it might just have been the Witchy Pam Grier project of my dreams.

Something Wicked, Scream Blacula Scream, and “Hostile Takeover” are all enjoyable genre fare. Even though her power is undercut in all three instances, watching Pam Grier practice witchcraft & Voodoo is a large part of their fun. It’s just frustrating in each case that her power wasn’t put to better & more prominent use. The good news is that Grier is still working. She seems to have mostly moved on from the genre film roles that defined her career in the 70s & 80s, mostly playing police detectives now, but she’s still out there. If there’s even a small chance that the magic potential Grier showed as The Dust Witch could be developed in a much better realized Witchy Grier project, I’m going to keep the hope alive. Her brief forays into witchcraft & Voodoo have created an itch I didn’t even know I had, but I’ve yet to find a movie that satisfactorily scratches it.

For more on July’s Movie of the Month, the Ray Bradbury-penned Disney horror Something Wicked This Way Comes, check out our Swampchat discussion of the film, this look at its Bette Davis-starring predecessor The Watcher in the Woods (1980), and last week’s comparison to Bradbury’s other suburban horror feature adaptation, The Halloween Tree (1993).

-Brandon Ledet

Roger Ebert Film School, Lesson 31: GoodFellas (1990)

Roger Ebert Film School is a recurring feature in which Brandon attempts to watch & review all 200+ movies referenced in the print & film versions of Roger Ebert’s (auto)biography Life Itself.

Where GoodFellas (1990) is referenced in Life Itself: On page 157 of the first edition hardback, Ebert explains his general taste in cinema. He writes, “Not all good movies are about Good People. I also like movies about Bad People who have a sense of humor. […] Henry Hill, the hero of GoodFellas, is not a good fella, but he has the ability to be honest with us about why he enjoyed being bad. He is not a hypocrite.”

What Ebert had to say in his review(s): “Most films, even great ones, evaporate like mist once you’ve returned to the real world; they leave memories behind, but their reality fades fairly quickly. Not this film, which shows America’s finest filmmaker at the peak of his form. No finer film has ever been made about organized crime – not even The Godfather, although the two works are not really comparable.” -from his 1990 review for the Chicago Sun-Times

“What Scorsese does above all else is share his enthusiasm for the material. The film has the headlong momentum of a storyteller who knows he has a good one to share. Scorsese’s camera caresses these guys, pays attention to the shines on their shoes and the cut of their clothes. And when they’re planning the famous Lufthansa robbery, he has them whispering together in a tight three-shot that has their heads leaning low and close with the thrill of their own audacity. You can see how much fun it is for them to steal.” -from his 2002 review for his Great Movies series

Whenever pressed for my Favorite Movie of All Time, my answer tends to flip flop between Paul Thomas Anderson’s Boogie Nights & Martin Scorsese’s GoodFellas. Neither answer is especially bold or indicative of my general tastes. They’re both massively popular titles with wide appeal. Still, they’re the two films I revisit most frequently and the two I think best exemplify everything cinema can be: terrifying, erotic, hilarious, gorgeous, musical, etc. Arriving years later than GoodFellas, Boogie Nights certainly pulled a lot of influence from Scorsese’s gangster magnum opus: absurdly complex tracking shots, sensual immersions in pop music indulgence, a narrative structure that posits the 1970s as a glorious time of hedonistic excess & the 1980s as dark times of cocaine-fueled downfall, etc. That more or less makes GoodFellas the birthplace of what I love most about modern cinema and, thus, leaves me no choice but to shamelessly gush without criticism whenever prompted to discuss it.

Scorsese reportedly wasn’t interested in making another organized crime picture after the early effort Mean Streets already covered what he wanted to say on the subject. Reading the Nicholas Pileggi book Wiseguy: Life in a Mafia Family on the set of The Color of Money completely turned him around on the idea. The book’s sweeping, decades-spanning look at how the Italian mafia operated on both a generational/cultural level and on a day-to-day operations basis inspired him to want to tell a mafia story that plays “like a two and a half hour trailer.” The result is a lyrical sense of pacing that both moves from the 50s to the 80s with the patience of a flood and freezes still for intimate moments of violence & tension when the situation calls for it. I could easily see that same “two and a half hour trailer” Scorsese quote being turned around on the film as an insult, but for me it’s pure pop cinema bliss. GoodFellas evolves the French New Wave influences that excited New Hollywood auteurs in the early 70s into an entirely new, powerful beast. It sets in motion a near-undetectable shift in cinematic language that feels Citizen Kane-esque in the way it wasn’t immediately appreciated, but informed everything that followed in its wake.

Although GoodFellas follows dozens of characters over the span of four decades, it’s solidly anchored by its narrator & POV character Henry Hill, modeled after a real life mobster by the same name. The story begins with adult Hill (played by a career-high Ray Liotta) opening the trunk of a car to stab & shoot a wriggling victim inside who had been annoying him & his two closest cohorts (played by Robert De Niro & Joe Pesci) with their pathetic cries for help. As this motley crew mercilessly ends their victim’s life, Liotta intones, “As far back as I can remember, I always wanted to be a gangster.” Scorsese does almost too good of a job of communicating exactly why someone would want to join the violent world of organized crime. The film follows Hill from his powerless youth as the son of Irish & Italian immigrants to his godlike power as an adult gangster with two mistresses and an endless network of untouchable killers who have his back. Scorsese also gets across the pitfalls of burning that fast & bright, as well the ugliness of a life in crime in general: the murders, the drug addiction, the paranoia of police scrutiny, the casual racism, etc. Coppola’s The Godfather trilogy may attempt a more ambitious summation of mafia culture in its endless scope & runtime, but the way GoodFellas boils that same subject down to its most essential pleasures & tragedies in just over two hours is far more miraculous in both its efficiency & its moment to moment effect.

Scorsese declared that he wanted to model GoodFellas‘s overall style after the New Wave classic Jules and Jim, especially in its narration, quick cuts, freeze frames, and wide variety in setting. He was deliberately attempting to overwhelm his audience with the intoxicating allure & apocalyptic downfalls of a life in crime. This effect can be achieved with the odd power of the tracking shot from NYC streets to the front row table at the Copacabana nightclub. It can be built through a thirty minute exercise in Hitchcock-flavored tension as narcotics officers close in on Henry Hill’s drug-running empire, It can also burst out quickly in a pop music montage that reveals an extensive line of dead characters disposed of without ceremony. From the giallo purples & reds of the nightclub lighting to Liotta’s constant narration commanding the pace with meticulous control, GoodFellas feels like Scorsese’s attempt to throw everything he knows about cinema at the screen in every single shot. Much like its well-balanced soundtrack (featuring artists like The Ronettes, The Shangri-Las, Cream, and The Rolling Stones), GoodFellas feels like a Greatest Hits collection of cinematic techniques, perfectly curated so the album only feels more charming on every revisit instead of making you long for the sources it borrowed from.

Besides its eclectic, immaculate approach to craft behind the camera, GoodFellas also boasts some of cinema’s all-time best dramatic performances. As the centerpiece, Liotta obviously commands a lot of attention, especially with his maniacal laugh & coldly brutish readings of lines like, “Everybody takes a beating sometimes,” and “Fuck you, pay me.” Although she isn’t afforded nearly as much time in the spotlight, Lorraine Bracco’s role as Henry’s wife, Karen Hill, is occasionally allowed to overpower his perspective with her own narration. She does a great job of getting across the allure of being married to a mobster (“I gotta tell the truth, it turned me on,”) as well as directly vocalizing Scorsese’s intent to leave the audience feeling dizzy or drunk. Mobsters with names like Frankie No-Nose & Jimmy Two-Times round out the rest of the cast, but only De Niro’s mentor-turned-bully & Pesci’s loose cannon hothead threaten to steal the show. Pesci, in particular, lends credence to Scorsese’s claim that in-character ad-libs guided rewrites of the script. Whether delivering lines like “Fuck ’em! Fuck ’em in the ear,” or lightly ribbing his mother (played by Scorsese’s real life mother Catherine Scorsese) over her mediocre painting skills, Pesci feels like he fully embodies the character. In fact, the entire cast feels like they were born to play their respective roles, which might help explain why (most of) their careers have felt relatively lackluster since.

Although it certainly traffics in populist cinema waters, GoodFellas has a natural divisiveness to it, possibly in part because of its omnipresent narration & deliberately overwhelming pace. The film feels now as if its legacy as an all-time classic is solidified, but there were multiple walkouts during its test screenings & the only Oscar it won from its six (mostly technical) nominations was for Joe Pesci’s performance. I do not have the critical ability to step outside of myself and consider its flaws. My admiration for it only grows in every revisit and I love getting swept up in its crushing flood of pure cinema bliss. The only film I could maybe claim better delivers on its exact formula is Boogie Nights, but that’s a point I flip flop on as often as I revisit either work individually. GoodFellas might just be the best the medium has to offer.

Roger’s Rating (4/4, 100%)

Brandon’s Rating (5/5, 100%)

Next Lesson: The Marriage of Maria Braun (1979)

-Brandon Ledet