Viva (2007)

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threehalfstar

One of the more intimidating aspects of discussing Anna Biller’s instant cult classic The Love Witch was coming to terms with the fact that most of its reference points as a pastiche were way beyond my grasp, even as someone who regularly watches schlock. The Love Witch mined old modes of horror-themed erotica, pictures like The Velvet Vampire, for its distinct visual palette & absurdist humor, but repurposed the genre for modernized modes of feminist discourse. I loved the results of that experiment, but have to openly admit that my very basic, surface-level knowledge of the genre & era The Love Witch was evoking was puny in comparison to Biller’s encyclopedic command of the subject. It turns out her debut film, Viva, would be even further outside my grasp as a genre film tourist. Paying homage to the softcore smut of the early 1970s that rode in on the success of Deep Throat and the optimistic promises of The Sexual Revolution (the kinds of films you’d hear detailed on the excellent podcast The Rialto Report), Viva is operating on a whole other level of schlock I have little to no experience with. My limited knowledge of smut peddlers like Russ Meyer & Doris Wishman don’t equip me with the full vocabulary necessary to discuss the ways Viva acts as a love letter to softcore smut past. The film feels very authoritative on the subject, though, and it achieves such a specific image & tone that I have to again put my trust in the fact that Biller knows exactly what she’s doing.

Viva often looks & feels like an early 70s magazine layout. Its bored housewives, swinger couples, and nudist camp vouyerism all read like a Letter to Penthouse, but its iconography is the stuff of that magazine’s advertisement: Scotch, lingerie, deviled eggs, jellos & dips. Emboldened by a newfound sexual freedom afforded to them by the commercial availability of the birth control pill, the Liberated women of Viva take charge of their sex lives by leaving behind the incessant sexual pressures of husbands, neighbors, and bosses to become high class sex workers & “models.” One friend turns to prostitution as a convenient means of making money and finds immediate fulfillment in a wealthy, older men who showers her with gifts: diamonds, horses, fur coats, etc. The other woman, Viva, has a much narrower path to satisfaction. Instead of money, she seeks a genuine emotional connection with a kind, sensitive man. No matter how many supposedly sensitive artist-types her pimp set her up with, though, the results are always the same. Men throw pouty fits whenever Viva doesn’t give them exactly what they want (casual sex) upfront and instead of waiting to meet her on her own terms, they manipulate, drug, and physically force her into copulation. It’s a fucked up plot for a campy genre throwback, but finding feminist themes in these old modes of schlocky smut seems to be Biller’s forte and the basic story structure of Viva feels true to roughies like Lorna, Another Day Another Man, and, I have to presume, the “mainstream” smut that followed in the 1970s.

If Viva has a central problem, it’s that it’s a little too faithful to the films it pays tribute to. At 120 minutes, with multiple extensive musical numbers, the film can often feel as tedious as its source material for once the initial turn-on wore off. It’s also disappointing that its modern feminist criticism wasn’t as fully pronounced in the dialogue & plotting as it was in its more outrageous follow-up. Biller threatens to steer away from genre traditions with some queer plotlines & rape culture criticism that bubble up naturally in Viva‘s era-evoking plot machinations, but imstead decides to follow the old guard and allow the story to play out exactly as it would have four decades ago. However, even though it feels slightly less brave in its willingness to shake up & modernize the formula, Viva is still an impressive feat for a debut feature. Much like with The Love Witch, Biller exudes auteurist control in nearly every aspect of the filmmaking craft – not only writing, directing, editing, and handling the set & costume design herself, but in this case also starring in the titular role. There are some thematic aspects of Viva I wish Biller had pushed a little further (and a few scenes I wish were shaved down to expedite the pace), but there’s an endlessly enjoyable aesthetic in her staging of the film’s lingerie lounging, Scotch swilling, porn-browsing swinger-era softcore smut I can’t help but take delight in. Just the way characters punctuate each of their own lame jokes with unwarranted, maniacal laughter feels both so true to the era & so clearly aligned with what Biller wants to accomplish in her modernization. It’s incredible she was able to figure out her own concrete sense of style as soon as her first feature.

It’s exciting to know that Biller’s best work is likely still ahead of her, but her aesthetic’s beginnings in Viva are worthwhile enough on their own merit that it doesn’t matter that she wasn’t yet fully formed as a filmmaker at the time she made it. If nothing else, the film expresses an incredible knowledge & affection for the past of America’s mainstream erotica. It also helps that Viva can be riotously amusing in stray absurdist moments, never playing like a dry, academic exercise in genre pastiche.

-Brandon Ledet

Another Day Another Man (1966)

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three star

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Something I learned from my career retrospective of sleaze auteurist Russ Meyer is that as far as sexploitation subgenres go, I’m much more wired to enjoy the light-hearted kitsch of nudie cuties than the violent leering of roughies. Two films into Doris Wishman’s catalog, I’m only having my bias reaffirmed. The deliriously inane Nude on the Moon was a perfect intro to the world of Wishman, as it was a sexed-up version of the exact kind of cheap sci-fi dreck I often find myself watching anyway. Her black & white roughie Another Day Another Man was a little more outside of my comfort zone. Arriving soon after her roughies era started with Bad Girls Go to Hell, one of her more infamous works, Wishman’s black & white cheapie Another Day Another Man toys with all the hallmarks of the more disreputable end of sexploitation cinema (domestic abuse, misogyny, rape), but never indulges in them long enough to totally sour the mood. Too much of Another Day Another Man is lopsided in a memorably goofy, tangibly dingy way to completely dismiss the film as misanthropic erotica, but it does often come perilously close.

Two female roommates argue about the moral implications of earning rent money through sex work. One is, unapologetically, a prostitute with a brutish lowlife for a pimp. The other is quitting her reputable job as a secretary to pursue her dream career: housewife. Her newfound dependency on her husband becomes immediately troubling when he’s stricken with sudden illness and the housewife is, no surprise, pressured into sex work under the guiding hand of the same low level pimp. She’s initially shamed for flaunting her sense of moral superiority over former roommate’s head, but that’s only the start of her degradation. She’s roughed up for de-masking her first client, a wealthy politician. She suffers great anxiety over sneaking out nightly to cuckold her husband for “easy” money. Her pimp’s tactics of breaking down his employees’ wills and pressuring them into sex work is given great detail (over the course of a clunky dream sequence, oddly), making her plight as a protagonist out to be nothing special. It’s all very standard roughie territory, which leads to inevitable & predictable tragic end, a plot you could comfortably scribble onto a crumpled up cocktail napkin.

What Wishman excels at that makes this exercise watchable is texture. The camera work & production design in Another Day Another Man isn’t exactly masterful; I’m not even sure I would call it competent. There’s something endearingly dirty & off-center about the whole thing, though, that makes for a memorable picture. The movie gets off to a rocky start with a badly dubbed stroll through Central Park between our soon-to-be-doomed newlyweds, but it picks up as soon as the roomates argue about the respectability of the respective ways they earn a living. Drastically lit like a crime scene, the two women’s magazine spread living room is a kitschy nightmare where the roomates argue, undress, and overstuff ashtrays in furious torrents of chain-smoking. The camera slowly pans up from their high heels to their complicated, lacy underwear to their beehives, careful never to show actual nudity, but coming as hilariously close as it can without going there. Weirdly sultry, off-center rock music is a constant, oppressive presence as the film gets lost in minor, unerotic details like shoes & ashtrays and, in its weirder moments, buries its lens, unfocused, in its characters’ cleavage for multiple consecutive shots. It’s a strangely dizzying, convincingly seedy experience even if it refuses to deliver the goods in terms of actual nudity.

As similar as Doris Wishman’s career trajectory seems to be to Russ Meyer’s in terms of following sexploitation trends from nudie cuties to roughies to auteur weirdness to late-period pornography, it’s funny to see the way their visual calling cards differ. Meyer’s work is typified by a rapid-fire, machine-like montage style that smashes images of women’s bodies against inanimate objects like cars & street signs and somehow makes the juxtaposition oddly erotic through the sheer pervy will of its leering filmmaker’s eye. Wishman’s style, if Another Day Another Man is any indication, is a languid, decidedly unerotic version of the same technique. She cuts away from women undressing to focus on a cigarette butt or a clown painting or a bra discarded on the carpet in an amusingly dispassionate way that puts the audience libido on ice. The technique is a lot sillier & less controlled than Meyer’s, but it makes for some interesting camp cinema auteurism. Unfortunately, the rape-oriented seediness of the roughie genre kept me from falling in love with Another Day Another Man and, oddly enough, the film’s story loses a crucial amount of steam after its protagonist starts hooking that makes the film somewhat of a chore. Wishman’s amateurish, but strangely off-center eye kept its dingy visual palette fascinatingly unerotic despite all odds, though, and I’m curious to see how that dynamic is echoed in the rest of her sexploitation work.

-Brandon Ledet

Roger Ebert Film School, Lesson 22: The Graduate (1967)

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Roger Ebert Film School is a recurring feature in which Brandon attempts to watch & review all 200+ movies referenced in the print & film versions of Roger Ebert’s (auto)biography Life Itself.

Where The Graduate (1967) is referenced in Life Itself: On page 153 of the first edition hardback, Ebert gushes about the wealth of great cinema that he was lucky to cover at the beginning of his career as a critic. He writes, “The big events of that period were movies like Bonnie and Clyde, The Graduate, and 2001: A Space Odyssey. The French New Wave had reached America. TIME magazine put ‘The Film Generation’ on its cover. A few months later they did a piece about me in their Press section, headlined ‘Populist at the Movies.’ Pauline Kael had started at the New Yorker, and movie critics were hot. It was a honey of a job to have at that age.”

What Ebert had to say in his review(s): “Nichols stays on top of his material. He never pauses to make sure we’re getting the point. He never explains for the slow-witted. He never apologizes. His only flaw, I believe, is the introduction of limp, wordy Simon and Garfunkel songs and arty camera work to suggest the passage of time between major scenes. Otherwise, The Graduate is a success and Benjamin’s acute honesty and embarrassment are so accurately drawn that we hardly know whether to laugh or to look inside ourselves.” – from his 1967 review for The Chicago Sun-Times

“The Graduate, released in 1967, contains no flower children, no hippies, no dope, no rock music, no political manifestos and no danger. It is a movie about a tiresome bore and his well-meaning parents. The only character in the movie who is alive–who can see through situations, understand motives, and dare to seek her own happiness–is Mrs. Robinson. Seen today, The Graduate is a movie about a young man of limited interest, who gets a chance to sleep with the ranking babe in his neighborhood, and throws it away in order to marry her dorky daughter. […] When the movie was first released, I wrote of the ‘instantly forgettable’ songs by Simon and Garfunkel. History has proven me wrong. They are not forgettable. But what are they telling us? The liberating power of rock and roll is shut out of the soundtrack (‘The Sound of Music’ plays on Muzak at one crucial point). The S&G songs are melodic, sophisticated, safe. They even accommodate the action, halting their lyrics and providing guitar chords to underline key moments. This is Benjamin’s music; Mrs. Robinson, alone with her vodka, would twist the radio dial looking for the Beatles or Chuck Berry.” – from his 1997 review at the time of the film’s 30th Anniversary

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The reputation of the New Hollywood staple The Graduate has changed drastically over the years as our culture has evolved slightly in its gender politics, while the film has obviously remained static as its own. I assumed when reading Ebert’s inclusion of the title among the most exciting films of his early career as a critic that this might be the first lesson in this series where we’d have drastically different takes on a film’s merits (as opposed to my minor quibbles with his emphatic takes on stuff like Apocalypse Now and Abbot & Costello Meet Frankenstein). Indeed, Ebert’s 1967 review of The Graduate is the exact glowing, enthusiastic celebration of the film’s minor rebellions I expected. It’s a reading that experiences the film’s central conflict through the eyes of its protagonist, Benjamin (a fresh-faced Dustin Hoffman). On my most recent rewatch of The Graduate I didn’t sympathize with Benjamin at all, but rather with his infamous seductress Mrs. Robinson (the smokily poised Anne Bancroft), a character the film often tosses aside & vilifies despite her having the moral high ground. Ebert, in his admirable life-long pursuit of humility & empathy, had of course reached this conclusion decades before I did, when he revisited this landmark work for its restoration in 1997. In his second review he kicks himself for not recognizing how much of a heartless ass Benjamin had been to the tragic Mrs. Robinson. It’s a revelation that might only come with age & maturity, both for the individual viewer and for the audience as a culture.

The Graduate opens by heavily leaning into Benjamin’s personal crisis of early 20s ennui. Freshly finished with his college degree & unsure of how best to utilize his overabundance of idle time, Benjamin is turned off by every opportunity offered by his parents & their colleagues. When viewed as a young audience, this refusal to play along can feel like an existential dedication to anti-establishment principles, a sort of small scale protest through deliberate inaction. As an adult, watching Benjamin float around a pool & pound cheap beer looks like a lazy, bratty waste of unearned privilege. In the midst of this directionless drift, Benjamin is seduced unapologetically by the much older wife of his dad’s business partner, Mrs. Robinson. Bored, ignored, and underappreciated, Mrs. Robinson is similarly idle in her untapped potential, but it’s a life imposed on her rather than a deliberate choice. She sleeps with Benjamin, whom she watched grow up, over a summer-long affair in an attempt to shake the cobwebs, enacting agency in her own search for pleasure in a way she’s often not allowed. The film’s central conflict, besides Ben’s annoyed desire to be treated like an adult instead of a sex toy, arrises when his parents & her husband pressure the directionless bum to date Mrs. Robinson’s daughter (the beautiful, big-eyed Katherine Ross). When Mrs. Robinson forbids him to sleep with her daughter, Ben is offended that she doesn’t think he’s good enough for her progeny, only serviceable as an older woman’s plaything. His brattiness spirals out from there, causing the two former lovers to inflict vicious harm upon one another as often as they can, ending with Ben stealing his mistress’s daughter away from the altar at a marriage much less . . . complicated in its central dynamics.

If there’s any room for me to disagree with Ebert’s ultimate assessment of The Graduate, which has widely become the critical consensus, it’s in the intent of that final scene, the disrupted wedding. In his 1997 reassessment, Ebert was confused that he had ever celebrated the film’s conclusion, writing “As Benjamin and Elaine escaped in that bus at the end of The Graduate, I cheered, the first time I saw the movie. What was I thinking of? What did the scene celebrate? ‘Doing your own thing,’ I suppose.” My only question about that confusion is whether or not director Mike Nichols ever intended for that scene to be played as celebratory in the first place. As soon as the excitement of escaping the wedding settles & the new fugitive couple settle in the back of the bus to the oft-repeated soundtrack of Simon & Garfunkel’s “Sound of Silence,” The Graduate loops back to the young brat ennui that opens its narrative. The characters are stone-faced, visibly scared about what they’re going to do with themselves. This is exactly why Mrs. Robinson has a point about Ben’s unworthiness to court her daughter (despite the obvious gross-out factor of having slept with her first). It’s possible to argue that, as the adult, she was wrong for pressuring a young man into sleeping with her despite his initial unease. However, she does say to Ben, “If you won’t sleep with me this time, you could call me whenever you want.” Mrs. Robinson vulnerably offers her body to Benjamin for a shared pleasure, a proposition he eventually accepts of his own free will. After a prolonged affair, she learns how directionless & selfishly cruel the overgrown child truly is, which means she’s a pretty great judge of whether or not he’s prepared to be a good suitor for her only child (not that their own shared sex life isn’t enough to shut that down outright). The worst thing Mrs. Robinson does to prevent that doomed coupling is claiming that Benjamin had raped her, which is a lie fittingly portrayed like a cruel betrayal. I’m not convinced, however, that it’s any more cruel than Ben describing the affair with Mrs. Robinson to her face as “the sickest, most perverse thing that’s ever happened” to him. I’m also not convinced that the movie wasn’t aware of that cruelty on both sides, despite it taking most audiences a few decades to catch up to the full implications of its thematic minefield.

The Graduate is far from the masterpiece of auteurist anti-establishment storytelling it was initially misunderstood to be, but it’s still a well-made, memorable film. Its Simon & Garfunkel-soundtracked ennui commands an intentionally minor look & tone that suggests maybe a life played by the rules isn’t the most ideal path for personal fulfillment. When you’re young it’s tempting to seek that lesson in Benjamin’s directionless, impulsive narrative, but if you can learn to empathize with Mrs. Robinson’s tragically unfulfilled character instead, the film is a whole lot more satisfying. I like to think that aspect of The Graduate was its initial intent, but it’s easy to see why Ebert & so many others would disagree, especially since as a collective audience misread the film’s central romantic dynamic so boneheadedly wrong for such a long time.

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Roger’s Rating: (3/4, 75%)

three star

Brandon’s Rating (3.5/5, 70%)

threehalfstar

Next Lesson: Hellfighters (1968)

-Brandon Ledet

Little Sister (2016)

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threehalfstar

The Sundance-style indie drama has formed into a concrete genre all of its own, especially in the years since titles like Little Miss Sunshine & Lars and the Real Girl broke out of the festival to find mass audience success. Mixing melodrama melancholy with cathartic moments of black humor can feel a little formulaic & small in those dirt cheap indie dramedies, but every now and then one will break through to reveal something genuine & carefully considered in its approach to capturing & exploring human behavior. There’s nothing especially mind-blowing or unique about the small scale familial drama Little Sister once you look past the visual details of its ex-goth-turned-Catholic-nun protagonist; in fact, the basic structure of the film reminded me a lot of the similarly minded indie dramedy The Skeleton Twins. Instead of setting itself apart with any immediately apparent stylistic details, Little Sister excels by searching for moments of humanism & genuine empathy in its narrative beats. Every theme & story arc proves to be far kinder & less sensationalist than where I consistently feared the film might be going and Little Sister‘s warmth & familiarity ultimately proved to be its greatest storytelling, not a fault of its adherence to genre.

A young woman studying to be a nun makes a pilgrimage alone to her home town to confront unresolved issues from her past. Her pristinely preserved bedroom reveals her past life as an angsty goth teen, with all of the upside down crosses, drawers of black clothing, and leftover containers of Manic Panic hair dye that past life implies. The people she left behind are in shambles. Her mother is a suicide attempt survivor who gets by through self-medicating with massive doses of marijuana; her brother has returned from the War in Iraq with a disfigured face, resembling a low-rent version of Deadpool; her future sister in law is desperately lonely in the wake of her fiancee’s wounded ego; her only high school friend is a spoiled rich brat with the delusions of a wannabe political activist. She feels deep sympathy for every one of these broken loved ones, but as a vegetarian, straight edge virgin who’s never even tried a beer, she also stands as a constant target for peer pressure, an insistent urging to indulge in drugs, sin, and a breaking of her vows to God. This tense family reunion devolves into a sort of late-in-life coming of age story as the future nun reverts back to her goth teen ways and struggles both with her own inherent innocence in a not-so-innocent world & her family’s cyclical run-ins with hereditary chemical imbalance.

Little Sister‘s themes are heavy and its stakes can be high for individual characters but overall its conflicts are played as a delicate melancholy and any potential for dramatic shock value is sidestepped for deeply empathetic kindness & humanism. For instance, Ally Sheedy’s role as a drunken, unhinged mother who purposefully says hurtful things like, “I am a disappointment to you and you are a disappointment to me,” could easily be played as a tyrannical monster, but the film instead searches for what’s worthwhile & wounded within her and that’s what for the most part makes it special. That’s not to say that Little Sister doesn’t distinguish itself with a highly stylized aesthetic. Besides it’s basic hook as a coming of age story featuring a young goth nun, the film also gets a lot of mileage out of its 2008 temporal setting. This allows for Brooklyn hipster performance art that cruelly satirizes 9/11 and some historical positioning of the Iraqi War as a Second Vietnam, where wounded soldiers’ hero status is complicated by the futility & illegitimacy of the cause they served. I also really admired the way old camcorder footage of children playing Universal Monsters, VHS copies of movies like Carnival of Souls & The Wizard of Gore, and dinky homemade Halloween parties boosted the film’s themes of familial nostalgia & stuck-in-a-rut goth angst. Best yet, the disfigured brother’s continuous, frustrated practice on an impossibly loud drum kit provided a great tension building score that played beautifully into the way his presence & depression left his family on edge.

Mixing these specific stylistic choices with their overall sense of unexpected empathy makes Little Sister work as a series of memorable, but minor successes instead if floundering as formulaic, Sundance runoff. There’s so many ways this film could have slipped into cruelty or tedium at every turn, but it maintains its tonal balance nimbly & confidently, never settling for easy dramatic beats or quirk-for-quirk’s-sake character work. Successes like this often go unappreciated because they seem so easily manageable from the surface, but Little Sister could have very easily been a total tonal disaster. It’s honestly kind of a minor miracle that it isn’t.

-Brandon Ledet

Movie of the Month: What’s Up, Doc? (1972)

Every month one of us makes the rest of the crew watch a movie they’ve never seen before & we discuss it afterwards. This month Britnee made Alli, Boomer, and Brandon watch What’s Up, Doc? (1972).

Britnee: As far as screwball, madcap comedies go, Peter Bogdanovich’s 1972 film, What’s Up, Doc? is up there with the greats. It’s also, in my opinion, the greatest Barbra Streisand film of all time. Yes, it’s even better than Yentl. Streisand was quite the “funny lady” from the late 1960’s through the 1970’s, and Judy Maxwell is by far one of her most hilarious roles. The film also stars a young Ryan O’Neal, who is Judy’s depressed and confused love interest, Dr. Howard Bannister. Both leading characters have such conflicting personalities: Judy is a free-spirit who gets off on starting trouble between strangers, and Howard is a walking zombie in an unhealthy relationship. There’s not much romantic chemistry between the two, but they are a great comedy duo.

The main plot of the film revolves around a mix-up between several identical bags that belong to completely different individuals that are staying at the same hotel in San Franscicso (Bristol Hotel). The bag mix-up is so confusing that it’s almost impossible to explain, but in all honesty, the whole film is confusing because there are loads of plot lines occurring at the same time. I’ve seen this movie at least 30 times, and I didn’t really put all the pieces together until about the 5th viewing. Strangely enough, the confusion of the film is one of the things I love most about it. You could watch What’s Up, Doc? over and over again without getting bored. There’s always something different to focus on.

Actually, after watching it for Movie of the Month, I realized how horrible Madeline Kahn’s character, Eunice Burns, was treated. Seriously, this poor woman was put through hell for this entire movie, and she’s made to look like the bad guy. She’s Howard’s fiancé, and while the two aren’t in the best relationship, Judy randomly swoops into their lives and basically steals Eunice’s identity. After Eunice is made a fool of in front of an entire banquet of people, kidnapped and most likely assaulted by a group of mobsters, etc., it’s difficult to see her as the annoying fiancé she’s portrayed to be.

Boomer, what are your thoughts on the real Eunice Burns? Did you feel any sympathy towards her? Did you feel as though she was portrayed to be a villain when she was actually a victim?

Boomer: I didn’t realize that the audience was supposed to see Eunice as unattractive until the end, when the Judge responded to Eunice’s complaints that she had been inappropriately touched by the jewel fences with “That’s . . . unbelievable.” Because, I mean, come on, Khan’s a knock-out. That unusual perception is not unique to her character, however, as Ryan O’Neal is probably the most tan, studly, and barrel-chested hunk of man to ever play a milquetoast Iowan academic.

As to whether she’s made out to be a villain or a victim, I’m less sure. It’s unusual for me to sympathize with a character like Judy, a kind of proto-Manic Pixie Dream Girl who also happens to be a whirlwind of disaster, but Streisand plays her with enough aplomb and likability that Judy comes off as charming. This was a bit of a surprise for me, as someone who only really thinks of Streisand as a face on a CD cover in a stack of albums sitting next to the stereo of a deeply closeted Baton Rouge hair stylist (you know who you are). I also have nothing but love for Khan, and as such I think I might have been more inclined to sympathize with her than the producers intended, given that she was a complete unknown cast as the romantic rival to the more well-known Streisand. Eunice is certainly demanding and a poor match for Howard, but I read her as more of a Shakespearean archetype of a woman who appears to be a shrew only because of the character with whom she is paired but who will fit seamlessly with someone else, which is essentially exactly what happened with her arc.

So, I suppose I didn’t find her to be a villain or even presented as one, nor did I find Judy to be a “bad guy” either, even though her entire story resolves around falling for an engaged man and doing everything in her power to subvert Eunice in her “rightful” place as Howard’s lady love. I can’t even quite put my finger on it, but there’s something about Judy that makes her eminently likable despite her objective villainy. Alli, did you feel the same way, or not? If you agree, perhaps you’re better able to articulate why?

Alli: I also liked Judy against my better judgement. She’s entitled, disrespectful, and dangerous, but somehow still endearing. Probably because she’s free and she’s got a great sense of humor, which is able to shine through because of her stunted, immature nature. I think the thing about Judy isn’t that she’s a villain so much as she’s just chaotic, and there’s something charming about chaos. Reasonable people would never rip around the town impulsively, but we all have flashes of that instinct. Judy is the embodiment of that instinct, free from society’s pretensions and facades.

A major theme here is sort of a clash between absolute chaos and rigid order, the inner child vs “propriety.” Not to get too pretentious here, but this movie almost seems to be about the old debate over “the state of nature” vs society and reason. Eunice is order, “reason,” Judy obviously pandemonium, “savagery,” and Howard is the neutral ground that they’re fighting over. But at its heart What’s Up, Doc? is a wacky, briefcase switching comedy and I doubt that the intent was a debate about the true nature of humanity and society. It’s hard to take away any serious dramatic themes in a movie this cartoonishly bizarre.

The world it’s set in, while relatively realistic, is simultaneously surreal. There’s exaggerated sound effects, slapstick, and just a general bending of rules. One of my favorite examples of this is when they’re at the banquet underneath the table and Eunice gets dragged away, leaving skid marks and squeaking. Brandon, did any moments to you stand out as particularly cartoonish? Do you have a favorite?

Brandon: If nothing else, “cartoonish” is such a perfect word to describe what Barbara Streisand’s doing in this movie as Judy. At this early, most successful stage of Peter Bogdanovich’s career, the director scored a string of hits dripping with nostalgia for the cinema of his youth, with What’s Up, Doc? being sandwiched between fellow classics The Last Picture Show & Paper Moon. The interesting thing to me about What’s Up, Doc? that distinguishes it from those other two films is that it not only calls back to madcap mix-up comedies of the 1930s, which are traditionally staged at these grand hotels, but it also pulls influence from a much more unexpected source: Looney Tunes. Judy’s role as a benign source of comedic chaos is 100% Bugs Bunny tomfoolery and the film winds up feeling just as much equal parts Tex Avery as Bringing Up Baby. It makes this influence as explicit as possible too, with one of Judy’s first comedic moments being staged around her eating a carrot and her final exchange with her hunky Elmer Fudd (Ryan O’Neal) including the titular line, “What’s up, Doc?” The film even closes out with Porky Pig stuttering his way through “That’s all, folks!” on an airplane television. So, yeah, while we might not want Judy mucking up our lives with her literally cartoonish antics, it’s easy to see why we wouldn’t find her any more villainous than Bugs Bunny or his obvious source of inspiration, Groucho Marx.

Bogdanovich’s choice to bring in the surreal slapstick of Looney Tunes to disrupt the relatively realistic world of traditionalist screwball comedy was a brilliant move, mostly because screwball comedies are already pretty damn cartoonish in their own right. Although I found Babs’s Bugs Bunny antics as Judy to be a large part of the movie’s charm, she actually had very little involvement in my favorite gag from the film. There’s a scene about midway through What’s Up, Doc? where Howard is trying to hide Judy’s presence in his hotel room from Eunice by asking her to hang perilously off the balcony. The combination of Eunice’s interrogation, Judy’s demands to re-enter the room, other guests frantically trying to steal their desired variation of the identical luggage, and a waiter calmly preparing a meal Judy ordered as room service reaches a comedic fever pitch where Howard’s hotel room is destroyed in a fire, a moment that had me howling. Now, this visual punchline is much more closely tied to the film’s 1930s screwball roots than anything related to its cartoonish surrealism, but it’s also so absurdly over the top in its gradual escalation that it’s a great insight into why those two aesthetics were so easy to marry into one humorous feature.

Something that felt a little less natural & easy to me were the motivations for the two sides of that coin. Judy’s motivation for pursuing Howard as a romantic partner is a little muddled for most of the picture. Her instant attraction to him is oddly intense, making it unclear whether she’s genuinely into seducing him or if she’s just an opportunist who needs a place to stay and is having fun toying with a milquetoast, but handsome pushover in the meantime. The engine that drives the screwball humor was also a little confusing, as the identical cases of luggage (one containing diamonds, one containing Top Secret government documents, and one containing, I don’t know, more carrots for Judy to chew on like a cigar) were difficult to keep track of. Some of that confusion was obviously deliberate, but it didn’t help at all that the two thieves attempting to steal the luggage were both bald schlubs I couldn’t really tell apart because the film was far more interested in the machinations of the Judy-Howard-Eunice love triangle (and rightly so).

Britnee, considering that you selected the tonally similar, hotel-set 1930s throwback comedy Big Business for a Movie of the Month last year, it seems that you’re somewhat of a fan of this kind of Old Hollywood madcap humor. For you, does the exact, clear status of who’s in possession of which bag at what time and who’s trying to steal what from whom matter at all in these kinds of stories? Without the luggage mix-up and the thieves that follow, there’d be less people involved in this film’s insane, climactic car chase through the streets of San Francisco, which would definitely be a shame. Do the mix-up or the motivations of the romance need to be any more clear or necessary than that for you to find them worthwhile or is it enough that they provide a backdrop for the comedic antics of a Barbara Streisand or a Better Midler or whoever the particular film’s de facto Bugs Bunny/Groucho Marx happens to be?

Britnee: It’s never dawned on me until now that I have a thing for hotel comedies. Just yesterday, I recommended Four Rooms to a friend as a fun weekend movie. There’s just something hilarious about hotel settings, and I really think it has a lot to do with the gaudiness of hotels. All that brass, ridiculous patterned carpet, and over-the-top chandeliers are just oozing with tackiness, making it the perfect background for a comedy. Hotels are also perfect for a trashy murder mystery for the same reason (1972’s Private Parts particularly comes to mind).

As for the mystery of the bag mix-up, finding out if each bag makes it back to their owner doesn’t really matter. It’s strange because I usually find satisfaction watching belongings find their way back to their owner in a film, but I honestly could not have cared less if Judy ended up losing her underwear and became stuck with top secret documents or if Howard lost his rocks and ended up with a buttload of fancy jewels. It doesn’t really matter because the humor would still be there. The same goes with the romance between Judy and Howard. Who cares if they end up getting together in the end? The comedy wouldn’t suffer if they didn’t get together, and that’s really all that matters in films like this one. If the romance and bag mix-up were to be stripped away from What’s Up, Doc? without taking away the funny characters, shenanigans, and of course, the comedy of Streisand, the film wouldn’t suffer one bit.

Although the romance and bag mix-up are not very important to the film’s success, the San Fransisco setting is. The car chase throughout the city’s steep streets (especially Lombard Street), the run-in with the Chinese dragon during the Chinatown parade, and the cars running off the pier are just a few funny moments that wouldn’t be the same if the film wasn’t set in San Fransisco.

Boomer, do you think that the film’s San Fransisco setting was important? Would any other location have made a big difference in the film?

Boomer: I have to admit that I didn’t give much thought to the film’s setting initially. When the climactic show-stopping car chase began, I thought “Oh, it’s in San Francisco because of Bullit.” That film likewise centers around a final car chase through the famously hilly city, and I assumed that Bogdanovich had merely been inspired to make a more comedic version of said vehicular pursuit. Reading a little more about the film, it looks like that was, in fact, the reasoning: this homage is merely one of many that occur in the film, and as it relates to a contemporary piece of pop culture that is less well-known than some of the older (but more culturally revered and thus more “permanent” fixtures in our cultural landscape) references, like to Looney Tunes. For instance, there was an ad that touted the VW Bug’s real ability to float in water, as seen at the end of the film when Howard and Judy launch into the bay; the reference was more pertinent and familiar in its day, but still works as a sight gag even without that knowledge.

Of course, the placement of the film in San Francisco also allowed for some nice touches that would have been lacking had the film been set elsewhere, like New York or Los Angeles (i.e. the two places where probably 85% of American media is set). The scene with the Chinese New Year parade, and the resultant accidental theft of the parade’s crafted dragon, could only take place in SF, for instance. As noted above, the hills of the city make for a particularly interesting place for car chases, here used as they had been in Bullitt, to more comedic–if no less thrilling–effect. Larrabee himself is distinctively West Coast in that his mannerisms are unconventional and excited; he rolls with the punches. One could even argue that, since his personality clashes so strongly with the unlikable (but no less comically delightful) Hugh Simon, and since that character is a parody of New York’s most unpleasable (and most unpleasant) critic John Simon, a criticism of this artistic and individual dissonance between East and West Coast is made implicit in the text.

There’s a scene in one of the early episodes of Scream Queens in which a character is breaking into an office and uses a glass cutter to cut a hole in the in-door window, through which they attempt to reach in and unlock the door; after a protracted time of s-l-o-w-l-y cutting, the character reaches through, and the glass shatters. Every time I see it, I have to rewind because of how hard I’m laughing. It’s a great sight gag, and the build-up is great; it’s just so pure. It’s one of the best jokes in the whole series, and is inarguably the best non-quip laugh the show elicits. The two-men-carrying-a-pane-of-glass gag in What’s Up Doc? is similar but writ large, and is the best such visual joke I’ve ever seen. Alli, can you think of any other contenders for the top version of the TMCAPOG gag? And could you better put into words why this version of the cliché works so well?

Alli: I’m going to have to come clean here and say that while that gag is in everyone’s mind and feels so pervasive in popular culture this might be the only time I’ve actually seen it used in context. (It makes me wonder where it even came from and why we all know it.) Given it’s prevalence and predictability (there’s a sheet of glass therefore it will shatter inevitably), it’s impressive that What’s Up, Doc? manages to still make it so funny. The problem with this movie and its humor is that it’s very difficult to try to explain what is so funny about it. There’s so many old gags and silly one liners, but they just work. I think maybe it has to do with the pacing. It’s just spitfire. There’s just joke after joke, so if one doesn’t land the next one probably will.

Not to use the played out, “They don’t make them like they used to,” but you don’t see a lot of this sense of humor in movies anymore and I miss it. The jokes are so carefree and for the most part inoffensive, minus the jabs at Eunice. Probably why I’ve never actually seen the sheet of glass gag in action is because it’s not used as much anymore. When’s the last time a movie had an earnest pie in the face? A lot of comedy these days seems to rely on crude, gross, or vulgar humor. I don’t really have a problem with tastes changing, but there’s such a timelessness and charm to so many of the gags in this film.

Brandon, you mentioned the nostalgia aspect of What’s Up, Doc? Do you think more movies could benefit from more of the nostalgic impulse? Have you seen any recent comedies that remind you of this one in any way?

Brandon: It’d probably be a little foolish to ask for more nostalgia in our current pop culture climate, but I do believe revision & tradition has been a part of cinema as long as cinema has been around. Current comedies seem to be looking back to the absurdist gross-out humor directors would have enjoyed in their 80s & 90s youth, just as Bogdanovich would have been fondly looking back to Marx Brothers/Bringing Up Baby-type hotel mix-ups when he made What’s Up Doc? in the 1970s. I don’t think the classic screwball tradition is at all dead, though. It’s just moved away from broad, commercial films to what we’d be more likely to consider “smart” comedies. Filmmakers like Wes Anderson, Noah Baumbach, and the Coen Brothers all work in various forms of comedy that draw from the same influences as Bogdanovich (and likely from Bogdanovich himself as well), but dress up their screwball antics in enough meticulous visual craft & tonal melancholy that they’re considered “art house” instead of commercial humor.

For specific examples from the last decade, I suppose Wes Anderson’s Grand Budapest Hotel would be a great reference point, considering its setting & ensemble cast structure. Baumbach collaborator Rebecca Miller’s recent film Maggie’s Plan also has a sort of screwball structure to it, including a mix-up at a hotel conference between emotionally immature academics. I’ve also recently watched the British ensemble comedy Death at a Funeral for the first time, which reminded me if this kind of old-fashioned comedic tradition in that all the attendees at what should be a quiet, civil event are trying to keep their goofball antics under wraps to not draw attention to themselves, only for it all to blow up spectacularly at the climax. The Coens’ recent triumph Hail, Caesar! also makes nods to the genre (along with every other Old Hollywood genre imaginable), right down to the convoluted luggage heist.

What distinguishes these comedies from the kinds of works that would be headlined by a Melissa McCarthy, a Seth Rogen, or a Kevin Hart is that they’re just more openly conscious of their participation in cinematic tradition. What’s Up, Doc?‘s spirit, borrowed wholesale from its own set of traditional works, is still alive in our current comedic landscape. Keeping it alive is in itself a kind of scholarly, traditionalist act, though, so the films where you’d hear its echoes are often considered to be stuffy, highbrow art films, despite being as absurdly goofy in tone as the genre originally was in the 1930s.

Lagniappe

Alli: I just want to say how much I liked this movie. Immediately after watching it, I ended up recommending it to people. I think it’s been a weird, rough month for a lot of us and it was good to unwind with something charming and hilarious. It was my first Barbara Streisand movie, and now I feel like I really need to watch more. 

Brandon: Of the handful of Barbara Streisand films I’ve seen, this is the only one I’d consider to be a strict comedy, so I wasn’t at all prepared for how little singing there’d be. I have a habit of picking up her movie soundtracks long before I actually see their corresponding films (Streisand vinyl is oddly ubiquitous at thrift stores), so now I have to wonder what a What’s Up, Doc? soundtrack would even be. Besides a brief duet with Ryan O’Neal on piano, I don’t remember any other musical numbers. Is this indicative of the way her comedies usually go? I’m curious to look into it.

Britnee:  The outfits in What’s Up, Doc? are absolutely amazing! I know that they blend in well with the fashion of the time, but of all the films I’ve seen that take place in the early 1970s, nothing compares to the costume design of What’s Up, Doc? Basically, I want to own everything in Judy’s closet, no offense to Eunice.

Boomer: I also noticed the similarity between this film and Big Business, with each film having a 20th Century Diva, a hotel setting with a sardonic and world-weary desk clerk, and shenanigans that come from mistaking identical people/bags. I thought Britnee was pulling a long con on us. Further, I also was annoyed by the lack of visual differentiation between Harry and Mr. Jones, as Brandon was, given that the other characters were much more distinct in appearance. Finally, depending upon how much you hate yourself, you can find John Simon’s hold-nothing-back blog here, or just enjoy this fun batch of excerpts.

Upcoming Movies of the Month
April: Boomer presents Head Over Heels (2001)
May: Alli presents Mikey and Nicky (1976)
June: Brandon presents Cool As Ice (1991)

-The Swampflix Crew

Krewe Divine’s Maiden Voyage

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There comes a time in your adult life when maturity & experience leads you to making tough decisions and strengthened dedication to the things that matter most. That’s why a few of us here at Swampflix have decided that it’s time to get serious about Mardi Gras. Every Carnival season there’s always some kind of personal crisis about what to wear or what themes to play off of while costuming in the Quarter, but that’s something that never seems to be a problem for krewes that stick with a consistent theme in their annual masquerading. Those revelers always seem to have their shit together. Since Swampflix was launched two years ago, we’ve tried our best to find the ways cinema is represented in Mardi Gras festivities, whether by covering the Star Wars celebrations of Chewbacchus or by costuming as the titular plague from the Vincent Price classic The Masque of the Red Death. It never quite feels like enough, though. As it’s time to get serious about how we can contribute to cinema’s presence in Mardi Gras festivities, we’ve decided to find our own sense of dedication & consistency in forming a new costuming krewe that celebrates one of our all-time favorite onscreen performers: Divine.

Arguably the greatest drag queen of all time, Divine was the frequent collaborator & long-time muse if one of our favorite filmmakers, John Waters. Her influence on the pop culture landscape extends far beyond the Pope of Trash’s Dreamlanders era, however, emanating to as far-reaching places as the San Franciscan performers The Cockettes, the punkification of disco, RuPaul’s Drag Race, and Disney’s The Little Mermaid. We hope to honor the Queen of Filth in all her fabulously fucked up glory by forming a new Mardi Gras tradition in Krewe Divine, a costuming krewe meant to meet in the French Quarter on every Fat Tuesday from here to eternity. Our initial krewe is a small group all made of Swampflix contributors: site co-founders Brandon Ledet & Britnee Lombas, podcast co-host CC Chapman, and former podcast guest Virginia Ruth. There’s no telling how Krewe Divine will expand or evolve from here as we do our best to honor the Queen of Filth in the future, but for now, enjoy some pictures from our 2017 maiden voyage as Swampflix’s official Mardi Gras krewe:

 

-The Swampflix Crew

Get Out (2017)

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fourstar

Although they’re often (rightly) called out for their inherent misogyny, there’s a popular reading of slasher films that claims they’re subversively, politically progressive because they ask a traditionally male audience to identify & empathize with a female victim’s POV. Aligning horror nerds’ sympathies with a Final Girl archetype might not seem like the height of radical discourse, especially considering what typically happens to those characters on-screen, but it does have a cultural value to it that might not be the first thing that comes to mind when discussing sleazy 80s slashers. The directorial debut of comedian Jordan Peele recognizes this function of horror audience sympathies and shifts its culturally critical eye from feminism to racial politics. Instead of a virginal, scantily clad blonde running from a masked killer with an explicitly phallic weapon, Get Out aligns its audience with a young black man put on constant defense by tone deaf, subtly applied racism. Part horror comedy, part racial satire, and part mind-bending sci-fi, Peele’s debut feature not only openly displays an encyclopedic knowledge of horror as an art form (directly recalling works as varied as Rosemary’s Baby, The Stepford Wives, Under the Skin, and any number of Wes Craven titles), it also applies that knowledge to a purposeful, newly exciting variation on those past accomplishments. Get Out knows what makes horror effective as a genre and finds new avenues of cultural criticism to apply that effect to instead of just mirroring what came before, no small feat for a debut feature.

Our de facto Final Girl protagonist is a young, hip photographer visiting his white girlfriend’s family home for the first time. Isolated in a secluded, wealthy suburb, he’s faced with the outnumbered, paranoid feeling of being the only black man in a sea of white, smiling faces. The only other POC in his hosts’ community are “the help”, who have an unnatural, creepily robotic way of acting (assumedly in a direct nod to The Stepford Wives). Instead of tackling the blatant, violently hateful kind of racism that would more typically be skewered in this kind of movie, however, Get Out finds horror in racism’s much subtler, more difficult to pin down forms. The girlfriend’s family is initially very cordial with our Final Boy, but in an awkward, discomforting way, plagued with a wide variety of micro-aggressions he awkwardly smiles through to avoid confrontation. By using phrases like “my man,” “thang,” and “Sup, fam?” in an attempt to make him feel welcome and at ease, the family only makes his presence feel all the more alien. They declare proudly that they can’t possibly be racist, since they enthusiastically voted for Obama. Twice! The girlfriend, in turn, makes a big show of pointing out every subtle slight in an attempt to seem cool & above it all. Nothing about the scenario is cool. Through eerie atmosphere, mood-setting jump scares, and surreal nightmare imagery, Peele slowly, steadily reveals the ugly spirit lurking under this try-hard liberalism that reduces a human being into a cultural specimen. And when the corrupt, corrosive nature of that sentiment comes violently crashing to the surface, it’s exposed to be just as cruel & terrifying as the kind of racism usually depicted through white hoods & burning crosses.

Get Out is a good, well made genre film that then becomes spectacularly great in its violent, no fucks given third act. Peele’s well-rounded screenplay brings every stray theme, from the racial discomfort to the main character’s guilt over past inaction to metaphorical motifs as small as roadkill deer, back around for a glorious, purposeful conclusion. The seemingly well-meaning, casual racism that had been lurking under the surface like a paranoid delusion is exposed as a horrifically grotesque monster that reduces black men to physical objects, targets for the white & wealthy’s fascination & possessive entitlement. Additionally, Peele filters this thinly veiled maliciousness through a surreal nightmare where reality is warped by perception-shifting hypnosis. If I had one complaint about Get Out it’d be that it could’ve spent a lot more time diving into the otherworldly imagery & paralyzing implications of its hypnotic dream-space, known in-film as The Sunken Place, instead of chasing tension-cutting meta humor with the film’s comic relief character. The Final Boy’s best friend phones in periodically to act as an audience surrogate, asking questions like, “How are you not scared right now?” & directly calling out the girlfriend’s family as the creeps they so obviously are. He’s an amusing presence in the film, but he’s one that pushes Get Out away from the more unique touches of its modern horror surrealism into a more overly familiar horror/sketch comedy tone. However, Peele still gets the most he can out of his subtle nightmare plot’s moment to moment creepiness, especially from always-welcome character actors Catherine Keener & Stephen Root, and you can tell he made this passion project from the perspective of a life-long horror fan who knows exactly how the format works most efficiently. From Get Out‘s cultural criticism to its play with Final Girl tropes to the gloriously bizarre territory of its third act reveals & Sunken Place surrealism, it’s an impressive, striking debut feature, a great first go for a filmmaker who hopefully has a long career of these horrific, satirical mind-benders ahead of him.

-Brandon Ledet

Beginners (2011)

threehalfstar

Immediately after falling in love with 20th Century Women, a film I’ve retroactively declared the best movie of 2016, I went home to watch writer-director Mike Mills’s previous work, Beginners. The immediacy of dividing into Beginners was not necessarily an extension of its convenient availability on Netflix Streaming (not that it hurt), but more a result of the film’s obvious connection to Mills’s subsequent work (and, in my opinion, his best to date). Much like 20th Century Women, Beginners finds Mike Mills in a self-reflective mode, capturing a semi-autobiographical moment in one of his parent’s lives in a loving, spiritual work of non-linear cinema. Instead of detailing the impossibly endearing persona of his ever-present mother like in 20th Century Women, Beginners tackles his much more complex relationship with his once-distant father. The two movies aren’t perfectly, exactly analogous but they’re undeniable in their parallels and they work well as sister films (an odd thing to say about someone obsessed about his parentage as an only child).

Beginners opens with Mills’s on-screen surrogate (an as-charming-as-ever Ewan McGregor) cleaning out the house his father lived & died in as an old man. In what’s appearing to be a trademark narrative style, Mills tells the entire life story of the recently deceased parent up front, then doubles back to color in the details for context. We learn immediately that he was not a great father to his only child in his youth, being mostly absent for his son’s formative years. This is explained largely to be a result of his quiet suffering as a closeted homosexual, something he concealed from the public until after his wife’s death. We mostly see the man as his son remembers him: openly gay, struggling with poor physical health in his 70s, acting as a makeshift father figure for his much younger weirdo boyfriend, and shining as happier than ever. This narrative thread mixes with a separate timeline where his son, grieving for the loss of both of his parents, struggles to form a healthy romantic relationship based on the ideals of the home he grew up in. He also struggles with a self-absorbed ennui he solemnly knows his parents didn’t have the luxury of, due to the times of War and queer & Jewish persecution that dominated their own heyday.

Reductively speaking, Beginners is not as impressive of a film as 20th Century Women. At times it can feel like a less-confident trial run of that far-superior work. It’s still a great movie in its own right, though, one that excels due to the same multi-media, multi-POV approach to a narrative structure Mills would later apply to its follow-up. Still images & physical photographs are used to evoke a period setting. Historical context seeps in to inform the film’s non-linear biographies through news footage & coldly presented facts. The scope of its story pulls back not just to cover its characters’ lives, but the essence of life on Earth. In my personal favorite touch, the nonverbal thoughts if the deceased father’s Jack Russell terrier are presented in subtitles, a detail that increases in frequency as the dog becomes more of a central character. Although I can’t cite Beginners as my favorite Mike Mills movie, it’s easily one of the best Jack Russell terrier movies I’ve ever seen, rivaling even Russell Madness (a lofty target, I know). In watching the dog communicate thoughts like, “The darkness is about to consume us if something drastic doesn’t happen right now,” or the father drunkenly discovering the simple joy of gay club music or his son learning to become a more loving, empathetic person in his grief-stricken moment of crisis, Beginners unfolds as an interesting, delicately beautiful work of personal revelation. Comparing it to the virtues of the immediately similar works from its director might undercut some of what makes it so special as a singular piece of art, but it is special all the same.

-Brandon Ledet

The Skin I Live In (La piel que habito, 2011)

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fourstar

When I went over to a friend’s house to watch a movie, he presented me with several recent rentals and let me pick one. “What’s this one?” “An early anti-western.” “And this one?” “Oh, that one’s really good, but I need to wait to watch that one with my girlfriend.” “What’s The Skin I Live In?” “It’s a horror film by Pedro Almodóvar.” So in.

Of  course, my only real experiences with Almodóvar came over ten years ago, when I saw Todo sobre mi madre (All About My Mother) and La mala educación (Bad Education) in my freshman year of college, and a few years later when I saw ¡Átame! (Tie Me Up, Tie Me Down) and was displeased with the film’s overall themes. Still, although the former two films have faded in my memory like paper flowers left in the sun, I was excited to see his approach to a straight-up horror flick. That’s not really what The Skin I Live In was, but it was all the better for it.

The film follows Roberto Ledgard (Antonio Banderas), a plastic surgeon who has tragically lost both his wife and daughter to suicide, the former after she catches sight of the reflection of her badly burned face following extensive reconstructive surgery, and the latter after a lifetime of mental illness resulting from witnessing her mother’s fateful leap to her death. As a result, he keeps a mysterious woman named Vera (Elena Anaya) locked away in a (metaphorical) gilded cage in his palatial home and experiments on her to create a skin that is resistant to fire. Vera’s only connection to the outside world besides Roberto and a few television channels is Marilia (Marisa Paredes), a domestic servant of Roberto’s who has been with his family since before his birth. When Roberto is away, Marilia’s son Zeca (Roberto Álamo) reappears during Carnival and discovers the imprisoned Vera and believes that she is actually Roberto’s dead wife, with whom he had an affair.

While Zeca forces himself on the woman he believes to be his lost love, Roberto returns and kills him to protect the fact that he has secreted Vera away. Vera’s offer to stay with Roberto, ostensibly out of love for him, elevates her from captivity to his bed, where dreams relate the tale of the fateful night that drove Roberto’s daughter Norma (Blanca Suárez) to her final throes of madness. Six years prior, Roberto took Norma from the sanitarium that has been her home for many years to attend a wedding, where she meets Vicente (Jan Cornet). Vicente is a sensitive young man who works in his mother’s vintage boutique, but who is nevertheless too fond of recreational drugs– so much so that when he hits it off with Norma at the wedding, he is too pilled-out to recognize that she is mentally unwell. As various young couples in the same garden engage in sexual acts, Norma objects to Vicente’s physical advances; as he disengages, she bites him and he strikes her before fleeing the scene. Roberto comes upon Norma lying near the tree as Vicente speeds away on his motorcycle, leaving the surgeon to assume the worst.

That’s already spoiler-heavy enough that I’m hesitant to say more, as I encourage you to seek the film out and form your own opinion, especially given some of the more controversial elements. As a trigger warning, it is imperative to understand before viewing that there is at least one rape scene in this film. Perhaps there are more, but given the film’s various and occasionally conflicting points of view on agency, consent, deception, gender, mental health, and overall sexual politics, you as a viewer will find yourself questioning the motivations and preconceptions not only of the characters but also yourself. (Also, unlike Tie Me Up, Tie Me Down, the sexual violence is treated respectfully, rather than as erotic or titillating, which it s a valid criticism of Almodóvar’s earlier work.)

At turns provocative and disquieting, The Skin I Live In is relentless in the way that its unfolding narrative forces the viewer to re-evaluate every previous scene with each new revelation. Do our sympathies for Roberto outweigh the fact that the well of his monstrosity is deeper and darker? His ultimate fate is a consequence of his inability to accept the reality of his life (which is related to his being a plastic surgeon, which is conventionally considered a position that exists solely due to society’s vanity) and let go of that which has been lost (which is more reflective of his well-intentioned scientific drive to build a better human skin through unethical experimentation, as well as his activities as a reconstructive, restorative plastic surgeon). It’s a film that rewards close attention and empathy; as each fleshy layer is peeled away, the viewer finds him- or herself challenged, but the experience is ultimately fruitful.

-Mark “Boomer” Redmond

Sickhouse (2016)

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threehalfstar

I’m a huge sucker for throwaway details from internet-specific visual palettes being employed in my cheap genre cinema. Titles like Unfriended, Nerve, #horror, and Beware the Slenderman have all incorporated bullshit, disposable internet imagery in their visual aesthetic to terrorize audiences with social media alarmism in a way that feels fresh & fascinating to me, making for some of my favorite cinematic experiences in the past few years. I honestly believe that these films, although instantly dated, will serve as a great time capsule of where our culture is currently at mentally & spiritually a few decades down the line, the way slashers defined the 80s & torture porn ruled the 00s. The dirt cheap, smart phone-filmed found footage horror Sickhouse joins the recent trend of social media-obsessed genre cinema by pushing its premise even further into verisimilitude. Released over three days last Spring via a series of posts on the Snapchat app, this hour-long cheapie actively participates in the social media platform it openly condemns. By adopting the format of its critical target right down to its mode of release, Sickhouse emerges feeling like a newly exciting filmmaking innovation, despite easy complaints that could be lobbed its way in terms of narrative ambition. Admittedly, the film doesn’t stray too far from its Blair Witch But With Snapchat premise in any narrative sense, but as an experiment in genre film technique, that formula was more than enough to generate some interesting results, especially for those as enamored as I am with films like Unfriended and Nerve.

“Have you ever seen The Blair Witch Project?” A character bluntly asks his fellow teens this blatantly silly question over a campfire, knowing full well that they’ve already been living the exact plot of that late-90s milestone. A handful of young, overconfident fools venture into the woods to investigate an urban legend about a haunted house, documenting their every move with an ever-present smartphone. Like with Blair Witch, their dialogue is mostly improvised, one character is blamed for getting the whole crew hopelessly lost, and there’s an excess of extratextual material backing up the central folklore to make it feel legitimate (visitsickhouse.com). According to that smokescreen website’s account of the True Events, the titular Sickhouse has three defining rules: 1) Don’t make any noise, 2) Don’t go inside, 3) Leave a gift on the porch. Like with Blair Witch, our dumb teen protagonists turn their noses up at genuine engagement with the local legend, laughing off the danger of the scenario and breaking every single rule set before them. Also like Blair Witch, they’re punished within the house they clearly should have avoided venturing inside in the first place, but there is no gore or violent end shown onscreen. Anyone looking for more than a brief flash of a face or a hand from the teens’ supernatural tormentors is going to be disappointed by what’s delivered. The film instead attempts to creep the audience out through pure folklore & mythology. Have I mentioned The Blair Witch Project enough to get the general vibe & narrative of the film across? Because it’s exactly like Blair Witch.

What’s most important here is form, not content. Sickhouse is shot entirely through the rectangular aspect ratio of a vertical smartphone video. Onscreen text & MS Paint quality doodles overlay the imagery in the way most Snapchat videos would be hastily edited. Because shots cannot extend past 10 seconds in length due to Snapchat’s formatting, the film finds kinetic energy in a never-ending series of rapid fire shots. Characters philosophize about the nature of Snapchat and social media at large at length. When our smartphone-toting protagonist is admonished for posting too often, she’s told, “Snapchat’s not a documentary. It’s just . . . stuff.” As an audience, we all know that it’s carefully curated “stuff,” though. Even when the two girls that drive the plot are sleeping, camping, or running for their lives in a haunted house, they’re always wearing make-up and always attempting to choose the most flattering angles for their omni-present faces. One of those two girls is played by *shudder* “YouTube personality” Andrea Russet, who brings a kind of authentically false persona to the role of a narcissistic brat who obsessively cultivates online fans, but will also chide friends for using their phones too often. Russet’s real life YouTube Channel features bafflingly popular videos with inane titles like, “Dying My Hair Purple,” “Cuddling With My Ex-Boyfriend,” and “My Morning Routine,” so her onscreen presence, as painfully inauthentic as it feels, actually has a lot of credibility to it that makes Sickhouse feels as close to the genuine thing as possible.

I’m not convinced writer-director Hannah MacPherson knows exactly what to do with all of this internet age narcissism & over-sharing except to represent it onscreen. There’s nothing to Sickhouse‘s social media themes that are explored too far beyond maybe a character ironically declaring, “Social media is a plague” while obsessively uploading short-form videos to Snapchat or a few online “followers” becoming stalker-level followers in a much more literal, physical sense. Still, the way MacPherson applies the visual & narrative techniques of broadcasting a curated personal aesthetic on social media to a standard obnoxious teens getting punished for smoking weed & having sex horror structure make for some really exciting results. I have my own stray complaints about some of her individual choices (the ending could’ve been more jarring, the third act body horror of the teens becoming ill could’ve been pushed further, there really was no need for any non-diegetic music), but for the most part I was delighted & energized by what she pulls off here. Many will brush off Sickhouse as a gimmick, an act of frivolity, but I think it’s secretly a doorway to the future of filmmaking. Not the long-term future, mind you, but certainly what’s soon to come. Even Sickhouse‘s phone screen aspect ratio makes it feel as if you’re peeking in on the film through a doorway and that space-conscious tension allows for an unnerving feeling in images like a mangled deer or a well-arranged still life of “gifts” left on the titular house’s porch. That won’t be enough of a payoff for everyone who tunes in, but I at the very least found it to be an entertaining experiment.

-Brandon Ledet